Honeymoon

Honeymoon (pronounced huhn-ee-moon)

(1) A trip taken by a newly married couple.

(2) A period of a month or so immediately after a marriage.

(3) By extension, any period of blissful harmony.

(4) Any new relationship characterized by an initial period of harmony and goodwill.

(5) In politics, as honeymoon period, a period of heightened popularity enjoyed by a new leader or government.

(6) To spend one's honeymoon (usually followed by in or at); to take a honeymoon.

(7) As second (and presumably third and beyond) honeymoon, a holiday which is intended to capture something of the feeling of the first. 

1540–1450: A compound word, the construct being honey + moon, from the earlier hony moone (though most etymologists suspect that in the oral tradition it was much older).  Honeymoon may be compared with the Middle Low German suckermânt (honeymoon (literally “sugar-month”) and the German Low & German Hönnigweken (honeymoon (literally “honey-weeks”). The German Honigmond, the French lune de miel and the Turkish balaki are all calques of the English term and one intriguing German variation is the plural flitterwochen, the construct being flitter (tinsel) + wochen (week), presumably an allusion to the insubstantial and fleeting nature of a couple’s early affections.  Babymoon and family moon were constructions in line with the original cynical sense of honeymoon the idea that the joy brought by a new-born soon fades as the demands of parenthood become apparent.  Honeymoon is a noun, verb & adjective, honeymooner a noun, honeymooning a noun, verb & adjective and the (simple past tense and past participle) honeymooned is usually a verb but can be applied adjectivally; the noun plural is honeymoon.  As a modifier it’s associated with forms such as honeymoon suite, honeymoon cottage etc.

The pre-900 honey (a viscous, sweet fluid produced from plant nectar by bees and often used to sweeten tea or to spread on baked goods and (by extension) used often to describe anything literally sweet, smooth or in some way desirable (animal, vegetable or mineral)) was from the Middle English hony &  honi, from the Old English hueng & huniġ, from the Proto-West Germanic hunag, from the Proto-Germanic hunagą (related to the Old Norse hunang, the Old Saxon hanig, the West Frisian hunich and the German Honig), from the earlier hunangą (related to the Swedish honung), from the primitive Indo-European kn̥honk-o-s, from kn̥hónks. It was cognate with the Middle Welsh canecon (gold), the Latin canicae (bran), the Tocharian B kronkśe (bee), the Albanian qengjë (beehive), the Ancient Greek κνῆκος (knêkos) (safflower; yellowish), the Northern Kurdish şan (beehive), the Sanskrit kánaka- (gold) and the Northern Luri گونج‎ (gonj) (Bee).  Honey has been productive in English phraseology and word creation including honeybee, honeybun, honeycreeper, honeydew, honeyeater, honeypot & honeysucker.  The alternative spelling was hunny.

The pre-900 moon (with an initial capital the Earth's only permanent natural satellite and without, the technical term to describe other such bodies in the universe) was from the Middle English mone, from the Old English mōna (moon), from the Proto-West Germanic mānō, from the Proto-Germanic mēnô (moon), from the Gothic mena, from the primitive Indo-European mḗhn̥s (moon, month), probably from meh- (to measure).  It was akin to the Old Frisian mōna, the German Mond (moon), the Latin mēnsis (month), the Ancient Greek mḗnē (moon) and the Sanskrit māsa (moon, month).  Poetically, it refers to a month, particularly a lunar month, a measure of time used by pre-modern cultures, surviving in modern use as “many moons” (a long time).  In cartomancy, the moon is the thirty-second Lenormand card and since the emergence of crypto-currencies has been used to describe a rapid increase in value of a coin or token.  Moon has been productive in English phraseology and word creation including ask for the moon, blood moon, blue moon, moonbounce, moonbow, moonless, moonlet, moonstruck, moonwake, moonwalk & moonsick.

Lindsay Lohan on honeymoon at the Bodrum EDITION on the Turkish Riviera, July 2022.  The choice of orange and blue swimwear may not have been in memory of the Gulf livery in which Ford GT40s (left) & Porsche 917s (right) raced during the 1960s & 1970s but both were good choices.

In English, although honeymoon always denoted the period of time following a wedding, the idea now is honey in the sense of sweetness, the first fine careless rapture of love, the happy time in a marriage before reality bites.  However, the original reference was a more cynical reference to that first affection waning like the moon.  Fortunately, the later (attested since 1546), more romantic interpretation prevailed and the meaning is now (1) the first month after marriage", which tends to be the sweetest or (2) dating from circa 1800, the holiday the couple take immediately after the ceremony which, for some, will also be the consummation.  The timing of that consummation could be significant, some claiming (though the evidence is slight) that the honeymoon is a relic both of (1) the old tradition of elopement and (2) marriage by capture, both practices during which the couple (happy and not) went into hiding to avoid reprisals from relatives, the plan being that by the end of the month, the woman would be with child, thus rendering the marriage immune from annulment by the Church.  Whatever the origin, the tradition of a honeymoon crossed the English Channel, known from the 1820s in France as the voyage à la façon anglaise (English-style voyage).  Whether by coincidence or as a product of opportunistic commerce, the adoption on the continent became part of the new industry of (relatively) low-cost mass tourism and honeymoon tours (sometimes in groups) were among the first examples of packaged tourism where transportation, accommodation and sight-seeing were bundled and sold at a fixed price.  

A most attractive tale from ancient Babylonia, though not one all historians accept is that upon marriage, a bride’s father would supply all the “honey kash” (a type of beer to which honey and sweet herbs were added) the groom could drink for one month after the wedding and, because the calendar was lunar based, this month was referred to as the “honey moon”.  Many anthropologists too doubt the story but Persian does have the similar ماه عسل (Māh-e Asal) ("month of honey" or "moon of honey").

Just as the Medieval period was a source of many Greek “myths” reputedly from antiquity, in the nineteenth century, encouraged by the popularity the works of Richard Wagner (1813-1883) had lent to the Norse legends, new “legends” were created, one borrowing from Ancient Babylonia and claiming the source of honeymoon was the “custom of the higher order of the Teutones to drink Mead (or Metheglin, a beverage brewed with honey and, in genuine Norse mythology, the nectar the Valkyries serve in Valhalla to the fallen warriors), for thirty days after every wedding.  Long discredited by historians, the fanciful tale still occasionally is quoted.

The high priest of Haitian voodoo, Max Beauvoir (1936-2015) and a relief painting depicting a voodoo ceremony, Port au Prince, Haiti, February 2010.  Mr Beauvoir was a biochemist before succeeding his grandfather as a Voodoo priest, attaining eventually the title of Supreme Servitur (supreme servant), one of the high titles in the Voudou priesthood.

In December 1975, Bill and Hillary Clinton spent part of their honeymoon in Port-au-Prince, Haiti.  The honeymoon seems to have been a success although in his autobiography, Mr Clinton did note the “…most interesting day of the trip…” was when they both witnessed a voodoo ceremony conducted by voodoo-priest Max Beauvoir, the highlight apparently when a woman bit the head off a live chicken.  Helpfully, Mr Beauvoir also gave the honeymooners what Mr Clinton described as a "…brief course in voodoo theology" (and since that day, crooked Hillary Clinton has never denied practicing voodoo).  Mr Clinton described the rituals:

"After several minutes of rhythmic dancing to pounding drums, the spirits arrived, seizing a woman and a man.  The man proceeded to rub a burning torch all over his body and walk on hot coals without being burned.  The woman, in a frenzy, screamed repeatedly, then grabbed a live chicken and bit its head off.  Then the spirits left and those who had been possessed fell to the ground."

He added that the experience had profoundly transformed his understanding of God and human nature, the way “…different cultures try to make sense of life, nature, and the virtually universal belief that there is a nonphysical spirit force at work in the world."  "The Lord works in mysterious ways" he added.

Teal

Teal (pronounced teel)

(1) Any of several species of small dabbling, short-necked freshwater ducks (such as the Eurasian Anas crecca (common teal)), of worldwide distribution and related to the mallard, travelling usually in tight flocks and frequenting ponds, lakes and marshes.

(2) A color, a medium to dark greenish blue, often mixed with traces of azure, beryl, cerulean, cobalt, indigo, navy, royal, sapphire, turquoise & ultramarine, also called teal blue and (rarely) tealturquoise, peacockblue or blueteal.

(3) As TEAl, the abbreviation of triethylaluminium (in organic chemistry, a volatile organometallic compound (Al₂(C₂H₅)₆ or Al₂Et₆) used in various chemical processes and as an ignitor in rockets and jet engines.)

(4) As TEAL, the (historical) initialism of Tasman Empire Airways Limited, the forerunner to Air New Zealand.

(5) A collective descriptor informally adopted to refer to certain nominally independent candidates contesting certain electorates in the 2022 Australian general election.

1275-1375: From Middle English tele (small freshwater duck), probably from the (unrecorded) Old English tǣle and cognate with the Middle Low German tēlink, from the from West Germanic taili, from the West Frisian tjilling (teal) and the Middle Dutch tēling (teal (source of the Modern Dutch taling)).  The Middle Low German tēlink, was from the Proto-Germanic tailijaz, of unknown ultimate origin, with no cognates outside of Germanic.  As the name of a shade of dark greenish-blue resembling the color patterns on the fowl's head and wings, it is attested from 1923 in clothing advertisements, thereby joining the long list of variations of descriptions of the variations in the shades of blue including: blue; Alice blue, aqua, aquamarine, azure, baby blue, beryl, bice, bice blue, blue green, blue violet, blueberry, cadet blue, Cambridge blue, cerulean, cobalt blue, Copenhagen blue, cornflower, cornflower blue, cyan, dark blue, Dodger blue, duck-egg blue, eggshell blue, electric-blue, gentian blue, ice blue, lapis lazuli, light blue, lovat, mazarine, midnight blue, navy, Nile blue, Oxford blue, peacock blue, petrol blue, powder blue, Prussian blue, robin's-egg blue, royal blue, sapphire, saxe blue, slate blue, sky blue, teal, turquoise, ultramarine, Wedgwood blue & zaffre.  The noun plural is teal or (especially collectively), teals; the spelling teale is obsolete.

TEAL Lockheed L-188 Electra ZK-TEB 1963 (left) & 1965 (right).  The TEAL livery was retained when the corporate name was changed in 1965, the aircraft not immediately re-painted, “Air New Zealand” replacing “TEAL JET PROP” on the fuselage as required by the rules of the Convention on International Civil Aviation (1944).

The airline TEAL (Tasman Empire Airways Limited) emerged from the Tasman Sea Agreement, an intergovernmental treaty between the Australia, New Zealand and the UK, concluded in London early in 1940.  The purpose of the operation was to provide for the trans-Tasman traffic of passengers, cargo and mail, something which had been disrupted by the outbreak of hostilities in 1939.  In the manner of a number of wartime agreements, the treaty contained a sunset clause which stipulated a termination within three months of the end of the war with Germany but such was the state of post-war civil aviation that arrangements were carried over and pre-war practices did not return to the trans-Tasman route until 1954.  As part of that re-organization, the shareholdings, which previously had been spread between the New Zealand Government (20%), Union Airways (19%), BOAC (38%) and Qantas (23%), were dissolved and the two governments assumed co-ownership until 1961 when both decided to maintain separate national carriers, TEAL and Qantas, the relationship having been strained since the Australians had insisted TEAL order the turboprop Lockheed Electra to maintain fleet standardization with Qantas while the New Zealanders wanted to upgrade to jets.  In 1965, TEAL was re-named Air New Zealand.

Lindsay Lohan in teal, Nickelodeon Kids' Choice Awards (2004, left), publicity shot in Greece (2019, centre) & premiere of Mean Girls (2004).

Trooping the color: The teal mafia out campaigning in the Wentworth electorate, Australian general election 2022.

The so-called “teal independents” are a number of nominally independent candidates contesting certain electorates in the 2022 Australian general election.  The teal candidates on which there has been much focus are almost all professional women drawn from outside professional politics, contesting nominally “safe” Liberal Party seats in which there’s a higher than average interest in progressive issues, especially climate change.  The use of the color teal is thought an allusion to the mixing of blue and green, blue a reference either to the “blue-blood” demographic profile of the electorates or it being the traditional color associated with conservative politics and green the environmental consciousness which the teals are making a focus of their campaigns.  Former Liberal Party prime-minister John Howard (b 1939; prime-minister 1996-2007) was not impressed by the practice of styling the teals as “independents”, claiming it was misleading given the source of some of their funding and logistical support from entities which would in the US be understood as PACs (political action committees), entities which combined lobbying with activism on specific issues.  Mr Howard suggested the teals were merely “…posing as independents” and were really “…anti-Liberal groupies”, their aim being “…to hurt the Liberal party, not to represent the middle ground of their electorates” adding “They don’t represent disgruntled Liberals.  They represent a group in the community that wants to destroy the Liberal government. It’s as simple as that.”

Flags of the Australian Liberal Party & Australian Labor Party.

Mr Howard was right in that the consequences really are simple as that: if a sufficient number of teals are successful, they will hurt the Liberal party and destroy the Liberal-National coalition government but where the teals would differ from the former prime-minister is in not conflating cause with effect.  The teal candidates have well expressed (if not especially detailed) policy objectives and are seeking to destroy the government because they wish to see alternative policies pursued and about that, voters will agree, disagree or remain indifferent.  What attracted most attention however was Mr Howard’s choice of the word “groupies” to refer to the (mostly female) teals, one critic noting an analysis of the composition of the four ministries he formed while prime-minister did suggest he was inclined to appoint women to the “touchy-feely” portfolios dealing with people while the men got the meatier appointments.  That aside, he does have a point about the word “independent” being misleading.  Historically, in Australia, it’s been understood as meaning a candidate for or member of a parliament who is not a member of a political party (within the legally-defined meaning).  That the teals are not but, though not a conventional party, the teal thing is clearly a concept, a movement or something else beyond a mere state of mind and parts of it are a framework providing the candidates with financial and administrative assistance in a more structured way that that of local volunteers.  The teals (not all of whom use the color in their advertising, one in particular running a “pink” campaign) have also been the victims of some ambush marketing, complaining that others were now muddying the waters by sending out teal-colored flyers.  They might have some difficulty in enforcing an exclusivity of right on a color, about the only restriction enforced is on purple which can’t be used in circumstances where it might be confused with something from the Australian Electoral commission which most jealously guards its purple.  Nor is some fluidity of meaning unknown in Australian politics.  During the 1970s and 1980s, in the Victorian Labor Party, although an apparent contradiction in terms, a faction was formed called the “Independents”, a faction self-described by its members as being a faction for those “who disliked factional politics”.  It was novel then and unthinkable now but happened at a time when the Left had been neutralized by federal intervention and the Right was still obsessed with the DLP (the even more right-wing Roman-Catholic breakaway) and the Cold War.  There was a gap in the market.

Flags of the Australian National Party & the Australian Greens.

Teal as blend of blue and green imparting political meaning works in Australia because the use of the colors red (of the left), blue (of the right) & green (of the greenies) is well understood.  Even the historic association of the National Party with green doesn’t cause confusion.  The National Party (originally the Country Party and briefly in some places the National-Country Party), had always used green to reflect their agrarian origins but adapted well in the 1980s to the emergence of formalized Green parties (which of course chose green for semiotic purposes).  Pragmatists, the Nationals, operating as usual like horse-traders and soft-drink salesmen, settled on a slightly darker shade with gold lettering, the traditional Australian sporting livery.  Briefly, the Nationals had flirted with shades of brown, the idea being to convey “the people of the soil” but the idea was quickly abandoned, not because brown was so associated with the Nazis (the Braunes Haus (Brown House) was their early Munich headquarters and the Surmabteilung (the SA and literally "Storm Detachment" but usually called storm-troopers) were street thugs known as the “brownshirts” because of their uniform) but because brown is such an unappealing colour and difficult for graphic artists to handle.         

Crooked Hillary Clinton (b 1947; US secretary of state 2009-2013) liked teal pantsuits and retained a fondness for the shade, even as the cut of her clothes became more accommodating.

The origin of red being associated with the politics of radicalism and revolution is generally assumed to date from the use in the French revolution where the idea was to represent the blood spilled in the overthrow of the ancien régime although the shade used should perhaps have been darkened a little in the years that followed as the revolution began “to consume its children”.  Around the planet, colors are widely used as political identifiers and, with different traditions of use and history of origin, there’s a wide divergence of meaning; what a color in one country conveys can mean the opposite in another.  There’s also the point that at one, important level, a color is just a color and the choice, even for political purposes, may be purely on aesthetic grounds:  Hitler made no secret that he choose red, white and black as for the early depictions of the swastika and other Nazi imagery because his ideological opponents, the communists, had used it with such success.  Among the best known color adoptions are orange and green in Ireland, yellow and red in Thailand and black by the so-called Islamic State (داعش, Dāʿish) and a number of Islamist and Islamic fundamentalist movements (as a symbol of jihad), saffron in India because of the traditional association with Hinduism and the Hindu nationalist movement.  The association of certain blue & red with political parties or ideologies is fairly consistent in the English-speaking world except for the curious pattern of use in the United States.

Flags of the US Republican Party (Elephants) & US Democrat Party (Donkeys).

In the US, although the idea of blue states (Democrats) and red states (Republicans) is now entrenched as part of the political lexicon, it's been that way only for two decades odd.  Red and blue had long been used to illustrate the US electoral map but there was never any consistency in how they were allotted to the parties and in some elections, different television networks might use them differently or even use different colors entirely, one of the considerations being what worked best on the then novel medium of color television.  The other influence was possibly political culture, there being in the US little tradition of a mainstream, radical party of the left so the red-blue contrast as it was understood elsewhere in the English-speaking world didn't register in the same way.  It was in the 2000 presidential election that the television networks agreed to standardize the red and blue designations for Republicans and Democrats, the incentive simply one of convenience in the reporting of the drawn-out Electoral College numbers that year.  As the red and blue imagery flowed across screens for weeks before the numbers were settled, the color associations became set in stone.

Shades of purple, the US 2004 presidential election: outcomes from Electoral College represented by state (left) and county (right). 

The idea of the US as a divided society of red states (emblematically the fly-overs) and blue states (with populations on the corrupting coastlines) is graphically illustrated when the states are colored according to the winner-takes-all system electoral college system but if the red-blue map is instead constructed county by county, a more nuanced spectrum emerges as one that is in shades of purple (purple a mix of red & blue as teal is of green & blue).  The US is a country of divisions and many of the cleavages are cross-cutting but the state by state maps do exaggerate the extent of the political polarization.

2021 McLaren GT Coupé in teal (Serpentine in the McLaren color chart).

Concerto

Concerto (pronounced kuhn-cher-toh or kawn-cher-taw (Italian))

(1) A composition for an orchestra and one or more principal instruments (ie soloists), usually in symphonic form. The classical concerto usually consisted of several movements, and often a cadenza.

(2) An alternative word for ripieno.

1519: From the Italian concertare (concert), the construct being con- + certō.  The Latin prefix con- is from the preposition cum (with) and certō is from certus (resolved, certain) +‎ -ō; the present infinitive certāre, the perfect active certāvī, the supine certātum.  Concerto grosso (literally “big concert”; plural concerti grossi) is the more familiar type of orchestral music of the Baroque era (circa 1600–1750), characterized by contrast between a small group of soloists (soli, concertino, principale) and the full orchestra (tutti, concerto grosso, ripieno). The titles of early concerti grossi often reflected their performance locales, as in concerto da chiesa (church concerto) and concerto da camera (chamber concerto, played at court), titles also applied to works not strictly concerti grossi.  Ultimately the concerto grosso flourished as secular court music.  Concerto is a noun; the noun plurals are  concertos & concerti.

The origin of the Italian word concerto is unclear although most musicologists hold it’s meant to imply a work where disputes and fights are ultimately resolved by working together although the meaning did change over the centuries as musical traditions evolved.  Concerto was first used 1519 in Rome to refer to an ensemble of voices getting together with music although the first publication with this name for works for voices and instruments is by the Venetian composer Andrea Gabrieli (circa 1532-1585) and his nephew Giovanni Gabrieli (circa 1555-1612), a collection of concerti, dated 1587. Up to the first half of the seventeenth century, the term concerti was used in Italy for vocal works accompanied by instruments, many publications appearing with this title although initially, the Italian word sinfonia (from the Latin symphōnia, from the Ancient Greek συμφωνία (sumphōnía) was also used.  It was during the Baroque era the concerto evolved into a recognizably modern form.

Deep Purple and the Royal Philharmonic Orchestra under Malcolm Arnold: Concerto for Group and Orchestra, 24 September 1969.

Although pop groups playing with orchestras is now not rare, there’s never been anything quite like Jon Lord’s (1941-2012) Concerto for Group and Orchestra, performed on 24 September 1969 at the Royal Albert Hall by Deep Purple and the Royal Philharmonic Orchestra under Malcolm Arnold (1921-2006).  The work was a true concerto in three movements: Energico, Lento and Con Fuoco; an attempt to fuse the sound of an orchestra with that of a heavy metal band.  It proved a modest commercial success and has been performed on several occasions.

Cover of the original Tetragrammaton pressing of Deep Purple's second album The Book of Taliesyn (1968).

Although something very different from what most rock bands were doing in 1969, Jon Lord's concerto really was a synthesis of some of the material two of the bands previous three albums, both of which contained threads in the tradition of the German classical music in which Lord Had been trained.  Recorded during their early quasi-psychedelic period, the title of their second album had been borrowed from The Book of Taliesin (Llyfr Taliesin in the Welsh), a fourteenth century manuscript written in Middle Welsh which contains some five dozen poems, some pre-dating the tenth century while the third owed some debt to the seventeenth & eighteenth.  The Concerto for Group and Orchestra was very much in the vein of Deep Purple's early output but what was at the time unexpected was that less than a year after the performance, the band released the album In Rock, a notable change in musical direction and one decidedly not orchestral.  Prior to In Rock, Deep Purple's output had been eclectic with no discernible thematic pattern, a mix of influences from pop, blues and psychedelia, delivered with the odd classical flourish so suddenly to produce one of the defining albums of heavy metal was unexpected in a way the Concerto was not.  For the band however, it was the performance at the Royal Albert Hall which proved the anomaly, In Rock providing the template which would sustain them, through personnel changes and the odd hiatus, well into the twenty-first century.

Cover of the original Harvest pressing of Deep Purple's fourth album: Concerto for Group and Orchestra (1969).

Lord wasn’t discouraged by the restrained enthusiasm of the music press, describing critics as “…an archaic, if necessary, appendage to the music business” and pursued variations of the concept for the rest of his life.  The most noted was Windows (1974), a collaboration with German conductor and composer Eberhard Schoener (b 1938) which included Continuo on B-A-C-H (B-A-C-B# in musical notation), a piece which built on the unfinished triple fugue that closed Johann Sebastian Bach's (1685–1750) Art of the Fugue, written in the last years of his life.  Although not included with the original release on vinyl, the band did perform some of their other material just before the concerto began including a song which would appear on In Rock.  That was Child in Time, a long and rather dramatic piece with some loud screaming which must have been quite unlike anything which some of that night's older critics might previously have enjoyed and perhaps it affected them.  Unlike pop music’s fusions with jazz, attempts to synthesize with classical traditions never attracted the same interest or approbation, the consensus seemingly that while a cobbler could create a hobnail boot for a ballerina, it was hard to imagine why.

Exorcise

Exorcise (pronounced ek-sawr-sahyz)

To seek to expel from a person or place an evil spirit by means of adjuration or solemn religious ceremonies.

1350-1400: Use of the verb predated this date but formerly it entered Middle English from the fourteenth century Old French exorciser from the Late Latin exorcizāre, derived from the Ancient Greek exorkízein (bind by oath; banish an evil spirit) and the sense "call up evil spirits to drive them out" was dominant by the sixteenth century.  In England, exorcize was actually an alternative spelling but this is now one the rare instances in English where the US adopted -ise rather than -ize which some etymologists suggest may have been because of the influence of "exercise" although why that would be compellingly persuasive seems never discussed.  What is more likely is the use of "exorcise" in so many church documents brought to the American colonies, there being more reluctance to edit "sacred" works.  Some US academic sources do suggest exorcize is "a rare but correct" alternative, a concession not extended to exercize.  The rarest of the related forms are exorcismal, exorcisory, exorcistical and the wonderful exorcistic.

The noun exorcism (a calling up or driving out of evil spirits) was a fifteenth century creation formation from the Late Latin exorcismus, from the Ancient Greek exorkismos (administration of an oath) which, in Ecclesiastical Greek existed as exorkizein (exorcise, bind by oath), the construct being ex- (out of) + horkizein (cause to swear), from horkos (oath) of uncertain origin although some have suggested there's a link to  herkos (fence), the idea being of a oath with boundaries one accepts as "restrictions, ties & obligations" or "a magical power that fences in the swearer".  It's speculative and one etymologist noted dryly that the discipline's enthusiasm to adopt the view "was restrained".  A fourteenth century form describing the ritual was spelled exorcization.

Exorcism: Vade retro satana (Step back, Satan)

Saint Francis and the Dying Impenitent (1788) by Francisco Goya (1746-1828)

Exorcism in Christianity is the practice of casting out demons from a person or place possessed by the Devil.  Although the biblical origins are dubious, depending on contested translations, by early in the second century of Christianity, the word was in general use and paintings of exorcists and their ceremonies are among the darker and more dramatic in medieval and later sacred art.

In the Roman Catholic Church, the rituals were formalized in 1614 because of Rome’s concerns about clandestine, underground exorcisms performed without their consent and the guidelines remained substantially unchanged until the Vatican’s revisions in 1999, a process necessitated by a late twentieth-century spike in demand.  Interestingly, for more than a decade after the Second Vatican Council (Vatican II (1962-65)), it was really not done for clergy to speak of Satan as if he really existed, the modernizing church preferring the language of psychology and psychiatry for those displaying symptoms which would once have been blamed on the Devil.

Exorcism of Nicole Aubry (1563), etching by unknown artist.

Popular culture, especially cinema, revived interest in the ritual, with both churches and the medical profession reporting an upsurge in claims of demonic possession and most significantly, Saint Pope John Paul II (1920–2005, pope 1978-2005) had a more robust attitude to the Devil’s role upon earth than any of his twentieth century predecessors.  In 2004, JPII again warned that occult and new age practices were raging out of control in Europe, providing gateways for evil that could result in demonic attachment and possession.

It’s been good business for the Holy See ever since.  The most recent Course on Exorcism and Prayer of Liberatio, held at the Pontifical Athenaeum Regina Apostolorum (an educational institute under the auspices of the Congregation of the Legionaries of Christ) in Rome, attracted some two-hundred and fifty priests from fifty countries.  Until the disruption caused by COVID-19, the week-long course, entitled Exorcism and the Prayer of Liberation had been held every year since 2005, attendance more than doubling over the years.  Cost per head was €300,  (Stg£252, US$315); bookings were essential and an entry-ticket included discounts on rooms and food & beverage in several Rome hotels.

The Exorcism of Charles II of Spain

Charles II of Spain (Carlos Segundo 1661–1700), was the last king of the Spanish Habsburg dynasty, sovereign of the Spanish Empire which stretched from Mexico to the Philippines.  The only surviving son of his predecessor, Philip IV (1605-1665) and his second wife, Mariana of Austria (1634-1696), his birth was greeted with enthusiasm by the Spanish people because, as was the fashion of the time, had the old king died without a male heir, a war of succession would have ensued.

However, Charles was physically disabled, disfigured, mentally retarded and found later to be impotent, usually a drawback for any king but a disovery which brought relief to many courtiers.  He uttered no words until the age of four, didn’t take his first step before he was almost nine, suffering throughout childhood a range of diseases including measles, varicella, rubella, and smallpox.  Left almost uneducated because of his frailty, his mother was regent most of his reign and he came to be known to history as El Hechizado (the Bewitched), the name applied because both court and country believed his mental and physical incapacities were due to an act of witchcraft.  Modern science suggests otherwise, the condition actually the consequence of the strong preference for endogamy within the Spanish branch of the Habsburg royal family which led to its segregation toward neighbor communities and the emergence of consanguinity.  In short, Charles II was inbred: his grandparents were at the same time his great-grandparents; her father, who was married to her sister's daughter, was also her great-uncle, and her mother happened to be her cousin as well.  One could see how things might not have turned out well and the condition was well-known in Europe and not restricted to aristocracy and royalty.  The slack enforcement of marriage laws on much of the continent was one of the reasons there were so many victims of the Nazi euthanasia (Aktion T4, 1939-1945) programme and the scandal of Byzantine Emperor Heraclius (circa 575–641; emperor 610-641) marrying his niece Martina (circa 590-circa 644) had been made still worse by the condition of some of the children the union produced.

However, to speak of incest in the royal family was just not done so the feeling at the time was to blame witches or the Devil and the court sought the advice of Fray Antonio Álvarez Argüelles, vicar of the Encarnación de Cangas del Narcea convent and a noted Asturian exorcist who advised “…last night the demon told me that the King is evilly bewitched to rule and to beget. When he was 14 years old, he was enchanted with a chocolate in which the brains of a dead man were dissolved to take away his health, corrupt his semen and prevent his generation”.

Exorcism of Charles II of Spain, engraving by Lechard, circa 1840.

That must have been convincing because soon after the king was subjected to what was, even by the standards of the time, a most macabre exorcism.  By coincidence, the remains of his ancestors were being transferred to a new pantheon at the Royal Seat of San Lorenzo de El Escorial and the exorcist had their coffins opened, conducting a ceremony in which the corpses of his relatives and, in an advanced state of putrefaction, that of their his beloved first wife (María Luisa de Orleans (1662-1689)), were exhibited, the hope being the array of the dead would drive off the demons so tormenting the king.

It was in vain and the suffering continued.  Ill his whole life and king since the age of three, he lingered until 1700, dying at thirty-nine, the announcement one of the more eagerly awaited events in the courts and chancelleries of Europe, such was the anticipation of the struggles which would erupt to decide the succession.  Summarizing a sad life in Carlos, the Bewitched (1962, published in the US as Carlos: The King who would Not Die), his English biographer John Langdon-Davies (1897–1971) wrote: "Of no man is it more true to say that in his beginning was his end; from the day of his birth, they were waiting for his death".  On his deathbed, his last words were: "Everything hurts".

Nomenclature

Nomenclature (pronounced noh-muhn-kley-cher, noh-men-kluh-cher, noh-muhn-kley-choor or noh-men-kluh-choor

(1) A set or system of names or terms, the terminology used in a particular science, art, activity etc, by an individual, community or institution.

(2) The names or terms comprising a set or system.

1600-1610: From the sixteenth century French nomenclature, from the Latin nōmenclātūra (a calling by name, list of names), from nomenclator (namer), the construct being nōmen (name), from the primitive Indo-European root no-men- (name) + calator (caller, crier), from calāre (call out), from the primitive Indo-European root kele- (to shout); a doublet of nomenklatura.  In many cases, the words classification, codification, glossary, locution, phraseology, taxonomy & terminology will be synonymous and interchangeable.  The related forms include nomenclatural, nomenclatorial & nomenclative, nomenclaturally, nomenclator, nomenclatory (and the equivalent systems using exclusively numbers: numericlature.  The noun plural is nomenclatures.

In Ancient Rome a nomenclator was (1) the title of a steward whose job was to announce visitors and (2) a prompter who helped a politician seeking election recall names and pet causes of his constituents.  The meaning "systematic list or catalogue of names" is attested from the 1630s; that of "system of naming" dating from the 1660s while the modern sense of "the whole vocabulary or terminology of an art or a science" is from 1789.  In English, circa 1600, it also had the meaning “a name” but, being a complicated way of saying something simple, this quickly went extinct.

In the Soviet Union, nomenklatura was the "list of influential posts in government and industry to be filled by Communist Party appointees".  The origin of this predated the formal creation of the USSR (Union of Soviet Socialist Republics; (Союз Советских Социалистических Республик, СССР the Russian abbreviation in Cyrillic, transliterated as SSSR in Latin script)) and was emblematic of the centralization of authority and decision making the party organization imposed almost immediately on the state.  It was too indicative of the way the dictatorial structure of the party, mapped onto the mechanism of the state would, disguised sometimes as a collective model, to almost the end distinguish the USSR from many of the non-communist models of authoritarian rule which flourished during the twentieth century, their corporatist nature often misunderstood because of the way the label “dictatorship” was applied.

Formalized during 1919-1920, the party’s system of control was created in the months after the revolution, the Politburo (a creation of the party’s Central Committee which, technically, exercised only the authority delegated by the committee) dealt with all matters of significance and thus reserved the key decisions exclusively for their remit, the routine and procedural matters handled either by the Orgburo (essentially the body which enacted the Politburo’s edicts and coordinated the regional organizations and thus best understood as a kind of party chancellery) or the famously bureaucratic Secretariat.  It was in the Secretariat (where the paperwork from the higher bodies tended to end up) that the need for a reliably indexed filing system to conquer the developing administrative chaos quickly became apparent and nomenklatura was part of the system.  Accordingly created was the Учраспред (Uchraspred), (the Department of Files & Assignments) which, operating rather as gangsters would run as HR department, handled the registration of party members and their subsequent allocation to positions below the higher-level appointments, which remained in the gift of the Politburo or Orgburo.

Comrade Vyacheslav Molotov (1890–1986; early Bolshevik, Soviet foreign minister 1939-1949 & 1953-1956), Edward R Stettinius Jr (1900–1949; US secretary of state 1944-1945 and ambassador to the UN 1945-1946 (“Stettinius the younger”, his father having been assistant secretary of war 1918-1921)) & Anthony Eden (1897–1977; thrice UK foreign secretary and prime-minister-1955-1957) at the foundation conference of the United Nations, San Francisco, 1945.

Predictably, the structure provided much scope for patronage, nepotism and factionalism but, handling annually thousands of movements, it nevertheless demanded efficient administration, something lacking until in 1921, Vyacheslav Molotov, just elevated to the Central Committee and Orgburo, was put in charge of the Secretariat.  Studious, serious (of the many photographs which exist, in few is he smiling) and with a mind which if not as quick as his colleagues was certainly thorough, he excelled in the role and though the more intellectually illustrious were inclined to decry his “needless and shameful bureaucratism", they couldn’t not be in awe of his capacity to spend long hours sitting at his desk, creating order our of what was a post-revolutionary mess, comrade Lenin (Vladimir Ilyich Ulyanov 1870–1924 and known by his alias Lenin; revolutionary, political theorist and founding head of government (Soviet Russia 1917-1924 and the Soviet Union 1922-1924) dubbing him “stone ass” (often misquoted as “iron ass”), a moniker later used (behind his back) by the negotiators from the West with whom he sat through many meetings and conferences during his long tenure as Soviet foreign minister, his intransigence legendary even by diplomatic standards.  Other ambassadors dubbed him "comrade nyet"; nyet a Russian word meaning a particularly blunt "No!".  "Stone ass" was most productive during those long sessions at his desk, producing endless streams of paper which fed a burgeoning bureaucracy; Lenin also dubbed him "comrade filing cabinet".        

Stone ass: comrade Molotov sitting at his desk.

The English nomenclature was a borrowing in the 1600s of the sixteenth century French which was from the Latin nōmenclātūra (assignment of names to things, mentioning things by name, a list of names).  Almost immediately, the word was picked up by many branches of science (most notably in botany or zoology) where it gained the definitive senses of “a systematic assignment of names” and later in the same century, “the technical terms within a science”.  The noun nomenklatura existed in Russian since the early nineteenth century but it was particular and well-publicized use by the Soviet communists which made it known in the West.  Understanding its implications, the Kremlinologists in the 1950s adopted nomenklatura when discussing bureaucracies and administrative structures in both the USSR and other communist states.

Memo: Team Douglas Productions, 29 July 2004.

Also of interest to students of nomenclature is the process by which the names of people can become objects applied variously.  As Napoleon, Churchill and Hitler live on as Napoleonic, Churchillian and Hitlerite, on the internet is a body of the Lohanic.  Universally, that’s pronounced lo-han-ick but Lindsay Lohan has mentioned in interviews that being a surname of Irish origin, it’s “correctly” low-en, a form she adopted early in 2022 with her first posting on TikTok where it rhymed with “Coen” (used usually for the surname “Cohen” which is of Hebrew origin and unrelated to Celtic influence).  For a generation brought up on lo-han it must have been a syllable too far because it didn’t catch on and by early 2023, she was back to lo-han with the hard “h”.  Curiously, while etymologists seem to agree that historically lo-en was likely the form most heard in Ireland, the popular genealogy sites all indicate the modern practice is to use lo-han so hopefully that’s the last word.  However, the brief flirtation with phonetic h-lessness did have a precedent:  When Herbie: Fully Loaded (2005) was being filmed in 2004, the production company circulated a memo to the crew informing all that Lohan was pronounced “Lo-en like Coen” with a silent “h”.