Novecento

Novecento (pronounced no-vee-chen-toh)

(1) In Italian, nine hundred (900).

(2) In Italian the “twentieth century (1900s)”, the term used in the modern way to define the century as 1900-1999 rather than the strictly correct 1901-2000.

(3) As Novecento Italiano (literally the “Italian 1900s”), the Italian artistic movement founded in Milan in 1922 with the aim of representing the fascism of Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943) in artistic form.

An Italian word which translates literally as nine-hundred (900), the construct being nove (nine) +‎ cento (hundred).  Nove was from the Latin novem, from noven (contaminated by decem, the original form preserved in nōnus), from the Proto-Italic nowem, from the primitive Indo-European hnéwn̥, the cognates including the Sanskrit नवन् (navan), the Ancient Greek ἐννέα (ennéa), the Gothic niun and the Old English nigon (which became the English nine).  Cento was from the Latin centum, from the Proto-Italic kentom, from the primitive Indo-European ḱm̥tóm, the formal cognates including the Sanskrit शत (śata), the Old Church Slavonic съто (sŭto) and the Old English hund (from which English, with an appended suffix, gained “hundred”. In Italian, the adjective novecentistico (feminine novecentistica, masculine plural novecentistici, feminine plural novecentistiche) is used generally of “twentieth century art” while “Novecento Italiano” was specifically of the movement (1922-1943) associated with Italian fascism.  However, “novecentistico” is sometimes used casually in the sense of “modern art”.  Novecento is a noun and novecentesco & novecentistico are adjectives.

Mussolini, Italian fascism and the Novecento Italiano 

In Italy and beyond, the curious coming to power in 1922 of Benito Mussolini (an event less dramatic than the Duce’s subsequent “March on Rome” propaganda would suggest) triggered many events and Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) always acknowleded the debt the Nazi state owed because "Mussolini was the one who showed us it could be done").  One of the more enduring Italian footnotes of the epoch was the Novecento Italiano, opportunistically announced as having been “formed” in Milan in 1922 (although some “members” at the time appear not to have been aware they’d "joined".  What attracted the movement’s founders was the what Mussolini called “la visione fascista” (“the Fascist vision” and sometimes translated as “the Fascist platform” (la piattaforma fascista)) although, as the years went by, most seemed to conclude Mussolini dealt more in concepts than plans (even the so-called "corporate state" was never really "corporatized").  The Duce had expressed his disgust at the decadence of the modern Italian people, believing they had been seduced by French ways into “elevating cooking to the status of high art”, declaring he would never allow Italy to descend to the level of France, a country ruined by “alcohol, syphilis and journalism”.  His vision extended also to reviving national vigour with “the beneficial hygiene of war”, something which worked only until his army was confronted by forces with more firepower than the brave but out-gunned (and out-gassed) Abyssinian (Ethiopian) tribesman.  Mussolini was harking back to the glories of the Roman Empire which has once stretched from “Hadrian’s Wall to the first cataract of the Nile, from Parthia to the Pillars of Hercules” and while so much of fascism was fake and bluster, the Duce genuinely was intoxicated at the notion he might be a “new Roman Emperor”.

Paesaggio urbano (Urban Landscape, circa 1924), oil on paper mounted on board by Mario Sironi.  Despite his latter day reputation, not all Sironi's representations of streets and buildings were gloomy, cold scenes but the ones now most popular seem to be; they must suit the twenty-first century zeitgeist.  Sironi was a devoted and leading Futurist and traces of that really never left his works; his most compelling technique was to exclude the human element from his urban scenes or deliberately have the figures dwarfed by the built environment.  The supremacy of the state over the individual was a core component of fascism and although as a motif it isn't apparent in all of the Novecento Italiano's output, it's a recurrent theme in Sironi's works. 

It was a vision which appealed to a certain sort of artist, one with a mind full of the grandeur of Italy's classical artistic heritage and the possibilities offered by science and the techniques of modernity, something seen as an authentic continuation of the works of Antiquity and the Renaissance whereas other threads in modern art, like the Futurism which had come to dominate avant-garde Italian art, were derided as “the work of skilled draftsmen”.  Futurism had also been disruptive and Italy had suffered more from the effects of World War I (1914-1918) that its status as a nominal victor might have been expected and like Mussolini, one of the Novecento Italiano’s key themes was a “return to order”, presumably the cultural analogue of “making the trains run on time”.  Again reflecting the post-Renaissance “construction” of a certain “idea” of the perfection of things in the ancient world, the movement sought a “return” to the Classical values of harmony, clarity, and stability.  They were pursuing a myth which remains to some persuasive, even today.

Lindsay Lohan as the Novecento Italiano might have depicted her: Lindsay (2019) by Sam McKinniss (b 1985), from a reference photograph taken 22 July 2012, leaving the Chateau Marmont, West Hollywood, Los Angeles.

The most obvious influence on the movement was a return to the imagery associated with Antiquity (albeit with many of the exemplars from later artists), with mythological or historical subjects, emphasizing form and balance, a deliberate rejection of the abstraction and dynamism of Cubism, Vorticism or Futurism.  Instead, a figurative and realist prevailed, an attempt deliberately to place the movement as the inheritor of Italy’s artistic heritage.  The movement was founded by a number of prominent figures but remains most associated with art collector, critic & journalist Margherita Sarfatti (1880–1961).  That focus is probably unfair to others but signora Sarfatti also wrote advertising copy for the Partito Nazionale Fascista (the PNF, the National Fascist Party) and perhaps more significantly, was also Mussolini’s mistress, a form of administrative horizontal integration not unfamiliar to the Duce.  Prominent members of the movement included Mario Sironi (1885-1961), known for his monumental and often sombre depictions of urban landscapes and political figures, Achille Funi (1890-1972) who focused on classical subjects with modern interpretations and Felice Casorati (1883-1963), in many ways the most interesting of the movement because few were more accomplished in the technique of fusing elements of modernism with a sharp focus on form and structure; the (not always complimentary) phrase “technical ecstasy” might have been invented to critique his output.  The most comprehensive collection of the movement’s works is displayed in Rome’s La Galleria Nazionale d’Arte Moderna e Contemporanea (National Gallery of Modern and Contemporary Art).

Donna al caffè (Woman in the Café, 1931), oil on canvas by Antonio Donghi (1897-1963). The subject matter (a lone woman at a café table) was familiar in European art but the artists of the Novecento Italiano anticipated the later technique of "photographic clarity", achieved with the air of stillness, reminiscent of the precision with which Renaissance portraits were staged though without their sumptuous detailing.  As well as the movement's focus on clarity, order, and balance, there was a new interest in depicting "ordinary" urban citizens in scenes of a detached, almost serene realism.  In the work of the Novecento Italiano, woman tended to be represented as what the fascist state would have liked their citizens to be.

The comparisons with “Nazi art” are sometimes made but because art was a topic of little interest to Mussolini (who preferred the Autostrada (the world’s first motorways (freeways)), tanks and battleships, never in Italy as there anything so so dictatorial and the funding was spread to ensure the widest support for the regime.  That was a contrast with Hitler who to his dying day never ceased to think of himself as “an artist” and assumed the role of the Third Reich’s chief critic and censor, meaning there was a recognizably political theme to the art of the period.  Interestingly, while artists in the Reich increasingly “worked towards the Führer” and dutifully churned out what they knew would be “regime approved”, more than one memoir from his contemporaries recorded how little interest he took in them, responding with delight only to stuff like landscapes or portraiture he thought works of genuine beauty.  Really, there were probably fewer than a couple of dozen “Nazi” paintings or sculptures; it was just that hundreds of artists produced them thousands of times.

Dafne (1934), oil on plywood by Felice Casorati.  Casorati’s work often featured mythological subjects but, unlike many, he surrounded them with simplified forms, drawing attention to his sense of focus, precise structure and clarity.  Here, Daphne (in Greek mythology transformed into a laurel, the tree sacred to Apollo), is rendered in a figurative, geometric style with flat, muted colors, the work, while obviously modernist, owing a debt to classical traditions, Mannerism and hinting even at the Italian Primitives.

So the movement was neither monolithic nor “political” in the way things were done in the Third Reich and certainly nothing like the even more severe regime which prevailed in comrade Stalin’s (1878-1953; Soviet leader 1924-1953) Soviet Union but it was supported to some extent by the Fascist state and while that association proved helpful, even before the tide of World War II (1939-1945) turned against Italy, as early as the mid-1930s the historic moment of Novecento Italiano had already passed as the world responded to the latest “shock of the new”, the language of surrealism and other adventures in abstraction capturing the imagination.  When in 1943 Italian Fascism “burst like a bubble” and Mussolini was removed from power, the movement was dissolved.  However, artistically, the legacy was real in that it did foster a dialogue between modernism and tradition in European art and ensured the Italian state during the inter-war years became involved in the commissioning of monumental and representational public art, beginning a tradition which continues to this day.

Indigo

Indigo (pronounced in-di-goh)

(1) A blue dye obtained from various plants, especially of the genus Indigofera, or manufactured synthetically.

(2) A descriptor of color indigo, widely defined commercially and ranging from a deep violet blue to a dark, greyish blue (sometimes as "indigo blue").

(3) In technical use, as indigo blue (also casually referred to as indigotin or indigo), a dark-blue, water-insoluble, crystalline powder (C₁₆H₁₀N₂O₂), having a bronze-like luster, the essential coloring principle of which is contained along with other substances in the dye indigo and which can be produced synthetically.

(4) Any of numerous hairy plants belonging to the genus Indigofera, of the legume family, having pinnate leaves and clusters of usually red or purple flowers (the best-known of the plants including Amorpha (false indigo), Baptisia (wild indigo), and Psorothamnus and Dalea (indigo bush)).

(5) In zoology, as the Eastern indigo snake, the common name for the Drymarchon couperi.

(6) In zoology, as the indigobird (or indigo bird), any of various African passerine birds of the family Viduidae.

(7) A (rarely used) female given name.

1550s: The spelling change from indico to indigo happened in the 1550s, used originally in the sense of the “blue powder obtained from certain plants and used as a dye”.  Indigo was from the Spanish indico and the Portuguese endego (the Dutch indigo exclusively was from Portuguese), all from the Latin indicum (indigo), from the Ancient Greek ἰνδικόν (indikón) (Indian blue dye (literally “Indian substance”)), a neuter of indikos (Indian), from the Indic Ἰνδία (Indía).  Indic is a subgroup of the Indo-Iranian branch of Indo-European languages that includes Sanskrit, Hindi, Urdu, Bengali, and many other languages of India, Pakistan, and Sri Lanka; Indo-Aryan.  It replaced the late thirteenth century Middle English ynde, from the thirteenth century Old French inde (indigo; blue, violet), again from the Latin indicum; the earlier name in Mediterranean languages was annil or anil.  In the magical-realist novel Sassafrass, Cypress & Indigo (1982) by African American feminist Ntozake Shange (1948–2018), the name of one protagonist is Indigo and it continues to be used as a given name for females.  Indigo is a noun & adjective and indigotic is an adjective; the noun plural is indigos or indigoes.

Sir Issac Newton, light and the "two prism experiment" 

As used to refer to “the color of indigo”, use dates from the 1620s and in 1704 Sir Isaac Newton (1642–1727) adopted indigo as the name for the darkest of the two blues on his spectrum of the visible colors of light.  Newton identified seven colors in the spectrum of light (red, orange, yellow, green, blue, indigo and violet) and although he was a great figure of science and the Enlightenment, he was also an alchemist and theologian who published notable works of Biblical scholarship, something which may account for the choice of seven, that number being of some significance in scripture.  By objective analysis, there are probably six colors in the spectrum, but Newton’s world view which attributed something mystical to the number demanded there be seven.  He decided in advance light was made of seven colors but his experimental method to vindicate this theory of differential refraction was sound.  The orthodox view of the time suggested a prism acted on any incident light to add colour; Newton wished to prove what was really happening was a process of separation refraction.  For this, he used two prisms.  The first produced the full spectrum of colors and from this Newton isolated narrow beams of light of a single colour, directing them at the second prism, finding that for all colors, there was no further change as the beam passed through the second prism: “When any one sort of Rays hath been well parted from those of other kinds, it hath afterwards obstinately retained its colour, not with standing my utmost endeavours to change it.”

Lindsay Lohan shopping at Indigo Seas, North Robertson Boulevard, Los Angeles, February 2009.  Most fashion houses would regard her dress’s blue as “too blue” to be within the indigo range but to illustrate how far (in commercial use) indigo can travel, some would call this "Spanish indigo" (Hex: #003C92; RGB: 0, 60, 148).

Darker than violet: Canva's example of the classic (#4b0082) indigo.

Although some use extends even to grey, generally, indigo is a range of bluish-purples between blue and violet in the color wheel and such is the reverence for Newton it’s considered still one of the seven spectral colors (indigo’s hex code is #4B0082),  In this, although it may visually be dubious, indigo has fared better than the unfortunate Pluto, the International Astronomical Union (IAU) voting in 2006 to re-classify Pluto as a dwarf planet on the basis the icy orb failed to meet a set of criteria which the IAU claimed had been accepted for decades.  The IAU are a bunch of humorless cosmic clerks, something like the Vogons ("...not actually evil, but bad-tempered, bureaucratic, officious and callous.") in Douglas Adams' (1952–2001) Hitchhiker's Guide to the Galaxy (1979-1992) and, not affected by romantic tales, have refused to restore Pluto to planethood, leaving it desolate, lonely and cold; it's the solar system’s emo.  Indigo place on the spectrum seems however secure and according to Canva (an internet authority on color), it’s the color of devotion, wisdom, justice, and higher knowledge; tied to intuition and what is not seen; it is also considered spiritual.  More prosaically, Canva list indigo as hexadecimal #4b0082, with RGB values of Red: 29.4, Green: 0, Blue: 51 and CMYK values of Cyan: 0.42, Magenta: 1, Yellow: 0, Black (K):0.49.  The decimal value is 4915330.  It has a hue angle of 274.6 degrees, a saturation of 100% and a lightness of 25.5%. #4b0082 color hex could be obtained by blending #9600ff with #000005. Closest websafe color is: #330099.

Um Antropólogo em Martem, Portuguese edition of An Anthropologist on Mars: Seven Paradoxical Tales (1995) by Dr Oliver Sacks.  The color used for the cover is “too purple” to be within the indigo range.  Noting the long uncertainty about just what the hue of indigo really was, the British neurologist and author Oliver Sacks (1933–2015) told an interviewer:

“I had been reading about the color indigo, how it had been introduced into the spectrum by Newton rather late, and it seemed no two people quite agreed as to what indigo was, and I thought I would like to have an experience of indigo.  And I built up a sort of pharmacological launch-pad with amphetamines and LSD (lysergic acid diethylamide, better known as “acid”) and a little cannabis on top of that, and when I was really stoned I said, 'I want to see indigo now.'  And as if thrown by a paintbrush, a huge pear-shaped blob of the purest indigo appeared on the wall.  Again it had this luminous, numinous quality; I leaped toward it in a sort of ecstasy.  I thought, 'This is the color of heaven.' ... I thought maybe this is not a color which actually exists on the Earth, or maybe it used to exist or no longer exists. All this went through my mind in 4 or 5 seconds, and then the blob disappeared, giving me a strong sense of loss and heartbrokenness, and I was haunted a little bit when I came down, wondering whether indigo did exist in the real world.”

Piktochart’s spectrum of “indigo alternatives” compared with “true indigo” (right).  Internet color authority Piktochart lists indigo being associated with a variety of strong, evocative qualities including calm, serenity, trust, stability and mystery, adding that in some cultures it’s vested with symbolic meaning: In India there is historical significance derived from its use in traditional dyeing practices while in Japan, it’s linked with protection and healing.

#2b0082: A darker shade of indigo, providing a deeper, more intense version suitable for creating a dramatic effect. It evokes feelings of mystery and sophistication.

#350082: Slightly lighter than #2b0082, this shade offers a balance between deep and medium-dark, making it versatile for various design needs. It conveys a sense of depth and richness.

#400082: A medium-dark shade that maintains the richness of indigo while being slightly less intense. It balances intensity and calmness, evoking stability and reliability.

#560082: A medium shade that is vibrant and maintains the essence of Indigo. This shade can evoke feelings of creativity and inspiration.

#610082: A medium-light shade that is softer and can be used for a more subtle effect. It evokes feelings of calmness and relaxation.

#6c0082: A lighter shade that is still recognizable as indigo but offers a softer, more approachable feel. It evokes feelings of tranquility and peace.

IndiGo Airbus A320neo.  A low-cost operator, Indigo (InterGlobe Aviation Limited)) is India's largest carrier (by both fleet size and passenger numbers) and enjoys a market share close to two thirds of domestic air travel.

Saint

Saint (pronounced seynt)

(1) Any of certain persons, said to be of exceptional holiness of life, formally recognized as such by churches by act of canonization (with doctrinal and procedural differences between denominations).

(2) In secular use, figuratively, a person of extraordinary virtue or who performed acts of extraordinary virtue (often as secular saint).

(3) As patron-saint, the founder, sponsor, inspiration or patron, as of a movement or organization (used formally by churches and informally otherwise).

(4) A religious icon or relic (archaic).

Pre 1000; A borrowing from the Old French, it existed in English as seint, sainct, seinct, sanct & senct, derived from the Latin sānctus (sacred; holy), adjectival use of past participle of sancīre (to hallow; to consecrate), the construct being sanc (akin to sacer (sacred)) + tus (past participle suffix).  The French borrowing replaced the Old English sanct which had been drawn from the Latin.  Variations were adopted by most Germanic languages; it was sankt in the Old Frisian, sint in Dutch and sanct in German; the Italian is santa.  As a verb in the sense of "to enroll (someone) among the saints", use was common by the late fourteenth century and the adjectival forms saintly & saintliness emerged in the 1620s.  Universal abbreviation is St and now often without full-stop, a welcome reduction in clutter.  One quirk in English is the name St John (Christian or surname) is properly pronounced sin-jin.

Originally an adjective prefixed to the name of a canonized person, by circa 1300 it had become a noun.    Saint Bernard, to describe the breed of mastiff dogs, was used first in 1839, the name adopted because the monks of the hospice of the pass of St Bernard (between Italy and Switzerland) sent them to rescue snowbound travelers.  The term secular-saint remains in wide use, the first known example being St Elmo's Fire (named for the patron saint of Mediterranean sailors, a corruption of the name of St Erasmus (fuoco di Sant'Elmo in the Italian), an Italian bishop martyred in 303) in the 1560s.  The phenomenon of weather is known also as corposants or corpusants, from the Portuguese corpo santo (holy body), and was described as long ago as Antiquity, mentioned in Os Lusíadas (The Lusiads (1572), a Portuguese epic poem written by Luís Vaz de Camões (circa 1524-1580) and earlier alluded to by the Greek poet Xenophanes of Colophon (circa 570–circa 478 BC).

The Ecstasy of Saint Teresa

Unlike many of the buildings usually included in the standard tourist itinerary of Rome, the Cornaro Chapel (1626), at Santa Maria della Vittoria, close to the Repubblica metro station, is tiny.  In this intimate space is an elevated aedicule on which sits the little church’s famous installation, L'Estasi di Santa Teresa (The Ecstasy of Saint Teresa; sometimes called The Transverberation of Saint Teresa), a sculptural group in white marble, carved by Gianlorenzo Bernini (1598-1680) in 1652.

The interior of the church, also the work of Bernini, is sumptuously decorated, gilded stucco and multi-colored marble arranged so that barely a surface or crevice is left naked, this lushness the best setting imaginable for this masterpiece of high Roman baroque.  Bernini dismissed the suggestion he use an enclosed chapel and instead presented his composition as a theatre, cleverly lit by a window hidden by the pediment with, on the flanking walls, two opera-boxes containing sculptured representations of the family of his patron, the Venetian Cardinal Federico Cornaro (1579–1653). 

Bernini had reason to be grateful to the cardinal.  The work was completed during the pontificate of Innocent X (1574–1655; Giovanni Battista Pamphilj, pope 1644-1655) and Bernini had been the court architect of the previous pope, Urban VIII (circa 1568–1644; Maffeo Barberini, pope 1623-1644), regarded by Innocent as profligate.  With papal patronage withdrawn, Bernini was again an artist for hire and the cardinal granted the commission.  Teresa of Ávila, the Spanish founder of the Discalced Carmelite nuns, is depicted seated on clouds as if on a bed.  She is captured during the ecstasy she described in her mystical autobiography, experiencing an angel piercing her heart with a dart of divine love, causing both immense joy and pain.  Considering the long tradition of statuary in the Roman Catholic Church, that of Saint Teresa is quite a departure, her contorted posture and the ambiguous smile of the angel lending the scene a rare mix of passion and voluptuousness.  It’s reputed also to be the only Roman Catholic church with a painting depicting a battle scene above the alter and soldiers instead of angels holding up the organ, a legacy of the celebrations at the end of the Thirty Years War (1618-1648).

Saint Teresa in white marble, 1652 (left) and Lindsay Lohan resting in a Cadillac Escalade, Los Angeles, May 2007 (right).  The striking similarity between the two saintly souls inspired one of 2007's most widely-shared memes.

Ecstasy

Ecstasy (pronounced ek-stuh-see)

(1) Rapturous delight.

(2) An overpowering emotion or exaltation; a state of sudden, intense feeling.

(3) Mental transport or rapture from the contemplation of divine things.

(4) A slang term for the drug Methylenedioxymethamphetamine (MDMA) (often initial capital letter).

(5) A state of prophetic (especially poetic) inspiration (archaic).

1350–1400: From the Middle English extasie, from the Old & Middle French extasie (ecstasy, rapture), from the Medieval Latin extasis, from the Ancient Greek ékstasis (entrancement, astonishment, insanity; any displacement or removal from the proper place" (in the New Testament "a trance")) from existanai (displace, put out of place, drive out of one's mind).  The construct of ékstasis was ek- (ec-)- + stásis. The construct of existanai was ex- (out) + histanai (to cause to stand) from the primitive Indo-European root sta- (to stand, make or be firm).  The  verbs ecstatize (1650s), ecstasiate (1823), ecstasize (1830) are extinct and the spellings ecstacy, exstacy, exstasy, extacy & extasy are all obsolete.  Ecstasy is a noun & verb, ecstatical is an adjective, ecstatically is an adverb, ecstatic is a noun & adjective and ecstaticize, ecstaticized & ecstaticizing are verbs; the noun plural is ecstasies.

Lindsay Lohan and her Lawyer in court, Los Angeles, December 2011.

The adjectival use seems first to have emerged in the 1590s in the sense of "mystically absorbed" (from the Ancient Greek ekstatikos (unstable, inclined to depart from) & ekstasis, and something like the familiar modern meaning "characterized by or subject to intense emotions" is from 1660s, used by writers to describe mystical experiences, states “…of rapture which stupefied the body while the soul contemplated divine things".  That meaning shift to "exalted state of good feeling" seems to have been in general use early in the seventeenth century.  However, although now almost exclusively associated with feelings of exaggerated pleasure, it wasn’t always so, once associated in religious use with feelings anything but and there are those today for whom pain is an essential part of their ecstatic experience.  It’s a niche market.

Expert advice.  Lindsay Lohan confirmed Ecstasy is better than cocaine.

The slang use of ecstasy for the drug methylendioxymethamphetamine (MDMA) dates from 1985.  Taken as a pill (which can include other drugs as active ingredients), MDMA attracted slang including E, E-Bomb, Ekkie, Dancing Shoes, Love Drug, Love Potion, Molly, XTC, X, Bean Drug & Disco Biscuits.  One interesting footnote to emerge from studies of its use was that young women punctilious in checking supermarket labels to monitor their intake of fat, salt & sugar, seemed remarkably trusting of drug dealers offering pills.  Another phenomenon in the marketing of MDMA was the use of corporate trademarks, stamped onto the pills; it’s said Mitsubishis were very popular.  One interesting consensus which seemed to emerge from users that if enjoying a lollypop after MDMA, the best flavor was lemon.

Barnaby Joyce (b 1967; thrice (between local difficulties) deputy prime minister of Australia 2016-2022), House of Representatives, Canberra, ACT, Australia, February 2018.

The Ecstasy of Saint Teresa

Unlike many of the buildings usually included in the standard tourist itinerary of Rome, the Cornaro Chapel (1626), at Santa Maria della Vittoria, close to the Repubblica metro station, is tiny.  In this intimate space is an elevated aedicule on which sits the little church’s famous installation, L'Estasi di Santa Teresa (The Ecstasy of Saint Teresa; sometimes called The Transverberation of Saint Teresa), a sculptural group in white marble, carved by Gianlorenzo Bernini (1598-1680) in 1652.

The interior of the church, also the work of Bernini, is sumptuously decorated, gilded stucco and multi-colored marble arranged so that barely a surface or crevice is left naked, this lushness the best setting imaginable for this masterpiece of high Roman baroque.  Bernini dismissed the suggestion he use an enclosed chapel and instead presented his composition as a theatre, cleverly lit by a window hidden by the pediment with, on the flanking walls, two opera-boxes containing sculptured representations of the family of his patron, the Venetian Cardinal Federico Cornaro (1579–1653). 

Bernini had reason to be grateful to the cardinal.  The work was completed during the pontificate of Innocent X (1574–1655; Giovanni Battista Pamphilj, pope 1644-1655) and Bernini had been the court architect of the previous pope, Urban VIII (circa 1568–1644; Maffeo Barberini, pope 1623-1644), regarded by Innocent as profligate.  With papal patronage withdrawn, Bernini was again an artist for hire and the cardinal granted the commission.  Teresa of Ávila, the Spanish founder of the Discalced Carmelite nuns, is depicted seated on clouds as if on a bed.  She is captured during the ecstasy she described in her mystical autobiography, experiencing an angel piercing her heart with a dart of divine love, causing both immense joy and pain.  Considering the long tradition of statuary in the Roman Catholic Church, that of Saint Teresa is quite a departure, her contorted posture and the ambiguous smile of the angel lending the scene a rare mix of passion and voluptuousness.  It’s reputed also to be the only Roman Catholic church with a painting depicting a battle scene above the alter and soldiers instead of angels holding up the organ, a legacy of the celebrations at the end of the Thirty Years War (1618-1648).

Saint Teresa in white marble, 1652 (left) and Lindsay Lohan resting in a Cadillac Escalade, Los Angeles, May 2007 (right).  The striking similarity between the two saintly souls inspired one of 2007's most widely-shared memes.

Salad

Salad (pronounced sal-uhd)

(1) A usually cold (a few are “warm”) dish consisting of vegetables, as lettuce, tomatoes, and cucumbers, covered with a dressing and sometimes containing fruit, seafood, meat eggs or other additions; any of various dishes consisting of foods, as meat, seafood, eggs, pasta, or fruit, prepared singly or combined, usually cut up, mixed with a dressing, and served cold (often with a modifier: Caesar salad, Niçoise salad, pasta salad, Greek salad, Thai salad, tossed salad, chicken salad, potato salad, fruit salad etc).

(2) Any herb or green vegetable, as lettuce, used for salads or eaten raw.

(3) Figuratively, a mixture or assortment of people or things, similar or disparate.

1350–1400: From the Middle English salade & salad (raw herbs cut up and variously dressed), from the Old & Middle French salade, from the Old Provençal salada, from salar (to season with salt), from the Northern Italian salada & salata, from the Vulgar Latin salāta (literally "salted" and short for herba salata), from salāre, the feminine past participle of salāre (to salt (in Antiquity, the Romans seasoned vegetables with brine or salty oil-and-vinegar dressings)), the construct being sal- (genitive salis; stem of sāl (salt)) + -āta- (added to nouns to form adjectives and akin to –ate).  The suffix -ate was a word-forming element used in forming nouns from Latin words ending in -ātus, -āta, & -ātum (such as estate, primate & senate).  Those that came to English via French often began with -at, but an -e was added in the fifteenth century or later to indicate the long vowel.  It can also mark adjectives formed from Latin perfect passive participle suffixes of first conjugation verbs -ātus, -āta, & -ātum (such as desolate, moderate & separate).  Again, often they were adopted in Middle English with an –at suffix, the -e appended after circa 1400; a doublet of –ee.  Salad’s alternative spelling between the sixteenth & nineteenth centuries was sallet.  Salad is a noun: the noun plural is salads.

In Europe, the Dutch salade, the German Salat, the Swedish salat and the Russian salat are from Romanic languages.  The early use was exclusively of herbs and vegetables but came later to be extended to dishes including meat chopped and mixed with uncooked herbs and variously seasoned, the point being that the meat was an addition to a concoction predominately of vegetables.  As a reference to the raw herbs and vegetables themselves, in the US by the early nineteenth century most had limited the application of “salad” to lettuce while all else were “greens” although, except in the South, “salad” has in recent years crept back.  Salad oil "olive oil used for dressing salads" was known by the 1550s and the salad fork was listed for sale as early as 1808.  The salad bar was an invention of US English, attested by 1940.

The idiomatic salad days is a rarely used phrase that survives because William Shakespeare (1654-1616) used it once in all that he wrote and it’s used exclusively in the plural; nobody has ever had a “salad day”.  It’s presumed usually to convey a sense of youthful innocence enthusiasm and idealism associated with inexperience and is sometimes confused with “halcyon days” which actually summons the idea of a time of calm, a nostalgic idealizing of a past.  Not all however thought something worth repeating just because it came from the bard's quill.  The unforgiving Henry Fowler (1858-1933) thought salad days just a cliché and even doubted the accepted meaning.  In Modern English Usage (1926) he though youth, like salad might variously be thought (1) green & raw, (2) prone to a preference for highly flavored tastes or (3) innocent as a herb unlike corrupted meat.  Even for the old curmudgeon that seems a stretch but his point was that few who used the phase properly understood its meaning and it was thus “fitter for parrots than for human speech”.

Salad days was spoken by Cleopatra in Act 1, Scene 5 of Shakespeare's Antony and Cleopatra (circa 1607).

CHARMIAN The valiant Caesar!

CLEOPATRA By Isis, I will give thee bloody teeth

If thou with Caesar paragon again

My man of men.

CHARMIAN By your most gracious pardon,

I sing but after you.

CLEOPATRA My salad days,

When I was green in judgment, cold in blood,

To say as I said then. But come, away,

Get me ink and paper.

He shall have every day a several greeting,

Or I’ll unpeople Egypt.

Having spoken longingly of Antony. Cleopatra doesn’t like it mentioned that once she spoke of her lover Caesar with the same ecstasy and when reminded they were her own words, Cleopatra concedes the point but puts it down to the rash impetuosity of youth, salad days when she was “green in judgment, cold in blood”.  The convention explanation of salad days as Shakespeare’s device is that the Cleopatra used the image of the salad (green and cold) as something served before the richer, more substantial, hot main course, making the point it was youthful inexperience which made her idealize her affair with Caesar.  It was the passionate Antony who made her blood boil.  Shakespeare never returned to the phrase but had earlier used “green” in the same sense.  In Hamlet (circa 1601), when Ophelia is speaking to her father Polonius, about her troubled relationship with Hamlet, he says “You speak like a green girl; Unsifted in such perilous circumstances.”

Others liked it though.  Although Bonjour Tristesse (Hello Sadness (1954)) tended to overshadow the later work of French novelist Francoise Sagan (1935-2004), her Salad Days (1980) is especially admired in English translation and one of the century’s better evocations of the well-worn tale of star-cross’d lovers.  Quite how many cook books, entertaining guides and such have been titled “Salad Days” (there have also been not a few “Salad Daze”) is not known but it’s many.  When Elizabeth II (1926-2022; Queen of England and other places variously 1952-2022) delivered a Silver Jubilee Royal Address (1977), she reiterated the vow to God and her people she gave in her twenty-first birthday broadcast (1947), adding: “Although that vow was made in my salad days, when I was green in judgment”, it still held.  Her conclusion was different from Shakespeare’s Cleopatra whose feelings had changed since those salad days.  Elizabeth II never wavered.

In the aftermath of her death, the words she spoke in those salad days were widely and admiringly quoted: 

"I declare before you all that my whole life whether it be long or short shall be devoted to your service and the service of our great imperial family to which we all belong."

There were however historians who, in their capacity as public psychologists, noted that few thought to trouble the people of 2022 with her concluding remarks:

"But I shall not have strength to carry out this resolution alone unless you join in it with me, as I now invite you to do: I know that your support will be unfailingly given. God help me to make good my vow, and God bless all of you who are willing to share in it."

Egg & Potato Salad

Ingredients

6 large Dutch cream(or Desiree) potatoes, cut into 50 mm (2 inch) cubes

6 eggs, at room temperature

250 grams crème fraîche

200 grams mayonnaise

1 teaspoon Dijon mustard

1 tablespoon white wine vinegar

70 grams salted baby capers, rinsed and drained

100 grams cornichons, thinly sliced

2 golden shallots, thinly sliced

To garnish: some flat-leaf parsley, torn

Instructions

(1) Cook potatoes in boiling salted water until tender (10-15 minutes), then drain and set aside to steam dry.

(2) While the potatoes are cooking, place eggs in a saucepan of salted boiling water and cook for 8 minutes (for medium-cooked yolks), then drain and transfer to iced water to stop cooking. Peel, quarter and set aside.

(3) Combine remaining ingredients in a bowl and season to taste. Add potato and gently mix to coat well, then transfer to a platter, top with eggs, scatter with parsley, season with black pepper and serve.

Dream

Dream (pronounced dreem)

(1) Mental activity, usually in the form of an imagined series of events, occurring during certain phases of sleep.

(2) The sleeping state in which this occurs.

(3) To have a dream.

(4) A sequence of imaginative thoughts indulged in while awake; daydream; fantasy.

(5) A vain hope; to suffer delusions; be unrealistic you're dreaming if you think you can win

(6) A cherished hope; ambition; aspiration.

(7) A descriptor of a theoretically possible, though improbable assembly or conjunction of people, things or events (dream team etc).

1200–1250:  From the Middle English dreem from the Old English drēam (joy, pleasure, gladness, delight, mirth, rejoicing, rapture, ecstasy, frenzy, music, musical instrument, harmony, melody, song, singing, jubilation, sound of music).  Cognate with Scots dreme (dream), the North Frisian drom (dream), the West Frisian dream (dream), the Low German and Dutch droom (dream), the German traum (dream), the Danish & Norwegian Bokmål drøm, the Norwegian Nynorsk draum, the Swedish dröm (dream), the Icelandic draumur (dream), the Old Saxon drōm (mirth, dream) the Old Norse draumr (dream) and the Old High German troum (dream), the Old English drēag (spectre, apparition), the Dutch bedrog (deception, deceit), the German trug (deception, illusion) and even the Ancient Greek thrulos.  The Old English was derived from the Proto-Germanic draumaz and draugmaz, the ultimate root being the primitive Indo-European dhrowgh from dhrewgh (to deceive, injure, damage).  The modern sense was first recorded in Middle English but most etymologists assume it must have been current in both in Old English and Old Saxon; the sense of "dream", though not attested in Old English, may still have been present (compare Old Saxon drōm (bustle, revelry, jubilation), and was reinforced later in Middle English by Old Norse draumr (dream) from same Proto-Germanic root.

However, among scholars there are pedants who insist the link is not established.  In Old English, dream meant only "joy, mirth, noisy merriment" and also "music" and much study has failed to prove the Old English dream is the root of the modern word for "sleeping vision," despite being identical in spelling.  Either the meaning of the word changed dramatically or "vision" was an unrecorded secondary Old English meaning of dream, or there really were two separate words.  The words for "sleeping vision" in Old English were mæting and swefn, the latter originally meant "sleep," as did a great many Indo-European "dream" nouns such as the Lithuanian sapnas, the Old Church Slavonic sunu, and the Romanic words: the French songe, the Spanish sueño and the Italian sogno all from the Classical Latin somnium, derived from the primitive Proto-European swepno, cognate with Greek hypnos from which Modern English ultimately picked up somnolence.  Dream in the sense of "ideal or aspiration" dates only from 1931, derived from the earlier sense of "something of dream-like beauty or charm", noted first in 1888.

From Aristotle to Freud

Philosophers and physicians have long discussed the nature of dreams and Aristotle (384–322 BC), a bit of both, included as one of three chapters discussing sleep, the essay  De Insomniis (On Dreams) in his Parva Naturalia (short treatises on nature).  Aristotle pondered (1) whether dreams are the product of thought or of sensations, (2) the nature of sleep, the effect upon the body and its senses and (3) how dreams are caused, concluding it’s the residual movements of the sensory organs that create their existence.  A practical Greek, he also noted some dreams appear to be cause by indigestion or too much strong drink.

Dream analysis: Lindsay Lohan on Sigmund Freud’s couch.

In western thought, not much was added for two thousand-odd years, the more cheerful of the philosophers happy to speak of dreams being the minds of men free to explore their imaginings while gloomier types like Thomas Hobbes (1588–1679) thought them but things “caused by the distemper of some inward parts of the body.”  It wasn’t until Sigmund Freud’s (1856-1939) book The Interpretation of Dreams (1899), that a systematised attempt was made to include dreams as part of psychiatry within the discipline of modern medicine.  Freud acknowledged Aristotle's definition of dreams as "…the mental activity of the sleeper in so far as he is asleep..." was empirically superior to any suggestion of them being something supernatural or mystic, a view that advances in modern neurobiology haven’t challenged although Freud’s views have been much criticised.

Freud’s early thinking was that dreams were manifestations of the sleeper’s unconscious wish fulfilment, what he called the "royal road to the unconscious", made possible by the absence of the repressions of consciousness.  In order to conform to his other psychoanalytic theories, he argued our unconscious desires often relate to early childhood memories and experiences, dreams having both a manifest and latent content, the latter relating to deep unconscious wishes or fantasies while the former he dismissed as superficial and without meaning although he did add the manifest often disguises or obscures the latent.  What was never disguised was that Freud regarded most of the latent, regardless of the form it assumed, as inherently sexual but he later retreated from this, just as he did from his early emphasis on the primacy of unconscious wish fulfilment, noting in his 1920 essay Beyond the Pleasure Principle that trauma other experiences could influence both the existence and content of dreams.

Freud’s technique of free association

Freud classified five separate processes that facilitate dream analysis.

(1) Displacement occurs when the desire for one thing or person is symbolized by something or someone else.

(2) Projection happens when the dreamer places their own personal desires and wants onto another person.

(3) Symbolization is illustrated through a dreamer’s unconscious allowing of repressed urges and desires to be metaphorically acted out.

(4) Condensation illustrates the process by which the dreamer hides their feelings and/or urges through either contraction or minimizing its representation into a brief dream image or event.

(5) Rationalization (also referred to as secondary revision) can be identified as the final stage of dream-work in which the dreaming mind intently organizes an incoherent dream into something much more comprehensible and logical for the dreamer.

Freud also held there was a universality of symbols in dreams and his list highlights socially undesirable behaviour in euphemistic forms, a subset of which is.

(1) Vagina - circular objects; jewelry.

(2) Penis and testicles - oblong objects; the number three.

(3) Castration - an action that separates a part from the whole (losing a tooth).

(4) Coitus - an action that resembles sexual behaviour (riding a horse).

(5) Urine - anything yellow in colour.

(6) Faeces - anything brown in colour; chocolate

Although, like much of his work, Freud theories on dreams have become less fashionable within the profession, in popular culture, dream interpretation services based on Freudian systems remain widely read and are a staple of self-help books, web pages and the dozens of dream interpretation apps.

After Freud: Not everything is about sex

Animals often represent the part of your psyche that feels connected to nature and survival. Being chased by a predator suggests you're holding back repressed emotions like fear or aggression.

Babies can symbolize a literal desire to produce offspring, or your own vulnerability or need to feel loved. They can also signify a new start.

Being chased is one of the most common dream symbols in all cultures. It means you're feeling threatened, so reflect on who's chasing you (they may be symbolic) and why they're a possible threat in real life.

Clothes make a statement about how we want people to perceive us. If your dream symbol is shabby clothing, you may feel unattractive or worn out. Changing what you wear may reflect a lifestyle change.

Crosses are interpreted subjectively depending on your religious beliefs. Some see it as symbolizing balance, death, or an end to a particular phase of life. The specific circumstances will help define them.

Exams can signify self-evaluation, with the content of the exam reflecting the part of your personality or life under inspection.

Death of a friend or loved one represents change (endings and new beginnings) and is not a psychic prediction of any kind. If you are recently bereaved, it may be an attempt to come to terms with the event.

Falling is a common dream symbol that relates to our anxieties about letting go, losing control, or somehow failing after a success.

Faulty machinery in dreams is caused by the language center being shut down while asleep, making it difficult to dial a phone, read the time, or search the internet. It can also represent performance anxiety.

Food is said to symbolize knowledge, because it nourishes the body just as information nourishes the brain. However, it could just be food.

Demons are sneaky evil entities which signify repressed emotions. You may secretly feel the need to change your behaviors for the better.

Hair has significant ties with sexuality, according to Freud. Abundant hair may symbolize virility, while cutting hair off in a dream shows a loss of libido. Hair loss may also express a literal fear of going bald.

Hands are always present in dreams but when they are tied up it may represent feelings of futility. Washing your hands may express guilt. Looking closely at your hands in a dream is a good way to become lucid.

Houses can host many common dream symbols, but the building as a whole represents your inner psyche. Each room or floor can symbolize different emotions, memories and interpretations of meaningful events.

Killing in your dreams does not make you a closet murderer; it represents your desire to "kill" part of your own personality. It can also symbolize hostility towards a particular person.

Marriage may be a literal desire to wed or a merging of the feminine and masculine parts of your psyche.

Missing a flight or any other kind of transport is another common dream, revealing frustration over missing important opportunities in life. It's most common when you're struggling to make a big decision.

Money can symbolize self worth. If you dream of exchanging money, it may show that you're anticipating some changes in your life.

Mountains are obstacles, so to dream of successfully climbing a mountain can reveal a true feeling of achievement. Viewing a landscape from atop a mountain can symbolize a life under review without conscious prejudice.

Nudity is one of the most common dream symbols, revealing your true self to others. You may feel vulnerable and exposed to others. Showing off your nudity may suggest sexual urges or a desire for recognition.

People (other dream characters) are reflections of your own psyche, and may demonstrate specific aspects of your own personality.

Radios and TVs can symbolize communication channels between the conscious and unconscious minds. When lucid, ask them a question.

Roads, aside from being literal manifestations, convey your direction in life. This may be time to question your current "life path".

Schools are common dream symbols in children and teenagers but what about dreaming of school in adulthood? It may display a need to know and understand yourself, fueled by life's own lessons.

Sex dreams can symbolize intimacy and a literal desire for sex. Or they may demonstrate the unification of unconscious emotions with conscious recognition, showing a new awareness and personal growth.

Teachers, aside from being literal manifestations of people, can represent authority figures with the power to enlighten you.

Teeth are common dream symbols. Dreaming of losing your teeth may mark a fear of getting old and being unattractive to others.

Being trapped (physically) is a common nightmare theme, reflecting your real life inability to escape or make the right choice.

Vehicles may reflect how much control you feel you have over your life - for instance is the car out of control, or is someone else driving you?

Water comes in many forms, symbolizing the unconscious mind. Calm pools of water reflect inner peace while a choppy ocean can suggest unease.