Formalism (pronounced fawr-muh-liz-uhm)
(1) Strict adherence to, or observance of, prescribed or traditional forms, as in music, poetry and art.
(2) In religion, a strong attachment to external forms and observances.
(3) In philosophy (ethics), a doctrine that acts are in themselves right or wrong regardless of consequences.
(4) In literary theory, an approach to the interpretation of texts focused on the structure rather than the content, context of its origin or reception.
(5) In mathematics (formal logic), a doctrine that mathematics, including the logic used in proofs, can be based on the formal manipulation of symbols without regard to their meaning (the mathematical or logical structure of a scientific argument as distinguished from its subject matter; the theory a statement has no meaning but that its symbols, regarded as physical objects, exhibit a structure that has useful applications).
(6) A scrupulous or excessive adherence to outward form at the expense of inner reality or content.
(7) In Marxist criticism, scrupulous or excessive adherence to artistic technique at the expense of social values etc; also a view adopted by some non-Marxist critical theorists).
(8) In performance art, theatre a deliberately stylized mode of production.
(9) In both structural engineering and computer science, the notation, and its structure, in (or by) which information is expressed.
1830–1840: The construct was formal + -ism. Formal was from the Middle English formel, from the Old French formel, from the Latin formalis, from forma (form) of unknown origin but possibly from the Etruscan morma, from the Ancient Greek μορφή (morphḗ) (shape, fashion, appearance, outward form, contour, figure), dissimilated as formīca and possibly formīdō. The –ism suffix was from the Ancient Greek –ismos & -isma noun suffixes, often directly, often through the Latin –ismus & -isma, though sometimes through the French –isme or the German –ismus, all ultimately from the Greek. It appeared in loanwords from Greek, where it was used to form action nouns from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc). Although actual use of the word formalism dates only from its adoption (1830s) in critical discourse, disputes related to the matter can be found in texts since antiquity in fields as diverse as agriculture, literature and theology. Formalism is a noun, formalist is a noun & adjective, formalistic is an adjective and formalistically is an adverb; the noun plural is formalists.
The Russian Formalists
In literary
theory, the term “form” is used of the “structure & shape” and the manner
in which it is constructed, as opposed to the substance (theme, topic and
such). Form and substance are so
intertwined as to be inseparable (although that hasn’t stopped some authors of “experimental”
works trying to prove otherwise) but long before the post-modernists made
deconstruction a thing, the two strands separately had been assessed and analysed. The other way the word is used is as a
synonym of genre (novella, essay, play et al).
Formalism was different; it was a literary theory with origins in the
early Soviet Union of the 1920s, the practitioners and followers labelled “formalists”,
a pejorative term which implied limitations.
In the way things then were done by the Bolshevists, Formalism as an
identifiable entity faded quickly and fell into desuetude by late in the decade;
movements which of which comrade Stalin (1878-1953; Soviet leader 1924-1953)
didn’t approve had bleak prospects.
Influenced
by the Moscow Linguistic Circle (1915) and The Society for the Study of Poetic
Language (1916), Formalism was in 1917 founded by literary theorist, &
writer Viktor Shklovsky (1893-1984) and author & political satirist Yevgeny
Zamyatin (1884–1937) with the then novel assertion art primarily was a matter
of technique, the style not merely a method of execution but also the object of
the art. In an example of the way
political forces in the post-tsarist state evolved, although Formalism began in
the year of revolutions as something with the obvious socialist theme of the
artist as a “worker” or “artisan”, its credos came under suspicion in the
Kremlin because it was thought to have been captured by authors, artists &
composers who found intoxicating the idea their work could be an exercise in
pure technique, sometimes of such intricacy that it was only their colleagues
who could understand, the public left unmoved or baffled.

Lindsay Lohan and her lawyer in court, Los Angeles, December, 2011.
Reflecting
what was going on in intellectual circles in Moscow, the Formalists were interested
in applying to literary criticism what had come to be understood as the “scientific
method” and were dismissive of the role of ideas, emotions,
& actions (and “reality” in
general) in defining what was specifically “literary” about a text. What this meant was any distinction between form
and content ceased to be relevant and the writer became a kind of cipher, re-working
available literary devices and conventions, some practitioners even holding
there were no poets or other literary figures, just the output, encapsulated in
Shklovsky’s pithy definition of literature as “the sum total of all the stylistic devices employed in it”. Shklovsky was the most influential figure in
the early days of the movement and he was influenced by the Futurists who had
been drawn to the speed and mechanical creations of modernity, something manifested
in his concept of ostranenie (making
strange, later to be called defamiliarization) which was an attempt to divorce art
from conceptions such as beauty, elegance or other conventional benchmarks.
Despite the
implications of that, Formalism was dynamic (and in the way movements tend to
be) schismatic, a theory of narrative also developed which made a distinction
between plot and story,
the technique adopted reflecting the approach of the Futurists’ understanding
of machinery. Syuzbet (the plot) referred to the order & manner in which
events were presented in the narrative while fabuh (the story) tracked the chronological sequence of events. Another of the Formalists infused with the
tenets of Futurism was the literary critic & theorist Boris Tomashevsky
(1890–1957) who used the term modf to
denote the smallest unit of plot and distinguished between “bound” & “free”
motifs, the former one which the story absolutely requires while the latter was
inessential; it was a model as familiar to engineers then as it would be to software
developers now. Formalists of course
regarded content as subordinate to the formal devices used in its
construction and this dependence on external “non-literary assumptions” was
called “motivation”, and a text’s motivation was defined by Shklovsky as the
extent to which it was
dependent on non-literary assumptions, an example of a work totally without motivation
cited as The Life and Opinions of
Tristram Shandy, Gentleman (in nine volumes, 1759–1767) by the Anglo-Irish
novelist & Anglican cleric Laurence Sterne (1713–1768). Whether or not one concurs with Shklovsky’s
absolutism, in writing Tristram Shandy,
Sterne used so many devices and techniques that had the term “mash-up” then existed,
it would have been applied and it can be argued it was with that work the
distinction between the techniques of plagiarism and sampling can best be
identified. Formalism’s life was brief
but the churning of theory was constant and later the concept of “device” gave
way to the notion of “function”, depending on the purpose or mode or genre; it was no
longer the device per
se which was defamiliarizing but its function in the work. While comrade Stalin was content he’d killed
off Formalism, its elements and deconstructive tools took root in the academic reaches
of Western literary criticism and if not a fork, post-modernism is at least a cul-de-sac.
Comrade Stalin, comrade Shostakovich and Formalism
Comrade Shostakovich at his dacha.
Comrade Stalin (1878–1953; leader of the USSR, 1924-1953) didn’t invent the regime’s criticism of formalism but certainly made it famous after comrade Dmitri Shostakovich (1906-1975) was denounced in the Soviet newspaper Pravda (Truth) in January 1936, after the Moscow performance of his opera Lady Macbeth of the Mtsensk District. Stalin didn’t like music he couldn’t whistle and the complex strains of Shostakovich’s opera, sometimes meandering, sometimes strident, certainly didn’t permit that; he labeled the composition формализм (formalism), "chaos instead of music", a self-indulgence of technique by a composer interested only in the admiration of other composers, an audience of no value in the school of Soviet realism. It’s believed the Pravda article may have been written by Stalin himself and he used the word "formalism" in the sense it was understood English; formality being the observance of forms, formalism the disposition to make adherence to them an obsession. To Stalin, the formal rules of composition were but a means to an end and the only legitimate end was socialist realism; anything other than that "an attack on the people". Lest it be thought the defeat of fascism in the Great Patriotic War (1941-1945) might have mellowed his views in such matters, Stalin at the 1948 party congress made sure the point was hammered home in the Communist Party's brutish way:
"Comrades, while realistic music is written by the People's composers, formalistic music is written by composers who are against the People. Comrades, one must ask why it is that realistic music is always written by composers of the People? The People's composers write realistic music simply due to the fact that being by nature realists right to their very core, they simply cannot help writing music that is realistic, while those anti-People composers, being by nature unrepentant formalists, cannot help... cannot help... cannot help writing music that is formalistic."
Comrade Stalin signing death warrants.
In the Soviet Union, producing or performing stuff hated by Stalin was not good career move. Shostakovich completed his Fourth Symphony in C minor, Opus 43, in May 1936 and, even after the attack in Pravda, planned to stage its premiere in Leningrad December but found the orchestra unwilling to risk incurring the Kremlin’s wrath and almost as soon as rehearsals began, the orchestra's management cancelled the performance, issuing a statement saying comrade Shostakovich had withdrawn the work. Actual responsibility for the decision remains unclear but it was certainly in accord with the views of the Kremlin and not until 1961, almost a decade on from Stalin’s death, was it performed.
All
is forgiven: Soviet postage stamp issued in 1981 to honor 75th anniversary
of Dmitri Shostakovich’s birth.
Shostakovich became a realist, his response to denunciation the melodic Fifth Symphony in D minor, Opus 47. Premiered in November 1937 in Leningrad, it was a resounding triumph, attracting a standing ovation that lasted more than thirty minutes. The following January, just before its first performance in Moscow, an article, under the composer’s name, appeared in the local newspaper Vechernyaya Moskva in which he described the Fifth Symphony as "…a Soviet artist's creative response to justified criticism." Whether Shostakovich actually wrote the piece isn’t known but there’s never been any doubt it’d never have been published without Stalin’s approval and the success of the Fifth Symphony re-personed Shostakovich. Whatever it lacked in glasnost (openness), it made up for in perestroika (restructuring) and the party engineered his rehabilitation as carefully as it had his fall a couple of years earlier, anxious to show how those bowing its demands could be rewarded as easily and fully as dissidents could be punished.