Sassy (pronounced sas-ee)
(1) Disrespectful or impudent; impertinent; insolent.
(2) Boldly stylish and smart; pert.
1830–1835: An invention of American English, the colloquialism
thought an alteration of “saucy” which in the context of human interaction could
mean either: (1) brazen, cheeky, discourteous & disrespectful, (2) audacious,
bold & assertive or (3) ribald.
Sassy picked up these variations (although the use to hint at the mildly
erotic faded) and gained also the notion in fashion of something stylish or
avant-garde. Sassy is another of those
words in English which must seem strange to those learning the subtleties of the
language: It can be either a compliment or an expression of disapproval, used
sometimes variously to reference the same conduct. Of objects (usually in fashion), it’s less
ambiguous, sassy always said in admiration.
The unrelated sasswood (or sassy wood) is a West African leguminous
tree, Erythrophleum guineense, with poisonous bark (sassy bark) and hard strong
wood; an alkaloid from this source used in pharmaceuticals. The etymology is thought to be from a language
of the Kwa family. The comparative is sassier
and the superlative sassiest. Sassy is an
adjective, sassiness is a noun and sassily an adverb.
On sale between 1988-1996, Sassy magazine was nominally classed as a “teen magazine” but in terms of editorial content was aimed at the “young women” targeted by the other glossies such as Seventeen and YM but with content which attempted to straddle the gap between the emphasis on weight-loss, make-up & clothes in such titles and what might be called “serious content”. That turned out to be something of a sweet spot (a gap in the market as it were) because it turned out that what Sassy did was validate that young women could simultaneously be interested both in feminist issues and boy bands. It may not sound remarkable now but at the time, including in such magazines articles about suicide or sexually transmitted diseases (STDs) was actually subversive. Sassy also was of note in that when Australian feminists Sandra Yates (b 1947) & Anne Summers (b 1945) took control, it was only the second only women-led management buyout in US corporate history. To mark the significance of suddenly being in the same business as Rupert Murdoch (b 1931), the bolshie pair described themselves as “mogulettes” (in the sense of being on a smaller scale than News Corporation rather than a feminized form) and Sassy was immediately successful, circulation almost doubling within a year. Sassy's message was that girls didn't have to be sassy but if that's what they wanted, sassy they should be.
It was also quite innovative, people of color showing up on the
pages and sometimes even on the cover and Sassy anticipated crowd sourcing when
it published the December 1990 issue consisting wholly of “reader-produced”
content. However, if the daughters of
America were reading, their mothers were watching and groups representing evangelical
Christian women mobilized, claiming Sassy’s advice on sex would encourage promiscuity
and a flood of unwanted pregnancies.
What Sassy printed was actually little different to what appears in the brochures
in doctors’ waiting rooms but, just as Sassy had achieved consistent
profitability, advertisers pulled their support, the threat of boycotts too
great a risk. Just as the printing
presses has started to roll in 1988, Sandra Yates had told the New York Times
(NYT) “I’m going to prove you can run a
business with feminist principles and make money” and briefly she did but, spooked
by Christians threatening to stop buying stuff, capitalism bit back and Sassy
never recovered, officially folded into `TEEN magazine with the coming of 1997
but actually quietly put into a burka.
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