Viceroy

Viceroy (pronounced vahys-roi)

(1) A person appointed to rule a country or province as the deputy of the sovereign and exercising the powers of the sovereign.

(2) A brightly marked American butterfly (Limenitis archippus), closely mimicking the monarch butterfly in coloration but slightly smaller, hence the analogy with a sovereign and their representative.

1515–1525: From the Middle French, the construct being vice- + roy.  Vice was from the Old French vice (deputy), from the Latin vice (in place of), an ablative form of vicis.  In English (and other languages) the vice prefix was used to indicate an office in a subordinate position including air vice-marshal, vice-admiral, vice-captain, vice-chair, vice-chairman, vice-chancellor, vice-consul, vice-director, vice president, vice-president, vice-regent & vice-principal.  Roy was from the Middle English roy & roye, from the Old French roi (king), from the Latin rēgem, accusative of rēx (king) and related to regere (to keep straight, guide, lead, rule), from the primitive Indo-European root reg- (move in a straight line) with derivatives meaning “to direct in a straight line" thus the notion of "to lead, rule".  It was a doublet of loa, rajah, Rex, rex and rich.  The noun plurals was roys.  The wife of a viceroy was a vicereine, the word also used for female viceroys of whom there have been a few.  The American butterfly was named in 1881.  Viceroy and viceroy are nouns and viceregal is a noun and adjective; the noun plural is viceroys.

The noun viceregent (the official administrative deputy of a regent) attracted the attention of critics because it was so frequently confused with vicegerent (the official administrative deputy of a ruler, head of state, or church official).  Despite the perceived grandiosity of vicegerent, gained from association with offices such as the Pope as Vicar of Christ on Earth or the regent of a sovereign state, it’s merely generally descriptive of one person substituting for another and can be as well-applied to the shop assistant minding the store while the grocer has lunch.  The area of regency can be a linguistic tangle because a regent is a particular kind of viceregent and there was a time when viceregent was used instead of the correct vicegerent and was sometimes used pleonastically for regent.  The grammar Nazis never liked this and attributed the frequency of occurrence to the preference of viceregal rather than vicereoyal as the adjective of viceroy.

Under the Raj, under the pith helmets: King George V, Emperor of India with Lord Hardinge, Viceroy of India, Government House, Calcutta 1911.

In the rather haphazard way British rule in India evolved, the office of Governor-General of India was created by the Charter Act of 1833 and in an early example of the public-private partnership (PPP), the post was essentially administrative and was both appointed by and reported to the directors of the East India Company, functioning also as an informal conduit between the company and government.  The system lasted until 1858 when, in reaction to the Indian Mutiny (1857), the parliament passed the Government of India Act, creating the role of Viceroy (wholly assuming the office of Governor General), the new office having both executive and diplomatic authority and reporting (through the newly-established India Office) to the British Crown.  The viceroy was appointed by the sovereign on the advice of the parliament (ie the prime-minister) and it is this structure which is remembered as the British Raj (from the Hindi rāj (state, nation, empire, realm etc), the rule of the British Crown on the subcontinent although the maps of empire which covered the whole region as pink to indicate control were at least a bit misleading.

Viceroy butterfly.

The best-known viceroys were probably those who headed the executive government of India under the Raj although other less conspicuous appointments were also made including to Ireland when the whole island was a constituent part of United Kingdom of Great Britain and Ireland (1801-1922).  As a general principle (and there were exceptions), in British constitutional law, the Dominions and colonies that were held in the name of the parliament of Great Britain were administered by Governors-General while colonies held in the name of the British Crown were governed by viceroys.  Between 1858-1947, there were twenty viceroys of India including some notable names in British politics such as Lord Lansdowne (1888–1894) who introduced the Indian Councils Act and raised the age of consent for girls from ten to twelve, Lord Curzon (1899–1905) who introduced the Indian Universities Act and presided over the partition of Bengal, Lord Hardinge (1910-1916) who was in office during the Mesopotamian Campaign, Lord Irwin (1926–1931) (better known as Lord Halifax) who summoned the first round table conference and Lord Mountbatten (1947), the last Viceroy of India who, reflecting the change in constitutional status upon independence, was between 1947-1948 briefly the new nation's first Governor-General.  He was also the second-last, the office abolished in 1950 when the Republic of India was proclaimed.

Lindsay Lohan’s NFT for Lullaby with viceroy butterflies.

In 2021, it was announced Lindsay Lohan's non-fungible token (NFT) electronic music single Lullaby had sold for 1,000,001 in Tron (TRX) cryptocurrency (US$85,484.09).   Lullaby featured a vocal track over a beat produced by Manuel Riva and was the first NFT by a woman to be sold on #fansForever, a marketplace created for dealing in celebrity NFTs.  The graphics of the NFT Tron had a viceroy butterfly flapping its wings in unison with Ms Lohan’s eyelids to the beat of Lullaby.  Because of the underlying robustness, the blockchain and the NFT concept has an assured future for many purposes but to date the performance of celebrity items as stores of value has been patchy.

1936 Rolls-Royce Phantom III (7.7 litre (447 cubic inch) V12; chassis 3AZ47, engine Z24B, body 8594 in style 6419) by Hooper, built for the Marquess of Linlithgow (1887-1952) who served as Viceroy of India (1936-1944), seen in its original configuration with a chauffeur (left) and as re-bodied during 1952-1953 (right).  In the centre is a British plumed helmet, circa 1920, this one with a skull in gilt metal, mounted with unusually elaborate gilt ornamentation including helmet-plate (itself mounted with a white metal hobnail star bearing gilt Royal Arms), ornate gilt chins-scales with claw ends and an untypically extravagant white swan's feather plume, notably longer than regulation length.  It was used by the Honourable Corps of Gentlemen-at Arms, a body formed in 1539 and staffed by former army officers as the “nearest guard” to the sovereign. The helmet is based on the “Albert” pattern for Household Cavalry, a style in use for some 150 years.

Viceroys of India were always rather exalted creatures, their status reflecting India’s allure as the glittering prize of the empire and upon recall to London, were usually raised to (or in) the peerage as marquesses while a retiring prime-minister might expect at most an earldom, one notch down.  Their special needs (and some were quite needy) in office also had to be accommodated, an example of which is Lord Linlithgow’s 1937 Rolls-Royce Phantom III, built with a capacity for seven passengers (although no luggage which was always carried separately).  The coachwork by Hooper was most unusual, the engine’s side-panels being 1½ inches taller than standard, a variation required to somewhat balance the very tall passenger compartment, the dimensions of which were dictated by the viceroy’s height of 6’ 7” (2.0 m), the plumed hats of his role elongating things further.  Such high-roof-lines were not uncommon on state limousines and have been seen on Mercedes-Benz built for the Holy See and the Daimlers & Rolls-Royces in the British Royal Mews.  Delivered in dark blue with orange picking out lines and coronets on the rear doors, the interior was trimmed in dark blue leather with two sets of loose beige covers, the woodwork in solid figured walnut rather than veneer.  Signed-off 21 July 1936 and shipped to Bombay (now Mubai) on the SS Bhutan on 24 July, Hooper’s invoice to the India Office listed the price of the chassis at Stg£1405, the coachwork at Stg£725 and a total cost of Stg£2130.

After the Raj, the car passed into private hands and in 1952 was returned to the Hooper works in Westminster for re-modeling, the most obvious aspects of which were the lowering of the roof-line and a re-finishing in grey.  The high cowl (scuttle) and hood (bonnet) line were however retained so the re-configuration actually replaced one discontinuity with another but the changes certainly made it an interesting period piece and its now one of three Phantom IIIs in the collection assembled by Pranlal Bhogilal (1937-2011), displayed in his Auto World Vintage Car Museum in Kathwada, on the outskirts of Ahmedabad.

Hobnail

Hobnail (pronouned hob-neyl)

(1) A large-headed nail for protecting the soles of heavy boots and shoes, thus, when used as a modifier: hobnail boots.

(2) A small allover pattern consisting of small tufts, as on fabrics, or of small studs, as on glass.

(3) A rustic (obsolete).

(4) In medicine, a Slang term used by clinicians to describe the appearance of the organ in those suffering cirrhosis of the liver.

(5) In medicine, cellular morphology pathognomonic for clear cell adenocarcinoma of the ovary.

1585-1595: The construct is hob + nail.  Hob is related to hub, but the ultimate origin of both words is so obscure few etymologists have attempt to disentangle.  Nail in the sense of that which grows from the ends of digits is pre 900 from the Middle English nail & nayl, from the Old English negel (tapering metal) & nægl (fingernail (handnægl)).  It was cognate with the Old Frisian neil, the Old Saxon & Old High German nagal, the Dutch nagel & German Nagel and the Old Norse nagl (fingernail), all from the unattested Germanic naglaz; akin as derivative to the Lithuanian nãgas & nagà (hoof), the Old Prussian nage (foot) and the Old Church Slavonic noga (leg, foot). Nail in the sense used in "hobnail" is from the Middle English naylen, from the Old English næġlan, again, words with long, tortured histories.  The original sense was of the “short, thick nail with a large head", the construction using the element hob probably as an identification with the "rounded peg or pin used as a mark or target in games", that form of unknown origin and dating from the 1580s.  Because they were used to make heavy boots and shoes, the word was used figuratively from the seventeenth century for a "rustic person or simpleton", John Milton (1608–1674) in Colasterion (1645) writing “…the word Politician is not us'd to his maw, and therupon he plays the most notorious hobbihors, jesting and frisking in the luxury of his non-sense with such poor fetches to cog a laughter from us, that no antic hobnaile at a Morris, but is more hansomly facetious”.

From fireplace to fashion

Lindsay Lohan wearing hobnailed fabric.

Dating from 1505–1515, hub was a variant of obsolete hub hob (in a fireplace) and related to the obsolete hubbe from the 1510s and an etymology unrelated to the thirteenth century use as an affectionate diminutive for Robert or Robin.  Hob as a word to describe the side (the flat projection or iron shelf at the side of a fire grate, where things are put to be kept warm) of a fireplace was common by 1670s and in some English-speaking countries is used still to refer to the top cooking surface on a cooker or stove (the cooktop typically comprising several (often four) cooking elements also known as “rings” or elements”).  Etymologists are divided on whether the use of hob to describe a "clown, prankster" is a equating of such people with the yokels to whom it had long been applied or, a shortening for hobgoblin (the phrase “to play (the) hob" is documented in 1834 as meaning “to make mischief").  In quoits, a hob is a rounded peg used as a target.  In machine tools, it’s a kind of cutting tool, used to cut the teeth of a gear and can be used to refer to the hub or a wheel.  In zoology, a hub is a male ferret.  The long established meanings (1) the thin, horny plate at the ends of fingers and toes on humans and some other animals and (2) a spike-shaped metal fastener used for joining wood or similar materials ran in parallel.  It also one referred to a round pedestal on which merchants conducted business and a (now archaic) English unit of (usually cloth) measure length equivalent to 1 twentieth of an ell or one sixteenth of a yard (2 ¼ inches (57.15mm)).  The sense "fingernail" seems to have been the original.

The best known use of "hobnail" is in footwear.  The hobnailed boot (left) has been used since antiquity, both by workmen and the military and for the same reasons: durability and traction.  In the army of Ancient Rome, they were called caligae and remained common in military formations until well into the twentieth century, supplanted only as techniques with rubber and synthetic materials improved.  Before the development of crampons, they were widely used in mountaineering.  In Scotland, they're known also as "tackety boots").  Hobnail glassware (right) is a mass-produced novelty item and not part of the glass-blower's technique; it has no traditions.

Mania

Mania (pronounced mey-nee-uh or meyn-yuh)

(1) Excessive excitement or enthusiasm; craze; excessive or unreasonable desire; insane passion affecting one or many people; fanaticism.

(2) In psychiatry, the condition manic disorder; a combining form of mania (megalomania); extended to mean “enthusiasm, often of an extreme and transient nature,” for that specified by the initial element; characterized by great excitement and occasionally violent behavior; violent derangement of mind; madness; insanity.

(3) In mythology, the consort of Mantus, Etruscan god of the dead and ruler of the underworld.  Perhaps identified with the tenebrous Mater Larum, she should not be confused with the Greek Maniae, goddess of the dead; In Greek mythology Mania was the personification of insanity.

(4) In popular use, any behavior, practice, cultural phenomenon, product etc enjoying a sudden popularity.

1350–1400: From the Middle English mania (madness), from the Latin mania (insanity, madness), from the Ancient Greek μανία (manía) (madness, frenzy; enthusiasm, inspired frenzy; mad passion, fury), from μαίνομαι (maínomai) (I am mad) +‎ -ῐ́ᾱ (-íā).  The –ia suffix was from the Latin -ia and the Ancient Greek -ία (-ía) & -εια (-eia), which form abstract nouns of feminine gender.  It was used when names of countries, diseases, species etc and occasionally collections of stuff.  The Ancient Greek mainesthai (to rage, go mad), mantis (seer) and menos (passion, spirit), were all of uncertain origin but probably related to the primitive Indo-European mnyo-, a suffixed form of the root men- (to think)," with derivatives referring to qualities and states of maenad (mind) or thought.

The suffix –mania was from the Latin mania, from the Ancient Greek μανία (mania) (madness).  In modern use in psychiatry it is used to describe a state of abnormally elevated or irritable mood, arousal, and/or energy levels and as a suffix appended as required.  In general use, under the influence of the historic meaning (violent derangement of mind; madness; insanity), it’s applied to describe any “excessive or unreasonable desire; a passion or fanaticism” which can us used even of unthreatening behaviors such as “a mania for flower arranging, crochet etc”.  As a suffix, it’s often appended with the interfix -o- make pronunciation more natural.  The sense of a "fad, craze, enthusiasm resembling mania, eager or uncontrollable desire" dates from the 1680s, the use in English in this sense borrowed from the French manie.  In Middle English, mania had sometimes been nativized as manye. The familiar modern use as the second element in compounds expressing particular types of madness emerged in the 1500s (bibliomania 1734, nymphomania, 1775; kleptomania, 1830; narcomania 1887, megalomania, 1890), the origin of this being Medical Latin, in imitation of the Greek, which had a few such compounds (although, despite the common perception, most were actually post-classical: gynaikomania (women), hippomania (horses) etc).

The adjective maniac was from circa 1600 in the sense of "affected with mania, raving with madness" and was from the fourteenth century French maniaque, from the Late Latin maniacus, from the Ancient Greek maniakos, the Adoption in English another borrowing from French use; from 1727 it came also to mean "pertaining to mania." The noun, "one who is affected with mania, a madman" was noted from 1763, derived from the adjective.  The adjective manic (pertaining to or affected with mania), dates from 1902, the same year the clinical term “manic depressive” appeared in the literature although, perhaps strangely, the condition “manic depression” wasn’t describe until the following year although the symptoms had as early as 1857 been noted as defined as “circular insanity”, from the from French folie circulaire (1854).  It’s now known as bi-polar disorder.  The constructions hypermania & submania are both from the mid-twentieth century.  The adjective maniacal was from the 1670s, firstly in the sense of "affected with mania" and by 1701 "pertaining to or characteristic of a maniac; the form maniacally emerged during the same era.  Mania is quite specific but craving, craze, craziness, enthusiasm, fad, fascination, frenzy, infatuation, lunacy, obsession, passion, rage, aberration, bee, bug, compulsion, delirium, derangement, desire & disorder peacefully co-exist.

Noted manias

Anglomania: An excessive or undue enthusiasm for England and all things English; rarely noted in the Quai D'Orsay.

Anthomania: An extravagant passion for flowers; although it really can’t be proved, the most extreme of these are probably the orchid fanciers.  Those with an extravagant passion for weed are a different sub-set of humanity and are really narcomanics (qv) although there may be some overlap. 

Apimania: A passionate obsession with bees; beekeepers tend to be devoted to their little creatures so among the manias, this one may more than most be a spectrum condition.

Arithmomania: A compulsive desire to count objects and make calculations; noted since 1884, it’s now usually regarded as being within the rubric of obsessive-compulsive disorder (OCD).

Bibliomania: A rage for collecting rare or unusual books.  This has led to crime and there have been famous cases.

Cacodaemomania: The obsessive fixation on the idea that one is inhabited by evil spirits.  To the point where it becomes troublesome it’s apparently rare but there are dramatic cases in the literature, one of the most notorious being Anneliese Michel (1952–1976) who was subject to the rites of exorcism by Roman Catholic priests in the months before she died.  The priests and her parents (who after conventional medical interventions failed, also become convinced the cause of her problems was demonic possession) were convicted of various offences related to her death.  Films based on the events leading up to death have been released including The Exorcism of Emily Rose (2005), Requiem (2006) and Anneliese: The Exorcist Tapes (2011).

Callomania: The obsessive belief in one’s own beauty, even when to all others this is obviously delusional.

Dipsomania: The morbid craving for alcohol; in pre-modern medicine, it was used also to describe the “temporary madness caused by excessive drinking”, the origin of this being Italian (1829) and German (1830) medical literature.

Egomania: An obsessive self-centeredness; it was known since 1825 but use didn’t spike until Freud (and others) made it widely discussed after the 1890s and few terms from the early days of psycho-analysis are better remembered.

Erotomania: Desperate love, a sentimentalism producing morbid feelings.

Flagellomania: An obsessive interest in flogging and/or being flogged, often as one’s single form of sexual expression and thus a manifestation of monomania (qv).  The English Liberal Party politician Robert Bernays (1902-1945), the son of a Church of England vicar, was a flagellomanic whose proclivities were, in the manner of English society at the time, both much discussed and kept secret.  He was also an illustration of the way such fetishes transcend other sexual categories.

Gallomania: An excessive or undue enthusiasm for France and all things French; rarely noted in the British Foreign Office.

Graphomania: A morbid desire to write.  Niccolò Machiavelli (1469-1527; Italian diplomat, philosopher and political advisor of the Renaissance) attributed many of the problems he suffered to his graphomania and he was right, his sufferings because of what he wrote, when it was written and about whom.

Hippomania: An excessive fondness for horses; an affliction which often manifests as the intense and passionate interest in horses developed by some girls who join pony clubs and fall in love.

Hypermania: There’s a definitional dualism to hypermania; it can mean either an extreme example of any mania or, as used by clinicians, specifically (and characterized usually by a mental state with high intensity disorientation and often violent behavior), a severe case of bipolar disorder (the old manic-depression).  The earlier term was hypomania (A manic elation accompanied by quickened perception), one of the earliest (1882) clinical terms from early-modern psychiatry.

Kleptomania: The obsessive desire to steal; in early (1830s) use, the alternative form was cleptomania.  The klepto element was from the Ancient Greek kleptes (thief, a cheater), from kleptein (to steal, act secretly), from the primitive Indo-European klep- (to steal), from the root kel- (to cover, conceal, save) and was cognate with the Latin clepere (to steal, listen secretly to), the Old Prussian au-klipts (hidden), the Old Church Slavonic poklopu (cover, wrapping) and the Gothic hlifan (to steal) & hliftus (thief).  The history of the word kleptomania is of interest also to sociologists in that as early as the mid-nineteenth century, there was controversy about the use by those with the capacity to buy the services of doctors and lawyers were able to minimize or escape the consequences of criminal misbehavior by claiming a psychological motive.  The argument was that the “respectable” classes were afforded the benefit of this defense while the working class were presumed to be inherently criminal and judged accordingly.  The same debate, now also along racial divides, continues today.

Lindsaymania: A specific instance of mania suffered by those obsessed with Lindsay Lohan (manifested often on Instagram and other social media platforms), including those poor deluded souls who curate blogs with substantial Lohanic content.  They are sometimes referred to as "Lindsaiacs".  Those who focus on Ms Lohan's feet were historically labeled podophiles but the DSM has since re-classified them as "foot particularists"; if their interest is restricted to her feet alone they are a subset of the Lindsaymaniacs whereas if their interest includes the feet of others, they are pure foot particularists. 

Logomania: An obsession with words.  It differs from graphomania (qv) which is an obsession to write; logomania instead is a fascination with words, their meanings and etymologies.

Megalomania: Delusions of greatness; a form of insanity in which the subjects imagine themselves to be great, exalted, or powerful personages.  It was first used in the medical literature in 1866 (from the French mégalomanie) and came to be widely applied to many politicians and potentates the twentieth century.

Micromania:  "A form of mania in which the patient thinks himself, or some part of himself, to be reduced in size", noted first in 1879 and twenty years later used also in reference to insane self-belittling.  In the twentieth century and beyond, micromania was widely used, sometimes humorously, to refer to things as varied as the sudden consumer in interest in small cars to the shrinking size of electronic components.   

Monomania: An insane obsession in regard to a single subject or class of subjects; applied most often in academic, scientific or political matters but can be used about anything where the overriding mental impulses are perverted to a specific delusion or the pursuit of a particular thing.

Morphinomania: A craving for morphine; one of the earliest of the words which noted specific addictions, it dates from 1885 but earlier still there had been morphiomania (1876) and morphinism (1875) from the German Morphiumsucht.  In the medical literature, morphinomaniac & morphiomaniac rapidly became common.

Narcomania: The uncontrollable craving for narcotic drugs and a term which is so nineteenth century, the preferred modern form being variations of "addiction".

Necromania: An obsession to have sexual relations with the bodies of the dead although, perhaps surprisingly, practitioners (those who treat rather than practice the condition) classify many different behaviors which they list under the rubric of necromania, some of the less confronting being a morbid interest in funeral rituals,  morgues, autopsies, and cemeteries.   Those whose hobbies include the study of the architecture of crypts and tombs or the coachwork of funeral hearses might be shocked to find there are psychiatrists who classify them in the same chapters as those who enjoy intimacy with corpses.

Nymphomania: The morbid and uncontrollable sexual desire in women.  Perhaps the most celebrated (and often sought) of the manias, it dates from 1775, in the English translation of Nymphomania, or a Dissertation Concerning the Furor Uterinus (1771) by French doctor Jean Baptiste Louis de Thesacq de Bienville (1726-1813), the construct being the Ancient Greek nymphē (bride, young wife; young lady) + mania.  The actual condition is presumed to have long pre-dated the term and in use, deserves to be distinguished from less pleasing modern forms such as the "skanky ho".

Onomatomania: One obsessively compelled to respond with a rhyming word to the last word spoken by another (something possible even with orange and silver).  It’s thought to co-exist with other conditions, especially schizophrenia.

Phonomania: An uncontrollable urge to murder; those who suffer this now usually described as the more accessible “homicidal maniac”.  When applied especially to serial killers, the companion condition (just further along the spectrum) is androphonomania which, if properly argued, could be a defense against a charge of mass-murder but counsel would need to be most assiduous in jury selection.

Plutomania: The obsessive pursuit of wealth (and used sometimes in a clinical setting to describe an "imaginary possession of wealth").

Pyromania: A form of insanity marked by a mania for destroying things by fire.  It was used in German in the 1830s and seemed to have captured the imagination of Richard Wagner (1813–1883); the older word for the condition was incendiarism.

Rhinotillexomania: Nose picking. Gross, but a thing which apparently often manifests when young but fades, usually of its own volition or in reaction to the disapprobation of others.

Trichotillomania: The compulsion to pull-out one’s hair.  The companion condition is trichtillophagia which is the compulsive eating of one’s own hair, one of a remarkable number of eating disorders.

Definitional variations in the criteria for mania, DSM-IV & DSM-5

The study and classification of idea of manias had been part of psychiatry almost from its origin as a modern discipline although the wealth of details and fragmentation of nomenclature would come later, the condition first noted “increased busyness”, the manic episodes characterized by Emil Kraepelin (1856-1926; a founding father of psychiatric phenomenology) as those of someone who was “…a stranger to fatigue, his activity goes on day and night; work becomes very easy to him; ideas flow to him.” 

Whatever the advances (and otherwise) in treatment regimes, little has changed in some aspects of the condition.  In the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-5, 2013), the primary criterion of mania remains “a distinct period of abnormally and persistently elevated, expansive, or irritable mood” and “abnormally and persistently increased goal-directed activity or energy” but did extend duration of the event to qualify for a diagnosis.  In the DSM-IV (1994), the criterion for a manic episode only required “a distinct period of abnormally and persistently elevated, expansive, or irritable mood, lasting at least one week” whereas DSM-5 now requires in addition the presence of “abnormally and persistently increased goal-directed activity or energy”; moreover, these symptoms must not only last at least one week, they must also be “present most of the day, nearly every day.”

The changes certainly affected the practice of the clinician, DSM-5 substantially increasing the complexity associated with the diagnosis and treatment of bipolar disorder, no longer requiring that clinically significant symptoms which may be present should be ignored.  All those years ago, Kraepelin conceptualized manic-depression as a single illness with a continuum of episodic presentations including admixtures of symptoms which have long since been considered opposing polarity.  DSM-5 thus represents an advance with the possibility of improved treatment outcomes because it enables clinicians to diagnose mood episodes and specify the presence of symptoms inconsistent with pure episodes; a major depressive episode with or without mixed features and manic/hypomanic episodes with or without mixed features.

The revisions in DSM-5 also reflect the efforts of the editors over several decades to simplify diagnostic criteria while developing more precise categories of classification.  In the DSM-IV, both bipolar disorder and major depressive disorder were included in one chapter of mood disorders and a “mixed state” was a subtype of bipolar I mania, a diagnosis of a mixed state requiring that criteria for both a manic episode (at least three or four of seven manic symptoms) and a depressive episode (at least five of nine depressive symptoms) were met for at least one week.  In DSM-5, bipolar disorder and depressive disorders have their own chapters, and “mixed state” was removed and replaced with “manic episode with mixed features” and “major depressive disorder with mixed features.”

Disc or Disk

Disc or disk (pronounced disk)

(1) A phonograph record.

(2) Any thin, flat, circular plate or object.

(3) Any surface that is flat and round, or seemingly so.

(4) In computing hardware, any of several types of media consisting of thin, round plates of plastic or metal, used for external storage.

(5) In zoology and anatomy, any of various roundish, flat structures or parts in the body, especially an intervertebral disc.

(6) In botany, (in the daisy and other composite plants) the central portion of the flower head, composed of tubular florets (especially the middle part of the lip of an orchid).

(7) Any of the circular steel blades that form the working part of a disk harrow.

(8) In mathematics, the domain bounded by a circle.

1655-1665: From the French disque, from the Latin discus, from Ancient Greek δίσκος (dískos) (disk, quoit, platter; a circular plate suited for hurling) from δικεῖν (dikeîn) (to hurl, to launch) from the primitive Indo-European dik-skos from the root deik (to show, pronounce solemnly).  The Proto-Germanic diskaz was also drawn from the Latin and Greek root and was cognate with the Old Saxon disk, the Old Dutch disc (Dutch dis (table)), the Old High German tisc (German tisch (table)) and the Old Norse diskr (plate).

The sense of "phonograph disk" dates from 1888 and discophile was used to describe enthusiasts for gramophone recordings from 1940.  Disk jockey as a term to describe those on radio who broadcast music from records was first recorded 1941; it became dee-jay is 1955 and was further truncated to DJ in 1961; the video version "veejay" is from 1982 but never really caught on.  Disk-drive is from 1952 although disk was first noted in the context of computing in 1947.  Disc brakes were first developed in the late nineteenth century, began to be used on cars at scale in the 1950s and were widely widely available early in the next decade.  The first compact disc (CD) was released in 1982, the digital versatile disc (DVD) in 1995 and the BluRay (BD) disc in 2006.

Disk or Disc

LP album cover; the LP was the final evolution of the traditional phonographic disk.  This cover is memorable but fake; it is a fake disk.

Although both the Latin and Greek spellings have endured, there is in English no formal rule for the use of disc & disk and the two are often used interchangeably.  Even within industries or in countries, there is no consensus on the difference but there are conventions.  Historically the Latinate form was preferred in the British Empire and the Greek in the US but the advent of disk as the preferred use in the computing industry from the 1940s spread worldwide although, as a point of deliberate differentiation, disc was adopted for the new optical hardware (CD, DVD and BluRay).  The distinction is maintained still; mechanical devices are diskettes or hard disks whereas the optical are all discs.

The newer form of storage is solid state and the devices are properly called semiconductor storage devices (SSD) but are more typically referred to (wrongly and presumably influenced by the SSD acronym) as  solid-state disks, or solid-state drives even though SSDs don't have the rotating disk or the drive mechanism which powers the movable read–write heads used with hard disk drives (HDD) and floppy disks (FDD); even among those who understand the difference, the habits of old die hard.  So, the SSD has neither disk nor drive but does require, somewhere in the system, a software driver.

Lindsay Lohan music albums on CD: Speak (2004) and A Little More Personal (RAW) (2005, both released by Casablanca Records.

Although the use in IT greatly increased use of disk, even before the debut of optical media, there was never any indication disc would become extinct.  Except where specifically defined as a brand-name or trademark (such as the CD), both are likely to continue to be used interchangeably with regional and perhaps even generational variations.  Most style guides, even those which provide prescriptive lists, acknowledge this and suggest regardless of the form(s) users choose, what matters is to maintain consistency.  Rotating disks and discs are anyway vanishing from computer hardware so the influence of the industry's conventions of use will presumably diminish.

Interahamwe

Interahamwe (pronounced in-ter-ah-ham-way or in-tra-ham-way)

A Hutu paramilitary organization.

1992: A constructed proper noun, described variously as (1) borrowed from a Rwanda-Rundi (a dialect of Kinyarwanda) term or (2) a creation to describe the paramilitary formation.  Literal translation is "those who work together" and is thus a euphemism, one based on the link to the Interahamwe’s preferred choice of weapons: farm tools and the machete.  The construct is intera (from the verb gutera), (to work) + hamwe (together) which is related to rimwe (one).

After the genocide

Flag of the Interahamwe.

Although most associated with the Rwandan genocide on 1994, the Interahamwe began as the innocuous youth wing of the National Republican Movement for Democracy and Development (MRND), then the Hutu ruling party of Rwanda.  However, like other some political youth movements (the Taliban in Pakistan; the Mandela United Football Club in South Africa etc), the circumstances of the times led to mission creep.

The Rwanda genocide had its origin in the Hutu-Tutsi civil war of 1990-1992.  As violence escalated, use of the word “Interahamwe” changed from a description of the youth group into a broad term applied to almost anyone engaged in the mass-murder of Tutsis, regardless of their age of membership of the MRND.  The translation as “those who work together” became a euphemism for “those who kill together”.  Sardonic forms are not rare in both military and paramilitary jargon; the IDF (Israeli Defense Force) category for suicide-bombers prematurely blown-up by their own malfunctioning devices is “work accident”.

Although their numbers are now much reduced, the Interahamwe retain the ambition to destabilize Rwanda and still operate from the Democratic Republic of the Congo (DRC), the place to which they fled in late 1994.  From there and neighboring countries, along with other splinter groups such as the Democratic Forces for the Liberation of Rwanda (FDLR), they conduct an insurgency against Rwanda although recent operations suggest they're as much concerned with the various criminal activities undertaken to ensure their survival as any political agenda.

Mufti

Mufti (pronounced muhf-tee (U) or muff-tee (non-U))

(1) Civilian clothes, in contrast with military or other uniforms worn (as applied to persons who usually wear a uniform (used in the English-speaking world except North America); the synonym is civvies.

(2) As Islamic scholar & jurist expert in the shari’a law and the interpretation of legal principles written in the Koran who issues fatwas.

(3) In the Ottoman Empire, a deputy to the Sultan’s chief adviser on matters of Islamic law.

(4) As Grand Mufti, a senior figure in some Islamic systems.

(5) The acronym of Minimum Use of Force and Tactical Intervention, used in the military and law enforcement.

1580-1590: From the Ottoman Turkish مفتی‎ (müftî), from the Arabic مُفْتِي‎ (muftī) (one who delivers a fatwa (literally “deliverer of formal opinion”), from مُفْتٍ‎ (muftin), the active participle of أَفْتَى‎ (ʾaftā) (to give), a conjugated form of fata (he gave a (legal) decision).  The use to describe civilian clothes (worn by military officers when off-duty) as opposed to military uniform dates from 1816 and was a term used in the British Indian Army under the Raj.  The origin is murky but is presumed to reference a mufti’s costume of robe and slippers in stage plays of the time and was thus a synecdoche for plain clothes.  The archaic alternative spellings in English were muftee & mufty; the noun plural is muftis.

Of Muftis, the Sheikhs, Mullahs, Imams and Ayatollahs

Sheikh Hasina Wazed (b 1947; Prime Minister of Bangladesh 1996-2001 &  2009-2024).

Like many religions, In Islam there are a number of titles, some of which seem to overlap and the use in one place can in detail differ from the duties and responsibilities undertaken in another.  An added complication is that Islam does not have the same distinctions between religious and other matters familiar in many other faiths.  A Mullah (the word a substitute for molvi or molai) is one who has studied and attained a degree in the fields of Hadith, Tafseer & Fiqh from any authentic Jamia or Madrassah (University of Islamic Sciences) and holds a qualification of Sanad or Ijazat-e-Hadees.   A student is announced Scholar (Molvi) in a graduation ceremony after when he has attained Ijazat e Hadith from his teacher of Hadith (Sheikh-ul-Hadith).  With this qualification, the graduate is deemed able to understand & explain Ahadith (plural of Hadith (the entire collection of hadiths (sayings and deeds) of Muhammad within a particular branch of Islam or Islamic jurisprudence).  A Mufti is one who, after graduating, has undertaken further study in a specialization in one or more of the field such as law or history.  A Mufti is able to issue a fatwa, a written authorized verdict on any of the Islamic problems brought to his attention.  The best known of these judgments are those associated with Dar-ul-ifta (the institution with the authority to write and publish verdicts on the Islamic issues of every nature).  A Grand Mufti is the highest ranked Mufti at a Dar-ul-ifta and can be thought of as something like a chief judge in a court but, because Islam is structurally more integrated than the pattern understood in many countries, such comparisons are merely indicative.

Ayatollah Ruhollah Khomeini (1900-1989; supreme leader of Iran 1979-1989).

The widely used Sheikh is often misunderstood.  It is an honorific title for someone and need not be formally conferred and, unusually, it can be used by women; a mark of respect vaguely similar to “sir” in English or “san” in Japanese.  However, in some parts of the Arab world, Sheikh can be used instead of mufti (or molvi).  An Imam is a leader, the term used for a recognized religious scholar or authority in Islam and in Sunni Islam, it is the Imam is the one who leads formal prayers, even in locations beyond a mosque and for a mosque formally to be constituted, there must be an imam to lead the prayers, even if in circumstances it may be someone from the gathered congregation rather than an appointed official.  Such a person is chosen on the basis of their knowledge of the Quran, and Sunnah (the prophetic tradition) and their good character; their age is not relevant.  Imams, formal and otherwise are almost always male and in some traditions exclusively so but in some cultures women certainly lead women in prayer and there is a long history of women fulfilling the role when the congregation is comprised exclusively of family members, even if it includes men.  The Sunni branch of Islam does not have imams in the same sense as the Shi'a where the role is best understood in the position of Ayatollah, the most famous of which are those of the Islamic Republic of Iran.  The founder of that state, Ayatollah Ruhollah Khomeini, was within the country usually referred to as “the Imam”, a courtesy title not extended to his successor.

The Führer and the Grand Mufti, Berlin, 1941.

The 1941 meeting in Berlin between Adolf Hitler (1889-1945; Nazi head of government 1933-1945 & head of state 1934-1945) and the Grand Mufti of Jerusalem (Mohammed Amin al-Husseini (1897–1974) Mufti (Grand Mufti after 1922) of Jerusalem 1921-1948) cast a long shadow.  In 2015 then Israeli prime Minister Benjamin Netanyahu (b 1949; prime minister 1996-1999 & 2009- 2021) claimed Hitler at the time of the meeting was not considering exterminating the Jews, but only expelling them from Europe and that it was al-Husseini who inspired the genocide of the holocaust to ensure they didn’t come to Palestine.  Mr Netanyahu is marvelously unscrupulous and inclined, where there's some gap or inconsistency in the historical record, to insert alternative facts which suit his purposes.

The only record of the meeting is the official German report, published decades ago and there’s nothing in it to support Mr Netanyahu’s accusations.  Of course, an official government record of a meeting involved his head of state may not be a complete record of the conversation and it may be that the views attributed to the mufti by Mr Netanyahu are exactly those expressed to the Führer and not included in the official record for reasons of political sensitivity.  It’s just that there’s no basis for the accusation and that all the available evidence does confirm the Nazis had months before the meeting taken the decision to proceed with the holocaust and the planning was well-advanced before the mufti arrived in Berlin.  The mufti was anti-Semitic and collaborated with the Nazis as a broadcaster and propagandist, helping recruit Balkan Muslims to form a division of the Waffen-SS.  He also appears to have known about the Holocaust as early as 1943 but there is no evidence to support the assertion he was in 1941 either its inspiration or even an advocate.

Australia’s most entertaining mufti was the Egyptian-born Sheikh Taj El-Din Hamid Hilaly (1941-2023; Mufti of Australia 1988-2007),  After a quiet start he was never far from the news but his most celebrated moment came in 2006 when he delivered a sermon discussing the relationship between rape and the clothing women choose to wear.  The essence of his message was:

Were one to leave uncovered meat in the street, in the garden, in the park or in the backyard, just leave it without a cover, when the cat comes and eats it, is that the fault of the cat or the uncovered meat?  Of course it is the fault of the uncovered meat.  If she was in her room, in her home, in her hijab, no problem would have occurred.

Covered meat: Lindsay Lohan in hijab (al-amira).

After repeating his comments in public, there was an unfavorable reaction and he issued a statement: "I unreservedly apologize to any woman who is offended by my comments. I had only intended to protect women's honor, something lost in (the newspaper’s) presentation of my talk.  I would like to unequivocally confirm that the presentation related to religious teachings on modesty and not to go to extremes in enticements. This does not condone rape. I condemn rape.  Women in our Australian society have the freedom and right to dress as they choose; the duty of man is to avert his glance or walk away."