Gynandromorph

Gynandromorph (pronounced ji-nan-druh-mawrf, gahy-nan-druh-mawrf or jahy-nan-druh-mawrf)

(1) In biology, an organism exhibiting both male and female morphological characteristics.

(2) An insect, crustacean or bird literally having physical characteristics of both sexes, usually displaying a bilateral difference.

(3) A person having certain physical characteristics of both sexes (use now rare).

1895–1900: The construct was the Ancient Greek gýnandro(s) (gynandrous) + -morph.  It deconstructs as gyn- (from the Ancient Greek gynē (γυνή) (woman; female organism) + -andro- (from the Ancient Greek ἀνήρ & ἀνδρός (anēr & andros) (man; male organism) + -morph (from the Ancient Greek μορφή (morphē) (form; shape).  The word cab thus be understood as “female-male form”, an individual organism with a mix of both male and female physical traits, such exhibit such characteristics due typically to genetic or developmental anomalies.  Gynandromorph, gynandromorphism & gynandromorphy are nouns and gynandrous, gynandromorphic & gynandromorphous are adjectives; the noun plural is gynandromorphs.

In biological science, the terms cosexual, dichogamic and gynandromorph are all to describe states where the binaries “male” and “female” in some way co-exist and each is a distinct phenomenon: (1) Cosexual refers to organisms which simultaneously possess and can function as both male and female.  The state is best known in botany (hermaphroditic plants) but there are also such animals, the common earthworm a cosexual as they have both male and female reproductive organs and can mate with any other earthworm.  (2) A dichogamic is an organism which at different points in its life-cycle have male and female reproductive functions at different times in their lifecycle.  Dichogamy ensures self-fertilization is minimized and biologists distinguish between protandry (male phase precedes the female phase (best documented in the ways of the clownfish)) and protogyny (female phase precedes the male phase (noted in some wrasses).  (3) In zoology (prevalent particularly in entomology), a gynandromorph is an organism (insect, crustacean, bird etc) with both male and female physical characteristics, typically split across the body (ie one side male, one female), manifesting often in a distinctive and often dramatic “two-tone” body of different color left & right.  Although visually the creatures appear in this aspect usually to be exactly (ie 50/50) symmetrical, a gynandromorph’s expression of genitalia can vary greatly between instances of the phenomenon.

In the context of humans, the noun hermaphrodite (plural hermaphrodites) used to be the accepted technical term in human physiology to describe an individual in which both male and female reproductive organs (and sometimes also all or some of the secondary sex characteristics) were present (ie a cosexual), or in which the chromosomal patterns did not fall under typical definitions of male and female.  It’s no longer in general use to describe people (although it does still appear in technical publications (medicine or pathology) and is now considered offensive, “intersex” now the preferred term).  In the past, “hermaphrodite” was used even of some military platforms (including warships and tanks) because the labels “male” & “female” had been used of certain designs so “hermaphrodite” was applied to hybrid designs which combined features from both.  The noun androgyne refers to a person who expresses a combination of male and female characteristics, often in the context of gender identity or presentation; it is used of behavior, not biology.

True bibateral gynandromorphs: A tarantula (left), lobster (centre) and cardinal (right).  The physiology of the cardinal is typical of the phenomenon, a functional ovary on its left side, one functioning testis on its right; the mechanism which created the genetic anomaly was that inside its egg were two yokes which combined to give life to one bird, half male, half female.

Let That Be Your Last Battlefield: Star Trek (1969).

While there was nothing to suggest gynandromorphism was part of the plot-line, the visual device was used in “Let That Be Your Last Battlefield”, an episode in the third season (1969) of the US SF (science fiction) television show Star Trek.  The two central characters in the tale are to survivors of a war-torn planet, each half black and half white, the only difference between them being their colors were on different sides.  The script was an earnest (if unsubtle) critique of racism (then, as now, the central fault-line in US society) but, ominously (though realistically), the episode concludes with the pair still at each other’s throats.

Lindsay Lohan, SLS Hotel, Los Angeles, April 2009.

Although humans use all sorts of colors for body-detailing (lipstick, hair dyes, eye shadow etc), the “half one color, half another” motif has never been a thing.  Inadvertently though, it can be achieved.  In April 2009, photographs circulated of Lindsay Lohan in Los Angeles, attending the launch of A|X (Armani Xchange) Watches at the SLS Hotel, Beverley Hills, her strapless Balmain mini-dress much admired, the white fabric accenting her skin’s golden tan.  Next day however, a shot appeared of her from behind, suggesting the fake tan had been applied only to the front half.  It was a bit of a cheat shot because of the way the color-saturation was set but it seems, on the night, things might have looked a bit gynandromorphic.  

Hermaphrodite

Hermaphrodite (pronounced hur-maf-ruh-dahyt)

(1) In human physiology, an individual in which both male and female reproductive organs (and sometimes also all or some of the secondary sex characteristics) are present, or in which the chromosomal patterns do not fall under typical definitions of male and female.  It’s no longer used to describe people, except in the technical language of medicine or pathology and is now considered offensive, intersex the preferred term).

(2) In zoology, an organism (such as the earthworm) having both the male and female organs of reproduction.

(3) Of, relating to, or characteristic of a hermaphrodite.

(4) In botany, having stamens and pistils in the same flower; the alternative term is monoclinous.

(5) In figurative use, a person or thing in which two opposite forces or qualities are combined.

(6) In historic admiralty use as hermaphrodite brig, a vessel square-masted fore and schooner-rigged aft (obsolete).

1350–1400: From the Middle English hermofrodite, from the Latin hermaphrodītus, from the Greek hermaphródītos (person partaking of the attributes of both sexes).  The French, dating from the 1750s, was hermaphrodisme.  The word was derived from the proper name Hermaphroditus (or Hermaphroditos), a figure in Greek mythology, son of Hermes and Aphrodite, who, in Ovid, who the nymph Salmacis loved so ardently that she prayed for complete union with him,  The gods granted her wish and they were united bodily, combining male and female characteristics.  Hermaphrodite, hermaphroditism & hermaphrodeity are nouns, hermaphroditic & hermaphroditical are adjectives and hermaphroditically is an adverb;the noun plural is hermaphrodites.

It was used figuratively in Middle English to describe "one who improperly occupies two offices" and as a name for the medical condition, Middle English also had the late fourteenth century form hermofrodito and in the early fifteenth, hermofrodisia.  It was an adjective from circa 1600, first as hermaphroditical which must have been too difficult because by the 1620s, that had be replaced by ermaphroditic and about the same time, it came to be applied generally to things possessing two natures although this fell from favor and Janus-faced prevailed.  Although a rare condition, it must have fascinated many because an array of words followed in the wake of the tangle of variations in Middle English.  The Victorians liked to blame medieval writers making a mess of translating from Greek and Latin but the wholly wrong noun morphodite was a colloquial mangling from 1839, based on morpho- (from the Ancient Greek μορφή (morphḗ) (form)) though they could blame the early Georgians, an earlier mangling being mophrodite, noted in 1706.

The slang “dyke”, was used to describe a lesbian (or, more correctly, usually a subset of lesbians) and is now considered a gay slur, unless self-applied or used (with mutual or common consent) within the LGBTQQIAAOP community.  It was applied, usually pejoratively, to lesbians thought “tough, mannish, or aggressive”, unlike the "lipstick lesbians" preferred by the pornography industry and was a creation of American English although the origin is disputed.  Some claim it to be from 1931 as a truncation of morphadike (the dialectal garbling of hermaphrodite) but bulldyker (one known to engage in lesbionic activities) is attested from 1921.  One dictionary of American slang cites an 1896 source where dyke is slang for "the vulva" while another says that at least since 1893, as "hedge on the dyke", it referred to “female pubic hair".  Several texts confirm the long forms, bulldiker & bulldyking, were first part of oral use by African-Americans in the 1920s yet no African antecedents have been found, the assumption by etymologists that these are adaptations of backcountry, barnyard slang, perhaps either influenced by or an actual combination of the sounds of the words “bull” & “dick”.

The noun androgyne was picked up in the mid-twelfth century from the Medieval Latin androgyne (feminine), from the Greek androgynos (a hermaphrodite, a woman-man).  The modern-sounding adjective ambisexual began not with the psychiatrists but was used by clothing manufacturers to describe garments which could (within size-ranges) be worn by men or women without modification.  Bisexual, although it didn’t enter the jargon of psychology until 1912, had been used in its modern sense since appearing in Charles Chaddock's (1861–1936) 1892 translation of an 1886 text of psychiatric illnesses; prior to that volume, bisexual had been used only in botany to refer to hermaphroditic plants or as descriptions of institutions such as (what are now called co-educational) schools.  Bisexous (1838) and bisexuous (1856) were other coinings suggested for use in the sense of hermaphrodite; for a topic often taboo, linguistically, it was becoming a crowded field.  Ambosexual (1935) again sounds modern but ambosexous as another synonym for hermaphrodite was used as early as the 1650s.  Ambisextrous (1929) was a humorous coinage based on ambidextrous and, predictably, came from the fertile imaginations of either schoolboys or undergraduates, depending on the source cited.  The synonym gynandrous was first recorded circa 1765, and was from the Greek gunandros (of uncertain sex; of doubtful sex), the construct being gunē (woman) + anēr (man) + the suffix –ous (used to form adjectives from nouns).  The term pseudohermaphroditism was created in 1876 by German-Swiss microbiologist Edwin Klebs (1834–1913) and that described a a condition in which an individual has a matching chromosomal and gonadal tissue (ovary or testis) sex, but mismatching external genitalia and the nouns hermaphrodeity (circa 1610s) hermaphroditism (1807) are still used in the jargon of medicine and pathology.

Because of the taboo nature of hermaphrodite in some societies, it also attracted the creation of euphemisms.  One used in Old English was skratte (and there were variations) from the Old Norse skratte (goblin, wizard).  The original sense was probably “a monster" and the similar sounding “Old Scratch” (the Devil), from the earlier scrat was known from the 1740s; all hint at negative associations and it’s assumed most were generally aimed at women who didn't conform with the conventional standards of what men thought "attractive".  The familiar adjective androgynous was used from the 1620s in the sense of “a womanish man” and by the 1650s, "having two sexes, being both male and female".  It was from the Latin androgynus, from the Greek androgynos (hermaphrodite, male and female in one; womanish man) and (this time neutrally) as an adjective to describe public baths "common to men and women".  Semi was applied from the 1300s (mostly to men) to convey the sense of “only half masculine”, sem- a word-forming element (half, part, partly; partial, imperfect) from the Latin semi- (half) from the primitive Indo-European semi- (half), source also of the Sanskrit sami (half), the Greek hēmi- (half), the Old English sam- and the Gothic sami- (half).

To convey the sense of disapprobation associated with hermaphroditism, especially as it manifested in effeminate men, probably the best example is “bad”.  It was rare before 1400 and evil remained more frequently used until circa 1700 but the meanings "inadequate, unsatisfactory, worthless; unfortunate" & "wicked, evil, vicious; counterfeit" were universal by the late 1300s.  Unusually for English, it appears to have no relatives in other languages, the conclusion of many etymologists being it’s likely from the Old English derogatory term bæddel and its diminutive bædling (effeminate man, hermaphrodite, pederast), both of which are probably related to bædan (to defile).  The term hermaphrodite was once commonly applied to people, neutrally in medicine and variously otherwise but the latter is thought now offensive, "intersex" the preferred term. It can refer to a person born with both male and female reproductive organs or with a chromosomal pattern that does not align with typical male or female patterns, for instance, an individual with a mix of XX and XY chromosomes or with androgen insensitivity syndrome.

Salmacis and Hermaphroditus

Greek mythology has twists and turns, forks and dead ends.  Sometimes the tales vary in detail, sometimes they’re contradictory and often the myths can in themselves be mythological, the work even of medieval writers rather than anything from antiquity.  That’s never stopped some of the later texts entering the popular imagination becoming part of the mythological canon.  Roman lyric poets were known to pen the myths too.  Although Hermaphroditus is mentioned in Greek literature hundreds of years earlier as a figure of some sexual ambiguity and with no mention of Salmacis, nor with any reference to being the child of Hermes and Aphrodite, the best known rendition of the legend of Salmacis and Hermaphroditus is that written by the Roman poet Ovid (Pūblius Ovidius Nāsō (43 BC–circa 17)).

Ovid relates that Hermaphroditus had been raised in the caves on the slopes of Mount Ida, a sacred mountain in Phrygia.  It was a happy, tranquil youth but in adolescence, he grew restive in the wilderness and like many young men he was drawn to the "corrupting coast" and the "corrosive city" and set off to travel to the large settlement Caria.  He actually took a bit of a risk in his wandering because the naiads (female water spirits who lived near fountains, springs and streams of fresh water who raised and cared for him) could be dangerous, known to be jealous types, but Ovid doesn’t dwell on this, despite rarely having much diffidence in commenting on dangerous women. 

Salmacis and Hermaphroditus (1856), oil on canvas by Giovanni Carnovali (1804–1873).

It was in a forest on the outskirts of Caria, near Halicarnassus that Hermaphroditus and the nymph Salmacis met.  She was bathing in her pool as the beautiful boy walked past and the moment she cast her eyes upon him, she fell in love.  In her lust she fell upon him, begging him to take her but young and unsure, he pushed her away, refusing her every advance.  Tearfully she ran away and hid.  Hot and tired from his long journey, Hermaphroditus, thinking she was gone, undressed and plunged into the cool, clear waters of the pool.  At this, Salmacis sprang from her shelter into the water, wrapping her arms around the struggling youth, her voice begging the gods that they would never part.  The lascivious waif’s wish was granted, their bodies blended into one to become “a creature of both sexes".  The last act of Hermaphroditus as he was transformed was his prayer to his parents Hermes and Aphrodite that all who swam in these waters would be similarly transformed.  They answered his prayer.

Lindsay Lohan as Aphrodite, emerging from the depths.

The archeological record does indicate the idea of some form of sexual dualism is ancient, statutes and surviving art predating any of the known myths of antiquity so depictions of the quality of hermaphroditism as a part of the human condition is certainly ancient.  There are some relicts from the seventh century BC, including a statue of Aphroditos (a figure explicitly both male and female) which scholars speculate may have been either a figure of worship for a cult or a symbol of fertility.  The statue was cast at least three-hundred years before the first known reference to Hermaphroditus in any Greek text and while there are many variations of the story, Ovid’s is the best remembered, certainly because it’s the most complete but probably also because it’s the best.

Gay

Gay (pronounced gey)

(1) Of a happy and sunny disposition (now rare except for historic references although "gay" is sometimes used in this sense when some mischievous ambiguity is sought); festive, bright or colourful.

(2) Given to or abounding in social or other pleasures; sexually promiscuous (of any gender although also often linked with prostitution (probably obsolete except for historic references).

(3) Of relating to, or exhibiting sexual desire or behavior directed toward a person or persons of one's own sex (homosexual); technically gender and sex-neutral but use tends now to be restricted to males.

(4) Of, indicating or supporting same-sex interests or issues.

(5) Slang term among certain classes of youth for something thought bad or lame; use now frowned upon in polite society.

(6) Quick, fast (obsolete).

(7) Of a dog's tail, upright or curved over the back.

(8) Considerable, great, large in number, size or degree (in dialects in Scotland and northern England and probably obsolete, some etymologists noting that the further north it was use, the more common spelling appears to have been "gey").

1275-1325: From the Middle English gay, from the Old French gai (joyful, laughing, merry), usually thought to be a borrowing of Old Occitan gai (impetuous, lively), from the Gothic gaheis (impetuous), merging with earlier Old French jai (merry) and Frankish gāhi, both from the Proto-Germanic ganhuz and ganhwaz (sudden).  Origin was the primitive geng or ǵhengnh (to stride, step”), from ǵēy or ghey (to go), cognate.  Word was cognate with Dutch gauw (fast, quickly) and the Westphalian Low German gau and gai (fast, quick) which became the German jäh (abrupt, sudden), familiar in the Old High German gāhi.  There is alternative view, promoted by Anatoly Liberman, that the Old French gai was actually a native development from the Latin vagus (wandering, inconstant, flighty) as in French gaine (sheath).  The meaning "full of joy, merry; light-hearted, carefree" existed from the beginning but "wanton, lewd, lascivious (though without any suggestion of homosexuality) had emerged at least by 1630 and some claim it can be traced back to the work of English poet Geoffrey Chaucer (circa 1344-1400).  The word gay has had various senses dealing with sexual conduct since the seventeenth century. Then, a gay woman was a prostitute, a gay house a brothel and, a gay man was a womanizer.

Irregular forms like gaydar or gaynessness are coined as required but in many cases, use of some outside the gay (or in certain cases the the broader LGBTQQIAAOP community) is socially proscribed.  There are at least dozens (and likely hundreds) of derived words and terms in which “gay” (in the sense of sexual orientation) appears, some positive, some neutral and some negative.  Use is highly nuanced and, as an example, if used of joyfulness, the comparative “gayer” & superlative “gayest” conveys the expected effect but if in the context of gay people, the meaning range can be wider and even within the gay community there's the notion of “excessively gay” which refers to affected behavior or exaggerated mannerisms.  Humorous constructions like “gaynessness” are often non-standard and should be used with caution.  Gay is a noun, verb, adjective and adverb, gayness, gayification & gaiety are nouns, gayify is a verb, gayer & gayest are adjectives and gayly is an adverb ; the noun plural is gays.

A few landmarks in the history of gay

Rootes Corporation (UK) advertisement for the Hillman Minx, 1955.  "Go gay" was an advertising slogan and not an editorial imperative; at this time, reflecting the early practice of newspapers, advertising was carried on the covers of magazines.  It was not until the 1960s the relationship between cover photography and the news-stand sales of magazines became better understood.

There’s a widespread perception that gay shifted meaning from describing happy folk or events to a chauvinistic assertion of group identity as an overtly political act dating from the late 1960s.  The specific use actually dates from the 1920s, the years immediately after the First World War when first it appeared as an adjective.  It was used thus by Gertrude Stein (1874-1946) in Miss Furr & Miss Skeene (1922), becoming widespread in certain circles in US cities by the late 1930s.  Academic literature picked this up and reports of gay as slang began to be cited in psychological journals in the late 1940s.  Later, archivists found the term gay cat existed as early as 1893 among itinerants in north-east American cities and the use clearly persisted, attested to in Erskine's 1933 dictionary of Underworld & Prison Slang.  Nothing is known about the author of this work and the name N. Erskine may be a pseudonym, one assumption being he had served time in prison.  However, not for decades would, in most of the English-speaking word, shift in predominant meaning from "happy; joyful".

Ford (UK) advertisement for the Cortina (1962-1982), 1963.

The letters on the license plate (HRT) attracted some wry comment when this image began circulating on the web but HRT (Hormone replacement therapy) refers to a class or regimes administered to women to treat the symptoms of menopause; the companion treatments in matters associated with gender being MHT (Masculinizing hormone therapy) and FHT (Feminizing hormone therapy).  As this example indicates, in 1963 the word “gay” was, in general use, still most used as a synonym of “happy; joyful”.  Nor would “HRT” have bothered the advertising agency because although as early as the late nineteenth century, research was being undertaken into using ovarian extracts to treat menopausal symptoms and the term “Hormone replacement therapy: had appeared in the medical literature in 1945, it wasn’t until the late 1960s the initializm began with any frequency to appear in such publications and not for two decades did it come into common academic use.  By the 1970s, manufacturers had of course ceased suggesting their cars were associated with gayness and because late in the century “HRT” had entered general use, a license plate including “HRT” probably also would have been avoided.

Lesbians (some in sensible shoes, some not) in Le Monocle nightclub, Paris, 1932, one of a series of “authorized” images taken by Brassaï (professional name of Hungarian–French photographer & writer Gyula Halász, 1899–1984).

An institution created as a dedicated space for lesbians, Le Monocle opened in 1926 and operated continuously until the occupation of France in 1940.  As might be imagined, the Nazis did not tolerate such places and among their first acts upon taking power in Germany in 1933 had been a swift crackdown on Berlin's thriving club scene for homosexual men, a milieu described vividly in the writings of Christopher Isherwood (1904–1986). 

Within the community, those “in the linguistic know” certainly made use of “gay” in the modern sense well before the 1960s.  The troubled English mathematician Dr Alan Turing (1912–1954) spent time in the US (taking his PhD at Princeton University (1936-1938)) and it may have been there he, by some path, became acquainted with the re-purposing.  Whether it was part of his general speech (at least is some circles) isn’t recorded but in 1951 he wrote a “short story” (three pages of which still exist) in which appeared: “Now that his paper was finished he might justifiably consider that he had earned another gay man, and he knew where he might find one who might be suitable.”  There is though little to suggest that in the early post-war years “gay” in that sense was widely used outside the US with “homosexual” still the prevalent term although it seems between gay man, it wasn’t uncommon for them to reclaim “queer”, then otherwise a gay slur.

Admiring glance: Lindsay Lohan (right) during her "L" phase with former special friend Samantha Ronson (left). 

It wasn’t gay’s first fluidity in meaning; for centuries it’d been used in reference to various flavors of sexual conduct, ranging from female prostitutes to womanizing(!) men, all while the traditional use continued in parallel.  The most recent shift, essentially an appropriation for political purposes, ended the duality and has become so entrenched this may be final.  This final shift began in the late 1960s and quickly won the linguistic battle, use of gay in the new sense being common, though not universal, throughout the English-speaking world within a decade.  Other things changed too, some quickly, some not.  When in 1974 the American Psychiatric Association (APA) issued the seventh printing of second edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-II (1968)), they (sort of) de-listed homosexuality as a mental disorder although it wasn't wholly removed the publication of until the DSM-III in 1980; legislative changes unfolded over many decades.  One practical effect of removing homosexuality from the DSM's list of mental disorders was that overnight, millions instantly were "cured", a achievement which usually would gain someone the Nobel Prize in Physiology or Medicine.

Flying the rainbow flag: Members of Gay Men Fighting AIDS with their pink SPG, London for Pride Parade, 24 June 1995.

In service with both the British and Indian armies variously between 1965-2016, Vickers built 234 of the FV433 "Abbot" 105 mm Self-Propelled Gun (SPG) Field Artillery vehicles, using the existing FV430 platform with the addition of a fully-rotating turret.  The factory project code (and informal military designation) was “Abbot”, in the World War II (1939-1945) British tradition of using ecclesiastical titles for self-propelled artillery (following the Bishop, Deacon & Sexton).  The official model name was “L109” but to avoid confusion with the US-built 155 mm “M109” howitzer, 144 of which also entered British Army service in 1965, this rarely was used.  While the sight of a cluster of gay men atop a pink SPG might have frightened a few, the thought of one in the hands of a pack of lesbians truly is terrifying.    

LGBTQQIAAOP: The Glossary: The generally accepted oral shorthand used to be “LGBT” but any truncation can suggest issues around the politics of hierarchy and exclusion.  The modern practice seems to be to use variations of “LGBTQI plus” (often written as LGBTQI+).

L: Lesbian: Women attracted only to women.

G: Gay: Men attracted only to men (historically gay can used to describe homosexual men and women but modern convention is still to use lesbian for women although many lesbians self-describe as gay).

B: Bisexual: A person attracted to both sexes.

T:Transgendered: A person who has or is transitioning to the opposite sex, as they were born as the wrong sex, in the wrong body.  The most obvious category to illustrate sex and gender are not synonymous.

Q: Queer: A non-heterosexual person who prefers to call themselves queer.  Often used by those in the queer art movement, especially by those who maintain there is a distinct queer aesthetic.  Queer used to be a term of disparagement directed at certain non-heterosexuals but (like slut in another context), became a word claimed and re-purposed.

Q: Questioning: Someone questioning their sexual orientation, either unsure of which gender to which they’re attracted or not yet ready to commit.

I: Intersex: Anyone anywhere on the spectrum which used to be defined by the term hermaphrodite.  Intersex is now the accepted term and hermaphrodite should be used only where necessary in the technical language of medicine.

A: Asexual: A person not sexually attracted to anyone or anything (sometimes styled as aromantic).

A: Allies: A straight person who accepts and supports those anywhere in the LGBTQQIAAOP range(s).

O: Objectum: A person attracted to an inanimate object.  Curiously, despite being the only category which, by definition, can't harm another, objectum is now the most controversial entry on the spectrum.

P: Pansexual: A person attracted to a person because of their personality; sex and gender are both irrelevant.

Crown Prince Wilhelm (1882-1951) of the German Empire (the so-called “Second Reich”, 1871-1918), on the Western Front, inspecting troops, circa 1915.

In popular culture, there definitely exists a number of tropes and clichés which are use as signifiers of “gayness” including “gay poses”.  A “pose” is a static thing but if a image in snapped while and individual is moving, what’s captured can look like the stereotypical stance of someone gay.  As far as is known, Crown Prince Wilhelm definitely was not gay.

One amusing footnote in the history of matters LGBTQQIAAOP is the persistent urban myth Queen Victoria (1819–1901; Queen of the UK 1837-1901) prevailed on the government not to include women under the provisions of “Gross Indecency contrary to Section 11 of the Criminal Law Amendment Act 1885” because she didn’t believe there was anyone lesbionic in the world (or at least the British world).  Unfortunately, the tale almost certainly is apocryphal and no evidence has ever emerged suggesting the government even contemplated including lesbians in the legislation.  Anyway, Victoria clearly had no illusions men were capable of such things and without objection granted royal ascent to an act with the new phrase “Gross Indecency” (which covered the whole vista of “unnatural caresses”) and it was under this law the the Irish writer Oscar Wilde (1854–1900) was tried and convicted, receiving a sentence of two years.

Lord Alfred "Bosie" Douglas (1870–1945, left) and Oscar Wilde (1854–1900, right) in sepia, London, 1893.

It seems only to have been in the late 1960s the “Queen Victoria didn’t believe lesbians existed” story appeared in print when it was reported as “campus student lore” and it first attracted wide publicity when, during a lesbian rights demonstration in Wellington, New Zealand in 1977, protestors draped a statue of Victoria with a banner reading: “Lesbians Are Everywhere”.  No evidence (parliamentary records, government papers, royal correspondence etc) has ever emerged to suggest she was ever consulted about the matter or attempted to “warn, counsel or advise” and that’s in accordance with British constitutional law in which the monarch possesses no “line-item power of veto”; no king or queen had since the early eighteenth century withheld royal assent to a act.  While it was true Victoria did on occasion try to influence things (by threatening to abdicate), her interest was piqued by great matters of state or foreign affairs, not the details of criminal law, especially if something she’d likely have thought distasteful.  Historians have concluded lesbians were not included in the 1885 act because male politicians and churchmen (1) believed women were unlikely to engage in such acts and (2) if they did it didn’t really matter because it was just something women did.  Victorian legislators were more anxious about the threat of male homosexuality to patriarchal structures, military, and public schools.  However, as the diaries of many middle and upper-class chaps in twentieth century Britain attest, “unnatural caresses” between men remained far from uncommon.   

The Illustrated Police News reports the final Wilde trial, 4 May 1895.

There were though many judges and politicians who, drawing on classical literature and other sources, were aware of the long history of female same-sex activity but it does seem to have been thought an “upper class” thing of the drawing room set and thus less of a concern to the law, the argument being criminalising lesbianism would risk drawing attention to it and encouraging it among those “not of the better classes”.  However, in 1921 the House of Commons did vote to add women to the act because of the moral panic around the so-called “Black Book”, compiled during World War I (1914-1918) by the German espionage service which listed the names of thousands of “sexual perverts” (men and women).  Fearing the subjects may be subject to blackmail and thus a threat to national security the government decided to discourage such acts but the House of Lords rejected the bill, deciding that to acknowledge sapphism in statute was at some level to legitimize it in cultural discourse; their lordships thought it might give women ideas, never something of which men much approve.

The wheel: Tread-wheel and oakum-shed, City Prison, Holloway.

The “Gross Indecency” provision was called the Labouchère Amendment because it was introduced (apparently as an afterthought) by Liberal Party MP Henry Labouchère (1831–1912) during the late stages of debate on the Criminal Law Amendment Act 1885.  As originally envisaged, the act primarily was concerned with raising the age of consent (from 13 to 16) and tackling child prostitution with Mr Labouchère adding his clause as a proposed amendment during the second reading (the substantive debate) after agreement mostly had been reached.  The wording of Labouchère’s amendment was clever in that it was an early example of “fuzzy law”, a vague, catch-all provision which, by not descending to specifics allowed to state to prosecute any conduct between men much beyond a handshake; to the many moralists in the state, it was delightfully vague with the additional attraction of not demanding as much evidence to secure a conviction.  What Dr Kevin Rudd (b 1957; Australian prime-minister 2007-2010 & 2013) might have liked to describe as “terminological exactitude” had, by the mid-nineteenth century, become an impediment to successful prosecutions because even though the wording in the statute of 1553 (dating from the reign Henry VIII (1491–1547; King of England (and Ireland after 1541) 1509-1547) had in 1861 been updated from “the detestable and abominable vice of buggery” to “the abominable crime of buggery”, the operative word remained “buggery” and thus a high standard was imposed on the evidential onus of proof (the responsibility of the prosecution which needed, beyond reasonable doubt, to prove the act (anal penetration) had occurred, when, where and between the two male persons alleged).  As late as 1861, a conviction could attract the death penalty and this had come to be regarded as too onerous a punishment for what was often a consensual act so, with little prospect of success, prosecutions had become rare.  By comparison, judges and juries could more easily be persuaded a “gross indecency” had been committed and, with capital punishment no longer available, juries in particular were more amenable.  

Truth, 10 February, 1937.

Henry Labouchère was described as “a paradoxical Victorian figure: a radical in some respects, yet profoundly reactionary in others, a defender of democracy and free speech yet the man who authored the repressive law used to persecute Oscar Wilde.”  That is however a modern view and on matters of personal sexual morality, the “small l liberals” of the nineteenth century probably tended to be as conservative as many of the era.  Also, there’s nothing novel about individuals holding apparently disparate views, Arthur Calwell (1896-1973; Australian Labor Party (ALP) leader of the opposition 1960-1967) in his memoir (Be Just and Fear Not (1972)) writing of one colleague: “…he was left-wing on some issues and right-wing on others, just as many men are.”  It's doubtful old Arthur Calwell ever thought to discuss politics with a woman but his point was well-made and Labouchère was in this vein, backing causes such as republicanism, extending the franchise, Irish Home Rule, opposition to the monarchy’s lavish spending, and anti-imperialism while being deeply prejudiced in other fields: he was anti-Semitic, homophobic and a puritanical moralist who helped entrench one of the harshest anti-homosexual laws in modern Europe.  He may also have had a financial interest, being the founder and editor of the popular weekly newspaper Truth, which specialised in muckraking exposés of corruption, quackery and hypocrisy.  The Truth often featured articles concerned with sexual “immorality” and giving the police scope to “scoop up” men performing “gross indecencies” upon each other would have provided much juicy content.

Androgynous

Androgynous (pronounced an-droj-uh-nuhs)

(1) Being both male and female; hermaphroditic (archaic).

(2) Having both masculine and feminine characteristics.

(3) Having an ambiguous sexual identity.

(4) Neither clearly masculine nor clearly feminine in appearance.

(5) In botany, having staminate and pistillate flowers in the same inflorescence.

1622: From the Latin androgynus (androgyne + ous), derived from Greek androgynos (hermaphrodite, male and female in one, womanish man).  Historically used as an adjective (of baths) with meaning "common to men and women," from andros, genitive of aner (male) (see anthropo) + gyne (woman).  Gyne is ultimate root of queen.  Related forms include androgyny, androgenous, androgynous. Androgyny was first used as a noun circa 1850, nominalizing the adjective androgynous.  Adjectival use dates from the early seventeenth century, derived from the older French and English terms, androgyne.  The older androgyne is still in use as a noun with overlapping meanings.  Androgynous is an adjective, androgyny is a noun, androgynously is an adverb; the noun plural is androgynies.

Marlene Dietrich (1901–1992) as Amy Jolly in Morocco (1930).

In an amusing political conjunction, it appears the Central Committee of the PRC’s (People’s Republic of China) ruling Communist Party (CCP) seems now to agree with California’s most recent Republican governor, Arnold Schwarzenegger (b 1947; governor of California 2003-2011), that “girly men” are a bit of a problem.  The committee has been for some time concerned with the habits of the young and in addition to cracking down on ideologically unreliable actresses, introduced restrictions on the amount of time the young could spend frittering away their (ie the state’s) time playing video games instead of studying agricultural techniques, developing surveillance systems or something useful.  Around the republic, it’s suspected parents gave thanks to the committee for at least attempting to achieve what their years pleas and nagging failed to achieve although, being an inventive and clever lot, no one is expecting the caffeine-fuelled youth easily to abandon their obsession.  Work-arounds are expected soon to emerge. 

The Guangzhou Circle (the doughnut).

Fashionistas and rabid gamers weren’t the committee’s only target, an actual culture war declared on androgyny, many young men deemed too effeminate banned from the wildly popular television genre they seem to have co-invented with the TV broadcasters impressed by the ratings.  Having called in the executives to tell them to promote "revolutionary culture" instead of Western decadence, the crackdown on girly men is seemingly part of President Xi Jinping’s (b 1953; paramount leader of China since 2012) campaign to tighten control over business and society so the CCP can impose and enforce an official morality.  The president’s vision is certainly all-encompassing.  As well as “deviant” young men, Mr Xi also doesn’t like the “weird architecture” he’s noticed is part of the world’s biggest ever building boom, disapproving of intriguing structures like the doughnut-shaped Guangzhou Circle skyscraper by Italian architect Joseph di Pasquale (b 1968) and to demonstrate it’s not merely a criticism of foreign influence, he’s also condemned some of the works by Chinese designers.  The president expects buildings to be like Chinese youth: cost-conscious, structurally sound, functional and environmentally friendly.  That’s it; no deviation allowed.      

The new headquarters of the state media’s China Daily during construction.  When finished if looked less confronting but one can see why the president was concerned.

But the architects got off lightly compared with the androgynous, the state’s regulator of television content ruling that broadcasters must "resolutely put an end to sissy men and other abnormal aesthetics", telling them to ban from the screens the niang pao (derisive slang for girly men which translates literally as "girlie guns”).  Culturally, the new interest shouldn’t be surprising given a narrow definition of gender roles has long been a theme in the identity and propaganda of authoritarian administrations, the imagery, campaigns and policies of twentieth century communist & fascist regimes being well documented, those not conforming suffering much.

Lindsay Lohan is androgynous mode.

Like the West, modern China has some history with LGBTQQIAAOP issues and, certainly in the twentieth century, many in the LGBTQQIAAOP communities were treated as mentally ill undesirables and sometimes prosecuted but, reflecting changes in the West, in 1997, Beijing decriminalized homosexuality and in 2001 removed it from the official list of mental disorders.  Before long, officially recognized gay bars appeared in Shanghai and gay pride marches were held and it appeared state tolerance of such things had become, if not state policy, then certainly the practice.  However, under President Xi, things began to change, films and other material with LGBTQQIAAOP themes often censored or actually banned, universities compiling lists of students who identify as gay and the pride marches have been cancelled although this was officially a COVID-19 infection-prevention measure.  In a prelude to the committee’s statement on the suppression of androgyny, in July 2021, the government ordered the Tencent-owned messaging app WeChat to delete accounts connected to LGBTQQIAAOP groups.

Wrong: The androgynous men on Chinese TV.

Some medical experts have suggested the government is under no illusion about homosexuality and understand it’s always going to exist but they just want it to remain invisible; in the closet as it were, something done behind closed doors between consenting adults but something which dare not speak its name, must less be shown on television.  Others suspect the crackdown on degeneracy may reflect the regime’s fiscal and demographic concerns, a feeling the younger generation are suffering from the “curse of plenty”.  Having grown up knowing little but relative affluence and abundance, youth and working-age adults are starting to rebel against the heavy workload they’ll have to bear for the rest of their lives to maintain an aging population, a cultural movement called "lying flat" identified which rejects the “996” (working 9am-9pm 6 days a week, ie 72 hours) culture.  The party seems to have realised 996 may not be something helpful for regime survival and, in August 2021, arranged for the Supreme People's Court on to declare it illegal.  However, that doesn’t mean it doesn’t endure as a cultural expectation, especially in companies employing younger workers.

996: When first seen by US pilots over Korean skies in 1950, the Mikoyan-Gurevich (MiG-15  (NATO reporting name=Fagot)) made an impact like few others.  Unlike the British and Americans who had trouble keeping things secret from the Soviets, the MiG-15's existence was unknown and unexpected.  Clearly influenced by the German war-time experience and the North-American F86 Sabre, it used an (illegal) copy of a Rolls-Royce turbojet and so instantly did it transform the control of the Korean War skies that the Americans were compelled to rush squadrons of Sabres to the theatre to augment the now out-paced P51 Mustangs.  MiG-15 996 (NX996) was first assigned to the USSR Air Force but in 1955 was transferred to the People's Liberation Army Navy (the then correct term for the Chinese Navy).

Right: The manly men of the CCP’s Central Committee.

Making connections between the strands has been a rich environment for conspiracy theorists searching for hidden agendas and ulterior motives.  Blaming video games, entertainment, and androgyny for making men "too soft to work hard" is said to be just blame-shifting for the consequences of the 996 culture burning out whole generations.  State-sanctioned statistics do show extraordinary gains in productivity over the last dozen years, economic output having doubled but the gains disproportionately have been accrued by a relatively few oligarchs and those well-connected to the senior echelons of the party with even many in the upper middle-class complaining the purchasing power of their incomes are consistently falling, not keeping pace with the rising cost of housing and raising children.  Reaction to the party’s announcement that the one-child policy was finished and couples should now have two or three was thus muted; in the absence of anything actually to help parents afford to have another child, a baby-boom is not soon expected.  Still, one of the advantages of living in a communist state running a regulated capitalism as a sort of public-private partnership, is the compulsory education in Marxist theory so at least the people will understand where the alienated surplus profits from their labour went and the party does seem aware of the problem, another of their crackdowns directed against the oligarchs.  However, unlike the androgynous, they’re not expected to be banned, instead they’ll be “encouraged” to spread the wealth.  Just a little.