Dynasty

Dynasty (pronounced dahy-nuh-stee (US English); din-uh-stee (UK English)

(1) A sequence of rulers from the same family, stock, or group.

(2) The rule of such a sequence.

(3) A series of members of a family who are distinguished for their success in business, wealth creation etc.

(4) In sport, a team or organization which has an extended period of success or dominant performance (technically unrelated to family links or even and great continuity in personnel).

(5) As used specifically in East Asian history, the polity or historical era under the rule of a certain dynasty.

1425-1475: From the Middle English dynastia, from the Middle French dynastie, from the Late Latin dynastia, from the Ancient Greek δυναστεία (dunasteía) (power, dominion, lordship, sovereignty) from dynasthai (have power), of unknown origin.  The adjective dynastic (from 1800) is used when speaking or, relating to or pertaining to a dynasty; dynastical attested since 1730.  A dynast (hereditary ruler) is from the 1630s, from the Late Latin dynastes, from the Greek dynastes (ruler, chief, lord, master).  The synonyms include house & lineage.  Dynasty & dynast are nouns, dynastic & dynastical are adjectives and dynastically is an adverb; the noun plural is dynasties.

The word is widely used of the ruling families of nations associated with royalty (Hapsburg dynasty, Romanov dynasty, Hohenzollern dynasty etc) and remains the standard term in the historiography of Imperial China (Ming dynasty, Qing dynasty, Song dynasty, Tang dynasty, Yuan dynasty etc).  In political science it’s a popular use (verging on a slur) to describe the political arrangements concocted when a ruler attempts (sometimes with success) to pass the office (and thus their country) to a descendent (usually the eldest or most demonstrably ruthless son), examples including the Congo, Syria, Cambodia and the Islamic Republic of Iran.  Sometimes, polities organized in this manner can give rise to what is known as a subdynasty (which seems never to hyphenated), an idea borrowed from European history when royal families routinely would provide offspring to serve as kings of other states, thereby creating a new dynasty; sometimes this worked well, sometimes not.

In politics, families which some characterize as appearing dynastic can be very sensitive to anything which seems even to hint at the suggestion and the Lee family in Singapore is the standard case study.  Between the rule of Lee Kuan Yew (1923–2015; Prime Minister of Singapore 1959-1990) and that of his son Lee Hsien Loong (b 1952; Prime Minister of Singapore since 2004-2024) there was gap of over a dozen years (which must not be called an interregnum) and there was of some interest in whether a similar mechanism would be engineered to enable a third generation to assume office, the previous successor designate having been removed from the plan because of “some unsuitability”.  According to certain Western commentators, Mr Lee delayed stepping down from the premiership (to become "Senior Minister", the same path taken by his father and not wholly different for the approach of Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022)) so a “long runway” cold be laid onto which the next prime minister can emerge (the word “runway” used in the modern sense of the “catwalk” on which models strut their stuff rather than anything to do with aviation).

Something in common: Lee Hsien Loong and Klyie Jenner.

As things turned out, in 2024, Lawrence Wong Shyun Tsai (b 1972) became the city state's fourth prime minister.  While Li Hongyi (b 1987; first-born child of Lee Hsien Loong), has disavowed any interest in a political career, there’s still plenty of time and if, in the fullness of time, “drafted” by the ruling PAP (the People’s Action Party which has been in power since independence in 1959), he may feel it his duty to be “be persuaded”.  Li Hongyi may however believe his lineage is too great a disadvantage to overcome.  Earlier, Lee Hsien Loong dismissed suggestions his stellar career (becoming at becoming at 32 the youngest brigadier-general in the history of the Singapore military and prime minister at 53) owed anything to family connections, claiming being the prime minister’s son actually hindered him because people were so anxious to avoid accusations of favoritism.  Interestingly, entertainment personality Kylie Jenner (b 1997) made much the point, claiming it was belonging to a famous family which saw her denied some modelling work.  The Lee family though do seem unusually sensitive to suggestions the scions might unduly benefit from the connection, the Financial Times in 2007 even having to apologize for having published not anything libellous (actually easily done in Singapore) but simply a list of Lee family members appointed to high positions in the state.  The current derogatory slang is “nepo baby”, a clipping of "nepotism baby", a term one is unlikely to read in the Singaporean press.

Kim I, II & III: The Kim Dynasty, Democratic People’s Republic of Korea (DPRK, aka North Korea)

Kim I: Kim Il-Sung (1912-1994; The Great Leader of DPRK, 1948-1994, left).  Like his descendants, The Dear Leader and The Supreme Leader, The Great Leader enjoyed food.  He’s pictured here at lunch with another foodie, comrade Stalin (1878-1953; Soviet leader, 1924-1953, right).

Kim Il-Sung held an array of titles during his decades as the DPRK’s dictator, the proliferation not unusual in communist nations where the ruling party’s structures are maintained alongside the formal titles of state with which governments conduct relations with foreign powers.  In office for a remarkable 45 years, he was designated premier (head of government) between 1948-1972 and president 1972-1994.  He was head of the WPK (Workers' Party of Korea) between 1949-1994 and in that role successively was styled as Chairman (1949-1966) and General Secretary (after 1966).  During his 45-year rule, there were ten US presidents, six RoK (Republic of Korea (South Korea)) presidents, nine British prime ministers and ten Australian prime ministers.  He tenure in office also spanned the era of the Soviet Union from its apotheosis under comrade Stalin to its collapse in 1991.  Being dead however proved no obstacle to The Great Leader extending his presidency, the collective office Chuch'ejosŏnŭi yŏngwŏnhan suryŏng (Eternal leaders of Juche Korea) created in 2016 by the insertion of an enabling line in the preamble to the constitution.  What this amendment did was formalise the position of The Great Leader and his late son comrade Kim Jong-Il (1941–2011; The Dear Leader of DPRK 1994-2011)) as the “eternal leaders” of the DPRK.  Juche is the term used to describe the DPRK’s national philosophy, a synthesis of The Great Leader’s interpretation of (1) Korean tradition and (2) Marxist-Leninist theory.

Funeral cortege of The Great Leader, 1994.

It was an interesting move.  Constitutionally, the office of president in its executive form was codified only in 1972; prior to that the role of head of state had been purely ceremonial and held by trusted party functionaries, all power exercised by The Great Leader in his capacity as premier and WPK general secretary.  However, merely by being president The Great Leader vested the office with such an aura that upon his death in 1994, the position was left vacant, The Dear Leader not granted the title.  That nuance of semi-succession for a while absorbed the interest of the DPRK watchers but attempts to invest the move with any significance abated as DPRK business, though in the more straitened circumstances of the post Soviet world, continued as usual.  The constitution was again revised in 1998.  Being a godless communist state, no fine theological points stood in the way of declaring The Great Leader the DPRK’s "Eternal President", the latest addition to the preamble declaring:

Under the leadership of the Workers' Party of Korea, the Democratic People's Republic of Korea and the Korean people will hold the great leader Comrade Kim Il-Sung in high esteem as the eternal President of the Republic.

The constitution, as revised and promulgated after the death of The Dear Leader, again referred to The Great Leader as "Eternal President of the Democratic People's Republic of Korea" but in 2016 (The Dear Leader having apparently been dead for what must have been judged a decent duration), another amendment to the preamble changed the administrative nomenclature of executive eternity to "eternal leaders of Juche Korea", the honor now jointly held by the leaders great & dear, one dead, one alive.  It was another first for the Kims.

Kim II: Kim Jong-Il (1941–2011; The Dear Leader of DPRK, 1994-2011) in Prussian blue pantsuit, 593 Military Unit's Commander School (secret location undisclosed), 21 June, 2010.

DPRK generals wear big hats and always carry a notebook in case the closest Kim says something interesting.  They write it down and because every thing said is interesting, all in the entourage go through many notebooks.  DPRK watchers have concluded that because of the nature of the regime, it's unlikely any of these notebooks have been discarded so there must be a large number of them stored around the country. 

As a political construct, the DPRK is best thought of as a hereditary theocracy because what's expected of citizens is not mere veneration of the Kims but a form of worship.  Although opaque, its dynamics are now better understood but when in 1994 The Great Leader died, neither within the country nor beyond was there wide understanding how much of the power structure he controlled had passed to The Dear Leader.  Following the collapse of the Soviet Union which had provided the DPRK with much financial and other aid, the economic circumstances were hardly propitious but there seems never to have been any doubt about the formal succession, The Dear Leader having been anointed for more than a decade.  The DPRK’s propaganda machine, while not in the conventional Western sense having a middle class to be made “quite prepared”, did have the had the rest of the country to work on and for years Kim Jong-Il had gradually been eased into photo opportunities with The Great Leader, eventually making even solo appearances, sometimes in the role of Supreme Commander of the KPA (Korean People's Army) to which he’d been appointed in 1991, despite having no military background.  However, given most of the generals and admirals (despite their impressive display of decorations and other medals) also have little experience of active combat, this was less of a problem than it might have seemed.

There must in the mind of the Great Leader been some concerns a dynasty might not evolve because, perhaps now aware of his own mortality, The Great Leader in the years before death made the effort to "clear the decks" for the succession, purging the military and civilian ranks of any difficult types who might prove potential obstacles in the path of Kim Jong-Il's ascent.  Some of the purged went into enforced retirement while the deaths of others (presumably suspected recalcitrants) was announced although that may have been a coincidence; the DPRK may be a theocracy but its military and political elite are gerontocracies so senior figures dropping dead from old age is not rare.  Anyway, the path was smoothed and, the military command settled, in 1992, The Great Leader announced Kim Jong-Il was now in charge of all the DPRK’s internal affairs.  Curiously, shortly after that, the media began using of him the honorific “Dear Father” instead of “Dear Leader” but for whatever reason, all official communications soon reverted to the latter which first had appeared a couple of years earlier.

Kim Jong-Il with the judging committee at the annual "DPRK Biggest Watermelon Competition", Pyongyang, August, 2010.

Despite all the dynastic help, indications are it took The Dear Leader sometime fully to assert his authority.  Seriously weird it may appear but, the WPK is just another political party and it too has factions; in the difficult post-Soviet environment of the 1994 succession, DPRK-watchers detected signs of genuine internal debates about how to deal with the economic problems faced.  The adjustments frankly didn’t go well for many North Korean citizens (some of whom starved to death) but while The Dear Leader may not have learned much economic theory, he proved adept at consolidating his power, adopting the Songun (military first) policy, granting the military priority in resource allocation and political influence, not out of any concern about foreign invasion but to ensure the loyalty of what was, in effect, a giant police apparatus tasked with protecting the Kim dynasty from "problems from within", the slightest hint of dissent met with the "good, hard crackdown" which is a signature tactic of dictatorships in managing their highest priority: regime survival.  Secure in office, spasmodically, The Dear Leader did attempt the implement the odd economic reform but the results were not impressive; despite that, efficient internal repression ensured the family's business as usual continued.

Dynastic family planning.

Kim Jong-Il shaking hands with Japanese-born singer Ko Yong-hui (aka Takada Hime, 1952-2004) circa 1972.  She became his consort and would later give birth to Kim Jong-Un.  Within the DPRK, her name must never be spoken and she's referred to only by honorific forms, the most commonly used being: “The Respected Mother who is the Most Faithful and Loyal 'Subject' to the Dear Leader Comrade Supreme Commander”.

By 1997, The Dear Leader sufficiently was entrenched in power to engineer his appointment to The Great Leader's old post as General Secretary of the WPK and, a year later, a constitutional amendment declared his role as chairman of the NDC (National Defence Commission) was "the highest post of the state", presumably among those still alive because the same constitutional reform proclaimed The Great Leader to be the DPRK’s "Eternal President".  Complicating things further, the Dear Leader's career progression was mapped onto the 2012 constitutional amendments in which The Dear Leader’s had been declared "Eternal General Secretary of the WPK and Eternal Chairman of the National Defence Commission".  In any other country this may have been thought an anomaly to be clarified but in the DPRK it's all part of the mystique of the personality cults of the Kims.  In 2016, after a decent period of mourning, the new title "Eternal Leaders of Juche Korea" was created and conferred on both The Great Leader & Dear Leader, the internal logic again perfect.

The reputation of the DPRK as a hermit state cloaked in secrecy is not wholly undeserved but what was published by the energetic and highly productive KCNA (Korean Central News Agency) was an official biography of The Dear Leader and it must from his earliest years have been obvious he was extraordinary.  He was born inside a log cabin beneath Korea’s most sacred mountain and in the moment of delivery, a shooting star brought forth a spontaneous change from winter to summer and there appeared in the sky, the biggest, brightest rainbow ever seen.  The Dear Leader turned out to be not subject to bowel movements, never needing to defecate or urinate (although evidence suggests this is not a genetic characteristic of the dynasty and not shared by his son & successor).  He had a most discriminating palette so prior to his meals being prepared, several staff assiduously by hand inspected every grain of rice to ensure each was of uniform length, plumpness, and color, The Dear Leader eating only "perfect" rice.  Although he only ever played one round of golf and that on the country’s notoriously difficult 7,700 yard (7040 metre) course at Pyongyang, he took only 34 strokes to complete the 18 holes, a round which included five holes-in-one.  Although the scorecard was verified by all 17 of the bodyguards on duty at the course, experienced golfers have cast doubt on the round of 34 (not commenting on the holes-in-one) but the diet of individually inspected & polished grains of rice was thought "at least plausible".  

Funeral cortege of The Dear Leader, 2011.

The funeral cars were 1975 or 1976 Lincoln Continentals, built by Moloney Standard Coach Builders on an extended wheelbase.  Lincoln experts say it's a different car to the similar model used in The Great Leader's funeral, the dynasty said to own several and it's believed they were obtained "through sources in Japan".  Nor are the big Lincolns are the only machines of note in the state mews.  Uniquely, the Kim dynasty is the only family believed also to own a brace of Mercedes-Benz 600 (M100; 1963-1981) long-roof Landaulets, only twelve of which were built.  Fittingly, these variants with an extended length folding top casually are known as the "presidentials" but the factory never officially used the designation.  There were also 47 "standard" Landaulets with a shorter fabric soft-top.  

The Kims certainly are the subjects of some of the most elaborate personality cults ever but it’s not only the DPRK administration that creates retrospective honours to acknowledge the uniqueness of a special individual. George Washington (1732–1799; POTUS, 1789-1797) will forever be the first POTUS so that distinction was always secure but he retired from the army as a lieutenant general; that others since have been appointed to more senior ranks did disturb some in the military, concerned his primacy in the hierarchy wasn’t adequately honoured.  Perhaps surprisingly, in the US military, the system was finalized only this century and prior to 1944, the matter of stars and titles for generals had been a little confused, the whole order of precedence in the army since the Declaration of Independence only properly codified with some retrospective creations in 1976 and 2024.  Historically, the most senior rank in the US Army had been lieutenant general with first significant change effected in the post Civil War (1861-1865) era when the rank of “General of the Army” was gazetted and while nominally a four star appointment, structurally, it was the equivalent of what would in 1944 be formalized as five star rank.  However, in 1866, the significance of the title “General of the Army” was it reflected the appointee being the general with authority over the whole army which meant there could be only ever be one in active service.  In other words, that meant the four star general was commander-in-chief of the army and the paperwork had years earlier been prepared for Washington to be raised thus but this was never done because of concern among lawyers it might set a precedent and be seen to impinge upon a president’s authority as commander in chief of all forces.  Indeed, although later the US military would use titles such as “Commander in Chief, US Pacific Command”, Donald Rumsfeld (1932–2021: US defense secretary 1975-1977 & 2001-2006) in 2002 ended the practice (and use of the acronym CINC) by re-asserting there was in the US: “only one commander in chief in America - the president”, spelled out in Article II, Section 2 of the US Constitution: “The President shall be Commander in Chief of the Army and Navy of the United States, and of the Militia of the several States, when called into the actual Service of the United States."  The matter of civilian authority over the military was one of the founding principles of the republic.

The next change came when General John "Black Jack" Pershing (1860–1948) who had commanded the US expeditionary forces in World War I (1914-1918) was in 1919 appointed to the then unique rank of “General of the Armies of the United States”.   At the time, the war was known as the "World War" (a suggestion by Woodrow Wilson (1856–1924; POTUS 1913-1921)), the vast and bloody conflict already regarded as “the war to end all wars” and the feeling was the conflict had in scale and awfulness been unique so some special recognition was deserved.  Pershing however remained a four star general and confusingly, when the spate of five star appointments was made between 1944-1950, the old wording “General of the Army” was revived with the pecking order based on the gazetted date of appointment to the rank which no longer implied an individual having authority over the entire army.  There have since been no five star creations (although many other armies have continued to appoint field marshals which is the equivalent).  In the US, some historians and many in the military fretted over the untidiness of it all and in 1976, George Washington formerly was gazetted “General of the Armies of the United States with rank and precedence over all other grades of the Army, past or present”, meaning he will for all time be the US Army’s senior officer.  In 1944, there was also an amusing footnote which, according to legend, resulted in the decision to use the style “general” and not “marshal” (as many militaries do) because the first to be appointed was George Marshall (1880–1959; US Army chief of staff 1939-1945) and it was thought “Marshal Marshall” would be a bit naff, something Joseph Heller’s (1923-1999) character “Major Major” in Catch-22 (1961) would prove.  So, retrospective adjustments to hierarchies are not unique to the DPRK.

Kim III: Kim Jong-Un (b circa 1982; The Supreme Leader (originally The Great Successor) of DPRK since 2011).  The Supreme Leader is pictured here with South Korean foreign minister, Chung Eui-yong (b 1946).  In the North, the KCNA refers to South Korea as "the puppet state" [of the US].

Inheriting the family business, the country and its population at a much younger age than The Dear Leader, The Supreme Leader, didn’t benefit (or suffer) from the long public gestation period his father was provided by The Great Leader.  It was in 2009, about two years before The Dear Leader’s death that the media began reporting the youngest son was to be the DPRK’s next leader although at that stage, he was referred to as The Brilliant Comrade, the honorific The Great Successor not adopted until after The Dear Leader’s death and it was soon replaced by The Supreme Leader.  For whatever reason, and the speculation and conspiracy theories are many, Kim III more quickly assumed his panoply of offices and titles than his immediate ancestor.

The Supreme Leader leads the bowing ceremony before the portraits of the Great Leader (left) and Dear Leader (right), 9^th Congress of the WPK (Workers' Party of Korea), April 25 House of Culture, Pyongyang, 19-25 February 2026.  Unanimously, delegates paid tribute to the Supreme Leader and declared it the “best congress ever”.

Portraits of the Kims are of great significance to the regime.  In August 2023, with tropical storm Khanun bearing down on the DPRK coast, state media issued instructions that all citizens must “with urgency” and “at any cost” focus on “ensuring the safety” of items depicting the three members of the Kim dynasty.  Presumably because they would be more susceptible to the storm’s heavy rain and strong winds than sturdier objects like statues, the Rodong Sinmun (official newspaper of the ruling WPK) emphasized citizens’ “foremost focus” must be ensuring the preservation of portraits of the Kims although they did caution the need also to safeguard the large number of statues, mosaics, murals and other monuments to the dynasty which has ruled North Korea since its foundation in 1948.

Meeting of the WPK to commemorate the Supreme Leader’s tenth anniversary of his assumption of leadership of the party, Pyongyang, April 2022.  The Supreme Leader’s portrait is displayed in an oval which is not unusual in DPRK Kim iconography.

The order was an interesting insight into the way the regime regards the symbolism of representational objects as a part of its legitimacy but they have set the population an onerous task given the sheer volume of portraits which exist.  At least one each of the Great Leader & Dear Leader are known to hang in every house, café, bus, train carriage or shop and in larger public buildings there might literally be dozens.  In whatever form, the depictions are regarded as not merely symbolic but as sacred icons; just as every citizen must be willing (anxious even) to die protecting the leader, so must they be prepared to sacrifice themselves to save his portrait.  It's never been revealed whether any of the Kims read Oscar Wilde's (1854–1900) The Picture of Dorian Gray (1890) but if so, they've learned well. 

Coriaceousness on legs: The Supreme Leader in black leather.

Fashionistas note the perception of black as a “slimming color” but caution the effect is attained through the interplay of optics, contrast perception and even cultural expectations rather than the color’s inherent properties.  Done well, it can work but success depends on design and fit; there are limitations so expectations have to be “realistic”.  Essentially, what use of solid black can do is: (1) Reduce visible contour information (although something really shiny like patent leather can make things worse) because less light is reflected, meaning shadows, folds and changes in body shape appear less are less visually distinct, details to some degree “flattened out”; (2) Minimize edge definition and contrasts in hues, human vision (for sound evolutionary reasons) drawn to highlights & boundaries so while light-colored fabrics generate stronger visual cues of volume and curvature, these black tends to suppress; (3) Exploit a trick from visual art in which darker tones appear to “recede” while the lighter “advance”.  The technicalities however operate in conjunction with the long-established cultural expectation; because the notion “black is a slimming color” has become a popular orthodoxy, viewers perceptions can be “pre-conditioned” and appearances interpreted accordingly.  Fashion critics suggest the effect is overstated and all else being equal, design and the quality of fabric is much more significant than the color, a well-cut garment in a light shade able to be more “slimming” that anything ill-fitting or of poor design in black.  They note the effect anyway can to some extent be achieved with other solid, dark colors (Prussian blue, charcoal, deep olive etc) because again, the uninterrupted expanse reduces visual segmentation.  Perceptions are also sometime gleaned from professional photography with angles and lighting optimized whereas IRL (in real life) there’s movement so expectations must be tempered down to the art of the possible.

Official portrait of the Supreme Leader, issued by the KCNA at 7th Congress of the the WPK, 6-9 May 2016, April 25 House of Culture, Pyongyang.

Announced by the KCNA on state television as The Great Successor, The Supreme Leader was appointed General Secretary of the WPK, Chairman of the Central Military Commission, and President of the State Affairs Commission, followed soon afterwards by a promotion to the army’s highest military rank, Marshal of the Korean People's Army, adding to his position as Supreme Commander of the Armed Forces (exactly the same constitutional arrangement adopted by Hitler as commander-in-chief of both OKH (Oberkommando des Heeres (High Command of the Army)) and OKW (Oberkommando der Wehrmacht (High Command of the Armed Forces)).  Great minds do think alike.  Confusingly, having already morphed from The Brilliant Comrade to The Great Successor to The Supreme Leader, references also appeared calling him The Dear Respected Leader but thankfully the proliferation seems now to have stopped and for more than a decades it's been "The Supreme Leader" all the way.  In office, he has pursued 병진 (byungjin (literally "parallel development")), a refinement of The Great Leader’s policy simultaneously to develop both the economy and the military, his particular emphasis in the latter a focus on nuclear weapons and inter-continental delivery systems.  It may be an attempt to avoid the problems inherent in the “Waffen und Butter” (guns and butter) programme pursued seriously by the Nazi regime (1933-1945) only by as late as 1938, the latter element loosing resource allocation after 1943 as fortunes turned in World War II (1939-1945).

Kim Jong-Un, looking through binoculars across the DMZ (Demilitarized Zone), observing the “provocative maneuvers” of the South Korean Army.

While Kim III is no longer referred to as The Great Successor, there have been great successes.  Despite Western propaganda, there are elections in the DPRK and when The Supreme Leader sought a seat in the Supreme People's Assembly, there was a record turnout of voters and he received 100% of the votes cast.  Although it’s hard to determine the veracity of many of the reports, it’s suggested also he’s an innovator in matters of military discipline, new methods used by firing squads said to include flame throwers, and anti-aircraft cannons, both said to make quite a mess although it's difficult to know how high is the body count, some reported executed later turning up alive and well.  Worth a mention though is the assassination in 2017 of his exiled half-brother Kim Jong-Nam (1971-2017), killed with the nerve agent VX while walking through Kuala Lumpur International Airport, a novel twist on the extra-judicial execution being the use of two aspiring starlets to deliver the toxin; they believed they were being filmed as part of a reality TV show (as assassinations go, genuinely that was innovative and yet another first for the Kims). Most celebrated has been the nuclear programme and the increasingly bigger and longer-range missiles paraded from time to time.  Underground nuclear tests being hard to monitor, it remains unclear whether some of the devices tested are the long de rigueur plutonium weapons or, for the first time since the one-off A-Bomb used in Hiroshima in 1945, made using uranium.  Most impressively, the KCNA reported an almost complete success in the DPRK for some time avoiding outbreaks of COVID-19 with no cases reported in the republic so, on any basis of calculation, The Supreme Leader supervised the most successful COVID-19 strategy on Earth.  Unfortunately, because of neglect by lazy and incompetent officials (who were executed with the next two generations of their families consigned to labor camps) an outbreak did happen and the DPRK's borders remain almost wholly closed, only small number of carefully vetted tourists from Russia and the PRC (People's Republic of China) permitted entry for carefully supervised visits.   

The Supreme Leader has also at times drawn the interest of the pro ana community because of his weight loss has at times been striking and achieved before the general availability of GLP-1s (glucagon-like peptide-1).  Whether his motivation was (1) concerns about his health, being a bit chubby, (2) a wish to look more sexy and attractive to younger women or (3) display solidarity with his subjects, many of whom were suffering food shortages, his weight-loss regimes have on occasions been an obvious success, experts estimating (on the basis of photographic evidence), as much as 25-30 kg (65-80 lb) may have be shed.  That was commendable but did elsewhere create a problem for the small number of people in the entertainment business working as as Kim Jong-il impersonators, some of whom sought guidance from the pro ana community.  For security reasons, the regime employs "Supreme Leader body doubles" (doppelgangers) and it's not known if, during his "slim phases" they're starved until the meet the required dimensions or simply shot and replaced with thinner models.  Conspiracy theorists in the West did speculate the "slimmed down version" may really be a body-double who was paraded for the cameras just to assure hungry citizens the Supreme Leader was sharing (at least to some extent) their deprivations.  The KCNA does have "a bit of previous" in being "economical with the truth" so who knows?  However, regardless of his weight, The Supreme Leader seems in such rude good health that, still barely 40, he may well rule the DPRK even longer than his grandfather’s 45 years.  Ever since the demise of the USSR in 1991, analysts have been predicting the imminent demise of the communist regimes in both Pyongyang and Havana but they seem to muddle through, the DPRK of late enjoying new sources of foreign exchange, branching out from industrial-scale drug production and the smuggling of oil and minerals to the new field of cybercrime; even in the niche market of fake news they're said to run a small operation.

Doppelgangish.

US actor Elizabeth Gillies (b 1993) appeared as Fallon Carrington in the television drama Dynasty (2017–2022), a revival of the 1980s soap opera; it was shown in the US on the CW Television Network (episodes streamed internationally on Netflix the next day).  She appeared (far left) in Ariana Grande's (b 1993) music video Thank U, Next (2019), taking the part of Lindsay Lohan in the segment which was a homage to Mean Girls (2004).  While not technically a doppelganger, the degree of resemblance was sufficient for the theme to work.  The concept of Ms Grande's Thank U, Next could be applied to the DPRK's succession model ("just one Kim after another" as it were).

An artist’s depiction of how a statute in bronze of Daniel Andrews might be cast.

News the ALP (“Australian Labor Party” although more cynical souls prefer “Agitprop, Lies & Propaganda”) government in the Australian state of Victoria was allocating some Aus$134,000 (US$95,000) to erect a bronze statue of Daniel Andrews (b 1972; Premier of Victoria 2014-2023) was greeted by most taxpayers with a resigned indifference although at least some presumably would have preferred attention be devoted to violent crime, crumbling transport infrastructure and the troubled health system.  However, from the usual suspects in the commentariat came the predictable critique that given Victoria’s debt level and other acknowledged "issues", this might not be the most propitious moment to announce so much (borrowed) money was being spent for the aggrandizement of the politician under whom so much debt was accumulated and billions apparently squandered.  Unimpressed by such carping, Premier Jacinta Allan (b 1973; Premier of Victoria since 2023) defended the move, calling Mr Andrews “a fantastic premier” and didn't bother to deny suggestions her government was so resigned to losing the next election the focus had shifted to looting the exchequer for funds to build monuments to themselves.  Nor did she refer to analysis concluding the last ALP administration (under John Cain (1931–2019; Premier of Victoria 1982-1990) & Joan Kirner (1938–2015; Premier of Victoria 1990-1992)) had left the state in an even worse financial position so maybe she really has stopped trying.  Politically, though, she must find the similarities striking: a woman handed the job because the situation is hopeless and all that remains is for her to go down with the sinking ship, most of the men having already taken to the (taxpayer-funded) lifeboats.  In feminist theory, the phenomenon is known as the "glass cliff", exemplified by the recent investiture of a woman as Archbishop of Canterbury; were it possible for the job still to be done, the Anglicans would have appointed the 106^th man rather than the first woman.  

A visiting tour group of Australians from Victoria bow before the three statues.  As the bronze of comrade Dan's statue weathers, it will appear in the same, darker hue as his illustrious companions.

However, the announcement from Melbourne was described as “long overdue” by Kim Jong-Un who in 2023 presided over the unveiling of a statue of Mr Andrews, erected on a plinth beside those of Kim Il-Sung & Kim Jong-Il.  The three statues, cast in bronze and 22 metres (72 feet) high, stand as the centre-piece of 만수대대기념비 (Mansudae Grand Monument), a complex in central Pyongyang at which have been erected over 200 other (appropriately smaller) statues of figures from the DPRK’s heroic past.  At the unveiling ceremony, 10,000 invited citizens were able to enjoy listening to an untypically brief oration by the Supreme Leader before two hours of extracts from speeches by Mr Andrews (in the original English, followed by a Korean translation) were broadcast over loudspeakers.  Topics covered by Mr Andrews included “modern techniques in debt management”, “fiscal discipline” and “locking citizens in tower blocks for their own good”.  At several points, the broadcast was for some minutes paused so citizens could applaud.  Unfortunately, the outdoor ceremony was conducted on what proved to be Pyongyang’s coldest day in 44 years and several dozen in the audience died after succumbing to hypothermia while there were at least hundreds of cases of frostbite but the KCNA reported interviewed survivors saying that was a small price to pay to be able to hear in his own voice the thoughts of the one they called “The Great Leader of Victoria”.  Closing the ceremony from his double-glazed, centrally-heated, booth, the Supreme Leader concluded things with words that were at once inspiring and modest: “For a thousand generations, the people the eternal nation of the DPRK will honor the memory of comrade Daniel Andrews and his untiring assaults on decadent bourgeois values such as freedom of assembly, privacy and free speech.  Comrade Dan was the great dictator that I aspire to become and deserves to stand on the plinth next to our Great Leader and Dear Leader.  If I can do to the DPRK what comrade Dan did to Victoria, perhaps one day a statue of me will be placed on the plinth.”

Tenebrous

Tenebrous (pronounced ten-uh-bruhs)

Dark; gloomy; obscure.

1375-1425: From the late Middle English tenebrose (full of darkness, gloomy), from the Anglo-Norman tenebrous (the earlier spelling was tenebrus), from the eleventh century Old French tenebros (dark, gloomy) (which endures in modern French as ténébreux), from the Latin tenebrōsus (dark), from tenebrae (darkness, shadows).  The Latin forms may have been dissimilated from the earlier temebrai, from the primitive Indo-European root temsro- (dark), an adjective from temos- (darkness).  The adjective tenebrous indicates a high degree of darkness but not an absolute absence of light, the comparative is thus more tenebrous and the superlative most tenebrous.  Tenebrous is now a literary word valued by poets because of the relative novelty of the rhyming and is used also figuratively (as early as the 1670s it was deployed to suggest someone was “morally or mentally dark”.  Tenebrous, tenebricose & tenebrific are adjectives, tenebrity, tenebrousness & tenebrosity are nouns and tenebrously is an adverb; the noun plural is tenebrosities.  The alternative spelling is tenebrious and except in literary use, the verb tenebrize is now obsolete.

Salomè con testa del Battista (Salome with the Head of John the Baptist, circa 1608), oil on canvas by Caravaggio (Michelangelo Merisi da Caravaggio; 1571–1610), National Gallery, London.

Tenebrosity (darkness, gloom, obscurity) was from the early fifteenth century, tenebrious (pertaining to darkness, of a dark nature) dates from the 1590s, tenebrity (quality of being dark) was in use by at least 1792 while tenebrific (producing darkness), dating from the late 1760s, was implied in the earlier tenebrificating, recorded in 1743.  In 1818, it was reported in a London publication there was a theory darkness was not simply the absence of light, but that certain heavenly bodies (called Tenebrific Stars), emitted rays of positive darkness, which produced what commonly was called “night”.  This is how science evolves, theories existing to compete as explanations for this and that until disproved.  The early fifteenth century Tenebrer (bearer of darkness) was an epithet of Satan.  One variant which didn’t endure was recorded in the mid-seventeenth century was tenebrion (one that will not be seen by day, a lurker, a night-thief (also a “night-spirit” and “hobgoblin”)).  In Christianity, the Tenebrae is a religious service celebrated by the Western Church on the evening before or early morning of Maundy Thursday, Good Friday, and Holy Saturday, involving the gradual extinguishing of candles while a series of readings and psalms are chanted or recited.  In fine art, the related tenebrism describes a style of painting using very pronounced chiaroscuro, with darkness a dominating feature of the image and a tenebrist is an artist applying the method.  Works in the genre are said to be tenebristic and in the late nineteenth century those painting in this manner (described usually as “in the style of Caravaggio” were called the tenebrosi; by 1959 the preferred term among art historians was tenebrism.

Illustrating the adjectival: Lindsay Lohan tenebrous (left), more tenebrous (centre) and most tenebrous (right), from Pop Magazine photo-shoot, Fall/Winter 2007.

The MOGAI

MOGAI stands for “Marginalized Orientations, Gender Alignments and Intersex” and is something of an omnibus term, acting as an umbrella term for sexual orientations, gender identities and intersex traits not considered “mainstream” although the very notion of “mainstream” is now a morass of cross-cutting claims, some factions demanding inclusion, others insisting on their separateness.  Whatever has been the track of MOGAI since its emergence in 2015, the original intent seems to have been one of “inclusiveness” and in that sense it’s both a logical extension of the LGBTQ+ concept and a recognition that so many categories could be identified the “extended model” (ie LGBTQQIAAOP and such) was becoming unmanageable.  Even “LGBTQ+” was in a sense counter-productive because in relegating certain letters (and thereby individuals or groups) to the “+”, there was an act of marginalization which, in the modern construct could be deemed a microaggression.  What advocates emphasize is that MOGAI exists for marginalized identities and it’s also as a kind of clearing house for novel or less recognized gender labels.  

DSM-5-TR (Text revision (2022) of DSM-5 (2013)).

In the narrow technical sense, MOGAI is a classification system but its focus on non-binary and other gender identities that are not cisgender seems to have acted to encourage the growth in the creation of categories and while some have “filled a gap”, there’s also clearly been linguistic adventurism in the same way some have been beyond imaginative in the coining of long German compound nouns and others have describe phobia despite there being no evidence of the particular fear ever having been defined as a clinical condition or even reported, a phenomenon the marvellously comprehensive Phobiapedia cheerfully acknowledges.  Whereas the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM) exists to codify mental health conditions including phobias, MOGAI is just one of many list of gender identities but one which commands interest simply on the basis of numbers: it has spawned literally hundreds of entries and while some are “variations on a theme”, the breadth is striking.

The DSM contains two obviously tenebricose conditions, Social Anxiety Disorder and Seasonal Affective Disorder (a mood disorder characterized by recurrent depressive episodes that occur at particular times of the year, usually in winter), tenebrous used of the former figuratively, of the latter literally.  In a decision which may have been an agenda item on one of the editorial committee's meeting, it was decided the acronym “SAD” would be applied to Seasonal Affective Disorder (presumably on the basis it described the sadness associated with dark, wintery conditions); Social Anxiety Disorder typically is abbreviated as SoAD and the differentiation makes sense because while sadness can be associated with SoAD, it's the prime dynamic of SAD.  Multiple uses of acronyms is of course common but within the one publication it could confuse for the editors made a wise choice.  First described in 1984, SAD was included in the revision to the third edition (DSM-III-R (1987)) as a “seasonal pattern”, a modifier applied to recurrent forms of mood disorders, rather than as an independent entity.  In the DSM-IV (1994), its status as a standalone condition was changed, no longer classified as a unique mood disorder but instead a specifier (called “with seasonal pattern”) for the “recurrent major depressive disorder that occurs at a specific time of the year and fully remits otherwise”.  In the DSM-5 (2013), although there were detail changes in terminology, the disorder was again identified as a type of depression (Major Depressive Disorder with Seasonal Pattern).  The symptoms of SAD often overlap with the behaviors & mood changes noted in clinical depression, the novelty being the condition manifesting usually during the fall (autumn) & winter when temperatures and lower and the hours of sunlight fewer, the symptoms tending to diminish with the onset of spring.

A gathering of high tech, robotic lawnmowers: Four Stihl iMows of the apocalypse.

Suggested collective nouns for lawnmowers have included “graze”, “scythe”, “lawn” & “swathe” but the most evocative was the (presumably Australian) “startyafuquer” (pronounced stahrt-yuh-fuhk-ah).  Most “high tech” lawnmowers are controlled using a cell phone app but some include the feature of a user being able to create their own voice-activation command set so “startyafuquer” could be recorded as the “start command”, the obvious companion phrase being “stopyafuquer”.

While notably less common, there are those who experience SAD during the summer and in either case it’s seen more frequently in women; SAD appears to be possible at any age but is most typically suffered in the age range 18-30.  In the US, the dynamic of the condition is illustrated by the diagnosis of SAD ranging from 1.4% of the population in sunny Florida to 9.9% in often gloomy Alaska and, after some initial scepticism, the condition was accepted as legitimate by most of the profession although there has been some contradictory research.  Although in a sense SAD has for centuries been documented in the works of poets and artists, it wasn’t until the mid-twentieth century that structured research began and it has been linked to a biochemical imbalance in the brain prompted by exposure to reduced hours of daylight and a reduction in sunlight.  It’s thought that as the seasons go by, some experience a shift in their internal “biological clock” (circadian rhythm) which induces the mechanism to become asynchronous with their daily schedule.  Predictably, SAD appears more prevalent among those living far from the equator where the conditions in winter are exaggerated.  Seemingly paradoxically, clinicians treating SAD do in some cases recommend “outdoor activities” on the basis (1) of “confronting the problem” as is sometimes done for fears (heights, spiders etc) and (2) its frequent effectiveness in countering depression.  One popular activity suggested is gardening and while many have reported it as therapeutic, those suffering from Sponeopapaaughprosebeeanthropopcacareophobia (the phobia describing the “fear of high tech lawn mowers”) would need to be cautious in their choice and handling of equipment.   

Gender lists are however not “peer reviewed” in the traditional sense (controversial as that model of academic publishing has become) so in a sense all the categorization systems are of equal validity with users free to determine which works best for them.  That’s democratic and how a classic marketplace of ideas operates but does mean it’s a field in which most are left to make of it what they will.  It would be interesting to compare a “comprehensive list” curated by academics in the now well-populated discipline of “gender studies” with the hundreds of entries which the MOGAI community hosts.  In the most recent edition of the DSM (DSM-5-TR, 2022), while there are five sub-types of specific phobias: (1) animals, (2) the natural environment, (3) blood, injections, medical procedures and such, (4) situational types (airplanes, elevators, enclosed spaces etc) and (5) other types, officially, terms like nomophobia, coulrophobia, globophobia, arachibutyrophobia etc) are no longer accepted clinical terms used in psychiatry and instances are grouped to be diagnosed as “Specific Phobia, other type”.  Remarkably, given the frequency of use of xxx-phobia in general use, only two explicitly are mentioned in the DSM and they are not unrelated: Agoraphobia (an extreme or irrational fear of entering open or crowded places or leaving one's home) and Social Anxiety Disorder (SoAD or Social anxiety).

The MOGAI community's lists of gender types are an invaluable resource but can be challenging for those suffering Albumistaphobia (the phobia describing the “fear of lists”).

Still, even if many of MOGAI’s entries might not survive an academic cull, there would be gender theorists or activists who might acknowledge the entire set because a syndrome need not be widespread to be defined as such: a single case can establish the diagnosis.  Word nerds too must have been impressed by the diversity and intricacy (if not always the grammar and spelling) because MOGAI definitions can also be mapped onto specific systems or sets of labels, such as the Celestial Gender System (based on celestial bodies) or the Restaurant System (based on restaurants and eateries).  What that has meant is that as well as serious contributions, the MOGAI community has seen the creation of new labels of dubious practical validity which, like some alleged phobias, clearly exist just because their creation was possible and fun.  Those schooled in labelling theory might also be interested because, once created and vested with the “validity” of appearing in a “gender list” on the internet, a label can gain some gravitational pull and convince readers they’ve just discovered their “true gender” identity or identities.  As patients can create the diagnosis, so the diagnosis can create the patient.

Xenogender

A xenogender identity is one in which a person's gender is connected to an aesthetic or sensory experience.  It is non-binary and applies concepts beyond traditional male, female or androgynous categories to describe a gender that cannot be contained by traditional human understandings of gender.  Xenogender claims to be all-encompassing and is this positioned as an umbrella term for identities related to abstract sources like animals, plants, concepts and imaginary or inanimate objects; the linkages need not in any way be literal or concrete and can be simply a device people use to best articulate how their gender “feels” (or “appears” for those who view themselves from beyond their own physical body) to them.  Some xenogenders are used by the neurodivergent community but the essence of xenogenderism is they cannot be exclusive and thus cannot be used in an exclusionary way.

Hallowgender

Hallowgender (or Halloweengender) is an aesthetigender in which one's gender is tied closely to “the silly part of Halloween and the Halloween aesthetic” (ie it focuses on the fun rather than the dark and scary).  The first known use of hallowgender was by Tumblr user asukazepplinsoryu in 2014.

Flags of the Hallowgender.

Left to right: (1) The original hallowgender flag, designed by an anonymous user; (2) the first alternate hallowgender flag designed by Tumblr user ask-pride-color-schemes; (3) the second alternate hallowgender flag designed by Tumblr user momma-mogai-sphinx, (4) the third alternate hallowgender flag designed by Tumblr user momma-mogai-sphinx and (5) the fourth alternate hallowgender flag designed by FANDOM user WriterThatArts.  In the ecosystem of gender-diversity, flags have become a thing; the gay liberation movement's Rainbow flags are the best-known but there are banners for many non-cisgender sub-sets and other divergencies including the still much-marginalized Objectum community.  

TFS: The Tenebrous Gender System

A fork of the MOGAI community, the TGS (Tenebrous Gender System) was said to have been created by Tumblr user Hallowgender who on 12 September 2020 published a codified version; under TGS, all sub-types are in some way and to some degree connected to “darkness and gloominess”.  All are related also to other things or concepts and that some of those might stand in stark contradiction to darkness and gloominess was noted without further comment.  In a sign of the times, TGS, with seven categories, is said to be “one of the smallest gender systems” and that reflects the recent proliferation from something which for millennia usually was represented as a binary.  Each TGS category has a flag:

Tenebrariarumian: A gender that is dark, enveloping, and colorful.  It is gloomy, calming and cold.  Exemplar: Billie Eilish (b 2001).

Tenebrasian: A gender that is dark, separating, and sullen.  It is gloomy, tumultuous and warm.  Exemplar: Lindsay Lohan (b 1986).

Tenebellariumian: A gender that is flamboyant, dark, cool, and wintry. It is gloomy, calming, and freezing as well but may tend also to fluidity and can be similar to Burlesgender.  Exemplar: Kim Kardashian (b 1980).

Tenebrationisian: A gender that is masculine, toasty, calming, and similar to the sea at night.  It is gloomy, calming, and connected to anchors, boats, and summer.  Exemplar: Alexandria Ocasio-Cortez (AOC, b 1989).

Tenebricosumian: A gender that is cautious, wintry, dark and comforting.  It is small, fluid, and flux.  Exemplar: Bernie Sanders (b 1941).

Tenebricumian: A gender that is icy, soft, watery and comforting. It is large, fluid, and flux.  Exemplar: Sydney Sweeney (b 1997).

Tenebrosumian: A gender that is icy, soft, electric and powerful.  It is large, fluid and flux as well.  It can be connected to lights in a city at night, blankets and snowy afternoons.  Exemplar: Jessica Simpson (b 1980).

Aesthetigender

Aesthetigender was said to have been coined in 2014 by Tumblr user curiosityismysin and the original description read: “a gender experience that is derived from, or the embodiment of, an aesthetic”; from that came the mission creep which saw the term evolve from a “standalone gender” to being an entire sub-category of MOGAI genders to the point where it is one of the largest.  The nature of the beast is such that within the rubric of aesthetigender it’s an irrelevance to try to determine where one ends and another begins and the extent of proliferation anyway made overlap inevitable.  As might be imagined, a category in which the imperative is “a gender which in some ways relates to an aesthetic” is so broad that probably all MOGAI genders could be made to fit under the umbrella, including terms that aren't obviously “aesthetically linked” because just as “everything is text”, in a sense, “everything has an aesthetic”.  That has to be right because the root of aesthetigender ultimately can be traced back to a rejection of gender as a binary and the nonbinary activist movement really began as something aesthetic before a conceptual framework was built.  The MOGAI community now lists over 600 known aesthetigenders and while some (like many entries in the phobia lists) are variants, jocular coinings or exercises in novelty, such is the breadth, there must be something for just about everyone; some illustrative examples are:

Abandoe: a gender similar to that of an abandoned house; could be dead, genderless or of themes being empty and intimidating.

Adorbian: a xenic alignment to cuteness or cute things.

Aesthetigxrl: a girl or woman who is also aesthetifluid.  Your aesthetigenders act as an overlay, affecting pronouns and desired presentation.  If the aesthetic is heavily aligned with a different gender, your gender might be obscured until the aestheticgender changes. Comes under the genderfluid umbrella. (Gxrl can be substituted with your main gender (bxy, boy, girl, xen, enby ect).

Ancientus: a gender that feels like it is becoming ancient and unused, regardless of whether it is or is not.

Animecoric: a gender related to animecore.

Antiancientius: a gender that feels like it is coming back from being ancient and unused to being new and used

Arcage: a gender that feels locked up in a coffin or mausoleum, it’s desolate and unused but can be revisited and used for a small amount of time.  It can also be related to coffins, cemeteries and Halloween.

Autumnusian: a slightly neutral gender related to autumn (fall), fallen leaves, oak trees, the smell of maples, rain, and/or the sun.

Bellusgender: a gender relating to anything beautiful to the user’s eye (can be flowers, pets etc).

Burlesgender: A gender that is ineffable, extremely hard to label, but is flamboyantly and fabulously androgynous.  It was first coined as Ziggystardustgender but changed due to this referencing a fictional character.

Camogender: a gender that’s hard to see on the outside, almost invisible, but very deep and full of meaning on the inside. Can be thick or thin but is always not what it appears to be.

Cosmiccoric: a gender that feels like you’re a cosmic entity, one with the universe, especially when meditating.

Crystalforestgender: a gender associated with both crystals and forests or that is easily described by both forests and crystals.

Demi-Smoke: a transcendental, spiritual gender roughly drifting to other genders that are unable to be foreseen or understood, shrouded in darkness within your inner visual.  Elevating through mystery and caused by a lack of inner interpretation and one’s dark emotional states.

Derkazgender: where you feel like parts of your gender are hidden or concealed in darkness.

Djender: a gender that is harsh and jagged.

Elegender: a gender up to interpretation by individuals, but in essence is an ethereal gender that is unable to be understood by either the individual or others; a gender that cannot be explained; a dainty, elegant, or delicate gender.

Estetikgender: when your gender is influenced by your current aesthetic.

Fatugender: a useless gender.

Fractigender: a gender identity characterized by different genders occurring with different intensities, and yet still connected (either through expression, interpretation, or being experienced simultaneously).  This identity is based on the Latin fractus (broken), perfect passive participle of frangō (break, fragment), the idea being a pattern that repeats on smaller and smaller scales, and different locations.

Genderabyssalis: a gender that is dark, deep, and abyssal.  It may be connected to darkness, dimness, and cold nights.  It can be masculine or neuter-aligned, but need not be.

Genderamburo: a gender that feels slightly scorched or burnt.

Genderardere: a gender that feels like it has been burnt/scorched, but still remains.

Genderatrum: a gender shrouded into darkness. It feels gloomy and unwelcoming, isolating itself from other genders.

Gendercalefecere: a gender that feels like it warms, and then quickly cools again.

Gendercimiterium: a gender related to graveyards.  It feels buried underneath other genders, and trapped forever more.

Genderclock: a xenogender related with time and clocks.

Gendergothica: a gender that feels Gothic or related to Gothic architecture or literature.

Gendermortes: A gender that fades into death.

Gendermortuss: A gender that feels dead or is barely clinging to life.

Gendernoir: A gender related to the noir aesthetic.

Genderplush: A gender related to teddy bears.

Gendertextus: a gender that is woven into other genders.

Icegender: A cold gender that's disconnected from emotion

Lolitagender: A gender related to Lolita fashion.

Magikavine: A gender related to the color purple, dark circus aesthetics, and magic.

Mermaidcoric: A gender related to mermaidcore.

Multioculaec: a gender related to having or wanting multiple eyes (Based off Wingphinaec).

Naufragiumgender: a gender simply abandoned.  It is similar to a shipwreck in that it just plainly disappears for a while, later to be rediscovered by advancing into the depths of gender.

Necrogender: a gender that used to exist but is now 'dead' or nonexistent.

Nightshadegender: when your gender feels ominous and dangerous if wrongly handled.

Noirgender: an aesthetic gender based on being goth.

Noxnidorian: A gender that’s related to the night and specifically the smell of the night.

Nymphetic: genders relating to the nymphet/doelette/coquette/faunlet aesthetic & fashion, without k!nk attatched

Ophthalmogender: a gender described by your own eye and its characteristics at some point.

Opscugender: a dark, murky gender, hard to describe or see.

Pastelgothcoric: a gender related to pastel gothcore, or just pastel goth in general!

Petrichic: a xenic-alignment with rain, storms, and water.

Pictogender: a gender that can only be described through imagery. A pictogender individual might only be able to describe their gender with icons, symbols, emojis, color gradients, or some other visual.

Pinkcoric: A gender related to pinkcore.

Punque: a gender characterized by the punk aesthetic, fashion, culture, music and attitude.  Can be used as a descriptor or as a noun.

Puppetic: A xenogender related to puppets/marionettes.

Sadcoric: A gender related to sadcore

Sapphiregender: A gender that is aesthetically related to sapphires, a gender that is feminine, non-binary, and vaguely fluid.

Savmysterius: a masculine xenogender that feels shrouded in fog and is hard to define. It’s slightly fluid, golden and ancient, and draws influence from many sources, including: crystals & forests, stars & death, old gods & demons, angels and the fae.

Sexygender: a gender that is very, very sexy

Shampooium: a dermagender that feels sudsy like shampoo, and makes other genders feel healthy as well.

Shipwreckian: a gender somehow connected to shipwrecks, the deep sea, shades of blue and warm ocean waters.

Sliwarmasix: a slightly warm gender, it hovers slightly above other genders and never flares up.

Somnigender: a gender identity related to, dependent upon, or inexorably connected to a feeling of sleepiness or tiredness. Alternately, it can refer to a gender that is difficult or impossible to perceive or identify due to feelings of sleepiness or tiredness.  Not a narcolepsy/insomnia-based neurogender, just general sleepiness.

Squishyic: a xenogender related to squishies.

Starboy: A gender related to boasting, cyberpunk, and crime.

Tenebric: a gender that feels cold and dark; it smells of moss and nature.

Traumacoric: A gender related to traumacore.

Urbisgender: a gender built like a city, composed of many, many parts that all function to help one another; full of many small parts and things to discover.

Vampcoric: a coric gender related to vampirecore.

Wanderlust Gender: a labyrinthine, eerie gender that’s impossible to navigate or map, but which causes no anxiety.  This gender is fun to explore even if it’s easy to get lost in.

Windowgender: a gender feeling like the space between the glass and the screen of the window thus either a free-flowing gender or for those who feel their genders are transparent!

Wingphinaec: a gender related to wings or having wings!

Witchcoric: a xenogender related to witchcore.

Xenoirgender: A gender based in emo, scene and other offshoots of goth.

Zombiecoric: a masculine, feminine or neutral gender based around zombiecore; feels decayed & dark, which isn’t necessarily a bad thing.