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Wednesday, August 12, 2026

Cabriolet

Cabriolet (pronounced kab-ree-uh-ley)

(1) A light, two-wheeled, one-horse carriage with a folding top, capable of seating two persons.  It's from cabriolet the term "cab" (in the sense of taxi) was derived).

(2) An automobile based usually on a two-door coupé but with a folding top.

(3) The equivalent continental term for the (mostly UK) drophead coupé (DHC) or the more generic "convertible".

1766: From the French cabriolet, the construct being the Italian cabriole (horse caper) + -et (the suffix here used in the sense of “smaller version”).  The Italian cabriole was from the Latin capreolus (wild goat), from the primitive Indo-European kápros (buck, he-goat) and related to the Old Norse hafr (he-goat), the Old English hæfr, the Welsh gafr and the Old Irish gabor.  The seemingly strange relationship between the Latin capreolus (roebuck; wild goat) and the eighteenth century horse-drawn carriage is explained by the French cabriole (little caper), the meaning derived from its light movement, from cabrioler (to leap, caper), from the Italian capriolare (to somersault), from the Latin capreolus (roebuck; wild goat), the idea being of something light and agile in movement.  The larger, more upscale version of the lightweight carriages the French named cabriolet, “cab” being the common form in the vernacular, picked up in English and used to this day, "cabbies" being "cab (taxi) drivers".  The –et suffix, indicating diminution or affection, was from Old French -et, and its feminine variant -ette, both derived from the Late Latin -ittus (and the other gender forms -itta, -ittum).  In English use, “cab” was picked up to describe the small carriages for hire in urban use and it was the descendants of these which became “taxicabs” when the French taximètres (automatic meter that records distance and fare) were adopted in the late 1890s, the word from the German Taxameter, from Taxanom, the construct based on Taxe (tax, charge or scale of charges), from the Medieval Latin taxa (tax, charge) + mètre.  Cabriolet is a noun, the noun plural is cabriolets.

1978 Cadillac Eldorado Cabriolet Astroroof.  The "Cabriolet Astroroof" (Option code CF5) added US$1565.00 over the Eldorado's base price of US$12401.00.  "Astroroof" was Cadillac's marketing term for a sunroof with a large, heavily tinted glass sliding panel.

The application of cabriolet to describe convertible cars emerged in the early years of the continental motor industry because of the conceptual similarity to the earlier, light, horse-drawn two-seater carriages but as the years went by, rapidly the industry retreated from the "terminological exactitude" stuck to by the coach-builders of the horse & buggy era.  The "carried over" nomenclature (cabriolet, landau, brougham etc) eventually became mere "model names" and what some styled a "cabriolet", others might call something else although usually "cabriolet" did imply some part of the roof could in some way be removed.  By 1977, GM (General Motors had decided that was a tiresome restriction and offered the "Cadillac Coupe DeVille Cabriolet d’Elegance" the rationale for the "cabriolet" element being the roof looked like it might be able to be lowered.  The structure was however fixed but the model sold well so for more than a decades Cadillac "cabriolets" appeared with solidly attached roofs.  Anyone looking up "cabriolet" in a dictionary may have been baffled but Cadillac owners knew what they wanted.

1979 Cadillac DeVille Custom Phaeton Coupe.  Those looking up "phaeton" may also have been mystified.

The 1977 venture may also have encouraged long model names because that trend persisted into the next century.  So what was used to describe the variations in convertible coachwork became something of the manufacturer's whim (except for the much later targa; Porsche had the foresight to register that as a trademark) and if a car was called a roadster, drophead coupé, phaeton, cabriolet or landau, it was an indication only that the roof could (usually) be removed or folded back.  In Detroit, the industry cheerfully used the historic names just as ways to impart "a certain association with something" and produced both "cabriolets" & "landaus" with fixed roofs and that trickery wasn't confined to the US, it being common practice in pre-war Europe for coupés to appear with non-functional "landau irons"; these were early "faux cabriolets".  One exception to that looseness was Daimler-Benz, the Germans tightly defining the specifications of roadsters and landaulets and, with Teutonic thoroughness, in the mid-twentieth century codified the five variations of Mercedes-Benz cabriolets as Cabriolet A, B, C, D & F (if ever there was a Cabriolet E, the factory’s definition has never surfaced).  With the fixed-roof two door bodies, "Coupé A" and "Coupé B" followed the same model (relating to seating & side windows).

Lindsay Lohan alighting from Porsche 911 Carrera (997) cabriolet, Los Angeles, 2012.

Being a German company, Porsche from its early years used "cabriolet" to describe its soft-top models although the Americans never really embraced the idea, habitually calling the open 356s "convertibles".  Strangely, Volkswagen owners in the US took to the term, "cabriolet" usually preferred for the Karmann-built soft-top Beetles, the cabriolet in 1979 the last of the classic (Type 1, 1938-2003) Beetles sold in the US.  After the targa (a word diligently trade-marked although Triumph in the UK had offered something similar (though more complex) with the "Surrey Top", available on the TR4 (1961-1967) & TR5 (1967-1968 (TR250 in the US market)) models were introduced, there was anyway a reason for Porsche to avoid "convertible" as being "imprecise"; at that point, in the Porsche ecosystem, there were "coupés" & "Targas".  The 1970s were, as a general principle not "convertible-friendly" but as that troubled decade ended, it became obvious the regulatory environment was not going to become as restrictive as had been feared and at the 1981 Frankfurt Motor Show, Porsche showed an AWD (all-wheel-drive) 911 cabriolet concept that was so well-received a 911 Cabriolet the next year was added to the line, the company's first "full convertible" since the last of the 356s (1948-1965).  Just to clarify things, the press were informed there were no "convertibles" in the range, just "coupés", "Targas" and "cabriolets".  Such had been the enthusiasm generated by the 1981 concept-car it was obvious it would enter series-production but, upon release, the company confirmed it would not include the AWD and nor would the body-style be available with a turbocharged engine.  The rationale for that was the rather patronizing" "People who drive cabriolets neither need nor want AWD and 300 HP (horsepower) engines".  Amusingly, in an example of the way that in commerce "the customer is always right", where, regardless of "need", where there's "want" (ie demand), supply tends to follow and both features eventually were made available with the cabriolet body.

Saint John Paul II (1920–2005; pope 1978-2005) in  Ferrari Mondial cabriolet while on a visit to the Ferrari test track, Fiorano, Italy, 4 June 1988.  This is believed to be the fastest ever Popemobile.

The term "cabriolet" has over the decades been applied to convertible Ferraris but a convention seems to have emerged that exclusively it's now used for four seaters (that the factory admits are really 2+2s).  The factory has had 2+2 cabriolets in the line-up for a while, most recently the California (2008-2017), Portofino (2017-2023), Roma (2020-2026) and Amalfi (since 2026) but those used a conventional front-engine layout.  The Mondial (1980-1993) was mid-engined, making the accommodation of four within the cabin quite challenging and critics noted one of the compromises imposed was aesthetic, the body lacking Ferrari's usually lovely, lithe lines, something said also of its 2+2 predecessor, the fixed-roof 208 & 308 GT4 (sold as both a Dino and a Ferrari).  However, the practicality of the Mondial had great appeal and it was at the time one of the the most successful Ferraris ever made.  It was also something of a turning point, much thought having been put into the design, not only to ensure one basic specification could be sold in all markets but also that the cost of ownership would be lower by simplifying the servicing routines.  It was much improved as the years went by and made in four distinct generations but Ferrari have not since attempted another mid-engined 2+2 (the configuration of the Roma & Amalfi sometimes described as "front mid-engine" but such things are not listed with the classic "mid-engined" machines, all of which have the power-plant mounted behind the driver).

The classification of cabriolets by Daimler-Benz

Cabriolet A coachwork: 1937 Mercedes-Benz 540K (left), 1958 Mercedes-Benz 300 SC (centre) & 2017 Mercedes Maybach 6 (right).

A cabriolet with two doors, no rear-quarter window and room for two passengers.  Occasionally, cabriolet As would be built with provision for one additional passenger, seated sideways behind the front seats, an arrangement the factory would late use in the "Pagoda" roadsters (W113, 1963-1971) until outlawed by increasingly stringent US safety regulations.  With Mercedes-Benz, the tradition of the cabriolet A in the big, open two-seat convertible would survive only until the 300 S & 300 SC (W188, 1951-1958) although in 2017, the one-off Mercedes-Maybach 6 Cabriolet was displayed, probably the most extravagantly self-indulgent "big" two-seater seen since the inter-war (1919-1939) years.  That was mitigated somewhat by the electric power-train but series production was never considered.

Cabriolet B coachwork: 1970 Mercedes-Benz 280 SE 3.5 (left), 1993 Mercedes-Benz 300 CE (centre) & 2017 Mercedes-AMG S 650 (right).  As the S 650 illustrates, while the use of CAD (computer aided design) and wind tunnels can make shapes more aerodynamically efficient, they doesn't guarantee they'll emerge as more elegant.   

A cabriolet with two doors and room for four or five passengers, fitted with a rear-quarter window for the rear seat.  Other than when interrupted by World War II (1939-1945) and its aftermath, the cabriolet B was long a staple of the Mercedes-Benz line-up but between 1972-1992 there was a hiatus, fears that impending US legislation would outlaw convertible sales in that lucrative market meaning no two door variations were constructed on the new S-Class (W116, 1972-1980) platform and no convertible versions of the successor S-Class coupé (C126, 1981-1990) or the smaller (what would now be called "E-Class") coupé (C123, 1976-1984) were ever offered (although some third party suppliers did offer conversions, Crayford in the UK even sourcing the soft-tops for their C123 cabriolets from 1973 Ford Mustangs in US wrecking yards!).  In those years, the R107 (1971-1989) roadster was the sole convertible available, its sales outside the US sufficient to maintain profitability if the ban eventuated.  As things turned out, the ban never was imposed and the cabriolet B returned in the form of the E-Class A124 (1991-1997).  The "smaller" Cabriolet Bs have since remained available although restricted after 2023 to the even smaller C-Class (A236) and the brief return of a "big" Cabriolet B (the A217 S-Class, 2015-2020) seems an experiment unlikely soon to be repeated.

The feared ban on convertibles in the US is an amusing tale of interest to political scientists and economists.  FMVSS (federal motor vehicle safety standards) 208 (roll-over protection) was published in 1970 and one obvious implication was the banning of “real” convertibles in the US market; while the local manufacturers went to court to challenge some of the provisions in FMVSS 208, they made no attempt to prevent the demise of the convertible, sales of the configuration having fallen to the point the body-style was no longer offered in most lines and even without the intervention of government it’s likely availability would anyway further have been restricted to the odd specialist product.  Indeed, Chevrolet, aware of the coming edict, had in 1968 released the coupe version of the third generation (C3) Corvette as a kind of targa (the so-called “T-top” with removable roof panels), the remaining structure essentially a “roll-bar able to “drive through” FMVSS 208.

Compliant and not with FMVSS 208 as drafted: 1978 Chevrolet Corvette Coupe with T-Top roof (left) and 1978 Chrysler New Yorker, the last of the four-door hardtops (right).

As things turned out, there was a a lobbying effort by the AIA (Automobile Importers of America, a multi-national aggregation representing manufacturers from Europe, the UK and Japan making good profits from convertibles; indeed, some (notably MG) wholly were dependent on convertibles in the US market) to to gain exemptions because for many, even apart from the US-derived profits, it was the volumes achieved there that made viable continuation of the lines in other markets.  In an example of the way government and industry in the US interact (mostly through the mechanism of “campaign financing” with lobbyists as intermediaries), in 1971 the NHTSA (National Highway Traffic Safety Administration) granted a “temporary exemption” for convertibles from the rollover parameters, the "subset clause" set originally to expire on 31 August, 1977 (ie, the end of the 1977 model season), a date chosen because by then Detroit’s existing convertible lines were schedule to have reached their EoL (end of life).  The FMVSS 208 standards were otherwise maintained and that was what doomed to four-door hardtops which, lacking a central (B) pillar would have been prohibitively expensive to engineer into compliance.  However, late in 1972, an unexpected ruling from a federal court held FMVSS 208 existed under the provisions of the NTMVSA (National Traffic & Motor Vehicle Safety Act (1966)) and this was found to contain no statutory basis that could extend to the banning of convertibles: As explicitly the judgment stated, the act obligated the agency “to afford such vehicles special consideration.”  Detroit no more expected that than did the NHTSA but while the manufacturers were sanguine about no longer producing convertibles, the regulators were compelled to decide what to do about their regulation and, given Detroit’s attitude, they decided to "kick the can down the road" and simply extend the “temporary” exemption, nominating no end-date.  As does happen in politics, the "temporary" became "indefinite".

By the time the neo-liberal order began to take control in Washington after the election of Ronald Reagan (1911-2004; POTUS 1981-1989), the political zeitgeist shifted to a desire for "less" regulation and the exemption became "permanent", convertibles in the 1980s staging a comeback in the catalogues.  The indefinite extension of the "temporary exemption" of convertibles from FMVSS's roll-over standards created the curious anomaly that Chrysler could in theory have maintained a New Yorker convertible (had one existed) in production while being compelled to drop the four-door hardtop.  Market realities meant no Federal Court judge ever had to sit to resolve that and no manufacturer sought an exemption for the latter.  The last of the C3 (1968-1983) Corvette roadsters was produced in 1975, the style not revived in the line until a C4 (1984-1996) roadster was released in 1986.  Most relieved were the UK and European producers, their little roadsters highly profitable and perennially strong sellers in North America and while the AIA didn't get everything they asked for, they got convertibles and that allowed the life of many roadsters (some with roots in the 1950s) to be extended even into the mid-1990s by which time, in a sense, customers were buying "new vintage cars".        

1980 Mercedes-Benz 500 SLC.

The SLC (C107, 1971-1980) existed only because it was assumed convertible sales in the US would be banned so, with no S-Class, the "big coupé" role was fulfilled by the SLC, concocted by using a LWB (long wheelbase) version of the R107 roadster's platform with a rear seat and (non-pagoda) fixed roof.  Always expensive, the SLC sold well but it had also a career never envisaged when the product-planners were drawing-up the specifications; it was used as a rally car.  The big 450 SLC 5.0 (1977-1980) was one of the more improbable rally cars but it enjoyed success in long-distance events, in winning the Bandama Rally in Côte d'Ivoire an it's a footnote in the sport's history as the only V8-powered car to win a European rally; all 450 SLC 5.0s fitted with an automatic transmission which makes the thing more unusual still.        

Cabriolet C coachwork: 1937 Mercedes-Benz 540K (left), 1950 Jaguar Mark V Drophead Coupé (DHC) (centre) & 2020 Alvis TB60 DHC (continuation) (right).

A cabriolet with two doors and room for four or five passengers with no rear quarter windowMost German manufacturers and virtually all coachbuilders kept the cabriolet C on the books throughout the inter-war period but in the post-war years, it was the British who did most to maintain the tradition, Bentley, Rolls-Royce, Daimler, Armstrong Siddeley and Alvis all offering the style and Alvis in 2018 actually re-commenced production of what they called their "continuation" series.  Unlike their latter day use by US manufacturers, the often fitted external "landau irons" genuinely were functional in the raising and lowering of the soft-top.  Thankfully, those "faux landau irons" no longer attract US designers but the motif endures in those building hearses with large expanses of sheet mental rather than glass, the devices to some extent disguising and "breaking up" what would otherwise be just "too much flat surface".  By contrast, on a cabriolet C, the expanse of fabric can lend elegance but one obvious drawback is the restricted visibility, the bulk creating blind-spots rearward, something to bring a wry smile to drivers of 1971 "Sportsroof" Ford Mustangs.

Cabriolet D coachwork: 1961 Mercedes-Benz 300d (left), 1967 Lincoln Continental (centre) & 2006 Mercedes-Benz Concept Ocean Drive (right). 

A cabriolet with four doors and room for four to six passengers.  Common in the 1930s, the four door convertible was rare by the mid 1950s and even Mercedes-Benz removed the 300c (W186, 1951-1957) Cabriolet D from the range when the 300d (W189, 1957-1962) was released in 1958.  However, although demand for such a machine was tiny, it wasn't non-existent and in 1959 it was announced the Cabriolet D would again be available to special order on the basis of POA (price on application), the cost depending on the specification requested; eventually, a further 65 were built.  That was the last of the line however and when "semi-convertible" coachwork was introduced for the 600 (der Grosser; W100, 1963-1981), the term "landaulet" was preferred and these came in two forms: (1) the so-called "short roof" in which the folding mechanism opened only over the rear-most section and (2) the (unofficially dubbed) "presidential", the fabric extending to the central partition (divider).  Other than a one-off on the SWB (short wheelbase) platform, there were 59 600 Landaulets, 12 of them the "presidential" version, two of which remain in the care of Kim Jong-Un (Kim III, b 1982; Supreme Leader of DPRK (Democratic People's Republic of Korea (North Korea)) since 2011) who inherited (along with the rest of the DPRK and its people) from his equally illustrious ancestors.  Apart from the mouth-watering Concept Ocean Drive displayed in 2006, the factory has never hinted such things might return and, apart from truck-like off-road machines, nor has any other manufacturer since the last convertible Lincoln Continental left the line in 1967.  Remembered also for its connection to the limousine in which President John Kennedy (JFK, 1917–1963; POTUS 1961-1963) was assassinated, that association didn't dissuade his successor (Lyndon Johnson (LBJ, 1908–1973; VPOTUS 1961-1963 and POTUS 1963-1969) from owning one but even LBJ's presidential imprimatur didn't sufficiently stimulate sales and the four-door convertible coachwork didn't appear for 1968.  They were the last convertibles ever built by Lincoln.

Cabriolet F Coachwork: 1939 Mercedes-Benz 770K (W150) (left), 1961 Lincoln Continental (X-100 by Hess & Eisenhardt) (centre) & 1966 Mercedes-Benz 600 Landaulet in four-door, short roof configuration (right, which is not really a cabriolet F). 

A cabriolet with four doors, built on an extended wheelbase, usually for state or formal use with room for six or more passengers.  The rare cabriolet Fs were almost exclusively state or parade vehicles (although as used cars, they've been sometimes imaginatively re-purposed in the secondary market) and are now effectively extinct, driven from the market by security concerns and the lack of appropriate new vehicles upon which they could be based.  Politicians now feel much safer in armored cars, built sometimes on a light-truck chassis and the ones used by US presidents are now essentially "armored cars disguised as traditional (ie 1980s) Cadillac limousines.

1966 Mercedes-Benz 300 SE (W112) Cabriolet.  Lots of chrome on the W112 although, such was the attention to detail, some of the brightwork was polished brass. 

In the collector-car market, the two-door Mercedes-Benz W111 (1961-1971) & W112 (1962-1967) remain coveted and, as is usually the case, it's the convertibles that are most sought, even though the cabriolet lacks the coupé's lovely roofline.  Pedants note that although the W111s & W112s are technically a Coupé B & Cabriolet B in the factory's naming system, they're never referred to as such because no other configuration was offered in the two-door iterations.  The W112 (300 SE) is of interest too because of the moldings around the wheel arches, a feature which seen on some earlier models and the 600 Grosser.  Criticized by some when they appeared on the 600, the additional brightness on the W112 wasn't to everyone's taste (and it was a "delete option" when new) but it clearly had an enduring appeal because for decades, after-market suppliers found a ready market among those with later model Mercedes-Benz, BMWs, Jaguars and some others.  This is not approved by the purists and whether in chrome, stainless steel or anodised plastic (!) it makes no difference: the originality police insist if it wasn't done by the factory, it shouldn't be done.  It was a W112 Coupé (that had failed quality control inspection and was due to be scrapped!) that provided the test bed for the installation of the 600's 6.3 litre (386 cubic inch) V8 in a smaller platform and such was the transformative effect the project was approved for series-production although Daimler-Benz management was not convinced there would be sufficient demand for the "hot-rod" as a coupé or cabriolet and insisted it be released exclusively in four-door form.

Thus was begat the 300 SEL 6.3 (1968-1972) using the W109 platform (1965-1972) and it was for years was a favorite high-speed cruiser on the FRG's (Bundesrepublik Deutschland (Federal Republic of Germany; the old West Germany, 1949-1990) autobahns, drivers then even more than now not troubled by tiresome speed-limits.  It was a great success but there have been some who longed to combine the big V8 with the lovely coachwork of the coupé & cabriolet and a surprising number of these have been built although the standard of the engineering has varied, not all interpolating the 300 SEL 6.3's air suspension.  The finest of the breed were built by Wisconsin-based Karl Middelhauve (1932-2026) and while the term "guru" is these days tossed around entirely too much, truly Karl Middelhauve was "the 600 Guru".     

1971 Mercedes-Benz 280SE 3.5 Coupé (converted to a cabriolet).

This is one really to upset the originality police because: (1) it started life as a coupé before a roofectomy was performed, (2) the chrome (actually anodized plastic) wheel-arch moldings were never available on this model and (3) the Fuchs (Bundt) aluminum wheels have been chromed (and may anyway be reproductions, some of which are cast and not forged, as were the originals).  Such is the price premium a cabriolet will command over a comparable coupé, over the years, many have been tempted to cut but exactly to replicate what the factory did is harder than at first glance it seems.  It's not a matter simply of “removing the roof”, a correctly accomplished conversion demanding: (1) structural reinforcements, (2) a folding roof apparatus and (3) different rear-end body panels.  While from the belt-line down the coupé & cabriolet appear visually identical, the Cabriolet required extensive modifications to the underlying platform to compensate for the removal of the structural rigidity provided by the fixed steel roof.

Structural Reinforcement: (1) The cabriolet used a significantly heavier, thicker floor pan with welded-in boxed side members to prevent body flex and “scuttle (cowl) shake” and for those prepared to do things in a way that don’t exactly emulate the look of what the factory did all those years ago, using modern materials and engineering techniques it is now possible to achieve ever greater rigidity with less additional weight, the attraction being the changes remain hidden unless the car is viewed from below (ie on a hoist) or the carpets are removed for inspection. (2) The Cabriolet's windshield pillars (A-pillars) contain internal steel tubes, both to afford additional rollover protection and support the folding top mechanism, a mechanism heavy by the standards of such things.  (3) While the coupés were built with a structural steel shelf behind the rear seats, in the cabriolets this was replaced with a reinforced partition in which is housed the bulk of the folding roof.  (3) Without the roof’s C-pillar, the size and shape of the rear side windows subtly is different and these feature a unique chromed-frame designed to ensure a tight seal against the heavy weather-stripping of the fabric top (on the coupé the glass seals directly).

The multi-layered soft-top:  The Cabriolet’s folding roof is not (in an engineering sense) complex but the construction was both intricate and labor-intensive.  Almost wholly hand-fitted, the mechanism consisted of a padded outer layer, with a thick insulating bombast of horsehair as a middle layer, finished with a tailored interior headliner.

The Rear Body Panel Modifications: In the lower reaches of the conversion industry, this is the most neglected aspect and the easiest way to identify “a fake” although, unless the real thing is parked side-by-side, most would likely not tell the difference unless their eye is keen: (1) The trunk (boot) lid length is physically shorter on the factory-built cabriolets to accommodate the recessed storage well into which much of the soft-top folds meaning (2) the rear-desk-sheet metal (the panel between the back of the rear seat and the trunk opening) is is unique to the cabriolet, featuring a chrome-trimmed latching area for the soft top's boot.   

Mercedes-Benz 770K (W150; 1938-1943), Cabriolet D (top) and Cabriolet F (bottom).

With a variety of coachwork, all the second generation of the Großers (Grosser (Grand Mercedes)) were built on a chassis with a wheelbase of 3880 mm (152¾ inch).  In some four years, only 88 were built, most of which were allocated to senior figures in the Nazi Party, the Wehrmach (the armed forces) and the German state although a handful were gifted to foreign heads of state.  The 770K will forever be associated with Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) because until the outbreak of war the big Cabriolet F was his preferred parade car and one of the quirks in the factory's nomenclature is that while the body-styles Cabriolet A, B, C & D were defined and well-documented, there was a 770K Cabriolet F, but no Cabriolet E.  The W150 Cabriolet F was among the rarest of the 770Ks with only five made (the distinction the additional rear window in the passenger compartment).  The jump in the factory's designations from "D" to "F" obviously skipped "E" and because that didn't seem the typically precise German way of doing things, there was speculation that another type of open coachwork had been planned (though not necessarily on the 770K chassis) but never built because of the outbreak of war in 1939.  That's not impossible (some records were lost during the war) but the archives for the period have revealed nothing to support the speculation and the sometimes repeated assertion the "Cabriolet F" label was an allusion to "Führer" (the car's most infamous customer) is simply wrong because the designation first was used in the 1920s and was applied to the previous 770 Großer, the W07 (1931-1938).  The factory seems never to have commented on the "missing Cabriolet E" although, despite having a great sense of history, it doesn't much dwell on the company’s relationship with the state and party between 1933-1945.

Wedding ceremony day: Hermann Göring & Emmy Sonnemann, Berliner Dom (Berlin Protestant Cathedral), 11 April, 1935.

Curiously, the wedding car used by Hermann Göring (1893–1946; leading Nazi 1922-1945 and Reichsmarschall 1940-1945) for his (second) marriage to Emmy Sonnemann (1893-1973) was a Mercedes-Benz 500 K Cabriolet C and the photographs do suggest things were a little cramped once his corpulent form had been wedged into the back seat though his more slender bride looked content.  One of the grand public spectacles the Nazi regime (1933-1945) used as propaganda devices, the wedding received blanket coverage in newspapers and, for the following three days, each movie shown in German cinemas was preceded by a “newsreel” segment of “edited highlights” from the happy day.  That would have been a good “catch-up” for Germans unlucky enough not to have been able to listen to the live radio broadcast of the entire ceremony , carried over a then still novel “national hook-up”.  Adolf Hitler served as best man and, in an experience unfamiliar to both him and the groom, neither were the centre of attention, eyes of the audience and lens of the photographers alike focused on the bride.

Damenmode der 1930er-Jahre: "Gretchen mag´s mondän!" (1930s Women's Fashion: "Gretchen Likes It Sophisticated!").  Catalogue of the collection of the Münchner Stadtmuseum (Munich’s municipal museum).

General Göring wore a Luftwaffe (German Air Force) uniform in a new grayish-blue fabric chosen for the occasion while the bride was dressed in a heavy white satin gown (cut in the then fashionable “Gretchen fashion”) with wide puffed sleeves ending in tight-fitting cuffs.  The train was relatively short and born not by girls (as was then customary) by boys of the HJ (Hitlerjugend (the Hitler Youth)), possibly a deliberate adoption of a practice then usually restricted to royalty and the aristocracy.  From the cathedral, the motorcade travelled the short distance to the Deutsche Oper Berlin (Berlin Opera House).  As one of the party’s leading WAGs (wives & girlfriends), Frau Göring made a good start in staking her claim to the (unofficial) title First Lady des Reiches (First Lady of the Reich), serving as Hitler's hostess at many state functions.  It was however a keenly contest space and both Anna Elisabeth “Annelies” von Ribbentrop (née Henkell 1896-1973), wife of Joachim von Ribbentrop (1893–1946; Nazi Foreign Minister 1938-1945) and (especially) Johanna Maria Magdalena "Magda" Goebbels (née Ritschel 1901-1945), wife of Dr Joseph Goebbels (1897-1945; Nazi Minister of Public Enlightenment and Propaganda 1933-1945) sought the honor and both were adept at Masonic-like plotting & scheming.  Frau Göring’s chances of success became doomed after Eva Braun ( 1912–1945) complained to Hitler that she was “mean to her” so the invitations “dried up” something that didn’t much worry her husband because although regarded almost to the end as Zweiter Mann des Reiches (Second Man of the Reich), he was never part of Hitler’s “inner social circle”.  Although the exact nature of their relationship remains contested, being the Führer’s concubine, Eva Braun could of course never be the Reich’s “First Lady” (her very identity was close to a state secret and she was unknown to most of the population) but, in the final hours of her life, she did gain the satisfaction of being made “Frau Hitler” so there was that.  Of course, long before that low-key wedding in the Führerbunker, the course of the war had meant becoming undisputed First Lady des Reiches was no longer the prize it once was, so what Eva Braun gained was something of a withered garland.

Gretchen fashion: Not many women on the high street dressed quite like this but the elements did appear in everyday garments.

“Gretchen fashion” (or “Gretchen-look”) was a term used for a fashion phenomenon much identified with post-Weimar Germany; like many such trends, it was a blend and the components were (1) traditional wholesomeness and (2) international glamourThe first element was a reaction against the perception of Weimar as “decadent” (although that was always overstated and applied only to a tiny, highly visible minority), thus the choice of the name “Gretchen” as something archetypically German and most associated with modest, pure, rural woman (certainly not “rootless cosmopolitans”).  Nazi-era propaganda attempted to “nudge” women towards a makeup-free life focused on “…the three Ks - die Küche, die Kirche, die Kinder (kitchen, church, and children), a phrase that first became popular during the second half of the nineteenth century but many women knew there was a variant with a fourth “K”: Kleider (Clothing) and while the rustic look was adopted, the Gretchen-look emerged as a hybrid that owed as much to Hollywood as Hannover.  Dresses shifted away from the boxy, drop-waist 1920s flapper silhouette and used instead fabrics cut on the diagonal (the bias cut) to elegantly skim curves and flare gently at the hem.  Weimar’s characteristic angularity and androgyny almost vanished (although the hats were too stylish to be forgotten and were carried-over), replaced by a classic hourglass silhouette, high, natural waistlines returning, often emphasized with slender belts or subtle ties with hemlines at mid-calf, tea-length or floor-length depending on the time of day.  A simplicity of line was dominant but delicate ruffles, puff sleeves and inventive (sometimes even asymmetric) necklines decorated with tie-neck bows or fabric flowers could be used to compliment feminine prints featuring romantic florals or polka dots.  Of course, it was also the art deco era and those motifs along with bold stripes often were seen.  Some in the Nazi Party may have aspired to make the country a totalitarian state but frocks proved a tough opponent and, defying their Führer, women still wore red lipstick, plucked their eyebrows into arches and varnished their nails.

Wedding day of Crown Prince Naruhito & Masako Owada san, Rolls-Royce Corniche III Convertible, 9 June, 1993.  The crown prince was notably more svelte than General Göring.

Because a bride (in wedding gown) will need to step through a fairly small gap when exiting (often while being photographed), a two-door cabriolet does seem a strange choice as a wedding car and why one of the big 770K Cabriolet F Open Tourers wasn’t used doesn’t seem anywhere discussed and of the many questions directed at Göring during his week-long cross-examination at the Nuremberg Trial (1945-1946); understandably perhaps, neither prosecution or defense counsel raised the matter so it’s left to speculation.  It may be the bride wanted something “more romantic” and “less masculine” so there would be the connotation of her “marrying the man rather than the state” and while that’s wholly fanciful, it does explain the seemingly inexplicable.  The use of a two-door cabriolet for a “state” wedding proved however not unique, Japanese Crown Prince Naruhito (b 1960, Emperor of Japan since 2019) appearing in a 1990 Rolls-Royce Corniche III Convertible (by then the factory had ceased calling them DHCs (drophead coupé) although in the twenty-first century DHC would get a nostalgic revival) for his wedding in 1993 to Masako Owada san (b 1963).  It was one of only two public appearances for the Corniche, later retired and replaced by a Toyota Century Royal with one-off four door cabriolet coachwork, something that doubtless will please brides in future weddings associated with the Chrysanthemum Throne.  Compared with 1935, there was by 1993 more material for content providers (then serving almost exclusively television and print media) but the crown prince’s wedding was still a major event (the day declared a national holiday) and, with the country having entered the first of its “lost decades”, the spectacle must have been a relief from tales of economic gloom.

How to really make a statement on one's wedding day: 1993 Rolls-Royce Corniche IV in red, on red, on red.

Although in the English-speaking world the traditional color for wedding cars is white (or a close variant such as cream), in Japanese culture both black and white vehicles are used and there are even specialized Hanayome Taxis (Bridal Taxis) in which the left side of the roof mechanically swings upward so ingress & egress can be elegant with no risk of disturbing intricately constructed “big hair”.  Usually, in vivid red, Kotobuki (congratulations; longevity; good fortune) banners appear on the sides of the wedding cars as a warning to other traffic of the vehicle’s “special purpose”.  One Japanese “wedding superstition” enforced with especial strictness is that a bridal car must never shift into reverse gear because “backing-up” symbolizes “returning home” (ie a looming divorce).  One famous mid-twentieth century tradition that has faded is the Yomeiri (Dowry) Truck, most associated with the Nagoya region.  There, the wedding motorcade was a convoy of trucks used to transport the bride's dowry and furniture to her new home, the vehicles wrapped in festive red-and-white Kohaku maku (striped banners).  Most symbolically, on the bed of the last truck was the newlywed’s brand-new car, wrapped in a large, bright red ribbon.  For the crown prince and princess, their traditional Shinto ceremony was conducted at the Kashiko-dokoro (Shrine of the Sun Goddess Amaterasu) within the grounds of the Imperial Palace grounds in Tokyo and while there were no dowry trucks (the palace already fully-furnished with microwave ovens, toasters and such), the Rolls-Royce was one of 46 vehicles in a motorcade stretching slightly beyond a quarter-mile (402 metres).

Not even Göring matched that scale although, being head of the Luftwaffe, he was able to arrange a fly-past of dozens of fighter aircraft, timed with Teutonic precision to appear over the cathedral just as the couple were walking down the steps to their waiting cabriolet.  The sybaritic Goering gathered titles as enthusiastically as later he would loot Europe of artworks; as well as heading the Luftwaffe, he was Premier of Prussia, Reich Minister of Aviation, general in command of anti-aircraft artillery, general of fliers, Grand Master of the Hunt, Master Forester of Germany, President of Reichstag, chief of the Prussian secret police and Director, State Theatres & Operas (in that capacity he granted Frau Sonnemann the title “State Actress by appointment”) so it wasn’t difficult for him to arrange “stuff for the wedding”.  Hundreds of thousands of Germans (not all of the Berliners) lined the Wilhelmstrasse (Wilhelm Street) and Unter den Linden (best translated as “Boulevard of the Lime Trees”) from the chancellery to the cathedral and seldom can a wedding have seen so men in such a variety of uniforms (at attire then adored by Germans).  Manpower not being a resource-allocation problem for Göring, some 30,000 young men from a variety of Nazi organizations formed a double row in order to keep the streets clear and, with the expected military precision, they stood at attention with right arms raised in the “Hitler salute” as the wedding motorcade passed by.  In a legal sense, the marriage had taken place the day before in a civil ceremony at Berlin City Hall, bride and groom signing the necessary paperwork confirming they were of “pure Aryan stock and free from hereditary disease” (millions of those not either in the ten years to follow being murdered by on Hitler’s orders) so the rituals in the church were essentially ceremonial and performed for the benefit of God rather than the state.  Reich Bishop Ludwig Mueller (1933-1945) officiated, choosing the New Testament’s Book of Revelation for his text (“Be thou faithful unto death and I will give you a crown of life.”):  Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.  Revelations 2:10 (King James Version of the Bible (KJV, 1611)).

The Blue Goose.  The image on the left is from the Búndesarchiv (German Federal Archives) and is stamped "1941", suggesting married life did not cause Göring to suffer weight-loss,

The car most famously associated with Göring was also a Mercedes-Benz convertible (though not a cabriolet): a 1937 540K (W29) Special Roadster.  The earlier 500K Special Roadster came to be called “the brightest glint of a golden age” and while the 540K SR wasn’t quite as rakish as its slightly smaller predecessor, that may have been a good thing because modifications had to be made the 540 to ensure Göring was “able to fit behind the wheel” and even then, things were “tight”.  His 540K SR was nicknamed das Blaue Gans (the Blue Goose) because Göring ordered it his favourite shade of Luftwaffe Blaue (used for the underside of reconnaissance aircraft) and he was sufficiently fond of the hue to have one of his (many) Reichsmarschall uniforms cut in a fabric dyed the same color.

Appointed in 1933 by Hitler to the newly created office of Reichsbischof de Deutsche Evangelische Kirche (Bishop for the Reich of the German Evangelical Church), Mueller, a Lutheran priest and undistinguished theologian had no obvious qualifications for the role other than being a devoted Nazi but for the Führer, that was enough.  In office, Mueller, even by the slight standards of the regime’s minor functionaries, proved singularity inept and far from uniting the German protestant churches as was his designated task, he proved a schismatic influence.  By 1937, it was obvious to Hitler he’d “backed a dud” and increasingly he abandoned his use of carrots in church matters, resorting to the stick “when required” but otherwise becoming indifferent, seemingly resigned to the party’s state of “semi-peaceful” co-existence with the churches.  Typically, despite his conspicuous failure, Mueller wasn’t dismissed but simply ignored, his sycophancy and repeated attempts at ingratiation with the regime proving pointless.  Still, he deserves credit for having been prophetic in his choice of text for Göring’s wedding although whether “Defendant Number One” at the Nuremberg Trial much dwelt on the words during the months he spent in his cell or as he stood to hear the IMT’s (International Military Tribunal) president sentence him to be hanged, isn’t known.  

Wednesday, July 15, 2026

Feminism

Feminism (pronounced fem-uh-niz-uhm)

(1) A doctrine advocating social, political, and all other rights of women equal to those of men.

(2) In both its structured and ad hoc forms, a movement for the attainment of such rights for women (sometimes used with initial capital letter).

(3) Feminine character (obsolete except for historic references).

1851: From the French féminisme, ultimately from the Classical Latin fēminīnus, the construct being the Latin fēmina (woman) + ism.  The first known use in French dates from 1837.  The –ism suffix was from the Ancient Greek ισμός (ismós) & -isma noun suffixes, often directly, sometimes through the Latin –ismus & isma (from where English picked up -ize) and sometimes through the French –isme or the German –ismus, all ultimately from the Ancient Greek (where it tended more specifically to express a finished act or thing done).  It appeared in loanwords from Greek, where it was used to form abstract nouns of action, state, condition or doctrine from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  It seems first to have been used in in English in 1851, originally as a neutral term meaning "the state of being feminine".  The sense of "advocacy of women's rights" began in 1895 ("political feminism" often traced from here although given the history that is misleading) and the word came soon to be used as a "loaded" descriptor of the female character, a kind of informal measure of the patriarchal view of femininity, often in criticism of artistic performance or literature.  So productive has the word feminism proved that there are literally more than a hundred derived forms including the:  geographical (Afro-feminism; Euro-feminism), political (anarcho-feministic, radical feminism), humorous (femocrat; femnazi), structural (post-feminism; lipstick feminism; postmodern feminism) and contested (male-feminism; trans-feminism).  Feminism & feminist are nouns, feministic is an adjective and feministically is an adverb; the most common noun plural is feminists but given the proliferation of terms created with modifiers, feminisms are often referenced even if the word is not used.

Feminism is a widely used word with an accepted definitional range but there’s no universal understanding pattern of use and, like words such as “academic” or “liberal”, the meaning conveyed widely can vary, the senses ranging from the chauvinistically aggressive to the contemptuous.  That of course transfers to “feminist” which while procedural as an adjective (relating to or in accordance with feminism), as a noun it really means what the user wants it to mean because it’s not like many other “–ist” creations (physicist, scientist etc) which are understood as simple descriptors.  Even “artist” is uncontroversial at the linguistic level (one who creates what they claim to be art) although whether what they produce can be considered “art” might be disputed.  The -ist suffix was from the Middle English -ist & -iste, from the Old French -iste and the Latin -ista, from the Ancient Greek -ιστής (-ists), from -ίζω (-ízō) (the -ize & -ise verbal suffix) and -τής (-ts) (the agent-noun suffix).  It was added to nouns to denote various senses of association such as (1) a person who studies or practices a particular discipline, (2), one who uses a device of some kind, (3) one who engages in a particular type of activity, (4) one who suffers from a specific condition or syndrome, (5) one who subscribes to a particular theological doctrine or religious denomination, (6) one who has a certain ideology or set of beliefs, (7) one who owns or manages something and (8), a person who holds very particular views (often applied to those thought most offensive).  Feminists have noted the issue, the journalist & author Rebecca West (1892–1983) once remarking: “I myself have never been able to find out precisely what feminism is: I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat or prostitute.

Feminism & Language

Écriture féminine (feminine writing) was a concept proposed by the French feminist and literary critic Hélène Cixous (b 1937).  It denoted writing characteristically feminine in style, language, tone and feeling; it was wholly different from (and opposed to) male language and discourse although in The Laugh of the Medusa (1976) she acknowledged in this there was no biological determinism; women often writing in “male discourse” while men can write in a “feminine way”. She cited the “source” of écriture féminine in the mother-child relationship before the child acquires “conventional” language and suggested this potential language, when eventually used in writing, (whether by men or women) subverted logic, the rational and any element which may constrain the free play of meaning.  In certain feminist circles, this was intoxicating stuff.

Because of the overlap of terms and labels, it’s important to emphasize Cixous meant something different by “conventional language” than did linguistics theorist & public intellectual Noam Chomsky (b 1928), their intellectual traditions (mostly) separate.  According to Cixous, “convention is a social, cultural, and ideological phenomenon”, her concern being how language reproduces power, (especially that of the patriarchy) and her purpose an intention to disrupt existing constructs of “conventional language”.  By contrast, Chmosky was interested in mechanisms and structure (much of his analysis is gender-neutral).  In his model, “convention” was largely a surface property of particular languages, his interest the innate cognitive system underlying language and his goal an explanation of the way speakers unconsciously acquire the syntax and vocabulary of language.  This was less the “nuts & bolts” of language than how people learn to use them to assemble and convey meaning with “conventional language an outcome of process.

White Ink, Interviews on Sex, Text, and Politics (2008), Hélène Cixous, edited by Susan Sellers.

Cixous was thus a critic of “conventional language”, seeing it as a collection of constructs which made up the established forms of discourse inherited from Western culture (most of which was created or propagated by the infamous “dead white males”).  That construct was culturally hegemonic and included (1) accepted literary styles & canonical works, (2) accepted rules of syntax & logic, (3) a limited range of socially sanctioned meanings, (4) binary oppositions that tended to map onto masculine / feminine orthodoxy (reason / emotion,  activity / passivity,  strength / weakness etc) and (5) linguistic habits operating to maintain or reinforce patriarchal authority.  Obviously, none of that could be thought politically neutral and because language is a unique form of communication, being standardized after having been shaped by masculine structures of thought, “conventional language” tended to reproduce existing hierarchies.  Écriture féminine was thus writing exceeding or disrupting the conventional linguistic order, achieved through non-linear structures, ambiguity, excess & rhythm; while those devices and techniques have widely been adopted by many seeking to be disruptive of “something”, what Cixous emphasized was a particular content: bodily imagery & associative movement rather than the rigid logical progression long imposed by the patriarchy.  In other words, Cixous defined “conventional language” as something effectively synonymous with institutionalized discourse or the dominant symbolic order.

Syntactic Structures (1957) by Noam Chomsky.

Chomsky’s work in structural linguistics predated his “second career” as critic of socio-economic structures and US foreign policy and although highly controversial, was little known outside the relatively small community of academics working in the field of linguistics.  In producing his polemical work that was more accessible, he reached a much wider audience and managed to become a “celebrity academic”, a reasonable achievement given he was effectively black-balled by all of the mainstream US media (both “liberal” and “conservative” outlets).  Chomsky’s early work was highly technical (and frankly difficult fully to understand without the requisite training) but it’s clear he viewed “conventional language” as an external social system with the parameters of “convention” understood as the “surface properties” and what really mattered was the innate cognitive system underlying language (the means by which speakers unconsciously acquire conventional languages).  At that point his analysis got really dense and one of the few easily digestible concepts he offered to illustrate things was the distinction between I-language (internal language): the mental grammar possessed by an individual speaker and E-language (external language): English, French, Japanese, etc, viewed as public conventions.  For many of us, it was a rare moment of clarity.

So the use by Cixous and Chomsky of the term “conventional language” is just an example of the way language must in its context be deconstructed for meaning to be understood.  That’s not new and is something that’s been required as soon as words or phrases came to capable of carrying more than one meaning but what can’t be denied is that at some point in the twentieth century, deconstruction became fetishized and once postmodernism taught us even meaning must inherently be thought uncertain, it’s little wonder the factions girded their loins and feminist literature was part of the battle.  Cixous (in translation) and Chomsky of course shared vocabulary, linguistic conventions and sometimes even patterns of argument but their work on language was not even parallel streams but more lakes fed by the same tributaries.  Cixous was there to oppose and Chomsky to explain but he later would discover the joy of discontent.

There have of course been many forks of feminist thoughts and Belgian-born French feminist psycholinguist Luce Irigaray (b 1930) wrote of a “woman's language” that was multiple, fluid, diverse and heterogeneous, evading the male phallocentric monopoly (a theory with a morphological basis associated with the structure and shape of the genitalia).  A not unrelated view was proposed by Bulgarian-born French feminist psychoanalyst Julia Kristeva (b 1941): a “language” that was pre-Oedipal, pre-linguistic and fundamentally semiotic (associated with the chora, from the Ancient Greek χώρα (khra) (location, place (but used here in the sense of “womb”))) as opposed to male-controlled language which she described as symbolic.  That one really disturbed some male critics.  Nearly a half-century on, the classic discussion of these matters (and other competing theories) remains Sexual/Textual Politics: Feminist Literary Theory (1981) by the Norwegian Professor of Literature Toril Moi (b 1953).

A Literature of Their Own: British Women Novelists from Bronte to Lessing (1977) by Elaine Showalter.

One landmark contribution to the development of feminist literary analysis was made by US literary critic Dr Elaine Showalter (b 1941) who in the 1970s coined gynocriticism, describing studies and interpretation focusing on women as writers, as distinct from feminist criticism and evaluation of the work of men.  Showalter explained gynocritics by saying it was a concept within which could be built “a female framework for the analysis of women's literature”.  By the 1970s literary theory had already evolved into separatist forks so the notion of siloing “women on women” as something distinct in the field suited the critical zeitgeist but what lent gynocritics its identity was a distinct sense of the author-centric.  Although a generation after the publication of Simone de Beauvoir’s (1908–1986) The Second Sex (1949) that wasn’t exactly new and whether Showalter really had created “new” models of female literary creation could be debated, gynocriticism certainly drew attention to the history of the way literary critics had handled the work of women.  These days, structural analysis at the textual level is routine but in the 1970s it was illuminating to see tracked the way the critiques by men of the work of George Eliot (pen name of Mary Ann Evans, 1819–1880) shifted after the revelation of her identity.  At a time when literary theory was being consumed by postmodernism, not all were happy about the author being “fetishized” because it seemed archaic in the age of “text” and there was of course the objection what Showalter had done was create a “female canon”, an inherently exclusionary project that ignored those not of the white middle-class.  Still, gynocriticism was after all a framework and was there for lesbians, persons of color or others to construct their own canons and whether such “sub-siloing” was a help or hindrance to the cause of feminism really wasn’t relevant; the point being it was inevitable.  Although in the twenty-first century the term gynocriticism rarely is heard, that is an indication of its success because it's part of the fabric of feminist critical theory (on the model of the way the IT industry stopped talking about OOP (Object-Oriented Programming) after it became (for a while) an orthodoxy).  Like structural-functionalism, even though gynocriticism became unfashionable, its core assumptions and methods continue to underpin the field.

Feminism's Waves

Fourth wave feminist: Lindsay Lohan,  image from a photoshoot by Terry Richardson (b 1965) for Love magazine, 2012.

The notion of feminism being not a fixed manifesto but a process in incremental waves is from a 1968 piece in the New York Times Magazine by journalist Martha Lear (b 1932).  The context was to note the appearance a decade earlier of second-wave feminism, focusing now on unofficial inequalities, unlike the first wave which was essentially structuralist.  While lineal, there’s overlap between the waves and, in both popular culture and academia, some resistance to change.  Whatever its other implications, feminism needs to be considered a political construct and it operates, as does politics, through cross-cutting cleavages; in the same way the formation of the G8 (the Group of 8, an assembly of advanced industrial economies created when Russia was added to the G7) didn’t mean the G7 ceased to exist, the successive waves in feminism both absorbed and operated in parallel with earlier waves.

First-wave feminism (1895-1950s): In this “de jure” period, the focus was on legal issues such as women's suffrage, property rights and political candidacy.

Second-wave feminism (1960s-1980s): Even before equality in legal rights wholly was achieved, the movement broadened the debate to include sexuality, family, the workplace, reproductive rights and other de facto inequalities. Attention to first-wave issues focused on child custody and divorce law.  In the West, it was the parameters of 2WF that established the popular perception of "feminism".  

Third-wave feminism (1990-2000s): Although there were cultural links, the intellectual origins of 3WF lie in a 1992 article by feminist Rebecca Walker (b 1969) and although never exactly defined, it was said to emphasize an interest in individualism and diversity (which hadn't yet become DEI (diversity, equity and inclusion)).  Controversial even at the time, with strains of libertarianism now competing with the historic collectivist model, it sought to change the parameters of feminism and there were those who argued that with men effectively having surrendered, the opposition to the notion of 3WF came mostly from those feminists who had built sometimes lucrative careers on the framework of 2WF.  It was with the emergence of 3WF that feminism truly can be said to have become schismatic with 2WF an orthodoxy (and something of an ancien régime).    

Fourth-wave feminism (circa 2010-): Regarded as a least partially technologically deterministic, 4WF is thought to have emerged circa 2008-2012 as social media gained critical mass.  It focuses on intersectionality and examines the interconnected systems of power that maintain the marginalized of certain groups in society.  4WF advocates for greater representation of these groups in all places within the power-elite, arguing equality for women will become possible only if policies and practices incorporate all groups.  There were those who argued 4WF was really 3WF 1.1 while others suggested the need for a 5WF but no coherent work has yet been published.