Decadence

Decadence (pronounced dek-uh-duhns or dih-keyd-ns)

(1) The act or process of falling into an inferior condition or state; deterioration; decay.

(2) Synonyms: decline, retrogression, degeneration

(3) Moral degeneration or decay; turpitude.

(4) Unrestrained or excessive self-indulgence.

(5) The decadent movement in literature (often with an initial capital and extended sometimes to the visual arts).

1540–1550: From the early fifteenth century French décadence, from the Medieval Latin dēcadentia (decay), from the Late Latin dēcadent-, stem of dēcadēns (falling away), the present participle of the Vulgar Latin dēcadere (to fall away; to decay), an etymologically restored form of the Latin dēcidere (to fall away, fail, sink, perish”), the construct being de- (apart, down) + cadere (to fall (from the primitive Indo-European root kad- (to fall)).  The meaning “process of falling away from a better or more vital state” dates from the 1620s while the use to define epochs is traced by some historians to the sense used of “decadent” in 1837 by Thomas Carlyle (1795–1881): “…in a state of decline or decay (from a former condition of excellence)”, decadent from the from French décadent (a back-formation from décadence).  The use to refer (disparaging) the perceived corruption of literary values began in the 1850s and thirty years later was common in both French and English criticism.  The addition of the sense of decadence being “a form of self-indulgence” seems not to have emerged until the late 1960s when it was applied (negatively) to the counter-culture but modern commerce soon re-packaged to use it of products marketed as “desirable and satisfying”; creamy desserts were often so labeled and the cake “Chocolate Decadence” became a generic term, the recipes varying greatly in detail.  Originally, the term “decadence” was used of “a period of historical decline, particularly of empires or civilizations” but, from the late nineteenth century, it shifted to become a literary & artistic word describing a movement and later a type of moral or cultural behavior, particularly human behavior that is seen as self-indulgent or excessive.  Finally, it became the name of a chocolate cake, something (vaguely) linked to association philosophers and historians would make between the decline of civilizations declined from periods of greatness into moral and structural decay, often with a focus on materialism and indulgence.  Decadence & decadency are nouns, decadent is a noun & verb and decadently is an adverb; the noun plural is decadences.

The related adjective deciduous was from the Latin dēciduus (falling down or off), from dēcidō (fall down) and is now most familiar from the arboreal branch of biology where it describes trees which shed their leaves (variously in winter, the fall (autumn) or the dry season.  However, in the technical language of anatomy it’s used of body parts which fall off or are shed, at a particular time or stage of development (ie not the result of injury or disease) and more generally can be used figuratively of things transitory or ephemeral, this mostly as a literary device.  Obviously also related is the noun decay, from the Middle English decayen & dekeyen (to decrease, diminish), from the Anglo-Norman decaeir (to fall away, decay, decline), from the Vulgar Latin dēcadere.  Decay describes the process or result of being gradually decomposed; rot, decomposition and is widely used of qualities such as (1) a deterioration of condition; loss of status, quality, strength, or fortune, (2) civic, societal or moral decay and (3) systemic decay.  It was also once used of overthrows of governments and even now has a technical meaning in computer programming.

Lindsay Lohan arriving at the Maddox Gallery to attend the Tyler Shields (b 1982) Decadence exhibition private view, London, February 2016.

Despite the spelling, unrelated is the noun “decade”.  Decade (the spelling decad long obsolete) was from the Middle English decade, from the Old French decade, from the Late Latin decādem ((set of) ten), from the Ancient Greek δεκάς (dekás), from δέκα (déka) (ten).  In English, the reference to a “span of ten years” was originally a clipping of the phrase “decade of years”, that seeming tautology existing because over the centuries there have been also “decades of soldiers” (ie ten men), “decades of days” (in history a period of ten days, particularly those in the ancient Egyptian, Coptic, and French Revolutionary calendars, “decades of books” (a work in ten parts or books, particularly such divisions of Roman historian Livy’s (Titus Livius; 59 BC–17 AD) Ab Urbe Condita (literally “From the Founding of the City” and in English usually styled as History of Rome), “decades of prayers” (in the rituals of the Roman Catholic Church, a series of prayers counted on a rosary, typically consisting of an Our Father, followed by ten Hail Marys, and concluding with a Glory Be and sometimes the Fatima Prayer), “decades of stuff” (things which existed as a group, set or series of ten),  The dominant, modern sense of “a period of ten years” dates from the seventeenth century while the notion it “usually” is one beginning with a year ending in 0 and ending with a year ending in 9” was (more or less) formalized in the nineteenth.  In technical use “decade” has been re-purposed in some specialist fields including the Braille language (to refer to the various sets of ten sequential characters with predictable patterns), electronics (of devices or components used to represent digits and physics & engineering (of the interval between any two quantities having a ratio of 10 to 1).

For what most people do most of the time, a decade is “a period of ten years beginning with a year ending in 0 and ending with a year ending in 9” (ie the 1980s, 1990s etc) bit it remains correct that a decade can be any period of that duration (such as 1994-2003).  May style guides don’t approve of this, not because it’s technically wrong but because it can tend to confuse if things are not carefully phrased.  That seems wise advice although the suggestion terms like decennium or decennary can be a substitute for “non-standard” ten-year periods is unlikely to catch on.  Words nerds note that the computation protocol for something like “the 1970s” is xxx0-xxx9 whereas for “real” decades it’s xxx1-xxx0, following the practice for centuries and millennia, something which creates the certain anomalies because there was no “year 0”, the Western calendrical shifting directly from 1 BC to 1 AD.  “Decadence” and “decade” do however sometimes mix: the Japanese term Lost Decade (失われた10年) (Ushinawareta Jūnen) coined in the late 1990s to describe the period of national economic stagnation in precipitated by the collapse of the asset price bubble (notably Tokyo commercial floor-space) which began in 1990.  The phenomenon though endured and economists responded in subsequent decades by adding 失われた20年(lost 20 years) and 失われた30年 (lost 30 years).  The 2020s are showing little indication of a return to high growth and given Japan’s structural challenges (debt rations and an aging & declining population, there’s an expectation 失われた40年 will appear in the late 2020.

The other chocolate cake: Chocolate Decadence Soap by Heritage Downs: Aus$6.50 (inc GST) per cake; the gift for the chocaholic who has everything.

In the history of art or literary theory, “decadent” was in the nineteenth century iused to describe a period during which the output was “qualitatively in decline” compared with the (perceived) excellence of a former age.  Historically, it was applied to the Alexandrine period (300-30 BC) the period after the death of Augustus (Gaius Julius Caesar Augustus (known also as Octavianus (Octavian)); 63 BC-14 AD, founder of the Roman Empire (27 BC-476 AD) and first Roman emperor 27 BC-14 AD).  In modern use it’s applied to the late nineteenth century symbolist movement in France (the poetry a particular target).  The movement emphasized the autonomy of art (exemplified in the contemporary phrase l'art pour l'art (art for art's sake), the need for sensationalism & melodrama, egocentricity, the bizarre or (wholly or partially) artificial, and the superior “outsider” position of the artist who was “in” yet not quite unambiguously “of” society; a critic rather than a participant (which of course was a reference to middle-class (or bourgeois society).  What is now classified as “decadent” poetry was preoccupied with personal experience, self-analysis, perversity, the suffering of artists and elaborate and exotic sensations.

View of Amalfi (1844), pencil, ink & water colour by John Ruskin (1819-1900).

In France the exemplar of decadence was the poet & critic Charles Baudelaire (1821–1867) whose book of lyric poetry Les Fleurs du mal (The Flowers of Evil; the first version published in 1857) is regarded still a manifest of the movement (though some conservative critics prefer “cult”) and the deconstructions who trace the changes in tone (he continued to add material until his death) regard it as something of a “journal” of the times.  In English translation, Les Fleurs du mal is some 300 pages and, in the way of the movement, the poetic forms are not “traditional” and some of the imagery is as suggestive as the thematic motifs of eroticism, suffering, sin, evil and death which will delight some and repel others and the latter wishing to explore the movement might find more accessible the novel À rebours (Against the Grain (published also as Against Nature); 1884) by the French author & art critic Joris-Karl Huysmans (pseudonym of Charles-Marie-Georges Huysmans (1848–1907)); it’s a slimmer volume which English poet & critic Arthur Symons (1865–1945) would later describe as the movement’s “breviary” (in this context “a brief summary”).  There were many notable figures who devoted their lives to proving their allegiance to this aesthetic cult and the preoccupation with decay, ruins sadness and despair was appealing to nihilists and neo-Romantics, linked even with twentieth century German fascism which was styled (however misleadingly) as a revival of purity and a return to Classical roots.  It never caught on in quite the same way in the English-speaking world the influences are clear in the work of “excessively civilized” & “troubled” figures like the Irish writer Oscar Wilde (1854–1900) and English aesthete John Ruskin.

Chocolate Decadence Cake by Vegan Peace (Striving towards peacefully sharing our Earth).

Ingredients (wet & dry to be mixed separately)

1½ cups whole wheat pastry flour (or gluten-free all-purpose flour) (dry).
1 cup organic white sugar (not powdered) (dry).
3 tablespoons cocoa powder, sifted if lumpy (not Dutch process cocoa) (dry).
1 level teaspoon baking soda (dry).
¼ teaspoon sea salt (dry).
1 teaspoon vanilla extract (wet).
1 tablespoon apple cider vinegar (wet).
1½ cup oil (sunflower, non-virgin olive, melted coconut, or safflower) (wet).
1 cup chocolate soymilk (wet).

Freaky Frosting Ingredients

5 tablespoons plus 1 teaspoon non-hydrogenated margarine.
2¼cups plus 4 teaspoons organic powdered (confectioner's) sugar.
5 tablespoons plus 1 teaspoon cocoa powder (sifted if lumpy).
2 teaspoons vanilla extract.
Pinch of sea salt.
½ cup chocolate soymilk.

Directions

(1) Preheat oven to 350° F (175° C).

(2) Oil 9 x 9 inch (230 x 230 mm) pan or a dozen muffin cups.

(3) Mix wet & dry ingredients separately ensuring each is lump-free and well-mixed.

(4) Gently combine wet-mix & dry-mix do not “over-mix” (the batter will at this point taste strange but this will disappear in the baking process.

(5) Pour mix into oiled baking pan or muffin cups and bake until the point where a knife inserted in the centre comes out clean (ie no trace of liquid or semi-liquid batter).  For cupcakes, this should take about 20 minutes; for the pan between 30-40 minutes.

(6) Remove from oven and allow cake to cool before frosting.

Frosting Directions

(7) Using electric beater, whip margarine in a large bowl until fluffy (do not over-whip.

(8) Slowly add in remaining ingredients one at a time, in the order listed.  Beat at high speed until very fluffy, using a rubber spatula to scrape down the sides of bowl as needed.

(9) Refrigerate frosting until cake has cooled.

(10) Frost cake, ideally after allowing frosting to warm to room temperature before serving cake.  A chocolate decadence may be decorated with edible flowers, raspberries, strawberries, chocolate shavings or whatever else seems to suit.

Aesthetic

Aesthetic (pronounced es-thet-ik or ees-thet-ik (mostly non-US))

(1) Relating to the philosophy of aesthetics; concerned with what is regarded as attractive and what is not.

(2) Relating to the science of aesthetics; concerned with the study of the mind and emotions in relation to the sense of beauty.

(3) Having a sense of the beautiful; characterized by a love of beauty (and, used loosely: “good taste”).

(4) Relating to, involving, or concerned with pure emotion and sensation as opposed to pure intellectuality.

(5) The philosophical theory or set of principles governing the idea of beauty at a given time and place.

(6) A particular individual’s set of ideas about style and taste, along with its expression:

(7) An individual’s (or a collective’s) set of principles or worldview as expressed through outward appearance, behavior, or actions.

1798: From the mid-eighteenth century German Ästhetisch or the German-derived French esthétique, from the New Latin, ultimately from the Ancient Greek aisthetikos (pertaining to sense perception, perceptible, sensitive perceptive and (of things) perceptible), the construct being aisthēt(ḗs) (aesthete) + -ikos (-ic), from aisthanesthai (to perceive (by the senses or by the mind), to feel, from the primitive Indo-European awis-dh-yo-, from the root au- (to perceive).  The ikos suffix was from κός (kós) with an added i, from i-stems such as φυσι-κός (phusi-kós) (natural), through the same process by which ῑ́της (ī́tēs) developed from της (tēs), occurring in some original case and later used freely.  It was cognate with the Latin icus and the Proto-Germanic igaz, from which came Old English iġ (which in Modern English ultimately was resolved as y), the Old High German ig and the Gothic eigs.  The historic alternative spelling is æsthetics, still see in the odd literary novel.  Derived forms include the adjectives nonaesthetic (which if hyphenated seems to be used as a neutral descriptive and if not, as a critique) & pseudoaesthetic (which is always in criticism).  Aesthetic is a noun & adjective, aesthete & aestheticism are nouns and aesthetically is an adverb; the noun plural is aesthetics.

The noun aesthete (person of advanced and fine artistic sensibilities) dates from the early 1880s and was from Ancient Greek αἰσθητής (aisthētḗs) (one who perceives), the construct being aisthē- (variant stem of aisthánesthai (to perceive)) + -tēs (the Greek noun suffix denoting agent).  It was a Victorian back-formation from aesthetics and there no exact synonym, the closet being “connoisseur” but it conveys a slightly different implication and the derived noun hyperaesthete is used sometimes as a term of derision directed at the “excessively civilized”.  The rarely used alternative spellings esthete & æsthete are now used only as literary devices and are otherwise obsolete.  Aesthete is a noun and aesthetic is a noun & adjective; the noun plural is aesthetes and the idea long predates the word, descriptions of such figures appearing (sometimes as slurs hinting at a lack of manliness) in texts from Antiquity and aesthetician (professor of taste) was in use by 1829, aestheticist by 1868.  The original edition (1911) of the Concise Oxford English Dictionary (COD) noted that in English university slang the opposite of an aesthete was a “hearty”, the former tribe devotes of John Ruskin (1819–1900), the latter lot lusting after a rugby blue.

Ms Andrea Ivanova who is pursuing (from head to toe) a particular aesthetic.

For specific purposes, estheticians can induce localized instances of angioedema (in pathology, a swelling that occurs just beneath the surface of the skin or mucous membranes).  Ms Andrea Ivanova (b 1998), a student from the Bulgarian capital Sofia, has had over twenty injections of hyaluronic acid in her quest to have the world’s plumpest lips but, seeking additional fullness, indicated recently she intends to pursue another course of injections.  Ms Ivanova is also a collector of Barbie dolls, the aesthetic of which she admires, and these are said to provide the inspiration for some of the other body modifications and adjustments she's undertaken.  Like the lips, other bits remain a work-in-progress, Ms Ivanova documenting things on Instagram where she enjoys some 32K followers.

The alternative spelling esthetic began life as one of those Americanisms which annoy some but it reflected simply the wholly sensible approach in US English that it’s helpful if spelling follows pronunciation.  However, in the early twentieth century the US cosmetic surgery industry (even then inventive and profitable), re-purposed the word; linguistic differentiation to create product differentiation: “esthetic surgery”, the business of performing surgery for aesthetic purposes rather than reasons strictly medical or reconstructive and the most significant figure in this was the German-Jewish cosmetic physician Jacques Joseph (1865–1934), now remembered as the “father of modern cosmetic surgery”.  Under the auspices of first the American Society of Plastic Surgeons (ASPS, 1931) and the American Society for Aesthetic Plastic Surgery (ASAPS, 1967), the business of esthetic surgery has since boomed and related (even if remotely) professions such as nail technicians, the lip-plumpers and the body-piercers also append “esthetic” to their advertising; the first “estheticians” were the skin care specialists (exfoliation, massage, aromatherapy, facials and such) but the title soon proliferated.  

A classic reference which can be read for pleasure (by word nerds).

JA Cuddon (1928-1996) was a writer of extraordinary range and one of the great characters of twentieth century literary life in England and while some of his works sold more, none have been of more enduring than his typically comprehensive and amusing Dictionary of Literary Terms & Literary Theory, first published in 1977 by Penguin and the entry on aestheticism is typical of his style, beginning with the observation the term was “'pregnant' with many connotations” before exploring the history.  In English, “aesthetic” first came into wider use after appearing in translations of the work of the German philosopher of the Enlightenment Immanuel Kant (1724–1804) although the original use was in the classically correct sense “science which treats of the conditions of sensuous perception” and Kant’s use had been an attempt at reclamation on behalf of academic philosophy in reaction to his fellow German philosopher Alexander Baumgarten (1714–1762) heretically using it in his Aesthetica (1750) to mean “criticism of taste”, something which so appealed to English speakers it became (despite the doughty scholarly rearguard) after the 1830s (in the wake of the Romantic poets) the dominant meaning, freeing the word from the jealous grasp of the philosophers.  This was cemented by the literary critic Walter Pater (1839–1894 and one of the century’s most exquisite stylists of language) who in 1868 applied it to the l'art pour l'art (art for art's sake) movement, a place which proved its natural home.  The English academic polymath William Whewell (1794–1866) had suggested callesthetics for “the science of the perception of the beautiful” but that never caught on.  The shift is illustrated by the track of the adjective which was in 1798 was recorded to mean “of or pertaining to sensual perception” while by 1821 there was the parallel “of or pertaining to appreciation of the beautiful.”

Cuddon defined an aesthete as “one who pursues and is devoted to the 'beautiful' in art, music and literature” while aestheticisrn was the “term given to a movement, a cult, a mode of sensibility (a way of looking at and feeling about things) in the nineteenth century [which] fundamentally… entailed the point of view that art is self-sufficient and need fulfil no other purpose than its own ends. In other words, art is an end in itself and need not be (or should not be) didactic, politically committed, propagandist, moral - or anything else but itself; and it should not be judged by any non-aesthetic criteria such as whether or not it is useful).”  Cuddon reminded his readers that Kant as well as Goethe (Johann Wolfgang von Goethe, 1749–1832), Friedrich Schelling (1775–1854) & Friedrich von Schiller (1759–1805) were all in the vanguard of the l'art pour l'art “movement or cult”, arguing “art must be autonomous”, the political implication being “the artist should not be beholden to anyone.  From this, in turn, it followed that the artist was someone special, apart, from others and from this came the post-Romantic idea of the artist as superior to ordinary mortals”, a view which infected many who concluded they deserved to be judged on the basis of being artists, rather than by virtue of the art they produced.  In the dark mist of late Romanticism, this had a certain appeal but it cumulated in post-modernism and while it’s true that even in the nineteenth century high art there really wasn’t one agreed construct of the aesthetic, by the late twentieth century there were so many that Cuddon was probably right in suggesting it was the “long-term result of Romantic subjectivism and self-culture; of the cult of the individual ego and sensibility.”

Cuddon detected “a widespread disenchantment in the literature of the aesthetes, and especially in their poetry” which he contrasted with the popular novelists of the era such as early realists like Charles Dickens (1812–1870) or Émile Zola (1840–1902).  The poets showed a “tendency to withdrawal or aversion”, aspiring to “sensuousness and to what has become known as ‘pure poetry'” and while that was criticized by figures as diverse as Benjamin Disraeli (1804-1881, UK prime-minister 1868 & 1874-1880) and Karl Marx (1818-1883), at “its best, aestheticism was a revitalizing influence in an age of ugliness, brutality dreadful inequality & oppression, complacency, hypocrisy and Philistinism.  It was a genuine search for beauty and a realization that the beautiful has an independent value.  At its worst it deteriorated into posturing affectation and mannerism, to vapid idealism and indeed to a kind of silliness which is not wholly dead.”  Cuddon was writing in the mid-1970s and it’s doubtful anything he saw in the last decades of his life much changed his mind.

Deconstructing the Lindsay Lohan aesthetic

PinkMirror is a web app which helps users optimize their facial aesthetics, using an artificial intelligence (AI) engine to deconstruct the individual components an observer’s brain interprets as a whole.  Because a face is for these purposes a collection of dimensions & curves with certain critical angles determined by describing an arc between two points, it means things can be reduced to metrics, and the interaction of these numbers can used to create a measure of attractiveness.  Pinkmirror cites academic research which confirms a positive canthal tilt is a “power cue” for female facial attractiveness and while it’s speculative, a possible explanation for this offered by the researchers was linked to (1) palpebral (of, pertaining to, or located on or near the eyelids.) fissure inclination being steeper in children than adults (classifying it thus a neonatal feature) and (2) it developing into something steeper still in females than males after puberty (thus becoming a sexually dimorphic feature).  Pinkmirror notes also that natural selection seems to be operating to support the idea, data from Johns Hopkins Hospital finding that in women, the intercanthal axis averages +4.1 mm (.16 of an inch) or +4^o, the supposition being that women with the advantage of a positive medial canthus tilt are found more attractive so attract more mates, leading to a higher degree of procreation, this fecundity meaning the genetic trait producing the characteristic feature is more frequently seen in the population.  Cosmetic surgeons add another layer to the understanding, explaining the canthal tilt is one of the marker’s of aging, a positive tilt exuding youth, health, and exuberance where as a line tending beyond the negative is associated with aging, this actually literally product of natural processes, the soft tissue gradually descending under the effect of gravity, as aspect of Vogue magazine’s definition of the aging process: “Everything gets bigger, hairier & lower”.

The Pinkmirror app exists to quantify one’s degree of attractiveness.  It’s wholly based on specific dimension and thus as piece of math, is not influenced by skin tone although presumably, its parameters are defined by the (white) western model of what constitutes attractiveness.  Users should therefore work within those limitations but the model would be adaptable, presumably not to the point of being truly cross-cultural but specifics forks could certainly be created to suit any dimensional differences between ethnicities.  Using an industry standard known as the Photographic Canthal Index (PCI), one’s place on Pinkmirror’s index of attractiveness is determined by the interplay of (1) Nose width, (2) Bi-temporal to bi-zygomatic ratio, (3) chin length, (4) chin angle, (5) lower-lip height & (6) eye height.

Lindsay Lohan scored an 8.5 (out of 10), was rated as “beautiful” and found to be “very feminine, with great features of sexual dimorphism”, scoring highly in all facets except lower lip height and eye height.  Her face shape is the heart, distinguished by a broad forehead and cheekbones, narrowing in the lines of down to the jaw-line, culminating in a cute pointy chin.  Pinkmirror say the most attractive face shape for women has been found to be the triangle, scoring about the same as the oval while the heart, round, diamond, rectangle and square are also attractive to a lesser degree.  Within the app, pears and oblongs are described as “not typically seen as attractive” and while the word “ugly” isn’t used, for the unfortunate pears and oblongs, that would seem the implication.

Other aesthethetics

A functional magnetic resonance imaging (fMRI) machine.

The mysterious “experimental aesthetics” is a discipline in psychology taking “a subject-based, inductive approach to aesthetics”; it was founded by German physicist and experimental psychologist Gustav Fechner (1801–1887) who had a background in psychophysics before changing direction so experimental aesthetics is the second oldest research area in psychology.  It is a field of study which investigates how individuals perceive and evaluate aesthetic experiences using empirical methods, merging principles and techniques from psychology, neuroscience and the arts to understand the underlying mechanisms of aesthetic appreciation and creativity.  Essentially, it was the examination of the way people perceive beauty, art and design, and how they form aesthetic judgments, the resulting metrics gleaned from measuring sensory processes, cognitive mechanisms and emotional responses.  Given these things are inherently hard to quantify in a way which is both statistically sound and has some meaning, what Fechner was attempting was really quite adventurous and those who have continued his work have produced something sprawlingly interdisciplinary, involving collaborations between psychologists, neuroscientists, artists, designers, and philosophers, all with their own traditions of measurement. From this interplay emerged the sub-field of neuroaesthetics which focuses on the neural basis of aesthetic experiences, something made possible by the development of various brain imaging techniques like Functional magnetic resonance imaging (fMRI) and the electroencephalogram (EEG).  Being academics who publish, experimental aesthetics has also yielded theoretical models, the most pleasing of which is the “processing fluency theory of aesthetic pleasure” which explores what contributes to the ease with which information is processed in the human mind, a significant factor in the way people experience beauty.

In the same vein as ethnomusicology (the study of non-Western musical forms), ethnoaesthetics is the study or description of “the aesthetics specific to or adopted by a particular culture”.  Perhaps surprisingly, both continue to be used although some might consider them at least microaggressions which can be read as implying a cultural hierarchy and even if not, it certainly suggests “separate but equal”, a concept with its own troubled history.  Phonoaesthetics is the study of the aesthetic properties of sounds, particularly in the context of language. The phono- prefix (relating to sound) was from the Ancient Greek φωνή (phōnḗ) (voice, sound).  The word φωνή primarily referred to articulated human or animal sounds in contrast to ἠχή (from which is derived “echo”) which referred to sounds in general.  Phonoaesthetics involves the analysis of how certain sounds, words, or phonetic patterns are perceived as pleasing or displeasing to the ear, the field combining elements of linguistics, psychology, and aesthetics to explore the sensory and emotional responses elicited by different sounds.  If ever you’ve wondered why a word like “succulent” is so “delicious” to say, phonoaesthetics has the answer.  The inherent beauty or appeal of sounds exists both in isolation and within linguistic structures, most obviously in the phonemes, syllables & prosody but there are also associative factors; a word with a positive association can impart pleasure and that experience can exist across a culture or be specific to one individual.  Somaesthetics is an interdisciplinary field that studies the body (soma, from the New Latin, from the Ancient Greek σῶμα (sôma) (body) as both a site of sensory appreciation (aesthesis) and creative self-fashioning.  Not taken seriously by all critics, it’s seems essentially the “New Age” with an academic gloss.

Wimp

Wimp (pronounced whimp)

(1) A weak, ineffectual, timid person.

(2) In particle physics, a speculative particle: Weakly Interacting Massive Particle.

(3) In computer science, a summary of the elements of the graphical user interface (GUI): (Windows, Icons, Menus (or Mice), Pointing device (or Pull-down menus).  

1915-1920: In the sense of "someone weak or timid", it's an Americanism of uncertain origin although etymologists have concluded it almost certainly is a back-formation from whimper.  The earliest known use in print dates from 1920 but it seems not to have re-appeared until 1960 although wimpish persisted.  In the US, the meaning must by the 1930s have had some currency because two pop-culture characters used a form of nominative determinism (a relationship between an individual's name and their qualities, habits or vocation) in their names: J. Wellington Wimpy who was devious but cowardly and the quiet, ineffectual Wallace Wimple.  The idiomatic form "wimp-out" is a synonym of "chicken out" and often used as "wimped out".  The use by the US Marine Corps (USMC) as the abbreviation for "weak in mountain phase" was a way of expressing an opinion of those cadets who lacked the endurance or other qualities demanded by the "mountain phase" of training conducted in Dahlonega, Georgia.  The use in computer user interfaces is said to date from 1980 and have been coined by computer scientist Merzouga Wilberts, about whom little appears to be known.  The name "Merzouga Wilberts" may have started as some sort of in-joke which has come to be spread by the internet (a la the "inventor of the toaster") and the credit for the pioneering work on computer GUIs is usually afforded to the work done by Xerox Corporation's PARC (Palo Alto Research Center) during the 1970s.  Less well-known use as an acronym in computing includes Windows Interface Manipulation Program, Windows impersonator and (as WiMP), Windows Media Player.  The spelling whimp was probably an imperfect echoic for the time when use was predominately oral.  Wimp is a noun, verb & adjective, wimping & wimped are verbs, wimpish & wimpy are adjectives; the noun plural is wimps.

The biggest data

Based on the biggest data sets ever gathered, cosmologists use mathematics to calculate the actual parameters of the universe and the numbers which have emerged from the equations suggest some ninety percent of matter (or energy) has yet to be discovered, observed or defined.  One possibility is mechanical; the math is wrong.  The other explanation is the data is incomplete because or means of measuring or observing the cosmos is not able to see anything.  Scientists, as impressed as economists by the beauty of their mathematical models, prefer the later.  To account for all that’s “missing”, they speak of dark matter and dark energy and divide their energies between looking for the dark stuff and developing theories which might explain its nature.

Weakly interacting massive particles (wimps) emerged as one theory; a speculative particle thought wholly or partially to constitute what is commonly referred to as "dark matter" but which may be "dark energy".  The theory suggests a wimp interacts via gravity and any other forces and is inherently non-vanishing in its strength.  For the theory to work, wimps must date from the earliest moments of the Universe and be "cold" dark something because modelling of a universe full of cold dark matter produces a distribution of galaxies close to what we today observe.  However, a simulation with hot dark matter reduces a universe to a sort of cosmic sludge.

Wimps may be out there and if they're they're there, they're everywhere.  Enhanced images from the Hubble Space Telescope.

The term "weakly interacting massive particles" was coined by US theoretical physicist Pierre Sikivie (b 1949) in 1983 but the underpinnings of the concept lie in the work of two US theoretical physicists Howard Georgi III (b 1947) & US theoretical physicist Sheldon Glashow (b 1932) who in 1974 published what is considered the first “grand unified theory”, a framework which could accommodate “everything” in the universe and thus explain its structure and formation (though not the origin).  Immensely influential, physicists, cosmologists & mathematicians have since been “plugging-in” data and theories to this now much-modified framework.  Georgi & Glashow had proposed entities which behaved like stable, weakly interacting massive particles as a possible explanation for dark matter but it was Sikivie who came up with the memorable term.  In the way these things happen in science, there are also now SWIMPs (super weakly interacting massive particle) and GIMPs (a class of SWIMP which interacts only gravitationally).

String theory: Lindsay Lohan in string bikini, Mykonos, Greece, August 2014.

In the mysterious world of particle physics, this stuff is understood by a relative few and even among them there are disagreements but the hypothetical WIMPS can be described as particles which interact through the weak nuclear force and gravity, but not through electromagnetic or strong nuclear forces, which is why they are considered “weakly interacting”.  Speculative theories in physics have become not uncommon because, although in the last hundred-odd years the understanding of the universe has been transformed, the “standard” model of the place contains anomalies and into these gaps, theories are plugged.  WIMPs however are like the various flavours of string theory in that while there’s a perfect internal logic, not only have the notions never been tested but it not possible to design a test.  Despite that, such is the mathematical elegance that some hypothetical entities and structures are so compelling that adherents cling to them with the driven intensity of seventeenth century Jesuit priests.  Still, the WIMP is an attractive candidate as at least part of the explanation for dark matter because, as described, they fulfil a number of what all in the field agree are critical criteria:

Stability & longevity: To exist as imagined, WIMPs must be very long-lived and inherently stable, enabling them persist throughout cosmic history.  That doesn’t contradict the notion of “nothing lasts forever” because need last only between time beginning and ending and it’s assumed both states either have happened (perhaps many times) or will happen.

Abundance: There is nothing to suggest any reason why WIMPS couldn’t have been produced in the earliest moments of the universe and thus been an inherent part of cosmic inflation, meaning they might exist in sufficient quantities to account for the observed amount of dark matter.

Strength in interaction with other stuff: The WIMP’s weak interactions would explain why they’ve yet to be detected, such is the rarity with which they interact with ordinary matter.

So, although wimps remain wholly hypothetical, assuming the math is correct, wimps do successfully fill the astrophysical gaps and there is a near consensus today among cosmologists that most of the mass in the Universe is dark.  That said, the answer remains, “don’t know”. 

An exquisite and a wimp: Baldur Benedikt von Schirach

Exquisite is used almost exclusively as an adjective, applied typically to objects or performances but it’s also a noun, albeit one always rare.  As a noun it was used to describe men who inhabited that grey area of being well dressed, well coiffured, well mannered and somewhat effeminate; it was a way of hinting at something without descending to the explicit.  PG Wodehouse (1881-1975) applied it thus in Sam the Sudden (1925) and historians Ann (1938-2021) & John Tusa (b 1936) in The Nuremberg Trial (1983) found no better word to apply to former Hitler Youth Leader Baldur von Schirach, noting his all-white bedroom and propensity to pen poor poetry.  The companion word to describe a similar chap without of necessity the same hint of effeminacy is “aesthete”.  In The Anatomy of the Nuremberg Trials: A Personal Memoir (1992), Brigadier General Telford Taylor (1908–1998; lead US counsel at the Nuremberg Trial) wrote of von Schirath that: “at thirty-nine, was the youngest and, except perhaps for Joachim von Ribbentrop (1893–1946; Nazi foreign minister 1938-1945) and Hans Fritzsche (1900–1953; Nazi propagandist), the weakest of the defendants.  If wimps had then been spoken of, Schirach would have been so styled.”  

Nazis at the Berghof: Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945), Martin Bormann (1900–1945), Hermann Göring (1893–1946; leading Nazi 1922-1945, Hitler's designated successor & Reichsmarschall 1940-1945), and Baldur von Schirach (1907-1974; head of the Hitlerjugend (Hitler Youth) 1931-1940 & Gauleiter (district party leader) and Reichsstatthalter (Governor) of Vienna (1940-1945), Berchtesgaden, Bavaria, Germany, 1936.  Of much, all were guilty as sin but von Schirach would survive to die in his bed at 67.  

Convicted by the International Military Tribunal at Nuremberg (IMT, 1945-1946) for crimes against humanity, von Schirach received a twenty year sentence, escaping conviction for his role as Nazi Party youth leader and head of the Hitlerjugend (Hitler Youth), (though he was a good deal more guilty than Socrates in corrupting the minds (and perhaps more) of youth), the sentence imposed for his part in deporting Viennese Jews to the death camps while Gauleiter (district party leader) and Reichsstatthalter (Governor) of Vienna.  Had subsequently discovered evidence against him been available at the trial, doubtlessly he’d have been hanged.

Aesthete

Aesthete (pronounced es-theet or ees-theet (especially British))

(1) A person who has or professes to have refined sensitivity toward the beauties of art or nature.

(2) A person who affects great love of art, music, poetry, etc and indifference to practical matters.

1880–1885: From the Ancient Greek αἰσθητής (aisthētḗs) (one who perceives), the construct being aisthē- (variant stem of aisthánesthai (to perceive)) + -tēs (the Greek noun suffix denoting agent).  It was a Victorian back formation from aesthetics, from either the German Ästhetik or the French esthétique, both from Ancient Greek αἰσθητικός (aisthētikós) (of sense perception), from αἰσθάνομαι (aisthánomai) (I feel).  There is probably no exact synonym, the closet being connoisseur but it conveys a slightly different implication and the derived noun hyperaesthete is used sometimes as a term of derision directed at the excessively civilized.  The rarely used alternative spellings esthete & æsthete are now used only as literary devices and are otherwise obsolete.  Aesthete is a noun and aesthetic is a noun & adjective; the noun plural is aesthetes.

Aestheticism

View of Amalfi (1844), pencil, ink & water colour by noted aesthete John Ruskin (1819-1900).

Aestheticism was a nineteenth century movement in European art now best remembered for the doctrine that art exists for the sake of its beauty alone, with no need for it to serve any political, didactic or other purpose.  The modern expression most associated with the movement is l’art pour l’art (art for art’s sake).  The movement is held to have been a reaction to the prevailing utilitarian social philosophies and what was said to be the ugliness of the industrial age and the philistinism of the newly prominent mercantile class.   Its philosophical framework was built in the eighteenth century by German philosopher Immanuel Kant (1724–1804) who argued for the autonomy of aesthetic standards, set apart from considerations of morality, utility or pleasure.  The idea attracted many including Goethe (Johann Wolfgang von Goethe (1749–1832), Samuel Taylor Coleridge (1772–1834) and Thomas Carlyle (1795–1881) and it was the French philosopher Victor Cousin (1792–1867) who, in 1818, coined the phrase l’art pour l’art.  It was at the time controversial.  The establishment regarded art and literature as part of the ethical and social construct, something certainly challenged by what seemed a decadent display of sensuality and a flaunting of sexual and political experimentation.  The phrase art for art’s sake became identified with the energy and creativity of aestheticism but was adopted also by those who feared the implications of a decoupling of art and morality: that the dangerous ideas of art could infect politics and challenge the social order.

Aesthete is now rare and the more familiar related form is the noun & adjective aesthetic (1) concerned with beauty, artistic effect, or appearance; appealing to one's sense of beauty or art & (2) the study of art or beauty; that which appeals to the senses; the artistic motifs defining a collection of things.

Siren

Siren (pronounced sahy-ruhn)

(1) In classical mythology, one of several sea nymphs, sometimes depicted as part-woman, part-bird and sometimes as as sisters, who lured mariners to destruction by seductive singing.

(2) A woman who sings sweetly and charms.

(3) In slang, a seductively beautiful or charming woman, especially one who beguiles men; a seductress, temptress or vamp; a dangerous women who preys on the weaknesses of men.

(4) An acoustical instrument for producing musical tones, consisting essentially of a disk pierced with holes arranged equidistantly in a circle, rotated over a jet or stream of compressed air, steam, or the like, so that the stream is alternately interrupted and allowed to pass.

(5) An variation of this implement which makes a piercingly loud sound and used as a whistle, fog signal, or warning device; the sound made by such a device.

(6) In zoology, (1) any of several aquatic, eel-like salamanders of the family Sirenidae, having permanent external gills, small forelimbs, and no posterior limbs, (2) a member of Sirenia, an order of mammals or (3) any of various nymphalid butterflies of the genus Hestina.

(7) Anything seductive or tempting, especially dangerously or harmfully.

(8) In music, a musical instrument (one of the few aerophones in the percussion section of the symphony orchestra).

(9) An instrument for demonstrating the laws of beats and combination tones.

(10) In astronomy & astrophysics, an astrophysical event which can be used for calculating cosmic distances. 

1300-1350: From the Middle English siren & sereyn from the Old French sereine, (the Modern French sereine dating from the twelfth century), from the Late Latin sīrēna and the Classical, Latin Sīrēn & Sīrēna, from the Ancient Greek Σειρήν (Seirḗn).  The Seirēnes were the alluring sea nymphs of classical mythology and the figurative sense of "one who sings sweetly and charms" was first noted in the 1580s although the classical descriptions of them were mangled in medieval translations, resulting in some odd and fantastical notions of their appearance and they were often conflated with mermaids.  The Vulgate (the Biblia Vulgata, the fourth century translation of the Bible which, through the choices of words and senses made by the translator had a profound effect on Christianity and Christendom) also gifted to Middle English the use of the word to describe an imaginary species of flying serpents, based on glossary explanations of the Latin sirenes in Isaiah 13:22.    In the Greek the word was used also to mean "a deceitful woman" although etymologists note that may have been literally "binder, entangler", from seira (cord, rope).  In zoology, the mammalian sense appeared first in was first attested in French in Les entretiens d'Ariste et d'Eugène (Conversations between Ariste & Eugène) by the French Jesuit priest Dominique Bouhours (1628–1702) while the use to describe the aquatic salamander was introduced in 1766 by Swedish zoologist & physician Carl Linnaeus (1707–1778 and styled as Carl von Linné after 1761) for a genus of reptiles.

The use to describe the mechanical device which "makes a warning sound" was first recorded in 1879 when they were installed on steamboats and this may have been imitative of the similar French word.  In the course of the twentieth century, the things were adapted as audible warning devices for many purposes including air raids, emergency service vehicles and fire alarms.  In schools, workplaces and other geographically large sites, they were used to mark the start and finish of shifts, meal breaks etc.  As late as the 1940s, the spelling variation sireen also existed but it (like the Elizabethan adjectives sirenean, sirenian, sirenic, sirenical & sireny) is extinct although the writer & critic John Ruskin (1819–1900 and known for his fondness for nymphs), used sirenic so with that imprimatur, some modern aesthete might be tempted to revive the form. 

Odysseus and the Sirens

In Greek mythology, the Sirens were deadly creatures who used their lyrical and earthly charms to lure sailors to their death.  Attracted by their enchanting music and voices, the seduced seafarers would sail their ships too close to the rocky coast of the nymph's island and there be shipwrecked.  Not untypically for the myths of antiquity, the sirens are said to have had many homes.  The Romans said they lived on some small islands called Sirenum scopuli while later authors place them variously on the islands of Anthemoessa, on Cape Pelorum, on the islands of the Sirenuse, near Paestum, or in Capreae.  All were places with rocky coasts and tall cliffs.

Sirens and the Night (1865) by William Edward Frost (1810-1877).

It was Odysseus who most famously escaped the sirens.  Longing to hear their songs but having no wish to be shipwrecked, he had his sailors fill their ears with beeswax, rendering them deaf.  Odysseus then ordered them to tie him to the mast.  Sailing past, when he heard their lovely voices, he ordered his men to release him but they tightened the knots, not releasing him till the danger had passed.  Some writers claimed the Sirens were fated to die if a man heard their singing and escaped them and that as Odysseus sailed away they flung themselves into the water and drowned.  The idea of the sirens persists in idiomatic use:  The "siren sound" is used to refers to words or something which exerts a particular compelling attraction but a "siren call" can be used of something not directly audible such as the thoughts evoked by a painting or even a concept, populism, fascism & communism all described thus at times.

The Chrysler Air Raid Siren and the Firepower V8  

According to Guinness World Records, the loudest sirens ever were the 350-odd built by Chrysler for the US government in the early 1950s and installed around the country to warn of an impending nuclear attack by the Soviet Union.  The maximum volume the devices generated was recorded (at a distance of 100 feet (30.5 m)) as 138 decibels (dB), a level which meant a human would be deafened if within 200 feet (61 m) during their operation.  Guinness noted the compressor discharge throughput at peak volume was 74 m³ (2,610 cubic feet at 7 lb per square inch) of air per second and the physics of fluid dynamics (air a fluid in this context) was such that this would have caused a sheet of paper in the path spontaneously to ignite.  By comparison the now retired supersonic airline Concorde at take-off produced noise levels between 112-114 dB at a distance of 100 feet and even the after-burner equipped military jets (F-16, F-35 et al) haven’t been recorded as generating levels as high as 138 dB.

Although there were ebbs in the tensions, the “High Cold War” is regarded as the time between the early 1950s and mid 1960s, the public perception of which was dominated by the fear of nuclear war. The US government made many preparations for such an event, notably building vast underground facilities where essential personnel (members of the administration, the Congress and their families and servants) could live until it was safe to emerge into the post- apocalypse world).  The tax-payers who paid for these facilities were of course rather less protected but the government in 1952 did install warning sirens in cities; people might still be vaporized by comrade Stalin's (1878-1953; Soviet leader 1924-1953) H-Bombs but they would know it was coming so there was that.

The early version was co-developed by Chrysler and Bell Labs and named the Chrysler Bell Victory Siren which sounded optimistic but although the acoustic properties met the specification, the drawback was the devices were manually controlled and required someone physically to be there to start the thing and, being directional, rotate it so the sound would be broadcast 360^o.  The obvious flaw was that were there to be a nuclear attack in the area, the job-description was self-sacrificial, something comrade Stalin would doubtless have thought just the part of the cost of war with the unfortunate soul posthumously to be awarded the coveted Герой Советского Союза (Hero of the Soviet Union) decoration.  However, neither the White House or the Pentagon like the optics of that and revised specifications were issued.

Photograph by Rob Storms of Chrysler Air Raid Siren atop Rochester Fire Department Maintenance Building, Rochester, Monroe County, New York.

Chrysler responded with a more elaborate device which was automated and remotely administrated, the Chrysler Air Raid Siren introduced in 1952.  It was powered by the corporation’s new 331 cubic inch (5.4 litre) Hemi-head V8, rated at what was then a stellar 180 HP (134 kW), a three-stage compressor added to increase output.  Instead of demanding a potentially doomed operator, there was a control panel connected (with nothing more than the two-pair copper cables which became familiar as Cat3) to dedicated phone lines so it could be activated either by local civil defense authorities or the military.  The big V8 provided sufficient power to both increase the dB and the geographical coverage, the siren able to be heard over an area of some 15.8 square miles (41 km³), an impressive number given the electric sirens used today for tornado and tsunami warnings have an effective footprint of only some 3.9 square miles (10 km³).

Chrysler Air Raid Siren being delivered, 1953.

In 1952, there was no engine better suited to the task than Chrysler’s new “FirePower” V8.  Applying their wartime experience building a number of high-output, multi-cylinder engines (the most remarkable a V16 aero-engine rendered obsolete by jet technology before it could be used), the FirePower featured hemispherical combustion chambers and was the corporation’s first use of overhead-valves.  Both designs had been around for decades but in time, Chrysler would make a (trade-marked) fetish of “Hemi”, continuing cheerfully to use the name for a range of V8s introduced in 2003 even though they were no longer a true hemi-head, the design unable to be adapted to meet modern exhaust emission laws.  The so-called “third generation” Hemi remains available still although how long it will last will be a matter of the interplay of politics and demand.  Doubtless, it’s on Greta Thunberg’s (b 2003) hit-list and that she and the engine debuted in the same year will impress her not at all.

Chrysler FirePower 392 cubic inch V8 in 1957 Chrysler 300C Convertible.

The FirePower was first sold in 1950 in 331 cubic inch (5.4 litre) form, growing over the decade first to 354 (5.8) and then 392 (6.4) before being retired in 1959, the wedge-headed alternative with increased displacement a cheaper path to power.  Chrysler and Imperial shared the engines but remarkably, in an approach which today must shock accountants and efficiency experts, the companion divisions (De Soto & Dodge) produced nine different hemi-head V8s with capacities between 241 (4.0) and 345 (5.6) with relatively little commonality of components between them all.  The last of the FirePowers were noted also for being one of the first offered with electronic fuel injection which offered real advantages over the mechanical systems then available in a handful of models in Europe and the US but the technology was then too fragile to be reliable and most of the 16 sold (reputedly all but one) were recalled and retro-fitted with a pair of faithful four barrel carburettors.  In 1964, the hemi-head was revived for a racing engine and, to satisfy the regulatory body which had been unimpressed with the use of such a thing in a series for “stock” cars, it was made available to the public between 1966-1971, this time actually called “Hemi”.  In 426 cubic inch (7.0 litre) form, it was this iteration which built the reputation which Chrysler still exploits.

Some 350 Chrysler Air Raid Sirens were built, all by the Marine & Industrial Engine division based in Trenton, Michigan, some still in service as late as the 1970s.  During the era of détente, the last were retired, some sold to museums or collectors which some were just abandoned because, mounted atop tall buildings to maximize their acoustic coverage, the cost of removal far exceed their value as units or scrap.  Three fully functioning Chrysler Air Raid Sirens still exist, one in a remote part of Texas where it’s safe to stage the occasional demonstration of the sound.  During these displays, the clear zone (minimum safe distance) extends 320 feet (97.5 m) but even at this range, anyone standing directly in front of the projection horns would find the experience uncomfortable, prolonged exposure likely to damage one’s hearing.  Although directional, there’s much “sound soak” otherwise in the proximity in the device just operating the siren from the side control panel requires a minimum hearing protection of 30 dB.

Lindsay Lohan as a siren; it would seem almost a calling.

One collector attracted to them was Don Garlits (b 1932) who in the post-war years was among the most innovative and successful drivers and builders in the sport of drag-racing which became wildly popular and it was with Chrysler Hemis he build his reputation.  In 1997, a documentary crew from the UK visited Garlits and saw one of the old sirens sitting neglected in the storeroom where it’d sat for decades after having spent some twenty years in the salt-laden air atop a Florida high-rise.  Remarkably, after doing little more than connecting a battery and checking the oil and coolant, once a carburetor had been bolted on with a can of gasoline (petrol) rigged up, it started almost immediately.  What was most surprising was that it had never before run on gasoline because the sirens had always used propane.  As Garlits over the decades discovered a ¼ mile at a time, the FirePower was a tough old thing.

Chrysler Air Raid Siren at the Don Garlits Museum of Drag Racing, re-awakened after decades, 1997.