Absinthe or Absinth (pronounced ab-sinth)
(1) A green, aromatic liqueur (alcohol content 45-74%),
made with wormwood and other herbs; it has a bitter, liquorice flavour and has
from time-to-time been banned in many Western countries. Technically, because of the high wormwood content, it’s a gin. The colloquial
name was "green fairy".
(2) An alternative name for the herb Artemisia absinthium (grande wormwood); essence
of wormwood which correctly should be spelled only absinth).
(3) Bitterness; sorrow (archaic except as a literary or poetic
device).
(4) As colors, labeled on color charts as “absinthe green” or “absinthe yellow”, shades on a spectrum from dark to bright. For commercial purposes , it's sometimes clipped to “absinthe” and the choice between the general descriptors “greenish-yellow” & “yellowish-green” depend on which hue is thought prevalent.
(5) A rare alternative name
for the sagebrush (US).
1350-1470: From the French absinthe (essence of wormwood (short for extrait d'absinthe)), from the Latin absinthium (wormwood and a doublet of absinthium), from the Ancient Greek ἀψίνθιον (apsínthion)
(wormwood) of uncertain origin although its speculated the source may be a Persian
root (spand or aspand, or the variant esfand)
which meant Peganum harmala, also
called Syrian Rue which, while not
actually a variety of rue, is another famously bitter herb. The alternative etymology is that the genus
was named after Queen Artemisia, the wife and sister of Mausolus, ruler of
Caria 377–353. When Mausolus died, he
was buried in the Mausoleum at Halicarnassus, one of the seven wonders of the
ancient world, and traces of the ruins can still be seen at Bodrum in
modern-day Türkiye Cumhuriyeti (Republic of Türkiye). In the Hellenic myths,
Ἄρτεμις (Artemis) was goddess of the hunt, and protector of the
forest and children; her equivalent in Roman mythology was Diana. Absinthe & absinthism are nouns and absinthic is an adjective; the noun plural is absinthes.

The highly alcoholic, anise-flavored liquor originally
made from grande wormwood, anise, and other herbs was first distilled in 1842, lending
its name to the yellow-green color which became commercially available in the
late 1800s. The early spelling was absinth
(which survived longer than absynthe
and absenta) and although extinct in
English use, absinth remains the spelling variant most commonly applied to varieties
of the spirit produced in Central and Eastern Europe; specifically it's associated with Bohemian-style absinthes. The wormwood (Artemisia absinthium) plant itself has
long been figurative of "bitter" sorrow and was known in English as
absinth in English from circa 1500; the earlier tradition, drawn from the Old
English, used the word in the Latin form. The drink first gained popularity in Europe
after being consumed in some abundance by French soldiers in Algiers and North Africa appears to have been a place with a long fascination
with similar drinks, historians noting an association with “magical
properties” as far back as ancient Egypt.

Some bottles are sold bundled with a drip spoon and sometimes glasses. No retailer seems to include sugar cubes.
Before being outlawed in many Western countries in the
early twentieth century, it was known colloquially as the green fairy, a “green
muse” who would visit to liberate the visions of poets and artists.
The health authorities fretted over the
alleged hallucinogenic qualities and, after the usual moral panic, imposed a
ban. Historians of such things suspect the spirit probably didn't induce hallucinations to anywhere near the extent of the legends of the era suggest and that its reputation was probably gained from excessive consumption of mixes with unusually high concentrations of wormwood being sold, the regulation of the content of strong drink paying little attention to anything except the taxable component (alcohol). However, absinthe (in a strictly regulated form) is again available in Australia and
La Fee Absinthe NV Absinthe (700 ml) is available from
Cool Wine at Aus$83.95.
Death in the afternoon

Death in the Afternoon, also called The
Hemingway or Hemingway Champagne,
is a mix of absinthe and Champagne, invented by Ernest Hemingway (1899-1961) himself. The concoction shares its name with a novel
from what Zelda Fitzgerald (née Sayre; 1900–1948) called his “bullfighting, bull-slinging, & bullshit” period (Death in the Afternoon (1932)), the
recipe published in a 1935 anthology of cocktails with contributions from noted
authors.
(1) Pour one jigger of absinthe
into a Champagne glass.
(2) Add iced Champagne
until it attains the proper opalescent milkiness.
(3) Drink three to five
of these, slowly.

Traditional French Method
(1) Pour a shot
(1oz/30ml) of absinthe into a tall, wide rimmed glass.
(2) Rest specially
slotted absinthe spoon across top of the glass.
(3) Place a sugar cube atop
absinthe spoon.
(4) Slowly drizzle ice-cold
water over sugar cube so water is evenly displaced into absinthe until drink is
diluted to a ratio between 3:1 and 5:1.
(5) Stir gently and enjoy.

Bohemian Method
(1) Pour a shot
(1oz/30ml) of absinthe into a tall, wide rimmed glass.
(2) Put lump of sugar on a
spoon and dip it in the absinthe until cube is saturated.
(3) Hold spoon over glass
and set the cube alight; it will bubble and caramelize.
(4) When flame has died
down, stir sugar into absinthe.
(5) Add iced-water until
drink is diluted to a ratio between 3:1 and 5:1.
(6) Stir gently and enjoy.
French purists disapprove
of these Bohemian ways, claiming the caramelizing of the sugar impairs the true
flavor of absinthe.
Ernest Hemingway wasn’t
the only one fond of the green fairy. Oscar
Wilde (1854–1900) is claimed to have said “After
the first glass of absinthe you see things as you wish they were. After the
second you see them as they are not. Finally you see things as they really are,
and that is the most horrible thing in the world.” He applied his empirical research into the spirit’s
psychoactive and degenerative properties in The
Picture of Dorian Gray (1890-1891) in which the eponymous protagonist takes
those staples of decadent Victorian hedonism, opium and absinthe, in seedy places
among London's Docklands.
The French poet Paul
Verlaine (1844–1896) infamously was fond of absinthe, his lust for the spirit
shared with his lover and fellow poet Arthur Rimbaud (1854-1891), the pair
having a drunken tiff during which Rimbaud was shot, sustaining a minor
wound. After that, Verlaine’s alcoholism
worsened and he died in poverty, on his deathbed damning as “the green witch” which
governments should ban. Rimbaud may have
been more open-minded, one of his works containing the line: “Wise pilgrims, let us reach / The Absinthe
with its green pillars.” Shortly
after being shot, he renounced poetry, briefly serving in the military before
deserting to take up a life in commerce.

Kidspattern's illustration of the absinthe green color range.
When
water has been added to a glass of absinthe, it’s said to have “been louched”. Although more familiar as a noun meaning “a
somewhat dubious or disreputable person or thing or an adjective used to impart
a sense of (1) “questionable taste or morality; the decadent” (2) “neither
reputable or decent” or (3) “one unconventional and slightly disreputable in an
attractive manner; raffish, rakish” there’s was also the use as a transitive
verb meaning “to make an alcoholic beverage cloudy by mixing it with water (due
to the presence of anethole)”. Most associated with the louche crowd who drank
the green fairy, among chemists and in the industry, louching was known as “the
ouzo effect”. Louche was from the French
louche (cross-eyed (now archaic);
cloudy; obscure (by extension) and (figuratively) shady; dubious; seedy;
shifty), from the Old French lousche,
from the Latin lusca, feminine of luscus (one-eyed) and existed in the
Italian (of character) as losco and
the Portuguese (of vision) as lusco.

Le Buveur d'absinthe (The Absinthe Drinker (1859)) by Édouard Manet (1832-1883).
The first major painting by the French
painter Édouard Manet was Le Buveur
d'absinthe, a study of an alcoholic rag-picker who frequented the area
around the Louvre. The work caused a stir
in polite society because of its seedy realism and the concern at the time
about the corrosive effects of absinthe among Parisian bohemians and although there’s nothing to prove Manet was
even an occasional drinker of the stuff, he did among some gain the reputation on the basis of "guilt by association". Very few in the art establishment liked the painting and even Manet would later admit the earliest version of the work contained technical flaws but it was the content which so offended and there was something of the "shock of the new" in that it was one of the first depictions of Absinth drinking in representational art. Manet submitted
Le Buveur d'absinthe for inclusion in the Paris Salon in 1859 and almost unanimously the selection committee voted "
non". The establishment may not have wanted moral degeneracy hanging in their galleries but the avant garde wanted little else and Manet's painting was among the first admitted to the
Salon des Refusés (literally "exhibition of rejects") in 1863.

A Le Buveur d'absinthe (The Absinthe Drinker) (1901) by Pablo Picasso
(1881-1973).
A
Le Buveur d'absinthe would
be also be painted by Pablo Picasso, competed in the autumn of 1901, just as his
“blue period” was beginning.
Although nowhere
near as
monochromatic as later blue period works such as
Femme aux Bras Croisés (Woman with Folded Arms (1901-1902)) or
La Vie (Life (1903)), the work is an
early example of the themes associated with this phase,
melancholy, alienation
& desolation. The blue period began after Picasso became depressed over the
suicide of a close friend and for some years he would explore aspects of human
misery.
For someone who looks this unhappy
absinthe might be a good choice but it didn't suit everyone. The French symbolist
writer Alfred Jarry (1873-1907) was renowned for his particularly erratic and eccentric
behavior and often indulged in while drinking in Paris’s absinthe cafes; it’s
said, with his face painted green, he once rode his bicycle through a village
to celebrate the joy of the spirit.
He
died of consumption, the severity of his condition aggravated by drug and
alcohol use.

Absente Absinthe Refined.Vincent Van Gogh
(1853–1890) was known to drink absinthe, not anything unusual at the time and while
he suffered from what would now be called “mental health issues” (then it was
simply “went mad”), what part the drink played in his breakdown isn’t known
although in letters to friends, he did note the effect it had on his work. The mere connection however was enough for
Crillon Importers to collaborate with Absente to produce the Van Gogh themed packaging for Absente Absinthe Refined when in 1999 it
was the first brand to offer the green fairy in the US since the ban was imposed in 1912. Absente made much of its spirit being “authentic”
by which they meant it was distilled from wormwood and therefore contained
thujone, the fabled and allegedly psychoactive substance naturally present in
the herb and the reason for the original ban although cautiously, when permitting
sales in 1999, the ATF (Bureau of Alcohol, Tobacco, Firearms and Explosives) limited the thujone content to 10 milligrams per litre.

Once one of France’s most
famous poets and essayists, Charles Baudelaire (1821-1867) was probably no more
fond of absinthe than any other strong drink but certainly didn’t avoid the
green fairy, even writing the poem Enivrez-vous
(Get drunk, first published in 1864) in which it's mentioned. For
years he drank heavily and used a variety of opioids before suffering a massive
stroke in 1866, lingering in a semi-paralysis for almost a year before dropping dead. In fashion,
the term “absinthe green” was used opportunistically and was never exactly
defined beyond it being associated usually with a vibrant hue.
The use began during the era in which the drink was in many places
outlawed so attraction was it conveyed some sense of “edginess”. Because the imagery of the “green fairy” and
its alleged consequences became part of Western folklore, often it’s forgotten there
was also “absinthe blanche” (Suisse absinthe, known also as “absinthe bleue”),
which was colorless and in its time much sought for the high alcohol
content. Absinthe blanche was the product
extracted before the final maceration process with a blend of herbs which lent
the fluid its green hue and more complex taste.

Death in
the evening.
Lindy Chamberlain (holding Azaria) and her sons Reagan (b 1976) & Aidan (b 1973), Stuart Highway, Northern Territory, Australia. The 1977 Holden LX Torana SL Hatchback was finished in in Absinth Yellow (GMH code
1886 (Dulon code 15949 / Berger code 1D008)) over Slate Black Vinyl & Cloth
trim (18X) and was fitted with the 4.2 litre (253 cubic inch) V8 (L32) & four-speed manual
transmission (M20). The photograph was taken opposite the Erldunda Roadhouse (gas (petrol) stations and the distance between them are of great importance in the Northern Territory) at the Lasseter Highway turn-off from the Stuart Highway. Some 200 km (125 miles) from the desolate and depressing township of Alice Springs, from there it's a further 245 km (150 miles) to the Ayers Rock Resort which is the tourist hub for Uluru. In the happy days before speed limits were in 2007 imposed (by a female chief minister for whom any desire to drive faster than 80 km/h (50 mph) must have been beyond comprehension), in the right car, it was an entertaining drive but with an absurdly low maximum of 130 km/h (80 mph) now set, flying is recommended.
This is the Absinth Yellow LX Torana made infamous
because of the part it played in the 1982 conviction of Lindy Chamberlain (b
1948) for the murder in August 1980 of her nine-week old daughter Azaria. The family had been camping close to Uluru
(Ayers Rock) in Australia’s Northern Territory and, on the fateful evening, in
an agitated state, Lindy Chamberlain claimed Azaria had been “taken by a dingo” (a kind of
wild dog). It was a remarkable case in
which the prosecution succeeded in convincing the jury a mother had murdered
her child despite there being no body, no murder weapon and no apparent
motive. The car was of great
significance because of flawed evidence from a forensic scientist who claimed
certain material found in the interior was the infant’s blood and it
was only a subsequent analysis which confirmed the “blood spatter” was not foetal
haemoglobin (something present in those under six months old) but overspray
from the bitumen-based sound deadening paint then used by the manufacturer, spilled milkshake and copper dust.

The “Azaria Torana”, now on display at
the National Museum of Australia in Canberra.
Convicted of being an accessory after the fact, Lindy’s husband, preacher
Michael Chamberlain (1944–2017), was handed a suspended sentence but his wife received
the mandatory life term and was imprisoned for more than three years, appeals
as far as the HCA (High Court Of Australia) not overturning the verdicts; she
was released only when the baby’s bloodied matinee jacket was found near a
dingo’s den, prompting an inquest into the matter. They were finally exonerated by the findings
of a 1987 royal commission but the case remains of interest because it raised examples
of flaws and inconstancies in matter of evidence and the administration of
criminal law. There was also much
analysis of the media’s coverage, especially as it related to Lindy Chamberlain
who was deemed by many commentators not to be “playing the part” of a
distraught and grieving mother. Not
always with subtleness, aspersions were cast on the “religious fundamentalism”
of the Seventh-day Adventist couple and, implications made, among the public,
inferences were drawn with one event of note being reported by the press. When the murder verdict was announced on a television playing in a Darwin pub, there were shouts of “The dingo didn't do it!” and much cheering.