Exorcise

Exorcise (pronounced ek-sawr-sahyz)

To seek to expel from a person or place an evil spirit by means of adjuration or solemn religious ceremonies.

1350-1400: The verb may have been in oral use as early as the twelfth century but use in Middle English is documented from the later, the form from the fourteenth century Old French exorciser, from the Late Latin exorcizāre, from the Ancient Greek exorkízein (bind by oath; banish an evil spirit) and the sense "call up evil spirits to drive them out" was dominant by the sixteenth century.  In England, exorcize was actually an alternative spelling but this is now one the rare instances in English where the US adopted -ise rather than -ize which some etymologists suggest may have been because of the influence of "exercise" although why that would be compellingly persuasive (this was the country which discarded "cheque" and used "check" for all purposes) seems never discussed.  What is more likely is the appearance of "exorcise" in so many church documents brought to the American colonies led to some reluctance to edit "sacred" works.  Some US academic sources do suggest exorcize is "a rare but correct" alternative, a concession not extended to exercize.  A number of the derived forms (exorcismal, exorcisory, exorcistical, exorcistic) are rare and appear only in specialist publications (or lists or the rare and obscure).  Exorcise is a verb, exorcism, exorcisation & exorcist are nouns, exorcistical, exorcismal, exorcisory & exorcistic are adjectives; the noun plural is exorcisms.

The noun exorcism (a calling up or driving out of evil spirits) was a fifteenth century creation formation from the Late Latin exorcismus, from the Ancient Greek exorkismos (administration of an oath) which, in Ecclesiastical Greek existed as exorkizein (exorcise, bind by oath), the construct being ex- (out of) + horkizein (cause to swear), from horkos (oath) of uncertain origin although some have suggested there's a link to  herkos (fence), the idea being of a oath with boundaries one accepts as "restrictions, ties & obligations" or "a magical power that fences in the swearer".  It's speculative and one etymologist noted dryly that the discipline's enthusiasm to adopt the view "was restrained".  A fourteenth century form describing the ritual was spelled exorcization.

Exorcism: Vade retro satana (Step back, Satan)

Saint Francis and the Dying Impenitent (1788) by Francisco Goya (1746-1828)

Exorcism in Christianity is the practice of casting out demons from a person or place possessed by the Devil.  Although the biblical origins are dubious (some translations to some extent support the notion), by early in the second century of Christianity the word was in general use and paintings of exorcists and their ceremonies are among the darker and more dramatic in medieval and later sacred art.  Whether or not the biblical foundations were solid, priests have always been good at spotting a gap in the market and the drama of a well-scripted exorcism was likely a lucrative venture, supply of which may well have stimulated demand.  In the Roman Catholic Church, the rituals were formalized in 1614 because of Rome’s concerns about clandestine, underground exorcisms performed without their consent and the guidelines remained substantially unchanged until the Vatican’s revisions in 1999, a process necessitated by a late twentieth-century spike in demand, the reasons for which are speculative but involve usually blaming the internet, an explanation at least plausible.  Interestingly, for more than a decade after the Second Vatican Council (Vatican II (1962-65)), it was really not done for clergy to speak of Satan as if "he" really existed, the modernizing church preferring the language of psychology and psychiatry for those displaying symptoms for centuries attributed to the Devil's demonic possession.

Exorcism of Nicole Aubry (1563), etching by an unknown artist.

Popular culture (especially cinema) revived interest in the ritual, with both churches and the medical profession reporting an upsurge in claims of demonic possession and most significantly, Saint John Paul II (1920–2005, pope 1978-2005) had a more robust attitude to the Devil’s role upon earth than any of his twentieth century predecessors.  In 2004, JPII again warned that occult and new age practices were raging out of control in Europe, providing gateways for evil that could result in demonic attachment and possession.  JPII's warning was effective and for the Holy See, it's been good business ever since; a recent Course on Exorcism and Prayer of Liberatio, hosted by the Sacerdos Institute at the Pontifical Athenaeum Regina Apostolorum (an educational institute under the auspices of the Congregation of the Legionaries of Christ) in Rome, attracted some 250 priests from 50 countries.  Supply tends to exist only to meet demand so around the planet, the Devil must in many places be afoot.  Interrupted only by the disruption of the COVID-19 pandemic (which may have been the work of the Devil), the week-long course has been held annually since 2005, attendance more than doubling over the years.  Cost per head in 2025 was €575 (US$660); bookings were essential and an entry-ticket included discounts on rooms and food & beverage in several Rome hotels.

The Exorcist’s “spider walk” scene.

Based on the William Peter Blatty (1928-2017) novel The Exorcist (1971), the film version (1973) was directed by William Friedkin (1935-2023) and that it did not win the Best Picture Academy Award is a mystery explained only by the prejudices held at the time by those members of the Academy of Motion Picture Arts and Sciences who cast ballots for The Sting (1973) a competently-made but formulaic piece and hardly the a landmark like The Exorcist.  The “spider walk” scene was long the subject of speculation.  Not included in the original theatrical release, the director for years claimed it had never been shot and it was only when copies of takes were found in the archives he admitted it had been done but couldn’t be used because at the time the technology to "edit out" the wires securing the stunt double to a rail above (which made the performance possible) didn't exist.  Subsequently, it was revealed the scene had been shot without use of the harness because it was performed by an experienced stunt double with gymnastic training.  Apparently the director didn’t include it because he thought it appeared too early and disrupted the sequence which is interesting because, structurally, The Exorcist is far from perfect (unkind critics call the editing "a bit of a mess").  The spider walk scene was included in the “director’s cut” editions released the next century and the once genuinely shocking film has attracted parody, a demonically possessed Lindsay Lohan levitating in Scary Movie V (2013). 

The Exorcism of Charles II of Spain

Charles II of Spain (Carlos Segundo 1661–1700), was the last king of the Spanish Habsburg dynasty, sovereign of the Spanish Empire which stretched from Mexico to the Philippines.  The only surviving son of his predecessor, Philip IV (1605-1665) and his second wife, Mariana of Austria (1634-1696), his birth was greeted with enthusiasm by the Spanish people because, as was the fashion of the time, had the old king died without a male heir, a war of succession (traditionally a bloody business) would have ensued.  Unfortunately, Charles was physically disabled, disfigured, mentally retarded and found later to be impotent, usually a drawback for any king but a discovery which brought relief to many courtiers.  He uttered no words until the age of four, didn’t take his first step before he was almost nine, suffering throughout childhood a range of diseases including measles, varicella, rubella, and smallpox.  Left almost uneducated because of his frailty, his mother was regent most of his reign and he came to be known to history as El Hechizado (the Bewitched), the name applied because both court and country believed his mental and physical incapacities were due to an act of witchcraft.  

Modern science suggests otherwise, the condition actually the consequence of the strong preference for endogamy (the practice of marrying or requiring to marry within one's own ethnic, religious, or social group) within the Spanish branch of the Habsburg royal family which led to its segregation within related dynasties and thus the emergence of consanguinity (inbreeding).  Inbred Charles II certainly was; his grandparents were at the same time his great-grandparents; One relative's father was married to her sister's daughter, was also her great-uncle, and her mother happened to be her cousin as well.  One could see how things might not have turned out well and the condition was well-known in Europe and not restricted to aristocracy and royalty.  The slack enforcement of marriage laws in Germanic lands was one of the reasons there were so many victims of the Nazi's original euthanasia (Aktion T4, mass-murder of the physically disabled and mentally retarded on the basis of them being "useless eaters") programme and it went back a long way: the scandal of the Byzantine Emperor Heraclius (circa 575–641; emperor 610-641) marrying his niece Martina (circa 590-circa 644) made still worse by the tragic condition of some of the children the union produced.  However, to speak of incest in the royal family was just not done so the feeling at the time was to blame the stae of Charles II on witches or the Devil so the court sought advice from Fray Antonio Álvarez Argüelles, vicar of the Encarnación de Cangas del Narcea convent and a noted Asturian exorcist who suggested: “…last night the demon told me that the King is evilly bewitched to rule and to beget. When he was 14 years old, he was enchanted with a chocolate in which the brains of a dead man were dissolved to take away his health, corrupt his semen and prevent his generation”.

Exorcism of Charles II of Spain, engraving by Lechard, circa 1840.

The priest's "chocolate theory" must have been convincing because soon after the king was subjected to what was, even by the standards of the age, a most macabre exorcism.  By coincidence, the remains of his ancestors were being transferred to a new pantheon at the Royal Seat of San Lorenzo de El Escorial and the exorcist ordered their coffins opened.  The rationale was a ceremony in which the corpses of his relatives (and, in an advanced state of putrefaction, that of his beloved first wife (María Luisa de Orleans (1662-1689))), were exhibited would assist, the array of the dead helping to drive off the demons so tormenting the unfortunate monarch.  It was in vain and the suffering continued.  Ill his whole life and king since the age of three, he lingered until 1700, dying at 39, the announcement one of the more eagerly awaited events in the courts and chancelleries of Europe, such was the anticipation of the struggles which would erupt to decide the succession.  Summarizing a sad life in Carlos, the Bewitched (1962, published in the US as Carlos: The King who would Not Die), his English biographer John Langdon-Davies (1897–1971) wrote: "Of no man is it more true to say that in his beginning was his end; from the day of his birth, they were waiting for his death".  On his deathbed, his last words were: "Everything hurts".

Institutional exorcism: Pope Leo, modernity and the SSPX

Although the Holy See might find the simile appalling, in the Roman Catholic Church, the political equivalent of an exorcism is an excommunication, a legal and spiritual administrative act excluding a baptized Catholic from certain aspects of sacramental and communal life; although Rome’s most serious canonical censure, despite the common impression, it neither expels an individual from the Church or erases their baptism.  Additionally, while the very word seems to be associated with finality, the purpose of excommunication is medicinal rather than punitive.  Rather than a brute-force punishment, it’s a device the church can use as means of bringing the sinner to repentance and reconciliation; in most cases, once a transgressor confesses their offence and sincerely repents (and, in some cases, fulfils such “special conditions” as may be imposed) an excommunication can be lifted, meaning the individual is welcomed back into communal life.  In the Roman Catholic faith, "reformed sinners" are valued for the good example they set.

As a general principle, what a excommunication does is prohibit an individual so sanctioned from (1) receiving the sacraments (the Eucharist, Penance, Anointing of the Sick and such), (2) celebrating or administering the sacraments (if they be clergy), (3) exercising ecclesiastical offices, ministries, performing most official functions within the Church and (4) receiving most ecclesiastical privileges.  However, there’s a procedural hierarchy and because a baptism leaves on the soul an indelible spiritual mark, even the excommunicated remain Roman Catholics, their fate after death ultimately in the hands of God.  As such, they may still attend Mass (though not receive Holy Communion), pray and participate in any aspects of parish life not requiring the exercise of ecclesiastical ministry.  Interestingly, under Canon Law, there are two mechanisms of excommunication.  There is (1) Latae sententiae (sentence already passed) which means the penalty automatically is incurred upon committing certain serious offenses (apostasy, heresy, or schism; desecration of the Eucharist; physically attacking the pope; knowingly and freely participate in an act of abortion and (2) Ferendae sententiae (sentence to be imposed), that requiring a ruling by a competent Church authority after a judicial or administrative process.

Pope Leo XIV: Time will tell if Leo's pontificate will be as "modern" at that of his predecessor (Francis (1936-2025; pope 2013-2025)), accused by some theologians of "heresy".

The Vatican’s announcement in July 2026 that certain followers of the SSPX (Society of Saint Pius X) had been excommunicated a day after the organization had consecrated four new bishops in defiance Leo XIV's (b 1955; pope since 2025) explicit instruction was thus, in a technical sense, merely advisory because, under the provisions Latae sententiae, by engaging in “a schismic act”, those involved were at the moment of their transgressions no longer in communion with the Church.  However, following the usual protocols, the Vatican issued a decree stating all six of the Society's “bishops” had been excommunicated but what was unexpected was the inclusion of a paragraph stating any lay members who “formally adhere” to the group “are to be considered schismatic and excommunicated”.  Reaching out to the heretics, the statement concluded that those who repented and left the SSPX would be welcomed back to the Church “with sincere affection”.  Because the multi-national SSPX is not a small organization, questions were asked about the scope of the edict and the Vatican’s press office later clarified things by saying not all members would be subject to automatic excommunication but it would be imposed on those who “habitually participate” in SSPX rituals and “formally share its doctrinal positions”.

Pope Saint Pius X who thought "the old ways are the best".

The Vatican regards the SSPX as a splinter sect which has “left the Church” although, in the usual way schismatic squabbles play out, followers of the SSPX claim the “Church has left them”.  Saint Pius X (1835–1914; pope 1903-1914) was pope at the dawn of what would come to be called “modernity” and often is referred to as an “anti-modernist” pope who opposed not only the intrusion of “liberal interpretation” into Catholic doctrine but also any variation of the traditional forms such as the Latin liturgy.  According to Pius X, the last words on Church teachings and interpretation had been written by the Italian Dominican friar, philosopher & theologian Saint Thomas Aquinas (1225–1274); perfection thus was achieved in the thirteenth century, the proceedings of the First Vatican Council (Vatican I; 1869-1870) not merely an affirmation of Thomist scholastic theology but a strengthening of a pope’s legal authority to veto any challenge to doctrinal or procedural orthodoxies.  Although clearly it had long been exercised, it was in Vatical I the doctrine of "Papal Infallibility" was codified and although it has (officially) since been invoked only once, popes increasingly have issued edicts and decrees "vested with infallibility in form if not word", Vaticanologists coining the phrase "creeping infallibility" to describe the development.     

Founded in 1970, the SSPX was a reaction to the distinctly “modernising” reforms imposed on the Roman Catholic Church by Second Vatican Council (Vatican II, 1962-1965, published 1970) and its adherents worldwide are believed now to number more than half a million, hence the interest of the press in the extent of the Vatican’s decree of excommunication.  Although in popular discourse there has been much focus on SSPX priests conducting the mass in Latin while facing the altar rather than following the reformed procedure in which local languages are used with the priest facing his congregation, the sect’s challenge to the authority of Rome is more fundamental and the dispute is not new, a number of SSPX bishops excommunicated in 1988.  It was Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) who in 2009 rescinded the order for four of that number, explaining he hoped his “act of reconciliation” would produce a “real and final unity”.  Benedict instead got a kind of uneasy truce, something emblematic of his papacy.  That state was neither an entente cordiale nor a peaceful co-existence but more a case of Rome “turning a blind eye” as long as the SPSS kept a low profile and did not attempt to “infect the Church” with their notions.  Probably a handful of congregations enjoying the undeniable beauty of the Latin Mass, delivered to conservatively dressed souls hearing only what had for centuries been preached could have been tolerated but the SSPX not only spread but became more dogmatic in claims of correctness and more aggressive in the promotion of their ideas.

Escutcheons of the SSPX (left) and Holy See (right).

The similarity between the Holy See's symbol and the "crossed keys" of the Secret Society of the Les Clefs d’Or is claimed by both to be wholly coincidental.  Modern in technology and media management if not theology, the SSPX have an on-line FAQ page discussing their differences with Rome.  Both sides are committed, well resourced, have skilled coaches and a good bench of reserves so this "ecclesiastical world cup" likely has some way to go and won't yet have reached the half-time break. 

Had it been just disagreements over arcane matters of form (how the communion bread was handled or whether the Mass was celebrated in Latin or the local language etc), it might have been possible for Rome to tolerate the SSPX and hope the cult would fade away as its congregants died off but not only are its numbers growing but the new adherents often are young and committed Catholics (committed certainly to what Catholicism “used to be”).  More troubling still is some of the underlying politics, one notorious SSPX bishop (among the four in 2009 reinstated by Benedict) repeatedly made anti-Semitic statements and, being not at all vague in his Holocaust denial, insisted (after his excommunication was lifted!) in a television interview: “I believe that the historical evidence is strongly against, hugely against, six 6 million Jews having been deliberately gassed in gas chambers as a deliberate policy of Adolf Hitler [Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945)].  I believe there were no gas chambers”.  Curiously, the Vatican didn’t reimpose the bishops excommunication but instead ruled he’d not be permitted to “perform priestly functions” unless he “recanted his views.”  Just as intriguingly, the SSPX didn’t demand a recantation but instead issued an order forbidding the talkative bishop from making “any public statements on political or historical issues.”  In other words: “Don’t mention the war”.  When eventually the SSPX expelled its turbulent priest, it was not for his views but because he defied the sect’s hierarchy.  Still, that meant Benedict was relieved of the strain of having to make a decision; that much pleased him. 

Reacting with remarkable alacrity to the controversy, the SSPX sanitized its web pages, removing anything which might be thought “suspect”.  Afterwards, anyone new to the sect would be forgiven for thinking it was nothing but an order of the Church for those nostalgic for the Latin liturgy, banished to the archives by Vatican II.  However, in the printed record there’s an extensive collection of publications detailing the organization's long history of anti-Semitism, some of it frankly “hate literature” and it also printed or distributed older texts containing a roll-call of the usual tropes: blaming the Jews for the French Revolution, Communism, Bolshevism and accusing them of corrupt practices in their alleged control of international finance etc.  At the root of it all was said to be the Jews' collective guilt of deicide (the old chant of “Christ killers” which didn’t disappear from Roman Catholic sermons until well into the twentieth century) but, to add a new twist, the SSPX also contributes to “replacement theory”, condemning Third World immigration into Western countries as “destroying our national identity and, furthermore, the whole of Christianity”.  The SSPX also is highly suspicious about the agenda of “international Freemasonry, some of its publications quoting the works (appearing also on white supremacist sites) of an author who warned of a “Judeo-Masonic conspiracy to destroy the church”.  To be fair, the SSPX probably are right to be concerned about the plotting & scheming of the Freemasons and even the pope would agree with that.  Leo has made the first decisive act of his pontificate and has drawn a line in the theocratic sand but, in creating a half million-odd schematic malcontents, he may have created more problems than he solved.

Exorcism and the Anglicans

Although the film The Exorcist and a well-publicized history of use may have led some to believe exorcism is exclusively "a Roman Catholic thing", other Christian denominations inherited the idea, some practicing the ritual more than others.  The Lambeth Conference is a (nominally) decennial assembly of bishops of the Anglican Communion convened by the AoC (Archbishop of Canterbury), 15 held since the first in 1867.  The Anglican Communion is an international association of autonomous national and regional churches, not a governing body and the office of AoC is in no way analogous with the Roman Catholic pope; while a pope is an absolute monarch atop a theocracy, the AoC is the "spirital head" of the Anglican community but holds no executive authority.  The conferences serve a collaborative and consultative function and are said to express “…the mind of the communion" on issues of the day; resolutions passed at a Lambeth Conference are without legal effect, but can be influential (if others are in the mood to be influenced).

Lambeth's latest.

Dame Sarah Mullally (b 1962) in the regalia of Bishop of London; in March 2026 she was installed ("enthroned" no longer preferred by modern Anglicans) as AoC.  No longer one of the world's more desirable jobs (essentially because it can't be done), all wish her the best of British luck.  In feminist theory, the phenomenon of women being appointed to suddenly undesirable jobs is known as the "glass cliff"; were it possible for the job still to be done, the Anglicans would have appointed the 106^th man rather than the first woman.  Of the previous 105 prelates, the first was Saint Augustine of Canterbury (circa 630s-circa 604) in 597 (not to be confused with the still influential Saint Augustine of Hippo (354–430)).

Conferences were never the pure and high-minded discussions of ethics, morality and theology some now appear to believe characterized the pre-modern (in this context those held prior to 1968 when "the troubles began") events.  Agenda and communiqués from all conferences have always included the procedural, administrative and jurisdictional although in recent years, they’ve certainly reflected an increasingly factionalized communion rent with cross-cutting cleavages, first over the ordination of women and of late, homosexual clergy.  During the 1998 conference, Bishop Emmanuel Chukwuma (b 1954) of Nigeria attempted to exorcise "homosexual demons" from the soul of Nigerian-born Richard Kirker (b 1951), a British priest and general secretary of the LGCM (Lesbian and Gay Christian Movement).  Recalling perhaps Ephesians 4:32 or (less charitability) the more cautionary Matthew 6:15, Kirker forgave him.  There have since (as far as is known) been no exorcisms at Lambeth conferences but the squabbles over gay male and female clergy have never been resolved and when, early in 2026, a woman was enthroned as the 106^th AoC, the schisms began with a number of African churches announcing they were no longer in communion with Canterbury.   

Exorcism and the Ayatollah

Umberto II while Prince of Piedmont, a 1928 portrait by Anglo-Hungarian painter Philip Asexius László de Lombos (1869–1937 and known professionally as Philip de László).  Note one un-gloved hand, ruffled collar and bubble pantaloons.

Umberto Nicola Tommaso Giovanni Maria di Savoia (1904–1983) was the last king of Italy, his reign as Umberto II lasting but thirty-four days during May-June 1946; Italians nicknamed him the Re di Maggio (May king) although some better-informed Romans preferred regina di maggio (May queen).  At the instigation of the US and British political representatives of the allied military authorities, in April 1944 he was appointed regent because it was clear popular support for Victor Emmanuel III (1869-1947; King of Italy 1900-1946) had collapsed.  Despite Victor Emmanuel’s reputation suffering by association, his relationship with the fascists had often been uneasy and, seeking means to blackmail the royal house, Benito Mussolini's (1883-1945; Duce (leader) & Prime-Minister of Italy 1922-1943) spies compiled a dossier (reputably several inches thick), detailing the ways of his son’s private life.  Then styled Prince of Piedmont, the secret police discovered Umberto was a sincere and committed Roman Catholic but one unable to resist his "satanic homosexual urges” and his biographer agreed, noting the prince was "forever rushing between chapel and brothel, confessional and steam bath" often spending hours “praying for divine forgiveness.”  Presumably, he contented himself he'd often found forgiveness though that didn't stop him afterwards repeating his sins.

After a referendum abolished the monarchy, Umberto II lived his remaining 37 years in exile, never again setting foot on Italian soil; while his turbulent marriage to Princess Marie-José of Belgium (1906-2001) produced four children, historians consider it likely none were his.  Despite extensive documentation confirming the prince was possessed by “satanic homosexual urges”, it’s most unlikely the Duce ever contemplated contacting the Vatican to seek the intervention of an exorcist.  Although baptized by his devout Catholic mother, Mussolini when young became an atheist and was stridently anti-clerical, something more than one biographer has attributed (at least in part) to the canings ill-discipline earned him from the monks who were his school teachers.  The Duce certainly understood the Church could be useful and knew his regime likely would not long have survived had the Vatican become his enemy but, although famously he signed the Lateran Treaty (1929) making Catholicism the state religion, he never took seriously the “devotional or mystical stuff” and, after he met a messy end, he was denied a religious funeral.

Grand Ayatollah Ali Khamenei (1939-2026; Supreme Leader, Islamic Republic of Iran 1989-2026, Khamenei 1.0, left) with his son and successor, Ayatollah Mojtaba Khamenei (b 1969; Supreme Leader, Islamic Republic of Iran since 2026, Khamenei 2.0, right).

One unexpected announcement after it was revealed Ayatollah Mojtaba Khamenei had been appointed supreme leader after the assassination of his father (Grand Ayatollah Ali Khamenei) came from the White House, the claim being the US intelligence agencies had assessed the available information and concluded Ayatollah Khamenei (v2.0) “may be gay”.  Donald Trump (b 1946; POTUS 2017-2021 and since 2025) publicly confirmed he'd been briefed on the unconfirmed intelligence, “news” he seemed to receive with an amusement he made little attempt to supress.  The US agencies never provided anything substantive to support the claim and most analysts concluded the tale (although there may at least have been "youthful indiscretions") was likely part of a disinformation campaign intended to diminish the new supreme leader’s authority among religious elites in Tehran and destabilize the regime.  The lack of any authentication was tiresomely irrelevant to the meme-makers and response to the suggestion the man standing in the sandals of Grand Ayatollah Ruhollah Khomeini (1900-1989; Supreme Leader, Islamic Republic of Iran, 1979-1989) might be “a bit of a homosexual” was swift, “gayatollah” memes soon circulating, generative AI (artificial intelligence) allowing intricately detailed, multi-media productions to be posted within minutes.  For whatever reason, since assuming the leadership, although written statements have in his name been issued, he’s been neither seen nor heard and while known to be recuperating from injuries sustained in the attack in which his father was among those killed, one doubtlessly mischievous suggestion was his absence being explained by a raqi (exorcist) undertaking the long and exacting task of driving from his soul the “satanic homosexual urges” alleged by US intelligence.

Exorcism is a part of Islamic theology and is known as al-'azm, ṭard al-shayṭān/al-jinn (expulsion of devils/spirits) or ruqya (spell, charm, magic, incantation).  A spiritual practice, rugya most often is deployed to heal ailments or cure sickness but practitioners can be called upon to deal with the mental distress attributed to spiritual entities like Jinn (witchcraft; supernatural entities), or the evil eye; certainly that would seem to extend to an ayatollah’s “satanic homosexual urges”.  In an authentic Islamic exorcism (Ruqyah Ash-Shar'iyyah), the core component is the recitation of Qur'anic verses (the most invoked the Surah Al-Fatihah, Ayatul Kursi, and the last surahs), augmented by prophetic prayers and supplications to seek Allah's protection and drive out malevolent entities.  For those not brought up in the Islamic tradition, the nature of Jinn sometimes is misunderstood because the supernatural creatures are forces with free will, capable of both good and evil.  In an exorcism, an exorcist, depending on what’s involved, might command the miscreant Jinn to depart or break their spell without harming them.  However, like Christianity, Islam over the centuries spread far and wide, coming into contact with many cultures with long traditions of rituals, magic, witchcraft and such; inevitably, there was “mixing & matching” meaning in some places “folk” elements can be detected in what are notionally Islamic practices, something especially prevalent in North Africa.  Islamic scholars and clerics of course tend to disapprove of departures from Qur'anic orthodoxies based on the words of the Prophet Muhammad (circa 570-632).  Because most scholars regard “folk healing” as “primitive superstition”, these methods frequently are discouraged and fatāwā have been issued, especially if the rituals involve fortune-telling, objects like amulets or the invocation of beings other than Allah; the last strictly is forbidden (Haram) and constituting the major sin of Shirk (associating partners with God).

Dynasty

Dynasty (pronounced dahy-nuh-stee (US English); din-uh-stee (UK English)

(1) A sequence of rulers from the same family, stock, or group.

(2) The rule of such a sequence.

(3) A series of members of a family who are distinguished for their success in business, wealth creation etc.

(4) In sport, a team or organization which has an extended period of success or dominant performance (technically unrelated to family links or even and great continuity in personnel).

(5) As used specifically in East Asian history, the polity or historical era under the rule of a certain dynasty.

1425-1475: From the Middle English dynastia, from the Middle French dynastie, from the Late Latin dynastia, from the Ancient Greek δυναστεία (dunasteía) (power, dominion, lordship, sovereignty) from dynasthai (have power), of unknown origin.  The adjective dynastic (from 1800) is used when speaking or, relating to or pertaining to a dynasty; dynastical attested since 1730.  A dynast (hereditary ruler) is from the 1630s, from the Late Latin dynastes, from the Greek dynastes (ruler, chief, lord, master).  The synonyms include house & lineage.  Dynasty & dynast are nouns, dynastic & dynastical are adjectives and dynastically is an adverb; the noun plural is dynasties.

The word is widely used of the ruling families of nations associated with royalty (Hapsburg dynasty, Romanov dynasty, Hohenzollern dynasty etc) and remains the standard term in the historiography of Imperial China (Ming dynasty, Qing dynasty, Song dynasty, Tang dynasty, Yuan dynasty etc).  In political science it’s a popular use (verging on a slur) to describe the political arrangements concocted when a ruler attempts (sometimes with success) to pass the office (and thus their country) to a descendent (usually the eldest or most demonstrably ruthless son), examples including the Congo, Syria, Cambodia and the Islamic Republic of Iran.  Sometimes, polities organized in this manner can give rise to what is known as a subdynasty (which seems never to hyphenated), an idea borrowed from European history when royal families routinely would provide offspring to serve as kings of other states, thereby creating a new dynasty; sometimes this worked well, sometimes not.

In politics, families which some characterize as appearing dynastic can be very sensitive to anything which seems even to hint at the suggestion and the Lee family in Singapore is the standard case study.  Between the rule of Lee Kuan Yew (1923–2015; Prime Minister of Singapore 1959-1990) and that of his son Lee Hsien Loong (b 1952; Prime Minister of Singapore since 2004-2024) there was gap of over a dozen years (which must not be called an interregnum) and there was of some interest in whether a similar mechanism would be engineered to enable a third generation to assume office, the previous successor designate having been removed from the plan because of “some unsuitability”.  According to certain Western commentators, Mr Lee delayed stepping down from the premiership (to become "Senior Minister", the same path taken by his father and not wholly different for the approach of Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022)) so a “long runway” cold be laid onto which the next prime minister can emerge (the word “runway” used in the modern sense of the “catwalk” on which models strut their stuff rather than anything to do with aviation).

Something in common: Lee Hsien Loong and Klyie Jenner.

As things turned out, in 2024, Lawrence Wong Shyun Tsai (b 1972) became the city state's fourth prime minister.  While Li Hongyi (b 1987; first-born child of Lee Hsien Loong), has disavowed any interest in a political career, there’s still plenty of time and if, in the fullness of time, “drafted” by the ruling PAP (the People’s Action Party which has been in power since independence in 1959), he may feel it his duty to be “be persuaded”.  Li Hongyi may however believe his lineage is too great a disadvantage to overcome.  Earlier, Lee Hsien Loong dismissed suggestions his stellar career (becoming at becoming at 32 the youngest brigadier-general in the history of the Singapore military and prime minister at 53) owed anything to family connections, claiming being the prime minister’s son actually hindered him because people were so anxious to avoid accusations of favoritism.  Interestingly, entertainment personality Kylie Jenner (b 1997) made much the point, claiming it was belonging to a famous family which saw her denied some modelling work.  The Lee family though do seem unusually sensitive to suggestions the scions might unduly benefit from the connection, the Financial Times in 2007 even having to apologize for having published not anything libellous (actually easily done in Singapore) but simply a list of Lee family members appointed to high positions in the state.  The current derogatory slang is “nepo baby”, a clipping of "nepotism baby", a term one is unlikely to read in the Singaporean press.

Kim I, II & III: The Kim Dynasty, Democratic People’s Republic of Korea (DPRK, aka North Korea)

Kim I: Kim Il-Sung (1912-1994; The Great Leader of DPRK, 1948-1994, left).  Like his descendants, The Dear Leader and The Supreme Leader, The Great Leader enjoyed food.  He’s pictured here at lunch with another foodie, comrade Stalin (1878-1953; Soviet leader, 1924-1953, right).

Kim Il-Sung held an array of titles during his decades as the DPRK’s dictator, the proliferation not unusual in communist nations where the ruling party’s structures are maintained alongside the formal titles of state with which governments conduct relations with foreign powers.  In office for a remarkable 45 years, he was designated premier (head of government) between 1948-1972 and president 1972-1994.  He was head of the WPK (Workers' Party of Korea) between 1949-1994 and in that role successively was styled as Chairman (1949-1966) and General Secretary (after 1966).  During his 45-year rule, there were ten US presidents, six RoK (Republic of Korea (South Korea)) presidents, nine British prime ministers and ten Australian prime ministers.  He tenure in office also spanned the era of the Soviet Union from its apotheosis under comrade Stalin to its collapse in 1991.  Being dead however proved no obstacle to The Great Leader extending his presidency, the collective office Chuch'ejosŏnŭi yŏngwŏnhan suryŏng (Eternal leaders of Juche Korea) created in 2016 by the insertion of an enabling line in the preamble to the constitution.  What this amendment did was formalise the position of The Great Leader and his late son comrade Kim Jong-Il (1941–2011; The Dear Leader of DPRK 1994-2011)) as the “eternal leaders” of the DPRK.  Juche is the term used to describe the DPRK’s national philosophy, a synthesis of The Great Leader’s interpretation of (1) Korean tradition and (2) Marxist-Leninist theory.

Funeral cortege of The Great Leader, 1994.

It was an interesting move.  Constitutionally, the office of president in its executive form was codified only in 1972; prior to that the role of head of state had been purely ceremonial and held by trusted party functionaries, all power exercised by The Great Leader in his capacity as premier and WPK general secretary.  However, merely by being president The Great Leader vested the office with such an aura that upon his death in 1994, the position was left vacant, The Dear Leader not granted the title.  That nuance of semi-succession for a while absorbed the interest of the DPRK watchers but attempts to invest the move with any significance abated as DPRK business, though in the more straitened circumstances of the post Soviet world, continued as usual.  The constitution was again revised in 1998.  Being a godless communist state, no fine theological points stood in the way of declaring The Great Leader the DPRK’s "Eternal President", the latest addition to the preamble declaring:

Under the leadership of the Workers' Party of Korea, the Democratic People's Republic of Korea and the Korean people will hold the great leader Comrade Kim Il-Sung in high esteem as the eternal President of the Republic.

The constitution, as revised and promulgated after the death of The Dear Leader, again referred to The Great Leader as "Eternal President of the Democratic People's Republic of Korea" but in 2016 (The Dear Leader having apparently been dead for what must have been judged a decent duration), another amendment to the preamble changed the administrative nomenclature of executive eternity to "eternal leaders of Juche Korea", the honor now jointly held by the leaders great & dear, one dead, one alive.  It was another first for the Kims.

Kim II: Kim Jong-Il (1941–2011; The Dear Leader of DPRK, 1994-2011) in Prussian blue pantsuit, 593 Military Unit's Commander School (secret location undisclosed), 21 June, 2010.

DPRK generals wear big hats and always carry a notebook in case the closest Kim says something interesting.  They write it down and because every thing said is interesting, all in the entourage go through many notebooks.  DPRK watchers have concluded that because of the nature of the regime, it's unlikely any of these notebooks have been discarded so there must be a large number of them stored around the country. 

As a political construct, the DPRK is best thought of as a hereditary theocracy because what's expected of citizens is not mere veneration of the Kims but a form of worship.  Although opaque, its dynamics are now better understood but when in 1994 The Great Leader died, neither within the country nor beyond was there wide understanding how much of the power structure he controlled had passed to The Dear Leader.  Following the collapse of the Soviet Union which had provided the DPRK with much financial and other aid, the economic circumstances were hardly propitious but there seems never to have been any doubt about the formal succession, The Dear Leader having been anointed for more than a decade.  The DPRK’s propaganda machine, while not in the conventional Western sense having a middle class to be made “quite prepared”, did have the had the rest of the country to work on and for years Kim Jong-Il had gradually been eased into photo opportunities with The Great Leader, eventually making even solo appearances, sometimes in the role of Supreme Commander of the KPA (Korean People's Army) to which he’d been appointed in 1991, despite having no military background.  However, given most of the generals and admirals (despite their impressive display of decorations and other medals) also have little experience of active combat, this was less of a problem than it might have seemed.

There must in the mind of the Great Leader been some concerns a dynasty might not evolve because, perhaps now aware of his own mortality, The Great Leader in the years before death made the effort to "clear the decks" for the succession, purging the military and civilian ranks of any difficult types who might prove potential obstacles in the path of Kim Jong-Il's ascent.  Some of the purged went into enforced retirement while the deaths of others (presumably suspected recalcitrants) was announced although that may have been a coincidence; the DPRK may be a theocracy but its military and political elite are gerontocracies so senior figures dropping dead from old age is not rare.  Anyway, the path was smoothed and, the military command settled, in 1992, The Great Leader announced Kim Jong-Il was now in charge of all the DPRK’s internal affairs.  Curiously, shortly after that, the media began using of him the honorific “Dear Father” instead of “Dear Leader” but for whatever reason, all official communications soon reverted to the latter which first had appeared a couple of years earlier.

Kim Jong-Il with the judging committee at the annual "DPRK Biggest Watermelon Competition", Pyongyang, August, 2010.

Despite all the dynastic help, indications are it took The Dear Leader sometime fully to assert his authority.  Seriously weird it may appear but, the WPK is just another political party and it too has factions; in the difficult post-Soviet environment of the 1994 succession, DPRK-watchers detected signs of genuine internal debates about how to deal with the economic problems faced.  The adjustments frankly didn’t go well for many North Korean citizens (some of whom starved to death) but while The Dear Leader may not have learned much economic theory, he proved adept at consolidating his power, adopting the Songun (military first) policy, granting the military priority in resource allocation and political influence, not out of any concern about foreign invasion but to ensure the loyalty of what was, in effect, a giant police apparatus tasked with protecting the Kim dynasty from "problems from within", the slightest hint of dissent met with the "good, hard crackdown" which is a signature tactic of dictatorships in managing their highest priority: regime survival.  Secure in office, spasmodically, The Dear Leader did attempt the implement the odd economic reform but the results were not impressive; despite that, efficient internal repression ensured the family's business as usual continued.

Dynastic family planning.

Kim Jong-Il shaking hands with Japanese-born singer Ko Yong-hui (aka Takada Hime, 1952-2004) circa 1972.  She became his consort and would later give birth to Kim Jong-Un.  Within the DPRK, her name must never be spoken and she's referred to only by honorific forms, the most commonly used being: “The Respected Mother who is the Most Faithful and Loyal 'Subject' to the Dear Leader Comrade Supreme Commander”.

By 1997, The Dear Leader sufficiently was entrenched in power to engineer his appointment to The Great Leader's old post as General Secretary of the WPK and, a year later, a constitutional amendment declared his role as chairman of the NDC (National Defence Commission) was "the highest post of the state", presumably among those still alive because the same constitutional reform proclaimed The Great Leader to be the DPRK’s "Eternal President".  Complicating things further, the Dear Leader's career progression was mapped onto the 2012 constitutional amendments in which The Dear Leader’s had been declared "Eternal General Secretary of the WPK and Eternal Chairman of the National Defence Commission".  In any other country this may have been thought an anomaly to be clarified but in the DPRK it's all part of the mystique of the personality cults of the Kims.  In 2016, after a decent period of mourning, the new title "Eternal Leaders of Juche Korea" was created and conferred on both The Great Leader & Dear Leader, the internal logic again perfect.

The reputation of the DPRK as a hermit state cloaked in secrecy is not wholly undeserved but what was published by the energetic and highly productive KCNA (Korean Central News Agency) was an official biography of The Dear Leader and it must from his earliest years have been obvious he was extraordinary.  He was born inside a log cabin beneath Korea’s most sacred mountain and in the moment of delivery, a shooting star brought forth a spontaneous change from winter to summer and there appeared in the sky, the biggest, brightest rainbow ever seen.  The Dear Leader turned out to be not subject to bowel movements, never needing to defecate or urinate (although evidence suggests this is not a genetic characteristic of the dynasty and not shared by his son & successor).  He had a most discriminating palette so prior to his meals being prepared, several staff assiduously by hand inspected every grain of rice to ensure each was of uniform length, plumpness, and color, The Dear Leader eating only "perfect" rice.  Although he only ever played one round of golf and that on the country’s notoriously difficult 7,700 yard (7040 metre) course at Pyongyang, he took only 34 strokes to complete the 18 holes, a round which included five holes-in-one.  Although the scorecard was verified by all 17 of the bodyguards on duty at the course, experienced golfers have cast doubt on the round of 34 (not commenting on the holes-in-one) but the diet of individually inspected & polished grains of rice was thought "at least plausible".  

Funeral cortege of The Dear Leader, 2011.

The funeral cars were 1975 or 1976 Lincoln Continentals, built by Moloney Standard Coach Builders on an extended wheelbase.  Lincoln experts say it's a different car to the similar model used in The Great Leader's funeral, the dynasty said to own several and it's believed they were obtained "through sources in Japan".  Nor are the big Lincolns are the only machines of note in the state mews.  Uniquely, the Kim dynasty is the only family believed also to own a brace of Mercedes-Benz 600 (M100; 1963-1981) long-roof Landaulets, only twelve of which were built.  Fittingly, these variants with an extended length folding top casually are known as the "presidentials" but the factory never officially used the designation.  There were also 47 "standard" Landaulets with a shorter fabric soft-top.  

The Kims certainly are the subjects of some of the most elaborate personality cults ever but it’s not only the DPRK administration that creates retrospective honours to acknowledge the uniqueness of a special individual. George Washington (1732–1799; POTUS, 1789-1797) will forever be the first POTUS so that distinction was always secure but he retired from the army as a lieutenant general; that others since have been appointed to more senior ranks did disturb some in the military, concerned his primacy in the hierarchy wasn’t adequately honoured.  Perhaps surprisingly, in the US military, the system was finalized only this century and prior to 1944, the matter of stars and titles for generals had been a little confused, the whole order of precedence in the army since the Declaration of Independence only properly codified with some retrospective creations in 1976 and 2024.  Historically, the most senior rank in the US Army had been lieutenant general with first significant change effected in the post Civil War (1861-1865) era when the rank of “General of the Army” was gazetted and while nominally a four star appointment, structurally, it was the equivalent of what would in 1944 be formalized as five star rank.  However, in 1866, the significance of the title “General of the Army” was it reflected the appointee being the general with authority over the whole army which meant there could be only ever be one in active service.  In other words, that meant the four star general was commander-in-chief of the army and the paperwork had years earlier been prepared for Washington to be raised thus but this was never done because of concern among lawyers it might set a precedent and be seen to impinge upon a president’s authority as commander in chief of all forces.  Indeed, although later the US military would use titles such as “Commander in Chief, US Pacific Command”, Donald Rumsfeld (1932–2021: US defense secretary 1975-1977 & 2001-2006) in 2002 ended the practice (and use of the acronym CINC) by re-asserting there was in the US: “only one commander in chief in America - the president”, spelled out in Article II, Section 2 of the US Constitution: “The President shall be Commander in Chief of the Army and Navy of the United States, and of the Militia of the several States, when called into the actual Service of the United States."  The matter of civilian authority over the military was one of the founding principles of the republic.

The next change came when General John "Black Jack" Pershing (1860–1948) who had commanded the US expeditionary forces in World War I (1914-1918) was in 1919 appointed to the then unique rank of “General of the Armies of the United States”.   At the time, the war was known as the "World War" (a suggestion by Woodrow Wilson (1856–1924; POTUS 1913-1921)), the vast and bloody conflict already regarded as “the war to end all wars” and the feeling was the conflict had in scale and awfulness been unique so some special recognition was deserved.  Interestingly, although Wilson is by some credited with the coining, he was only the populariser, his status as POTUS vesting "World War" with an undeniable authority.  The term had however previously used by others, the deliciously wicked W.M. "Billy" Hughes (1862–1952; prime minister of Australia 1915-1923) including the phrase in a letter in 1915 sent to all Australian males aged 18-45 urging the enlistment in the military and he called the conflict then raging "world war" despite the US not then being a belligerent.  Despite all that, Pershing remained a four star general and confusingly, when the spate of five star appointments was made between 1944-1950, the old wording “General of the Army” was revived with the pecking order based on the gazetted date of appointment to the rank which no longer implied an individual having authority over the entire army.  There have since been no five star creations (although many other armies have continued to appoint field marshals which is the equivalent).  In the US, some historians and many in the military fretted over the untidiness of it all and in 1976, George Washington formerly was gazetted “General of the Armies of the United States with rank and precedence over all other grades of the Army, past or present”, meaning he will for all time be the US Army’s senior officer.  In 1944, there was also an amusing footnote which, according to legend, resulted in the decision to use the style “general” and not “marshal” (as many militaries do) because the first to be appointed was George Marshall (1880–1959; US Army chief of staff 1939-1945) and it was thought “Marshal Marshall” would be a bit naff, something Joseph Heller’s (1923-1999) character “Major Major” in Catch-22 (1961) would prove.  So, retrospective adjustments to hierarchies are not unique to the DPRK.

Kim III: Kim Jong-Un (b circa 1982; The Supreme Leader (originally The Great Successor) of DPRK since 2011).  The Supreme Leader is pictured here with South Korean foreign minister, Chung Eui-yong (b 1946).  In the North, the KCNA refers to South Korea as "the puppet state" [of the US].

Inheriting the family business, the country and its population at a much younger age than The Dear Leader, The Supreme Leader, didn’t benefit (or suffer) from the long public gestation period his father was provided by The Great Leader.  It was in 2009, about two years before The Dear Leader’s death that the media began reporting the youngest son was to be the DPRK’s next leader although at that stage, he was referred to as The Brilliant Comrade, the honorific The Great Successor not adopted until after The Dear Leader’s death and it was soon replaced by The Supreme Leader.  For whatever reason, and the speculation and conspiracy theories are many, Kim III more quickly assumed his panoply of offices and titles than his immediate ancestor.

The Supreme Leader leads the bowing ceremony before the portraits of the Great Leader (left) and Dear Leader (right), 9^th Congress of the WPK (Workers' Party of Korea), April 25 House of Culture, Pyongyang, 19-25 February 2026.  Unanimously, delegates paid tribute to the Supreme Leader and declared it the “best congress ever”.

Portraits of the Kims are of great significance to the regime.  In August 2023, with tropical storm Khanun bearing down on the DPRK coast, state media issued instructions that all citizens must “with urgency” and “at any cost” focus on “ensuring the safety” of items depicting the three members of the Kim dynasty.  Presumably because they would be more susceptible to the storm’s heavy rain and strong winds than sturdier objects like statues, the Rodong Sinmun (official newspaper of the ruling WPK) emphasized citizens’ “foremost focus” must be ensuring the preservation of portraits of the Kims although they did caution the need also to safeguard the large number of statues, mosaics, murals and other monuments to the dynasty which has ruled North Korea since its foundation in 1948.

Meeting of the WPK to commemorate the Supreme Leader’s tenth anniversary of his assumption of leadership of the party, Pyongyang, April 2022.  The Supreme Leader’s portrait is displayed in an oval which is not unusual in the iconography of the DPRK's Kim personality cult.

The order was an interesting insight into the way the regime regards the symbolism of representational objects as a part of its legitimacy but they have set the population an onerous task given the sheer volume of portraits which exist.  At least one each of the Great Leader & Dear Leader are known to hang in every house, café, bus, train carriage or shop and in larger public buildings there might literally be dozens.  In whatever form, the depictions are regarded as not merely symbolic but as sacred icons; just as every citizen must be willing (anxious even) to die protecting the leader, so must they be prepared to sacrifice themselves to save his portrait.  It's never been revealed whether any of the Kims read Oscar Wilde's (1854–1900) The Picture of Dorian Gray (1890) but if so, they've learned well. 

Coriaceousness on legs: The Supreme Leader in body-hugging black leather.

Fashionistas note the perception of black as a “slimming color” but caution the effect is attained through the interplay of optics, contrast perception and even cultural expectations rather than the color’s inherent properties.  Done well, it can work but success depends on design and fit; there are limitations so expectations have to be “realistic”.  Essentially, what use of solid black can do is: (1) Reduce visible contour information (although something really shiny like patent leather can make things worse) because less light is reflected, meaning shadows, folds and changes in body shape appear less are less visually distinct, details to some degree “flattened out”; (2) Minimize edge definition and contrasts in hues, human vision (for sound evolutionary reasons) drawn to highlights & boundaries so while light-colored fabrics generate stronger visual cues of volume and curvature, these black tends to suppress; (3) Exploit a trick from visual art in which darker tones appear to “recede” while the lighter “advance”.  The technicalities however operate in conjunction with the long-established cultural expectation; because the notion “black is a slimming color” has become a popular orthodoxy, viewers perceptions can be “pre-conditioned” and appearances interpreted accordingly.  Fashion critics suggest the effect is overstated and all else being equal, design and the quality of fabric is much more significant than the color, a well-cut garment in a light shade able to be more “slimming” that anything ill-fitting or of poor design in black.  They note the effect anyway can to some extent be achieved with other solid, dark colors (Prussian blue, charcoal, deep olive etc) because again, the uninterrupted expanse reduces visual segmentation.  Perceptions are also sometime gleaned from professional photography with angles and lighting optimized whereas IRL (in real life) there’s movement so expectations must be tempered down to the art of the possible.

Official portrait of the Supreme Leader, issued by the KCNA at 7th Congress of the the WPK, 6-9 May 2016, April 25 House of Culture, Pyongyang.

Announced by the KCNA on state television as The Great Successor, The Supreme Leader was appointed General Secretary of the WPK, Chairman of the Central Military Commission, and President of the State Affairs Commission, followed soon afterwards by a promotion to the army’s highest military rank, Marshal of the Korean People's Army, adding to his position as Supreme Commander of the Armed Forces (exactly the same constitutional arrangement adopted by Hitler as commander-in-chief of both OKH (Oberkommando des Heeres (High Command of the Army)) and OKW (Oberkommando der Wehrmacht (High Command of the Armed Forces)).  Great minds do think alike.  Confusingly, having already morphed from The Brilliant Comrade to The Great Successor to The Supreme Leader, references also appeared calling him The Dear Respected Leader but thankfully the proliferation seems now to have stopped and for more than a decades it's been "The Supreme Leader" all the way.  In office, he has pursued 병진 (byungjin (literally "parallel development")), a refinement of The Great Leader’s policy simultaneously to develop both the economy and the military, his particular emphasis in the latter a focus on nuclear weapons and inter-continental delivery systems.  It may be an attempt to avoid the problems inherent in the “Waffen und Butter” (guns and butter) programme pursued seriously by the Nazi regime (1933-1945) only by as late as 1938, the latter element loosing resource allocation after 1943 as fortunes turned in World War II (1939-1945).

Kim Jong-Un, looking through binoculars across the DMZ (Demilitarized Zone), observing the “provocative maneuvers” of the South Korean Army.  DPRK generals wear famously large hats.

While Kim III is no longer referred to as The Great Successor, there have been great successes.  Despite Western propaganda, there are elections in the DPRK and when The Supreme Leader sought a seat in the Supreme People's Assembly, there was a record turnout of voters and he received 100% of the votes cast.  Although it’s hard to determine the veracity of many of the reports, it’s suggested also he’s an innovator in matters of military discipline, new methods used by firing squads said to include flame throwers, and anti-aircraft cannons, both said to make quite a mess although it's difficult to know how high is the body count, some reported executed later turning up alive and well.  Worth a mention though is the assassination in 2017 of his exiled half-brother Kim Jong-Nam (1971-2017), killed with the nerve agent VX while walking through Kuala Lumpur International Airport, a novel twist on the extra-judicial execution being the use of two aspiring starlets to deliver the toxin; they believed they were being filmed as part of a reality TV show (as assassinations go, genuinely that was innovative and yet another first for the Kims). Most celebrated has been the nuclear programme and the increasingly bigger and longer-range missiles paraded from time to time.  Underground nuclear tests being hard to monitor, it remains unclear whether some of the devices tested are the long de rigueur plutonium weapons or, for the first time since the one-off A-Bomb used in Hiroshima in 1945, made using uranium.  Most impressively, the KCNA reported an almost complete success in the DPRK for some time avoiding outbreaks of COVID-19 with no cases reported in the republic so, on any basis of calculation, The Supreme Leader supervised the most successful COVID-19 strategy on Earth.  Unfortunately, because of neglect by lazy and incompetent officials (who were executed with the next two generations of their families consigned to labor camps) an outbreak did happen and the DPRK's borders remain almost wholly closed, only small number of carefully vetted tourists from Russia and the PRC (People's Republic of China) permitted entry for carefully supervised visits.   

The Supreme Leader has also at times drawn the interest of the pro ana community because of his weight loss has at times been striking and achieved before the general availability of GLP-1s (glucagon-like peptide-1).  Whether his motivation was (1) concerns about his health, being a bit chubby, (2) a wish to look more sexy and attractive to younger women or (3) display solidarity with his subjects, many of whom were suffering food shortages, his weight-loss regimes have on occasions been an obvious success, experts estimating (on the basis of photographic evidence), as much as 25-30 kg (65-80 lb) may have be shed.  That was commendable but did elsewhere create a problem for the small number of people in the entertainment business working as as Kim Jong-il impersonators, some of whom sought guidance from the pro ana community.  For security reasons, the regime employs "Supreme Leader body doubles" (doppelgangers) and it's not known if, during his "slim phases" they're starved until the meet the required dimensions or simply shot and replaced with thinner models.  Conspiracy theorists in the West did speculate the "slimmed down version" may really be a body-double who was paraded for the cameras just to assure hungry citizens the Supreme Leader was sharing (at least to some extent) their deprivations.  The KCNA does have "a bit of previous" in being "economical with the truth" so who knows?  However, regardless of his weight, The Supreme Leader seems in such rude good health that, still barely 40, he may well rule the DPRK even longer than his grandfather’s 45 years.  Ever since the demise of the USSR in 1991, analysts have been predicting the imminent demise of the communist regimes in both Pyongyang and Havana but they seem to muddle through, the DPRK of late enjoying new sources of foreign exchange, branching out from industrial-scale drug production and the smuggling of oil and minerals to the new field of cybercrime; even in the niche market of fake news they're said to run a small operation.

Doppelgangish.

US actor Elizabeth Gillies (b 1993) appeared as Fallon Carrington in the television drama Dynasty (2017–2022), a revival of the 1980s soap opera; it was shown in the US on the CW Television Network (episodes streamed internationally on Netflix the next day).  She appeared (far left) in Ariana Grande's (b 1993) music video Thank U, Next (2019), taking the part of Lindsay Lohan in the segment which was a homage to Mean Girls (2004).  While not technically a doppelganger, the degree of resemblance was sufficient for the theme to work.  The concept of Ms Grande's Thank U, Next could be applied to the DPRK's succession model ("just one Kim after another" as it were).

An artist’s depiction of how a statute in bronze of Daniel Andrews might be cast.

News the ALP (“Australian Labor Party” although more cynical souls prefer “Agitprop, Lies & Propaganda”) government in the Australian state of Victoria was allocating some Aus$134,000 (US$95,000) to erect a bronze statue of Daniel Andrews (b 1972; Premier of Victoria 2014-2023) was greeted by most taxpayers with a resigned indifference although at least some presumably would have preferred attention be devoted to violent crime, crumbling transport infrastructure and the troubled health system.  However, from the usual suspects in the commentariat came the predictable critique that given Victoria’s debt level and other acknowledged "issues", this might not be the most propitious moment to announce so much (borrowed) money was being spent for the aggrandizement of the politician under whom so much debt was accumulated and billions apparently squandered.  Unimpressed by such carping, Premier Jacinta Allan (b 1973; Premier of Victoria since 2023) defended the move, calling Mr Andrews “a fantastic premier” and didn't bother to deny suggestions her government was so resigned to losing the next election the focus had shifted to looting the exchequer for funds to build monuments to themselves.  Nor did she refer to analysis concluding the last ALP administration (under John Cain (1931–2019; Premier of Victoria 1982-1990) & Joan Kirner (1938–2015; Premier of Victoria 1990-1992)) had left the state in an even worse financial position so maybe she really has stopped trying.  Politically, though, she must find the similarities striking: a woman handed the job because the situation is hopeless and all that remains is for her to go down with the sinking ship, most of the men having already taken to the (taxpayer-funded) lifeboats.  In feminist theory, the phenomenon is known as the "glass cliff", exemplified by the recent investiture of a woman as Archbishop of Canterbury; were it possible for the job still to be done, the Anglicans would have appointed the 106^th man rather than the first woman.  

A visiting tour group of Australians from Victoria bow before the three statues.  As the bronze of comrade Dan's statue weathers, it will appear in the same, darker hue as his illustrious comrades.

However, the announcement from Melbourne was described as “long overdue” by Kim Jong-Un who in 2023 presided over the unveiling of a statue of Mr Andrews, erected on a plinth beside those of Kim Il-Sung & Kim Jong-Il.  The three statues, cast in bronze and 22 metres (72 feet) high, stand as the centre-piece of 만수대대기념비 (Mansudae Grand Monument), a complex in central Pyongyang at which have been erected over 200 other (appropriately smaller) statues of figures from the DPRK’s heroic past.  At the unveiling ceremony, 10,000 invited citizens were able to enjoy listening to an untypically brief oration by the Supreme Leader before two hours of extracts from speeches by Mr Andrews (in the original English, followed by a Korean translation) were broadcast over loudspeakers.  Topics covered by Mr Andrews included “modern techniques in debt management”, “fiscal discipline” and “locking citizens in tower blocks for their own good”.  At several points, the broadcast was for some minutes paused so citizens could applaud.  Unfortunately, the outdoor ceremony was conducted on what proved to be Pyongyang’s coldest day in 44 years and several dozen in the audience died after succumbing to hypothermia while there were at least hundreds of cases of frostbite but the KCNA reported interviewed survivors saying that was a small price to pay to be able to hear in his own voice the thoughts of the one they called “The Great Leader of Victoria”.  Closing the ceremony from his double-glazed, centrally-heated, booth, the Supreme Leader concluded things with words that were at once inspiring and modest: “For a thousand generations, the people the eternal nation of the DPRK will honor the memory of comrade Daniel Andrews and his untiring assaults on decadent bourgeois values such as freedom of assembly, privacy and free speech.  Comrade Dan was the great dictator that I aspire to become and deserves to stand on the plinth next to our Great Leader and Dear Leader.  If I can do to the DPRK what comrade Dan did to Victoria, perhaps one day a statue of me will be placed on the plinth.”