Pisteology

Pisteology (pronounced pi-stol-uh-jee)

(1) In theology, the branch dealing with the place and authority of faith.

(2) In philosophy, a theory or science of faith.

Circa 1870s: From the German Pisteologie, the construct being the Ancient Greek πίστις (píst(is)) (faith) + -eo- (faith) (akin to peíthein to persuade) + -logie.  The English form is thus understood as píst(is) +-e-‎ + -ology.  The Ancient Greek noun πίστις (pístis) (faith) was from the Primitive Indo-European bheydhtis, the construct being πείθω (peíthō) (I persuade) +‎ -τις (-tis); πεῖσῐς (peîsis) was the later formation.  Although in English constructions it’s used as “faith” (in the theological sense), in the original Greek it could impart (1) trust in others, (2) a belief in a higher power, (3) the state of being persuaded of something: belief, confidence, assurance, (4) trust in a commercial sense (credit worthiness), (5) faithfulness, honesty, trustworthiness, fidelity, (6) that which gives assurance: treaty, oath, guarantee, (7) means of persuasion: argument, proof and (8) that which is entrusted.  The suffix -ology was formed from -o- (as an interconsonantal vowel) +‎ -logy.  The origin in English of the -logy suffix lies with loanwords from the Ancient Greek, usually via Latin and French, where the suffix (-λογία) is an integral part of the word loaned (eg astrology from astrologia) since the sixteenth century.  French picked up -logie from the Latin -logia, from the Ancient Greek -λογία (-logía).  Within Greek, the suffix is an -ία (-ía) abstract from λόγος (lógos) (account, explanation, narrative), and that a verbal noun from λέγω (légō) (I say, speak, converse, tell a story).  In English the suffix became extraordinarily productive, used notably to form names of sciences or disciplines of study, analogous to the names traditionally borrowed from the Latin (eg astrology from astrologia; geology from geologia) and by the late eighteenth century, the practice (despite the disapproval of the pedants) extended to terms with no connection to Greek or Latin such as those building on French or German bases (eg insectology (1766) after the French insectologie; terminology (1801) after the German Terminologie).  Within a few decades of the intrusion of modern languages, combinations emerged using English terms (eg undergroundology (1820); hatology (1837)).  In this evolution, the development may be though similar to the latter-day proliferation of “-isms” (fascism; feminism et al).  The alternative spellings are pistology & pistiology.  Pisteology is a noun and pisteological is an adjective; the noun plural is pisteologies.

The early use of pisteology was in the context of theology and it appears in an 1880 essay on the matter of faith by the Congregational minister Alfred Cave (1847–1900).  The Oxford English Dictionary (OED) refers to the word as exclusively theological but in later editions noted it was also used to mean “a theory or science of faith”, reflecting its adoption in academic philosophy although the embrace must have been tentative because pisteology was (and remains) “rare”, listed as such by those lexicographers who give it a mention though what is clear is that it seems never to have been cross-cultural, remaining implicitly a thing of Christendom.  In a sense, it’s surprising it hasn’t appeared more, especially in the troubled twentieth century when matters of “faith and doubt” were questioned and explored in a flurry of published works.  Perhaps it was a division of academic responsibility, the devoted studying belief and the scholars the institution, the pragmatic settling for the Vatican’s (unofficial) fudge: “You don’t have to believe it but you must accept it.”

Pondering cross-cultural pisteology: Lindsay Lohan carrying the Holy Qur'an (Koran), Brooklyn, New York, May 2015.

While clearly the universities got involved and the intersection between pisteology epistemology (the study of knowledge and belief) does seem obvious to the point when the former might be thought a fork of the latter, its roots and concerns remained theological and Christian, exploring how faith functions in religious traditions, doctrines, and human understanding of the divine and many famous thinkers have written works which may be thought pisteological landmarks.  Saint Augustine of Hippo (354–430) wrote so widely it’s probably possible to find something which tracks the path of some direction in Christianity but underling it all was his famous admission: “I believe in order to understand”, more than a subtle hint that faith is a prerequisite for true comprehension of divine truth.  Saint Thomas Aquinas (1225–1274) lived 800-odd year later and was better acquainted with the philosophers of the Classical age.  Aquinas is sometimes said to have “integrated” Aristotelian philosophy with Christian theology and while this is misleading, he understood the spirit of reasoning from Antiquity was compelling and in a way that’s influential still, he argued faith and reason complement each other, defined faith as a virtue by which the intellect assents to divine truth under the influence of the will.  A central figure in Reformed theology, John Calvin (1509-1564) explored faith extensively in his Institutes of the Christian Religion. He described faith as a firm and certain knowledge of God's benevolence toward us, founded on the promise of the gospel and revealed by the Holy Spirit.  Martin Luther (1483–1546) probably thought this not so much a fudge as a needless layer, arguing that it was faith alone (rather than a virtuous life of good works) by which one would on judgement day be judged.  Faith then was the cornerstone of salvation in his doctrine of sola fide (faith alone), a rigor which would have pleased John Calvin (1509–1564).  The philosopher Søren Kierkegaard (1813–1855) was not a theologian but his writings had an influence on theological thought and in a nod to Aquinas highlighted the paradox of faith and what he called “leap of faith” as essential to authentic religious life and although he never explicitly discussed the “You don’t have to believe it but you must accept it” school of thought, it does seem implicit in his paradox.

For the bedside table: Karl Barth’s Kirchliche Dogmatik.

Friedrich Schleiermacher (1768–1834) is often styled “the father of modern liberal theology” and to him faith was an experiential relationship with the divine, rooted in a “feeling of absolute dependence.”  More conservative theologians didn’t much object to that notion but they probably thought of him something in the vein William Shakespeare (1564–1616) in Julius Caesar (1599) had Caesar say of Cassius: “He thinks too much: such men are dangerous.”  John Henry Newman (1801–1890) was one of those conservatives (albeit something of a convert to the cause who had a strange path to Rome) and he wrote much about the development of doctrine and the role of faith in understanding divine truth but it was the Swiss Protestant theologian Karl Barth (1882-1968) whose Kirchliche Dogmatik (Church Dogmatics (in English translation a fourteen-volume work of some six-million words and published between 1932 and 1967) that appeared the modern world’s most ambitious attempt to recover the proclamation of the word of God as the place where God's message of salvation meets sinful man: faith as an act of trust and obedience to God's self-revelation.  Barth’s contribution to pisteology was a rejection of natural theology, emphasizing faith as a response to God's revelation in Jesus Christ; it wasn’t exactly Martin Luther without the anti-Semitism but the little monk’s ghost does loom over those fourteen volumes.  Pius XII (1879-1958; pope 1939-1958), a fair judge of such things, thought Barth the most important theologian since Aquinas.

Barth though was a formalist, writing for other theologians who breathed rarefied intellectual air and he didn’t make pisteology easy or accessible and although Albert Speer (1905–1981; Nazi court architect 1934-1942; Nazi minister of armaments and war production 1942-1945) claimed to have read all fourteen volumes while serving the twenty year sentence (he was lucky to receive) for war crimes and crimes against humanity, (he had more time than most to devote to the task), he did acknowledge the conceptual and textual difficulties.  Barth seems not to have done much for Speer’s faith in God but, being Speer, he took from the six million works what suited him and decided he was atoning for his sins: “There is much that I still cannot comprehend, chiefly because of the terminology and the subject.  But I have had a curious experience.  The uncomprehended passages exert a tranquilizing effect.  With Barth's help I feel in balance and actually, in spite of all that's oppressive, as if liberated.”  Speer continued: “I owe to Barth the insight that man’s responsibility is not relieved just because evil is part of his nature. Man is by nature evil and nevertheless responsible.  It seems to me there is a kind of complement to that idea in Plato’s statement that for a man who has committed a wrong ‘there is only one salvation: punishment.’  Plato continues: ‘Therefore it is better for him to suffer this punishment than to escape it; for it sustains man’s inward being.’”

For those who want to explore Christocentric pisteology, Barth’s Kirchliche Dogmatik really isn’t a good place to start because his texts are difficult and that’s not a consequence of the English translation; those who have read the original in German make the same point.  Nor will those tempted by his reputation to try one of his shorter works be likely to find an easier path because his style was always one of dense prose littered with words obscure in meaning to all but those who had spent time in divinity departments.  When writing of German Lutheran theologian Isaak August Dorner (1809–1884) in Protestant Theology in the Nineteenth Century (1946) he wrote: “The assertion of a receptivity in man, the Catholic-type conception of the gratia preveniens which runs alongside this receptivity, the mystical culmination of this pisteology, are all elements of a speculative basic approach which can even be seen here, in Dorner.”  Is it any wonder some might confuse pisteology with piscatology (the study of fishing)?

Peanut

Peanut (pronounced pee-nuht)

(1) The pod or the enclosed edible seed of the plant, Arachis hypogaea, of the legume family, native to the tropical Americas (and probably of South American origin).  During the plant’s growth, the pod is forced underground where it ripens.  The edible, nut-like seed is used for food and as a source of oil (historically known variously also as the pinder, pinda and goober (used south of the Mason-Dixon Line (originally as “goober pea)), earthnut, groundnut & monkey nut (pre-World War II (1939-1945) UK use).

(2) The plant itself.

(3) Any small or insignificant person or thing; something petty.

(4) In US slang, a very small clam.

(5) In slang, barbiturates (recorded also of other substances delivered in small pills).

(6) In slang, small pieces of Styrofoam used as a packing material (known also as the “packing peanut”).

(7) Of or relating to the peanut or peanuts.

(8) Made with or from peanuts.

1790–1800: The construct may have been pea (in the sense of the small green vegetable) + nut but may etymologists think it was more likely a folk etymology of pinda or pinder, both forms still in dialectal use south of the Mason-Dixon Line.  The plant is apparently native to South America and it was Portuguese traders who early in the sixteenth century took peanuts from Brazil and Peru to Africa by 1502.  Its cultivation in Chekiang (an eastern coastal province of China) was recorded as early as 1573 and the crop probably arrived with the Portuguese ships which docked there.  According to the broadcaster Alistair Cooke (1908–2004), The spellings pea nut & pea-nut are obsolete.  Peanut is a noun & verb. Peanutted & peanutting are verbs and peanutty & peanutlike are adjectives; the noun plural is peanuts.

The word appears in many aspects of modern culture including “circus peanut” (a type of commercial candy), “cocktail peanuts” (commercially packaged salted nuts served (for free) in bars to heighten thirst and thus stimulate beverage sales (also known generically as “beer nuts”)), “peanut butter” (a spread made from ground peanuts and known also as “peanut paste”), “peanut butter and jelly” (a sandwich made with jelly (jam or conserve) spread on one slice and peanut butter on the other), “small peanuts” (very small amount (always in the plural), “peanut milk” (a milky liquid made from peanuts and used as a milk substitute), peanut brittle (a type of brittle (confection) containing peanuts in a hard toffee), “peanut butter cup” (a chocolate candy with peanut butter filling), “peanut bunker” (a small menhaden (a species of fish)), “hog peanut” (a plant native to eastern North America that produces edible nut-like seeds both above & below ground (Amphicarpaea bracteata)), “peanut worm” ( sipunculid worm; any member of phylum Sipuncula. (Sipuncula spp), “peanut cactus” (a cactus of species Chamaecereus silvestrii), “peanut ball” (in athletics & strength training, an exercise ball comprised of two bulbous lobes and a narrower connecting portion), “peanut marzipan” (a peanut confection made with crushed peanuts & sugar, popular in Central & South America), “peanut whistle” (in the slang of the ham radio and citizens band (CB) radio communities, a low-powered transmitter or receiver, “peanut tree” (A tree of the species Sterculia quadrifida), “peanut-headed lanternfly” (In entomology, a species of Neotropical fulgorid planthopper (Fulgora laternaria)) and peanut tube (in electronics, a type of small vacuum tube).

Herbert (HW) Horwill’s (1864-1943) A Dictionary of Modern American Usage (1935) was written as kind of trans-Atlantic companion to Henry Fowler’s (1858–1933) classic A Dictionary of Modern English Usage (1926) and was one of the earliest volumes to document on a systematic basis the variations and dictions between British and American English.  The book was a kind of discussion about the phrase “England and America are two countries separated by one language” attributed to George Bernard Shaw (GBS; 1856-1950) although there are doubts about that.  Horwill had an entry for “peanut” which he noted in 1935 was common in the US but unknown in the UK where it was known as the “monkey nut”.  According to the broadcaster Alistair Cooke (1908–2004), the world “peanut” became a thing in the UK during the early 1940s when the US government included generous quantities of the then novel peanut butter in the supplies of foodstuffs included in the Lend-Lease arrangements.

In idiomatic use, the phrase “if you pay peanuts, you get monkeys” is used to suggest that if only low wages are offered for a role, high quality applicants are unlike to be attracted to the position.  The phrase “peanut gallery” is one of a number which have enter the language from the theatre.  The original Drury Lane theatre in London where William Shakespeare’s (1564–1616) were staged was built on the site of a notorious cockpit (the place where gamecocks fought, spectators gambling on the outcome) and even before this bear and bull-baiting pits had been used for theatrical production of not the highest quality.  That’s the origin of the “pit” in this context being the space at the rear of the orchestra circle, the pit sitting behind the more desirable stalls.  By the Elizabethan era (1558-1603), the poor often sat on the ground (under an open sky) while the more distant raised gallery behind them contained the seats which were cheaper still; that’s the origin of the phrase “playing to the gallery” which describes an appeal to those with base, uncritical tastes although “gallery god” (an allusion to the paintings of the gods of antiquity which were on the gallery’s wall close to the ceiling) seems to be extinct.  The “peanut gallery” (the topmost (ie the most distant and thus cheapest) rows of a theatre) was a coining in US English dating from 1874 because it was the habit of the audience to cast upon to the stage the shells of the peanuts they’d been eating although whether this was ad-hoc criticism or general delinquency isn’t known.  The companion phrase was “hush money”, small denomination coins tossed onto the stage as a “payment” to silence an actor whose performance was judged substandard.  “Hush money” of course has endured to be re-purposed, now used of the payments such as the one made by Donald Trump (b 1946; US president 2017-2021; president elect 2024) to Stormy Daniels (stage name of Stephanie Gregory, b 1979).

Chairman Mao Zedong (left) and Generalissimo Chiang Kai-shek (right), celebrating the Japanese surrender, Chongqing, China, September 1945.  After this visit, they would never meet again.

Joseph "Vinegar Joe" Stilwell (1883–1946) was a US Army general who was appointed chief of staff to the Chinese Nationalist Leader, Generalissimo Chiang Kai-shek (1887-1975) (Generalissimo was a kind of courtesy title acknowledging his position as supreme leader of his armed forces; officially his appointment in 1935 was as 特級上將 (Tèjí shàng jiàng) (high general special class)).  Stilwell’s role was to attempt to coordinate the provision of US funds and materiel to Chiang with the objectives of having the Chinese Nationalist forces operate against the Imperial Japanese Army in Burma (now known usually as Myanmar).  Unfortunately, the generalissimo viewed the Chinese communists under Chairman Mao (Mao Zedong 1893–1976; chairman of the Chinese Communist Party (CCP) 1949-1976) as a more immediate threat than that of Nippon and his support for US strategy was no always wholehearted. 

So Stilwell didn’t have an easy task and in his reports to Washington DC referred to Chiang as “Peanut”.  Apparently, “peanut” had originally been allocated to Chiang as one of the army’s random code-names with no particular meaning but greatly it appealed to Stillwell who warmed to the metaphorical possibilities, once recorded referring to Chiang and his creaking military apparatus as “...a peanut perched on top of a dung heap...”  That about summed up Stillwell’s view of Chiang and his “army” and in his diary he noted a military crisis “would be worth it” were the situation “…just sufficient to get rid of the Peanut without entirely wrecking the ship…”  A practical man, his plans extended even to assassinating the generalissimo although these were never brought to fruition.  Eventually, Stilwell was recalled to Washington while Chiang fought on against the communists until 1949 when the Nationalists were forced to flee across the straits of Formosa to the Island of Taiwan, the “renegade province” defying the CCP in Beijing to this day.  Stillwell did have one final satisfaction before being sacked, in 1944 handing Chiang an especially wounding letter from Franklin Delano Roosevelt (FDR, 1882–1945, US president 1933-1945), the reaction so pleasing he was moved to write a poem:

I have waited long for vengeance,
At last I've had my chance.
I've looked the Peanut in the eye
And kicked him in the pants.
 
The old harpoon was ready
With aim and timing true,
I sank it to the handle,
And stung him through and through.
 
The little bastard shivered,
And lost the power of speech.
His face turned green and quivered
As he struggled not to screech.
 
For all my weary battles,
For all my hours of woe,
At last I've had my innings
And laid the Peanut low.
 
I know I've still to suffer,
And run a weary race,
But oh! the blessed pleasure!
I've wrecked the Peanut's face.

Phobias

One who suffers a morbid fear of peanut butter sticking to the roof of one's mouth is said to be an arachibutyrophobe.  Phobias need not be widely diagnosed conditions; they need only be specific and, even if suffered by just one soul in the world, the criteria are fulfilled.  In this sense, phobias are analogous with syndromes.  A phobia is an anxiety disorder, an unreasonable or irrational fear related to exposure to certain objects or situations.  The phobia may be triggered either by the cause or an anticipation of the specific object or situation.

Lindsay Lohan in The Parent Trap (1998) introduced the culinary novelty of peanut butter spread on Oreos; an allure appalled arachibutyrophobes avoid.

The fifth edition of the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM-5 (2013)) made some interesting definitional changes from the earlier DSM-4 (1994):  (1) A patient no longer needs to acknowledge their anxiety is excessive or unreasonable in order to receive a diagnoses, it being required only that their anxiety must be “out of proportion” to the actual threat or danger (in its socio-cultural context).  (2) Symptoms must now, regardless of age, last at least six months.  (3) The diagnostic criteria for social phobias no longer specify that age at onset must be before eighteen, a change apparently necessitated by the substantial increase in reporting by older adults with the DSM editors noting the six-month duration threshold exists to minimize the over-diagnosis of transient fears.

Whether it was already something widely practiced isn’t known but Lindsay Lohan is credited with introducing to the world the culinary novelty Oreos & peanut butter in The Parent Trap.  According to the director, it was added to the script “…for no reason other than it sounded weird and some cute kid would do it."  Like some other weirdnesses, the combination has a cult following and for those who enjoy peanut butter but suffer arachibutyrophobia, Tastemade have provided a recipe for Lindsay Lohan-style Oreos with a preparation time (including whisking) of 2 hours.  They take 20 minutes to cook and in this mix there are 8 servings (scale ingredients up to increase the number of servings).

Ingredients

2 cups flour
1 cup unsweetened cocoa powder (plus more for dusting)
¾ teaspoon kosher salt
1 ¼ cups unsalted butter (at room temperature)
¾ cup sugar
1 teaspoon vanilla extract
Powdered sugar, for dusting

Filling Ingredients

½ cup unsalted butter, at room temperature
¼ cup unsweetened smooth peanut butter
1 ½ cups powdered sugar
1 teaspoon vanilla extract
A pinch of kosher salt (omit if using salted peanut butter)

Filling Instructions

(1) With a stand mixer fitted with a paddle attachment, the butter & peanut butter until creamy.

(2) Gradually add powdered sugar and beat to combine, then beat in vanilla and salt.

Whisking the mix.

Instructions

(1) Preheat the oven to 325°F (160°C). Line two baking sheets with parchment paper.

(2) In small bowl, whisk together flour, cocoa powder & salt.

(3) In a stand mixer fitted with a paddle attachment, cream together the butter and sugar until light and fluffy.  Mix in the vanilla extract. With the mixer running on low speed, add the flour mixture and beat until just combined (it should remain somewhat crumbly).

(4) Pour mixture onto a work surface and knead until it’s “all together”; wrap half in plastic wrap and place in refrigerator.

(5) Lightly dust surface and the top of the dough with a 1:1 mixture of cocoa powder and powdered sugar.

(6) Working swiftly and carefully, roll out dough to a ¼-½ inch (6-12 mm) thickness and cut out 2 inch (50 mm) rounds.  Transfer them to the baking sheets, 1 inch (25 mm) apart (using a small offset spatula helps with this step). Re-roll scraps and cut out more rounds, the repeat with remaining half of the dough.

(7) Bake cookies until the tops are no longer shiny ( about 20 minutes), then cool on pan for 5 minutes before transferring to wire rack completely to cool.

(8) To assemble, place half the cookies on a plate or work surface.

(9) Pipe a blob of filling (about 2 teaspoons) onto the tops of each of these cookies and then place another cookie on top, pressing slightly but not to the extent filled oozes from the sides.

(10) Refrigerate for a few minutes to allow the filling to firm up.  Store in an air-tight container in refrigerator.

The manufacturer embraced the idea of peanut butter Oreos and has released versions, both with the classic cookie and a peanut butter & jelly (jam) variation paired with its “golden wafers”.  As well as Lindsay Lohan’s contribution, Oreos have attracted the interest of mathematicians.  Nabisco in 1974 introduced the Double Stuf Oreo, the clear implication being a promise the variety contained twice crème filling supplied in the original.  However, a mathematician undertook the research and determined Double Stuf Oreos contained only 1.86 times the volume of filling of a standard Oreo.  Despite that, the company survived the scandal and the Double Stuf Oreo’s recipe wasn’t adjusted.

Scandalous in its own way was that an April 2022 research paper published in the journal Physics of Fluids wasn’t awarded that year’s Ig Nobel Prize for physics, the honor taken by Frank Fish, Zhi-Ming Yuan, Minglu Chen, Laibing Jia, Chunyan Ji & Atilla Incecik, for their admittedly ground-breaking (or perhaps water-breaking) work in explaining how ducklings manage to swim in formation.  More deserving surely were Crystal Owens, Max Fan, John Hart & Gareth McKinley who introduced to physics the discipline of Oreology (the construct being Oreo + (o)logy).  The suffix -ology was formed from -o- (as an interconsonantal vowel) +‎ -logy.  The origin in English of the -logy suffix lies with loanwords from the Ancient Greek, usually via Latin and French, where the suffix (-λογία) is an integral part of the word loaned (eg astrology from astrologia) since the sixteenth century.  French picked up -logie from the Latin -logia, from the Ancient Greek -λογία (-logía).  Within Greek, the suffix is an -ία (-ía) abstract from λόγος (lógos) (account, explanation, narrative), and that a verbal noun from λέγω (légō) (I say, speak, converse, tell a story).  In English the suffix became extraordinarily productive, used notably to form names of sciences or disciplines of study, analogous to the names traditionally borrowed from the Latin (eg astrology from astrologia; geology from geologia) and by the late eighteenth century, the practice (despite the disapproval of the pedants) extended to terms with no connection to Greek or Latin such as those building on French or German bases (eg insectology (1766) after the French insectologie; terminology (1801) after the German Terminologie).  Within a few decades of the intrusion of modern languages, combinations emerged using English terms (eg undergroundology (1820); hatology (1837)).  In this evolution, the development may be though similar to the latter-day proliferation of “-isms” (fascism; feminism et al).  Oreology is the study of the flow and fracture of sandwich cookies and the research proved it is impossible to split the cream filling of an Oreo cookie down the middle.

An Oreo on a rheometer.

The core finding in Oreology was that the filling always adheres to one side of the wafer, no matter how quickly one or both cookies are twisted.  Using a rheometer (a laboratory instrument used to measure the way in which a viscous fluid (a liquid, suspension or slurry) flows in response to applied forces), it was determined creme distribution upon cookie separation by torsional rotation is not a function of rate of rotation, creme filling height level, or flavor, but was mostly determined by the pre-existing level of adhesion between the creme and each wafer.  The research also noted that were there changes to the composition of the filling (such as the inclusion of peanut butter) would influence the change from adhesive to cohesive failure and presumably the specifics of the peanut butter chosen (smooth, crunchy, extra-crunchy, un-salted (although the organic varieties should behave in a similar way to their mass-market equivalents)) would have some effect because the fluid dynamics would change.  The expected extent of the change would be appear to be slight but until further research is performed, this can’t be confirmed.

Comeback

Comeback (pronounced kuhm-bak)

(1) A return to a former higher rank, popularity, position, prosperity etc, typically after an extended period of obscurity, under-performance etc.

(2) In sporting competition, a team or individual overcoming a substantial disadvantage in points to win or draw.

(3) Of products, ideas, practices etc, to again become fashionable.

(4) To reply after a period of consideration (as in “to come back” to someone).

(5) A clever or effective retort; a rejoinder; a retort; a riposte (especially if recriminatory).

(6) In informal use, a basis or cause of complaint.

(7) To return (in the sense “come back”).

(8) Of something forgotten, to return to one's memory.

1815–1825: A noun use of verb phrase “come back”, the construct being come + back.  Come was from the Middle English comen & cumen, from the Old English cuman, from the Proto-West Germanic kweman, from the Proto-Germanic kwemaną (to come), from the primitive Indo-European gwémt (to step), from gwem- (to step).  Back was from the Middle English bak, from the Old English bæc, from the Middle Low German bak (back), from the Old Saxon bak, from the Proto-West Germanic bak, from the Proto-Germanic baką, possibly from the primitive Indo-European bheg- (to bend). The adverb represents an aphetic (in phonetics, linguistics & prosody, of, relating to, or formed by aphesis (the loss of the initial unstressed vowel of a word)) form of aback.  Similar forms included the West Frisian bekling (chair back), the Old High German bah and the Swedish and Norwegian bak.  The use of comeback (for long used also as “come-back”) in the sense of a verbal (usually oral) retort dates form 1889 and was an adaptation of the verbal phrase, the implication especially of a “quick or clever response”.  The familiar modern meaning “recovery, return to former position or condition after retirement or loss” was a creation of American English, documented since 1908.  Comeback is a noun (the use as a verb is a misspelling of “come back”; the noun plural is comebacks.

In idiomatic use a “comeback kid” is a person who on more than one occasion had demonstrated a propensity to overcome tragedy, reversal or failure and rebound to triumph and victory.  It has also been used of someone who has achieved such a thing only once but in an especially notable or dramatic way such as Bill Clinton (b 1946; US president 1993-2001) who recovered from a mediocre performance in the 1992 Iowa Caucus but managed to secure an unexpected second place in the New Hampshire primary, despite (cynics would say “because”) reports of his extramarital affair with Gennifer Flowers (b 1950; “Gennifer with a ‘G’”).  Variations include “comeback king”, “comeback queen”, “comeback specialist” etc and those for whom comebacks seem to be a calling are said to stage “serial comebacks”.  When writing of comebacks (usually in sport, politics or entertainment), it not uncommon for them to be described as a “rebound”, “resurgence”, “return”, “revival”, “resurrection” or “resuscitation” (or a “redux” for those wanting something more literary).  In gambling, “comeback money” is that used by an agent of a bookie to place a large bet on a horse at large odds, thereby causing the odds on that horse to decline, reducing the bookie's potential losses in the event that the horse wins.

Thames Comeback Sauce.

Comeback sauce is a dipping sauce and salad dressing, most associated with central Mississippi and while there are variations, the classic recipes typically are based on mayonnaise and chili sauce.  A creamy & tangy Southern condiment, someback sauce is a Mississippi staple and has spread far beyond the city of Jackson, where it originated as an example of “fusion cuisine” (in this case Greek + Mississippi influences).  It’s thought the sauce's name is merely the idea “it tastes so good diners keep ‘coming back’ for more”.  It was first served in Greek-owned restaurants (some claim the Mayflower Cafe was first) in Mississippi in the mid-twentieth century and it has much evolved and in addition to the base of mayonnaise and chili sauce, other popular ingredients include ketchup, spices and Worcestershire hot sauce.

Noted comebacks in modern US politics

F Scott Fitzgerald’s (1896–1940) oft-quoted phrase “there are no second acts in American lives” appears as a fragment in his posthumously published, unfinished novel The Last Tycoon (1941) but he first published it in the early 1930s in the essay My Lost City, a kind of love letter to New York.  The quote is frequently misunderstood as an observation that for those Americans who suffer disgrace or destitution, there is no redemption, no comeback.  However, from politics to pop culture (there is still some slight distinction), there are many examples of temporarily disreputable Americans resurrecting their public lives from all but the most ignominious opprobrium.  Fitzgerald was a professional writer and his observation was an allusion to the structure used by playwrights in traditional three-act theater: (1) problem, (2) complication & (3) solution.  He thought the nature of the American mind was to prefer to skip the second act, going straight from a problem to finding a solution.  His point was well-made and it’s one of the themes of the narrative which underlies the discussions (which became arguments and sometimes squabbles) of military and political strategy between Washington and London during the World War II (1939-1945).

The concept of the comeback is well understood and the zeitgeisters at The Cut (an online publication of New York magazine) noted the phenomenon, in September 2024 posting a piece which looked at Lindsay Lohan’s latest comeback and reviewed those of the last ten-odd years.

That photograph.

What Donald Trump (b 1946; US president 2017-2021; president elect since 5 Nov 2024) did in regaining the presidency in the 2024 presidential election was perhaps the most remarkable comeback in modern US political history and as notable as any that has happened anywhere.  When one considers the prelude to the 2024 triumph, (Trump (1) lost the popular vote in 2016, (2) lost the popular vote and the electoral college (and thus the presidency) in 2020 and (3) suffered between 2021-2024 a myriad of legal problems including civil judgements in which he was found liable for hundreds of millions in damages and even a felony conviction, a historic first for a US president), his comeback seems more remarkable still.  It’s something even the Trump haters (of which there seem to be a few) must acknowledge, even if it’s not a thing of which they dare speak.

The analysis of the voting patterns in 2024 have revealed some interesting findings but talk of a “political realignment” (such as the shift of the South from the Democrats to the Republicans in the wake of the civil rights legislation of the 1960s) may be premature because there seems still not to be an understanding of just how bizarrely unique a political figure Mr Trump is.  His effect on the political dynamic is undeniable but it may be that it’s something unique to his very existence and that when he departs (God forbid), the construct called MAGA Republicanism, while it may live on as a label, ceases to exert its pull.  These personal creations do seem to behave like that, Gaullism (from Charles de Gaulle (1890-1970; President of France 1959-1969) in France and Peronism (from Juan Perón (1895–1974; President of Argentina 1946-1955 & 1973-1974) in Argentina both surviving as labels but those who have in recent decades appropriated them haven’t always pursued policies of which the two men would have approved; nor have they always aligned with the definitions political scientists have constructed.

The 2024 election:  Conde Nast's Vanity Fair makes clear its editorial position.

It was a strange election campaign.  Trump actually talked much about specifics, there were a lot of policies and many specific details: what he was going to do and to whom.  Kamala Harris (b 1964; US vice president since 2021) however appeared to have only three items on the campaign clipboard: (1) I am not Donald Trump, (2) I am not Joe Biden and (3) abortion on demand.  Had the Trump brand been as toxic as her team seemed to believe the her tactic of basing every appearance around platitudes, slogans and clichés endlessly recited (obediently to be repeated by the crowd), that might have won the election (it’s been done before) but clearly, Trump had more appeal for enough of those in the demographics the Democrats had pencilled in as “ours”.  Quickly, the analysts “scoped down” on the voting patterns and discovered (1) there were women for whom abortion was not the central issue (although it is clear women also took advantage of differential voting where possible, voting to making abortion available in their state wheen the option was on the ballot while also voting for Trump), (2) a significant proportion of Latino voters appeared to be motivated by self-interest rather than ethnic solidarity (which the Democrats seemed to assume they’d made compulsory) and (3) the black male vote for the Democrats was lower that was achieved by Barack Obama (b 1961; US president 2009-2017) in 2008 & 2012.  That last statistic intrigued some who drew what may have been a long bow in speculating that while black men don’t like being told what to do by a white man, at least they’ve had several centuries to get used to it whereas the thought of being told what to do by a black woman is just unthinkable.  It was an opportunistic conclusion to draw from an electoral behaviour which happened only at the margins but it was that sort of election.

Interest now shifts to the second Trump administration and whether it will be Trump 1.1 (ie more of the same which was experienced in the first term) or Trump 2.0 (something different).  Many analysts are suggesting it will be combination of both and structurally, the possibilities available to Mr Trump if the Republicans hold working majorities in both chambers of congress are more inviting.  Mr Trump will have learned lessons from his first term and at least some mistakes (not a word he's believed often to have used of himself) presumably won't be repeated and it's no secret a whole industry of lobbyists, specialists and obsessives have been for four years at work crafting documents detailing how they think things should be done so he won't lack for advice.  There is much talk about the "shift to conservatism" in the US (and elsewhere) but a second Trump administration promises to be one of the more radical seen since the 1960s.    

Four dead white men, left to right: Barry Goldwater, Dwight Eisenhower, Richard Nixon and Thomas Dewey, meeting to discuss the Republican platform for the 1966 mid-term elections, Washington DC, 1 June 1965.  It was a meeting of some significance because this period was the high point of the Democratic Party's control of all branches of government.

Until Trump did what he did, the greatest political comeback in the US was probably that achieved in 1968 by Richard Nixon (1913-1994; US president 1969-1974).  After two terms as VPOTUS (Vice President of the United States) to Dwight Eisenhower (1890-1969; US president 1953-1961), Nixon lost the 1960 presidential election to John Kennedy (JFK, 1917–1963; US president 1961-1963), the margin described at the time as “an electoral eyelash”.  Although it was made clear to Nixon JFK’s victory had probably been made possible by old Joe Kennedy (1888–1969 and JFK’s father) using his money to arrange some blatant vote rigging, Nixon declined to pursue his right to mount a legal challenge, arguing the institution of the office was too important to taint with scandal and telling aides: “Nobody steals the presidency of the United States”, a very different attitude that that taken in 2020 by Mr Trump  Politically, the loss in 1960 may not have been fatal but what did seem to write finis was his loss in 1962 in the Californian gubernatorial contest, an event which would now be forgotten had not Nixon, the day after, held what he called his “last press conference”.  California was then a solidly Republican state and Nixon’s loss was a surprise to most and a shock to some, most conspicuously the defeated candidate who, at the Beverly Hilton Hotel, delivered a quarter-hour tongue-lashing to the assembled press pack, accusing them, not without justification, of having hated him since first he came to prominence in 1948 and having since assiduously and unfairly worked against him.  He concluded: “I leave you gentlemen now.  And you will now write it.  You will interpret it.  That's your right.  But as I leave you, I want you to know—just think how much you're going to be missing.  You don't have Nixon to kick around anymore.  Because, gentlemen, this is my last press conference.”  Nixon sat out the 1964 presidential election, appearing at the Republican National Convention only as “a simple soldier in the ranks” to nominate Barry Goldwater (1909–1998) who he described as “Mr Conservative” and the 1964 convention was the only one between 1952-1972 from which Nixon didn’t emerge as the party’s nominee for POTUS (President of the United States) or VPOTUS.  Goldwater lost the 1964 election to Lyndon Johnson (LBJ, 1908–1973; US president 1963-1969) in one of the biggest landslides ever but Goldwater managed to engineer his own, somewhat abstract, comeback, later arguing the victory of Ronald Reagan (1911-2004; US president 1981-1989) was really him winning, sixteen years on.  Barry invented the “proto-virtual comeback”.

Harry Truman, St. Louis Union Station, St. Louis, Missouri, 3 November 1948.  United States.  In Florida, 76 years later, Donald Trump would wear the same smile.

Harry Truman’s (1884–1972; US president 1945-1953) comeback victory in the 1948 presidential election was one of those events remember for one photograph: that of a smirking Truman holding aloft the 3 November 1948 edition of the Chicago Daily Tribune, the front page’s banner headline reading: “DEWEY DEFEATS TRUMAN”.  Really, the Tribune was unlucky because for reasons both technical and related to labor relations, the Wednesday edition had “gone to bed” and been printed earlier that the historic practice, the staff relying on the early returns which they interpreted as guaranteeing a solid Republican victory, not only Thomas Dewey (1902–1971) taking the White House but also both houses of congress; as things turned out, the Democrats secured all three.  For Truman, the 1948 victory was a remarkable comeback because he’d inherited the presidency only because Franklin Delano Roosevelt (FDR, 1882–1945, US president 1933-1945) had died on the eve of victory in World War II (1939-1945) and, compared with his illustrious predecessor, he seemed plain and uncharismatic, his reputation not helped as post-war economic struggles, labor strikes, and internal divisions within the Democratic Party soon took the gloss of the celebrations which had greeted the end of four years of war.  By 1948, almost universally he was expected to lose the 1948 election.

What Truman did was return to what seemed to most a kind of “pre-modern” campaign strategy in which he embarked on what came to be known as the “Whistle Stop Tour”, traveling around the nation by train, speaking in person to the voters rather than having them receive his words on the airways or in the newspapers.  Although now remembered more as part of the political lexicon, the term “whistle stop” was originally US railroad jargon and terminology and referred to small towns or rural stations where trains would only stop “on signal” and usually only if there was something or someone to pick-up or deliver (or if the conductor had, in advance, been notified).  Such stops often had little infrastructure (sometimes only the most rudimentary “platform”) and as the trains slowed down, the driver would blow the “whistle” to announce their arrival.  Although now rarely undertaken by train, the term “whistle-stop tour” remains widely used to describe campaigns that involve making multiple brief appearances in many locations.  Truman’s trip proved a great success, often delivering his speeches from the back of the railcar, his team having travelled ahead to ensure he always had an audience and in the pre internet age, he had the advantage also of being able to recycle the same text, often changing only the odd reference to “localize” the context.  His straightforward, relatable and fiery style was quite a change from the elegant, patrician FDR but it resonated with the voters who warmed to his populist message of fighting the “…do-nothing [Republican] Congress."  Against all expectations (possibly even his own), Truman enjoyed a comeback victory in what was a major upset, proving a persistent campaign with the right message can succeed even the most daunting odds.

Brat

Brat (pronounced brat)

(1) A child, especially one is ill-mannered, unruly, annoying, spoiled or impolite etc (usually used either playfully or in contempt or irritation, often in the phrase “spoiled brat”.

(2) As “military brat”, “army brat” etc, a child with one or more parent serving in the military; most associated with those moving between military bases on a short-duration basis; the derived form is “diplomatic brat” (child living with parents serving in overseas missions).

(3) In the BDSM (bondage/discipline, dominance/submission, sadism/masochism) community, a submissive partner who is disobedient and unruly (ie a role reversal: to act in a bratty manner as the submissive, the comparative being “more bratty”, the superlative “most bratty”).

(4) In mining, a thin bed of coal mixed with pyrites or carbonate of lime.

(5) A rough makeshift cloak or ragged garment (a now rare dialectal form).

(6) An apron fashioned from a coarse cloth, used to protect the clothing (a bib) (a now obsolete Scots dialect word).

(7) A turbot or flatfish.

(8) The young of an animal (obsolete).

(9) A clipping of bratwurst, from the German Bratwurst (a type of sausage) noted since 1904, from the Middle High German brātwurst, from the Old High German, the construct being Brāt (lean meat, finely shredded calf or swine meat) + wurst (sausage).

(10) As a 2024 neologism (technically a re-purposing), the qualities associated with a confident and assertive woman (along the lines of the earlier “bolshie woman” or “tough broad” but with a more overtly feminist flavor).

1500–1520: Thought to be a transferred use (as slang for “a beggar's child”) of the early Middle English brat (cloak of coarse cloth, rag), from the Old English bratt (cloak) of Celtic origin and related to the Old Irish brat (mantle, cloak; cloth used to cover the body).  The origin of the early Modern English slag use meaning “beggar's child” is uncertain.  It may have been an allusion, either to the contemporary use meaning “young of an animal” or to the shabby clothing such a child would have worn", the alternative theory being some link with the Scots bratchet (bitch, hound).  The early sense development (of children) may have included the fork of the notion of “an unplanned or unwanted baby” (as opposed to a “bastard” (in the technical rather than behavioral sense)) had by a married couple.  The “Hollywood Brat Pack” was a term from the mid-1980s referring to a grouping of certain actors and modeled on the 1950s “Rat Pack”.  The slang form “brattery” (a nursery for children) sounds TicTokish but actually dates from 1788 while the generalized idea of “spoiled and juvenile” became common in the 1930s.  The unrelated use of bratty (plural bratties) is from Raj-era Indian English where it describes a cake of dried cow dung, used for fuel.  Brat is a noun, verb & adjective, brattishness & brattiness are nouns, bratting & bratted are verbs, brattish & bratty are adjectives and brattily is an adverb; the noun plural is brats.

LBJ, the "Chicken Tax" and the Subaru BRAT

Subaru Brat, advertising in motion (US).

The Subaru BRAT was (depending on linguistic practice) (1) a coupé utility, (2) a compact pick-up or (3) a small four wheel drive (4WD) ute (utility).  The name was an acronym (Bi-drive Recreational All-terrain Transporter), the novel idea of “bi-drive” (4WD) being the notion of both axles being driven, something dictated by the need to form the acronym.  “Bi-Drive Recreational All-Terrain Transporter” certainly was more imaginative (if opportunistic) than other uses of BRAT as an acronym which have included: ”Behaviour Research And Therapy” (an academic journal), “Bananas, Rice, Applesauce and Toast” (historically a diet recommended for those with certain stomach disorders), “Brush Rapid Attack Truck” (a fire-fighting vehicle), “Basenji Rescue and Transport” (a dog rescue organization), “Behavioral Risk Assessment Tool” (used in HIV/AIDS monitoring), Beautiful, Rich and Talented (self-explanatory), the “Bureau de Recherche en Aménagement du Territoire” (the Belgium Office of Research in Land Management (in the French)), “Beyond Line-Of-Sight Reporting and Tracking” (a US Army protocol for managing targets not in visual range) and “Battle-Management Requirements Analysis Tool” (a widely used military check-list, later interpolated into a BMS (Battle Management System).

Ronald Reagan on his Santa Barbara ranch with Subaru BRAT.  Like many owners who used their BRATs as pick-up trucks, President Reagan had the jump seats removed.

Built on the platform of the Leone (1971-1994) and known in some markets also as the MV Pickup, Brumby & Shifter, the BRAT was variously available between 1978-1994 and was never sold in the JDM (Japanese domestic market) although many have been “reverse imported” from Australia and the US and the things now have a cult following in Tokyo.  The most famous BRAT owner was probably Ronald Reagan (1911-2004; US president 1981-1989) who kept a 1978 model on his Californian ranch until 1988, presenting something of a challenge for his Secret Service detail, many of whom didn’t know how to drive a stick-shift (manual transmission).  That though would have been less frightening than the experience of many taken for a drive by Lyndon Johnson (LBJ, 1908–1973; US president 1963-1969) in the Amphicar 770 (1961-1965) he kept at his Texas ranch.  LBJ suddenly would turn off the path, driving straight into the waters of the dam, having neglected to tell his passengers of the 770’s amphibious capabilities.

Of physics.  Those familiar Sir Isaac Newton's (1642–1727) First Law of Motion (known also as the Law of Inertia: "An object at rest will remain at rest, and an object in motion will continue in motion with the same speed and in the same direction unless acted upon by an unbalanced external force") can ponder the possibilities.

The Subaru BRAT is remembered also as a “Chicken Tax car”.  Tax regimes have a long history of influencing or dictating automotive design, the Japanese system of displacement-based taxation responsible for the entire market segment of “Kei cars” (a clipping of kei-jidōsha (軽自動車) (light automobile), the best known of which have been produced with 360, 600 & 660 cm3 (22, 37 & 40 cubic inch) engines in an astonishing range of configurations ranging from micro city cars to roadsters and 4WD dump trucks.  In Europe too, the post-war fiscal threshold resulted in a wealth of manufacturers (Mercedes-Benz, Jaguar, BMW, Ford, Maserati, Opel et al) offering several generations of 2.8 litre (171 cubic inch) sixes while the that imposed by the Italian government saw special runs of certain 2.0 litre (122 cubic inch) fours, sixes & even V8s.  The US government’s “Chicken Tax” (a part of the “Chicken War”) was different in that it was a 25% tariff imposed in 1963 by the Johnson administration on potato starch, dextrin, brandy and light trucks; it was a response to the impost of a similar tariffs by France and the FRG (Federal Republic of Germany, the old West Germany) on chicken meat imported from the US.

Subaru BRAT in use.

The post-war development in the US of large scale, intensive chicken farming had both vastly expanded production of the meat and radically reduced the unit cost of production which was good but because supply quickly exceeded the demand capacity of the domestic market, the surplus was exported, having the effect in Europe of transforming chicken from a high-priced delicacy to a staple consumer protein; by 1961, imported US chicken had taken some 50% of the European market.  This was at a time when international trade operated under the General Agreement on Tariffs and Trade (the GATT (1947)) and there was nothing like the codified dispute resolution mechanism which exists in the rules of the successor World Trade Organization (the WTO (1995)) and the farming lobbies in Germany, France and the Netherlands accused the US producers of “dumping” (ie selling at below the cost of production) with the French government objecting that the female hormones US farmers used to stimulate growth were a risk to public health, not only to those who ate the flesh but to all because nature of the substances was such that a residue enter the water supply.  The use of the female hormones in agriculture does remains a matter of concern, some researchers linking it to phenomena noted in the last six decades including the startling reduction in the human male's sperm count, the shrinking in size of the penises of alligators living in close proximity to urban human habitation and early-onset puberty in girls.

Subaru BRAT Advertising (US).

Eventually, the tariffs on potato starch, dextrin and brandy were lifted but the protection for the US truck producers remained, triggering a range of inventive “work-arounds” concocted between various engineering and legal offices, most of which involved turning two-seater trucks & vans into vehicles which technically could quality as four-seaters, a configuration which lasted sometimes only until the things reached a warehouse where the fittings could be removed, something which would cost the Ford Motor Company (one of the corporations the tax had been imposed to protect) over US$1 billion in penalties, their tactics in importing the Transit Connect light truck from Turkey (now the Republic of Türkiye) just too blatant.  In New Zealand, in the mid 1970s, the government found the “work-arounds” working the other way.  There, changes had been implemented to make the purchase of two seater light vans more attractive for businesses so almost instantly, up sprang a cottage industry of assembling four-door station wagons with no rear seat which, upon sale, returned to the workshop to have a seat fitted.  Modern capitalism has always been imaginative.

Subaru "Passing Lamp" on Leone 1600 GL station wagon (optional on BRATs, 1980-1982).

In Fuji Heavy Industries’ (then Subaru’s parent corporation) Ebisu boardroom, the challenge of what probably was described as the “Chicken Tax Incident” was met by adding to the BRAT two (the frame welded to the cargo bed) plastic, rear-facing jump seats, thereby qualifying the vehicle as a “passenger car” subject in the US only to a 2.5 and not a 25% import tax.  Such a “feature” probably seems strange in the regulatory environment of the 2020s but there was a time when there was more freedom in the air.  Subaru’s US operation decided the BRAT’s “outdoor bucket seats” made it an “open tourer” and slanted the advertising thus, the model enjoying much success although the additional seating wasn’t available for its final season in the US, the BRAT withdrawn after 1987.  Another nifty feature available on the BRAT between 1980-1982 was the “Passing Lamp” (renamed “Center Lamp” in 1982 although owners liked “Third Eye” or “Cyclops”), designed to suit those who had adopted the recommended European practice of flashing the headlights (on high beam) for a second prior to overtaking.  The BRAT was not all that powerful so passing opportunities were perhaps not frequent but the “passing lamp” was there to be used if ever an even slower car was encountered.  The retractable lamp was of course a complicated solution to a simple problem given most folk so inclined just flash the headlights but it was the sort of fitting with great appeal to men who admire intricacy for its own sake.

Brat: Charli XCX's Summer 2024 album

Charli XCX, BRIT Awards, O2 Arena,  London, February 2016; the "BRITs" are the British Phonographic Industry's annual popular music awards.

“Brat” has been chosen by the Collins English Dictionary as its 2024 Word of the Year (WotY), an acknowledgement of the popular acclaim which greeted the word’s re-purposing by English singer-songwriter Charli XCX (the stage-name of Charlotte Emma Aitchison (b 1992)) who used it as the title for her summer 2024 album.  The star herself revealed her stage name is pronounced chahr-lee ex-cee-ex; it has no connection with Roman numerals and XCX is anyway not a standard Roman number.  XC is “90” (C minus X (100-10)) and CX is “110” (C plus X (100 +10)) but XCX presumably could be used as a code for “100” should the need arise, on the model of something like the “May 35^th” reference Chinese Internet users used to use in an attempt to circumvent the CCP's (Chinese Communist Party) "Great Firewall of China" when speaking of the “Tiananmen Square Incident” of 4 June 1989.  In 2015, Ms XCX revealed “XCX” was an element of her MSN screen name (CharliXCX92) when young (it stood for “kiss Charli kiss”) and she used it on some of the early promotion material for her music.

Charli XCX with Brat album (vinyl pressing edition) packaging in "brat green".

According to Collins, the word “resonated with people globally”.  The dictionary had of course long had an entry for the word something in the vein of: “someone, especially a child, who behaves badly or annoys you”, but now it has added “characterized by a confident, independent, and hedonistic attitude”.  In popular culture, the use spiked in the wake of the album's released but it may be “brat” in this sense endures if the appeal is maintained, otherwise it will become unfashionable and fade from use, becoming a “stranded word”, trapped in the time of its historic origin.  So, either it enters the vernacular or by 2025 it will be regarded as “so 2024”.  The lexicographers at Collins seem optimistic about its future, saying in the WotY press release that “brat summer has established itself as an aesthetic and a way of life”.

Lindsay Lohan in Jil Sander (b 1943) "brat green" gown, Disney Legends Awards ceremony, Anaheim, Los Angeles, October 2024.  For anyone wanting to describe a yellowish-green color with a word which has the virtues of (1) being hard to pronounce, (2) harder to spell and (3) likely to baffle most of one’s interlocutors, there’s “smaragdine” (pronounced smuh-rag-din), from the Latin smaragdinus, from smaragdus (emerald), from the Ancient Greek σμάραγδινος (smáragdinos), from σμάραγδος (smáragdos).

The “kryptonite green” used for Brat’s album’s packaging seems also to have encouraged the use in fashion of various hues of “lurid green” (the particular shade used by Ms XCX already dubbed “brat green” although some which have appeared on the catwalks seem more of a chartreuse) and an online “brat generator” allowed users replicate the cover with their own choice of words.  The singer was quite helpful in fleshing out the parameters of the aesthetic, emphasizing it didn’t revolve around a goth-like “uniform” and nor was it gender-specific or socially restricted.  In an interview with the BBC, Ms XCX explained the brat thing was a spectrum condition extending from “luxury” to “trashy” and was a thing of attitude rather than accessories: “A pack of cigs, a Bic lighter, and a strappy white top with no bra.  That’s kind of all you need.”  Although gender-neutral, popular use does seem to put the re-purposed “brat” in the tradition of the earlier “bolshie woman” or “tough broad” but with a more overtly feminist flavor, best understood as “the qualities associated with a confident and assertive woman”.  In its semantic change, “brat” has joined some other historically negative words & phrases (“bitch”, “bogan”, the infamous “N-word” et al) which have been “reclaimed” by those at whom the slur was once aimed, a tactic which not only creates or reinforces group identity but also weaponizes what used to be an insult so it can be used to return fire.