Viscacha or vizcacha

Viscacha or vizcacha (pronounced vi-skah-chuh)

A gregarious burrowing hystricomorph rodent (Lagostomus maximus), of the genera Lagidium and Lagostomus, within family Chinchillidae, about the size of a groundhog, inhabiting the pampas of Paraguay and Argentina and allied to the smaller chinchilla, also from the family Chinchillidae.  It’s known also at the mountain viscacha, a related rodent of the genus Lagidium (of the Andes), about the size of a squirrel, having rabbit-like ears and a squirrel-like tail.

1595–1605: From the Spanish viscacha from Quechua wisk’acha or Quechuan wiskácha.  The Spanish Quechua is from qhichwa (literally “temperate valley”).  With use depending on prevailing practice, both the spellings viscacha & vizcacha are used in various branches of biology and zoology, the older alternatives biscacha, biscacho & bizcacha now rare except in historic citation.  The noun plural is viscachas and the derived term is viscachera (plural viscacheras) which describes a warren inhabited by viscachas.

Vizcacha moments: Time for the world weary to take a nap; Lindsay Lohan (left) joining a viscacha (right) in a yawn.

The viscachas or vizcachas, of which there are five extant species, are rodents of the genera (Lagidium and Lagostomus) within the family Chinchillidae.  Native to South America, despite looking similar to rabbits or hares, they’re not related to either and are thus of interest to evolutionary biologists because they’re an example of convergent evolution.  When biologists first saw the viscacha they noted the question of heritage: mammals part of the Leporidae family (rabbit) or the Chinchillidae family (Chinchilla)?  Sharing the large ears, powerful hind legs, and small front paws, Vizcachas do bear a striking resemblance to the rabbit family but are distinguished by their long bushy tail, a trait unique to the Chinchillidae family.  Helpful for biologists as a species indicator, for the small rodent, it’s a marker of their state of mind, the tail is extended when distressed and curled when at ease.

Residing throughout southern and western South America, they tend to stay close to their underground burrows but possess surprising dexterity as climbers, able to jump from rock to rock so effortlessly and with such alacrity observers report their progress is hard to track with the naked eye.  They live in colonies that can be barely a dozen or number in the hundreds and have acquired an extensive repertoire of vocalizations used in social interactions.  Small they may be but Vizcachas are voluble and, belying their sleepy appearance, are noted for their gregarious behavior.

Up to two feet (.6 m) in length and weighing typically around 3.5 lbs (1.6 kg), Vizcachas are relatively large by rodent standards but are small compared to their carnivorous neighbors, the Puma and Culpeo Fox.  These two are fierce predators but the fast, agile Vizcacha has the advantage of inhabiting a mountainous environment littered with boulders and rocks which is difficult hunting ground so doesn’t suffer greatly from predation induced population decline.  The main threat is humans, less from the habitat loss which threatens some species but because of illegal hunting for their meat and fur, luxury items in some markets.

There are spiritual traditions in which exists the concept of the spirit animal, a creature the spirit of which is said to help guide or protect a person on a journey and the characteristics of which that person shares or embodies.  The apparently ancient concept is prominent in a number of indigenous (notably Native American) religions and cultures and was embraced by Pagan and Wiccan communities as recently as the 1990s and the term totem was sometimes used.  Totem was from the Native North American Ojibwe ᑑᑌᒼ or ᑑᑌᒻ (doodem) and referred to a sacred object, symbol or spirit and in a sense can be thought of as the equivalent of a flag (in the case of a tribe) or coat of arms (in the case of a clan).  The word totem became widely used by anthropologists when discussing cultural practices in many places (and not just in North America).  In academic use where it's a neutral descriptor this is usually not controversial but in general use it can be a form of cultural misappropriation.  In the West, the idea of spirit animals was picked up in the weird world of the new age, dolphins and other charismatic creatures predictably popular.  The concept turned out also to have appeal to some among the less spiritual who adopted the viscacha as their spirit animal because there is seemingly no living thing on earth with an appearance which so encapsulates the qualities of the melancholic, world-weariness and the need to take a nap.

Vizcacha moments: Jiang Zemin (1926–2022; General Secretary of the Chinese Communist Party (CCP) (and thus paramount leader) 1989-2002 & President of the People's Republic of China (PRC) 1993-2003), yawning (left) and resting his eyes (right) during one of the less interesting speeches delivered as part of the otherwise riveting proceedings of the nineteenth congress of the CCP, Beijing, October 2017.  Western diplomats noted that, unusually among those in the senior echelon of the CCP, Mr Jiang could at times seem almost "exuberant" (a contrast to his two more dour successors) but in retirement he may have adopted the viscacha as his spirit animal, the creature quite suited to his more somnolent lifestyle.

The Ciano Diaries, 1939-1943.  Although a literary genre not always renowned for accuracy, historians regard Ciano's among the more reliable.

One can understand Mr Jiang taking a moment to rest his eyes during the congress.  After half a lifetime in politics, some of it in the era when “a fatal error” was not a figurative phrase, he’d probably heard it all before and could sense when he could “tune out” for a while.  Cases have often been documented of those for whom continued attention becomes just too much and one who caused more vizcacha moments than most was Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) whose repetitive and seemingly endless monologues (touching discursively on subjects such as art, architecture, dog breeding, artificial honey, the church, philosophy and vegetarianism) came to be dreaded by almost all compelled to sit and endure a session.  Count Galeazzo Ciano (1903–1944; Italian foreign minister 1936-1943 (and the son-in-law of Benito Mussolini who ordered his execution)) was, like us all, a flawed character but he had a diarist’s eye and in his entries left some of the most vivid recollections of the World War II era.  In the Austrian city of Salzburg in May, 1942 he attended a series of meetings along with Benito Mussolini (1883-1945; Duce (leader) & Prime-Minister of Italy 1922-1943), General Ugo Cavallero (1880–1943; Chief of the Italian General Staff 1940-1943) and the two senior figures from the OKW (Oberkommando der Wehrmacht (the German military's high command)), Generalfeldmarschall (Field Marshal) Wilhelm Keitel (1882–1946; chief of OKW 1938-1945) and Generaloberst (Colonel General) Alfred Jodl (1890–1946, chief of the OKW operations staff 1939-1945), noting in his diary one “epic struggle”:

“Hitler talks, talks, talks, talks.  Mussolini suffers - he, who is in the habit of talking himself, and who, instead, practically has to keep quiet.  On the second day, after lunch, when everything had been said, Hitler talked uninterruptedly for an hour and forty minutes.  He omitted absolutely no argument: war and peace, religion and philosophy, art and history.  Mussolini automatically looked at his wrist watch, I had my mind on my own business, and only Cavallero, who is a phenomenon of servility, pretended he was listening in ecstasy, continually nodding his head in approval.  Those, however, who dreaded the ordeal less than we did were the Germans.  Poor people.  They have to take it every day, and I am certain there isn’t a gesture, a word, or a pause which they don’t know by heart.  General Jodl, after an epic struggle, finally went to sleep on the divan. Keitel was reeling, but he succeeded in keeping his head up.  He was too close to Hitler to let himself go as he would have liked to do.”

Things did not end well for those who attended the Salzburg meeting.  Some nine months after being dismissed from his military command, Cavallero (a confessed Freemason) was found dead in the garden of a hotel in Frascati, some 20 km (12 miles) south-east of Rome.  The case of death was a single gunshot and historians still can't be certain whether he committed suicide or was assassinated by the Italians or Germans, most favoring the latter.  After a prompting from Hitler, Ciano was executed on the orders of Mussolini (his father-in-law!) and the Duce himself was assassinated by Italian partisans.  Keitel and Jodl were tried before the IMT (International Mititary Tribunal in the first Nuremberg Trial (1945-1946) and, after being convicted on all four counts: (1) Conspiracy to wage aggressive war; (2) Waging aggressive war; (3) War crimes and (4) Crimes against humanity, both were sentenced to death and hanged.  Hitler, with his wife Eva (née Braun; 1912–1945) of a few hours, committed suicide with the tanks of the Red Army only a couple of blocks from the Berlin Führerbunker.

Abduct

Abduct (pronounced ab-duhkt)

(1) To carry off or lead away (a person) illegally and in secret or by force, especially to kidnap.

(2) In physiology (as a back-formation from adduction), of certain muscles, to pull (a leg, arm etc) away from the median axis of the body.

1825–1835: From the Latin abductus, past participle of abdūcere (to abduce; to lead away) and perfect passive participle of abdūcō (to lead away), the construct being ab- (from, away from) + dūcō (lead).  The sense of the verb “abduct” meaning “to kidnap” was in use by 1834 (almost certainly as a back-formation from abduction and may be compared with the earlier transitive verb “abduce”, from abdūcō.  Abduct & abducting are verbs, abductor, abductee & abduction are nouns, abducting is a verb, & abducted is a verb & adjective, abductive is an adjective and abductively is an adverb; the common noun plural is abductions.

The noun abduction (a leading away) was in use by the 1620s and was from the Latin abductionem (a forcible carrying off, ravishing, robbing), the noun of action from past-participle stem of abducere (to lead away, take away, arrest (in use a sense of “by force” often implied although in Roman humor it seems the word was used when men approvingly discussed (legitimate, non-violent) acts of seduction)).  The construct was ab- + ducere (to lead), the latter element from the primitive Indo-European deuk- (to lead).  The modern idea of abduction as “the criminal act of forcibly taking someone (ie a kidnap) was in use by 1768, the previous uses in medicine and logic continuing, confusion avoided because the contexts were so different

In English, the sixteenth century abduce conveyed the same notions as the later abduct :(1) to conduct away; to take away; to withdraw; to draw to a different part & (2) to move a limb out away from the centre of the body but became obsolete when the alternative was preferred although it retains to this day the abstract meaning “to draw a conclusion”, used in specialized fields to describe the results of metanalysis.  In applied statistics, metanalysis is a systematic procedure (there are many) used to analyse data from two or more sources although, casually, the term is sometimes used of any analysis undertaken at a higher level of abstraction than running the numbers through a “standard analytical model”.  For those not practitioners in the field(s), what is abduced appears to be the same as what is “deduced” from the data and the difference between the terms is that abduce describes a process.

El rapto de Europa (The Rape of Europa (1628-1629)), oil on canvas by Peter Paul Rubens (1577-1640), Prado Museum, Madrid (left).  It follows a 1562 work in the same vein by Tiziano Vecelli (circa 1489-1576 and known in English as Titian).  Ratto di Proserpina (The Rape of Proserpina, 1621-1622) by Gian Lorenzo Bernini (1598–1680) (right).

In modern use, few words in English have, in a historical context, been as misunderstood as “rape” because the modern understanding has become so pervasive.  Rape is now (in most Western jurisdictions) held to mean “a penetrative sexual act forced upon another in the absence of their consent” (although some feminist schools of thought argue the vista should be wider) but the use of the word “rape” (sometimes retrospectively) in so much art and sculpture from Antiquity and the Middle Ages is the cause of much misunderstanding among modern audiences.  Both the French noun and verb ultimately came from the Latin rapina (act of robbery, plundering (related to rapine and the source of much modern confusion because “rape” was long used in the sense of “pillage” or “kidnapping”)) with sense development influenced by the Latin rapidus (rapid).  In the sense of “carrying off”, the English use was in parallel with the Middle French rapture with the meaning drawn from the Medieval Latin raptura (seizure, rape, kidnapping, carrying off, abduction, snatching away) and the word rape is a cognate of this.

The verb rape was from the late fourteenth century rapen (seize prey; abduct, take and carry off by force) from the noun rape and the Anglo-French raper, from the Old French rapir (to seize, abduct) which was the standard legal term, probably directly from the Latin rapere (seize, carry off by force, abduct).  The meaning “to rob, strip, plunder (a place and, more latterly, an institution)” dates from the 1720s and was a partial revival of the old sense but applied to objects rather than people; in this sense it is still used, not because there aren’t other terms to convey the meaning but because of the special force the word “rape” exerts.  Of course, in the literature and art of the Classical world and for centuries after depictions of the “rape” of women (in the sense of being abducted) likely were anyway representations of what was a prelude to sexual violation, trophies being taken for a reason so the distinction is one of linguistic practice rather than changes in the conduct of men.  Other related words have also had similar meaning shifts.  The adjective “ravishing”, dating from the mid fourteenth century and meaning “enchanting, exciting rapture or ecstasy” (present-participle adjective from the verb ravish) is now probably associated with Mills & Boon romances but the origin was sacred, the figurative notion being “carrying off from earth to heaven”.  The term “rape” is thus now obsolete in the sense of “carry off” and replaced by “abduct”, the synonyms (used variously) including drag away, kidnap, run away with, seize, spirit away etc.

Deduction, induction & abduction

A reproduction of an early edition of The Hound of the Baskervilles with illustrations by Sidney Paget (1860–1908).  It was Paget who gave Holmes the deerstalker cap and Inverness cape which became so associated with him; neither were ever mentioned by Conan Doyle.

Some subtle differences in the meanings of the sometimes confused induction & deduction were recently discussed on the BBC’s (British Broadcasting Corporation) World Book Club in an exchange between presenter Harriett Gilbert and Dr Mark Jones, co-presenter of The Doings of Doyle podcast and editor of The Sherlock Holmes Journal.  The focus of the programme was The Hound of the Baskervilles, the third of the four crime novels by British author & physician Sir Arthur Conan Doyle (1859-1930), the work featuring the fictional detective Sherlock Holmes and his faithful sidekick Dr Watson.  Later published in a single edition, it originally serialised in The Strand Magazine between August 1901 and April 1902, something which accounts for the structure including a number of “cliff hanger” last sentences in chapters, a creative tension which would have worked well when readers eagerly were waiting seven days for the next instalment but which produces an unusual narrative effect when printed as a consolidated work.  The gothic Hound of the Baskervilles, which remains the best regarded of Conan Doyle’s novels, was set in the gloomy fog of Dartmoor in England’s West Country and was the tale of the search for a “fearsome, diabolical hound of supernatural origin”.  As a footnote the author's name is an example of how conventions of use influence things.  He's long been referred to as “Sir Arthur Conan Doyle” or “Conan Doyle” which would imply the surname “Conan Doyle” but his surname was “Doyle” and he was baptized with the Christian names “Arthur Ignatius Conan”, the “Conan” from his godfather.  Some academic and literary libraries do list him as “Doyle” but he's now referred to almost universally as “Conan Doyle” and the name “Arthur Doyle” would be as un-associated with him as “George Shaw” would with George Bernard Shaw (GBS; 1856-1950).  A popular perception probably is that immediately after uttering the phrase “Elementary, my dear Watson”, Holmes will go on to explain how, through a process of induction or deduction, how he solved whatever was the riddle.  Interestingly, although he had Holmes say both “elementary” and “my dear Watson”, Conan Doyle never used the two as a single text-string, the phrase appearing first in the US film The Return of Sherlock Holmes (1929).  The detective does however at various times use techniques of deduction, induction abduction.

The process of deduction moves from general rules, laws, premises, principles etc to specific conclusions on the basis if the assumptions are true and the reasoning valid, the conclusion must be true, thus the standard example cited in Philosophy 101 lectures: (1) premise 1: all humans are mortal; (2) premise 2: Socrates is a human, thus (3) the conclusion: Socrates is mortal.  What deduction relies upon is necessity (the conclusion follows with certainty).  The process of induction describes drawing conclusions from specific observations or facts so that general rules or principles can be developed.  The significance of induction is that conclusions cannot be guaranteed to be true and are assessed in terms of probability and efficacy is judged by the degree to which things tend towards certainty.  An example would be: (1) observation: every day in known history the sun has risen in the east thus (2) the conclusion: tomorrow the sun will rise in the east.  While the conclusion goes beyond observed facts (ie there is no way to view “tomorrow”), the conclusion seems probable.

Induction systems: 1955 Mercedes-Benz 300 SLR Uhlenhaut Coupé (left), 1961 Chrysler 300G Convertible (with “long ram” Sonoramic tubes, centre) and 1993 Mercedes-Benz 600 SEC (right).

Before they became almost universally covered with bland plastic moldings, the more photogenic induction systems fitted to ICEs (internal combustion engine) exerted on some a real fascination, the straight or curved tubular structures recalling architectural traditions from the baroque to brutalism.  What the tubes did was deliver the fuel/air mixture to the combustion chambers and their exaggerated length was to exploit an aspect of fluid dynamics related to Sir Isaac Newton's (1642–1727) first law of motion, more commonly known as the law of inertia: “An object at rest tends to stay at rest and an object in motion tends to stay in motion” and it’s the second part for which the tubes were designed.  During the intake cycle of an engine, the fuel-air mix flows through the intake manifold, past the intake valve, and into the cylinder, then the intake valve shuts.  At that point, the law of inertia comes into play: Because the air was in motion, it wants to stay in motion but can’t because the valve is shut so it piles up against the valve with something of a concertina effect.  With one piece of air piling up on the next, the air becomes compressed and, being under pressure, this stuff has to go somewhere so it turns around and flows back through the intake manifold in the form of a pressure wave.  This pressure wave bounces back and forth in the runner and if it arrives back at the intake valve when the valve opens, it’s drawn into the engine.  This bouncing pressure wave of air and the proper arrival time at the intake valve creates a low-pressure form of supercharging but for this to be achieved all variables have to be aligned so the pressure wave arrives at the intake valve at the right time.  This combination of synchronized events is known as the “resonant conditions”.  All that physics is of course interesting but even those bored by the details can sometimes just admire the lines of the more exotic induction systems

The process of abduction sometimes is described as “drawing an inference to reach the most plausible explanation” which sounds a bit wishy-washy but it’s an essential element in the analytical toolbox.  In use, abduction means moving from an observation (or a opinion, which need not represent an orthodox view) to develop a hypothesis to explain it.  In this process, there should be symmetry, such as in an expression like: (1) if A were true, (2) B would be expected. (3) If B is observed, (4) A thus might be true.  So the observation “the car is covered in raindrops” means the hypothesis “it must have rained” seems reasonable.

Dr Barrett was joking.

For reasons uncertain (though there's been much speculation), since the early 1960s there have been many claims of “alien abduction”.  Many theories exploring the phenomenon come from the mental health community and discuss the effects of dreams, false memory syndrome and such but of note is the trend emerged only after the “space race” had begun and tales of “flying saucers” had for some time been part of popular culture.  The fondness alien abductors clearly have for examining abductees with “anal probes” seems to have been identified only in the 1980s and the volume of published accounts must have encouraged the trend; the devices in this context became a staple of comedy routines.

Conan Doyle’s Sherlock Holmes is most associated with deduction but at times used all three reasoning methods and the boundaries between them are not always rigid, one sometimes blurring into another because a deduction can be dependent on a prior induction or abduction.  In The Adventure of the Speckled Band (1892) there is a clear example of the deductive (general > specific > necessary conclusion) process.  In that short story, Holmes began with the premise a person cannot from the outside unlock a locked bedroom door if one does not have the key and because the victim’s door was locked from the inside and the only key was with them in the bedroom, the murderer must have entered by some other means (which turned out to be the ventilator).  In the novel A Study in Scarlet (1887), the example of the inductive method is illustrated by Holmes astonishing knowledge of the nature of the ashes left by cigars, the detective’s explanation being that by “repeated experiments”, his study of the material allowed him to identify vital characteristics, different tobaccos leaving different ashes.  From this emerged the general rule that ashes can identify the source tobacco and thus perhaps also the smoker.  In The Hound of the Baskervilles, although there are many examples of deduction, they ultimately are contingent upon one fundamental product of the inductive method: There is no such thing as the supernatural so there can be no spectral hound stalking the moors.  From this it follows there must be a mortal flesh & blood dog, albeit one large and frightening.  It’s the simplest explanation, even though one not certain until tested by the beast being hunted down and killed.

Novecento

Novecento (pronounced no-vee-chen-toh)

(1) In Italian, nine hundred (900).

(2) In Italian the “twentieth century (1900s)”, the term used in the modern way to define the century as 1900-1999 rather than the strictly correct 1901-2000.

(3) As Novecento Italiano (literally the “Italian 1900s”), the Italian artistic movement founded in Milan in 1922 with the aim of representing the fascism of Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943) in artistic form.

An Italian word which translates literally as nine-hundred (900), the construct being nove (nine) +‎ cento (hundred).  Nove was from the Latin novem, from noven (contaminated by decem, the original form preserved in nōnus), from the Proto-Italic nowem, from the primitive Indo-European hnéwn̥, the cognates including the Sanskrit नवन् (navan), the Ancient Greek ἐννέα (ennéa), the Gothic niun and the Old English nigon (which became the English nine).  Cento was from the Latin centum, from the Proto-Italic kentom, from the primitive Indo-European ḱm̥tóm, the formal cognates including the Sanskrit शत (śata), the Old Church Slavonic съто (sŭto) and the Old English hund (from which English, with an appended suffix, gained “hundred”. In Italian, the adjective novecentistico (feminine novecentistica, masculine plural novecentistici, feminine plural novecentistiche) is used generally of “twentieth century art” while “Novecento Italiano” was specifically of the movement (1922-1943) associated with Italian fascism.  However, “novecentistico” is sometimes used casually in the sense of “modern art”.  Novecento is a noun and novecentesco & novecentistico are adjectives.

Mussolini, Italian fascism and the Novecento Italiano 

In Italy and beyond, the curious coming to power in 1922 of Benito Mussolini (an event less dramatic than the Duce’s subsequent “March on Rome” propaganda would suggest) triggered many events and Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) always acknowleded the debt the Nazi state owed because "Mussolini was the one who showed us it could be done").  One of the more enduring Italian footnotes of the epoch was the Novecento Italiano, opportunistically announced as having been “formed” in Milan in 1922 (although some “members” at the time appear not to have been aware they’d "joined".  What attracted the movement’s founders was the what Mussolini called “la visione fascista” (“the Fascist vision” and sometimes translated as “the Fascist platform” (la piattaforma fascista)) although, as the years went by, most seemed to conclude Mussolini dealt more in concepts than plans (even the so-called "corporate state" was never really "corporatized").  The Duce had expressed his disgust at the decadence of the modern Italian people, believing they had been seduced by French ways into “elevating cooking to the status of high art”, declaring he would never allow Italy to descend to the level of France, a country ruined by “alcohol, syphilis and journalism”.  His vision extended also to reviving national vigour with “the beneficial hygiene of war”, something which worked only until his army was confronted by forces with more firepower than the brave but out-gunned (and out-gassed) Abyssinian (Ethiopian) tribesman.  Mussolini was harking back to the glories of the Roman Empire which has once stretched from “Hadrian’s Wall to the first cataract of the Nile, from Parthia to the Pillars of Hercules” and while so much of fascism was fake and bluster, the Duce genuinely was intoxicated at the notion he might be a “new Roman Emperor”.

Paesaggio urbano (Urban Landscape, circa 1924), oil on paper mounted on board by Mario Sironi.  Despite his latter day reputation, not all Sironi's representations of streets and buildings were gloomy, cold scenes but the ones now most popular seem to be; they must suit the twenty-first century zeitgeist.  Sironi was a devoted and leading Futurist and traces of that really never left his works; his most compelling technique was to exclude the human element from his urban scenes or deliberately have the figures dwarfed by the built environment.  The supremacy of the state over the individual was a core component of fascism and although as a motif it isn't apparent in all of the Novecento Italiano's output, it's a recurrent theme in Sironi's works. 

It was a vision which appealed to a certain sort of artist, one with a mind full of the grandeur of Italy's classical artistic heritage and the possibilities offered by science and the techniques of modernity, something seen as an authentic continuation of the works of Antiquity and the Renaissance whereas other threads in modern art, like the Futurism which had come to dominate avant-garde Italian art, were derided as “the work of skilled draftsmen”.  Futurism had also been disruptive and Italy had suffered more from the effects of World War I (1914-1918) that its status as a nominal victor might have been expected and like Mussolini, one of the Novecento Italiano’s key themes was a “return to order”, presumably the cultural analogue of “making the trains run on time”.  Again reflecting the post-Renaissance “construction” of a certain “idea” of the perfection of things in the ancient world, the movement sought a “return” to the Classical values of harmony, clarity, and stability.  They were pursuing a myth which remains to some persuasive, even today.

Lindsay Lohan as the Novecento Italiano might have depicted her: Lindsay (2019) by Sam McKinniss (b 1985), from a reference photograph taken 22 July 2012, leaving the Chateau Marmont, West Hollywood, Los Angeles.

The most obvious influence on the movement was a return to the imagery associated with Antiquity (albeit with many of the exemplars from later artists), with mythological or historical subjects, emphasizing form and balance, a deliberate rejection of the abstraction and dynamism of Cubism, Vorticism or Futurism.  Instead, a figurative and realist prevailed, an attempt deliberately to place the movement as the inheritor of Italy’s artistic heritage.  The movement was founded by a number of prominent figures but remains most associated with art collector, critic & journalist Margherita Sarfatti (1880–1961).  That focus is probably unfair to others but signora Sarfatti also wrote advertising copy for the Partito Nazionale Fascista (the PNF, the National Fascist Party) and perhaps more significantly, was also Mussolini’s mistress, a form of administrative horizontal integration not unfamiliar to the Duce.  Prominent members of the movement included Mario Sironi (1885-1961), known for his monumental and often sombre depictions of urban landscapes and political figures, Achille Funi (1890-1972) who focused on classical subjects with modern interpretations and Felice Casorati (1883-1963), in many ways the most interesting of the movement because few were more accomplished in the technique of fusing elements of modernism with a sharp focus on form and structure; the (not always complimentary) phrase “technical ecstasy” might have been invented to critique his output.  The most comprehensive collection of the movement’s works is displayed in Rome’s La Galleria Nazionale d’Arte Moderna e Contemporanea (National Gallery of Modern and Contemporary Art).

Donna al caffè (Woman in the Café, 1931), oil on canvas by Antonio Donghi (1897-1963). The subject matter (a lone woman at a café table) was familiar in European art but the artists of the Novecento Italiano anticipated the later technique of "photographic clarity", achieved with the air of stillness, reminiscent of the precision with which Renaissance portraits were staged though without their sumptuous detailing.  As well as the movement's focus on clarity, order, and balance, there was a new interest in depicting "ordinary" urban citizens in scenes of a detached, almost serene realism.  In the work of the Novecento Italiano, woman tended to be represented as what the fascist state would have liked their citizens to be.

The comparisons with “Nazi art” are sometimes made but because art was a topic of little interest to Mussolini (who preferred the Autostrada (the world’s first motorways (freeways)), tanks and battleships, never in Italy as there anything so so dictatorial and the funding was spread to ensure the widest support for the regime.  That was a contrast with Hitler who to his dying day never ceased to think of himself as “an artist” and assumed the role of the Third Reich’s chief critic and censor, meaning there was a recognizably political theme to the art of the period.  Interestingly, while artists in the Reich increasingly “worked towards the Führer” and dutifully churned out what they knew would be “regime approved”, more than one memoir from his contemporaries recorded how little interest he took in them, responding with delight only to stuff like landscapes or portraiture he thought works of genuine beauty.  Really, there were probably fewer than a couple of dozen “Nazi” paintings or sculptures; it was just that hundreds of artists produced them thousands of times.

Dafne (1934), oil on plywood by Felice Casorati.  Casorati’s work often featured mythological subjects but, unlike many, he surrounded them with simplified forms, drawing attention to his sense of focus, precise structure and clarity.  Here, Daphne (in Greek mythology transformed into a laurel, the tree sacred to Apollo), is rendered in a figurative, geometric style with flat, muted colors, the work, while obviously modernist, owing a debt to classical traditions, Mannerism and hinting even at the Italian Primitives.

So the movement was neither monolithic nor “political” in the way things were done in the Third Reich and certainly nothing like the even more severe regime which prevailed in comrade Stalin’s (1878-1953; Soviet leader 1924-1953) Soviet Union but it was supported to some extent by the Fascist state and while that association proved helpful, even before the tide of World War II (1939-1945) turned against Italy, as early as the mid-1930s the historic moment of Novecento Italiano had already passed as the world responded to the latest “shock of the new”, the language of surrealism and other adventures in abstraction capturing the imagination.  When in 1943 Italian Fascism “burst like a bubble” and Mussolini was removed from power, the movement was dissolved.  However, artistically, the legacy was real in that it did foster a dialogue between modernism and tradition in European art and ensured the Italian state during the inter-war years became involved in the commissioning of monumental and representational public art, beginning a tradition which continues to this day.

Indigo

Indigo (pronounced in-di-goh)

(1) A blue dye obtained from various plants, especially of the genus Indigofera, or manufactured synthetically.

(2) A descriptor of color indigo, widely defined commercially and ranging from a deep violet blue to a dark, greyish blue (sometimes as "indigo blue").

(3) In technical use, as indigo blue (also casually referred to as indigotin or indigo), a dark-blue, water-insoluble, crystalline powder (C₁₆H₁₀N₂O₂), having a bronze-like luster, the essential coloring principle of which is contained along with other substances in the dye indigo and which can be produced synthetically.

(4) Any of numerous hairy plants belonging to the genus Indigofera, of the legume family, having pinnate leaves and clusters of usually red or purple flowers (the best-known of the plants including Amorpha (false indigo), Baptisia (wild indigo), and Psorothamnus and Dalea (indigo bush)).

(5) In zoology, as the Eastern indigo snake, the common name for the Drymarchon couperi.

(6) In zoology, as the indigobird (or indigo bird), any of various African passerine birds of the family Viduidae.

(7) A (rarely used) female given name.

1550s: The spelling change from indico to indigo happened in the 1550s, used originally in the sense of the “blue powder obtained from certain plants and used as a dye”.  Indigo was from the Spanish indico and the Portuguese endego (the Dutch indigo exclusively was from Portuguese), all from the Latin indicum (indigo), from the Ancient Greek ἰνδικόν (indikón) (Indian blue dye (literally “Indian substance”)), a neuter of indikos (Indian), from the Indic Ἰνδία (Indía).  Indic is a subgroup of the Indo-Iranian branch of Indo-European languages that includes Sanskrit, Hindi, Urdu, Bengali, and many other languages of India, Pakistan, and Sri Lanka; Indo-Aryan.  It replaced the late thirteenth century Middle English ynde, from the thirteenth century Old French inde (indigo; blue, violet), again from the Latin indicum; the earlier name in Mediterranean languages was annil or anil.  In the magical-realist novel Sassafrass, Cypress & Indigo (1982) by African American feminist Ntozake Shange (1948–2018), the name of one protagonist is Indigo and it continues to be used as a given name for females.  Indigo is a noun & adjective and indigotic is an adjective; the noun plural is indigos or indigoes.

Sir Issac Newton, light and the "two prism experiment" 

As used to refer to “the color of indigo”, use dates from the 1620s and in 1704 Sir Isaac Newton (1642–1727) adopted indigo as the name for the darkest of the two blues on his spectrum of the visible colors of light.  Newton identified seven colors in the spectrum of light (red, orange, yellow, green, blue, indigo and violet) and although he was a great figure of science and the Enlightenment, he was also an alchemist and theologian who published notable works of Biblical scholarship, something which may account for the choice of seven, that number being of some significance in scripture.  By objective analysis, there are probably six colors in the spectrum, but Newton’s world view which attributed something mystical to the number demanded there be seven.  He decided in advance light was made of seven colors but his experimental method to vindicate this theory of differential refraction was sound.  The orthodox view of the time suggested a prism acted on any incident light to add colour; Newton wished to prove what was really happening was a process of separation refraction.  For this, he used two prisms.  The first produced the full spectrum of colors and from this Newton isolated narrow beams of light of a single colour, directing them at the second prism, finding that for all colors, there was no further change as the beam passed through the second prism: “When any one sort of Rays hath been well parted from those of other kinds, it hath afterwards obstinately retained its colour, not with standing my utmost endeavours to change it.”

Lindsay Lohan shopping at Indigo Seas, North Robertson Boulevard, Los Angeles, February 2009.  Most fashion houses would regard her dress’s blue as “too blue” to be within the indigo range but to illustrate how far (in commercial use) indigo can travel, some would call this "Spanish indigo" (Hex: #003C92; RGB: 0, 60, 148).

Darker than violet: Canva's example of the classic (#4b0082) indigo.

Although some use extends even to grey, generally, indigo is a range of bluish-purples between blue and violet in the color wheel and such is the reverence for Newton it’s considered still one of the seven spectral colors (indigo’s hex code is #4B0082),  In this, although it may visually be dubious, indigo has fared better than the unfortunate Pluto, the International Astronomical Union (IAU) voting in 2006 to re-classify Pluto as a dwarf planet on the basis the icy orb failed to meet a set of criteria which the IAU claimed had been accepted for decades.  The IAU are a bunch of humorless cosmic clerks, something like the Vogons ("...not actually evil, but bad-tempered, bureaucratic, officious and callous.") in Douglas Adams' (1952–2001) Hitchhiker's Guide to the Galaxy (1979-1992) and, not affected by romantic tales, have refused to restore Pluto to planethood, leaving it desolate, lonely and cold; it's the solar system’s emo.  Indigo place on the spectrum seems however secure and according to Canva (an internet authority on color), it’s the color of devotion, wisdom, justice, and higher knowledge; tied to intuition and what is not seen; it is also considered spiritual.  More prosaically, Canva list indigo as hexadecimal #4b0082, with RGB values of Red: 29.4, Green: 0, Blue: 51 and CMYK values of Cyan: 0.42, Magenta: 1, Yellow: 0, Black (K):0.49.  The decimal value is 4915330.  It has a hue angle of 274.6 degrees, a saturation of 100% and a lightness of 25.5%. #4b0082 color hex could be obtained by blending #9600ff with #000005. Closest websafe color is: #330099.

Um Antropólogo em Martem, Portuguese edition of An Anthropologist on Mars: Seven Paradoxical Tales (1995) by Dr Oliver Sacks.  The color used for the cover is “too purple” to be within the indigo range.  Noting the long uncertainty about just what the hue of indigo really was, the British neurologist and author Oliver Sacks (1933–2015) told an interviewer:

“I had been reading about the color indigo, how it had been introduced into the spectrum by Newton rather late, and it seemed no two people quite agreed as to what indigo was, and I thought I would like to have an experience of indigo.  And I built up a sort of pharmacological launch-pad with amphetamines and LSD (lysergic acid diethylamide, better known as “acid”) and a little cannabis on top of that, and when I was really stoned I said, 'I want to see indigo now.'  And as if thrown by a paintbrush, a huge pear-shaped blob of the purest indigo appeared on the wall.  Again it had this luminous, numinous quality; I leaped toward it in a sort of ecstasy.  I thought, 'This is the color of heaven.' ... I thought maybe this is not a color which actually exists on the Earth, or maybe it used to exist or no longer exists. All this went through my mind in 4 or 5 seconds, and then the blob disappeared, giving me a strong sense of loss and heartbrokenness, and I was haunted a little bit when I came down, wondering whether indigo did exist in the real world.”

Piktochart’s spectrum of “indigo alternatives” compared with “true indigo” (right).  Internet color authority Piktochart lists indigo being associated with a variety of strong, evocative qualities including calm, serenity, trust, stability and mystery, adding that in some cultures it’s vested with symbolic meaning: In India there is historical significance derived from its use in traditional dyeing practices while in Japan, it’s linked with protection and healing.

#2b0082: A darker shade of indigo, providing a deeper, more intense version suitable for creating a dramatic effect. It evokes feelings of mystery and sophistication.

#350082: Slightly lighter than #2b0082, this shade offers a balance between deep and medium-dark, making it versatile for various design needs. It conveys a sense of depth and richness.

#400082: A medium-dark shade that maintains the richness of indigo while being slightly less intense. It balances intensity and calmness, evoking stability and reliability.

#560082: A medium shade that is vibrant and maintains the essence of Indigo. This shade can evoke feelings of creativity and inspiration.

#610082: A medium-light shade that is softer and can be used for a more subtle effect. It evokes feelings of calmness and relaxation.

#6c0082: A lighter shade that is still recognizable as indigo but offers a softer, more approachable feel. It evokes feelings of tranquility and peace.

IndiGo Airbus A320neo.  A low-cost operator, Indigo (InterGlobe Aviation Limited)) is India's largest carrier (by both fleet size and passenger numbers) and enjoys a market share close to two thirds of domestic air travel.

Saint

Saint (pronounced seynt)

(1) Any of certain persons, said to be of exceptional holiness of life, formally recognized as such by churches by act of canonization (with doctrinal and procedural differences between denominations).

(2) In secular use, figuratively, a person of extraordinary virtue or who performed acts of extraordinary virtue (often as secular saint).

(3) As patron-saint, the founder, sponsor, inspiration or patron, as of a movement or organization (used formally by churches and informally otherwise).

(4) A religious icon or relic (archaic).

Pre 1000; A borrowing from the Old French, it existed in English as seint, sainct, seinct, sanct & senct, derived from the Latin sānctus (sacred; holy), adjectival use of past participle of sancīre (to hallow; to consecrate), the construct being sanc (akin to sacer (sacred)) + tus (past participle suffix).  The French borrowing replaced the Old English sanct which had been drawn from the Latin.  Variations were adopted by most Germanic languages; it was sankt in the Old Frisian, sint in Dutch and sanct in German; the Italian is santa.  As a verb in the sense of "to enroll (someone) among the saints", use was common by the late fourteenth century and the adjectival forms saintly & saintliness emerged in the 1620s.  Universal abbreviation is St and now often without full-stop, a welcome reduction in clutter.  One quirk in English is the name St John (Christian or surname) is properly pronounced sin-jin.

Originally an adjective prefixed to the name of a canonized person, by circa 1300 it had become a noun.    Saint Bernard, to describe the breed of mastiff dogs, was used first in 1839, the name adopted because the monks of the hospice of the pass of St Bernard (between Italy and Switzerland) sent them to rescue snowbound travelers.  The term secular-saint remains in wide use, the first known example being St Elmo's Fire (named for the patron saint of Mediterranean sailors, a corruption of the name of St Erasmus (fuoco di Sant'Elmo in the Italian), an Italian bishop martyred in 303) in the 1560s.  The phenomenon of weather is known also as corposants or corpusants, from the Portuguese corpo santo (holy body), and was described as long ago as Antiquity, mentioned in Os Lusíadas (The Lusiads (1572), a Portuguese epic poem written by Luís Vaz de Camões (circa 1524-1580) and earlier alluded to by the Greek poet Xenophanes of Colophon (circa 570–circa 478 BC).

The Ecstasy of Saint Teresa

Unlike many of the buildings usually included in the standard tourist itinerary of Rome, the Cornaro Chapel (1626), at Santa Maria della Vittoria, close to the Repubblica metro station, is tiny.  In this intimate space is an elevated aedicule on which sits the little church’s famous installation, L'Estasi di Santa Teresa (The Ecstasy of Saint Teresa; sometimes called The Transverberation of Saint Teresa), a sculptural group in white marble, carved by Gianlorenzo Bernini (1598-1680) in 1652.

The interior of the church, also the work of Bernini, is sumptuously decorated, gilded stucco and multi-colored marble arranged so that barely a surface or crevice is left naked, this lushness the best setting imaginable for this masterpiece of high Roman baroque.  Bernini dismissed the suggestion he use an enclosed chapel and instead presented his composition as a theatre, cleverly lit by a window hidden by the pediment with, on the flanking walls, two opera-boxes containing sculptured representations of the family of his patron, the Venetian Cardinal Federico Cornaro (1579–1653). 

Bernini had reason to be grateful to the cardinal.  The work was completed during the pontificate of Innocent X (1574–1655; Giovanni Battista Pamphilj, pope 1644-1655) and Bernini had been the court architect of the previous pope, Urban VIII (circa 1568–1644; Maffeo Barberini, pope 1623-1644), regarded by Innocent as profligate.  With papal patronage withdrawn, Bernini was again an artist for hire and the cardinal granted the commission.  Teresa of Ávila, the Spanish founder of the Discalced Carmelite nuns, is depicted seated on clouds as if on a bed.  She is captured during the ecstasy she described in her mystical autobiography, experiencing an angel piercing her heart with a dart of divine love, causing both immense joy and pain.  Considering the long tradition of statuary in the Roman Catholic Church, that of Saint Teresa is quite a departure, her contorted posture and the ambiguous smile of the angel lending the scene a rare mix of passion and voluptuousness.  It’s reputed also to be the only Roman Catholic church with a painting depicting a battle scene above the alter and soldiers instead of angels holding up the organ, a legacy of the celebrations at the end of the Thirty Years War (1618-1648).

Saint Teresa in white marble, 1652 (left) and Lindsay Lohan resting in a Cadillac Escalade, Los Angeles, May 2007 (right).  The striking similarity between the two saintly souls inspired one of 2007's most widely-shared memes.

Ecstasy

Ecstasy (pronounced ek-stuh-see)

(1) Rapturous delight.

(2) An overpowering emotion or exaltation; a state of sudden, intense feeling.

(3) Mental transport or rapture from the contemplation of divine things.

(4) A slang term for the drug Methylenedioxymethamphetamine (MDMA) (often initial capital letter).

(5) A state of prophetic (especially poetic) inspiration (archaic).

1350–1400: From the Middle English extasie, from the Old & Middle French extasie (ecstasy, rapture), from the Medieval Latin extasis, from the Ancient Greek ékstasis (entrancement, astonishment, insanity; any displacement or removal from the proper place" (in the New Testament "a trance")) from existanai (displace, put out of place, drive out of one's mind).  The construct of ékstasis was ek- (ec-)- + stásis. The construct of existanai was ex- (out) + histanai (to cause to stand) from the primitive Indo-European root sta- (to stand, make or be firm).  The  verbs ecstatize (1650s), ecstasiate (1823), ecstasize (1830) are extinct and the spellings ecstacy, exstacy, exstasy, extacy & extasy are all obsolete.  Ecstasy is a noun & verb, ecstatical is an adjective, ecstatically is an adverb, ecstatic is a noun & adjective and ecstaticize, ecstaticized & ecstaticizing are verbs; the noun plural is ecstasies.

The adjectival use seems first to have emerged in the 1590s in the sense of "mystically absorbed" (from the Ancient Greek ekstatikos (unstable, inclined to depart from) & ekstasis, and something like the familiar modern meaning "characterized by or subject to intense emotions" is from 1660s, used by writers to describe mystical experiences, states “…of rapture which stupefied the body while the soul contemplated divine things".  That meaning shift to "exalted state of good feeling" seems to have been in general use early in the seventeenth century.  However, although now almost exclusively associated with feelings of exaggerated pleasure, it wasn’t always so, once associated in religious use with feelings anything but and there are those today for whom pain is an essential part of their ecstatic experience.  It’s a niche market.

Expert advice.  Lindsay Lohan confirmed Ecstasy is better than cocaine.

The slang use of ecstasy for the drug methylendioxymethamphetamine (MDMA) dates from 1985.  Taken as a pill (which can include other drugs as active ingredients), MDMA attracted slang including E, E-Bomb, Ekkie, Dancing Shoes, Love Drug, Love Potion, Molly, XTC, X, Bean Drug & Disco Biscuits.  One interesting footnote to emerge from studies of its use was that young women punctilious in checking supermarket labels to monitor their intake of fat, salt & sugar, seemed remarkably trusting of drug dealers offering pills.  Another phenomenon in the marketing of MDMA was the use of corporate trademarks, stamped onto the pills; it’s said "Mitsubishis" were very popular.  One interesting consensus from MDMA users was the best lollipop flavor to enjoy after some MDMA was lemon.

Lindsay Lohan and her Lawyer in court, Los Angeles, December 2011.

The Ecstasy of Saint Teresa

Unlike many of the buildings usually included in the standard tourist itinerary of Rome, the Cornaro Chapel (1626), at Santa Maria della Vittoria, close to the Repubblica metro station, is tiny.  In this intimate space is an elevated aedicule on which sits the little church’s famous installation, L'Estasi di Santa Teresa (The Ecstasy of Saint Teresa; sometimes called The Transverberation of Saint Teresa), a sculptural group in white marble, carved by Gianlorenzo Bernini (1598-1680) in 1652.

The interior of the church, also the work of Bernini, is sumptuously decorated, gilded stucco and multi-colored marble arranged so that barely a surface or crevice is left naked, this lushness the best setting imaginable for this masterpiece of high Roman baroque.  Bernini dismissed the suggestion he use an enclosed chapel and instead presented his composition as a theatre, cleverly lit by a window hidden by the pediment with, on the flanking walls, two opera-boxes containing sculptured representations of the family of his patron, the Venetian cardinal Federico Cornaro (1579–1653). 

Bernini had reason to be grateful to the cardinal.  The work was completed during the pontificate of Innocent X (1574–1655; pope 1644-1655) and Bernini had been the court architect of the previous pope, Urban VIII (circa 1568–1644; pope 1623-1644), regarded by Innocent as profligate.  With papal patronage withdrawn, Bernini was again an artist for hire and the cardinal granted the commission.  Teresa of Ávila, the Spanish founder of the Discalced Carmelite nuns, is depicted seated on clouds as if on a bed.  She is captured during the ecstasy she described in her mystical autobiography, experiencing an angel piercing her heart with a dart of divine love, causing both immense joy and pain.  Considering the long tradition of statuary in the Roman Catholic Church, that of Saint Teresa is quite a departure, her contorted posture and the ambiguous smile of the angel lending the scene a rare mix of passion and voluptuousness.  It’s reputed also to be the only Roman Catholic church with a painting depicting a battle scene above the alter and soldiers instead of angels holding up the organ, a legacy of the celebrations at the end of the Thirty Years War (1618-1648).

Saint Teresa in white marble, 1652 (left) and Lindsay Lohan resting in a Cadillac Escalade, Los Angeles, May 2007 (right).  The striking similarity between the two saintly souls inspired one of 2007's most widely-shared memes.