TikToker

TikToker (pronounced tik-tok-ah)

(1) One who is a regular or frequent viewer of the content posted on the short-form video (which, with mission-creep, can no been up to ten (10) minutes in duration) sharing site TikTok.com.

(2) One who is a regular or frequent content provider on the TikTok platform.

(3) With a variety of spellings (ticktocker, tictoker, tiktoka etc), a slang term for a clock or watch, derived from the alternating ticking sound, as that made by a clock (archaic).

(4) In computing, with the spelling ticktocker (or ticktocker), slang for a software element which emulates the sound of a ticking clock, used usually in conjunction with digitals depictions of analogue clocks.

2018: The ancestor form (ticktock or tick-tock) seems not to have been used until the mid-nineteenth century and was purely imitative of the sound of mechanical clocks. Tick (in the sense of "a quiet but sharp sound") was from the Middle English tek (light touch, tap) and tock was also onomatopoeic; when used in conjunction with tick was a reference to the clicking sounds similar to those made by the movements of a mechanical clock.  The use of TikToker (in the sense of relating to users (consumers & content providers) of the short-form video (which, with mission-creep, can be up to ten (10) minutes in duration) sharing site TikTok.com probably began in 2018 (the first documented reference) although it may early have been in oral use.  The –er suffix was from the Middle English –er & -ere, from the Old English -ere, from the Proto-Germanic -ārijaz, thought most likely to have been borrowed from the Latin –ārius where, as a suffix, it was used to form adjectives from nouns or numerals.  In English, the –er suffix, when added to a verb, created an agent noun: the person or thing that doing the action indicated by the root verb.   The use in English was reinforced by the synonymous but unrelated Old French –or & -eor (the Anglo-Norman variant -our), from the Latin -ātor & -tor, from the primitive Indo-European -tōr.  When appended to a noun, it created the noun denoting an occupation or describing the person whose occupation is the noun.  TikToker is a noun & adjective; the noun plural is TikTokers (the mixed upper & lower case is correct by commercial convention but not always followed).  The PRC- (People’s Republic of China) based holding company ByteDance is said to have chosen the name “TikTok” because it was something suggestive of the “short, snappy” nature of the platform’s content; they understood the target market and its alleged attention span (which, like the memory famously associated with goldfish might be misleading).

Billie Eilish, Vogue, June, 2021.

Those who use TikTok (whether as content providers & consumers) are called “tiktokers” and the longer the aggregate duration of one’s engagement with the platform, the more of a tiktoker one is.  The formation followed the earlier, self-explanatory “YouTuber” and the use for similar purposes (indicating association) for at least decades.  So the noun tiktoker is a neutral descriptor but it can also be used as a slur.   In February 2024, at the People’s Choice Awards ceremony held in Los Angeles, singer Billie Eilish (b 2001) was filmed leaning over to Kylie Minogue (b 1968) ,making the sotto voce remark “There’s some, like, TikTokers here…” with the sort of distaste Marie Antoinette (1755–1793; Queen Consort of France 1774-1792) might have displayed if pointing out to her sympatetic the unpleasing presence of peasants.  The clip went viral on X (formerly known as Twitter) before spreading to Tiktok.  Clearly there is a feeling of hierarchy in the industry and her comments triggered some discussion about the place of essentially amateur content creators at mainstream Hollywood events.  That may sound strange given that a platform like TikTok would, prima facie, seem the very definition of the “people’s choice” but these events have their own history, associations and implications and what social media sites have done to the distribution models has been quite a disturbance and many established players, even some who have to some extent benefited from the platforms, find the intrusion of the “plague of TikTokers” disturbing.

Pop Crave's clip of the moment, Billie Eilish & Kylie Minogue, People's Choice Awards ceremony, Los Angeles, February 2024.

There will be layers to Ms Eilish’s view.  One is explained in terms of mere proximity, the segregation of pop culture celebrities into “A List”, B List, D List” etc an important component of the creation and maintenance of one’s public image and an A Lister like her would not appreciate being photographed at an event with those well down the alphabet sitting at the next table; it cheapens her image.  Properly managed, these images can translate into millions (and these days even billions) of dollars so this is not a matter of mere vanity and something for awards ceremonies to consider; if the TikTokers come to be seen as devaluing their brand to the extent the A Listers ignore their invitations, the events either have to move to a down-market niche or just be cancelled.  Marshall McLuhan’s (1911-1980) book Understanding Media: The Extensions of Man (1964) pre-dates social media by decades but its best-remembered phrase (“The medium is the message”) could have been designed for the era, the idea being that the medium on which content is distributed should be first point of understanding significance, rather than actual content.  McLuhan’s point was that the initial assessment of the veracity or the value of something relies on its source.  In the case of pop music, this meant a song distributed by a major label possessed an inherent credibility and prestige in a way something sung by a busker in a train station did not.  What the existence of YouTube and TikTok meant was the buskers and the artists signed to the labels suddenly began to appear on the same medium, thus at some level gaining some sort of equivalency.  On TikTok, it’s all the same screen.

Ms Eilish and her label has been adept at using the socials as tool for this and that so presumably neither object to the existence or the technology of the sites (although her label (Universal Music) has only recently settled its dispute with TikTok over the revenue sharing) but there will be an understanding that while there’s now no alternative to in a sense sharing the digital space and letting the people choose, that doesn’t mean she’ll be happy about being in the same photo frame when the trophies are handed out.  Clearly, there are stars and there are TikTokers and while the latter can (and have) become the former, there are barriers not all can cross.

1966 Jaguar Mark X 4.2 (left), 1968 Dodge Charger RT 440 (centre) and 1981 Mercedes-Benz 500 SLC (right).  Only the Americans called the shared tachometer/clock a “Tic-Toc Tach”.

Jaguar had long been locating a small clock at the bottom of the tachometer but in 1963 began to move the device to the centre of the dashboard, phasing in the change as models were updated or replaced.  By 1968 the horological shift was almost complete (only the last of the Mark II (now known as 240, 340 & Daimler V8 250 models still with the shared dial) and it was then Chrysler adopted the idea although, with a flair the British never showed, the called it the "Tic-Toc-Tachometer.  Popularly known as the “Tic-Toc Tach”, it was also used by other US manufacturers during the era, the attraction being an economical use of dash space, the clock fitting in a space at the centre of the tachometer dial which would otherwise be unused.  Mercedes-Benz picked up the concept in 1971 when the 350 SL (R107) was introduced and it spread throughout the range, universal after 1981 when production of the 600 (W100) ended.  Mercedes-Benz would for decades use the shared instrument.  A tachometer (often called a “rev counter”) is a device for measuring the revolutions per minute (RPMs) of a revolving shaft such as the crankshaft of an internal combustion engine (ICE) (thus determining the “engine speed”).  The construct was tacho- (an alternative form of tachy-, from the Ancient Greek ταχύς (takhús) (rapid) + meter (the suffix from the Ancient Greek μέτρον (métron) (measure) used to form the names of measuring devices).

Conventions in English and Ablaut Reduplication

In 2016, the BBC explained why we always say “tick tock” rather than “tock-tic” although, based on the ticking of the clocks at the time the phrase originated, there would seem to be no objective reasons why one would prevail over the other but the “rule” can be constructed thus: “If there are three words then the order has to go I, A, O.  If there are two words then the first is I and the second is either A or O which is why we enjoy mish-mash, chit-chat, clip-clop, dilly-dally, shilly-shally, tip-top, hip-hop, flip-flop, tic tac, sing song, ding dong, King Kong & ping pong.  Obviously, the “rule” is unwritten so may be better thought a convention such as the one which dictates why the words in “Little Red Riding Hood” appear in the familiar order; there the convention specifies that in English, adjectives run in the textual string: opinion; size; age; shape; colour; origin; material; purpose noun.  Thus there are “little green men” but no “green little men” and if “big bad wolf” is cited as a violation of the required “opinion (bad); size (big); noun (wolf)” wolf, that’s because the I-A-O convention prevails, something the BBC explains with a number of examples, concluding “Maybe the I, A, O sequence just sounds more pleasing to the ear.”, a significant factor in the evolution of much that is modern English (although that hardly accounts for the enduring affection some have for proscribing the split infinitive, something which really has no rational basis in English, ancient or modern.  All this is drawn from what is in structural linguistics called “Ablaut Reduplication” (the first vowel is almost always a high vowel and the reduplicated vowel is a low vowel) but, being English, “there are exceptions” so the pragmatic “more pleasing to the ear” may be more helpful in general conversation.

Lindsay Lohan announces she is now a Tiktoker.

Rolls-Royce, the Ford LTD and NVH

Rolls-Royce Silver Cloud II, 1959.  Interestingly, the superseded Silver Cloud (1955-1958) might have been quieter still because the new, all-aluminium 6¼ litre (380 cubic inch) V8 didn’t match the smoothness & silence of the previous cast iron, 4.9 litre (300 cubic inch) straight-six.

The “tick-tocking” sound of a clock was for some years a feature of the advertising campaigns of the Rolls-Royce Motor Company, the hook being that: “At 60 mph (100 km/h) the loudest noise in a Rolls-Royce comes from the electric clock”.  Under ideal conditions, that was apparently true but given electric clocks can be engineered to function silently, the conclusion was the company fitted time-pieces which made a deliberately loud “tick-tock” sound, just to ensure the claims were true.  They certainly were, by the standards of the time, very quiet vehicles but in the US, Ford decided they could mass-produce something quieter still and at the fraction of the cost.  Thus the 1965 Ford LTD, a blinged-up Ford (intruding into the market segment the corporation had previously allocated to the companion Mercury brand), advertised as: “Quieter than a Rolls-Royce”.  Just to ensure this wasn’t dismissed as mere puffery, Ford had an independent acoustic engineering company conduct tests and gleefully published the results, confirming what the decibel (dB) meters recorded.  Sure enough, a 1965 Ford LTD was quieter than a 1965 Rolls-Royce Silver Cloud III.  Notably, while Rolls-Royce offered only one mechanical configuration while the Ford was tested only when fitted with the mild-mannered 289 cubic inch (4.7 litre) V8; had the procedure included another variation on the full-size line which used the 427 (7.0) V8, the results would have been different, the raucous 427 having many charms but they didn’t include unobtrusiveness.

1965 Ford LTD (technically a “Galaxie 500 LTD” because in the first season the LTD was a Galaxie option, not becoming a stand-alone model until the 1966 model year).

Ford did deserve some credit for what was achieved in 1965 because it wasn’t just a matter of added sound insulation.  The previous models had a good reputation for handling and durability but couldn’t match the smoothness of the competitive Chevrolets so within Ford a department dedicated to what came to be called HVH (Noise, Vibration & Harshness) was created and this team cooperated in what would now be understood as a “multi-disciplinary” effort, working with body engineers and suspension designers to ensure all components worked in harmony to minimize NVH.  What emerged was a BoF (Body on Frame) platform, a surprise to some as the industry trend had been towards unitary construction to ensure the stiffest possible structure but the combination of the frame’s rubber body-mounts, robust torque boxes and a new, compliant, coil rear suspension delivered what was acknowledged as the industry’s quietest, smoothest ride.  Ford didn’t mention the tick-tock of the clock.

Dragoon

Dragoon (pronounced druh-goon)

(1) In historic weaponry, a synonym of dragon (a type of musket with a short, large-calibre barrel and a flared muzzle), the name based on the way the mythical dragons belched fire.

(2) A European cavalryman of a heavily armed troop (mostly obsolete although some historic associations remain in military formations); historically an infantryman armed with a dragoon musket who fought both on horseback and on foot.

(3) A member of a military unit with such traditions (now mostly restricted to the British Army).

(4) A domestic fancy pigeon (originally a cross between a horseman and a tumbler and sometimes with initial capital).

(5) In the history of France, to subject a Huguenot to the dragonnades (a late seventeenth century policy instituted by Louis XIV of France to intimidate Protestant Huguenots to convert to Roman Catholicism by billeting dragoons in their homes to abuse them and destroy or steal their possessions).

(6) By extension, a man with a fierce or unrefined manner (historically thought “dragoon-like”) (now rare).

(7) By extension, (usually as “dragoon into”) to force (someone) into doing something through harassment and intimidation; to coerce; to force by oppressive measures.

(8) Following the use in France, the practice of forcing civilians into military service (applied particularly to Royal Navy press-gangs until 1815 although it was not an unknown form of “recruitment” by the army).

1615-1625 (some sources noting it appeared in military firearms manuals as early as 1804 but general use was at least a decade hence): From the French dragon (dragon (mythological creature); type of cavalry soldier, dragoon), the latter referring to a soldier armed with the firearm of the same name although in the context of ballistics the word dragoon was originally applied to the pistol hammer (the use based on the shape).  The ultimate source was the Latin dracō (dragon; kind of serpent or snake), from the Ancient Greek δρᾰ́κων (drákōn) which may have been from δέρκομαι (dérkomai) (to see, clearly to see (in the sense of something staring)), from the primitive Indo-European derḱ- (to see).  The verb use was derived from the noun, from the French dragooner, originally in the sense of “to force someone into doing something; to coerce; to torment (also “to torment one’s self)), the construct being dragon + -er (the suffix forming infinitives of first-conjugation verbs).  Dragoon is a noun & verb, dragooner dragoonage, dragoonable & dragonnade are nouns and dragooned & dragooning are verbs; the noun plural is dragoons.  The adjectives dragonish & dragoonesque are non-standard.

Louis XIV, the Huguenots and dragoonnades

The noun use of “dragoon” describing both musket and the soldiers who carried them had been in use for some six decades before becoming a verb.  In 1685, Louis XIV (1638–1715; le Roi Soleil (the Sun King), King of France 1643-1715) issued the Edict of Nantes which revoked his grandfathers decree of toleration which had granted social and economic rights to the minority Huguenot population, something which had far-reaching adverse consequences for France but which was at the time widely popular and still so judging the fawning obituaries which appeared thirty years later at the king’s funeral.  More realistic was Voltaire (François-Marie Arouet; 1694–1778), a fair judge of the rule of the Bourbons who called the edict: “…one of the greatest calamities of France…” with consequences “…wholly contrary to the purpose in view.”

British Army Dragoons always had famously good hats, sometimes in designer colors.

The enmity towards the Huguenots (then some 10% of the French population) was based on factors familiar in pogroms over the centuries: a hard-working minority whose success manifested in their wealth and domination of some business sectors.  Religious intolerance was of course also an element and with pro-Catholic winds blowing in England, Louis decided it was time for him to assert himself in his tiresome squabble with Innocent XI (1611-1689; pope 1676-1689) and “...show himself the champion of orthodoxy, reaffirming the ancient French title of ‘Most Christian King’”.  The renewed persecution had actually begun a few years earlier with church services banned, denominational schools closed and the increasing exclusion from economic activity enforced but just as similar moves by the Nazis against the Jews of Germany would assume their own social inertia and lead to Kristallnacht (literally "crystal night" but better remembered as the "Night of Broken Glass" on 9–10 November 1938) the crackdown in seventeenth century France engendered its own increasing violent brutality.

British Army Corporal of the 2nd Dragoons in full-dress uniform with bearskin hat, circa 1900.

With the personal approval of the king himself, the policy of dragoonnades (the force billeting of Dragoons with Huguenot families) was adopted which would have been bad enough but the Dragoons, an anyway rough and undisciplined crew, were encouraged to behave as viciously as they wished.  Needing little encouragement, assault, rape and vandalism was soon widespread, the point of the policy being (1) to force the Huguenots to leave the country or (1) accept the offer of exemption from billeting on condition of a family converting to Catholicism.  Under the circumstances, few Catholics regarded such conversions as sincere and on doctrinal grounds resented the approach because it implicated the Church in what could be called only sacrilege and perjury.  In 1685, in a masterpiece of Bourbon logic, after hearing of the conversion of some 65,000 over three days in one province alone, Louis revoked the Edict of Nantes on the grounds it was superfluous because there were “no more Huguenots”.

Keeping alive the traditions of the Dragoons’ hats: Lindsay Lohan in Falling for Christmas (Netflix, 2022).

Quite how many Huguenot souls emigrated to Protestant or other more tolerant lands isn’t known but no estimate places the number at less than 100,000.  Those who departed took with them their skills as engineers, artisans, builders, glass makers, shipwrights and a host of other trades, all of which would be now be classified as “dual use” in the sense that they could be applied to civilian or military purposes.  Additionally, some of those leaving were merchants, bookkeepers, lawyers, doctors and other with internationally sought-after skills, the multiplier effect being that the loss to the French economy was to the gain of her enemies including England, Holland and the German states.  In England particularly, the Royal Navy gained much in metallurgy and ship-building skills and as an aside, the arrival of the Huguenots there lead directly to the country switching from wood to coal as a source of thermal energy because, as the new arrivals set up their forges, furnaces and kilns, the depletion of the forests was soon recognized as a threat.  The coal powered economy would provide a platform on which the industrial revolution was built and was the basis of the energy supply for three centuries.

Historians have differed on the extent of the damage all this caused the French economy and military although there does seem to be a consensus most of the early estimates were exaggerated (especially those published in English) but losses to both there were and, as earlier mentioned, this was suffered in conjunction with those of her enemies being afforced.  Of the political damage however there is no doubt, the persecution of the Huguenots assisting the formation of a Protestant coalition between several German states & principalities, Holland and those Huguenots who remained in France, mostly in isolated or mountainous regions, something which some historians maintain was an important component in the forces which over a century would accumulate until unleashed in the violence of the French Revolution (1789).

Dubiety

Dubiety (pronounced doo-bahy-i-tee or dyoo-bahy-i-tee)

(1) Doubtfulness; doubt; the state of being doubtful.

(2) A matter of doubt; a doubtful matter; a particular instance of doubt or uncertainty.

1740s: From the Late Latin dubietās (doubt; uncertainty), a dissimilation of dubiitās, the construct being dubi(us)  (vacillating, fluctuating (and figuratively “wavering in opinion, doubting”) + -etās  (the noun suffix, a variant of -itās (after vocalic stems)).  The earlier form dubiosity was in use by the 1640s and dubiousness had emerged within a decade; for whatever reason, “dubiety” declined while “dubious” flourished and endures to this day.  Dubiety, dubitation, dubiosity & dubitability are nouns, dubitable is an adjective and dubitably is an adverb; the noun plural is dubieties.

Dubiety is one of those words which has become vanishingly rare while its antonym forms (indubitably, indubitable, indubitability, indubitableness, indubitability, indubitation, indubiosity) meaning “clearly true; providing no possibility of doubt; In a manner that leaves no possibility of doubt; undoubtedly) has survived in a niche, that being a deliberately humorous interjection (although used unwisely, it tends to be thought pretentious).  The most common form is the adverb “indubitably” a word in use since the early seventeenth century.  It differs from other jocular coinings in that it was wholly organic, unlike “combobulate” and “gruntle” which were respectively nineteenth & twentieth century back-formations from discombobulate (itself fanciful) & disgruntled (although “gruntle” had a long history in another context). 

Henry Fowler’s list of working & stylish words.

The synonyms of dubiety include “scepticism, mistrust, distrust & suspicion”, all in common use and all vested with the helpful virtue of being understood buy most, a quality not enjoyed by dubiety.  Still, the word in there to be used and it adds variety so all who put themselves through reading literary novels might meet it.  So those after a certain style might find it handy but not all are amused by such stylishness.  The stern Henry Fowler (1858–1933) in his A Dictionary of Modern English Usage (1926) included an entry which listed examples of “working & stylish words” which opened with the passage: “No one, unless he has happened upon this article at a very early stage of his acquaintance with this book, will suppose that the word “stylish” is meant to be laudatory.”  He went on to say there was a place for such forms “…when they are used in certain senses…” but made it clear that for most purposes the plain, simple “working word” is the better choice.  He offered the example of “deem” which in law has a precise and well understood meaning so is there essential but it’s just an attempt at stylishness if used as a substitute for “think”.  Other victims of his disapproving eye included “viable” which he judged quite proper in the papers of biologists describing newly formed organisms but otherwise a clumsy way of trying to assert something was “practicable” and “dwell” & “perchance” which appeared usually as “…conspicuous, like and escaped canary among the sparrows.”  Henry Fowler liked stylish phrases but preferred plain words.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

Fowler completed his text by 1925 and things have since changed, some of the “stylish” cohort seemingly having become “working” words, possibly under the influence of the use in computing and other technologies, their once specialized sense migrating into general use because the language of those industries became so common.  Although he did twenty years before the first appeared, one suspects he’d not have found Ferraris “stylish” and would probably have called them “flashy” (in the sense of “vulgar ostentation” rather than “sparkling or brilliant”); dating from the mid sixteenth century, “flashy” would seem to have a suitably venerable lineage.

Inculcate

Inculcate (pronounced in-kuhl-keyt)

(1) To implant ideas, opinions or concepts in others, usually by forceful or insistent repetition or admonition; persistently to teach.

(2) To cause or influence others to accept an idea or feeling; to induce understanding or a particular sentiment in a person or persons.

1540s: From the Latin inculcātus past participle of inculcāre (to trample, impress, stuff in, force upon) and perfect passive participle of inculcō (impress upon, force upon).  The construct of inculcāre was in- + calcāre (to trample), from calcō (to tread upon), from calx (heel).  The Latin prefix in- was from the Proto-Italic en-, from the primitive Indo-European n̥- (not), the zero-grade form of the negative particle ne (not) and was akin to ne-, nē & nī.  In Modern English it is from the Middle English in-, from Old English in- (in, into), from the Proto-Germanic in, from the primitive Indo-European en.  The meanings in English upon adoption in the mid-sixteenth century (act of impressing upon the mind by repeated admonitions; forcible or persistent teaching) are agreed but some etymologists note the source of the noun inculcation might have been different, coming directly from the Late Latin inculcationem (nominative inculcatio), the noun of action from past-participle stem of inculcāre.  Inculcate is a verb, inculcation & inculcator are nouns, inculcates, inculcating, & inculcated are verbs and inculcative & inculcatory are adjectives; the most common noun plural is inculcations.

Inculcation and inculcators

The word inculcate sits on the spectrum of descriptors of the process by which an individual or institution can attempt impose a doctrine, belief or construct of reality on others, the range extending from suggestion & persuasion to instill, ingrain, propaganda, inculcation & brainwashing.  It thus belongs in the class called loaded words (those which, usually for historic or associative reasons, have come to possess implications “loading” the meaning beyond the technical definition.  For most purposes, those who wish to apply the process of inculcation for some purpose usually cloak their intent with other words; "inspire" often appears in vapid corporate mission-statements but is tainted by its association with advertising and a better choice is the less obviously manipulative "instil".

Professor Noam Chomsky.

The classic examples of inculcation are the totalitarian regimes of the twentieth century which existed as political entities during the brief few decades when states could (1) control the mass distribution of ideas and information while (2) simultaneously restricting and dissemination of alternatives.  Such states still exist but technological changes have rendered their attempts less effective.  Political and linguistic theorists have developed constructs describing the way by which, even in nominally non-totalitarian states, corporate and political interests can inculcate collective values and opinions.  One celebrated discussion of the process is in Manufacturing Consent: The Political Economy of the Mass Media (1988) by Noam Chomsky (b 1928; Laureate Professor of Linguistics at the University of Arizona & Institute Professor Emeritus at the Massachusetts Institute of Technology (MIT)) and US economist Edward S Herman (1925-2017).

The phrase "the manufacture of consent" had appeared in the book Public Opinion, published in 1922 by US journalist Walter Lippmann (1889–1974), a work which explored the interaction between the mass of the public and the techniques of inculcation used by government (and others) to shape collective opinion and expectation.  Public Opinion remains text useful for its analysis and the structural models presented although now few would (at least publicly) agree with his elitist solutions to the problems identified.  Like Chomsky & Herman’s Manufacturing Consent, it is a helpful reminder that inculcation is a set of techniques not restricted to the totalitarian regimes with which it tends most to be associated.  The message may differ but a hegemony will always attempt to ensure the world view essential to their survival is the one which prevails, the notion of “consent” so important because as British colonial official Thomas Pownall (1722-1805; Governor of the Province of Massachusetts Bay 1757-1760) repeatedly warned his uncomprehending government during the rumblings which would lead to the American Declaration of Independence: “You may exert power over, but you can never govern an unwilling people.”.  That is something understood, whether by a president in the Oval Office, an ayatollah in his chamber or the führer in his bunker although some accept that if they can’t be governed, they can be suppressed and, as long as the resource allocation remains possible, that can for decades work.

Inculcation begins at school.

The best documented case study in inculcation on a population-wide scale remains that undertaken by the Nazi State (1933-1945) in Germany and many memoirs of era record the way Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) would acknowledge what he’d learned of this from the Roman Catholic Church, even at times admitting it was inevitable the two-thousand year old institution (and their many schools) would still be flourishing in Germany long after he had departed the Earth.  He also understood how critical it was the process began young because it was in school he had been inculcated with the framework on which later he would build his awful intellectual structures.  Social Historian Richard Grunberger (1924-2005) in A Social History of the Third Reich (1971) reported that although Hitler had scant regard for most of his school teachers, he had high regard for his history master, Leopold Pötsch (or Poetsch) (1853–1942), a rabid German Nationalist (like many who lived in Upper Austria).  From Dr Poetsch the future Führer imbibed the heady cocktail of a romanticized tale of Germany from Charlemagne (748–814; (retrospectively) the first Holy Roman Emperor 800-814) to Otto von Bismarck (1815-1989; Chancellor of the German Empire 1871-1890).

In Mein Kampf (My Struggle, 1925), Hitler would write that his favorite teacher: “...used our budding nationalistic fanaticism as a means of educating us, frequently appealing to our sense of national honor. By this alone he was able to discipline us little ruffians more easily than would have been possible by any other means. This teacher made history my favorite subject. And indeed, though he had no such intention, it was then that I became a little revolutionary. For who could have studied German history under such a teacher without becoming an enemy of the state which, through its ruling house, exerted so disastrous an influence on the destinies of the nation? And who could retain his loyalty to a dynasty which in past and present betrayed the needs of the German people again and again for shameless private advantage?”  Upon assuming power in 1933, Hitler almost immediately deployed the education system for the purpose of inculcating the youth with Nazi ideology, the institution ideal for the purpose because it was hierarchical and didactic.  Education in “racial awareness” (the core Nazi tenant) was based on the notion of “racial duty to the national community”, that there were “worthy & unworthy" races” and while it’s misleading to suggest there’s a lineal (and certainly not a planned) path to the Holocaust, the connection must be noted.  If the entire Nazi project of inculcation can be reduced to just two themes, it’s (1) the sense of race struggle and (2) the readiness for the coming war.

Virtual

Virtual (pronounced vur-choo-uhl)

(1) Being as specified in power, force, or effect, though not actually or expressly such; having the essence or effect but not the appearance or form.

(2) In optics, of an image (such as one in a looking glass), formed by the apparent convergence of rays that are prolonged geometrically, but not actually (as opposed to a real image).

(3) Being a focus of a system forming such images.

(4) In mechanics, pertaining to a theoretical infinitesimal velocity in a mechanical system that does not violate the system's constraints (applied also to other physical quantities); resulting from such a velocity.

(5) In physics, pertaining to a theoretical quality of something which would produce an observable effect if counteracting factors such as friction are disregarded (used often of the behavior of water if a factor such as friction were to be disregarded.

(6) In physics, designating or relating to a particle exchanged between other particles that are interacting by a field of force (such as a “virtual photon” and used also in the context of an “exchange force”).

(7) In digital technology, real, but existing, seen, or happening online or on a digital screen, rather than in person or in the physical world (actually an adaptation of an earlier use referring to political representation).

(8) In particle physics, pertaining to particles in temporary existence due to the Heisenberg uncertainty principle.

(9) In quantum mechanics, of a quantum state: having an intermediate, short-lived, and unobservable nature.

(10) In computing (of data storage media, operating systems, et al) simulated or extended by software, sometimes temporarily, in such a way as to function and appear to the user as a physical entity.

(11) In computing, of a class member (in object-oriented programming), capable of being overridden with a different implementation in a subclass.

(12) Relating or belonging to virtual reality (once often used as “the virtual environment” and now sometimes clipped to “the virtual”) in which with the use of headsets or masks, experiences to some degree emulating perceptions of reality can be produced with users sometimes able to interact with and change the environment.

(13) Capable of producing an effect through inherent power or virtue (archaic and now rare, even as a poetic device).

(14) Virtuous (obsolete).

(15) In botany, (literally, also figuratively), of a plant or other thing: having strong healing powers; a plant with virtuous qualities (obsolete).

(16) Having efficacy or power due to some natural qualities; having the power of acting without the agency of some material or measurable thing; possessing invisible efficacy; producing, or able to produce, some result; effective, efficacious.

1350–1400: From the Middle English virtual & virtual (there were other spellings, many seemingly ad hoc, something far from unusual), from the Old French virtual & vertüelle (persisting in Modern French as virtuel), from their etymon Medieval Latin virtuālis, the construct being the Classical Latin virtū(s) (of or pertaining to potency or power; having power to produce an effect, potent; morally virtuous (and ultimately the source of the modern English “virtue” from the Latin virtūs (virtue)) + -ālis.  The Latin virtūs was from vir (adult male, man), ultimately from the primitive Indo-European wihrós (man) (the construct of which may have been weyh- (to chase, hunt, pursue) + -tūs (the suffix forming collective or abstract nouns)).  The –alis suffix was from the primitive Indo-European -li-, which later dissimilated into an early version of –āris and there may be some relationship with hel- (to grow); -ālis (neuter -āle) was the third-declension two-termination suffix and was suffixed to (1) nouns or numerals creating adjectives of relationship and (2) adjectives creating adjectives with an intensified meaning.  The suffix -ālis was added (usually, but not exclusively) to a noun or numeral to form an adjective of relationship to that noun. When suffixed to an existing adjective, the effect was to intensify the adjectival meaning, and often to narrow the semantic field.  If the root word ends in -l or -lis, -āris is generally used instead although because of parallel or subsequent evolutions, both have sometimes been applied (eg līneālis & līneāris).  The alternative spellings vertual, virtuall and vertuall are all obsolete.  Virtual is a noun & adjective, virtualism, virtualist, virtualism, virtualness, virtualization (also as virtualisation) & virtuality are nouns, virtualize (also as virtualise) is a verb and virtually is an adverb; the noun plural is virtuals.  The non virtualosity is non-standard.

The special use in physics (pertaining to a theoretical infinitesimal velocity in a mechanical system that does not violate the system’s constraints) came into English directly from the French.  The noun use is derived from the original adjective.  Virtual is commonly used in the sense of being synonymous with “de facto”, something which can now be misleading because “virtue” has become so associated with the modern use related to computing.  In the military matters it has been used as “a virtual victory” to refer to what would by conventional analysis be thought a defeat, the rationale being the political or economic costs imposed on the “winner” were such that the victory was effectively pyrrhic.  It was an alternative to the concept of “tactical defeat; strategic victory” which probably was a little too abstract for some.

"Virtual art galleries" range from portals which enable works to be viewed on any connected device to actual galleries where physical works are displayed on screens or in some 3D form, either as copies or with a real-time connection to the original.   

In computing, although “virtual reality” is the best known use, the word has for some time been used variously.  “Virtual memory” (which nerds insist should be called “virtual addressing” is a software implementation which enables an application to use more physical memory than actually exists.  The idea dates from the days of the early mainframes when the distinction between memory and storage space often wasn’t as explicit as it would later become and it became popular in smaller systems (most obviously PCs) where at a time when the unit cost of RAM (random access memory) hardware was significantly higher than the default storage media of the HDD (hard disk drive).  Behaving as static electricity does, RAM was many orders of magnitude faster than the I/O (input/output) possible on hard disks but allocating a portion of free disk space to emulate RAM (hence the idea “virtual memory”) did make possible many things which would not run were a system able to work only with the installed physical RAM and rapidly it became a mainstream technique.

There’s also the VPN (virtual private network), a technology which creates a secure and encrypted connection over a public network (typically the Internet) and use is common to provide remote access to a private network or to establish a secure tunnel between two networks using the internet for transport.  The advantage of VPNs is they should ensure data integrity and confidentiality, the two (or multi) node authentication requirement making security breaches not impossible but less likely.  Widely used by corporations, VPNs are best known as the way traditionally used to evade surveillance and censorship in certain jurisdictions as diverse as the PRC (People’s Republic of China), the Islamic Republic of Iran and the UK although this is something of an arms race, the authorities with varying degrees of enthusiasm working out way to defeat the work-arounds.  VPNs often use an IP tunnel which is a related concepts but the IP tunnel is a technique used to encapsulate one type of network packet within another type of network packet to transport it over a network that wouldn't normally support the type of packet being transported.  IP tunnels are particularly useful in connecting networks using different protocols and (despite the name), the utility lies in them being able to transport just about any type of network traffic (not just IP).  A modular technology, not all IP tunnels natively provide authentication & encryption but most support “bolt-ons” which can add either or both.  So, while all VPNs use some form of tunnelling (however abstracted), not all tunnels are VPNs.

Microsoft really wanted you to keep their Java Virtual Machine.

Then there are “virtual machines”.  In personal computing, the machine came quickly to be thought of as a box to which a monitor and keyboard was attached and originally it did one thing at a time; it might be able to do many things but not simultaneously.  That situation didn’t long last but the idea of the connection between one function and one machine was carried over to the notion of the “virtual machine” which was software existing on one machine but behaving functionally like another.  This could include even a full-blown installation of the operating systems of several servers running on specialized software (sometimes in conjunction with hardware components) on a singles server.  What made this approach practical was that it is not unusual for a server to be under-utilized for most of its life (critically components often recording 2-3% utilization for extended periods, thus the attraction of using one physical server rather than several.  Obviously, the economic case was also compelling, the cost savings of having one server rather than a number multiplied by reductions in electricity use, cooling needs, insurance premiums and the rent of space.  There was also trickery, Microsoft’s JVM (Java Virtual Machine) an attempt to avoid having to pay licensing fees to Sun Microsystems (later absorbed by Oracle) for the use of a Java implementation.  The users mostly indifferent but while the hardware was fooled, the judges were not and the JVM was eventually declared an outlaw.

Operating a computer remotely (there are few ways to do this) rather than physically being present is sometimes called “virtual” although “remote” seems to have been become more fashionable (the form “telecommuting” used as early as 1968 is as archaic as the copper-pair analogue telephone lines over which it was implemented although “telemedicine” seems to have survived, possibly because in many places voice using an actual telephone remains a part).  In modern use (and the idea of virtual as “not physically existing but made to appear by software” was used as early as 1959), there are all sorts of “virtuals” (virtual personal trainers, virtual assistants et al), the idea in each case is that the functionality offered by the “real version” of whatever is, in whole or in part, emulated but the “virtual version”, the latter at one time also referred to as a “cyberreal”, another word from the industry which never came into vogue.  “Virtual keyboards” are probably the most common virtual device used around the world, now the smartphone standard, the demise of the earlier physical devices apparently regretted only by those with warm memories of their Blackberries.  Virtual keyboards do appear elsewhere and they work, although obviously offer nothing like the tactile pleasure of an IBM Model M (available from ClickyKeyboards.com).  The idea of “a virtual presence” is probably thought something very modern and associated with the arrival of computing but it has history.  In 1766, in the midst of the fractious arguments about the UK’s reaction to the increasing objections heard from the American colonies about “taxation without representation” and related matters (such as the soon to be infamous Stamp Act), William Pitt (1708-1778 (Pitt the Elder and later Lord Chatham); UK prime-minister 1766-1768) delivered a speech in the House of Commons.  Aware his country’s government was conducting a policy as inept as that the US would 200 years on enact in Indochina, his words were prescient but ignored.  Included was his assertion the idea of “…virtual representation of America in this house is the most contemptible idea that ever entered into the head of man and it does not deserve serious refutation.”  However, refute quite seriously just about everything his government was doing he did.  Pitt’s use of the word in this adjectival sense was no outlier, the meaning “being something in essence or effect, though not actually or in fact” dating from the mid-fifteenth century, an evolution of the sense of a few decades earlier when it was used to mean “capable of producing a certain effect”.  The adverb virtually was also an early fifteenth century form in the sense of “as far as essential qualities or facts are concerned while the meaning “in effect, as good as” emerged by the early seventeenth.

Lindsay Lohan's 2021 predictions of the US$ value of Bitcoin (BTC) & Ethereum (ETH).  By April 2024 the trend was still upward so the US$100,000 BTC may happen.  

In general use, the terms “cybercurrency”, “cryptocurrency” & “virtual currency” tend to be used interchangeably and probably that has no practical consequences, all describing electronic (digital) “currencies” which typically are decentralized, the main point of differentiation being that cryptocurrencies claim to be based on cryptographic principles and usually limited in the volume of their issue (although the decimal point makes this later point of little practical significance)  Whether they should be regarded as currencies is a sterile argument because simultaneously they are more and less, being essentially a form of gambling but for certain transactions (such as illicit drugs traded on various platforms), they are the preferred currency and in many jurisdictions they remain fully convertible and it’s telling the values are expressed almost always in US$, “cross-rates” (ie against other cryptocurrencies) rarely quoted.  However, to be pedantic, a “virtual currency” is really any not issued by a central government or authority (in the last one or two centuries-odd usually a national or central bank) and they can include in-game currencies, reward points and, of course, crybercurrencies.  The distinguishing feature of a cryptocurrency is the cryptotography.

Although the term is not widely used, in Christianity, "virtuality" was the view that contrary to the Roman Catholic doctrine of transubstantiation, the bread & wine central to Holy Communion do not literally transform into flesh and blood but are the medium or mechanism through which the spiritual or immaterial essence of the flesh and blood of Jesus Christ are received.  Within the Church, those who espoused or adhered to the heresy of virtuality were condemned as "virtualists.  In philosophy, the concept of virtuality probably sounds something simple to students but of course academic philosophy has a “marginal propensity to confuse”, the important distinction being “virtual” is not opposed to “real” but instead to “actual”, “real” being opposed to “possible”.

Contagious & Infectious

Contagious (pronounced kuhn-tey-juhs)

(1) Capable of being transmitted by bodily contact with an infected person or object.

(2) Carrying or spreading a contagious disease; bearing contagion, as a person or animal with an infectious disease that is contagious.

(3) Tending to spread from person to person.

1350–1400: From the Middle English, from the Old French contagieus (which endures in Modern French as contagieux), from the Late Latin contāgiōsus, the construct being contāgi(ō) (contagion) (a touching, contact," often in a bad sense, "a contact with something physically or morally unclean, contagion") + -ōsus (from the Old Latin -ōsos from -ōnt-to-s  from -o-wont-to-s, the last form being a combination of two primitive Indo-European suffixes (-went- & -wont- and -to-); the suffix -ōsus was added to a noun to form an adjective indicating an abundance of that noun, much as -εις (-eis) operated in Ancient Greek).  The Latin contingere (to touch) came from an assimilated form of com (with, together) + tangere (to touch) from the primitive Indo-European tag- (to touch, handle).  Originally a technical word purely used in medicine, the figurative sense in which it could be applied to anything apt to spread from one to another (rumors etc) dates from the 1650s.  Contagious is an adjective, contagion, contagionist, contagionism, contagiousness & contagosity are nouns and contagiously is an adverb; the most common noun plural is contagions.

Infectious (pronounced in-fek-shuhs)

(1) Communicable by infection, as from one person to another or from one part of the body to another.

(2) Causing or communicating infection (of a disease) caused by pathogenic microorganism or agent, such as bacteria, viruses, or protozoa.

(3) Tending to spread from one to another.

(4) In international law, capable of contaminating with illegality; exposing to seizure or forfeiture.

(5) Diseased (wholly obsolete).

1535–1545: A compound from Middle English, the construct being infect From Middle French infect, from Latin infectivus & infectus (from the Proto-Italic enfaktos (the construct being in- (not) + factus perfect passive participle of faciō (do, make)), perfect passive participle of inficere & inficiō (dye, taint) + -ious (an alternative spelling of -ous, from the Middle English -ous, borrowed from the Old French -ous and -eux, from the Latin -ōsus (full, full of) and a doublet of -ose in unstressed position; the suffix was used to form adjectives from nouns, to denote possession or presence of a quality in any degree, commonly in abundance).  The sense of "catching diseases, having the quality of spreading from person to person, communicable by infection" dates from the 1540s which by the early seventeenth century had spread to emotions, actions et al; earlier in the same sense were infectious, common by the late fifteenth century and infective from a hundred-odd years earlier.  The most novel adaptation of the word was the sense of "captivating", noted first in the 1650s.  Disinfectant (agent used for destroying the germs of infectious diseases) dates from 1837 from the French désinfectant (1816), noun use of present participle of désinfecter, or else from the adjective in English (by 1827) in the sense of "serving to disinfect".  Infectious is an adjective, infection, infectionist, infectionism, infector & infectiousness are nouns and infectiously is an adverb; the most common noun plural is infections.  

Sort of interchangeable

Increasing the risk of contagion: Lindsay Lohan sneezing.

Except for specialists such as virologists or epidemiologists, contagious and infectious can probably be used interchangeably although, when used in the figurative sense, many style guides suggest contagious should be used if referring to something undesirable whereas infectious should be preferred if speaking of the pleasantly irresistible quality of something.  There’s no etymological basis for this; it’s just a convention of use.  Something contagious is a thing which can be transmitted from one living being to another through direct or indirect contact.  Although infectious is also used to describe the process, it has a slightly different meaning in that it refers to diseases caused by infectious agents (such as or SARS-CoV-2 which causes COVID-19) not normally present in the body.  While the notion of contagiousness dates at least from Antiquity, the idea of infectious diseases is more modern, arising only after the publication of the germ theory of disease, not proposed until the late nineteenth century.  Contagious and infectious are also used to refer to people who have communicable diseases at a stage at which transmission to others is likely.

Reducing the risk of contagion: Lindsay Lohan in facemask (although the twin one-way, non-return valves of these masks limit their effectiveness in reducing the risk of infecting others).

For those in the relevant professions however, the difference between the two is significant.  “Infectious” is a description a disease-causing agent’s (typically a virus, bacterium or parasite) ability to enter, survive, and multiply in a host organism; by definition any infectious disease is caused by the presence and activity of such agents.  The best-known infectious diseases include the various strains of influenza (commonly clipped to “the flu”), tuberculosis (TB), malaria, hepatitis, AIDS (HIV the agent) and of course COVID-19 (Sars-COV-2 the agent).  “Contagious” refers to the ability of a disease to spread from one host (such as a bacterium, human or other animal) to another through a variety of vectors including (1) direct contact (shaking hands, kissing, sexual contact (these sometimes sequential)), (2) indirect contact (such as touching a door knob contaminated with the infectious agent using one’s hand which then introduces the agent to the system via the eyes, nose or mouth), (3) airborne transmission (usually by breathing in droplets when an infected person in close vicinity coughs or sneezes) or (4) through a third party (such as animal scratch or bite).

A contagious disease is a sub-set of infectious diseases which can (some more easily than others) be transmitted from one host to another.  Examples of contagious diseases include measles, chickenpox (and other –pox types), COVID-19 and most commonly, the endemic common cold.  While all contagious diseases are infectious, not all infectious diseases are necessarily contagious; tetanus is an infectious disease caused by the bacterium Clostridium tetani, but it is not contagious from host to host.