Quondam

Quondam (pronounced kwon-duhm or kwon-dam)

(1) As a pronominal, former; one-time; having been formerly.

(2) As a pronominal, of an earlier time.

1580s: An adaptation of the earlier (1530-1550) from earlier use as an adverb (formerly) and noun (former holder of an office, title or position), from the Latin adverb quondam (formerly, at some time, at one time; once in a while) the construct being quom, cum (when, as), from the primitive Indo-European root kwo- (stem of relative and interrogative pronouns) + -dam (the demonstrative ending).  Quondam is an adjective, quondamship is a noun and quondamly is an adverb; the noun quondam is now archaic but can be used in the sense of “one’s ex” and if one is prolific in the generation of quondamship, the noun plural is quondams.  According to one severe critic on Urban Dictionary, “quondamness” is defined as “A thesaurus full of imaginary yet important sounding words that shoddy authors use in order to find strange obscure or even imaginary words to use in their stories, in the hopes of sounding more intelligent than they will ever be.” 

For a simple concept ("used to be"), quondam enjoys an impressive number of synonyms including former, previous, erstwhile, old, one-time, past, late, once, whilom, sometime, defunct, bygone, vanished, gone, departed, extinct and expired.  Some (extinct, expired, defunct) have specific technical meanings which limit their use while others (late, departed, gone) are most associated with the dead but otherwise quondam is available as a way of enriching a text.  In informal use, quondam has been used as a noun in the sense of one's ex-partner being “a quondam” and, as a re-purposed literary word, it has been adapted to the social media age with helpful, non-standard forms coined:

Quondam: One's ex-partner.

Quondaming: The act of dumping a partner.

Quondamed: The act of being so dumped.

Quaondamer: One who dumps a partner (in the form “serial quondamer”, applied to those who frequently dump).

Quondamee: One who has been quonadmed by a quandamer (in the form “serial quondamee”, applied to those frequently dumped).

Quondamish: An act which can be interpreted as being dumped but requires confirmation.

Quondamesque: Behavior which suggests having been dumped.

Quondamism: The study of dumped ex-partners (a branch of behaviorism).

Quondamist: A practitioner of quondamism (employed often by internet gossip sites) who can distinguish between genuine quondamees and those exhibiting quondam-like characteristics.  The experts have developed predictive models which they apply to work out who is next to be quondamed.

A quondam atheist who changed his mind: The Rage Against God: How Atheism Led Me to Faith (2010) by Peter Hitchens.

As a pronominal, writers like to use somewhat obscure quondam when drawing attention to those who were once “something” have for whatever reason become “something else”.  There are quondam atheists who became Christians including the (1) British academic & writer CS Lewis (1898–1963) who seems most to have be influenced in his conversion by JRR Tolkien (1892–1973), the US journalist Lee Strobel (b 1952) who set out to disprove Christianity after his wife converted, but the hunter ended up captured by the game, becoming a Christian, (3) the Physician-geneticist Francis Collins (b 1950) who lead the Human Genome Project and was either atheist or agnostic during his early scientific career but became affected by his encounters with expressions of faith among his patients although reading CS Lewis seems also have had a profound effect, (4) the writer Peter Hitchens (b 1951) who was a most truculent militant atheist (more so even than his brother Christopher) but returned to the faith of his youth after a period of personal reflection (which soon he’d call “soul-searching”) and witnessing “the consequences of godlessness” (although he writes for the tabloid Mail on Sunday which can’t be good for the soul), (5) the writer and broadcaster Malcolm Muggeridge (1903–1990) who as well as being quondam atheist was also quondam Marxist (a common coupling) and, like a 40-a-day smoker who has kicked the habit, having had his fun, he became a most moralistic Christian and (6) TS Eliot (1888–1965) who probably never was a quondam atheist but certainly had his moments of doubt so may qualify as an (off & on) quondam agnostic until his thirties and some of his later poetry does suggest he was keeping to a Godly path.

In political science there was a whole school of quondam communists of the “God that Failed” school, often arrayed in lists by conservatives anxious to rub in the “I told you so” moment.  The favorites though are the quondam Trotskyites (“Trots” to friend & foe alike) and while variously they’ve swung to some to conservatism, liberalism, nationalism or even God, it’s remarkable how many include the term “ex-Trotskyist” in their biodata, there being something romantic about comrade Leon Trotsky (1879-1940) and his Fourth International not shared by either comrade Stalin (1878-1953; Soviet leader 1924-1953) who ordered his murder or Karl Marx (1818-1883) although the latter should be treated sympathetically because of his many troubles including constipation (measured in days) but by far the greatest distraction must have been the painful genital boils.  In April 1867, in one of the many letters he sent to his collaborator Friedrich Engels (1820–1895), he lamented: “I shan’t bore you by explaining [the] carbuncles on my posterior and near the penis, the final traces of which are now fading but which made it extremely painful for me to adopt a sitting and hence a writing posture. I am not taking arsenic because it dulls my mind too much and I need to keep my wits about me.”

The Revolution Betrayed: What is the Soviet Union and Where is it Going? (1937) by Leon Trotsky.  Three years after publication, comrade Stalin's assassins finally tracked down comrade Trotsky and murdered him; the weapon was an ice axe.

There was the writer and eternal enfant terrible Christopher Hitchens (1949-2011), in his youth a member of the International Socialists, who drifted away gradually but perceptibly before re-shaping his world-view into Islam vs the West after the 9/11 attacks, becoming a fellow-traveller with the neo-cons.  Across the Atlantic there was Irving Kristol (1920-2009) whose time with the Young People's Socialist League seems to have been more than youthful impetuosity because his faction was the then unfashionable Trotskyist group opposed to the Soviet state being built by comrade Stalin.  The extent to which his hard-right conservative wife changed his intellectual direct can be debated but for those who like “nurture vs nature” discussions, their son William Kristol (b 1952) was born a right-winger and has never deviated.  Perhaps the most famous quondam Trotskyist & Communist (he was inconsistent in his self-identification) of the Cold War years was the quondam Soviet spy Whittaker Chambers (1901-1961) whose testimony was crucial in the trial of State Department official Alger Hiss (1904–1996), the case on which the young congressman Richard Nixon (1913-1994; US president 1969-1974) built his reputation as an anti-communist.  Nixon later became one of many quondam presidents but the only one rendered thus by having to resign in disgrace.

Lindsay Lohan's quondam list (2013), partially redacted for publication by In Touch magazine.

Because her hectic lifestyle had for a decade-odd been chronicled (accurately and not) by the tabloid press, even before In Touch magazine in 2014 published a partially redacted list of three-dozen names Lindsay Lohan had in her own hand compiled of those with whom she’d enjoyed intimacy, she already had a reputation as a serial quondammer.  The list contained 36 names which seemed a reasonable achievement for someone then 27 although it wasn’t clear whether the count of three-dozen quandams was selective or exhaustive and upon publication it produced reactions among those mentioned ranging from “no comment” to denials in the style of a Clintonesque “I did not have sex with that woman”.  Other points of interest included Ms Lohan's apparently intact short & long-term memory and her commendably neat handwriting.  She seems to favor the “first letter bigger” style in which the format is “all capitals” but the first letter of a sentence or with proper nouns such as names is larger.  In typography, the idea is derived from the “drop cap”, a centuries-old tradition in publishing where the opening letter of a sentence is many times the size of the rest, the text wrapping around the big letter.  In many cases, a drop cap was an elaborate or stylized version of the letter.  Her writing was praised as neat and effortlessly legible.  

Ms Lohan was about as pleased the list had been published as Gore Vidal (1925–2012) might have been if gifted the complete anthology (deluxe edition, leather bound with commentaries by the author) of the works of Joyce Carol Oates (b 1938).  It transpired the list of 36 was written as part of the fifth step of the Alcoholics Anonymous (AA) programme Ms Loan was in 2013 undertaking at the Betty Ford Clinic; that is known informally as the “Confession” step and it encourages members to acknowledge the harm caused to themselves and others in their pursuit of alcohol: “Admitted to God, to oneself, and to another human being the exact nature of our wrongs.”  Legally, despite being tagged “confession”, US courts have never extended to the AA the same status of privileged communication which conferred on what passes between penitent and priest in the confession box so committing one’s sins to paper is doubly dangerous.  Subsequently interviewed, Ms Lohan said she could “neither confirm or deny” the accuracy of the list but seemed to confirm what In Touch had published appeared to be a photograph of what she’d written.  That was an interesting distinction to draw but who took the photograph remains a mystery although she concluded: “Someone when I was moving must have taken a photo of it”, adding: “So that’s a really personal thing and that’s unfortunate.”  Ms Lohan’s best-known quondam remains former special friend Samantha Ronson.

There is also much quondamism among those disillusioned by the cults of which they were once devoted followers and there have been many confessed Freemasons who abandoned the pseudo-faith, denouncing it as they stormed from the temple vowing never to return.  Although the Freemasons have centuries of experience in conducting cover-ups and are suspected to have infiltrated many news organizations, the fragmentation of the media in the internet age has meant stories sometimes do hit the headlines.  In 2024, the Rev Canon Dr Joseph Morrow (b 1954) not only resigned as Grand Master of The Freemasons of Scotland but also ceased to be a Mason.  Dr Morrow’s very public exit from the cult saw a flurry of speculation about what low skulduggery might have been involved, suggestions the he had been undermined by a “traditionalist” Masonic faction opposed to his plans to “modernize the craft”.  The conservatives clearly liked things the way then were and it seems there were tensions between members, some spooked by Dr Morrow pledged to oversee reform and widen recruitment, saying: “We will expand the global presence of Scottish freemasonry by inspiring our members to enjoy their involvement and by attracting new members.  This will be achieved by cultivating a positive culture of inclusivity and a meaningful impact on our communities.”  That must have sounded ominously like a DEI (diversity, equity & inclusion) agenda, not welcome by many in the all-male institution that is Scottish-rite Masonry and hearing Dr Morrow speak of “greater transparency” would have sat not well with those who prize Masonic secrecy and opaqueness.

Quondom Grand Master & quondom Freemason Dr Joseph Morrow in his Masonic Grand Master regalia.  Note the ceremonial apron being worn underneath jacket, a style almost unique to The Ancient and Accepted Scottish Rite of Freemasonry.

Suggestions were published alleging Dr Morrow left the cult because he’d learned the traditionalist faction was plotting and scheming against him, planning to propose an alternative grand master while he was on holiday in the Far East; his departure was said to be a case of “jumping before he was pushed”.  Circling the aprons, a spokesman for the Grand Lodge (1) denied any dissident members were plotting and scheming a palace coup, (2) claimed Dr Morrow had never raised “significant concerns”, (3) asserted: “No other candidate was planning to stand against him” and (4) maintained “Dr Morrow’s decision to resign was made for his own personal reasons.”  He concluded: “We are grateful for the huge contribution he has made to Scottish Freemasonry over many years and wish him well for the future.”  Whatever really happened, following his abrupt departure, the quondom Grand Master is also a quondom Freemason.

Bulla

Bulla (pronounced bool-uh or buhl-uh)

(1) A seal attached to an official document; in the Holy See, a leaden seal affixed to certain edicts issued by the papal chancellery (a papal bull), having a representation of the saints Peter and Paul on one side and the name of the reigning pope on the other.

(2) In archaeology, a clay envelope or hollow ball, typically with seal impressions or writing on its outside indicating its contents.

(3) In Ancient Rome, type of ornament worn, especially an amulet worn around the neck (as a pendant (or boss), usually by children of “the better classes” (mostly boys) as a protective charm).

(4) In medicine, a large vesicle; alternative name for blister.

(5) In pathology, the tympanic part of a temporal bone (having a bubble-like appearance); any of several hollow structures as features of bones.

(6) In zoology, a blister-like or bubble-like prominence of a bone, as that of the tympanic bone in the skull of certain mammals.

(7) In archaeology, a clay envelope or hollow ball, typically with seal impressions or writing on its outside indicating its contents.

(8) In archaeology and linguistics, a clay envelope, hollow ball or token used in ancient Mesopotamian record-keeping; the link being the rounded, bubble-like form of the objects.

(9) A rich Jamaican cake made with molasses and spiced with ginger and nutmeg.

(10) In surgical use, as bullectomy (a procedure in which small portions of the lung (known as bulla, large areas (>10 mm diameter) in the lung filled with oxygen-depleted air) and bullostomy (the making of a hole through a bulla).

Circa 1845: From the Latin bulla (round swelling, stud, boss, knob (literally “bubble”)), either from the Latin Latin bullire (to boil), or from the Gaulish, from the primitive Indo-European bew- or beu- (a swelling) or bhel- (to blow, inflate, swell) which may have formed a large group of words meaning “much, great, many” (and also words associated with swelling, bumps, blisters and such and the source also of the Lithuanian bulė "buttocks and the Middle Dutch puyl (bag); etymologists remain divided over any link with the Latin bucca (cheek).  In medieval times, it referred to the seal (or stamp) attached to official documents because of its rounded, blister-like shape, familiar from many uses.  The speculative link with the Latin bullire (to boil) was an allusion to the need for heat to be applied to melt or partially melt the material (gold, lead, wax etc) used in the making of seals (once thus softened, the impression was applied).  Historically, while wax seals wear the most common, official imperial seals were gold and papal seals of lead (although some were gold).  The use to describe certain documents issued by the papal chancellery is an adoption of Medieval Latin.  Although it was never an absolute rule (the seal with a representation of the saints Peter and Paul on one side and the name of the reigning pope on the other has appeared variously), its existence usually indicates a papal document is a bulla, a specific type of papal document distinguished by its formality, purpose, and its authentication.  Bulla is a noun; the noun plural is bullas (the Latin bullae used of the papal documents).

Seal of the appropriation of Ospringe Hospital (Headcorn Kent) by the Archbishop of Canterbury, Boniface of Savoy, in accord with a papal bull of 31 March 1267, to, Headcorn Kent. 1267.

Bulls begin with the phrase Episcopus Servus Servorum Dei (The Bishop, Servant of the Servants of God) and are written in a formal style.  The significance of a document being a bull is that technically it is a decree with enduring legal & doctrinal authority including ex cathedra pronouncements or administrative acts (which can be as procedural as creating religious orders or dioceses).  In this they differ from (1) encyclicals which are letters intended for broader purposes, addressed to bishops, clergy, and the faithful, often dealing with theological or social issues, (2) Apostolic Constitutions which usually deal with issues of governance, the promulgation of liturgical texts or matters pursuant to earlier bullae and (3) Motu Proprio (literally “on his own initiative”) which are edicts issued personally by the pope and these can be used for just about any purpose although they’re most associated with rulings which provide an “instant solution” to a troublesome or controversial matter on which it’s not been possible to find consensus; the Moto Proprio may thus be compared to a "royal decree".  Papal bulls were more common in the medieval and early modern periods when formal seals were the primary means of authentication but today they are rare, most communication from the Vatican in the form of apostolic letters or exhortations, not all with origins in the papal chancellery.

The last papal resignation but one

Red Bull Chuck Wagon Restaurant (No Bum Bull Served Here), Winnemucca, Nevada, USA, circa 1967.

Even when absolute monarchies were more common, kings usually took care to placate at least elite opinion and today, although the constitutional arrangements in Saudi Arabia, Brunei, Oman and Eswatini (the old Swaziland) remain, on paper, absolute monarchies, even there things are not done quite as once they were.  The Holy See remains an absolute monarchy and is now the only theocracy so structured although doubtlessly many popes have lamented their authority seems to exist more in the minds of canon lawyers than among the curia or his flock, something exacerbated now malcontents can no longer be burned at the stake (as far as is known) and Francis (b 1936; pope since 2013) may recall the words of a world-weary Benedict XIV (1675–1758; pope 1740-1758): “The pope commands, his cardinals do not obey, and the people do what they wish.”

Papal Bull issued by Urban VIII (1568–1644; pope 1623-1644).  By the mid-fifteenth century, papal bulls had ceased to be used for general public communications and were restricted to the more formal or solemn matters.  The papal lead seals (the spellings bulla & bolla both used) were attached to the vellum document by cords made of hemp or silk, looped through slits.

But popes still have great powers not subject to checks & balances or constitutional review, the best known of which is “papal infallibility”.  The Roman Catholic Church’s dogma of papal infallibility holds that a pope’s rulings on matters of faith and doctrine are infallibility correct and cannot be questioned and when making such statements, a pope is said to be speaking ex cathedra (literally “from the chair” (of the Apostle St Peter, the first pope)).  Although ex cathedra pronouncements had been issued since medieval times, as a point of canon law, the doctrine was codified first at the First Ecumenical Council of the Vatican (Vatican I; 1869–1870) in the document Pastor aeternus (shepherd forever).  Since Vatican I, the only ex cathedra decree has been Munificentissimus Deus (The most bountiful God), issued by Pius XII (1876–1958; pope 1939-1958) in 1950, in which was declared the dogma of the Assumption; that the Virgin Mary "having completed the course of her earthly life, was assumed body and soul into heavenly glory".  Pius XII never made explicit whether the assumption preceded or followed earthly death, a point no pope has since discussed although it would seem of some theological significance.  Prior to the solemn definition of 1870, there had been decrees issued ex cathedra.  In Ineffabilis Deus (Ineffable God (1854)), Pius IX (1792–1878; pope 1846-1878) defined the dogma of the Immaculate Conception of the Blessed Virgin Mary, an important point because of the theological necessity of Christ being born free of sin, a notion built upon by later theologians as the perpetual virginity of Mary.  It asserts that Mary "always a virgin, before, during and after the birth of Jesus Christ", explaining the biblical references to brothers of Jesus either as children of Joseph from a previous marriage, cousins of Jesus, or just folk closely associated with the Holy Family.

Lindsay Lohan, posing with a can of Red Bull, photographed by Brian Adams (b 1959) for Harper’s Bazaar magazine, 2007.

Technically, papal infallibility may have been invoked only the once since codification but since the early post-war years, pontiffs have found ways to achieve the same effect, John Paul II (1920–2005; pope 1978-2005) & Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) both adept at using what was in effect a personal decree a power available to one who sits at the apex of what is in constitutional terms an absolute theocracy.  Critics have called this phenomenon "creeping infallibility" and its intellectual underpinnings own much to the tireless efforts of Benedict XVI while he was head of the Inquisition (by then called the Congregation for the Doctrine of the Faith (CDF) and now renamed the Dicastery for the Doctrine of the Faith (DDF)) during the late twentieth century (the Holy See probably doesn't care but DDF is also the acronym, inter alia, for “drug & disease free” and (in gaming) “Doom definition file” and there's also the DDF Network which is an aggregator of pornography content).  So while not since 1950 formally invoked, popes have not been reluctant to “play the de facto infallibility card”, possibly thinking of the (probably apocryphal) remark attributed to John XXIII (1881-1963; pope 1958-1963): “When one is infallible, one has to be careful what one says.”

Bulla issued 17 July 1492 by Innocent VIII (1432–1492; pope 1484-1492) granting St Duthac’s Church (Tain) official permission to become a Collegiate Church.

But for a pope’s own purposes, a bulla can prove invaluable.  Pietro Angellerio (1215-1296) was for five months between July and December 1294 installed as Pope Celestine V.  Prior to his elevation, Celestine had for decades been a monk and hermit, living a anchorite existence in remote caves and subsisting on little more that wild vegetables, fruits, honey and the occasional locust, his unworldly background meaning he emerged as the ultimate compromise candidate, declared pope after a two-year deadlock in the church’s last non-conclave papal election.  The cardinals had been squabbling for all those two years which so upset the hermit in his cave that he wrote them a letter warning divine retribution would be visited upon them if they didn't soon elect a pope.  Realizing he was entirely un-political, without enemies and likely pliable, the cardinals promptly elected him by acclamation.

Lindsay Lohan mixing a Red Bull & mandarin juice while attending an event with former special friend Samantha Ronson (b 1977), Mandarin Oriental Hotel, London, February 2012.

Shocked, the hermit declined the appointment, only to have his own arguments turned on him, the cardinals insisting if he refused the office he would be defying God himself; trapped, he was crowned at Santa Maria di Collemaggio in Aquila, taking the name Celestine V.  The anchorite, lost in the world of power politics and low skulduggery was utterly unsuited to the role and within weeks expressed the wish to abdicate and return to his solitary cave in the Abruzzi Mountains.  The cardinals told him it wasn’t possible and only God could release him from the office (will all that implies) but they couldn’t stop him consulting the lawyers who drafted for him two bulls, the first codifying the regulations concerning a pope’s abdication and the second a sort of “enabling act”.  The second bull (Quia in futurum (for in the future)) restored the constitution (Ubi periculum (Where there lies danger)), and re-established the papal conclave (the constitution had been suspended by Adrian V (circa 1216-1276; pope 1276)).  The bulls having put in place the required mechanisms, while at Naples, Celestine V abdicated.

Brutum Fulmen issued by Pius V (1504–1572; pope 1566-1572), concerning the Damnation, Excommunication and Deposition of Elizabeth I (1533–1603; Queen of England & Ireland 1558-1603) by Thomas Barlow (circa 1608- 1691; Lord Bishop of Lincoln (1675–1691).

That done, he resigned, intending to return to his cave but his successor, Boniface VIII (circa 1231-1303; pope 1294-1303) had no wish to have such a puritanical loose cannon at large (he feared some dissidents might proclaim him antipope) and imprisoned him (in an agreeable circumstances) in the castle where ultimately he would die.   His resignation from the office was the last until Benedict XVI who in 2013 did rather better, retiring to a sort of papal granny flat in the Vatican where he lived (uniquely) as pope emeritus.  Celestine was canonized on 5 May 1313 by Clement V (circa 1265-1314; pope 1305-1314) and no subsequent pontiff has taken the name Celestine.

1966 Lamborghini Miura P400 re-painted in hot pink.  The Miura (1966-1973) was named after a breed of fighting bull and was the first Lamborghini to borrow an identity from bullfighting and the first to wear the corporate logo featuring a bull.  In the film The Italian Job (1969), an orange Miura is shown being crushed by a bulldozer but that was filmic trickery and the car seen driven through the alps still exists.

To this day Lamborghini still uses terms from the tradition of bullfighting for some models which perhaps is surprising given bullfighting is now not as socially respectable as it was during the 1960s but disapprobation of the “sport” is not new and Pius V (1504–1572; pope 1566-1572) as early as 1567 called the practice: “alien from Christian piety and charity”, “better suited to demons rather than men” and “public slaughter and butchery” fit for paganism but not Christendom.  Word nerds will be delighted to note Pius V’s ban on bullfighting was technically a “papal bull”.  De Salute Gregis Dominici (On the Salvation of the Lord’s Flock) was issued on 1 November 1, 1567 as a formal proclamation with the papal lead bulla attached and, as an official decree, it was binding upon Church and Christian princes.  Appalled by the cruelty, Pius called bullfighting “a sin” and condemned the events as “spectacles of the devil”, prohibiting Christians from attending or participating under pain of excommunication.  However, like many papal though bubbles down the ages which never quite make it to the status of doctrine, his ban was soon ignored and after his death the edict quietly was allowed to lapse.  Predictably, in Spain and Portugal, where bullfighting had deep cultural & political roots, the bulla was either ignored or resisted and Philip II (1527–1598; King of Spain 1556-1598), while as devout a Catholic as any man, was known as Felipe el Prudente (Philip the Prudent) for a reason and quietly he turned the royal blind eye, allowing bullfighting to continue.

Coup

Coup (pronounced koo)

(1) A highly successful, unexpected stroke, act, or move; a clever action or accomplishment; a brilliant and successful stroke or action

(2) As count coup, a brave or reckless deed performed in battle by a single warrior, as touching or striking an enemy warrior without sustaining injury oneself (believed specific to the Plains Indians of North America); a blow against an enemy delivered in a way that shows bravery.

(3) A short form for coup d'état, used (1) literally, in the context of a political takeover or overthrow (a putsch) and, (2) by extension, in business, sport, academia etc.

(4) A rubbish tip.

(5) In Scots, to barter; traffic; deal

(6) As (the unrelated) chicken coop (pronounced koop), a construction made up of an outdoor area, a roosting box, a roosting box support, a nesting box, and a garden above the outdoor area.

(7) In roulette, a single roll of the wheel.

(8) In the French card game rouge et noir, a deal.

(9) In the card-game bridge, one of various named strategies employed by the declarer to win more tricks (such as the Bath coup & Vienna coup).

(10) In billiards, the direct pocketing of the cue-ball, which is a foul stroke.

(11) To perform a coup; to recount or relate the coups one has performed.

1350–1400: From the Middle English coupe (to pay for), from the Old Norse kaupa (to buy, barter) and cognate with the Old English cēapian and the German kaufen.  The use in the modern sense of “blow; strike against” emerged in the 1640s and was from the French coup (literally “blow, stroke”) from the twelfth century Old French colp (a blow, strike), from the Medieval Latin colpus, from the Latin colaphus (blow with the fist; a cuff, box on the ear), from the Greek kólaphos (a blow, buffet, punch, slap) of uncertain origin.  In Modern French the word is regarded as a “workhorse”, used variously to describe physical blows from “a pat on the back” to “a serious assault”, gunshots, sudden, dramatic weather events such as claps of thunder or gusts of wind and moves in games including cards & chess.  Depending on the context, the synonyms include action, plot, revolt, revolution, overthrow, stratagem, accomplishment, upset, stroke, exploit, stunt & deed.  Coup, coupist & coupism are nouns; the plural is coups (pronounced kooz (or koo in French)).

A coup de grâce is a “mercy killing”, a final blow or shot delivered to kill a wounded person or animal, the rationale being it "puts them out of their misery".  Some have been notable: When it became clear to the coup plotters that Unternehmen Walküre (Operation Valkyrie, the 20 July 1944 attempt to overthrow Nazi rule, the success of which was predicated on the assassination of Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) had failed, a number of the plotters decided to anticipate the inevitable by committed suicide.  Most succeeded but Colonel General Ludwig Beck (1880–1944), pencilled in as head of state in the provisional government, given permission by his captor to take his own life, shot himself in the head (twice according some accounts) but managed only to wound himself.  That might sound like an indictment of the marksmanship in the senior ranks of the Wehrmacht but it transpires not to be unknown in suicide attempts, especially when the weapon is a small calibre pistol loaded with the steel-jacketed bullets used by the military.  An army sergeant delivered Beck the coup de grâce with a single shot.

The meaning “a sudden decisive act” was first used in 1852 as clipping of coup d'etat.  The linguistic gift was the consequence of the coup d'état of 2 December 1851, staged by Charles-Louis Napoléon Bonaparte (1808–1873; first president of France (1848-1852) and (as the Emperor Napoleon III) the last monarch (1852-1870)).  In the narrow technical sense, political scientists often list the event as a “self coup” because he was at the time serving as President of France (the Second Republic) and the appropriately-named Operation Rubicon was a way to ensure his continuation in office, the president, under the constitution, compelled to relinquish office in 1852.  Charles-Louis was a nephew of Napoleon Bonaparte (1769–1821; leader of the French Republic 1799-1804 & Emperor of the French from 1804-1814 & 1815) who would become known as Napoleon I.  Just to emphasize the imperial connection, the coup was timed to coincide with the anniversary of Napoleon I's victory at the Battle Austerlitz (2 December 1805, the so-called “Battle of the Three Emperors”), one of the great set-piece engagements of the Napoleonic Wars (1803-1815).

Emperor Donald I in his coronation robes, post coup d'etat (digitally altered image).

The sense of history was real but the motive was more Machiavellian.  Le President liked being head of state, was frustrated his agenda had yet to be implemented and the coup took the course familiar in dozens since, dissolving the parliament & vesting the office of president with the power to rule by decree.  Giving a lesson which would be well-learned by later dictators, within days of the coup the president had conducted a constitutional referendum which (carefully counted) approved his actions and by 14 January 1852 a new constitution had been promulgated (replacing the document of 4 November 1848 which had been the founding text of the Second Republic).  However, even enhanced powers (strengthened still further over the next few months) proved insufficient and, with the concurrence of the Sénat (the unelected upper chamber of the national assembly) and another referendum (one in which who counted the votes was of more importance than who voted), on 2 December 1852, Bonaparte proclaimed himself “Emperor of the French” as Napoleon III.  In the French monarchical tradition, he now thought he had a job for life.  Things didn’t quite work out that way but he was for a while a real emperor which is something few presidents get to be.  When he turns off the light at night, it may be that Donald Trump’s (b 1946; US president 2017-2021) early-morning thoughts turn not to memories of Stormy Daniels (the stage name of Stephanie Gregory, b 1979 with whom nothing ever happened) but to Napoleon III.  Were he to follow the business model of 1852, he could be crowned Donald I.

The coup d'état (pronounced koo dey-tahz or ku-deta (French)) is the sudden, unlawful (although this is often retrospectively “fixed”) often violent, decisive action in politics, especially one resulting in a change of government illegally or by force.  In French, unlike English, the word État (sovereign political entity) is capitalized.  As a political tactic, coup d'état has existed probably since the first forms of government emerged but the phrase is recent, apparently unknown in English prior to 1802 when, finding no better phrase in English to convey the idea, the French form was adopted.  Neither coup d'état nor putsch have ever been defined in international law and tend to be used interchangeably, any variation in use tending to occur according to the linguistic traditions of the country in which the event happens rather than any differences in practice.  Technically, both are any sudden, decisive political act but are usually used to describe an attempt, successful or not, to overthrow a government or leader.  In contrast to a revolution, a coup d'état (sometimes truncated to coup) or putsch, does not involve a mass uprising, being instead usually an action where a small group arrests, executes or in some way disposes of incumbent leaders, seizing the institutions of the state and proclaims themselves in power.  That’s the essence of the coup d'état, it’s the takeover of the state, usually by one or more of the constituent institutions of the state.  Debate continues about whether Nacht der langen Messer ((Night of the Long Knives, also called Unternehmen Kolbri (Operation Hummingbird), the bloody purge between 30 June-2 July 1934, when the Nazi regime carried out a number of extrajudicial executions, ostensibly to crush what was referred to as “the Röhm Putsch”) should be called a “pre-emptive” or “preventative” strike.  All the evidence suggests there was no likelihood of a coup in the immediate future but that it wasn’t something which could in the future be thought impossible.  Most settle on “preventative”.

Nice day for a coup d'état.  Air Marshal Perence Shiri (1955-2020, left) and the late Robert Mugabe (1924–2019; prime minister of Zimbabwe 1980-1987, president 1987-2017, right).

Occasionally, there’s the curious case of the military coup where both the soldiers and the deposed deny it was any such thing.  In 2017 the Zimbabwe Army’s high command engineered the “retirement” of Robert Mugabe and most unusually, it was greeted with almost universal local and international approval, despite a consensus that military overthrows are pretty bad form and not to be encouraged.  This was a special case, everyone preferring to welcome the outcome and not dwell too long on the process.  As military coups go, it wasn’t too bad and to smooth the process, Mr Mugabe’s was granted a “severance package” along the lines of that Mr Putin offered to some annoying types: “We know what you’ve stolen over the years but you stole it fair and square so you can keep it but you have to go away and keep quiet.”  Despite the generosity of that, within a few months he was complaining he’d been the “victim of a coup d'état.”

Coups d'état (coup d'états the alternative plural in English) also attract modifiers.  A “colonels' coup” is a military coup in which the dominant players are not from the most senior ranks (ie not the Generals or Admirals).  The classic example was the Greek coup of 21 April 1967 which was staged by literally a number of colonels, the resulting right-wing military dictatorship often dubbed the “Regime of the Colonels”.  In 1973, the generals got their revenge, overthrowing the colonels and in the jargon of political science, a “generals’ coup” is one considered to have been instigated by the military establishment rather than a faction meaning a coup led by only a couple of generals is not a “generals’ coup” but a “military coup” which happens to have been staged by generals.  Political scientists enjoy distinctions like this and they really like “soft-coup” which describes an overthrow which is essentially administrative.  The political demise of both Margaret Thatcher (1925–2013; UK prime-minister 1979-1990) and Jim Bolger (b 1935; prime-minister of New Zealand 1990-1997) were achieved by way of soft-coup, a pack of colleagues assembled to tell the leader they “no longer have the numbers”.  The number of failed soft-coups is legion but, when the first fails, the second often succeeds.  The soft-coup is also a favorite of conspiracy theorists who see in all that is wrong in the world the hand of the “deep state” (or else the Freemasons, the Jews, the Jesuits or the Secret Society of the Les Clefs d’Or).  They're probably right about the Freemasons.

Lindsay Lohan never forgave dictator Hosni Mubarak (1928–2020; president of Egypt 1981-2011) for shouting at Bill Clinton (b 1946; US president 1993-2001).  When told in 2011 he’d fallen from power as one of the victims of the Arab Spring, she responded: “Cool.”  When told it was brought about by a military coup she replied: “Gross!”  Lindsay Lohan doesn’t approve of coups d'état and believes soldiers should "stay in the barracks", allowing due constitutional process to be followed.   

A “palace coup” is one staged by those who were already part of the group in power (the word “palace” is thus used here as a synecdoche and there’s not necessarily a physical palace involved).  It’s really the ultimate factional power-play and often used of the (figurative) back-stabbing which tended to be the culmination of the low skulduggery which is a feature of modern democratic politics.  The “self-coup” (also called the auto-coup) is better thought of as a power-grab and involves someone lawfully in power seizing (by non-constitutional or by some means of dubious lawfulness) power from other branches or institutions of government.  Typically, this will involve dissolving legislatures or removing judges.  There are also “failed coups” which often are notable for the bloody (sometimes literal, sometimes figurative depending on where it happens) aftermath, revenge visited upon the plotters (and sometimes their friends, family and other “usual suspects”).  Done properly, the vengeance should be short and sharp (though not necessarily with a low-body count).  In that it differs from a successful coup because in those the settling of scores and elimination of enemies (real and imagined) can drag on from weeks, or in extreme cases, such as the 1973 military coup in Chile, years.

A coup d'essai (literally “stroke of trial”) is a first attempt at something.  A coup de force (literally “stroke of force”) is a sudden violent action.  A coup de foudre (literally “stroke of lightning” is a sudden unforeseen event, the most attractive use of which is the peoetic “love at first sight”).  A coup de glotte (a glottal stop) is a term from phonetics which describes a plosive sound articulated with the glottis (the opening between the true vocal cords which is located in the larynx and affects voice modulation through expansion or contraction).  A coup de main ( literally “stroke of hand”  is a military term meaning “surprise attack” but is sometimes used in other contexts; if successfully executed, it could be said to be a coup de maître (a master stroke).  A coup de poing (literally “stroke of fist”) is persuasion by means of violence (sometimes used loosely of coercion or implied violence); in archaeology it describes a hatchet or hand-axe.  A coup de soleil is an attack of sun-stroke.  A coup de theatre is (1) a sudden or unexpected event in a play (the work either of the author, director or performer) or (2) a theatrical trick, twist or gesture staged for dramatic effect.  A Coup de vent (literally “stroke of wind”) is a whirlwind or other gust of unusual strength.  A coup d'œil (literally “stroke of eye”) is “a comprehensive glance; a general view” which in military use refers to a “rapidly sizing up of a position and estimating its strategic advantages and drawbacks”.

Eminence

Eminence (pronounced em-uh-nuhns)

(1) A position of superiority; high station, rank, or repute.

(2) The quality or state of being eminent; Prominence in a particular order or accumulation; esteem.

(3) In topography, a high place or part; a hill or elevation; height.

(4) As a color, a dark or deep shade of purple.

(5) In anatomy, a protuberance.

(6) In the hierarchy of the Roman Catholic Church, a title used to address or refer to a cardinal (in the form “eminence”, “your eminence”, “his eminence” or “their eminences”).

(7) As “gray eminence” (the usual spelling of éminence grise), a “power behind the throne”.

1375–1425: From the late Middle English eminence (projection, protuberance (and by the early fifteenth century a “high or exalted position”)), from the Anglo-French, from the Old French eminence, from the Latin ēminēntia (prominence, protuberance; eminence, excellence; a standing out, a distinctive feature, most conspicuous part), the construct being equivalent to ēmin- (base of ēminēre (to stand out) + -entia (-ence) (the noun suffix), from eminentem (nominative eminens) (standing out, projecting (and figuratively “prominent, distinctive”)), from an assimilated form of the construct ex- (out) + -minere (related to mons (hill), from the primitive Indo-European root men- (to project).  The adjective eminent dates from the early fifteenth century and was used in the sense of “standing or rising above other places; exceeding other things in quality or degree” and was from the thirteenth century Old French éminent (prominent) or directly from the Latin eminentem.  From the 1610s, it came be used of those “distinguished in character or attainments”.  The noun pre-eminence (also as pre-eminence) was known as early as the twelfth century and then meant “surpassing eminence; superiority, distinction; precedence, a place of rank or distinction”.  It was from the Late Latin praeeminentia (distinction, superiority), from the Classical Latin praeeminentem (nominative praeeminens), the present participle of praeeminere (transcend, excel (literally “project forward, rise above”)) the construct being prae (before) + eminere (stand out, project).  The alternative for eminency is listed usually as archaic or obsolete.  Synonyms include conspicuousness, distinction, prominence, renown, celebrity, note & fame in the context of status and elevation or prominence when applied to topography.  Eminence & eminency are nouns, eminently is an adverb and eminent is an adjective (and a non-standard noun); the noun plural is eminences or eminencies.

The use in anatomy is to describe certain protuberances including (1) hypothenar eminence (plural hypothenar eminences) (the ulnar side of the human hand; the edge of the hand between the pinky and the outer side of the wrist, (2) ileocecal eminence (plural ileocecal eminences) (the ileocecal valve), (3) median eminence (plural median eminences) (part of the inferior boundary for the hypothalamus in the human brain and (4) frontal eminence (plural frontal eminences) (either of two rounded elevations on the frontal bone of the skull (known also as the “tuber frontale”).

Extract from xona.com's color list.

As a name for a deep or dark shade of purple, name eminence has been in regular use since the nineteenth century and there have always been variations in the shades so described; on the color charts of different manufacturers, this continues.  In digital use however, eminence as a shade of purple has been (more or less) standardized since 2001 when xona.com promulgated their influential color list.  Although “eminence” is the form of address for a cardinal in the Roman Catholic Church, it’s presumable this has no relationship with the color eminence because cardinals wear red and it’s the monsignors who don a purple which does look like the shade typically described as eminence.  As far as is known, the name “monsignor” has never been applied to any shade.  Monsignor is one of the honorary titles Popes for centuries granted to priests within their Papal Court and there were many degrees of these, conferred usually on priests worked closely with the Holy Father in Rome.  Over time, the use of monsignor was expanded and could be granted to priests beyond Rome on the recommendation of a bishop.  Recently, Pope Francis (b 1936; pope since 2013) has restricted this, returning to the older ways and this will have please some bishops, not all of whom were anxious to see too much purple in their diocese.  The monsignor’s purple (which most would probably call a magenta) was connected to the tradition in the Roman empire to vest new dignitaries with a purple toga and in medieval heraldry the color symbolized justice, regal majesty and sovereignty although not so much should be made of this in the context of the Vatican’s choices in ecclesiastical fashion: Originally, it was never envisaged monsignors would wander far from the Holy See.

Pope Francis passes the coffin (casket) at the funeral of Cardinal George Pell (1941-2023), St Peter’s Basilica, the Vatican, January 2023.  Within the Roman Curia (a place of Masonic-like plotting & intrigue and much low skulduggery), Cardinal Pell's nickname was “Pell Pot”, an allusion to Pol Pot (1925–1998, dictator of communist Cambodia 1976-1979) who announced the start of his regime was “Year Zero” and all existing culture and tradition must completely be destroyed and replaced.  

Until the sixteenth century bishops wore green and this use persists on the traditional coat of arms that each bishop chooses when elected.  In the 1500s, the switch was made to “amaranth red,” named after the amaranth flower although, despite the name, the actual hue is more like fuchsia but, being similar to a purple, church historians maintain there’s some symbolic value linking with the bishop being charged to govern his local diocese.  Technically, the Holy See describes the color worn by cardinals as “scarlet” and their eminences are described as “princes” of the church although part of the mystique of the place is that the red symbolizes the blood they’re all supposed to be prepared to spill to defend the pope.  When the Pope places the biretta (the hat with 3 or 4 stiffened corners worn as part of liturgical dress) on top of the cardinal’s head, he says, “(This is) scarlet as a sign of the dignity of the cardinalate, signifying your readiness to act with courage, even to the shedding of your blood, for the increase of the Christian faith, for the peace and tranquility of the people of God and for the freedom and growth of Holy Roman Church.”  As a title of honor within the church, eminence was in use as early as the 1650s although apparently since the 1720s, the honorific has been exclusive to cardinals.

Cardinal Richelieu (1636), oil on canvas by Philippe de Champaigne (1602–1674) (left) and Engraving of Francois Leclerc du Tremblay (circa 1630) by an unknown artist.

The term gray eminence was from the French éminence grise, plural eminences grises or eminence grises (literally “grey eminence” and the French spelling is sometimes used in the English-speaking world).  It was applied originally to François Leclerc du Tremblay (1577–1638), also known as Père Joseph, a French Capuchin friar who was the confidant and agent of Cardinal Richelieu (1585–1642), the chief minister of France under Louis XIII (1601–1643; King of France 1610-1643).  The term refers to du Tremblay’s influence over the Cardinal (who bore the honorific of Eminence), and the colour of his habit (he wore gray).  Aldous Huxley (1894–1963) sub-titled his biography of Leclerc (L'Éminence Grise (1941)): A Study in Religion and Politics.  Huxley discussed the nature of both religion & politics, his purpose being to explore the relationship between the two and his work was a kind of warning to those of faith who are led astray by proximity to power.

Use of the term éminence grise suggests a shadowy, backroom operator who avoids publicity, operating in secret if possible yet exercising great influence over decisions, even to the point of being “the power behind the throne”.  In this a gray eminence differs from a king-maker or a svengali is that those designations are applied typically to those who operate in the public view, even flaunting their power and authority.  Probably the closest synonym of the gray eminence is a “puppetmaster” because of the implication of remaining hidden, and although never seen, the strings they pull are if one looks closely enough.  The svengali was named for the hypnotist character Svengali in George du Maurier’s (1834–1896) novel Trilby (1894).  Svengali seduced, dominated and manipulated Trilby who was a young, half-Irish girl, transforming her into a great singer but in doing so he made her utterly dependent on him and this ruthlessly he exploited.

The brown eminence

Adolf Hitler (1889-1945; German head of government 1933-1945 & head of state 1934-1945) followed by his "brown eminence", Martin Bormann (1900–1945).

Bormann attached himself to the Nazi Party in the 1920s and proved diligent and industrious, rewarded in 1933 by being appointed chief of staff in the office of Rudolf Hess (1894–1987; Nazi Deputy Führer 1933-1941) where he first built his power base.  After Hess bizarrely flew to Scotland in 1941, Hitler abolished the post of Deputy Führer, assigning his offices to Bormann and styling him Head of the Parteikanzlei (Party Chancellery), a position of extraordinary influence, strengthened further when in 1943 he was appointed Personal Secretary to the Führer, a title he exploited to allow him to act as a kind of viceroy, exercising power in Hitler’s name.  Known within the party as the der brauner Schatten (the brown shadow) which was translated usually as “Brown Eminence” (an allusion to an éminence grise), he maintained his authority by controlling access to Hitler to whom his efficiency and dutifulness proved invaluable.  The "brown" refers to the Nazi's brown uniforms, a color adopted not by choice but because when the cash-strapped party in the 1920s needed uniforms for their Sturmabteilung (The SA, literally "Storm Division" or Storm Troopers and known as the "brownshirts"), what were available cheaply and in bulk was the stock of brown army clothing intended for use in the tropical territories the Germans would have occupied had they won World War I (1914-1918).  Bormann committed suicide while trying to make his escape from Berlin in 1945 although this wasn't confirmed until 1973.

Lindsay Lohan's inner eminence on film.

Lindsay Lohan (2011) by Richard Phillips & Taylor Steele.

Screened in conjunction with the 54^th international exhibition of the Venice Biennale (June 2011), Lindsay Lohan was a short film the director said represented a “new kind of portraiture.”  Filmed in Malibu, California, the piece was included in the Commercial Break series, presented by Venice’s Garage Center for Contemporary Culture and although the promotional notes indicated it would include footage of the ankle monitor she helped make famous, the device doesn't appear in the final cut.

At the festival, co-director Richard Phillips (b 1962) was interviewed by V Magazine and explained: “Lindsay has an incredible emotional and physical presence on screen.  “[She] holds an existential vulnerability, while harnessing the power of the transcendental — the moment in transition. She is able to connect with us past all of our memory and projection, expressing our own inner eminence.”

Directed by: Richard Phillips & Taylor Steele
Director of Photography: Todd Heater
Creative Director: Dominic Sidhu
Art Director: Kyra Griffin
Editor: Haines Hall
Color mastering: Pascal Dangin for Boxmotion
Music: Tamaryn & Rex John Shelverton
Costume Designer: Ellen Mirojnick