Denunciate & Denounce

Denunciate (pronounced dih-nuhn-see-yet or dih-nuhn-shee-yet)

To denounce; openly to condemn.

1585-1590: From the Latin dēnuntiātus (announced), past participle of denuntio (I declare) & dēnunciāre (to declare) and, in English, the same word as denounce except directly from Latin.  It’s a strange word in that as a verb it’s rare to the point of obscurity yet is common as the noun denunciation.  Denunciate is a verb (used with or without object), denunciated & denunciating are verbs, denunciable is an adjective, denunciator & denunciator are nouns and denunciatory is an adjective.

Denounce (pronounce dih-nouns)

(1) To condemn or censure openly or publicly; to deplore, vehemently or openly to condemn.

(2) To make a formal accusation against an individual or institution, usually to the authorities.

(3) In law and international relations, to give formal notice of the termination or denial of a treaty, pact, agreement etc (rare except in technical use).

(4) To announce or proclaim, especially as something evil or calamitous (archaic in a secular context, still used in religious circles).

(5) To portend (obsolete).

1250–1300: From the Middle English denouncen, from the Old French denoncier (to speak out; to proclaim), from the Latin dēnuntiāre (make an official proclamation, to threaten), the construct being dē- (from) + nuntiāre (to announce), from nuntius (messenger).  Denounce (used with object), denounced & denouncing are verbs, denouncement & denouncer, noun and denounced is an adjective.

Denunciate & Denounce

Technically, the difference between the two is that denounce is a synonym of denunciate and denunciate is a related term of denounce.  As verbs, the historic difference was that denunciate meant “openly to condemn” while denounce meant “to make known in a formal manner; to proclaim; to announce; to declare”, a use long obsolete.  By inclination a reductionist and polished by the party pros in the practice of delivering easy-to-understand slogans and messages using simple words, repetitively recited, Scott Morrison (b 1968; Australian prime-minister 2018-2022) wasn't noted for linguistic flourishes but, late in November 2021, chose to say he was “…denunciating any violence…”.  The context was an earlier public protest against certain COVID-19 measures and what he said was a clarification his of earlier remarks which some had claimed were in the spirit of Donald Trump's (b 1946; US president 2017-2021)  “…good people on both sides” comment when discussing a protest in the US at which a fatality occurred.  That hadn’t gone down all that well and Mr Morrison probably wanted to avoid the accusation of being "neutral in the battle between the fire and the fire brigade", Winston Churchill's (1875-1965; UK prime-minister 1940-1945 & 1951-1955) vivid evocation of what he thought the BBC's nihilistic attitude to things he though bad.

While the noun denunciation is in common use, the verb denunciating is so rare there were some who mistakenly assumed he’s conflated denouncing with enunciating, either misunfortunistically (in the George W Bush (George XLIII, b 1946; US president 2001-2009) way) or, as one tweet more ominously observed: “You don’t need Freud to understand the mixed message.”  Whatever might be the take on the politics, grammatically, the prime-minister was correct but the use was so unusual that one might wonder if it was tossed in as a linguistic distraction.  Mr Morrison was often denouncing things, individuals and ideas he found abhorrent, whether it be anti-corruption bodies which look a little too closely as how politicians operate or the CEOs of public corporations being a bit generous with bonuses not served in the politicians' troughs.  If again he needs to seek inspiration, he may turn to the Bible, both the King James Version (KJV; 1611) and New International Version (NIV; 1978-2011 and said to be most popular with Pentecostal preachers) often using the word and, if ever things seem a bit obscure, there’s always Leviticus and Ezekiel, both offering plenty about what demands some denunciating.

Balaam proclaimed his poem:Balak brought me from Aram;the king of Moab, from the eastern mountains:“Come, put a curse on Jacob for me;come, denounce Israel!”  (Numbers 23:7)

How can I curse someone God has not cursed?How can I denounce someone the Lord has not denounced?  (Numbers 23:8)

I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. (Deuteronomy 30:18)

Hannah prayed, "My heart rejoices in the Lord; my horn is exalted high because of the Lord. I loudly denounce my enemies, for I am happy that you delivered me. (1 Samuel 2:1)

Who would denounce his behavior to his face?Who would repay him for what he has done? (Job 21:31)

Whoever says to the guilty, “You are innocent”—people will curse him, and tribes will denounce him; (Proverbs 24:24)

I will denounce your righteousness and your works, for your collections of idols will not benefit you. (Isaiah 57:12)

Then certain ones said, “Come, let’s make plans against Jeremiah, for instruction will never be lost from the priest, or counsel from the wise, or an oracle from the prophet. Come, let’s denounce him and pay no attention to all his words.” (Jeremiah 18:18)

Indeed, I hear many people whispering, "Terror on every side. Denounce him, let's denounce him!" All my close friends watch my steps and say, "Perhaps he will be deceived, and we can prevail against him and take vengeance on him." (Jeremiah 20:10)

Just then, certain influential Chaldeans took this opportunity to come forward and denounce the Jews. (Daniel 3:8)

Then He proceeded to denounce the towns where most of His miracles were done, because they did not repent: (Matthew 11:20)

Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man. (Luke 6:22)

The world cannot hate you [since you are part of it], but it does hate Me because I denounce it and testify that its deeds are evil. (John 7:7)

Therefore you have no excuse or justification, everyone of you who [hypocritically] judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce]. (Romans 2:1)

This testimony is true. Therefore sternly denounce them, that they may be robust in their faith (Titus 1:13)

However, do this with gentleness and respect, keeping your conscience clear, so that when you are accused, those who denounce your Christian life will be put to shame. (1 Peter 3:16)

The film Mean Girls (2004) was based on Rosalind Wiseman's (b 1969) book Queen Bees and Wannabes: Helping Your Daughter Survive Cliques, Gossip, Boyfriends, and Other Realities of Adolescence (2002) which explored the interaction of the shifting social cliques formed by schoolgirls.  A tale of chicanery & low skullduggery, once deconstructed, Mean Girls can be understood as a series of denunciations which act as the pivot points, both within and between scenes.

Defenestration

Defenestration (pronounced dee-fen-uh-strey-shuhn)

(1) The act of throwing a person out of a window.

(2) In casual, often humorous use, to throw anything out of a window.

(3) A sardonic term in the business of politics which refers to an act which deposes a leader).

(4) In nerd humor, the act of removing the Microsoft Windows operating system from a computer in order to install an alternative.

1618: From New Latin dēfenestrātiō, the construct being dē (from; out) + fenestra (window) + -atio (the suffix indicating an action or process).  It was borrowed also by the Middle French défenestrer (which persists in Modern French) & défenestration.  The German form is Fenstersturz; the verb defenestrate formed later.  The related forms are defenestrate (1915) & defenestrated (1620).  Derived terms (which seem only ever used sardonically) include autodefenestration (the act of hurling oneself from a window), dedefenestration (the act of hurling someone back through the window from which recently they were defenestrationed and redefenestration (hurling someone from a window for a second time, possibly just after their dedefenestration).  Use of these coinings is obviously limited.

The de- prefix was from the Latin dē-, from the preposition dē (of; from)  It was used in the sense of “reversal, undoing, removing”; the similar prefix in Old English was æf-.  The –ation suffix is from the Middle English –acioun & -acion, from the Old French acion & -ation, from the Latin -ātiō, an alternative form of -tiō (from which Modern English gained -tion).  It was used variously to create the forms describing (1) an action or process, (2) the result of an action or process or (3) a state or quality.  Fenestra is of unknown origin.  Some etymologists link fenestra with the Greek verb phainein (to show) while others suggest an Etruscan borrowing, based on the suffix -(s)tra, as in the Latin loan-words aplustre (the carved stern of a ship with its ornaments), genista (the plant broom) or lanista (trainer of gladiators).  Fenestration dates from 1870 in the anatomical sense, a noun of action from the Latin fenestrare, from fenestra (window, opening for light).  The now rare but once familiar meaning "arrangement of windows" dates from 1846 and described a certain design element in architecture.  The related form is fenestrated.

Second Defenestration of Prague (circa 1618), woodcut by Matthäus Merian der Ältere (1593–1650).

Although it was already known in the Middle French, defenestrate entered English to lament (or celebrate, depending on one’s view of such things) the Defenestration of Prague in 1618, when Two Roman Catholic regents of Ferdinand II, representing the Holy Roman Emperor in the Bohemian national assembly, were tossed from a third floor window of Hradshin Castle by Protestant radicals who accused them of suppressing their rights.  All three survived, landing either in a moat or rubbish heap defending on one’s choice of history book and thus began the Thirty Years’ War.  The artist called his painting the "Second Defenestration" because he was one of the school which attaches no significance to the 1438 event most historians now regard as the second of three.

The defenestration of 1618 that triggered the Thirty Years’ War wasn’t the first, indeed it was at the time said it had been done in "…good Bohemian style" by those who recalled earlier defenestrations, although, in fairness, the practice wasn’t exclusively Bohemian, noted in the Bible and not uncommon in Medieval and early modern times, lynching and mob violence a cross-cultural political language for centuries.  The first governmental defenestration occurred in 1419, second in 1483 and the third in 1618, although the term "Defenestration of Prague" is applied exclusively to the last.  The first and last are remembered because they trigged long wars of religion in Bohemia and beyond, the Hussite Wars (1419-1435) associated with the first and the Thirty Years’ War (1618-1648) with the Third.  The neglected second ushered in the religious peace of Kutná Hora which lasted decades, clearly not something to remember.  The 1618 event is the third defenestration of Prague).

The word has become popular as a vivid descriptor of political back-stabbing and is best understood sequentially, the churn-rate of recent Australian prime-ministers a good example: (1) Julia Gillard (b 1961) defenestrated Kevin Rudd (b 1957), (2) Kevin Rudd defenestrated Julia Gillard, (3) Malcolm Turnbull (b 1954) defenestrated Tony Abbott (b 1957), (4) Peter Dutton (b 1970) defenestrated Malcolm Turnbull (although that didn’t work out quite as planned, Mr Dutton turning out to be the hapless proxy for Scott Morrison (b 1968)).  Given the recent history it's surprising no one has bother to coin the adjective defenestrative to describe Australian politics although given it's likely there are more defenestrations will be to come, that may yet happen.  Mr Dutton has never denied being a Freemason.

Some great moments in defenestration

King John of England (1166-1216) killed his nephew, Arthur of Brittany (1187-1203), by defenestration from the castle at Rouen, France, in 1203 (the method contested though not the death).

In 1378, the crafts and their leader Wouter van der Leyden occupied the Leuven city hall and seized the Leuven government.  In an attempt to regain absolute control, they had Wouter van der Leyden assassinated in Brussels. Seeking revenge, the crafts handed over the patrician to a furious crowd. The crowd stormed the city hall and threw the patricians out of the window. At least 15 patricians were killed during this defenestration of Leuven.

In 1383, Bishop Dom Martinho (1485-1547) was defenestrated by the citizens of Lisbon, having been suspected of conspiring with the enemy when Lisbon was besieged by the Castilians.

In 1419 Hussite mob defenestrates a judge, the burgomaster, and some thirteen members of the town council of New Town of Prague. (First defenestration of Prague).

Death of Jezebel (1866) by Gustave Doré (1832–1883).

In the Bible, Jezebel was defenestrated at Jezreel by her own servants at the urging of Jehu. (2 Kings 9:33).  Jezabel is used today to as one of the many ways to heap opprobrium upon women although it now suggests loose virtue, rather than the heresy or doctrinal sloppiness mentioned in the Bible.

Jezebel encouraged the worship of Baal and Asherah, as well as purging the prophets of Yahweh from Israel.  This so damaged the house of Omride that the dynasty fell.  Ever since, the Jews have damned Jezabel as power-hungry, violent and whorish.  However, she was one of the few women of power in the Bible and there is something of a scriptural dislike of powerful women, an influence which seems still to linger among the secular.

In the Book of Revelation (2:20-23), Jezebel's name is linked with false prophets:

20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.

21 I have given her time to repent of her immorality, but she is unwilling.

22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways.

23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.

Lorenzo de' Medici (circa 1534) by Giorgio Vasari (1511-1574).

On 26 April 1478, after the failure of the "Pazzi conspiracy" to murder the ruler of Florence, Lorenzo di Piero de' Medici (Lorenzo the Magnificent 1449–1492), Jacopo de' Pazzi (1423-1478) was defenestrated.  In 1483, Prague's Old-Town portreeve and the bodies of seven murdered New-Town aldermen were defenestrated.  (Second defenestration of Prague).  On 16 May 1562, Adham Khan (1531-1652), The Mughal emperor Akbar the Great’s (1542-1605) general and foster brother, was defenestrated (twice!) for murdering a rival general, Ataga Khan (d 1562).  Akbar was woken up in the tumult after the murder. He struck Adham Khan down personally with his fist and immediately ordered his defenestration by royal order. The first time, his legs were broken but he remained alive.  Akbar ordered his defenestration a second time, killing him. Adham Khan had wrongly counted on the influence of his mother and Akbar's wet nurse, Maham Anga (d 1562) to save him as she was almost an unofficial regent in the days of Akbar's youth.  Akbar personally informed Maham Anga of her son's death, to which, famously, she commented, “You have done well”.  After forty days and forty nights, she died of acute depression.  On the morning of 1 December 1640, in Lisbon, a group of supporters of the Duke of Braganza party found Miguel de Vasconcelos (1590-1640), the hated Portuguese Secretary of State of the Habsburg Philip III (1605-1665), hidden in a closet, killed and defenestrated him.  His corpse was left to the public outrage.  On 11 June 1903, a group of Serbian army officers murdered and defenestrated King Alexander (1876-1903) and Queen Draga (1866-1903).

Poster of Benito Mussolini (1883-1946, Duce of Italy, 1922-1943), Ethiopia, 1936.

In 1922, Italian politician and writer Gabriele d'Annunzio (1863-1938) was temporarily crippled after falling from a window, possibly pushed by a follower of Benito Mussolini.  The Duce might almost have been grateful had he suffered the illustrious fate of defenestration, the end of not a few kings and princes.   Instead, Italian communist partisans found him hiding in the back of a truck with his mistress Clara Petacci (1912-1945), attempting to flee to neutral Switzerland.  Taken to a village near Lake Como, on 28 April 1945, both were summarily executed by firing squad, their bodies hung upside down outside a petrol station where the corpses were abused by the mob.  When Hitler saw the photographs, he quickly summoned Otto Günsche (1917–2003), his personal SS adjutant, repeating his instruction that nothing must remain of him after his suicide.

On 10 March 10 1948, the Czechoslovakian minister of foreign affairs Jan Masaryk (1886-1948) was found dead, in his pajamas, in the courtyard of the Foreign Ministry below his bathroom window. The initial (KGB) investigation stated that he committed suicide by jumping out of the window.  A 2004 police investigation concluded that he was defenestrated by the KGB.  In 1968, the son of China's future paramount leader Deng Xiaoping (2004-1997), Deng Pufang (b 1944), was thrown from a window by Red Guards during the Cultural Revolution.  In 1977, as a result of political backlash against his album Zombie, musician Fela Kuti's (1938-1997) mother (Chief Funmilayo Ransome-Kuti, 1900-1978) was thrown from a window during a military raid on his compound.  In addition, the commanding officer defecated on her head, while the soldiers burned down the compound, destroying his musical equipment, studio and master tapes.  Adding insult to injury, they later jailed him for being a subversive.  On 2 March 2007, Russian investigative journalist Ivan Safronov (1956-2007), who was researching the Kremlin's covert arms deals, fell to his death from a fifth floor window.  There was an investigation and the death was ruled to be suicide, a cause of death which of late has become uncommonly common in Russia, people these days often falling from windows high above the ground.

Dominion Centre, Toronto.

On 9 July 1993, in a case of self-defenestration, Toronto attorney Garry Hoy (1955-1993) fell from a window after a playful attempt to prove to a group of new legal interns that the windows of Toronto’s Dominion Centre were unbreakable.  The glass sustained the manufacturer’s claim but, intact, popped out of the frame, the unfortunate lawyer plunging to his death.  Mr Hoy actually also held an engineering degree and is said to have many times performed the amusing stunt.  Unfortunately he didn’t live to explain to the interns how the accumulation of stresses from his many impacts may have contributed to the structural failure.

Phial

Phial (pronounced fahy-uh)

A small container or bottle, used to store liquids.

1350–1400: From the Middle English viole (vessel used for holding liquids), (a variant of fiole which existed also as phiole & fiole), from the Old French fiole, via the Old Provençal fiola, from the Medieval Latin phiola, from the Latin phiala (a broad, flat, shallow cup or bowl), from the Ancient Greek φιάλη (phiálē) (flat vessel, dish, flat bowl for drinking or sacrificing) of unknown origin.  The evolution was influenced also by the twelfth century Old French fiole (flask, phial) which at least in parts accounts for the of proliferation of spelling in Middle English (fiole,phiole,phial,fial,viole,vial,viele and the modern vial).  Phial is a noun & verb; the noun plural is phials.

Lindsay Lohan pouring from modern civilization's most ubiquitous phial (or vial), PepsiCo Pilk promotion, December 2022.  

The aluminium can used to contribute much to litter, both as thoughtlessly they were discarded when empty and because the sealing tabs were detachable, beaches & parks in the 1970s notorious for being strewn with the things.  The problems substantially were solved by (1) making a fee payable when the cans were handed in to a recycling centre and (2) changing the tab's design so the whole mechanism remains attached.  Aluminium does consume large amounts of electricity during the production process but if "green energy" can be used it's one of the less environmentally destructive metals and, (1) being light it reduces the fuel load required during transportation & storage and (2) being non-ferrous it doesn't rust.  It is one of the best and most economical efficient metals to recycle.

Phial is a doublet of vial.  In technical use (in science), some institutions have drawn distinctions between the two (1) phials being larger than vials and (2) vials are for liquids related to medicine and phials for other fluids but in general use they remain interchangeable (although consistency within documents is obviously recommended).  In the US, early in the twentieth century, phial became close to extinct after hundreds of years of being nearly as common as vial while elsewhere in the English-speaking world, vial emerged as the preferred form during the post-war years and phial seems now a romantic form restricted to fiction, historical and spiritual writing.  Vial must never be confused with its homophone vile.  A vial is a noun describing a vessel in which liquids are kept; vile is an adjective, applied most often to morally dubious characters like crooked Hillary Clinton (b 1947; US secretary of state 2009-2013).  "Vial Hillary" works about as well as "crooked Hillary". 

The Seven Phials

The seven phials (translated also as cups or bowls) are a set of plagues in the New Testament (Revelation 16), apocalyptic events seen in the vision of the Revelation of Jesus Christ, by John of Patmos.  Seven angels are given seven phials, each a judgement of the wrath of God, to be poured upon the wicked and the followers of the Antichrist after the sounding of seven trumpets.  In the twenty-first century, end-of-times theorists, religious fundamentalists and the habitually superstitious have taken an increased interest in the seven phials because the text in Revelation can be variously interpreted including as a foretelling of AIDS, chronic pollution, species extinction, climate change, wild fires, floods and the rule of various autocrats.

Michelangelo (1475–1564), Last Judgment (circa 1540), Sistine Chapel, Vatican.

When the first phial is emptied, foul and painful sores are inflicted upon those bearing the mark of the beast and those who worship the image of the beast.   

When the second phial is emptied, the seas and the oceans become bitter and all life in the sea dies.

When the third phial is emptied, the rivers turn to blood; angels begin praising God's holy judgments.

When the fourth phial is emptied, the sun causes a major heatwave to scorch the planet with fire; the incorrigible and wicked refuse to repent while they blaspheme the name of God.

When the fifth phial is emptied, a thick darkness overwhelms the kingdom of the beast. The wicked continue to stubbornly defame the name of God while refusing to repent and glorify God.

When the sixth phial is emptied, the great river Euphrates dries up so that the kings of the east might cross to begin battle.  Three unclean spirits with the appearance of frogs come from the mouths of the dragon, the beast, and the false prophet.  These demonic spirits work satanic miracles to gather the nations of the world to battle against the forces of good during the Battle of Armageddon. Jesus says his coming will be like that of a thief in the night, urging his followers to stay alert.

When the seventh phial is emptied, a global earthquake causes the cities of the world to crumble collapse.  All mountains and islands are shaken from their foundations.  Giant hailstones rain down upon the planet and plagues are so severe the incorrigible’s hatred intensifies as they continue to curse God.

Manifold

Manifold (pronounced man-uh-fohld)

(1) Of many kinds; numerous and varied:

(2) Having numerous different parts, elements, features, forms, etc.

(3) A copy or facsimile, as of something written, such as is made by manifolding (obsolete except in historic reference).

(4) Any thin, inexpensive paper for making carbon copies on a typewriter (archaic).

(5) In internal combustion engines, the part (1) of the exhaust system attached directly to the exhaust ports and (2) of the induction system attached directly to the inlet ports.

(6) In mathematics, a topological space that locally looks like the ordinary Euclidean space.

(7) The third stomach of a ruminant animal (an omasum) (US (mostly south of the Mason-Dixon Line)), usually in the plural.

(8) In computer graphics, a polygon-mesh representing the continuous closed surface of a solid object.

Pre 1000: From the Middle English adjective manifold (many times, in multiplied number or quantity), from the West Saxon & Old English manigfeald & manigfealde (monigfald was the Anglian variant) (various, varied in appearance, complicated; numerous, abundant), the construct being manig (many) + feald (fold).  From the Proto-Germanic managafalþaz came the common Germanic compound (the Middle High German manecvalt (manifold), the Icelandic margfaldr (multiple), the Old Frisian manichfald, the Middle Dutch menichvout & menigvoudig (various), the Danish mangefold (multiple), the German mannigfalt, the Swedish mångfalt (diversity) and the Gothic managfalþs), it’s thought perhaps a loan-translation of the Latin multiplex (multiply; having many forms) and the Old English also had a verbal form, manigfealdian (to multiply, abound, increase, extend), the meaning later extended to (the now obsolete) “make multiple copies of by a single operation”.  The adverb manigfealdlice (in various ways, manifoldly), was derived from the adjective.

The noun manifold was applied to the mechanical device (“a pipe or chamber, usually of cast metal, with several outlets”) from the mid-1850s and was a short-form (from engineer’s slang) of “manifold pipe” which had been in use since 1845 which originally was applied to the types of musical instruments mentioned in the Old Testament.  The familiar use to describe the components which are part of an internal combustion engine’s intake & exhaust systems dates from 1904 and applied initially to the pipe between a carburetor and the combustion chambers; the existence of exhaust manifolds was noted the following year.

Of manifold sins and wickedness: Lindsay Lohan smoking and smoldering.

 Among those first translating the Bible into English, manifold was a popular word and few phrases more concisely encapsulate the Church’s view of us than “manifold sins and wickedness”.  In the Book of Common Prayer (1549). the Church of England helpfully provided a general confession for those who knew they were wicked sinners (and of presumably greater significance knew that God knew) but had neither the time nor desire to list them all.  Once uttered, it invited God’s forgiveness.  The Book of Common Prayer became controversial within the more liberal factions of the Anglican communion because its more exacting demands were thought to be uninviting to a society which was changing while the Church was not.  However, despite many revisions (including some regionally exclusive to parts of the old colonial empire), sins and wickedness remain manifold in most editions. 

The General Confession from the Book of Common Prayer (1662 edition)

Almighty God, Father of our Lord Jesus Christ, maker of all things, judge of all men: We acknowledge and bewail our manifold sins and wickedness, which we, from time to time, most grievously have committed, by thought, word and deed, against thy Divine Majesty, provoking most justly thy wrath and indignation against us.

We do earnestly repent, and are heartily sorry for these our misdoings; the remembrance of them is grievous unto us; the burden of them is intolerable.

Have mercy upon us, have mercy upon us, most merciful Father; for thy Son our Lord Jesus Christ's sake, forgive us all that is past; and grant that we may ever hereafter serve and please thee in newness of life, to the honour and glory of thy name; through Jesus Christ our Lord.  Amen.

The Duesenberg manifolds

1935 Duesenberg Supercharged J (SJ) dual cowl phaeton with coachwork by LaGrande, the lines made more rakish still by the use of a Rollston V-shaped windshield.

The Duesenberg Model J was admired for it power, exclusivity, speed and coachwork but one aspect which always draws the eye of nerds is the exhaust manifold.  The look most associated with the marquee is that with four flexible pipes emerging from the right side of the bodywork, a motif used not only by Duesenberg’s corporate stablemates Cord and Auburn but also, if less extravagantly, by Mercedes-Benz where it was a feature of many of the supercharged cars of the 1920s and 1930s.

1935 Duesenberg Model J Special Speedster (SSJ)

The official factory designation was always “Model J” and their documents referred to the supercharged cars as the “Supercharged J” but the latter is known universally as the SJ.  The public imagination was further stimulated in 1935 when a short wheelbase version of the SJ was announced.  The factory referred to it as the “Special Speedster” but people preferred SSJ although it was a rare sight as only two were produced before Duesenberg finally succumbed to the effects of the Great Depression.

Of manifold shapes and weaknesses

The original manifolds used with the Model J were a variety of eight-port (8-into-1 in motorcycle parlance) units made from monel (a high-strength alloy of nickel, and copper, blended with carbon, iron & manganese) which engineers called “sewer pipes” (in modern parlance they’re known also as “dump pipes”).  In terms of fluid dynamics they were efficient but, cast in one piece they were prone to cracking as the torsional forces to which they were subject tended to find the weakest points so they were redesigned as two-piece units (4-into-1) which better distributed the loadings.  This improved durability though the propensity for the cast monel to crack wasn’t wholly eliminated and the the eight-pipe design made difficult the installation of the vertically installed supercharger hardware, added to which the heat-soak from the manifold was undesirable so the system was redesigned to used siamesed ports which fed the distinctive four external exhausts.

Memel 8-into-1 "sewer-pipe" manifold on 1934 Duesenberg SJ with the centrally-mounted supercharger fitted between cylinders 4 & 5 (left), the two piece (2 x 4-into-2) monel sewer-pipe manifolds in 1934 Duesenberg J (centre) and 8-into-1 sewer-pipe emerging through the engine-compartment right-side panel (right).  The use of the apple-green color for engine components was a signature feature of the brand.

The externally-routed pipe-work is regarded as one of the most charismatic features of the big Duesenbergs and still it’s associated by many with the presence of a supercharger but some of the SJs used the monel manifolds and, for the most flamboyant, the factory anyway offered the look as a retro-fit option for US$1000 (at a time when a new Ford V8 could be purchased for US$505).  Because of the fragility of the monel pipes and the fashion for the external ducting, only a handful of supercharged cars with the original manifolds are thought to survive.  To those who make a fetish of intricacy, the monel sewer-pipe manifolds are thought the most photogenic of all.

Repent

Repent (pronounced ri-pent (U) or re-pent (non-U))

(1) To feel sorry, self-reproachful, or contrite for past conduct; regret or be conscience-stricken about past actions or thoughts (historically often followed by of).

(2) In theology, to be sorry for sin as morally evil, and to seek forgiveness; to cease to practice sin and to love; to be penitent.

(3) To remember or regard with self-reproach or contrition.

(4) To feel sorry for; regret (obsolete).

(5) In botany, plants lying or creeping along the ground.

1290–1300: From the Middle English repenten (be grieved over one's past and seek forgiveness; feel such regret for sins, crimes, or omissions as produces amendment of life) from the eleventh century Old French repentir, the construct being re- (used here probably as an intensive prefix) + the Vulgar Latin penitir(e) (to regret) or pentir (to feel sorrow) from the Latin paenitēre (to regret, be sorry) or poenitire (make sorry), from poena (from which English gained penal).  The meaning in the sense of “crawl”, later borrowed by botany, emerged in 1660-1670 and is from the Latin rēpent (stem of rēpēns), present participle of rēpere (to crawl, creep).  The Old French repentir is from the Vulgar Latin repoenitere, the construct being re- + a late derivative of poenitere (be penitent), an alteration of Latin paenitere.  The Latin prefix rĕ- is from Proto-Italic wre (again), which has a parallel in Umbrian re-, but the Oxford English Dictionary (OED) notes its further etymology is uncertain.  While it carries a general sense of "back" or "backwards", its precise sense is not always clear, and its great productivity in classical Latin has the tendency to obscure its original meaning.  Interestingly, in Middle English and after, a common form was as an impersonal reflexive sense, especially as “it repenteth (me, him etc)”.

The distinction between regret and repent exists in many modern languages but there's no evidence any differentiation was maintained during older periods. To repent is to regret so deeply as to change the mind or course of conduct in consequence and develop new mental and spiritual habits but when the King James Bible (1611) was issued in the then current English, repent still could mean regret: Genesis 6:6-7 (KJV (1611)).

(6) And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

(7) And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

In more modern editions, translators ensured that repentance was understood to go beyond mere feelings of regret to express distinct purposes of turning from sin to righteousness, implying a change of mental and spiritual attitude toward sin and wickedness.  The adjective repentant (penitent, contrite, sorry for past sins, words, or deeds) was from the early thirteenth century repentaunt, from the twelfth century Old French repentant (penitent), the present participle of repentir.  The circa 1300 noun repentance (state of being penitent, sorrow and contrition for sin or wrongdoing resulting in vigorous abandonment of it in one's life) was from the twelfth century Old French repentance (penitence), from the present-participle stem of repentir.

The only path to salvation

Repentance through ballistics: Lindsay Lohan with Smith & Wesson S&W500 Magnum as nun in Machete (2010).

Etymologists have noted the convoluted path the modern understanding of repent took from the original Biblical Hebrew.  The Old Testament notion of repentance is represented by two verbs: שוב (shuv) (to return) and נחם (nacham) (to feel sorrow).  In the New Testament, the word translated as “repentance” is the Greek μετάνοια (metanoia) (after or behind one's mind), the construct being meta (after; with) + noeo (to perceive; to think; the result of perceiving or observing).  Metanoia is thus an after-thought; a change of mind.  The Biblical texts however were written not to assist those in lives of quiet contemplation but as a moral code to persuade sinners to turn away from that life to something better.  The reward was eternal life for one’s spirit; the price an unconditional surrender to God as sovereign.  In case readers didn’t get it, the Bible uses the words repent, repentance and repented over one-hundred times.

Repentance through faith: Saint Augustine between Christ and the Virgin (1664), oil on canvas by Bartolomé Esteban Murillo (circa 1617-1682).

An early long-form tale of repentance was Saint Augustine’s (354-430) autobiographical Confessiones (Confessions (397-400)) in which (over thirteen volumes) he documented the regenerative effects of true and sincere repentance, which, by God's grace, sets him upon his new journey of life:  "Too late have I loved Thee, O Beauty ever ancient, ever new. Too late have I loved Thee.  For behold Thou wert within, and I without, and there did I seek Thee. I, unlovely, rushed heedlessly among the things of beauty which Thou madest."  Augustine’s point was that it was only repentance which allowed him fully to understand the implications of the life lived previously outside of God's grace for it was only the sudden embrace of God’s love which could reveal his lowliness and sinfulness.  Augustine saw the gift of repentance as the finest gift of God’s mercy but later he would caution those who, knowing they have sinned, thought their penitence might be put-off: “God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.”

Breakaway

Breakaway (pronounced breyk-uh-wey)

(1) An act or instance of breaking away; secession; separation.

(2) A departure or break from routine or tradition.

(3) A person, thing or institution which breaks away.

(4) An object, used in theatrical productions as a prop, constructed easily to break or fall apart (also used to describe costumes designed quickly to be change and thus easily removed), especially upon impact; by extension, anything deliberately constructed of lightweight material or in such a way as to shatter or come apart easily, sometimes as a safety feature.

(5) In ice hockey, a sudden rush down the ice by a player or players in an attempt to score a goal, after breaking clear of defending opponents.

(6) In various codes of football, a run by an offensive player breaking through the defense for a long gain.

(7) In basketball, a term for the fast break.

(8) In rugby union, two forwards positioned at the side of the scrum (also called flankers).

(9) In Australian rural slang, an animal that breaks away from the herd or flock or a synonym for a stampede of a number of beasts.

(10) In Australian geographical slang, an eroding steep slope on the edge of a plateau; an escarpment; a channel of floodwater that has burst from its usual course; or the track or channel eroded by the water (archaic).

(11) Of, relating to, or being that which separates or secedes.

(12) In horse racing, a premature start.

(13) In bicycle racing, a individual or group of riders which has gone ahead of the peloton (the main group).

(14) In the entertainment industry, enjoying sudden & rapid popular success as a result of one role, release etc (archaic, now called “break-out”).

(15) In geopolitics, a sometimes used alternative descriptor for the renegade province of Taiwan. 

1885–1895: A noun & adjectival form based on the (verb) phrase “break away”.  Break was from the Middle English breken, from the Old English brecan (to break), from the Proto-West Germanic brekan, from the Proto-Germanic brekaną (to break), from the primitive Indo-European breg- (to break).  Away was from the Middle English away, awey, awei, oway, o wey & on way, from the Old English āweġ & onweġ (away), the original form being on weġ (on one's way; onward; on), the construct being a- (on) +‎ way (a road; direction).  It was cognate with the Scots awa & away (away), the Old Frisian aweg & awei (away), the Saterland Frisian wäch & wääge (away), the Dutch weg (away), the German weg (away), the Danish væk (away) and the Swedish i väg (away; off; along).

The phrase “break away”, in the sense "disengage oneself abruptly, escape" dates from the 1530s.  The late nineteenth century breakaway was used to describe physical objects, especially specifically engineered theatre props.  The use in sport was noted first in 1906 while the hyphenated break-away seems initially to have been used to describe those individuals associated with breakaway movements but a convention of use never emerged.  The use to describe splinter groups or anything schismatic began in the adjectival sense in the 1930s and was so joined by the noun and in that context the synonyms include breakup, separation, defection, dissension, disunion, division, parting, rift, rupture, schism, split, disaffiliation, & splinter group.

All Blacks vs the Barbarians, Cardiff Arms Park, 1973.

Rugby Union is noted, inter alia, for some inconsistencies in the names applied to positions.  The reasons for this are historical as the game’s origins lie in the early nineteenth century at a time when communication was slow and irregular between the parts of the British Empire (and the US) where it was played.  Nomenclature thus evolved in bubbles (as did some rules) and it seems that in Australia and New Zealand, the terminology could differ even between provinces.  Despite professionalism, some of the differences persist to this day which is why mysterious terms like “second five-eight” and “wing three quarter” still sometimes baffle neophyte audiences.  The breakaway is now more commonly called the “flanker” and there are blindside flankers (No 6) and openside flankers (No 7), the distinction being that the No 7 attaches (loosely) to the scrum on whichever side is further from the nearer touchline.  Breakaways are there to tackle the opposition and hopefully steal the ball and, although not tightly bound to the scrum, do contribute to its rigidity by applying lateral force.  The breakaways are the most obvious variation from the formation used in the breakaway (the split from rugby union dating from 1895) code of rugby league which otherwise uses the same positions and field placements, although, reflecting the later, more codified origin, the terminology tends to be more consistent between nations.

Breakaways: GAFCON and the Diocese of Southern Cross.

Belonging to a long tradition of splits, squabbles, schisms and general fissiparousness in Christianity and other faiths, congregations of Australia’s breakaway faction of the Anglican Church this week began meeting in suburban clubs and halls.  Modest though the surrounds might have been, the turbulent priests are not all that lonely in their walk, joining the Global Anglican Future Conference (GAFCON), an umbrella breakaway group dividing the Anglican Church in many countries.

GAFCON’s core objections are to the “revisionist interpretations” of the Bible by Anglican bishops, a slippery slide of “heresies” which have permitted the ordination of women, the blessing of same-sex marriages and a permissive attitude towards divorce.  Accordingly, the Diocese of Southern Cross was recently launched at a GAFCON conference in Canberra, the announcement made by its new bishop, Glenn Davies (b 1950; Archbishop of Sydney 2013-2021), the Anglican church’s former archbishop of Sydney.  In a statement which was a lament rather that a celebration, the bishop noted it was “…a sad day, in many ways”, adding that “…if the leadership would repent and turn back to the teachings of the bible, we wouldn’t need the Diocese of Southern Cross. I’d shut it down and come back.”  He denied procuring worshipers from other congregations, saying “I’m not luring people in, I’m not recruiting; I’m providing a safe haven and they can come to me.”

The way things used to be done.  St George's Anglican Church, Beenleigh, Queensland, Australia.

The Australian event is the latest expansion of a movement that is dividing the communion in many countries with rebel dioceses having already been formed in North America, South America, Africa and Europe and there are many who concede the schism has already evolved to the point where it must be acknowledged there are now two Anglican Churches in the US.  The nature of religiosity among Christians in Australia is however different from the US experience, both qualitatively and quantitatively.  Anglicanism was between white settlement in 1788 and the twenty-first century, at least nominally, most numerous denomination in Australia but the most recent census data revealed Anglican affiliation dropped more than any other religion in the past five years, from 3.1 to 2.5 million people, almost one in five and fewer than 10% of the population now self-identify as Anglican.  Of this declining sect of Christianity, many predict the breakaway Diocese of Southern Cross will grow but it’s unlikely to assume the critical mass such movements can attain in Africa and the Americas, simply because there simply aren’t enough folk who take religion that seriously.

The new way.  The first service of the Diocese of Southern Cross was held in a meeting room of the Beenleigh RSL (Returned Services League) & Golf Club.

 The breakaway GAFCON is not a new formation.  The culmination of the internal stresses visible in the Anglican communion since the 1968 Lambeth Conference, GAFCOM coalesced over three conferences held between 2008-2018, convened by conservative Anglican bishops and leaders concerned about the establishment’s positions on issues such as the ordination of women, secularism, HIV/AIDS , the matter of gay clergy and marriage equality.  Provocatively held one month prior to the 2008 Lambeth Conference, GAFCON made clear it existed because of heresy, the revisionist "false gospel" which since the 1960s had become part of Anglican orthodoxy, claiming it denied the uniqueness of Jesus Christ and promoted a corrosive cultural relativism which accepted a "variety of sexual preferences and immoral behavior as a universal human right".  These matters had been debated by the factions for years but it was the consecration of the confessed (and non-celibate) homosexual Vicky Gene Robinson (b 1947; Bishop of the Episcopal Diocese of New Hampshire 2004-2013) as a bishop by the Episcopal Church in the US which induced the conservative faction be explore an institutional formation, either to “march through the institution” or form a separate church, depending on how the numbers fell.

As things turned out in 2008, it seemed clear a takeover wasn’t (yet) a practical proposition but that GAFCON would continue as a concept.  What was decided was to create in North America, where the threat seemed greatest, a kind of parallel church, an ecclesiastical structure which would cater for conservative Anglicans, a mechanism possible the communiqué asserted because the Archbishop of Canterbury is not a pope and his recognition of an institution is not required to secure a presence within the Anglican Communion.  In a nice touch, the 1662 Book of Common Prayer was called "a true and authoritative standard of worship and prayer”.  Lambeth Palace, predictably, while noting the breakaway’s position was fraught with theological and structural difficulties, otherwise did nothing.  Schisms sometimes flourish, sometimes fade away, sometimes are re-absorbed by the establishment and sometimes cause wars.  With the Lambeth Conference having just concluded, attention will now turn to at least three of those options.

The word “breakaway” can be used of used of Hollywood starlets who wish to break away from the innocent persona of their youth (left), chocolate bars with a wafer centre (a la the Kit Kat) (centre) and devices designed to break away from their connection at a certain stress point (right).