Showing posts sorted by date for query Escutcheon. Sort by relevance Show all posts
Showing posts sorted by date for query Escutcheon. Sort by relevance Show all posts

Tuesday, September 16, 2025

Tiara

Tiara (pronounced tee-ar-uh, tee-ahr-uh or tee-air-uh (non-U))

(1) A jeweled, usually semi-circular, ornamental coronet worn by women.

(2) In the Roman Catholic Church. a head-piece consisting of three coronets on top of which is an orb and a cross, once worn by the pope, or carried before him during certain non-liturgical functions; a symbol of the position, authority and dignity of the pope.

(3) A high headdress, or turban, worn by the ancient Persian Kings and other men of rank.

1545–1555: An English borrowing, via Italian, from the Latin tiara (headdress) from the Ancient Greek tiā́ra & the Ionic τιήρης (tirēs) (a kind of turban).  The etymology of the Latin and Greek forms is wholly unknown.  In English, there was an earlier anglicized form tiar, attested from the 1510s and tiara became common by the eighteenth century.  Tiara is a noun, tiaraed is a verb & adjective and tiaraless, betiared & tiaralike are adjectives (tiaraesque seems not to have appeared); the noun plural is tiaras.

The Triple Tiara

Sultan Süleyman the Magnificent (circa 1545), woodcut by an unknown Venetian artist.  Historians suspect the depiction of the splendid jewel-studded helmet was substantially accurate but the object may simply have been too heavy safely to wear for all but static, set-piece events, the risk of injury to the neck too great.  Still, he had four tiers so: "Take that pope!"

The papal triple tiara is the final form of a crown which worn by popes of the Roman Catholic Church between the eighth century and 1963.  Traditionally it was worn for their coronation but no pontiff has been so crowned since Paul VI (1897-1978; pope 1963-1978) in 1963 and his abandonment was in the spirit of the Second Vatican Council (Vatican II, 1962-1965).  The name tiara refers to the entire headgear and it has used a three-tiered form since a third crown was added during the Avignon Papacy (1309–1378) and it's referred to also as the triregnum, triregno or Triple Crown.  In a piece of one-upmanship (perhaps one tiership), Suleiman I (Süleyman the Magnificent, 1494-1566, Sultan of the Ottoman Empire 1520-1566) commissioned from Venice a four tier helmet to show, in addition to the authority claimed by popes, he could add the symbol of his imperial power.  Often put on display as the centrepiece of Ottoman regalia to impress visitors, there's no documentary evidence the sultan ever wore the four layer tiara, crowns not part of the tradition and, fashioned from gold and gemstones, it would anyway have been extraordinarily heavy.

Lindsay Lohan, the wandering daughter who ran off to Dubai in Lynn Kiracofe tiara, W Magazine photo- shoot, April 2005.

A representation of the triregnum combined with two crossed keys of Saint Peter continues to be used as a symbol of the papacy and appears on papal documents, buildings and insignia.  Remarkably, there’s no certainty about what the three crowns symbolize.  Some modern historians link it to the threefold authority of the pope, (1) universal pastor, (2) universal ecclesiastical jurisdiction and (3) temporal power.  Others, including many biblical scholars, interpret the three tiers as meaning (1) father of princes and kings, (2) ruler of the world and (3) vicar of Christ on Earth, a theory lent credence by the words once used when popes were crowned:  Accipe tiaram tribus coronis ornatam, et scias te esse patrem principum et regum, rectorem orbis in terra vicarium Salvatoris nostri Jesu Christi, cui est honor et gloria in saecula saeculorum (Receive the tiara adorned with three crowns and know that thou art father of princes and kings, ruler of the world, vicar on earth of our Savior Jesus Christ, to whom is honor and glory for ever and ever).

Escutcheons of the Holy See (left) and the Secret Society of the Les Clefs d’Or (right).

Curiously, the brace of crossed keys appear also in the symbols used the Secret Society of the Les Clefs d’Or (The Golden Keys) which is the international association of hotel concierges; the similarities between their escutcheon and that of the Holy See are quite striking.  According to the Roman Catholic Church's Inquisition (the old Holy Office, now officially known as the Dicastery for the Doctrine of the Faith (DDF)), the crossed keys are a symbol of the Papacy's authority and power, representing the "keys of heaven" that in the New Testament were passed from Jesus Christ to Saint Peter.  In Roman Catholic tradition, Peter was appointed by Jesus as the first Pope and given the keys to symbolize his authority to forgive sins and to make decisions binding on behalf of the Church (this the theological basis of what in canon law was codified in the nineteenth century as papal infallibility).  The two keys thus symbolize the pope's two powers: (1) spiritual power (represented by the silver key) and (2) temporal power (represented by the gold key).  The latter power manifested in a most temporal manner during the thousand-odd years (between the eighth & nineteenth centuries) when the authority of the papal absolute theocracy extended to rule and govern the Papal States (which were interpolated into the modern state of Italy upon Italian unification (1859-1870).  Claiming (officially) only temporal dominion, the Secret Society of the Les Clefs d'Or logo depicts both their keys in gold, one said to symbolize the concierge's role in unlocking the doors to the world for their guests, the other their ability to unlock the secrets of their destination and provide insider knowledge and recommendations (restaurant bookings, airport transfers, personal service workers of all types etc).  However, neither the Vatican nor the Les Clefs d’Or have ever denied intelligence-sharing, covert operations, common rituals or other links.

Documents in the Vatican Archive suggest by 1130 the papal tiara had been modified to become a conventional (and temporal) symbol of sovereignty over the Papal States.  In 1301, during a dispute with Philip IV (Philip the Fair, 1268–1314, King of France 1285-1314), Boniface VIII (circa 1230–1303; pope 1294-1303) added a second layer to represent a pope’s spiritual authority being superior to an earthly king’s civil domain.  It was Benedict XII (1285–1342; pope 1334-1342 (as the third Avignon pope)) who in 1342 who added the third, said to symbolize the pope’s moral authority over all civil monarchs, and to reaffirm Avignon’s possession.  A changing world and the loss of the Papal States in 1970 deprived the triple crown of much temporal meaning but the silver tiara with the three golden crowns remained to represent the three powers of the Supreme Pontiff: Sacred Order, Jurisdiction and Magisterium.

Coronation of Paul VI (1897-1978; pope 1963-1978), 30 June 1963 (left), the triple tiara created for Pius XII (1876-1958; pope 1939-1958) (centre) and the coronation of Pius XII, 12 March, 1939 (right).  Historians sometimes describe the reign of Pius XII as "the last imperial papacy". 

Not since 1963 has a pope worn the triple crown.  Then, Paul VI (1897-1978; pope 1963-1978), at the end of his coronation ceremony, took the tiara from his head and, in what was said to be a display of humility, placed it on the altar.  The act may have been thought symbolic of the winds of change being brought by the Second Vatican Council (Vatican II, 1962-1965, published 1970) and it was certainly theologically defensible but cynical observers (and among Vaticanologists there are a few) would soon come to interpret as emblematic of Paul VI's pontificate.  Apparently, he'd not wanted to be crowned but acceded to the wishes of the tradition-bound curia and in a compromise, "took it off shortly after it was put on".  Thus proceeded the next 15 years during which Paul came to be known as the "Vatican's Hamlet" because he always found it hard to make a decision.  However, in a practical expression of his act of humility, the triple tiara was auctioned, the money raised used for missionary work in Africa although, keeping things in house, the winning bidder was the well-funded (this was before the need to pay compensation to victims of clerical sex-abuse) Archdiocese of New York.  That allocation proved a good investment because Africa has been a growth market for the church, unlike increasingly Godless Europe and elsewhere in the West.  Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) and Francis (b 1936; pope since 2013) received triple tiaras as gifts but neither wore them.  Benedict’s, in a nice ecumenical touch, was made by Bulgarian craftsmen from the Orthodox Church in Sofia, a gesture in the name of Christian unity.  Benedict would have appreciated that, having always kept a candle burning in the window, there to guide home the wandering daughter who ran off to Constantinople.

The wandering film star who ran off to Monte Carlo

Former Hollywood film star Grace Kelly (1929–1982; Princess Consort of Monaco 1956-1982), in tiara, pre-wedding photograph, 1956 (a necklace with stones arrayed in this form is styled a Golconda).  The car is a 1963 Thunderbird Limited Edition Landau, known colloquially as the “Princess Grace Edition”.  When the engagement was announced, the joke soon circulated: "When they're a little girl they want to be a princess, when they grow up they want to be a film star, when they're a film star they want to be a princess."

Princess Grace of Monaco was often seen in a tiara (they’re part of the “princess uniform”) and in the same year Paul IV was the last pope to be crowned, she had the pleasure of learning a Ford produced in the US had picked up the nickname “Princess Grace Edition” although Ford’s internal project name was “Thunderbird Special Edition Principality of Monaco” and it was released as a 1963 model with the name: “Thunderbird Limited Edition Landau”.  Produced in a run of 2000 during the final season of the third-generation Thunderbird (1961-1963), all but one were virtually identical and each received an individually number plaque.  The connection to principality & princess wasn’t tenuous because she was consulted on the color scheme and her husband (Rainier III (Rainier Louis Henri Maxence Bertrand Grimaldi, (1923–2005; Prince of Monaco 1949-2005)) received Landau Number 1 as a gift; presumably that was the quid pro quo (from the Latin quid prō quō (literally “something for something”).  The prince’s Landau Number One differed in a number of details from the other 1999 in the run in that it was a one-off build for the prince, one difference being the inclusion of the crest of the Principality of Monaco on a plaque made of silver while all others had one of chrome-plated steel with a brushed aluminum insert faceplate.  In the usual way such “limited edition” plaques were done, they were emblazoned with “Limited Edition Thunderbird Landau”, the serial number (nnnn of 2000) “World Premiere” & “Principality of Monaco”, the latter in a script font.  The features which distinguished the Landau were:

Corinthian White paint.
Dark Rose Beige vinyl roof.
Pearl White leather interior trim with Rose Beige seats.
Dark Rose Beige padded dash & carpet, including carpeted door trim panel bottoms (the only 1963 Thunderbirds so equipped).
Simulated Rosewood trim on console, instrument panel, door panels, rear quarter trim panels, and seat back emblem inserts (these were otherwise in color-keyed vinyl).
Deluxe wheel covers.
Rear fender skirts (spats).
White steering wheel with unique centre-boss insert.
White background on S-Bar inserts.
Monotone vinyl door and quarter trim panels.


Vogue Magazine’s six-page advertising feature, 15 February, 1963.

The princess apparently suggested beige for the paintwork on the basis it was her favorite color but there was some debate within the corporation and the planning committee’s minutes of the final meeting on 19 September, 1962 record the decision “unanimously” was taken to opt for Corinthian White over Rose Beige, that rationale being the combination was close to that used on Monaco’s national flag.  The “Dark Rose Beige” used for the vinyl roof was a noticeably deeper hue than the “Rose Beige” offered as a RPO (regular production option) on the standard Thunderbird line and was really closer to maroon while the shade used for the seats, while lighter than the roof, was darker than what was available for other Thunderbirds.  The roof covering on the Limited Edition Landaus proved prone to fading if exposed to strong sunlight and within a few years, many appeared a very different color.

Vogue Magazine fashion feature, 15 February, 1963.

Vogue took advantage of the having the Thunderbird available by using it as a backdrop for the photo-shoot to accompany “The rush to little suède dazzlers; to leathers that mix”; the location was Cagnes-sur-Mer, a fortified medieval town on the Riviera “with all the appropriate thrall.”  The model’s dress and set-in belt were by Highlander, the cardigan of Fleming-Joffe leather, the handbag by Roger Model, jewellery by Peladan with Bryans stockings inside Aimont red shoes.  Vogue however got the car wrong in captioning the picture: “Ford's creamy, brand-new, limited-edition Thunderbird Landau.  It's turned out in such small numbers that each car has a number; all are a cool cream-white, inside and out, roofed, carpeted and accented in warm tones of rosy beige. The Limited Edition Landaus had the Rose Beige upholstery while the car in the photo-shoot was a regular production model.  The other curiosity is a smiling model, a rare sight in fashion photography where the usual expression is the “studied neutral” which catwalk models are trained to use.  

The connection to European royalty had obvious sales appeal but Ford’s motivation was pragmatic, sales of the “Bullet Bird” (the nickname an allusion to the projectile-like lines) having declined in 1962 and with it being common knowledge a new version was scheduled for 1964, what was needed was something to stimulate demand, thus the conjuring up of a “package”, a tactic on which the industry would increasingly come to rely.  This choice of a “Monaco” theme was to take advantage of Ford Falcons competing in that year’s Monte Carlo Road Rally (one Falcon would win its class) and the principality was thus used as the location for the photo-shoot for that year’s mid season (the so-called “1963-½” cars) publicity campaign including the Galaxie 500 XL Sports Hardtop, Fairlane Sports Coupe and Falcon Hardtop; having a prince and princess associated with the fanciest Ford of all was icing on the gingerbread.  While all the Ford’s shipped to Monaco to be photographed for what was dubbed the “Ford Command Performance campaign” were variously red, white or blue, the princess’s preferred beige was seen because Ford also sent one Sandshell Beige Falcon Squire Station Wagon; converted to a ambulance, it was donated to the Red Cross to be used during the running of the rally.

Monday, July 7, 2025

Blazon

Blazon (pronounced bley-zuhn)

(1) In heraldry, an escutcheon or coat of arms or a banner depicting a coat of arms.

(2) In heraldry, a description (verbal or written or in an image) of a coat of arms.

(3) In heraldry, a formalized language for describing a coat of arms (the heraldic description of armorial bearings).

(4) An ostentatious display, verbal or otherwise.

(5) A description or recording (especially of the good qualities of a person or thing).

(6) In literature, verses which dwelt upon and described various parts of a woman's body (usually in admiration). 

(7) Conspicuously or publicly to set forth; display; proclaim.

(8) To adorn or embellish, especially brilliantly or showily.

(9) To depict (heraldic arms or the like) in proper form and color.

(10) To describe a coat of arms.

1275-1300: From the late thirteenth century Middle English blazon (armorial bearings, coat of arms), from the twelfth century Old French blason (shield, blazon (also “collar bone”).  Of the words in the Romance languages (the Spanish blason, Italian blasone, Portuguese brasao & Provençal blezo, the first two are said to be French loan-words and the origins of all remain uncertain.  According to the OED (Oxford English Dictionary), the suggestion by nineteenth century French etymologists of connections with Germanic words related to English blaze is dubious because of the sense disparities.  The verb blazon (to depict or paint (armorial bearings) dates from the mid sixteenth century and was either (or both) from the noun or the French blasonner (from the French noun).  In English, it had earlier in the 1500s been used to mean “descriptively to set forth; descriptively” especially (by at least the 1530s) specifically “to vaunt or boast” and in that sense it was probably at least influenced by the English blaze.  Blazon & blazoning are nouns & verbs, blazoner, blazonry & blazonment are nouns and blazoned & blazonable are adjectives; the noun plural is blazons.

A coat of arms, possibly of dubious provenance. 

The now more familiar verb emblazon (inscribe conspicuously) seems first to have been used around the 1590s in the sense of “extol” and the still common related forms (emblazoning; emblazoned) emerged almost simultaneously.  The construct of emblazon was en- +‎ blazon (from the Old French blason (in its primary sense of “shield”).  The en- prefix was from the Middle English en- (en-, in-), from the Old French en- (also an-), from the Latin in- (in, into).  It was also an alteration of in-, from the Middle English in-, from the Old English in- (in, into), from the Proto-Germanic in (in).  Both the Latin & Germanic forms were from the primitive Indo-European en (in, into).  The intensive use of the Old French en- & an- was due to confluence with Frankish intensive prefix an- which was related to the Old English intensive prefix -on.  It formed a transitive verb whose meaning is to make the attached adjective (1) in, into, (2) on, onto or (3) covered.  It was used also to denote “caused” or as an intensifier.  The prefix em- was (and still is) used before certain consonants, notably the labials “b” & “p”.

Google ngram: It shouldn’t be surprising there seems to have been a decline in the use of “blazon” while “emblazoned” has by comparison, in recent decades, flourished.  That would reflect matters of heraldry declining in significance, their appearance in printed materials correspondingly reduced in volume.  However, because of the way Google harvests data for their ngrams, they’re not literally a tracking of the use of a word in society but can be usefully indicative of certain trends, (although one is never quite sure which trend(s)), especially over decades.  As a record of actual aggregate use, ngrams are not wholly reliable because: (1) the sub-set of texts Google uses is slanted towards the scientific & academic and (2) the technical limitations imposed by the use of OCR (optical character recognition) when handling older texts of sometime dubious legibility (a process AI should improve).  Where numbers bounce around, this may reflect either: (1) peaks and troughs in use for some reason or (2) some quirk in the data harvested.

Self referential emblazoning: Lindsay Lohan's selfie of her modeling a sweater by Ashish, her visage emblazoned in sequins, London, November 2014.

Impressionistically though this assumption is, few would doubt “blazon” is now rare while “emblazoned” is far from uncommon.  While “emblazon” began with the meaning “that which the emblazoner does” (ie (1) to adorn with prominent, (2) to inscribe upon and (3) to draw a coat of arms) it evolved by the mid-nineteenth century with the familiar modern sense of “having left in the mind a vivid impression” (often in the form “emblazoned on one’s memory”).  In English, there’s nothing unusual in a derived or modified form of a word becoming common than its original root, even to the point the where the original is rendered rare, unfamiliar or even obsolete, a phenomenon due to changes in usage patterns, altered conventions in pronunciation or shifts in meaning that make the derived form more practical or culturally resonant.  That’s just how English evolves.

Other examples include (1) ruthless vs. ruth (ruth (pity; compassion) was once a common noun in Middle English but has long been extinct while ruthless, there being many who demand the description, remains popular), (2) unkempt vs kempt (kempt (neatly kept) would have been listed as extinct were it not for it finding a niche as a literary and poetic form and has also been used humorously or ironically), (3) disheveled vs sheveled (sheveled was from the Old French chevelé (having hair) and was part of mainstream vocabulary as late as the eighteenth century but, except in jocular use, is effectively non-existent in modern English) and (4) redolent vs dolent (redolent (evocative of; fragrant) was from dolent (sorrowful), from the Latin dolere (to feel pain)); redolent both outlived and enjoyed a meaning-shift from its root.

Etymologists think of these as part of the linguistic fossil record, noting there’s no single reason for the phenomenon beyond what survives being better adapted to cultural or conversational needs.  In that, these examples differ from the playful fork of back-formation which has produced (1) combobulate (a back-formation from discombobulate (to confuse or disconcert; to throw into a state of confusion) which was a humorous mock-Latin creation in mid-nineteenth century US English) (2) couth (a nineteenth century back-formation from uncouth and used as a humorous form meaning “refined”), (3) gruntled (a twentieth century back-formation meaning “happy or contented; satisfied”, the source being disgruntled (unhappy; malcontented) and most sources indicate it first appeared in print in 1926 but the most celebrated example comes from PG Wodehouse (1881–1975) who in The Code of the Woosters (1938) penned: “He spoke with a certain what-is-it in his voice, and I could see that, if not actually disgruntled, he was far from being gruntled.  Long a linguistic joke, some now take gruntled seriously but for the OED remains thus far unmoved and (4) ept (a back-formation from inept (not proficient; incompetent or not competent (there is a functional difference between those two)) which was from the Middle French inepte, from the Latin ineptus).

Literary use

In literary use, “blazon” was a technical term used by the Petrarchists (devotes of Francis Petrarch (1304-1374), a scholar & poet of the early Italian Renaissance renowned for his love poems & sonnets and regarded also as one of the earliest humanists).  Blazon in this context (a subset of what literary theorists call “catalogue verse”) was adopted because, like the structured and defined elements of heraldic symbolism, Petrarch’s poems contained what might be thought an “inventory” of verses which dwelt upon and detailed the various parts of a woman's body; a sort of catalogue of her physical attributes.  Petrarch’s approach wasn’t new because as a convention in lyric poetry it was well-known by the mid thirteenth century, most critics crediting the tradition to the writings of Geoffrey of Vinsauf, a figure about whom little is although it’s believed he was born in Normandy.  In England the Elizabethan sonneteers honed the technique as a devotional device, often, in imaginative ways, describing the bits of their mistresses they found most pleasing, a classic example a fragment from Amoretti and Epithalamion (1595), a wedding day ode by the English poet Edmund Spenser (circa 1552-1599) to his bride (Elizabeth Boyle) in 1594:

Her goodly eyes like sapphires shining bright.
Her forehead ivory white,
Her cheeks like apples which the sun hath rudded,
Her lips like cherries charming men to bite,
Her breast like to a bowl of cream uncrudded,
Her paps like lilies budded,
Her snowy neck like to a marble tower,
And all her body like a palace fair.



Two bowls of cream uncrudded.

So objectification of the female form is nothing new and the poets saw little wrong with plagiarism, most of the imagery summoned salvaged from the works of Antiquity by elegiac Roman and Alexandrian Greek poets.  Most relied for their effect on brevity, almost always a single, punchy line and none seem ever to attempt the scale of the “epic simile”.  As can be imagined, the novelty of the revival didn’t last and the lines soon were treated by readers (some of whom were fellow poets) as clichés to be parodied (a class which came to be called “contrablazon”), the London-based courtier Sir Philip Sidney (1554–1586) borrowing from the Italian poet Francesco Berni (1497–1535) the trick of using terms in the style of Petrarch but “mixing them up”, thus creating an early form of body dysmorphia: Mopsa's forehead being “jacinth-like”, cheeks of “opal”, twinkling eyes “bedeckt with pearl” and lips of “sapphire blue”.

William Shakespeare (1564–1616) however saw other possibilities in the blazon and in Sonnet 130 (1609) turned the idea on its head, listing the imperfections in her body parts and characteristics yet concluding, despite all that, he anyway adored her like no other (here rendered in a more accessible English):

My mistress' eyes are nothing like the sun;
Coral is far more red than her lips' red;
If snow be white, why then her breasts are dun;
If hairs be wires, black wires grow on her head.
I have seen roses damasked, red and white,
But no such roses see I in her cheeks;
And in some perfumes is there more delight
Than in the breath that from my mistress reeks.
I love to hear her speak, yet well I know
That music hath a far more pleasing sound;
I grant I never saw a goddess go;
My mistress, when she walks, treads on the ground.
   And yet, by heaven, I think my love as rare
   As any she belied with false compare.

Monday, March 24, 2025

Swastika

Swastika (pronounced swos-ti-kuh (Germanic) or swas-ti-kuh (English-speaking world)).

(1) A figure used as a symbol or an ornament in the Old World and in America since prehistoric times, consisting of a cross with arms of equal length, each arm having a continuation at right angles.

(2) The official emblem of the Nationalsozialistische Deutsche Arbeiterpartei (The NSDAP, the National Socialist German Workers' Party better known as the Nazi Party (1920-1945)) and (after 1935) the German state (Third Reich).

1850–1855: From the Sanskrit स्वस्तिक (svastika), from svasti (prosperity), the construct being सु- (su-) (good, well (cognate with Greek eu-) + अस्ति (asti) (that being as- (be) + -ti- (the abstract noun suffix)) + क (ka) (the diminutive suffix), hence "little thing associated with well-being", best understood in modern use as “a lucky charm".  It was first attested in English in 1871, a Sanskritism which replaced the Grecian gammadion.  After adoption in the early 1920s by the German National Socialist Workers’ Party (the Nazis), swastika was increasingly used to refer to the visually similar hooked cross which in German was the Hakenkreuz (literally "hook-cross"), English use first noted in 1932.  The su- element is from the primitive Indo-European (e)su- (good), a suffixed form of the root es- ("to be”); the asti element is from the same root.  It was known in Byzantium as the gammadion and in medieval heraldry as the cross cramponnee, Thor's hammer, and (although this is contested), the fylfot, a similar shape though most usually rendered in mirror image to the swastika.  Swastika is a noun (the rare adjective swastikaed is non-standard); the noun plural is swastikas.

Crate label advertising, Swastika brand fruit, L.V.W. Brown Estate, Riverside, California, 1930s.

For thousands of years, the swastika was used by almost every culture as a symbol of good fortune before, in the Western world, becoming synonymous the Nazis and thus a byword for racism and barbarism.  Translated literally as "well-being" in the ancient Indian language of Sanskrit and for millennia shared between Hindus, Buddhists and Jains, it was the positive connotations associated with the shape, as well as its pleasing, adaptive geometry which inspired the early Western travelers visiting Asia to bring it home, examples found in the archaeological record of the Ancient Greeks, Celts, and Anglo-Saxons, some of the oldest examples in eastern Europe, stretching from the Baltic to the Balkans.  In the 1800s it became a popular shape among jewelry designers and by the turn of the twentieth century there was quite a fad for it among graphic designers who applied it from everything from tiled floors, fabrics, architectural motifs and advertising.  Carlsberg and Coca-Cola both used it on their bottles and Swastika was the title of the magazine of the Girls' Club of America, the young ladies being awarded swastika badges to wear as a prize for selling copies.  In one especially interesting example of timing and placement, some war planes of both the Aeronautical Division of the US Signal Corps (predecessor of USSAF & USAF) and the UK’s Royal Air Force (RAF) were adorned with swastikas, beginning in the 1920s.  Use declined, obviously, during the 1930s but there’s evidence the symbol was used as late as 1939.  The Finnish Air Force adopted it in 1918, discretely painting over the last examples in 1945 but the symbol continues to be used by some squadrons and on decorations.

Dirty laundry: Darty Laundry electric delivery van, rendered by Raidió Teilifís Éireann, (RTE, Radio & Television of Ireland, the Irish public service broadcaster) in “Swastika Laundry” livery for the television series Caught in a Free State (1983) a four-part drama about German spies in neutral Ireland during World War II (1939-1945), an event known in Ireland as “The Emergency”.  As late as the 1970s there were at least 600 electric delivery vehicles on the streets of Dublin alone, their numbers declining as private ownership of cars, washing machines, refrigerators and such increased.  In the UK, when milk was still every day delivered to houses, some 85% of deliveries were made by electric vehicles.

Anwar Sadat (1918–1981; president of Egypt 1970-1981, left) and Israeli foreign minister (and former IDF (Israeli Defence Force) general) Moshe Dayan (1915-1981, right), King David Hotel, Jerusalem, 19 November 1977.

It was the first visit to Israel by an Egyptian president and although the visit was successful, the “swastika” tie he on one occasion wore attracted comment.  During the visit he also chose neckwear in stripes and polka-dots so there were mixed messages but in Washington DC, on 26 March 1979, some 16 months after the visit and following the 1978 Camp David Accords, the Egypt–Israel treaty was signed, providing for mutual recognition and a cessation of the state of war that had existed since the 1948 Arab–Israeli War.  Maybe, sometimes a tie is just a tie.

Playing cards, New, York, 1920s.

The Nazi’s use of the swastika is another example of the quasi-scientific links they claimed existed between Germans and ancient civilizations.  Nineteenth century German scholars translating old Indian texts had notice the structural similarities between their language and Sanskrit; their conclusions were equivocal but the some among the Nazis concluded this was proof of a shared ancestry with a race of white warriors they called Aryans.  Even at the time, the linguists and anthropologists were appalled at the misappropriation of their work; their findings had been about the structure of language and nothing more.  The Nazis however grasped at straws wherever they fell.  Single swastikas began to appear in the Neolithic Vinca culture across south-eastern Europe around some 7,000 years ago and during the Bronze Age were widespread across the continent but, when clay pots embossed with swastikas dating from circa 2000 BC were looted after the occupation of Kiev in WWII and were exhibited in Berlin as evidence of a shared Aryan ancestry.  Displays of the swastika have been banned in Germany since the end of the war but attempts to extend the ban EU-wide have never succeeded.

A K-R-I-T bus in New York City, taking a jury to luncheon, October 1912.  The matter on which the jury sat was a police corruption trial, the murder of Herman Rosenthal (1874–1912) who ran several small casinos which were subject to raids by the police who, in exchange for “protection money” (claimed to be 20% of the day’s take) allowed them illegally to operate, the money spread among police, Tammany Hall (headquarters of the Democratic Party machine) and some corrupt politicians (in NYC at the time, something of a tautology),  New York Police Department (NYPD) Lieutenant Charles Becker (1870–1915) and four members of the Lenox Avenue Gang ultimately were convicted of murder and “got the chair”, the executions carried out in 1915 in Sing Sing Prison’s death chamber.

US Army Air Corps Boeing P12 (F4B) (1929-1942), circa 1964 (left) and the flying jacket of a US Army observer, 45th Infantry Division, circa 1939 (right).  Obviously the swastika livery didn't endure but it wasn't the end of the symbol appearing on US and British warplanes, small versions of the symbol often stencilled onto the fuselage to indicate the count of a pilot's "kills".

Finnish Air Force Morane-Saulnier M.S.406 fighters, Latva Airfield, East Karelia, 9 September, 1943.

The Finnish Air Force introduced the blue swastika in 1918; it was known as the hakaristi, the construct being haka (hook) + risti (cross).  The Morane-Saulnier M.S.406 was a French fighter, based on an airframe which first flew in 1935 and it was only marginally improved by 1938 when the pre-production models first flew.  Like some other aircraft in what was a transitional period, the construction was a mix of old and new, the rear steel-tube frame fabric-covered in the conventional manner but the remainder had a skin of plymax, (a plywood veneer bonded to light alloy).  Under-powered and lacking firepower, it was hardly state of the art but was valuable export for the French industry, two sent to Switzerland to be used as templates for local production and 30 to Turkey while 160 had been sold to Poland but the timing was unfortunate because they were in the process of delivery when the German invasion began in 1939.  Just before the fall of France, 30 had been dispatched to Finland and the Germans would later augment this with a further batch of 57 confiscated from the Armée de l-Air (the French Air Force), distributing others to Croatia and Italy.  As the combat record in the Battle of France suggests (400 losses for 175 kills), the M.S.406 was outclassed by more capable German designs and in the conflicts with the Soviet Union (1939-1940 & 1941-1944) Finnish pilots found then agile but under-powered as well as unreliable as a gun platform, instability noted when firing and the weapons of dubious reliability.  The solution for the lack of power was typical of the improvisations often adopted during war-time: re-fitting the sturdy airframe with the more powerful Soviet Klimov M-105 or M-103 engines, both in plentiful supply from crashed enemy aircraft and stocks captured by the Germans during the early successes in the invasion of Russia in 1941.  A typical Soviet rip-off, the Klimovs were improved versions of the Hispano-Suzia 12Y-31 V12 used in the M.S.406 and were thus able to be re-purposed with relatively little effort.  The change transformed the Finnish fighters, giving them a performance second only to the Messerschmitt BF-109s also in the fleet.

Years before there was a Nazi Party, the trademark of the short-lived (1909-1916), Detroit-based motor car company K-R-I-T (derived from Kenneth Crittenden (1889-1972) who provided financial backing and contributed to the design) was the swastika.  K-R-I-T (the name was simplified to Krit after 1912) was one of some 2000 concerns which entered the US motor industry during the first two decades of the twentieth century but the ancient symbol of good fortune, chosen “to ensure favor of auspicious gods” failed the export-dependent company and World War I (1914-1918) proved the final nail in the coffin.  That Mr Crittenden was born in the same year as Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) is one of history's many coincidences and he went on to a long career in the industry, in 1928 joining Chrysler where he remained until his retirement in the mid-1960s.

1912 K-R-I-T Model A Roadster.  From the automotive “brass era”, its fittings included a firewall mounted Solar acetylene spotlight, twin Solar acetylene headlight, E&J kerosene sidelights, tufted black leather upholstery, wood spoke wheels with 30 x 3½ inch tires and a cylindrical bolster fuel tank.

Krit’s business model was one which for more than a century has lured major manufacturers, independents and start-ups when came and went: “the modestly priced, full-featured automobile”.  Such a product obviously has huge market appeal and thus the possibility of achieving compelling economies of scale but it also attracts players so the sector tends to become crowded, accounting for a hundred-odd years of industrial churn.  Depending on the configuration, the K-R-I-T Model A was advertised between US$800-1000, just a little more expensive than Henry Ford’s (1863-1947) Model T (1908-1927) but offered more power from an engine almost identical in specification (177 cubic inch, L-head, in-line four-cylinder) and a three-speed sliding gear transmission, easier to use and affording greater flexibility than the Ford’s two-speed planetary gearbox.  Unfortunately for Krit, demand in its most receptive and lucrative domestic market fell precipitously after widespread crop-failure in the US west in 1913 and the outbreak of war in Europe some months later killed demand there; Europe had absorbed more than 80% of of the company’s export business.  Production ceased in 1915 and after for some month trying. And failing, to raise new capital, the concern was dissolved.

The K-R-I-T badge (1908, left) and The Nazi's Goldenes Parteiabzeichen (Golden Party Badge (1933, right).

That the detailing in some of Krit's swastika emblems was so similar to that adopted by the Nationalsozialistische Deutsche Arbeiterpartei (The NSDAP, the National Socialist German Workers' Party better known as the Nazi Party (1920-1945)) is not surprising because the color combinations and aspect ratios which most appeal to one graphic artist are likely to be judged as pleasing by another.  Adolf Hitler claimed he personally designed the escutcheon his movement would make infamous and while he told many lies and there are many myths about his role in the party’s early days, his claim is thought to be true and throughout his political career, even in the depths of war when thing were bad, he never ceased sketching and designing; he was a competent (if uninspired) artist (although the human form eluded him) and likely would have be a proficient architect.  Nor did Hitler claim his conceptual notions were original, admitting the combination of red, white and black was something he “stole” from the posters of his enemies, the German communists (whose propagandists seem to have settled on the scheme because it was used for the flag of the German Empire (the so-called “Second Reich” (1871-1918).  Especially among the right-wing, the symbol had been much used in the German Empire.

Grounds of the Mercedes-Benz factory decorated in honor of a visit to Stuttgart by Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945), the display visible from his aircraft (1936, top left), a Mercedes-Benz showroom in Munich, Lenbachplaz (1935, top right) and 1938 Mercedes-Benz W125 Rekordwagen (bottom).  Although, tucked away in a corner of the corporate website there is a single page which contains a rather perfunctory acknowledgement of company’s complicity in some of the crimes against humanity committed by the Nazi regime between 1933-1939 there’s little attempt to discuss the matter, an understandable reticence and quite a gap in the otherwise extensively documented history which dates back to 1886 with the debut of what is claimed to be the world’s “first automobile”.  Brand-management can be as much about what is left unsaid or hidden as what is projected. 

When used in events other straight-line speed record attempts (ie where corners needed to be negotiated) the streamlined version of the W125 Formel-Rennwagen (race car built in accord with defined rules) didn’t use the spats (fender-skirts) covering the wheels.  It was used thus on Berlin’s high-speed Avusrennen with its two, uniquely long straights and differed from the conventional W125 in that it was powered by V12 engine rather than the usual big-bore straight-eight, the lower hood (bonnet) line further reducing drag.  Fitted with the spats, W125 Rekordwagen (record car) was used in 1938 to achieve a speed of 432.7 km/h (269 mph) over the flying kilometre, then the fastest timed speed achieved on a public road and a record which stood until 2017.  It’s now on display in the Mercedes-Benz Museum in Stuttgart, although, the swastika with which it was once adorned has been removed from the aluminum skin (displays of the swastika banned in Germany except as authorized).

German U-boat (submarine) U-576 (left) flying the Kriegsmarine’s (German navy) War Ensign (1935-1945).

U-Boat U-576 was sunk on 15 July 1942, 30 miles (48 km) off Cape Hatteras, Hatteras Island, North Carolina.  The Kriegsmarine’s (German navy) War Ensign, flown from all combat vessels between 1935-1945, was raised when submarines were entering or leaving port but otherwise rarely displayed.  The swastika was never painted on the hulls, a point of some legal consequence in the first Nuremberg trial (1945-1946, heard before an IMT (International Military Tribunal) to try the surviving leading Nazis) when evidence was presented in the matter of the steam trawler Noreen Mary, sunk by gunfire from U-247 about 20 miles (32 km) west of Cape Wrath on the north Coast of Scotland.  The witness provided sworn testimony he saw a swastika painted on the submarine’s conning tower but it was proved no U-Boat had ever been so decorated and, combined with other evidence, this weakened the prosecution case against Großadmiral Karl Dönitz (1891–1980; Supreme Commander of the Kriegsmarine 1943-1945).

Hitler Youth & BDM members on camp together, circa 1937.

The Bund Deutscher Mädel (League of German Girls) was the girls' wing of the Hitlerjugend (Hitler Youth), the Nazi Party's youth movement (membership of which, like much in the Third Reich, was close to obligatory), intended to train boys to be ready to become good soldiers and prepare girls for their traditional role of motherhood; it was abbreviated as BDM.  Perhaps unfortunately, some mixed activities such as the girls and boys going on camps together resulted in much practical preparation for motherhood, revelations of this promiscuity leading Germans to conclude BDM might better be understood as the Bund Deutscher Matratzen (League of German Mattresses).

Bromide press print (circa 1911) of portrait by unknown photographer of Olave St Clair Baden-Powell (née Soames), Lady Baden-Powell (1889-1977), Leader of the world Girl Guide movement and wife of Lord Baden-Powell, founder of the Boy Scouts movement, National Portrait Gallery, London (left), the Edmonton Swastikas ice hockey team, 1916 (centre), and US actress Clara Bow (1905–1965) adorned in swastikas to ward off the bad luck of Friday the 13th, photo-shoot for “Ancient Cross Defies Jinx Day” published on page 27 of the Los Angeles Times, 13 April 1928 (right).

Although in the West now most associated with the BDM, before the evilness of the Nazis tainted the association, girls had been wearing swastikas for centuries, sometimes because of the association with good fortune and sometimes because it was just another bolt shape, the distinctiveness of which made it adaptable to fashion.  As well as the Edmonton operation, there were two other Canadian ice hockey teams, the Fernie Swastikas out of Fernie, British Columbia and the Windsor Swastikas of Windsor, Nova Scotia.  In Nazi Germany, the Boy Scouts and Girl Guides movements associated with Lord & Lady Baden-Powell were absorbed respectively into the HJ & BDM and although many of the activities were carried over (tying knots, outdoor survival skills, pitching tents and all that), the political nature of the indoctrination was different.  Tellingly, although the Nazis had been marching under the swastika since 1920 and were already in Germany & Austria a byword for intolerance and violence, the LA Times in April 1928 made not one mention of events in Europe and it’s doubtful the movement, then still obscure in the US and well-known only to the few interested in international events, much registered in public consciousness.  Ms Bow seems never to have been interested in the politics of the right or left but she did in 1933 visit Germany on her honeymoon and film buff Hitler (like many, a Clara Bow fan) presented her a copy of his autobiographical manifesto Mein Kampf (My Struggle, 1925); it’s thought like most, Ms Bow probably didn’t trouble to read the work.  The swastika did not ward off her bad luck and she later went mad (suffering what would now be called “mental health issues).

Mr Ye and Ms Censori, annual Grammy Awards, Los Angeles, 2 February 2025.  Most intriguing has been the suggestion Ms Cansori is being paid by Mr Ye on a "per outfit" basis and is thus a kind of "walking installation".  That would make it a very "modern" marriage and one of which not all would approve but there have been relationships (artistic and otherwise) based on more dubious arrangements.

In recent years, the US rapper, singer, songwriter, record producer, hip hop identity & fashion designer Ye, formerly known as Kanye West (b 1977) has (in a sense) “re-created” Australian architect & model Bianca Censori (b 1995) as a series of installations (which probably isn’t quite the right word but on the model of the art business, it’s close); the two may (at least in some jurisdictions) be married, the reports are contradictory.  What Mr Ye has done is to create photo opportunities using Ms Censori as a lure by having her dress (again that may not be quite the right word) in a style likely to attract photographers, vloggers, magazine editors and other content aggregators.  As an installation there to be photographed, the well-qualified Ms Censori certainly draws the lens and has taken the “nude dress” trend of the last decade-odd almost to its logical conclusion and whether the concept can be taken further than her recent appearance at the 2025 Grammy Awards has been debated; it certainly wouldn’t demand much fabric.  Although the coverage (in the media, not of Ms Censori’s skin) has been extensive, whether Mr Ye is much benefiting isn’t clear because the focus is, predictably, very much on the installation rather than the artist and the only mention he seems to gain is being condemned as exploitative or worse.  All the attention devoted to Ms Censori may also have engendered in him what Gareth Evans (b 1944; Australian Labor Party (ALP) senator or MP 1978-1999, sometime attorney-general & foreign minister) called RDS (relevance deprivation syndrome) because his latest on-line project is selling “swastika T-shirts” at US$20; it's a niche market but, given recent events, he may regard it as a growing one and the reaction to his venture was certainly focused on him.  The product code for the T-shirts was "HH01" and those who recall his comment: “There’s a lot of things that I love about Hitler" in a December 2022 podcast with the since bankrupted host Alex Jones (1974) probably deconstructed the code to mean “Heil Hitler” although to remove any doubt he also tweeted: I love Hitler and I'm a Nazi.  Swastika T-shirts must have been too much for Shopify which took down the page, issuing a statement saying Mr Ye had "violated" the company's terms.  It was an example of the dangers inherent in having a site administered by AI (artificial intelligence) with humans checking the content only in reaction to complaints.  The AI will improve but whether Mr Ye has thought better of offering the range remains to be seen, yeezy.com now displaying only the stylized message YEEZY STORES COMING SOON.

The artist formerly known as Kanye West in shirt, Los Angeles, February 2025.  As a device to attract photographers and generate an ongoing presence in print and on-line, a well-placed swastika remains potent.

In architecture and design, the swastika has been used for thousands of years.  Top row: Lampposts, Glendale, California, USA 1924-1927 (left), the unexpected juxtaposition of a swastika atop a Jewish Star of David (centre) and Coronado Naval Base, San Diego, California (not the “Albert Speer Memorial Retirement Home” as it has been tagged on the internet), (right).  Bottom row: Skillman Branch Library (1931), Detroit, Michigan, USA (left), nineteenth century floor in Roman Catholic church, Tamaulipas, Mexico (centre) and a floor mosaic with geometrical designs and swastikas, laid in the second or third century AD, Tarraco (ancient name of the city of Tarragona, Catalonia, Spain), Archaeological Museum of Tarragon, Spain, (right).

The "Swasticar"

Elon Musk at the 2025 US Presidential Inauguration, Washington DC, January 2025.

So moved by the moment when on stage at the inauguration ceremony marking the beginning of Donald Trump’s (b 1946; US president 2017-2021 and since 2025) second coming (as the MAGA devotes seem to regard it) was tech titan Elon Musk FRS (b 1971) that to express to the adoring crowd “My heart goes to you”, spontaneously he gave a gesture which many noted was similar to the many “Sieg Heil!” (Hail Victory!) moments made infamous by Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) in Nazi Germany (1933-1945).  To reinforce his point, Mr Musk then turned to the crowd behind and repeated the gesture.  He did first place his right hand over his heart (as per the US Pledge of Allegiance's current protocol) but arm was raised ("palm-down" (as used by the Nazis)) rather than "palm-up" (the pre-1942 US protocol) although probably no intent should be inferred from this because the raised palm procedure hadn't be in use for almost two generations before Mr Musk was born. 

The reaction was swift and widespread.  Predictably, memes appeared but there was also direct action, Tesla dealerships picketed and the cars vandalized, sometimes by being daubed with swastikas, sometimes by being torched, a disturbing trend given they’re fitted with lithium-ion batteries which, when they burn, burn for hours.  The shift in the political association attached to the flagship of electric vehicles was remarkable.  Once it had been V8-powered pick-up owners south of Mason-Dixon Line who had despised the things, their suspicion being Teslas encapsulated much that was a threat to the American way of life: homosexuality, New York, California, trans-gender rights, environmentalism, Freemasonry and the Democratic Party; suddenly, it was the Tesla-driving (or aspiring) liberals embarrassed (or fearful) to be associated with the brand, some resorting to gluing on Honda or Hyundai badges to deter the attacks.

One of the most striking was an image by Portuguese graphic artist Ves Vaz (b 1986) which was based on the famous photograph of “Tank man” standing in front of PLA (People's Liberation Army) tanks sent in June 1989 by the CCP (Chinese Communist Party) to “deal with” crowds of protesters gathered in Beijing's Tiananmen Square.  The photograph was taken by AP (associated Press) photographer Jeff Widener (b 1956) who initially was displeased at “tank Man” appearing in frame for what looked like a perfectly composed shot.  As things turned out, it became one of the best known images of the century and one often re-published when the Tiananmen Square Massacre (the “June Fourth Incident according to the CCP) is discussed.  For cartoonists and artists like Ves Vaz the Cybertruck is a gift because the shape is so distinctive instantly it’s recognizable as a Tesla, even by those unable to tell a Ferrari from a F-150.  Of course, that also means it’s pointless to stick on a Toyota badge which can make more anonymous looking Teslas “blend in”, to some degree protecting them from roving anti-MAGA vandals.

Soon, on London bus shelters there appeared posters dubbing Teslas “Swasticars” and urging people not to buy them, the political messaging including references to white supremacy, autocracy and allusions to the Third Reich.  Swastikas seem not to have appeared, presumable to avoid possible legal challenges although even without them, the meaning was lost on few.

Digital projection on Tesla Gigafactory, Berlin, Germany.

Other forms of direct action included the Tesla’s Gigafactory in Berlin having a depiction of Mr Musk’s “My heart goes to you” moment projected onto the façade with a “Heil” prefixed to the illumined “Tesla” although no swastika was added, the symbol banned in Germany for all but a few special purposes.  Interestingly, Tesla was there already the subject of controversy on environmental and social grounds, having a year earlier suffered an arson attack but the opposition has swelled after Mr Musk association with the second Trump administration has fuelled a growing perception of an alignment with the far-right.  Although computers would have made the stunt easier, this would have taken much preparation and some physical testing.

Hailing cab with dog on leash: Gloria Walker (b 1937), PotM (Playmate of the Month), Playboy magazine, June 1956; photograph by Herman Leonard (1923-2010).  Whether waving to someone or hailing a cab, the raised arm is one of humanity's more common gestures, meaning jurisdictions banning the act must base prosecutions on context and intent rather than merely the act. 

2024 Tesla Cybertruck AWD Foundation Series (left) and the suspect cant rail.  The term “cant rail” came from architecture and railway engineering and referred to an angled or sloped surface.  Cant rails (also often seen in fence construction) are those parts which are tilted or positioned at an angle rather than being strictly vertical or horizontal.  In automobile design specifically, a cant rail is the (sometimes structural and sometimes cosmetic) section running along the top edge of the side windows, connecting the A-pillar to the B-  C- or D-pillar; visually, it defines the roofline and can contribute to strength.  The early automobiles picked up the name from the reinforced horizontal member supporting the upper structure on railway carriages & horse-drawn carriages because the early techniques of construction were essentially the same.

To add to Tesla’s woes, in March 2025 came the news the company’s Cybertruck was subject to a global recall, needed to rectify a fault in which large stainless steel body panels can unexpectedly detach and (if the vehicle is in motion) “fly off”.  The recall notice issued by the NHTSA (National Highway Traffic Safety Administration) revealed the affected Cybertrucks were the 46,096 built between November 2023 & February 2025 and the issue was the adhesive used: “The Cybertruck is equipped with a cosmetic applique along the exterior of the vehicle, known as the cant rail, which is an assembly comprised of an electro-coated steel stamping joined to a stainless steel panel with structural adhesive. The cant rail assembly is affixed to the vehicle with fasteners. On affected vehicles, the cant rail stainless steel panel may delaminate at the adhesive joint, which may cause the panel to separate from the vehicle.”  According to a Tesla communiqué, the adhesive was “susceptible to environmental embrittlement” which pleased word nerds; although “embrittlement” is rare, it’s not a recent tech industry neologism and is seen most commonly as “hydrogen embrittlement” (HE), known also as “hydrogen-assisted cracking” (HAC) or “hydrogen-induced cracking: Hydrogen embrittlement (HE), also known as hydrogen-assisted cracking or hydrogen-induced cracking” (HIC), all of which describe the absorption of hydrogen into a metal, and subsequent weakening, as part of a pickling process.

1945 Heinkel He 162 Salamander (Volksjäger) National Air and Space Museum, Washington DC.

Recalls and “fix bulletins” from Tesla have not been uncommon but most have involved the need to patch software and these have been handled remotely.  The “flying panels” will however require a visit to a Tesla Service Center.  The company has thus far acknowledged 151 warranty claims related to the failed glue but said it was “not aware of any collisions, fatalities, or injuries.”  Coincidently, it was problems with an adhesive which afflicted the Heinkel He 162 Volksjäger (People's Fighter), a jet-powered fighter aircraft the Luftwaffe late in World War II (1939-1945) planned to be flown by aviators from the Hitlerjugend (HJ, the Hitler Youth) who had the benefit of a few hours training flying gliders.  For those intrepid youth, going from that to a jet-fighter was about as ill-advised as it sounds but by 1945 the Germany’s military position was dire and in many fields the bottom of the barrel was being scraped.  Heinkel used Salamander as the project name for the wing program and it’s that which military historians came to prefer despite the whole project being called Spatz (Sparrow), while the Air Ministry’s preferred Volksjäger never caught on.  With aviation-standard metals in short supply, the He 162 was built substantially from wood with only critical components such as the fuselage skin and wing edges made from aluminium.  This made it not only cheap to produce but also a genuinely “disposable” aircraft with damaged units intended to be discarded and replaced.  Remarkably, the first prototype flew in December 1944 only 38 days after the factory received the blueprints but while the early tests proved it was a capable (if sometimes tricky to handle because of the unusual layout) short-range interceptor, after only days structural failures in flight began to occur, leading to fatalities.  The issue was traced to environmental embrittlement, an acid in the adhesive used to bond the wood panels causing delamination of the layers, the subsequent fragmentation meaning vital parts would “fly off” compromising structural integrity.  Between February-May 1945, some 120 of the 1000-odd air-fames were delivered to Luftwaffe units but few ever saw combat and losses (most from accidents or structural failures) exceeded the small number of Allied aircraft it claimed.

With the anti-Tesla movement growing and sales declining by as much as half in some places, the company turned to what may seem an improbable but untapped market: The Kingdom of Saudi Arabia (KSA).  In invitations sent to prospective customers in the kingdom, recipients were requested to RSVP to a launch event at the Bujairi Terrace on 10 April 2025 where they could “Explore our global best-selling line-up and step into a world powered by solar energy, sustained by batteries, and driven by electric vehicles” and “Experience the future of autonomous driving with Cybercab, and meet Optimus, our humanoid robot, as we showcase what's next in AI and robotics.”  Assured real humans would be on hand to answer questions about “Tesla ownership, home charging and more”, the select few were urged: “RSVP now. Space is limited.”  Tesla’s previous neglect of Saudi Arabia was not related to the kingdom being one of the planet’s major producers of fossil fuels (and one which not long ago pledged to extract and sell “every last molecule”).  Instead, the estrangement dated from a 2018 rift between Mr Musk and Saudi Arabia’s PIF (Public Investment Fund the kingdom’s sovereign wealth fund) over the failure of a funding deal which would have enabled him to take the company private.  To add insult to injury, the PIF subsequently invested in EV (electric vehicle) start-up Lucid, taking a majority stake and later announcing an intention to purchase as many as 100,000 Lucid EVs over a decade, apparently as part of an effort to reduce the government’s dependence on oil.  All that may not sound encouraging for Tesla and EV sales in Saudi Arabia constitute not even 1% of total but elsewhere in the Gulf, EV penetration in the taxi and ride-hailing sector has been impressive so, coming off a low base, there clearly some scope for growth and even before Tesla’s recent troubles, relations between the parties did seem to be improving.  Apart from all else, Mr Musk is one of nature’s optimists.

Mr Musk is known for his optimism, recently suggesting it was feasible for a settlement on Mars to be established, able to sustain a permanent population of a million people.  That does show an engineer’s faith in technological advances (as well as fiscal provision) because (1) to transport even one person to Mars would take well over a year (thus far the longest duration of one ways trips to somewhere else is the three-odd days it took the twelve Apollo programme astronauts over six trips in 1969-1972), (2) on Mars there is no breathable atmosphere, no known food sources and the availability of usable water is uncertain and (3) the climate is mostly not hospitable for human life with only the equatorial regions ever sometimes rising to what on Earth would be thought temperate (highs between 20°C (68°F) - 35°C (95°F) recorded at noon during summer but typically the whole place is cold especially the poles (-153°C (–243° F) and it’s there water sources (as ice) may exist.  So it’s a challenging place for human habitation and the extent of the challenge is emphasised here on earth with simply a rise on the global average temperature by 3oC threatening to render certain regions economically unviable for a permanent human presence to be maintained.  It was in an interview with Ted Cruz (b 1970; US senator (Republican-Texas) since 2013) in which Mr Musk speculated about a million folk living on Mars under “glass domes” and the senator is well-aware of the difficulties of coping with extreme cold, having once jetted out of an icy Texas during a cold snap to enjoy the warmth of a Mexico beach, somewhat to the chagrin of the shivering voters he deserted.  On Mars, there are no sun-drenched beaches and whatever Mr Musk’s million souls find when they get there, that’s their life.

The "fascist salute"

The fascist salute has become so associated with Hitler and Nazism that in recent years some jurisdictions have banned its use, emulating the prohibition which has existed in Germany (the sanction pre-dating unification in 1990) for decades.  Because the salute is the same gesture as that used for purposes ranging from waving to one's mother to hailing a taxi, prosecutions are expected to be initiated only in cases of blatant anti-Semitism or other offensive acts.  The "salute" is so widely used that photographs exist of just about every politician in the act and they're often published; usually it's just a cheap journalistic trick but if carefully juxtaposed with something, it can be effective.

Lindsay Lohan: Sometimes, a wave is just a wave.     

Benito Mussolini's (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943) reverence for the Ancient Rome of popular imagination accounts at least in part for the Fascists' adoption of the so-called "Roman salute" although the Duce did also object to the shaking of hands on the basis it was “effete, un-Italian and un-hygienic” and as the reduced infection rates of just about everything during the “elbow-bumping” era of the COVID-19 social isolation illustrated, on that last point, he had a point.  Other fascist regimes and movements also adopted the salute, most infamously the Nazis although none were as devoted as Hitler who, quite plausibly, claimed to have spent hours a day for weeks using a spring-loaded “chest expander” he’d obtained by mail-order so he’d strengthen his shoulder muscles sufficiently to enable him to stand, sometimes for a hour or more with his right arm extended as parades of soldiers passed before him.

A much-published image of the Duce, raising his arm in the fascist salute next to the bronze statue of Nerva (Marcus Cocceius Nerva) (30–98; Roman emperor 96-98) in the Roman Forum.  Often published as an example of the fascist salute's lineage, the emperor is actually holding what's believed to be a scroll.

However, historians maintain there’s simply no evidence anything like the fascist salute of the twentieth century was a part of the culture of Ancient Rome, either among the ruling class or any other part of the population.  Whether the adoption as a alleged emulation of Roman ways was an act of cynicism of self-delusion on the part of the Duce isn’t known although he may have been impressed by the presence of the gesture in neo-classical painting, something interesting because it wasn’t a motif in use prior to the eighteenth century.  This “manufacturing” of Antiquity wasn’t even then something new; the revival of interest in Greece and Rome during the Renaissance resulted in much of the material which in the last few hundred years has informed and defined in the popular imagination how the period looked and what life was like.  By the twentieth century, it was this art which was reflected in the props and sets used in the newly accessible medium of film and the salute, like the architecture, was part of the verisimilitude.  Mussolini enjoyed films and to be fair, there were in Italy a number of statutes from the epoch in which generals, emperors, senators and other worthies had a arm raised although historians can find no evidence which suggests the works were a representation of a cultural practice anything like a salute.  Indeed, an analysis of many statues revealed that rather than salutes, many of the raised arms were actually holding things and one of the best known was revealed to have been repaired after the spear once in the hand had been damaged.

Adolf Hitler showing the "long arm" & "short arm" variants of the fascist salute (left) and examples of the long arm & short arm penalty being awarded in rugby union (right).

In fascist use, what evolved was the “long-arm” salute used on formal occasions or for photo opportunities and a “short-arm” variation which was a gesture which referenced the formal salute which was little more than a bending of the elbow and involved the hand rising at a 45o angle only to the level of the shoulder; in that the relationship of the short to the long can be thought symbiotic.  Amusingly and wholly unrelated to fascism, the concept was re-appropriated in the refereeing of rugby union where a “short-arm” penalty (officially a “free-kick”) is a penalty awarded for a minor infringement of the games many rules.  Whereas a “full-arm” penalty offers the team the choice of kicking for goal, kicking for touch or taking a tap to resume play, a “short-arm” penalty allows a kick at goal, a kick for touch or the option of setting a scrum instead of a lineout.  The referee signals a “short-arm” penalty by raising their arm at an angle of 45o.


How it was done: Mussolini, Hitler and Victor Emmanuel III show their interpretations of the fascist salute, the technique varying according to their commitment to the cause.  The trio are reviewing an Italian military parade, Rome, May, 1938. 

Front row: Benito Mussolini (left), Adolf Hitler (centre) and Victor Emmanuel III (1869–1947; King of Italy 1900-1946) (right).

Second row: Joachim von Ribbentrop (1893–1946; Nazi foreign minister 1938-1945, far left), Count Galeazzo Ciano (1903–1944; Italian foreign minister 1936-1943, centre left), Dr Joseph Goebbels (1897-1975; Nazi propaganda minister 1933-1945, centre right) and Rudolf Hess (1894–1987; Nazi deputy Führer 1933-1941, far right).

Back row: The WAGs (wives & girlfriends).

Of the seven men in this image, only Victor Emmanuel would die from natural causes, in exile succumbing to pulmonary edema (fluid in the lungs) some 18 months after being compelled to abdicate.  While on the run, the deposed Mussolini would be executed by Italian partisans, Hitler & his new wife would commit suicide in the Berlin Führerbunker with Soviet troops only blocks away, von Ribbentrop would be hanged at Nuremberg after being found guilty of planning aggressive war, waging aggressive war, war crimes & crimes against humanity, Ciano would be executed on the orders of Mussolini (his father-in-law!), Goebbels & his wife would commit suicide (after murdering six of their seven children (aged 5-14)) shortly after the death of Hitler and Hess, sentenced to life imprisonment at Nuremberg for planning & waging aggressive war, committed suicide aged 93, after 46 years in captivity.

A most unfortunate conjunction of imagery: Adolf Hitler on Berlin's newly opened East-West Axis in his Mercedes-Benz 770 K Grosser Cabriolet F open tourer (W150; 1938-1943) in a parade marking his 50th birthday, opposite the Technical High School, 20 April 1939 (left) and David Bowie in his Mercedes-Benz 600 (W100, 1963-1981) Pullman Landaulet, Victoria Station, London, 2 May 1976 (right).

Sometimes a wave is just an excuse.  The pop star David Bowie (1947-2016) understood he was an influential figure in music but on more than one occasion explained to interviewers: “I am not an original thinker”.  Trawling pop-culture for inspiration nevertheless served him well but he later came to regret dabbling with history slightly less recent.  Not impressed with the state of British society and its economy in the troubled mid-1970s, he was quoted variously as suggesting the country would benefit for “an ultra right-wing government” or “a fascist leader”.  Although he would later claim he was captivated more by the fashions (the long leather coats said to be a favorite) than the policies of the Third Reich, the most celebrated event of this period came in 1976 in what remains known as the "Victoria Station incident".  Mr Bowie staged a media event, arriving standing in an open Mercedes-Benz 600 Pullman Landaulet, recalling for many the way in which Hitler so often appeared in his 770 K.  Unfortunately, a photographer captured a shot in what the singer later claimed was “mid wave” and it certainly resembled a Nazi salute.  He later attributed all that happened during this stage of his career to too many hard drugs which had caused his interest in the aesthetics of inter-war Berlin to turn into an obsession with politics of the period.  All was however quickly forgiven and his audience awaited the next album which is an interesting contrast to the cancel culture created by the shark-feeding dynamic of the social media era.

Now, were a pop star to tell interviewers: “Britain could benefit from a fascist leader” and “I believe very strongly in fascism … Adolf Hitler was one of the first rock stars”, their future career prospects might be "nasty, solitary, brutish and short".  Despite that orthodoxy however, the multi-media personality Ye (the artist formerly known as Kanye West (b 1977)) has expressed what seem to be pro-Hitler sentiments and been photographed wearing a "swastika T-shirt", even (briefly) offering them for sale on the (now apparently in abeyance) Yeezy website.  Rather than having him cancelled, Mr Ye's comments and products seem to have had at least a financial upside because in a post on X (formerly known as Twitter) he stated: "...AND I MADE 40 MILLION THE NEXT DAY BETWEEN MY DIFFERENT BUSINESS. THERE'S I LOT OF JEWISH PEOPLE I KNOW AND LOVE AND STILL WORK WITH. THE POINT I MADE AND SHOWED IS THAT I AM NOT UNDER JEWISH CONTROL ANYMORE IN WAR YOU TAKE A COUPLE LOSES..."  That would seem to suggest that in the right circumstances, the Irish writer Oscar Wilde (1854–1900) and Dr Joseph Goebbels (1897-1975; Nazi propaganda minister 1933-1945) were right: "It doesn't matter what people are saying about you as long as they're saying something."

The US Pledge of Allegiance salute

Children in the US saluting the flag, circa 1892.  The non-saluting young chap in the centre of the photo is thought to have been distracted by the camera, rather than attempting to exercise his First Amendment rights.

In the US, the “Pledge of Allegiance” salute was visually similar to the fascist gesture but its adoption long predated the Italian and German dictatorships of the inter-war years.  Despite the name, the origin of the so-called “Bellamy salute” (1892) officially is credited to someone else and the true “inventor” (adaptor might be a better term) is contested, there being factions which attribute the honor variously to either (1) American Christian socialist Baptist preacher Francis Bellamy (1855–1931) or (2) confessed Freemason James Upham (1845-1905).  According to Bellamy's published instructions for the “National School Celebration of Columbus Day” (as the 400th anniversary of the “discovery” of America), the salute was first demonstrated on 21 October, 1892.  It should also be added the text was a revision of the original Pledge of Allegiance, written in 1885 by Captain George Thatcher Balch (1828-1894), an officer in the Union Army during the US Civil War (1861-1865).

The Freemasons stake their claim to the pledge: Plaque at James Upham's grave.

The orthodox history long was the palm-out salute was created by Upham as the gesture to accompany the Pledge of Allegiance of the United States of America, a text written by Bellamy; known also as the “flag salute”, it gained the name by which it came to be known because it was Bellamy who most assiduously advocated its use.  Not until several years after Upham's death did his family found a copy of the pledge’s original draft, written in his hand, but by then there had already been a ruling attributing credit to Bellamy and a monument in his name erected.  Despite the documentary evidence, in 1939, a committee of the USFA (US Flag Association) ruled in favour of Bellamy and a review issued in 1957 by the Library of Congress in 1957 supported the committee’s findings.  The family never succeeded in gaining Upton official recognition but the Freemasons did have their revenge, “arranging for” the city of Malden to commission a plaque acknowledging his authorship, installing it at Upham’s gravesite in Forestdale cemetery.

The meme makers had much fun with Mr Musk's My heart goes to you” moment and earlier, those editing fragments from the film Der Untergang (Downfall (2004), a dramatization of Hitler's last days in the Führerbunker) when making contributions to the Hitler Rants Parodies explored the comedic possibilities of the fascist salute. 

Little disquiet about the salute seem to have been expressed during the 1920s but fascism, then associated exclusively with Mussolini’s Italy, didn’t yet have the bad reputation it would gain when the nature of the Nazi regime became better understood (although not until after the end of World War II (1939-1945) were the horrors fully comprehended).  Interestingly, as late as June 1942, at the urging of the American Legion and the Veterans of Foreign Wars, Congress had passed Public Law 77-623, which codified the etiquette used to display and pledge allegiance to the flag including the raised arm.  However, now at war with the fascist Axis powers (Germany, Italy & Japan) the controversy increased and, as a consequence, the protocol was revised by replacing the raised arm with an instruction the right hand should be placed over the heart when reciting the pledge, Congress amending the Flag Code on 22 December 22, 1942.  Even that wasn’t without controversy because, after all, the Americans were first and both the USFA and the Daughters of the American Revolution (then still in its pre-DEI (diversity, equity & inclusion) phase) asserted it was inappropriate for the nation to have to change the traditional salute just because foreigners had later adopted a similar gesture.

Context is everything.

Top left: Crooked Hillary Clinton (b 1947; US secretary of state 2009-2013) in Ralph Lauren pantsuit waving to her fans (it's believed, world-wide, there may be as many as a dozen), presidential inauguration ceremony, Washington DC, January 2017; Top right: A kitten, probably stretching but who knows, some cats seem really evil and these three could be an axis of evil.

Bottom left: Australian sprinter Peter Norman (1942–2006, left) and US athletes Tommie Smith (b 1944, centre) & John Carlos (b 1945, right), on the podium after the 200 metres final, Summer Olympics Mexico City, 1968.  Smith and Carlos displayed the "Black Power" salute (with only one pair of gloves, Carlos used his left arm) while in solidarity, Norman wore the OPHR (Olympic Project for Human Rights) badge; Bottom right: Formula One champion Sir Lewis Hamilton (b 1985) who has adopted the Black Power salute to signify his support for BLM (the Black Lives Matter movement).

As well as the modification to the gesture, there have over the years been changes to the text and the most controversial by far proved to be the interpolation of “under God”, a change requested by Dwight Eisenhower (1890-1969; US president 1953-1961), concerned about the spread of Godless (though more to the point, un-Christian) communism during the high Cold War.  Because of the “freedom of religion” guaranteed by the US Constitution (primarily protected by the First Amendment (1791): “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof...”) challenges to that have reached the USSC (US Supreme Court) but as early as 1940 (in Minersville School District v. Gobitis, 310 U.S. 586 (1940)) the court ruled 8-1 students could be compelled to recite the pledge, Harlan Stone (1872–1946; associate justice US Supreme Court 1925-1941 & chief justice 1941-1946) issuing the only dissent: “The guarantees of civil liberty are but guarantees of freedom of the human mind and spirit and of reasonable freedom and opportunity to express them…The very essence of the liberty which they guarantee is the freedom of the individual from compulsion as to what he shall think and what he shall say.

By implication, the ruling meant the state could demand at least an expression of obedience to the nation, even if it conflicted with the doctrine of one’s religion.  Justice Stone’s argument must have been persuasive because in West Virginia State Board of Education v. Barnette, 319 U.S. 624 (1943), the court held the First Amendment guaranteed a right to non-participation in flag salutes although to solve several problems, that case was decided on the basis of protected “free speech” rather than “freedom of religion”.  In the twenty-first century, the cases (now usually based on the argument the phrase “under God” was an unconstitutional endorsement of monotheism have continued but none have succeeded and where possible, judges have found technical (such as a lack of standing) rather than substantive grounds to dismiss although in a lower court in 2015, it was ruled that because since 1943 participation has been “optional”, the pledge was thus a voluntary and patriotic exercise, not a religious one.