Noon

Noon (pronounced noon)

(1) Midday; twelve o'clock in the daytime or the time or point at which the sun crosses the local meridian (the time of day when the sun is in its zenith).

(2) Figuratively (usually in literary or poetic use), the highest, brightest, or finest point or part; culmination; capstone; apex.

(3) The corresponding time in the middle of the night; midnight (archaic but historic use means old documents with the word must be read with care, entries appearing as both “noon” & “noon of the night”).

(4) Three o’clock in the afternoon (archaic).

(5) To relax or sleep around midday (as “to noon” “nooning” or “nooned”) (archaic).

(6) The letter ن in Arabic script.

(7) Midday meal (archaic).

Pre 900: From the Middle English noen, none & non, from the Old English nōn (the ninth hour), from a Germanic borrowing of the Classical Latin nōna (ninth hour) (short for nōna hōra), the feminine. singular of nonus (ninth), contracted from novenos, from novem (nine).  It was cognate with the Dutch noen, the (obsolete) German non and the Norwegian non.  Synonyms (some archaic) include apex, capstone, meridian, midday, noontide, noonday, noontime, nones (the ninth hour of daylight), midpoint (of the day), & twelve.  Descendants include the Modern English none and the Scots nane (none), Noon the proper noun enduring as a surname.  Noun is a noun and noons, nooning & nooned are verbs; the noun plural is noons.

Although derived from the Latin word for the number nine, the English word noon refers to midday, the time when the sun reaches the meridian.  The Romans however counted the hours of the day from sunrise which, for consistency, was declared for this purpose to be 06:00; the ninth hour (nona hora) was thus 15:00.  The early Christians adopted Jewish customs of praying at certain hours and when Christian monastic orders formed, the ecclesiastical reckoning of the daily timetable was structured around the hours for prayer.  In the earliest schedules, the monks prayed at three-hour intervals: 6-9 pm, 9 pm-midnight, midnight-3 am and 3-6 am.  The prayers are known as the Divine Office and the times at which they are to be recited are the canonical hours:

Vigils: night
Matins: dawn
Lauds: dawn
Prime: 6 am (first hour)
Terce: 9 am (third hour)
Sext: noon (sixth hour)
None: 3 pm (ninth hour)
Vespers: sunset
Compline: before bed

The shift in the common meaning of noon from 3 pm to 12 noon began in the twelfth century when the prayers said at the ninth hour were set back to the sixth, the reasoning practical rather theological, the unreliability of medieval time-keeping devices and the seasonal elasticity of the hours of daylight in northern regions meaning it was easier to standardise on an earlier hour.  Additionally, in monasteries and on holy days, fasting ended at nones, which perhaps offered another administrative incentive to nudge it up the clock.  An alternative explanation offered by social historians is that it was simply the abbots deciding to align their noon meal with those taken in the towns and villages, the Old English word non having assumed the meaning “midday” or “midday meal” by circa 1140.  Whatever the reason, the meaning shift from "ninth hour" to "sixth hour" seems to have been complete by the fourteenth century, the same path of evolution as the Dutch noen).  Noon is an example of what etymologists call a fossil word, one which that embeds customs of former ages.

The use as a synonym for midnight existed between the seventeenth & nineteenth centuries, apparently because the poetic phrase “noon of the night” entered popular use.  The noun forenoon (the morning (ie (be)fore + noon)) applied especially the latter part of it, those hours “when business is done”, the word emerging circa 1500.  The noun noonday (middle of the day) was first used by Myles Coverdale (1488–1569), the English cleric and ecclesiastical reformer remembered for his printed translation of the Bible into English (1535) and it was used as an adjective from 1650s.  In the Old English there had been non tid (noon-tide, midday, noon) and non-tima (noon, noon-time, midday).  The noun afternoon (part of the day from noon to evening) dates from circa 1300 and it was subject to an interesting shift in grammatical form.  In the fifteenth & sixteenth centuries it was used as “at afternoon” but from circa 1600 this shifted to “in the afternoon”; it emerged as an adjective from the 1570s.  In the Middle English there had been the mid-fourteenth century aftermete (afternoon, part of the day following the noon meal).

Lindsay Lohan at nuncheon, Scott's Restaurant, Mayfair, London, 2015.

The noun nuncheon was from the mid-fourteenth century nōn-schench (slight refreshment of food (with or without liquor) taken at midday, the name shifting with the meal, nuncheon taken originally in the afternoon (ie notionally the three o’clock meal), the construct being none (noon) + shench (draught, cup), from the Old English scenc, related to scencan (to pour out, to give to drink) and cognate with the Old Frisian skenka (to give to drink) and the German & Dutch schenken (to give).  The most obvious descendent of nuncheon is luncheon (and thus lunch).

Lāhainā Noon is the solar phenomenon (known only in the tropics) when the Sun culminates at the zenith at solar noon, passing directly overhead, thus meaning objects underneath cast no shadow, creating a effect something like the primitive graphics in some video games.  The name Lāhainā Noon (Lāhainā Noons the plural) was the winner in a contest organised by Hawai'i's Bishop Museum in 1990, the museum noting the word lāhainā (originally lā hainā) may be translated into English as “cruel sun” but makes reference also to the severe droughts experienced in that part of the island of Maui.  The old Hawai'ian name for the event was the much more pleasing kau ka lā i ka lolo (the sun rests on the brains).

Copacetic

Copacetic (pronounced koh-puh-set-ik)

In slang, fine; completely satisfactory; OK.

1919: An Americanism said to be of utterly obscure origin, the entirely speculative attributions of the word to Cajun (Louisiana) French, Italian, Hebrew, African American English, Yiddish, barracks Latin or even gangster slang all lack any supporting evidence.

Given that the English language offers: pleasant, satisfactory, acceptable, enjoyable, attractive, tempting, appetizing, cordial, OK, nice, fine, likable, sweet, cheerful, convivial, satisfying, amusing, agreeable, pleasing, pleasurable & amiable, copacetic filled no obvious gap although it was said by some (without evidence) to be specific to a mood, or relationship without problems.  The richness of the English vocabulary meant there were already plenty of ways of saying that and women have anyway long been skilled in loading the word “fine” with just a change of inflection, covering the spectrum from the first, fine careless rapture of love to homicidal loathing.  Copacetic wouldn’t seem to improve on that but some tried to get it to catch on, the alternative spellings including copasetic, copesetic & copesettic.  Copacetic is an adjective.

Obscure and unnecessary, copacetic exists mostly as a fetish word discussed between consenting etymologists and lexicographers in the privacy of their chat groups.  It does occasionally appear in literature or other places, either because the author is searching for linguistic variation or just as the type of flourish Henry Fowler (1858–1933) condemned in A Dictionary of Modern English Usage (1926) as a “pride of knowledge”, something he thought “a very unamiable characteristic”, the display of which “sedulously should be avoided”.  In other words, except between word-nerds, copacetic need not be used (because there are so many alternatives) and should not be used (because most won’t know what it means).  Knowingly or not, most seem to have followed his advice.  Henry Fowler, although disapproving of much, may have been more tolerant of another wilful display of the obscure: Oojah-cum-spiff.   Oojah-cum-spiff (all right; fine) appeared in PG Wodehouse's (1881-1975) novel Very Good, Jeeves (1930), possibly as an alteration of oojah-capivvy, Wodehouse's interpretation of an Indian or Persian expression of uncertain origin.  Wodehouse remains something of a nerdish cult but oojah-capivvy is now as rare as copacetic.

As far as is known, copacetic appeared first in the novel A Man for the Ages (1919) by Irving Bacheller (1859-1950).  The author had a character, noted for her idiosyncratic speech, twice use the word and added it and “coralapus” were “her peculiar property” and “prized possession”.  Coralapus vanished without trace but copacetic has never quite gone away, the novelty attracting journalists, headline writers and songsmiths but the place it was first embedded was elaborated African-American speech, especially among those associated with jazz music and by the 1930s, it was regularly included in dictionaries of US slang and etymological discussions in literary journals.  At this time, the speculation seems to have begun, one of the earliest claims of origin by a gentlemen from Milwaukee who claimed it was from the Cajun (Louisiana) French couper-sètique (able to cope with), the correspondent even providing a couplet from “a charming old Acadian poem.”

Lindsay Lohan and her lawyer in court, during an "RU OK?" moment, Los Angeles, 2012.

However, this theory gained no support.  Also dismissed were other suggestions of origin including the Chinook Jargon copasenee (which seems actually to exist in Chinook Jargon), the Israeli Hebrew hakol beseder (all is in order (in a transliteration from the pointed spelling ha-kōl bĕ-sēdher)), a calque on expressions in European languages such as the German alles in Ordnung, the Polish wszystko w porządku and the Russian vsë v porjadke.   All were debunked by one authority or another and the consensus is that Irving Bacheller simply coined the word for his character in the manner of the malapropisms Richard Brinsley Sheridan (1751-1816) created as comic devices for his Mrs Malaprop in the play The Rivals (1775).  What supports this perhaps disappointing conclusion is that Mr Bacheller had a bit of previous in such coinings, the construct of copacetic presumably a blend of the Latin copia (plenty) + ceterum (otherwise, in other respects).

Cope

Cope (pronounced kohp)

(1) To struggle or deal, especially on fairly even terms or with some degree of success.

(2) To face and deal with responsibilities, problems, or difficulties, especially successfully or in a calm or adequate manner.

(3) To come into contact; to meet (archaic).

(4) A long mantle, especially of silk, worn by ecclesiastics over the alb or surplice in processions and on other occasions.

(5) Any cloak-like or canopy-like covering (now rare).

(6) The night sky or the sky (archaic except as a literary or poetic device, sometimes in conjunction with “heaven”).

(7) In metallurgy, the upper half of a flask.

(8) In woodworking, to join (two molded wooden members) by undercutting the end of one of them to the profile of the other so that the joint produced resembles a miter joint.

(9) To form a joint between such members in this way or to undercut the end of (a molded wooden member) in order to form a coped joint.

(10) In steel fabrication, to cut away a flange of a metal member so that it may be joined to another member at an angle.

(11) In falconry, to clip or dull the beak or talons of a hawk.

(12) In medieval military use, for infantry forces to meet in battle.

(13) In South Africa, an acronym for Congress of the People, a political party founded in 2008 by dissident members of the African National Congress (ANC).

(14) To buy, barter; make a bargain, exchange for value (obsolete since the seventeenth century.

1175-1225: From the Middle English capa (large outer garment, cloak, mantle) which by the late thirteenth century acquired the specific ecclesiastical sense of “large mantle of silk or other material worn by priests or bishops over the alb on special occasions” from the Medieval Latin capa (cloak), from the Late Latin cappa (hooded cloak) (and source of the Old English cāp and the modern cap).  In figuratively use it was used of the night (the idea of the “cloak” of night's darkness) which was later extended to the "vault of the sky", the notion of the sky enveloping the earth as a cape covers the body, hence the late fourteenth century poetic phrase “cope of heaven”.  Cope is a noun & verb and coping is a noun, verb & adjective; the noun plural is copes.

In Medieval Europe, meanings evolved in parallel.  The verb emerged in the late fourteenth century as coupen (to quarrel) which in the early 1400s had meant “come to blows, deliver blows, engage in combat”, from the Anglo-French & Old French couper, from colper (to strike; to cut; a blow hit, punch), from colp (a blow).  The meaning evolved and by the eighteenth century meant “handle (successfully), deal with” and etymologists suspect this may have been under the influence of the obsolete use of cope to mean “to traffic, bargain for, buy”, in common use between the fifteenth & seventeenth centuries in North Sea trade, from the Flemish version of the Germanic source of English “cheap”.  The construct of København (literally “merchant's port”) (Copenhagen), the capital of Denmark, was køber (merchant (literally “buyer”)) + havn (port) (thus the idea in English of a port as a “haven in a storm”).  English picked up cope in the fifteenth century from its sense in Low German of "to buy, barter, make a bargain”, use lasting until late in the seventeenth.  The noun coping dates from the early seventeenth century as a term in architectural meaning “the top or cover of a wall, usually sloped to shed water”, an allusion to the function of a priest’s cloak-like cope in protecting the wearing from rain.  By the 1660s, this technical sense in building extended to a general description of the form and shape of a typical cope and the verb cope in this context was used to describe “forming a cope, bend as an arch or vault”.  The notion was picked up in carpentry in the 1880s as “coping saw”, a saw with a long, narrow blade used for cutting curved patterns.

Pope Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) in red papal cope & mitre, worn when presiding over the ceremonies marking the opening of the Pauline Year, 29 June 2008.

The cope is a liturgical vestment, a long cloak, open in front and fastened at the breast with a band or clasp, known as a morse.  Always made in a great variety of colors and patterns, the cope has never been restricted to the clergy and although now, in its more elaborate forms, it's most associated with bishops and cardinals, there's no doubt it was originally a functional garment designed for no higher purpose than to protect the wearer and his clothes from the elements.  In Ancient Rome, it was known in Classical Latin as pluviale (rain coat) or cappa (cape) and in design and construction has changed little in two-thousand years.

Cardinal Pell (1941-2023) in Cappa Magna with caudatario.

Among copes, the highlight of any ecclesiastical fashion parade in the Roman Catholic Church is the silk cappa magna (great cape).  Technically a jurisdictional garment, it’s now rarely seen and worn only in processions or when "in choir" (attending but not celebrating services).  Cardinals wear red and bishops violet and both cardinals and papal nuncios are entitled to a cappa magna of watered silk.  Well into the twentieth century, a cappa magna could stretch for nearly 15 metres, (50 feet) but Pius XII’s (1876-1958; pope 1939-1958) motu proprio (literally “on his own impulse”, essentially constitutionally the same as a royal decree which unilaterally creates law) Valde solliciti (1952) laid down that they should not be longer than 7m (23 feet) and later instructions from the Vatican banned them from Rome and curtailed their use elsewhere.  Valde solliciti translates literally as “very worried” and Pius in 1952 was clearly exactly that, concerned at complaints that the extravagance of the Church’s rituals was inappropriate at a time of such troubled austerity.  There was in 1952 still little sign of the remarkable post-war economic recovery which within a decade would be critiqued in Federico Fellini's (1920–1993) film La Dolce Vita (the sweet life).  Accordingly, Pius wrote:

Being greatly troubled by the peculiar conditions of our times, which laborious experiments and changes make daily more difficult and more difficult, and which make those wishes worthy of the greatest consideration and care, for the attainment of which many strive today with a noble anxiety, We have always thought it opportune and consistent with the duty of Our conscience to respond to them with warnings which arise from it: namely, that all, and in a special way from the sacred order of men, are directed to a more sober, moderate and austere way of life.

For this reason, which also concerns Us, it was decided to set an example in these matters: it was decided to moderate somewhat the external rites which belong to the fulfilment of Our Apostolic office, that is, to reduce the sacred ceremonies to a simpler and shorter form; and for this reason above all we are moved with joy, because we see all men of heart, when in the habit of acting of individuals, as well as in the actions of public life, even in regard to the clergy, more than pride, we are amazed at the painstaking concern for the needs of human society.

It is our intention, therefore, to issue some regulations concerning the vestments of the Cardinal Fathers, who indeed are very dear to Us, and are present to Us so much in the whole Church that we govern. Indeed, we know that they do not look to the admiration of their admirers, but to place their own excellent dignity and authority in their own light; and in the same way it was seen by Us not only to abhor them from empty luxury, but rather those who have attributed to them the piety of the ecclesiastical patrimony of the Christian faithful, and sometimes also family wealth, to spend liberally in projects of beneficence when they are deeply convinced of themselves, to respond to the precepts of evangelical wisdom, as those who the results that remain, even those that arise from a more moderate way of living and dressing, will be invested in divine worship, in charity, in the education of the youth, and in apostolic works.

Therefore, while we honor them with due honor, we think that We will make their laudable Christian plans and purposes easier by these, which we have established by Motu Proprio, norms pertaining to the attitude of the Cardinal Fathers:

(1) Of the robe of the Cardinal Fathers, the cord or tail is to be removed, either of a red or purple color.

(2) The string or tail of their cap, which will not be worn in the Supreme Pontifical Chapels, nor in the Sacred Consistory, should be reduced to half, considering its size, which is in use today.

(3) Their clothes of a purple color (talar clothes, mantles, mozeta) are woolen; that the Cardinal Fathers, who had previously had silk vestments of a purple color, may continue to wear them for the same period.

(4) The norms of the ceremonies in the Roman Court will be reintegrated, according to the habit of those Cardinal Fathers who are recruited into the Sacred College either from among the Canons Regular, or from the Clergy Regular, or from the Religious Congregations.

Amanda Seyfried (b 1985) in cloak, Little Red Riding Hood (2011).

The caudatari need a practical understanding of physics when dealing with the challenge of stairs; note the parabolic curve a Cappa Magna assumes in ascent.

Over the centuries, there was certainly a bit of mission creep in the cope.  Originally garments like other cloaks of at most of ankle-length, by the mid-twentieth century, those used by cardinal could trail for 7 metres (23 feet).  Formerly introduced as an ecclesiastical vestment by Pope Nicholas III (circa 1225–1280; pope 1277-1280), even when of more modest length, in those dustier, muddier times, the need for an aide (familiar in English as “Page of the Robes”), saw the appointment of those who would follow behind, carrying the tail of the robe and preventing it dragging on the ground.  The first aides were laymen but the role was later assigned to junior clerics, often trainee priests and, in the way of bureaucracy, as bishops and other more junior clerics began to lengthen their trains, their numbers grew, not least because sometimes two were required when a cardinal might be negotiating tricky obstacles like stairs.  In the Church these aides were styled as caudatario (plural caudatari), (from Italian and literally “train-bearer”) and their sole role was to carry the train of the cassock or cappa magna during solemn ceremonies but, again in the way bureaucracies tend to grow, they began to assume the role of a personal assistant (PA) taking charge of the vestments’ cleaning, repair and storage (the role in England of the “Master of the Robes”) and during services, holding the cardinal’s cap or books and prompting him to recall (as required) what came next in the order of service.  However, Pope John XXIII (1881-1963; pope 1958-1963), either moved by the spirit of La Dolce Vita or responding to cardinals complaining about their sartorial emasculation, restored things, setting the Cardinals' copes to 12 meters (40 feet) and the bishops’ to 7m (23 feet).  One quirk in the Orthodox Church is the Latin Patriarch of Jerusalem is required to don an ermine-lined winter cappa, because he is bound by the unalterable rules of the Status quo, an 1852 Ottoman firman (a word from the Persian (فرمان) meaning "decree") which regulates relations between the various religious groups caring for sites in the Holy Land.

Lindsay Lohan in Lavish Alice cape.  Lindsay Lohan is believed to have good coping skills.

In modern use, people seem often to use the words cloak & cape interchangeably, presumably because (1) both are now less common and (2) both are made from a single piece of fabric (though often lined), is sleeveless and hangs loose.  Properly though, capes are shorter, often of hip-length while cloaks are calf-length or descend to the floor.  Perhaps what misleads is the tendency in popular culture (especially film) to depict super-heroes (Superman and his many imitators) in flappy capes which extend sometimes almost to the ankles.  Cloaks also often have hoods which are less common on capes.  Cloak is from the French word cloche (bell), implying a wrap narrow at the top, flaring at the bottom and the envelopment they provide saw the word adopted to mean conceal, used in fields as diverse as coatings which resist detection by radar and masking agents used to suppress the presence of drugs.

Sassy

Sassy (pronounced sas-ee)

(1) Disrespectful or impudent; impertinent; insolent.

(2) Boldly stylish and smart; pert.

1830–1835: An invention of American English, the colloquialism thought an alteration of “saucy” which in the context of human interaction could mean either: (1) brazen, cheeky, discourteous & disrespectful, (2) audacious, bold & assertive or (3) ribald.  Sassy picked up these variations (although the use to hint at the mildly erotic faded) and gained also the notion in fashion of something stylish or avant-garde.  Sassy is another of those words in English which must seem strange to those learning the subtleties of the language: It can be either a compliment or an expression of disapproval, used sometimes variously to reference the same conduct.  Of objects (usually in fashion), it’s less ambiguous, sassy always said in admiration.  The unrelated sasswood (or sassy wood) is a West African leguminous tree, Erythrophleum guineense, with poisonous bark (sassy bark) and hard strong wood; an alkaloid from this source used in pharmaceuticals.  The etymology is thought to be from a language of the Kwa family.  The comparative is sassier and the superlative sassiest.  Sassy is an adjective, sassiness is a noun and sassily an adverb.

On sale between 1988-1996, Sassy magazine was nominally classed as a “teen magazine” but in terms of editorial content was aimed at the “young women” targeted by the other glossies such as Seventeen and YM but with content which attempted to straddle the gap between the emphasis on weight-loss, make-up & clothes in such titles and what might be called “serious content”.  That turned out to be something of a sweet spot (a gap in the market as it were) because it turned out that what Sassy did was validate that young women could simultaneously be interested both in feminist issues and boy bands.  It may not sound remarkable now but at the time, including in such magazines articles about suicide or sexually transmitted diseases (STDs) was actually subversive.  Sassy also was of note in that when Australian feminists Sandra Yates (b 1947) & Anne Summers (b 1945) took control, it was only the second only women-led management buyout in US corporate history.  To mark the significance of suddenly being in the same business as Rupert Murdoch (b 1931), the bolshie pair described themselves as “mogulettes” (in the sense of being on a smaller scale than News Corporation rather than a feminized form) and Sassy was immediately successful, circulation almost doubling within a year.  Sassy's message was that girls didn't have to be sassy but if that's what they wanted, sassy they should be.

Sassiness: Lindsay Lohan with sassy Hermes Pink Ostrich Birkin Bag & Charlotte Olympia Kitty moccasins in chestnut brown suede and leather, London, 2015.

It was also quite innovative, people of color showing up on the pages and sometimes even on the cover and Sassy anticipated crowd sourcing when it published the December 1990 issue consisting wholly of “reader-produced” content.  However, if the daughters of America were reading, their mothers were watching and groups representing evangelical Christian women mobilized, claiming Sassy’s advice on sex would encourage promiscuity and a flood of unwanted pregnancies.  What Sassy printed was actually little different to what appears in the brochures in doctors’ waiting rooms but, just as Sassy had achieved consistent profitability, advertisers pulled their support, the threat of boycotts too great a risk.  Just as the printing presses has started to roll in 1988, Sandra Yates had told the New York Times (NYT) “I’m going to prove you can run a business with feminist principles and make money” and briefly she did but, spooked by Christians threatening to stop buying stuff, capitalism bit back and Sassy never recovered, officially folded into `TEEN magazine with the coming of 1997 but actually quietly put into a burka.

Cipher

Cipher (pronounced sahy-fer)

(1) Zero (archaic).

(2) Any of the Arabic numerals or figures (historic use only).

(3) To use figures or numerals arithmetically (historic use only).

(4) To write in or as in cipher.

(5) To calculate numerically; figure (historic use only).

(6) To convert into cipher.

(7) A numeric character (historic use only).

(8) Any text character (historic use only).

(9) A combination or interweaving of letters, as the initials of a name; a device; a monogram.

(10) A method of transforming a text in order to conceal its meaning.

(11) In cryptography, a system using an algorithm that converts letters or sequences of bits into cipher-text.

(12) A grouping of three digits in a number, especially when delimited by commas or periods.

(13) In music, a fault in an organ valve which causes a pipe to sound continuously without the key having been pressed.

(14) In music, slang for a hip-hop jam session (although some etymologists thing this is wholly unrelated to cipher’s accepted lineage.

(15) The path (usually vaguely circular) shared cannabis takes through a group.

(16) Someone or something of no importance.

(17) As cipher.exe, an external filter command in some versions of Microsoft operating systems, used to encrypt and decrypt data on drives using HPFS (High-Performance File System & NTFS (New Technology File System).

Late 1300s: From the Middle English siphre & cifre, from the Old French cyfre & cyffre (nought, zero) (which endures in Modern French as chiffre) from the Medieval Latin cifra & ciphra, (like the Spanish and Italian cifra), ultimately from the Arabic صِفْر‎ (ṣifr) (zero, empty), from صَفَرَ‎ (ṣafara) (to be empty), a loan-translation of the Sanskrit śūnyā-s (empty) The alternative spelling is cypher.  The word came to Europe in the twelfth century with the arrival of Arabic numerals.  Meaning first "zero", by the fifteenth century it had come to mean "any numeral" and then, following the use in French & Italian, "secret way of writing; coded message", a sense which in English emerged by the 1520s, the origin of the shift being the early diplomatic codes, often creations which substituted numbers for letters.  The meaning "the key to a cipher or secret writing" was by 1885 short for “cipher key”, a phrase in use since 1835.  Drawing from the sense of “zero”, the figurative sense of "something or someone of no value, consequence, or power" dates from the 1570s.

The verb in the sense of “doing arithmetic" (with Arabic numerals) emerged in the 1520s and was derived from the noun while the transitive sense (reckon in figures, cast up) was first noted in 1860 and the specific sense of a cipher code being something which might be associated with the occult characters was first attested in 1563.  The verb decipher (an obviously essential companion to cipher) in the 1520s had a now obsolete meaning in mathematics (find out, discover) but by the 1540s it meant "interpret” in the sense of rendering a coded message (a cipher) back into the language or origin by use of a cipher-key.  It may, at least in part, be a loan-translation from the French déchiffrer.  From circa 1600, it moved beyond the literal to the transferred sense of "discover or explain the meaning of what is difficult to understand", the sense of "succeed in reading what is written in obscure or partially obliterated characters" used by 1710.  Cipher is a noun & verb; ciphering is a noun; the noun plural is ciphers.

German Enigma M4 encryption machine.  Introduced for commercial purposes in 1923, it was used by the German Navy from 1926, all branches of the service adopting it by 1935.  Built initially with three rotors, a fourth was added in 1941.

Although used by the Wehrmacht (the German armed forces) throughout the war, work by Polish mathematicians, aided by French intelligence, had enabled Polish cryptographers to break the codes and thus read German military traffic between 1932-1938, at which point additional layers of complexity were added.  In 1939, as war approached, the Poles passed their work to the allies where the code-breaking continued, culminating in the “Ultra” decrypts which would be of such value during the war.

The text "Lindsay Lohan" encrypted using different ciphers:

Standard Vigenère cipher: Nzlslig Nffpg
Beaufort cipher: Rjlmbik Rdrpg
Variant Beaufort cipher: Jrpozsq Jxjlu
Trithemius cipher: Ljpgwfe Swqky

In the decryption process, the British made some of the first use at scale of electronic computers and so secret was the project regarded that the protocols of the existing highest level of secrecy in the machinery of government, “Most Secret”, was thought inadequate and “Ultra Secret” was thus created with a tiny distribution list.  Also deployed was the coat-and-dagger trick of the misleading code-name Boniface, used in a way to convey the impression the British had a master spy they called “Boniface” controlling a network of spies throughout the political, military and industrial structures of the Reich.  The ruse proved successful, the OKM (Oberkommando der Marine; the German naval high command) never taking seriously the suggestion their codes had been broken, instead repeatedly combing their organisation for spies.  The existence of the British code-breaking project and the volume and importance of the Ultra decrypts to the war effort wasn’t widely known until an (at times misleading) account was published  in 1974 in The Ultra Secret by a former RAF officer, FW Winterbotham (1897-1990).  Although criticised in detail, what was revealed did compel a re-evaluation of some of the conclusions drawn by historians about political and military matters during the war.

Zaftig

Zaftig (pronounced zahf-tig, zahf-tik, zawf-tig or zawf-tik)

(1) Of a woman, having a particular and pleasingly curvaceous figure.

(2) By extension, of wine, certain machines, architecture etc, full-bodied; well-proportioned.

1926: From the Yiddish זאַפֿטיק‎ (zaftik) (literally, “juicy, succulent”) from zaft (juice) and cognate with the Middle High German saftec, a derivative of saf & saft, the Old High German saf and the German Saft (juice, sap) & saftig (juicy).  The alternative spellings are zoftig & zaftige, both known in Yiddish texts but in English slang it’s appeared also as zoftik, zoftick, zaftige, zofttig & softic, the variations presumably because the written form came directly from the oral but the latter may have been under the influence of German.  Zaftig is an adjective but in slang has been used as a (non-standard) noun (a zaftig) and zaftigish & zaftigesque are both (non-standard) adjectives; the (non-standard) noun plural is zaftigs.

Rubenesque: The Three Graces (circa 1632) by Peter Paul Rubens (1577-1640), Museo del Prado, Madrid.

According to Jewish linguistic anthropology, zaftig entered Yiddish in the mid-nineteenth century and was picked up in English sometimes early in the next, the first recorded instance of use in 1927 where it became a US colloquialism which referred to a woman whose figure was plump yet sexually attractive.  It implied someone voluptuous and well-proportioned even if large, conveying something like the word Rubenesque which had long been a “polite” way of putting it, the construct being Rubens +‎ -esque, an allusion to many of the women depicted in the paintings of Peter Paul Rubens.  Rubenesque was understood usually to be a compliment because it was thought a reference to sensuousness rather than mere size and in this, like zaftig, it differed from more brutish descriptors such as chunky, flabby, plump, portly, pudgy, stout, rounded, shapely, beefy, corpulent or meaty which tend to the negative, even if modified with a helpful adverb like “pleasingly” or “alluringly”.

Zaftigesque: The Three Charlottes; Charlotte McKinney (b 1993), Encore Player’s Club grand opening, Las Vegas, 2016.  This little black dress (LBD) is optimized for Ms McKinney’s specific instance of selective zaftigism.

Zaftig remains useful because of its comparative rarity, the obscurity of the word meaning if can still often be used to objectify women (if that’s one’s thing) whereas the use of other, more familiar adjectives would see one condemned as sexist, misogynistic or worse.  For students of nuance, the comparative is more zaftig, the superlative most zaftig.

Schizophrenia

Schizophrenia (pronounced skit-suh-free-nee-uh or skit-suh-freen-yuh)

(1) In psychiatry (also called dementia praecox), a severe mental disorder characterized by some, but not necessarily all, of the following features: withdrawal from reality, illogical patterns of thinking, delusions, and hallucinations, and varying degrees of other emotional, behavioral, or in emotional blunting, intellectual deterioration, social isolation, disorganized speech and behavior, delusions, and hallucinations.

(2) A state characterized by the coexistence of contradictory or incompatible elements; informal behavior that appears to be motivated by contradictory or conflicting principles.

(3) In informal use, used to suggest a split personality, identity or other specific forms of dualism.  In popular usage, the term is often confused with dissociative identity disorder (also known as multiple personality disorder).

1908: From German Schizophrenie, from the New Latin schizophrenia and Coined by Swiss psychiatrist Eugen Eugen Bleuler (1857-1939) as an umbrella term covering a range of more or less severe mental disorders involving a breakdown of the relation between thought, emotion, and action and literally "a splitting of the mind", the construct being the Ancient Greek σχίζω (skhizein or skhízō) (to split), from the primitive Indo-European root skei (to cut, split apart), + φρήν (phrḗn) (genitive phrenos) (mind, heart, diaphragm) + -ia (the suffix from the Latin -ia and Ancient Greek -ία (-ía) & -εια (-eia), which forms abstract nouns of feminine gender).  It's from phrḗn that English gained phrenes (wits, sanity) and hence phreno-.

The adjective schizophrenic (characteristic of or suffering from schizophrenia) dates in the medical literature from 1912 (in English translations of Bleuler's publications) and was immediately adopted also as a noun (schizophrenic patient).  That survived but another noun formation in English was schizophrene which emerged in 1925, the construct presumably a tribute to Dr Bleuler's original work having been written in German.  As such things became more publicized during the post-war years (and picked up in popular culture including film and novels), the transferred adjectival sense of "contradictory, inconsistent" emerged in the mid 1950s, applied to anything from the behavior of race horses and motor-cycles to the nature of mucical composition.  The jargon of psychology also produced schizophrenogenic (tending to spark or inspire schizophrenia).  The adjective schizoid (resembling schizophrenia; tending sometimes to less severe forms of schizophrenia) dates from 1925, from the 1921 German coining schizoid (1921), the construct being schiz(ophrenia) + -oid.  The suffix -oid was from a Latinized form of the the Ancient Greek -ειδής (-eidḗs) & -οειδής (-oeidḗs) (the “ο” being the last vowel of the stem to which the suffix is attached); from εἶδος (eîdos) (form, shape, likeness).  It was used (1) to demote resembling; having the likeness of (usually including the concept of not being the same despite the likeness, but counter-examples exist), (2) to mean of, pertaining to, or related to and (3) when added to nouns to create derogatory terms, typically referring to a particular ideology or group of people (by means of analogy to psychological classifications such as schizoid).  Schizophrenia is a noun, schizophrenic & schizoids are nouns & adjectives and schizophrenically is an adverb; the noun plural is schizophrenics.

Madness

Within the profession of psychiatry, schizophrenia has a long (and technical) definitional history although, in essence, it’s always been thought a severe and chronic mental disorder characterized by disturbances in thought, perception and behavior.  Lacking any physical or laboratory test, it can be difficult to diagnose as schizophrenia involves a range of cognitive, behavioral, and emotional symptoms.  In the fifth edition of the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM-5 (2013)), the lifetime prevalence of schizophrenia is noted as 0.3%-0.7%, the psychotic manifestations typically emerging between the mid-teens and mid-thirties, with the peak age of onset of the first psychotic episode in the early to mid-twenties for males and late twenties for females.  The DSM-5 editors also made changes to the criteria to make a diagnosis of schizophrenia, the most significant amendments since DSM-III (1980).

Madness and Modernism: Insanity in the Light of Modern Art, Literature, and Thought (1992), by US clinical psychologist Louis A Sass (b 1949), was an exploration of why mystery continues to shroud schizophrenia, which, despite advances in biological psychiatry and neuroscience, appears little changed in the quarter-century since.  Sass quoted approvingly a description of schizophrenia as "a condition of obscure origins and no established etiology, pathogenesis and pathology…" without "…even any clear disease marker or laboratory test by which it can readily be identified."

However, in a departure from most writings on mental illness, Sass explored the "striking similarities" between the seemingly bizarre universe of schizophrenic experiences and the sensibilities and structures of consciousness revealed in the works of modernist artists and writers such as Kafka, Valery, Beckett, Robbe-Grillet, de Chirico and Dali.  Applying the techniques of psychology to modernism, he traced similar cognitive configurations reflected in schizophrenia and modern art & literature, finding both artist and schizophrenic characterized by a pronounced thrust to deconstruct the world and subjectively to reconstruct human experience without reference to objective reality.  Layers of reality, real and constructed, co-exist and interact, frequently fusing into each-other, producing an acute self-awareness Sass called "hyperreflexivity", as well as a profound sense of alienation from the empirical world.  Sass allowed his analysis to reach its logical conclusion, that there is a tenuous, though clearly discernible, connection between modern culture and madness, speculating that insanity might be “…a disease of certain highly advanced forms of cultural organization, perhaps a part of the price we pay for civilization?"  His thesis wasn’t without critics although most acknowledged Madness and Modernism was a literary classic.

Duncan's Ritual Of Freemasonry (2021 edition) by Malcolm C Duncan, Lushena Books, 288 pp, ISBN-10-1631829904.

As the DSM makes clear, not all schizophrenics are the same.  In 2011, Lindsay Lohan was granted a two-year restraining order against alleged stalker David Cocordan.  The order was issued some days after she filed complaint with police who, after investigation by their Threat Management Department, advised the court Mr Cocordan (who at the time had been using at least five aliases) “suffered from schizophrenia”, was “off his medication” and had a "significant psychiatric history of acting on his delusional beliefs.”  That was worrying enough but Ms Lohan may have revealed her real concerns in an earlier post on twitter in which she included a picture of David Cocordan, claiming he was "the freemason stalker that has been threatening to kill me- while he is TRESPASSING!"  Being stalked by a schizophrenic is bad enough but the thought of being hunted by a schizophrenic Freemason is truly frightening.  Apparently an unexplored matter in the annals of psychiatry, it seems the question of just how schizophrenia might particularly manifest in Freemasons awaits research so there may be a PhD there for someone.  

Beetle

Beetle (pronounced beet-l)

(1) Any of numerous insects of the order Coleoptera, having biting mouthparts and characterized by hard, horny forewings modified to form shell-like protective elytra forewings that cover and protect the membranous flight wings.

(2) Used loosely, any of various insects resembling true beetles.

(3) A game of chance in which players attempt to complete a drawing of a beetle, different dice rolls allowing them to add the various body parts.

(4) A heavy hammering or ramming instrument, usually of wood, used to drive wedges, force down paving stones, compress loose earth etc.

(5) A machine in which fabrics are subjected to a hammering process while passing over rollers, as in cotton mills; used to finish cloth and other fabrics, they’re known also as a “beetling machine”

(6) To use a beetle on; to drive, ram, beat or crush with a beetle; to finish cloth or other fabrics with a beetling machine.

(7) In slang, quickly to move; to scurry (mostly UK), used also in the form “beetle off”.

(8) Something projecting, jutting out or overhanging (used to describe geological formation and, in human physiology, often in the form beetle browed).

(9) By extension, literally or figuratively, to hang or tower over someone in a threatening or menacing manner.

(10) In slang, the original Volkswagen and the later retro-model, based on the resemblance (in silhouette) of the car to the insect; used with and without an initial capital; the alternative slang “bug” was also analogous with descriptions of the insects.

Pre 900: From the late Middle English bittil, bitil, betylle & bityl, from the Old English  bitula, bitela, bītel & bīetel (beetle (and apparently originally meaning “little biter; biting insect”)), from bēatan (to beat) (and related to bitela, bitel & betl, from bītan (to bite) & bitol (teeth)), from the Proto-West Germanic bitilō & bītil, from the Proto-Germanic bitilô & bītilaz (that which tends to bite, biter, beetle), the construct being bite +‎ -le.  Bite was from the Middle English biten, from the Old English bītan (bite), from the Proto-West Germanic bītan, from the Proto-Germanic bītaną (bite), from the primitive Indo-European bheyd- (split) and the -le suffix was from the Middle English -elen, -len & -lien, from the Old English -lian (the frequentative verbal suffix), from the Proto-Germanic -lōną (the frequentative verbal suffix) and was cognate with the West Frisian -elje, the Dutch -elen, the German -eln, the Danish -le, the Swedish -la and the Icelandic -la.  It was used as a frequentative suffix of verbs, indicating repetition or continuousness.  The forms in Old English were cognate with the Old High German bicco (beetle), the Danish bille (beetle), the Icelandic bitil & bitul (a bite, bit) and the Faroese bitil (small piece, bittock).

In architecture, what was historically was the "beetle brow" window is now usually called "the eyebrow".  A classic example of a beetle-brow was that of Rudolf Hess (1894–1987; Nazi deputy führer 1933-1941).  

Beetle in the sense of the tool used to work wood, stonework, fabric etc also dates from before 900 and was from the Middle English betel & bitille (mallet, hammer), from the Old English bītel, bētel & bȳtel which was cognate with the Middle Low German bētel (chisel), from bēatan & bētan (beat) and related to the Old Norse beytill (penis).  The adjectival sense applied originally to human physiology (as beetle-browed) and later extended to geological formations (as a back-formation of beetle-browed) and architecture where it survives as the “eyebrow” window constructions mounted in sloping roofs.  The mid-fourteenth century Middle English bitelbrouwed (grim-browed, sullen (literally “beetle-browed”)) is thought to have been an allusion to the many beetles with bushy antennae, the construct being the early thirteenth century bitel (in the sense of "sharp-edged, sharp" which was probably a compound from the Old English bitol (biting, sharp) + brow, which in Middle English meant "eyebrow" rather than "forehead."  Although the history of use in distant oral traditions is of course murky, it may be from there that the Shakespearean back-formation (from Hamlet (1602)) in the sense of "project, overhang" was coined, perhaps from bitelbrouwed.  As applied to geological formations, the meaning “dangerously to overhang cliffs etc” dates from circa 1600.   The alternative spellings bittle, betel & bittil are all long obsolete.  Beetle is a noun & verb & adjective, beetled is a verb, beetling is a verb & adjective and beetler is a noun; the noun plural is beetles.

The Beetle (Volkswagen Type 1)

First built before World War II (1939-1945), the Volkswagen (the construct being volks (people) + wagen (car)) car didn’t pick up the nickname “beetle” until 1946, the allied occupation forces translating it from the German Käfer and it caught on, lasting until the last one left a factory in Mexico in 2003 although in different places it gained other monikers, the Americans during the 1950s liking “bug” and the French coccinelle (ladybug) and as sales gathered strength around the planet, there were literally dozens of local variations, the more visually memorable including: including: bintus (Tortoise) in Nigeria, pulga (flea) in Colombia, ඉබ්බා (tortoise) in Sri Lanka, sapito (little toad) in Perú, peta (turtle) in Bolivia, folcika (bug) in Bosnia and Herzegovina, kostenurka (turtle) in Bulgaria, baratinha (little cockroach) in Cape Verde, poncho in Chile and Venezuela. buba (bug) in Croatia, boblen (the bubble), asfaltboblen (the asphalt bubble), gravid rulleskøjte (pregnant rollerskate) & Hitlerslæden (Hitler-sled) in Denmark. cepillo (brush) in the Dominican Republic, fakrouna (tortoise) in Libya, kupla (bubble) & Aatun kosto (Adi's revenge) in Finland, cucaracha (cockroach) in Guatemala, El Salvador and Honduras, Kodok (frog) in Indonesia, ghoorbaghei (قورباغه ای) (frog) in Iran, agroga عكروكة (little frog) & rag-gah ركـّة (little turtle) in Iraq, maggiolino (maybug) in Italy, kodok (frog) in Malaysia, pulguita (little flea) in Mexico and much of Latin America, boble (bubble) in Norway, kotseng kuba (hunchback car) & boks (tin can) in the Philippines, garbus (hunchback) in Poland, mwendo wa kobe (tortoise speed) in Swahili and banju maqlub (literally “upside down bathtub”) in Malta.

A ground beetle (left), a first generation Beetle (1939-2003) (centre) and an "New Beetle" (1997-2011).  Despite the appearance, the "New Beetle" was of front engine & front-wheel-drive configuration, essentially a re-bodied Volkswagen Golf.  The new car was sold purely as a retro, the price paid for the style, certain packaging inefficiencies. 

The Beetle (technically, originally the KdF-Wagen and later the Volkswagen Type 1) was one of the products nominally associated with the Nazi regime’s Gemeinschaft Kraft durch Freude (KdF, “Strength Through Joy”), the state-controlled organization which was under the auspices of the Deutsche Arbeitsfront (German Labor Front) which replaced the independent labor unions.  Operating medical services, cruise liners and holiday resorts for the working class, the KdF envisaged the Volkswagen as a European Model T Ford in that it would be available in sufficient numbers and at a price affordable by the working man, something made easier still by the Sparkarte (savings booklet) plan under which a deposit would be paid with the balance to be met in installments.  Once fully paid, a Volkswagen would be delivered.  All this was announced in 1939 but the war meant that not one Volkswagen was ever delivered to any of those who diligently continued to make their payments as late as 1943.  Whether, even without a war, the scheme could have continued with the price set at a politically sensitive 990 Reichsmarks is uncertain.  That was certainly below the cost of production and although the Ford Model T had demonstrated how radically production costs could be lowered once the efficiencies of mass-production reached critical mass, there were features unique to the US economy which may never have manifested in the Nazi system, even under sustained peace.  As it was, it wasn’t until 1964 that some of the participants in the Sparkarte were granted a settlement under which they received a discount (between 9-14%) which could be credited against a new Beetle.  Inflation and the conversion in 1948 from Reichsmark to Deutschmark make it difficult accurately to assess the justice of that but the consensus was Volkswagen got a good deal.  The settlement was also limited, nobody resident in the GDR (The German Democratic Republic, the old East Germany (1949-1990)) or elsewhere behind the iron curtain received even a Reichspfennig (cent).  

Lindsay Lohan with Beetle in Herbie: Fully Loaded (2005), Walt Disney Pictures' remake of The Love Bug (1968) (centre).  One of the Beetles used in the track racing sequences in Herbie: Fully Loaded is now on display in the Peterson Automotive Museum on Wilshire Boulevard, Los Angeles, California (left & right).

There were many Volkswagens produced during the war but all were delivered either to the military or the Nazi Party organization where they were part of the widespread corruption endemic to the Third Reich, the extent of which wasn’t understood until well after the end of the regime.  The wartime models were starkly utilitarian and this continued between 1945-1947 when production resumed to supply the needs of the Allied occupying forces, the bulk of the output being taken up by the British Army, the factory being in the British zone.  As was the practice immediately after the war, the plan had been to ship the tooling to the UK and begin production there but the UK manufacturers, after inspecting the vehicle, pronounced it wholly unsuitable for civilian purposes and too primitive to appeal to customers.  Accordingly, the factory remained in Germany and civilian deliveries began in 1947, initially only in the home market but within a few years, export sales were growing and by the mid-1950s, the Beetle was even a success in the US market.  The platform proved adaptable too, the original two-door saloon and cabriolet augmented by a van on a modified chassis which was eventually built in a bewildering array of body styles (and made famous as the Kombi and Microbus models which became cult machines of the 1960s counter-culture) and the stylish, low-slung Karmann-Ghia, sold as a 2+2 coupé and convertible.

Herr Professor Ferdinand Porsche (1875–1951) explaining the Beetle to Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) during the ceremony marking the laying of the foundation stone at the site of the Volkswagen factory, Fallersleben, Wolfsburg in Germany's Lower Saxony region, 26 May 1938 (which Christians mark as the Solemnity of the Ascension of Jesus Christ, commemorating the bodily Ascension of Christ to Heaven) (left).  Later the same day, during a secret meeting of Nazis, the professor was to display a scale-model of an upcoming high-performance version (right). 

The Beetle also begat what are regarded as the classic Porsches (the 356 (1948-1965) and the later 911 (1964-1998) and 912 (1965-1969 & 1976)).  Although documents filed in court over the years would prove Ferdinand Porsche’s (1875-1951) involvement in the design of the Beetle revealed not quite the originality of thought that long was the stuff of legend (as a subsequent financial settlement acknowledged), he was attached to the concept and for reasons of economic necessity alone, the salient features of the Beetle (the separate platform, the air-cooled flat engine, rear wheel drive and the basic shape) were transferred to the early post-war Porsches and while for many reasons features like liquid cooling later had to be adopted, the basic concept of the 1938 KdF-Wagen is still identifiable in today’s 911s.

The Beetle had many virtues as one might surmise given it was in more-or-less continuous production for sixty-five years during which almost 20 million were made.  However, one common complaint was the lack of power, something which became more apparent as the years went by and average highway speeds rose.  The factory gradually increased both displacement power and an after-market industry arose to supply those who wanted more, the results ranging from mild improvements to some quite wild creations.  One of the most dramatic approaches was that taken in 1969 by Emerson Fittipaldi (b 1946) who would later twice win both the Formula One World Championship and the Indianapolis 500.

The Fittipaldi 3200

Team Fittipaldi in late 1969 entered the Rio 1000km at the Jacarepagua, intending to run a prototype with an Alfa Romeo engine but after suffering delays in the fabrication of some parts, it was clear there would be insufficient time to prepare the car.  No other competitive machine was immediately available so the decision was taken to improvise and build a twin-engined Volkswagen Beetle, both car and engines in ample supply, local production having begun in 1953.  On paper, the leading opposition (Alfa Romeo T33s, a Ford GT40 and a Lola T70 was formidable but the Beetle, with two tuned 1600 cm³ (98 cubic inch) engines, would generate over 400 horsepower in a car weighing a mere 407kg (897 lb) car.  Expectations weren't high and other teams were dismissive of the threat yet in qualifying, the Beetle set the second fastest time in qualifying and in the race ran at the front of the field, for some time second to the leading Alfa Romeo T33 until a broken gearbox forced retirement.

Fittipaldi 3200, Interlagos, 1969.  The car competed on Pirelli CN87 Cinturatos tyres which was an interesting choice but gearbox failures meant it never raced long enough for their durability to be determined.

The idea of twin-engined cars was nothing new, Enzo Ferrari (1898-1988) in 1935 having entered the Alfa Romeo Bimotor in the Grand Prix held on the faster circuits.  At the time a quick solution to counter the revolutionary new Mercedes-Benz and Auto-Union race cars, the Bimotor had one supercharged straight-eight mounted at each end, both providing power to the rear wheels.  It was certainly fast, timed at 335 km/h (208 mph) in trials and on the circuits it could match anything in straight-line speed but its Achilles heel was that which has beset most twin-engined racing cars, high fuel consumption & tyre wear and a tendency to break drive-train components.  Accordingly, while the multi-engine idea proved effective when nothing but straight line speed was demanded (such as land-speed record (LSR) attempts), in event when corners needed to be negotiated, it proved a cul-de-sac.

Still, in 1969, Team Fittipaldi had nothing faster available and while on paper, the bastard Beetle seemed unsuited to the task as the Jacarepagua circuit then was much twistier than it would become, it would certainly have a more than competitive  power to weight ratio, the low mass likely to make tyre wear less of a problem.  According to Brazilian legend, in the spirit of the Q&D (quick & dirty) spirit of the machines hurried assembly, after some quick calculation on a slide-rule, the design process moved rapidly from the backs of envelopes to paper napkins at the Churrascaria Interlagos Brazilian Barbecue house.  Most of the chassis was fabricated against chalk-marks on garage floor while the intricate linkages required to ensure the fuel-flow to the four Weber DC045 carburetors were constructed using cigarette packets as templates to maintain the correct distance between components.  In the race, the linkages performed faultlessly.

Fittipaldi 3200: The re-configuration of the chassis essentially transformed the rear-engined Beetle into a mid-engined car, the engines between the driver and the rear-axle line, behind which sat the transaxle.  

The chassis used a standard VW platform, cut just behind the driver’s seat where a tubular sub-frame was attached.  The front suspension and steering was retained although larger Porsche drum brakes were used in deference to the higher speeds which would be attained.  Remarkably, Beetle type swing axles were used at the rear which sounds frightening but these had the advantage of providing much negative camber and on the smooth and predictable surface of a race-track, especially in the hands of a race-driver, their behavior would not be as disconcerting as their reputation might suggest.  Two standard 1600cm³ Beetle engines (thus the 3200 designation) were fitted for the shake down tests and once the proof-of-concept had been verified, they were sent for tuning, high-performance Porsche parts used and the displacement of each increased to 2200cm³ (134 cubic inch).  The engines proved powerful but too much for the bottom end, actually breaking a crankshaft (a reasonable achievement) so the stroke was shortened, yielding a final displacement just slightly larger than the original specification.

Fittipaldi 3200 (1969) schematic (left) and Porsche 908/01 LH Coupé (1968–1969) (right): The 3200's concept of a mid-engined, air-cooled, flat-eight coupe was essentially the same as the Porsche 908 but the Fittipaldi 3200's added features included drum brakes, swing axles and a driver's seat which doubled as a fuel tank.  There might have been some drivers of the early Porsche 917s who would have thought the 3200 "too dangerous".

The rear engine was attached in a conventional arrangement through a Porsche five-speed transaxle although first gear was blanked-off (shades of the British “sports saloons” of the 1950s) because of a noted proclivity for stripping the cogs while the front engine was connected to the rear by a rubber joint with the crank phased at 90^o to the rear so the power sequenced correctly.  Twin oil coolers were mounted in the front bumper while the air-cooling was also enhanced, the windscreen angled more acutely to create at the top an aperture through which air could be ducted through flexible channels in the roof.   Most interesting however was the fuel tank.  To satisfy the thirst of the two engines, the 3200 carried 100 litres (26.4 (US) / 22 (Imperial) gallons) of a volatile ethanol cocktail in an aluminum tank which was custom built to fit car: It formed the driver’s seat!

Incongruity: The Beetle and the prototypes, Interlagos, 1969 

In the Rio de Janeiro 1000 kilometre race on the Guanabara circuit, the 3200, qualified 2^nd and ran strongly in the race, running as high as second, the sight of a Beetle holding off illustrious machinery such as a Porsche special, a Lola-Chevrolet R70, and a Ford GT40, one of motorsport’s less expected events.  Unfortunately, in the twin-engined tradition, it proved fast but fragile, retiring with gearbox failure before half an hour had elapsed.  It raced once more but proved no more reliable.

How to have fun with a Beetle.