Obelisk

Obelisk (pronounced ob-uh-lisk)

(1) Classically, a tapering, four-sided shaft of stone, usually monolithic and having a pyramidal apex.  Most are vertical constructions.

(2) Something resembling such a shaft.

(3) An obelus.

(4) In printing, an alternative name for the dagger sign (†), especially when used as a reference mark.

1540-1550: From the sixteenth century French obélisque, from the Classical Latin obeliscus (obelisk, small spit), from the Greek obelískos (small spit, obelisk, leg of a compass), diminutive of obelos (a spit, pointed pillar, needle, broach; obelisk; bar of metal used as a coin or weight), of uncertain origin but said by etymologists to be pre-Greek.  Literal translations of obelos were variously “a spit, pointed pillar, needle”, the construct being obel(ós) + iskos, the diminutive suffix while the meaning in English was picked up from the Middle French obélisque.  The Greek obeliskos, reflecting the influence of Medieval translations, is sometimes translated as “leg of a compass".  The related adjectival forms are obeliscal and obeliskoid.  In printing, the sign resembling a small dagger dates from the 1580s; in dictionaries it's used to mark obsolete words (the Greek obelos also was "a mark used in writing; horizontal line used as a diacritic".

Ruins with an obelisk in the distance (1764), by Hubert Robert (1733–1808).

The terms “obelisk” and “monolith” are sometimes used interchangeably and while in the case of many large stone structures this can be appropriate, the two terms have distinct meanings.  Classically, an obelisk is a tall, four-sided, narrow pillar that tapers to a pyramid-like point at the top.  Obelisks often are carved from a single piece of stone (and are thus monolithic) but can also be constructed in sections and archaeologists have discovered some of the multi-part structures exists by virtue of necessity; intended originally to be a single piece of stone, the design was changed after cracks were detected.  A monolith is a large single block stone which can be naturally occurring (such as a large rock formation) or artificially shaped; monoliths take many forms, including obelisks, statues and even buildings.  Thus, while an obelisk can be a monolith, not all monoliths are obelisks.

Lindsay Lohan walking in front of the Obélisque de Louxor (the Luxor Obelisk), Place de la Concorde in Paris, Paris Fashion Week, March 2010.

One of the Monoliths as depicted in the film 2001: A Space Odyssey (1968). 

The mysterious black structures in Sir Arthur C Clarke's (1917–2008) Space Odyssey series (1968-1997) became well known after the release in 1968 of Stanley Kubrick's (1928–1999) film of the first novel in the series, 2001: A Space Odyssey.  Although sometimes described as “obelisk”, the author noted they were really “monoliths”.  The noun monolith was from the French monolithe (object made from a single block of stone), from Middle French monolythe (made from a single block of stone) and their etymon the Latin monolithus (made from a single block of stone), from the Ancient Greek μονόλιθος (monólithos) (made from a single block of stone), the construct being μονο- (mono-) (the prefix appended to convey the meaning “alone; single”), from μόνος (monos) (alone; only, unique), ultimately from the primitive Indo-European mey- (little, small) + λίθος (líthos) (a stone; stone as a substance).  The English form was cognate with the German monolith (made from a single block of stone).  In recent years, enthusiasts, mischief makers and click-bait hunters have been erecting similar monoliths in remote parts of planet Earth, leaving them to be discovered and publicized.  With typical alacrity, modern commerce noted the interest  and soon, replicas were being offered for sale, a gap in the market for Christmas gifts between US$10,000-45,000 apparently identified.

Yuri Gagarin (1934–1968; Soviet pilot and cosmonaut and the first human to travel to “outer space”) with his 1965 Matra Djet (left), standing in front of the Покори́телям ко́смоса (Monumént Pokorítelyam kósmosa) (Monument to the Conquerors of Space), the titanium obelisk erected in 1964 to celebrate the USSR's pioneering achievements in space exploration.  The structure stands 351 feet (107 metres) tall and assumes an incline of 77° which is a bit of artistic licence because the rockets were launched in a vertical path but it was a good decision because (1) it lent the monument a greater sense of drama and (2) the wider base enhanced structural integrity.  Underneath the obelisk sits the Музей космонавтики (Memorial Museum of Cosmonautics (known also as the Memorial Museum of Astronautics or Memorial Museum of Space Exploration)) and in the way which was typical of projects in the Brezhnev-era (Leonid Brezhnev (1906–1982; Soviet leader 1964-1982) USSR, although construction was begun in 1964, it wasn't until 1981 the museum opened to the public.

Highly qualified German content provider Chloe Vevrier (b 1968) standing in front of the Luxor Obelisk, Paris 2010.

The Luxor Obelisk sits in the centre of the Place de la Concorde, one of the world’s most photographed public squares.  Of red granite, 22.5 metres (74 feet) in height and weighing an estimated 227 tonnes (250 short (US) tons), it is one of a pair, the other still standing front of the first pylon of the Luxor Temple on the east bank of the Nile River, Egypt.  The obelisk arrived in France in May 1833 and less than six month later was raised in the presence of Louis Philippe I (1773–1850; King of the French 1830-1848).  The square hadn’t always been a happy place for kings to stand; in 1789 (then known as the Place de Louis XV) it was one of the gathering points for the mobs staging what became the French Revolution and after the storming of the Bastille (of of history’s less dramatic events despite the legends), the square was renamed Place de la Revolution, living up to the name by being the place where Louis XVI (1754–1793; King of France 1774-1792), Marie Antoinette (1755–1793; Queen Consort of France 1774-1792) and a goodly number of others were guillotined.  Things were calmer by 1833 when the obelisk was erected.

The structure was a gift to France by Pasha Mehmet Ali (1769–1849, Ottoman Albanian viceroy and governor of Egypt 1805-1848) and in return Paris sent a large mechanical clock which to this day remains in place in the clock tower of the mosque at the summit of the Citadel of Cairo and of the 28 obelisks, six remain in Egypt with the rest in various displays around the world.  Some 3000 years old, in its original location the Obelisk contributed to scientific history wine in circa 250 BC Greek geographer & astronomer Eratosthenes of Cyrene (circa 276 BC–circa 195 BC) used the shadow it cast to calculate the circumference of the Earth.  By comparing the shadow at a certain time with one in Alexandria, he concluded that the difference in distance between Alexandria and Aswan was seven degrees and 14 minutes and from this he could work out the Earth’s circumference.

Monolith

Monolith (pronounced mon-uh-lith)

(1) A column, large statue etc, formed originally from a single block of stone but latter day use applies the term to structures formed from any material and not of necessity a single piece (although technically such a thing should be described using the antonym: “polylith”.

(2) Used loosely, a synonym of “obelisk”.

(3) A single block or piece of stone, especially when used in architecture or sculpture and applied most frequently to large structures.

(4) Something (or an idea or concept) having a uniform, massive, redoubtable, or inflexible quality or character.

(5) In architecture, a large hollow foundation piece sunk as a caisson and having a number of compartments that are filled with concrete when it has reached its correct position

(6) An unincorporated community in Kern County, California, United States (initial capital).

(7) In chemistry, a substrate having many tiny channels that is cast as a single piece, which is used as a stationary phase for chromatography, as a catalytic surface etc.

(8) In arboreal use, a dead tree whose height and size have been reduced by breaking off or cutting its branches (use rare except in UK horticultural use).

1829: The construct was mono- + lith.  Mono was from the Ancient Greek, a combining form of μόνος (monos) (alone, only, sole, single), from the Proto-Hellenic mónwos, from the primitive Indo-European mey- (little; small).  It was related to the Armenian մանր (manr) (slender, small), the Ancient Greek μανός (manós) (sparse, rare), the Middle Low German mone & möne, the West Frisian meun, the Dutch meun, the Old High German muniwa, munuwa & munewa (from which German gained Münne (minnow).  As a prefix, mono- is often found in chemical names to indicate a substance containing just one of a specified atom or group (eg a monohydrate such as carbon monoxide; carbon attached to a single atom of oxygen). 

In English, the noun monolith was from the French monolithe (object made from a single block of stone), from Middle French monolythe (made from a single block of stone) and their etymon the Latin monolithus (made from a single block of stone), from the Ancient Greek μονόλιθος (monólithos) (made from a single block of stone), the construct being μονο- (mono-) (the prefix appended to convey the meaning “alone; single”), from μόνος (monos) + λίθος (líthos) (a stone; stone as a substance).  The English form was cognate with the German monolith (made from a single block of stone).  The verb was derived from the noun.  Monolith is a noun & verb, monolithism, monolithicness & monolithicity are nouns, monolithic is an adjective and monolithically is an adverb; the noun plural is monoliths.  The adjective monolithal is listed as "an archaic form of monolithic".

Monolith also begat two back-formations in the technical jargon of archaeology: A “microlith” is (1) a small stone tool (sometimes called a “microlite”) and (2) the microscopic acicular components of rocks.  A “megalith” is (1) a large stone slab making up a prehistoric monument, or part of such a monument, (2) A prehistoric monument made up of one or more large stones and (3) by, extension, a large stone or block of stone used in the construction of a modern structure.  The terms seem not to be in use outside of the technical literature of the profession.  The transferred and figurative use in reference to a thing or person noted for indivisible unity is from 1934 and is now widely used in IT, political science and opinion polling.  The adjective monolithic (formed of a single block of stone) was in use by the early nineteenth century and within decades was used to mean “of or pertaining to a monolith”, the figurative sense noted since the 1920s.  The adjective prevailed over monolithal which seems first to have appeared in a scientific paper in 1813.  The antonym in the context of structures rendered for a single substance is “polylith” but use is rare and multi-component constructions are often described as “monoliths”.  The antonym in the context of “anything massive, uniform, and unmovable, especially a towering and impersonal cultural, political, or social organization or structure” is listed by many sources as “chimera” but terms like “diverse”, “fragmented” etc are usually more illustrative for most purposes.  In general use, there certainly has been something of a meaning-shift.  While "monolith" began as meaning "made of a single substance", it's now probably most used to covey the idea of "something big & tall" regardless of the materials used.

One of the Monoliths as depicted in the film 2001: A Space Odyssey (1968). 

The mysterious black structures in Sir Arthur C Clarke's (1917–2008) Space Odyssey series (1968-1997) became well known after the release in 1968 of Stanley Kubrick's (1928–1999) film of the first novel in the series, 2001: A Space Odyssey.  Although sometimes described as “obelisk”, the author noted they were really “monoliths”.  In recent years, enthusiasts, mischief makers and click-bait hunters have been erecting similar monoliths in remote parts of planet Earth, leaving them to be discovered and publicized.  With typical alacrity, modern commerce noted the interest  and soon, replicas were being offered for sale, a gap in the market for Christmas gifts between US$10,000-45,000 apparently identified.

The terms “obelisk” and “monolith” are sometimes used interchangeably and while in the case of many large stone structures this can be appropriate, the two terms have distinct meanings.  Classically, an obelisk is a tall, four-sided, narrow pillar that tapers to a pyramid-like point at the top.  Obelisks often are carved from a single piece of stone (and are thus monolithic) but can also be constructed in sections and archaeologists have discovered some of the multi-part structures exists by virtue of necessity; intended originally to be a single piece of stone, the design was changed after cracks were detected.  A monolith is a large single block stone which can be naturally occurring (such as a large rock formation) or artificially shaped; monoliths take many forms, including obelisks, statues and even buildings.  Thus, while an obelisk can be a monolith, not all monoliths are obelisks.

Highly qualified German content provider Chloe Vevrier (b 1968) standing in front of the Luxor Obelisk, Paris 2010.

The Luxor Obelisk sits in the centre of the Place de la Concorde, one of the world’s most photographed public squares.  Of red granite, 22.5 metres (74 feet) in height and weighing an estimated 227 tonnes (250 short (US) tons), it is one of a pair, the other still standing front of the first pylon of the Luxor Temple on the east bank of the Nile River, Egypt.  The obelisk arrived in France in May 1833 and less than six month later was raised in the presence of Louis Philippe I (1773–1850; King of the French 1830-1848).  The square hadn’t always been a happy place for kings to stand; in 1789 (then known as the Place de Louis XV) it was one of the gathering points for the mobs staging what became the French Revolution and after the storming of the Bastille (of of history’s less dramatic events despite the legends), the square was renamed Place de la Revolution, living up to the name by being the place where Louis XVI (1754–1793; King of France 1774-1792), Marie Antoinette (1755–1793; Queen Consort of France 1774-1792) and a goodly number of others were guillotined.  Things were calmer by 1833 when the obelisk was erected.

The structure was a gift to France by Pasha Mehmet Ali (1769–1849, Ottoman Albanian viceroy and governor of Egypt 1805-1848) and in return Paris sent a large mechanical clock which to this day remains in place in the clock tower of the mosque at the summit of the Citadel of Cairo and of the 28 obelisks, six remain in Egypt with the rest in various displays around the world.  Some 3000 years old, in its original location the Obelisk contributed to scientific history wine in circa 250 BC Greek geographer & astronomer Eratosthenes of Cyrene (circa 276 BC–circa 195 BC) used the shadow it cast to calculate the circumference of the Earth.  By comparing the shadow at a certain time with one in Alexandria, he concluded that the difference in distance between Alexandria and Aswan was seven degrees and 14 minutes and from this he could work out the Earth’s circumference.

Monolithic drivers

In IT, the term “monolithic driver” was used to refer to a software driver designed to handle multiple hardware components or functionalities within a single, large, and cohesive codebase.  In this it differed from earlier (and later) approaches which were modular or layered, the functionality is split into separate, smaller drivers or modules, each of which handled specific tasks or addressed only certain hardware components.  Monolithic drivers became generally available in the late 1980s, a period when both computer architecture and operating systems were becoming more sophisticated in an attempt to overcome the structural limitations imposed by the earlier designs.  It was in the era many of the fundamental concepts which continue to underpin modern systems were conceived although the general adoption of some lay a decade or more away.

During the 1970s & 1980s, many systems were built with a tight integration between software and hardware and some operating systems (OS) were really little more than “file loaders” with a few “add-ons”, and the limitations imposed were “worked-around” by some programmers who more-or-less ignored the operating system an address the hardware directly using “assemblers” (a flavor of “machine-code”).  That approach made for fast software but at the cost of interoperability and compatibility, such creations hardware specific rather using an OS as what came to be known as the HAL (hardware abstraction layer) but at the time, few OSs were like UNIX with its monolithic kernel in which the core OS services (file system management, device drivers etc.) were all integrated into a single large codebase.  As the market expanded, it was obvious the multi-fork approach was commercially unattractive except for the odd niche.

After its release in 1981, use of the IBM personal computers (PC) proliferated and because of its open (licence-free) architecture, an ecosystem of third party suppliers arose, producing a remarkable array of devices which either “hung-off” or “plugged-in” a PC; the need for hardware drivers grew.  Most drivers at the time came from the hardware manufacturers themselves and typically were monolithic (though not yet usually described as such) and written usually for specific hardware and issues were rife, a change to an OS or even other (apparently unrelated) hardware or software sometimes inducing instability or worse.  As operating systems evolved to support more modularity, the term “monolithic driver” came into use to distinguish these large, single-block drivers from the more modular or layered approaches that were beginning to emerge.

It was the dominance of Novell’s Netware (1983-2009) on PC networks which compelled Microsoft to develop Windows NT (“New Technology”, 1993) and it featured a modular kernel architecture, something which made the distinction between monolithic and modular drivers better understood and as developers increasingly embraced the modular, layered approach which better handled maintainability and scalability.  Once neutral, the term “monolithic driver” became something of a slur in IT circles, notably among system administrators (“sysadmins” or “syscons”, the latter based on the “system console”, the terminal on a mainframe hard-wired to the central processor) who accepted ongoing failures of this and that as inherent to the business but wanted to avoid a SPoFs (Single Point of Failure).

In political science, the term “monolithic” is used to describe a system, organization, or entity perceived as being unified, indivisible, and operating with a high degree of internal uniformity, often with centralized control. When something is labeled as monolithic, it implies that it lacks diversity or internal differentiation and presents a singular, rigid structure or ideology.  Tellingly, the most common use of the term is probably when analyzing electoral behavior and demonstrating how groups, societies or sub-sets of either. Although often depicted in the media as “monolithic” in their views, voting patterns or political behavior are anything but and there’s usually some diversity.  In political science, such divergences within defined groups are known as “cross-cutting cleavages”.

It’s used also of political systems in which a regime is structured (or run) with power is highly concentrated, typically in a single dictator or ruling party.  In such systems, usually there is little effective opposition and dissent is suppressed (although some of the more subtle informally tolerate a number of “approved dissenters” who operated within understood limits of self-censorship.  The old Soviet Union (the USSR (Union of Soviet Socialist Republics) 1922-1991), the Islamic Republic of Iran (1979-), the Republic of China (run by the Chinese Communist Party (CCP) (1949-) and the DPRK (Democratic Republic of Korea (North Korea) 1948-) are classic examples of monolithic systems; while the differences between them were innumerable, structurally all were (or are) politically monolithic.  The word is used also as a critique in the social sciences, Time magazine in April 2014 writing of the treatment of “Africa” as a construct in Mean Girls (2004):  “Like the original Ulysses, Cady is recently returned from her own series of adventures in Africa, where her parents worked as research zoologists. It is this prior “region of supernatural wonder” that offers the basis for the mythological reading of the film. While the notion of the African continent as a place of magic is a dated, rather offensive trope, the film firmly establishes this impression among the students at North Shore High School. To them, Africa is a monolithic place about which they know almost nothing. In their first encounter, Karen inquires of Cady: “So, if you’re from Africa, why are you white?” Shortly thereafter, Regina warns Aaron that Cady plans to “do some kind of African voodoo” on a used Kleenex of his to make him like her—in fact, the very boon that Cady will come to bestow under the monomyth mode.”  It remains a sensitive issue and one of the consequences of European colonial practices on the African continent (something which included what would now be regarded as "crimes against humanity) so the casual use of "Africa" as a monolithic construct is proscribed in a way a similar of "Europe" would not attract criticism.    

The limitations of the utility of the term mean it should be treated with caution and while there are “monolithic” aspects or features to constructs such as “the Third World”, “the West” or “the Global South”, the label does over-simplify the diversity of cultures, political systems, and ideologies within these broad categories.  Even something which is to some degree “structurally monolithic” like the United States (US) or the European Union (EU) can be highly diverse in terms of actual behavior.  In the West (and the modern-day US is the most discussed example), the recent trend towards polarization of views has become a popular topic of study and the coalesced factions are sometimes treated as “monolithic” despite in many cases being themselves intrinsically factionalized.

Dagger

Dagger (pronounced dag-er)

(1) A short, double-edged weapon with a pointed blade and a handle, used historically for personal protection in close combat (although some were weighted for throwing), but since the development of side-arms, increasing only for ceremonial purposes (many produced without sharpened edges).

(2) In typography a mark (†) used to indicate a cross reference, especially a footnote (also called obelisk).  The double dagger (‡) is also used.

(3) In sport and military strategy, a offence which thrusts deep into opposition territory on a short front.

(4) In glaciology, the long, conical ice-formations formed from drops of water (al la the stalactites in caves).

(5) In the slang of clinical medicine, anything that causes pain like a stabbing injury (typically, some sort of barb)

(6) In basketball & American football, a point scored near the end of the game (clutch time) to take or increase the scorer's team lead.

(7) In nautical architecture, as daggerboard, a retractable centre-board that slides out to act as a keel; a timber placed diagonally in a ship's frame.

(8) To stab with a dagger or similar bladed weapon (archaic).

(9) In typography, to mark with a dagger (obelisk).

1380s: From the Middle English daggere, daggare & dagard, probably an adaptation from the thirteenth century Old French dague (dagger), from the Old Provençal or Italian daga of obscure origin but related to the Occitan, Italian & Spanish daga, the Dutch dagge, the German Degen, the Middle Low German dagge (knife's point), the Old Norse daggarðr, the Danish daggert, the Faroese daggari, the Welsh dager & dagr, the Breton dac and the Albanian thikë (a knife, dagger) & thek (to stab, to pierce with a sharp object).  Etymologists have speculated on the source of dagger, some suggesting a Celtic origin.  Others prefer the unattested Vulgar Latin daca & dacian (knife) (the name from the Roman province), from the Classical Latin adjective dācus while an entry in an eighteenth century French dictionary held the French dague was from the German dagge & dagen (although not attested until much later).  More speculatively still is the notion of some link with the Old Armenian դակու (daku) (adze, axe), an alternative to which is some connection with the primitive Indo-European dāg-u-, suggesting something cognate with the Ancient Greek θήγω (thḗgō) (to sharpen, whet).  Dagger is a noun & verb, daggering is a noun & verb, daggerman & daggerpoint are nouns, daggerlike is an adjective and daggered is a verb; the noun plural is daggers.

Daggers drawn: Lindsay Lohan and Vanessa Lachey (née Minnillo, b 1980), staged shot, June, 2007.

The association of the dagger with knightly weaponry can be traced back to French writings in the twelfth century while the other Middle Latin forms included daga, dagga, dagha, dagger, daggerius, daggerium, dagarium, dagarius & diga (the words with the -r- being late fourteenth century adoptions of the English word.  The Oxford English Dictionary (OED) lists an English verb dag (to stab) from which dagger as a verb could be derived but the verb is attested only from the turn of the fifteenth century.  Long used as a weapon of personal protection, skilled sixteenth & seventeenth century swordsmen would use one in their other (usually left) hand to parry thrusts from the opponent's rapier.  It was a high-risk technique.  The use in texts as a reference mark (also called the obelisk) dates from 1706.  The wonderfully named “bollock dagger” was a dagger with a distinctively shaped shaft having two oval swellings at the guard resembling the male testes.  The polite term was “kidney dagger”.  An “ear dagger” was used in the late medieval period and gained the name from its distinctive, ear-shaped pommel.  In slang, to be “stabbed with a Bridport dagger” was to be executed by hanging, the origin of that being the district of Bridport in Dorset being a major producer of the hemp fibre used in the production of the ropes used by hangmen.  In idiomatic use, to “look daggers at” is to stare at someone angrily or threateningly, something one would do if “at daggers drawn” (in a state of open hostility) with them.

Lindsay Lohan in stiletto heels, February 2009.  Whether much would have changed in the fashion business if the style of heel had come to be known as "dagger" instead of "stiletto" is unlikely.

Other names for the short bladed weapon included stiletto & poniard.  Stiletto was from the Italian stiletto; doublet of stylet, the construct being stil(o) (dagger or needle (from the Latin stilus (stake, pens))) + -etto (-ette).  From the Latin stilus came also stelo, an inherited doublet.  Stilus was from the primitive Indo-European (s)teyg- (related to instīgō & instigare) and was cognate with the Ancient Greek στίζω (stízō) (to mark with a pointed instrument) and the Proto-Germanic stikaną (to stick, to stab).  Despite the similarity, there’s no relationship with the Ancient Greek στῦλος (stûlos) (a pillar).  The -etto suffix was from the Late Latin -ittum, accusative singular of –ittus and was an alternative suffix used to form melioratives, diminutives and hypocoristics.  The noun plural is either stilettos or stilettoes and stilettolike (appearing also as stiletto-like) is an adjective.  A technical adoption in law-enforcement and judicial reports were the verb-forms stilettoed & stilettoing, referring to a stabbing or killing with a stiletto-like blade.  It was a popular description used by police when documenting the stabbing by wives of husbands or boyfriends with scissors or kitchen knives; use faded in the early twentieth century.  The use of “stiletto heel” to describe the elegant, narrow high heel in women's shoes dates from as recently as 1953.  Poniard (a dagger or other short, stabbing weapon) dates from the 1580s and was from the early sixteenth century French poinard, from the Old French poignal (dagger (literally “anything grasped with the fist”)), from poing (fist), from the Latin pungus (a fist (a pugio being “a dagger”)), from a suffixed form of the primitive Indo-European root peuk- (to prick).  It’s thought it was probably altered in French by association with poindre (to stab).  It was used a verb from the turn of the seventeenth century in the sense of “to stab with or as if with a poniard”.

Hermann Göring (1893–1946; leading Nazi 1922-1945, Hitler's designated successor & Reichsmarschall 1940-1945) in Luftwaffe Field Marshal’s uniform with baton and sword (1938, left) and in Luftwaffe General’s uniform with ceremonial dagger (right).  The baton would be replaced with an even more extravagant, jewel-encrusted creation when in 1940 he was appointed Reichsmarschall and it's now on display in the US Army's West Point Museum at Highland Falls, New York.  Convicted of war crimes and crimes against humanity, Göring was hanged in 1946. 

The dagger shown (right) is a standard 1935 issue for Luftwaffe officers.  Updated in 1937 and fashioned always with a 260 mm (10¼ inch) blade, the pommel and crossguard were aluminum, bearing the swastika (occasionally finished in anodized gold) on the pommel face with a Luftwaffe flighted eagle and swastika on the crossguard.  The grips were celluloid over a word base and in various production runs they were finished in colors ranging from pure white to a deep orange.  The scabbards were all in anodized grayish blue steel with a striped decoration on the body face with an oak leaf pattern on the face of the drag.  Worn suspended from straps bearing twin silver stripes on a dark grayish blue background with square buckles, it featured a short aluminum cord knot.  In an example of the expanding list of recipients entitled to wear a dagger, after 1940, authorization was extended to non-commissioned officers though without the portepee (the sword-knot which denoted an officer’s right to bear a sword).  The sword word by Göring (left) was a bespoke one-off manufactured by the Eickhorm company to mark his wedding on 10 April 1935.  The pommel was engraved with a facsimile of the Pour Le Merite (the “Blue Max”) Göring was awarded during his service as a pilot with the Jagdgeschwader 1 (better remembered as Manfred von Richthofen’s Flying Circus).

Germans have long adored uniforms and especially prized are the accessories, among the most distinctive of which are ceremonial daggers.  During the Third Reich, a period in which many institutions of state were increasingly re-ordered along military lines, the issuing of ceremonial daggers was at its most widespread and in addition to the expected recipients in the army, navy & air force, the SS, the SA, the Hitler Youth, the diplomatic service and the police, they were also part of the uniforms of organizations such as the fire department, the postal & telegraph service, the forest service, the labor service, the customs service the railway & waterways protective service and the miners association.  While it’s true that in Germany daggers had in the past been issued even to civilians, under the Nazis the scale and scope proliferated.

Masonic daggers.

Among their many mysterious rituals, the Freemasons also have their own lines of daggers which they claim are purely “ceremonial” but because all that they do is so shrouded in secrecy, the true nature of their purpose isn’t known.  It is however believed that the styles of daggers conferred reflect the grades and offices which evolved from the medieval craft guilds and presumably, the more exalted one’s place in the Masonic hierarchy, the more elaborate the dagger to which one is entitled.  Top of the pile in a Masonic Lodge is the Worshipful Master, other intriguing titles including Senior Warden, Junior Warden, Chaplain, Senior Deacon, Junior Deacon, Steward, Tyler, Mentor and Almoner.  Whether all get their own daggers or some share with others are among the many mysteries of Freemasonry.  Of the even more opaque Secret Society of the Les Clefs d’Or, nothing is known about whether their rituals include the use of daggers, ceremonial or otherwise.

Pylon

Pylon (pronounced pahy-lon)

(1) A marking post or tower for guiding aviators, much used in air-racing to mark turning points in a a prescribed course of flight.

(2) A relatively tall structure at the side of a gate, bridge, or avenue, marking an entrance or approach.

(3) A monumental tower forming the entrance to an ancient Egyptian temple, consisting either of a pair of tall quadrilateral masonry masses with sloping sides and a doorway between them or of one such mass pierced with a doorway.

(4) In electricity transmission, a steel tower or mast carrying high-tension lines, telephone wires, or other cables and lines (usually as power-pylon, electricity pylon or transmission tower).

(5) In architecture (1) a tall, tower-like structure (usually of steel or concrete) from which cables are strung to support other structures and (2) a lighting mast; a freestanding support for floodlights.

(6) In aeronautics, a streamlined, finlike structure used to attach engines, auxiliary fuel tanks, bombs, etc to an aircraft wing or fuselage.

(7) In modeling, as “pylon shot”, a pose in which a model stands with arms raised or extended outwards, resembling an electricity pylon.

(8) An alternative name for an obelisk.

(9) In aviation, a starting derrick for an aircraft (obsolete) and a tethering point for an dirigible (airship).

(10) In American football (gridiron), an orange marker designating one of the four corners of the field’s end zones.

(11) In the slang of artificial limb makers (1) a temporary artificial leg and (2) a rigid prosthesis for the lower leg.

(12) In literature, as "Pylon Poet" (usually in the plural as “the Pylons”), a group of British poets who during the 1930s included in their work many references to new & newish mechanical devices and other technological developments.

(13) In slang, a traffic cone.

1823: A learned borrowing from Ancient Greek πυλών (pulṓn; pylṓn) (gateway; gate tower), from pylē (gate, wing of a pair of double gates; an entrance, entrance into a country; mountain pass; narrow strait of water) of unknown origin but etymologists suspect it may be a technical term (from architecture or construction) from another language.  The first use was in archaeology to describe a “gateway to an Egyptian temple”, a direct adaptation of the original Greek.  In Western architecture, it’s believed the first “modern” pylons were the tall, upright structures installed at aerodromes to guide aviators and it was the appearance of these things which inspired the later use as “power pylon” (steel tower for high-tension wires over distance, use noted since 1923) and the word spread to any number of similar looking devices (even those on a small scale such as traffic cones).  Until then, in engineering and architecture, tall structures used to carry cables or in some way provide support (or even be mere decorative) were described as a “tower” or “obelisk” (such use continuing).  Pylon is a noun and pylonless, pylonlike, pylonesque & pylonish are adjectives; the noun plural is pylons.  Despite the fondness in engineering for such forms to emerge, the verbs pyloned & pyloning seem never to have been coined.

The Ancient Greek πυλών (pulṓn; pylṓn) was used of the grand architecture seen in the entrances to temples and the usual word for doors (and gates) rather more modest was θύρα (thýra).  It was a feminine noun and appears in various forms depending on the grammatical case (θύρα (nominative singular; a door), θύρας (genitive singular; of a door) & θύραι (nominative plural; doors).  Etymologists believe θύρα may have undergone phonological changes, adapting to Greek morphology and pronunciation patterns, while retaining its fundamental meaning tied to entryways or openings.  The word was from the primitive Indo-European dhur or dhwer (door; gateway) which was the source also of the Latin foris (door, entrance), the Sanskrit dvā́r (door, gate), the Old English duru (door) and the Old Norse dyrr (door).  Because of their functional role and symbolism as thresholds (ie transition, entry, protection), the door played a prominent part in linguistic as well as architectural evolution.

Temple of Isis, first pylon, north-eastern view.

The Ancient Greek πυλών (pulṓn; pylṓn) was the classical term for an Egyptian ceremonial gateway (bekhenet) used in temples from at least the Middle Kingdom to the Roman period (circa 2040 BC–AD 395) and anthropologists have concluded the intent was to symbolize the horizon.  The basic structure of a pylon consisted of two massive towers of rubble-filled masonry tapering upwards, surmounted by a cornice and linked in the centre by an elaborate doorway.  Ancient depictions of pylons show that the deep vertical recesses visible along the facades of surviving examples were intended for the mounting of flag staffs.

An “anchor pylon” is the one which forms the endpoint of a high-voltage and differs from other pylons in that it uses horizontal insulators, necessary when interfacing with other modes of power transmission and (owing to the inflexibility of the conductors), when significantly altering the direction of the pylon chain.  In large-scale display advertizing, a “pylon sign” is a tall sign supported by one or more poles and in the original industry jargon was something in what would now be called “portrait mode”; a sign in “landscape mode” being a “billboard”.  Not surprisingly, there are a number of mountains known as “Pylon Peak”.  The task of naming such geological features is part of the field of toponymy (in semantics the lexicological study of place names(a branch of onomastics)) and a specialist in such things is known as a toponymist.  The term toponomy was later borrowed by medicine where it was used of the nomenclature of anatomical regions. In aviation, the “pylon turn” is a flight maneuver in which an aircraft banks into a circular turn around a fixed point on the ground.

The Ancient Greek πυλών (pulṓn; pylṓn) was used of the grand architecture seen in the entrances to temples and the usual word for doors (and gates) rather more modest was θύρα (thýra).  It was a feminine noun and appears in various forms depending on the grammatical case (θύρα (nominative singular; a door), θύρας (genitive singular; of a door) & θύραι (nominative plural; doors).  Etymologists believe θύρα may have undergone phonological changes, adapting to Greek morphology and pronunciation patterns, while retaining its fundamental meaning tied to entryways or openings.  The word was from the primitive Indo-European dhur or dhwer (door; gateway) which was the source also of the Latin foris (door, entrance), the Sanskrit dvā́r (door, gate), the Old English duru (door) and the Old Norse dyrr (door).  Because of their functional role and symbolism as thresholds (ie transition, entry, protection), the door played a prominent part in linguistic as well as architectural evolution.

The plyon pose: Lindsay Lohan demonstrates some variations.

In modeling, the “pylon shot” is used to describe the pose in which a model stands with arms raised or extended outwards, resembling (at least vaguely) an electricity pylon, the appearance of which is anthropomorphic.  There are practical benefits for designers in that raising the arms permits a photographer to include more of a garment in the frame and this can be significant if there’s detailing which are at least partially concealed with the arms in their usual position.  Topless models also adopt variations of the pose because the anatomical affect of raising the arms also lifts and to some extent re-shapes the breasts, lending them temporarily a higher, a more pleasing aspect.

The Pylons

The so-called “pylon poets” (referred to usually as “the Pylons”) were a group who dominated British poetry during the 1930s, a time when the form assumed a greater cultural and intellectual significance than today.  The best known (and certainly among the most prolific) of the Pylons were Louis MacNeice (1907–1963), Stephen Spender (1909–1995), WH Auden (1907-1973) and Cecil Day-Lewis (1904–1972), their names sometimes conflated as “MacSpaunday”.  It was Spender’s poem The Pylons which inspired the nickname and it referenced the frequent references to the images of “industrial modernity”, drawn from new(ish) technology and the machinery of factories.  The intrusion of novel machinery and technology into a variety of fields is not unusual; in the age of steam the devices were used as similes when speculating about the operation of the human brain, just as the terminology of computers came to be used when the lexicon entered the public imagination.  Their method underlying the output of the pylons was influenced by the metaphysical poetry of John Donne (circa 1571-1631) whose use of “scientific” imagery was much admired by TS Eliot (1888–1965), the work of whom was acknowledged as influential by both Auden and Spender.  However, the 1930s were the years of the Great Depression and probably their most fertile source was Marxist materialism although, of the Pylons, historians tend to regard only Day-Lewis as one of the “useful idiots”.

The Pylons (1933) by Stephen Spender.

The secret of these hills was stone, and cottages
Of that stone made,
And crumbling roads
That turned on sudden hidden villages
 
Now over these small hills, they have built the concrete
That trails black wire
Pylons, those pillars
Bare like nude giant girls that have no secret.
 
The valley with its gilt and evening look
And the green chestnut
Of customary root,
Are mocked dry like the parched bed of a brook.
 
But far above and far as sight endures
Like whips of anger
With lightning's danger
There runs the quick perspective of the future.
 
This dwarfs our emerald country by its trek
So tall with prophecy
Dreaming of cities
Where often clouds shall lean their swan-white neck.

The term “useful idiot” is from political science and so associated with Lenin (Vladimir Ilyich Ulyanov (1870–1924; first leader of Soviet Russia 1917-1922 & USSR 1922-1924) that it's attributed to him but there's no evidence he ever spoke or wrote the words.  It became popular during the Cold War to describe pro-communist intellectuals and apologists in the West, the (probably retrospective) association with Lenin probably because had the useful idiots actually assisted achieving a communist revolution there, their usefulness outlived, he'd likely have had at least some of them shot as "trouble-makers".  Although it took many Western intellectuals decades to recant (some never quite managed) their support for the Soviet Union, the watershed was probably Comrade Khrushchev's (1894–1971; Soviet leader 1953-1964)  so called "Secret Speech" (On the Cult of Personality and Its Consequences) to the 20th Congress of the Communist Party of the Soviet Union on 25 February 1956 in which he provided a detailed critique of the rule of comrade Stalin (1878-1953; Soviet leader 1924-1953), especially the bloody purges of the late 1930s.

Some had however already refused to deny what had become obvious to all but avid denialists, and in 1949 a contribution by Spender appeared in The God that Failed, a collection of six essays in which the writers lay bare their sense of betrayal and disillusionment with communism because of the totalitarian state forged by comrade Stalin which was in so many ways just another form of fascism.  Spender was associated with the intellectual wing of left-wing politics during the 1930s and was briefly a member of the Communist Party but his attraction seems to have been motivated mostly by the Soviet Union’s promises of equality and its anti-fascist stance.  He quickly became disillusioned with the Soviet state, unable to reconcile its authoritarianism with his personal beliefs in freedom and individual rights, a critical stance differentiated him from figures like George Bernard Shaw (GBS; 1856-1950) and Sidney (1859–1947) & Beatrice Webb (1858–1943), the latter couple for some time definitely useful idiots.

The sort of sights which would have inspired Spender’s line “Bare like nude giant girls that have no secret”.

Louis MacNeice, was politically engaged during the 1930s but that was hardly something unusual among writers & intellectuals during that troubled decade.  Among the pylons he seems to have been the most sceptical about the tenets of communism and the nature of comrade Stalin’s state and no historians seem every to have listed him among the useful idiots, his views of the left as critical and nuanced as they were of the right.  What he most objected to was the tendency among idealistic & politically committed intellectuals to engage in a kind of reductionism which allowed them to present simplistic solutions to complex problems in a form which was little more than propaganda, a critique he explored in his poem Autumn Journal (1939) captures his doubts about political certainty and his disillusionment with simplistic solutions to complex problems.  Auden certainly wasn’t a “useful idiot” and while politically engaged and associated with several leftist intellectual circles during the 1930s, his sympathy for Marxism and anti-fascist causes were really not far removed from those share by even some mainstream figures and a capacity for self-reflection never deserted him.  Much was made of the time he spent in Spain during the Spanish Civil War (1936-1940) but he went as an observer and a propagandist rather than a combatant and what he saw made his disillusioned with the ideological rigidity and in-fighting among leftist factions and he made no secret of his distaste for Stalinist communists.  By the early 1940s, he was distancing himself from Marxism, the process much accelerated by his re-embrace of Christianity where, at least debatably, he discharged another form of useful idiocy, his disapproval of collectivist ideologies apparently not extending to the Church of England.

Profiles of some electricity pylons.  There a literally dozens of variations, the designs dictated by factors such as the ground environment, proximity to people, voltage requirements, weight to be carried, economics, expected climatic conditions and a myriad of other specifics.

Of the Pylons, Cecil Day-Lewis (who served as Poet Laureate of the UK 1968-1972) had the most active period engagement with communism and Marxist ideals and he was for a time politically aligned with the Soviet Union; it was a genuine ideological commitment.  During the 1930s, the true nature of the Soviet Union wasn’t generally known (or accepted) in the West and Day-Lewis admired the Soviet Union as an experiment in social and economic equality which he championed and it wasn’t until late in the decade he realized the ideals he had embraced had been betrayed; it was Great Purge and the Moscow Show-Trials which triggered his final disillusionment.  Day-Lewis later acknowledged the naivety and moral compromises of his earlier stance and came to argue poetry and art should not be subordinated to political ideology, a view formed by his understanding of the implications of propagandistic pieces of his younger years being exactly that.