Migraine

Migraine (pronounced mahy-greyn or mee-greyn (non-U))

(1) An extremely severe paroxysmal headache, usually confined to one side of the head and often associated with nausea; hemicrania.

(2) A neurological condition characterised by such headaches

1325–1375: From the Middle English, from the Old French migraigne, from (as an imperfect echoic) the Medieval Latin hēmicrānia (pain in one side of the head, headache) and the Greek hemikrania, the construct being hemi (half) + kranion (skull).  The earliest form in English was megrim or mygrame with the spelling revised in 1777 to adopt the French form.  It’s never been clear if any of the European forms are a calque of the Egyptian gs-tp (headache), a construct of gs (half) + tp (head); the link between the Egyptian magical papyri and the Greek hēmikranía (ἡμικρανία) is undocumented and could be coincidental.  The corrupt form megrim was in common use between the fifteenth & early twentieth centuries is now obsolete although it did for a while endure in its secondary senses of "depression; low spirits" (and curiously, "a whim or fancy").  Migraine is a noun and migrainoid & migrainous are adjectives; the noun plural is migraines.

Technically, a migraine is a severe, often recurring, headache, usually affecting only one side of the head, characterized by sharp pain and often accompanied by nausea, vomiting, sensitivity to light, and visual disturbances.  Vasodilation in the brain causes inflammation which results in pain, but the exact cause of migraine remains unknown.  In casual use there’s a tendency, not restricted to hypochondriacs, to use word to describe even mild headaches.

Donald Trump, Crooked Hillary Clinton & Boris Johnson demonstrate the single-handed reaction to a migraine.

Despite advances, the exact causes of migraines are yet fully to be understood and although there's a consensus migraines are complex neurological conditions triggered by various factors, it may be they are inherent to the nature of being human and while treatments may improve, many neurologists have cautioned there may never be a “cure” although it’s noted a susceptibility to migraines seems to run in families, suggesting there may be a genetic predisposition.  At the physical level, abnormalities in the brain's nerve pathways and chemical signaling are believed to be involved, changes in the levels of neurotransmitters such as serotonin, dopamine, and norepinephrine suggested as causative agents.  The triggers appear to vary between individuals although the most commonly mentioned include foods such as aged cheeses, chocolate, caffeine, and artificial sweeteners, alcohol, stress, hormonal changes (seemingly only in women), changes in sleep patterns, sensory stimuli (bright lights, loud noises, strong odors), weather changes, and certain medications.  Critical too appear to be (1) abnormalities in the brainstem and its interactions with the trigeminal nerve (a major pain pathway) and (2) fluctuations in blood flow to the brain, including constriction and dilation of blood vessels.  Interestingly, as varied as the causes may be, so too is the effectiveness of the treatments and doctors frequently report a regimen some patients finds most efficacious might achieve nothing on others reporting the same symptoms, and possible triggers.

Lindsay Lohan demonstrates the two-handed reaction to a migraine although, given the migraine typically afflicts only one side of the head, this may be a more common response to the (usually) less severe but more widespread headache.

The Migraine Pose

A staple of portrait photography for decades, the migraine pose isn’t new but Instagram is a big-machine database and it’s now easy to identify trends and spikes in techniques.  The migraine look seems to have peaked in late 2018 and although still often posted, the historic moment of the trend seems to have passed.  The pose is achieved by using one hand to pulling the face up by the temples, a look reminiscent of someone suffering a migraine.  Classically done with one hand because the headache from which it borrows the name usually is localised to one side of the head, models adopt the look because it tightens the face, renders cheekbones more prominent and lifts the brows, a kind of instant facelift.  The hand may be placed on the temples, forehead or crown but should be done with a light touch, not a gripping of the head or hair.  Models also caution neophytes not to neglect the hands and nails because nothing spoils even a perfectly composed photograph like a poor manicure.

Gigi Hadad: The perfect migraine pose by a professional model.  With that bone structure and flawless skin, she doesn't need the artifice the technique can lend those falling short of her structural ideal but the pose adds variety to a photo shoot and photographers still like it.

Barnaby Joyce (b 1967; thrice (between local difficulties) deputy prime minister of Australia 2016-2022):  Although Mr Joyce seems frequently to adopt the migraine pose, the consensus is it's not an attempt to make himself more attractive in photographs and it's likely he actually suffers headaches.  These could be caused by many things.

Of course, Mr Joyce may also have been the cause of migraines in a few of his colleagues.  He's pictured here in 2018 with Malcolm Turnbull (b 1954; Australian prime-minister 2015-2018).

Flamingo

Flamingo (pronounced fluh-ming-goh)

(1) Any of several aquatic birds of the family Phoenicopteridae (order Ciconiiformes), having very long legs and neck, webbed feet, a bill bent downward at the tip and pinkish to scarlet plumage; they tend to inhabit brackish lakes.

(2) In the color spectrum, a shade of reddish-orange but in commercial use, usually a bright pink.

1555–1565: From the Portuguese flamengo, from the Old Occitan (Old Provençal) flamenc, (flame colored) from the Latin flamma (flame) to which was appended the Germanic suffix –enc (ing) denoting descent from or membership of.  Both the Portuguese flamengo (related to chama & flama) and the Spanish flamengo translate literally as "flame-colored" (the Greek phoinikopteros (flamingo) is literally translated as “red feathered").  Of the Belgium region, Fleming (from the Spanish flamenco) appears originally to have been a jocular name, coined because of the conventional Romance image of the Flemish as ruddy-complexioned.  The collective noun for the birds is a flamboyance of flamingos.

Lindsay Lohan with yoga mat in flamingo pink tracksuit in Dubai.  The term "flamingo pink" is often a bit opportunistic given the coloring of the birds varies so widely depending on their diet, many often more of an orange hue than red or pink.  Most manufacturers seem to position "flamingo pink" as a shade somewhat toned-down from "hot-pink" or fuchsia.  

Flamingos are omnivores, filter-feeding on brine shrimp and blue-green algae as well as larva, small insects, mollusks and crustaceans, their vivid pink or reddish feathers a product of the beta-carotenoids of this diet.  The birds usually stand on one leg with the other tucked beneath and why they do this is not understood.  One theory is that standing on one leg allows them to conserve more body heat, given that they spend a significant amount of time wading in cold water, but the behavior is also observed in warm water and among birds ashore.  The alternative theory is that standing on one leg reduces the energy required for the muscular effort to stand and balance and flamingos demonstrate substantially less body sway in a one-legged posture.

Perhaps the world's only black flamingo.

In 2015, during a routine "flamingo count",  a black flamingo was observed on the salt lake at the Akrotiri Environmental Centre on the southern coast of Cyprus, zoologists noting it may not merely be rare but perhaps the only one in existence and it's assumed to be the same bird seen in Israel in 2014.  Greater Flamingo flocks are known regularly to fly long distances.  The black feathers are a result of melanism, a genetic condition in which the pigment melanin is over-produced, turning the plumes black during development.  The opposite of melanism is albinism, when no melanin is made and the animal is colorless except for a faint hue (from red blood vessels) in the eyes.  There are many intermediate stages between melanism & albinism where various pigments partially are missing, resulting the patchy coloration known as leucism but albino and leucistic (partial albino) birds are not uncommon, unlike the genuine rarity of the melanistic flamingo.  Why flamingos are so rarely affected while black owls, woodpeckers, herons and many others often observed isn't known but the condition appears to be most common in a some species of hawk species, jaegers and some seabirds.  Pedants noted the much-travelled black flamingo actually had a few white tail feathers but the zoologists said they were too few for it not to be regarded as melanistic.

The Flamingo Pose

Among humans, the reason for the flamingo pose is well understood: instagram.  It’s in the tradition of earlier duck face, fish gape pose, t. rex selfie hand, bambi pose, ear scratch and migraine pose.  Technically sometimes challenging if attempted while standing, models suggest using a wall or handrail for balance if the photo session is at all protracted.  A better alternative can be to pose while sitting, one leg extended, the other bent or tucked away in some becoming manner.

The flamingo pose, perfected by Gigi Hadid (b 1995).  Note the hand braced against the wall, a technique borrowed from structural engineering which lowers the centre of gravity, improving stability.

Martyr

Martyr (pronounced mahr-ter)

(1) A person who willingly suffers death rather than renounce their religious faith, most notably those saints canonized after martyrdom.

(2) A person who is put to death or endures great suffering on behalf of any belief, principle, or cause.

(3) A person who undergoes severe or constant suffering (often applied informally to those subject to chronic conditions such as rheumatism or migraine headaches).

(4) A person who seeks sympathy or attention by feigning or exaggerating pain, deprivation (fake martyrdom) or who willingly assumes some sort of easily avoidable (self-imposed martyrdom), both usually applied in a facetious or derogatory manner.

(5) To make a martyr of someone (especially by putting to death); to persecute, to torment or torture.

Pre 900: From the Middle English noun marter, from the Old English martir & martyr, from the Ecclesiastical Latin martyr, from the Doric Greek μάρτυρ (mártur (martus & mártyr)) (witness), a later form of the Ancient Greek μάρτυς (mártus (mártys & mártyros)) (witness).  The verb was from the Middle English martiren, from the Old English martyrian, from the noun.  The noun martyr referred to one who bears testimony to faith, especially one who willingly suffers death rather than deny their religious faith and specifically one of the Christians who put to death because they would not renounce their beliefs.  The verb developed in the sense of "put to death as punishment for adherence to some religious belief (especially Christianity) and was from the Middle English martiren, from Old French martiriier (and influenced by the Old English gemartyrian, from the noun martyr) and Middle English also had the mid-fifteenth century verb martyrize.  The general sense of "constant sufferer, a victim of misfortune, calamity, disease, etc" was in common use by the late sixteenth century while the Martyr complex (an exaggerated desire for self-sacrifice or assuming burdens) dates from 1916.  The noun martyrdom ("torture and execution for the sake of one's faith) emulated the use in the Old English and in the more abstract sense of "a state of suffering for the maintaining of any obnoxious cause", came to be used in the late fourteenth century.  The word has proved productive in its proliferation.  Martyr is a noun, martyrization, martyrdom, martyrology, martyry, martyrer, martyrship, martyrion, martyrium, martyrologe, martyrologue, protomartyr are nouns, martyring, martyrize & martyrizate are verbs, martyrish & martyresque are adjectives, martyred is a verb & adjective and martyrly is an adverb & adjective; the noun plural is martyrs.

Self-help for one's self.

The word was adopted directly into most Germanic languages (Old Saxon, Old Frisian Old High German et al), but fourteenth century Norse used the native formation pislarvattr (literally "torture-witness" meaning "one who suffers death or grievous loss in defense or on behalf of any belief or cause" (which could be personal, devotional or political).  Danish, French, Norwegian & Swedish all used the modern English spelling (some language groups in the old British Empire modified the spelling (notably under the Raj) while others picked it up unaltered).  Among other languages there was the Proto-Brythonic merθɨr, the Dutch martelaar, the Estonian märter, the Finnish marttyyri, the Old French martire, the Scots mairtyr, the Maori matira, the German Märtyrer, the Hungarian mártír, the Old Irish martar, the Old Italian martore, the Italian martire, the Lombard màrtul, the Neapolitan marture, the Catalan màrtir, the Occitan martir, the Galician, Spanish & Portuguese mártir, the Romanian martor, the Sardinian màrturu, the Sicilian màrtiri, the Scottish Gaelic martai and the Tagalog martir.  The origin of the Greek word is uncertain but may have been connected to mermera (care, trouble), from mermairein (be anxious or thoughtful), from the primitive Indo-European smrtu & mrtu-, source also of the Sanskrit smarati (remember) and the Latin memor (mindful).  Not all etymologists support the theory, usually because the phonetic relationships are dubious, suggesting a more likely origin lies in Archaic or Pre-Greek, perhaps even as a loan-word.  The Arabic شهيد (shaheed or shahid) (witness) in Islam refers to a martyr and appears often in the Quran (in the sense of "witness") but in only one instance can it be understood as  "martyr", the sense it acquired in the Ḥadīth, the vast body of work produced by authors which documented the words and thoughts attributed to the prophet.  The variations in the translations of these texts are legion and there has been cynical exploitation of this by the recruiters to jihadist causes who tend to seek out and merge the most punitive of the translations and the rewards to martyrs of 72 (the number varies) dark-eyed virgins appears with frequency.

Self-help for those with a difficult mother.

Martyrdom was of great interest to the Church, illustrated by the frequency with which martyrs to their faith were canonized (made into saints).  As a branch of theological academia, martyrology (history of the lives, sufferings, and deaths of Christian martyrs) became a district thing in the 1590s, either as a native formation from the noun martyr + -ology, or from the Ecclesiastical Latin martyrologium, from Ecclesiastical Greek martyrologicon.  The suffix -ology was formed from -o- (as an interconsonantal vowel) +‎ -logy.  The origin in English of the -logy suffix lies with loanwords from the Ancient Greek, usually via Latin and French, where the suffix (-λογία) is an integral part of the word loaned (eg astrology from astrologia) since the sixteenth century.  French picked up -logie from the Latin -logia, from the Ancient Greek -λογία (-logía).  Within Greek, the suffix is an -ία (-ía) abstract from λόγος (lógos) (account, explanation, narrative), and that a verbal noun from λέγω (légō) (I say, speak, converse, tell a story).  In English the suffix became extraordinarily productive, used notably to form names of sciences or disciplines of study, analogous to the names traditionally borrowed from the Latin (eg astrology from astrologia; geology from geologia) and by the late eighteenth century, the practice (despite the disapproval of the pedants) extended to terms with no connection to Greek or Latin such as those building on French or German bases (eg insectology (1766) after the French insectologie; terminology (1801) after the German Terminologie).  Within a few decades of the intrusion of modern languages, combinations emerged using English terms (eg undergroundology (1820); hatology (1837)).  In this evolution, the development may be though similar to the latter-day proliferation of “-isms” (fascism; feminism et al).  In the Roman Catholic Church (an institution long given to making lists of stuff), an important part of martyrology was the index (or calendar) of martyrs, arranged according to their anniversaries (ie of their martyrdom).  In Middle English there was the late fourteenth century martiloge (the register of martyred saints), from the Medieval Latin martilogium; the related coining was martyrological.

Self-help for those with a difficult boyfriend.

Except where it’s unavoidable, the American Psychiatric Association's (APA) which publishes the Diagnostic and Statistical Manual of Mental Disorders (DSM), tends not to use popular forms like “martyr complex”, bundling the condition in the category of narcissistic personality disorder (NPD), a cluster B personality disorder considered to be one of the least identified of the class, noting NPD frequently coexists with other psychiatric disorders.  A relatively recent diagnostic category, its development reflected not a distinct set of diagnostic criteria but rather the recognition by clinicians (psychoanalysts and psychoanalytic psychotherapists) that to classify certain difficult (though typically not neurotic) patients as psychotic was counter-productive.  The most often noted characteristics of NPD include grandiosity, the excessive quest admiration and a lack of empathy, coupled with underlying feelings of low self esteem issues and inadequacy.  In the DSM-5-TR (2022), the symptoms of NPD are listed as:

(1) A grandiose logic of self-importance.

(2) A fixation with fantasies of infinite success, control, brilliance, beauty, or idyllic love.

(3) A credence that he or she is extraordinary and exceptional and can only be understood by, or should connect with, other extraordinary or important people or institutions.

(4) A desire for unwarranted admiration.

(5) A sense of entitlement.

(6) Interpersonally oppressive behavior.

(7) No form of empathy.

(8) Resentment of others or a conviction that others are resentful of him or her.

(9) A display of egotistical and conceited behaviors or attitudes.

The early Church celebrated particularly the example of Justin Martyr (circa 100-circa 165, who appears in some texts as Justin the Philosopher).  His name wasn’t actually Martyr but it was adopted because his conduct in the face of suffering was thought exemplary.  He was in all probability a pagan and had sought education from schools in the Peripatetic, Pythagorean and Platonic traditions but was still unsatisfied unit falling into conversation with an elderly man he met on a beach who “…convinced him of the truth as it is in Jesus”.  His conversion to Christianity led to a lifetime of teaching, writing his apologia which culminated with his martyrdom, beheaded with six others under the reign of Marcus Aurelius (121–180; Roman emperor 161-180) although there’s nothing to suggest the emperor was involved in the sentencing.  For his faith he was of course rewarded with eternal life in Heaven but Justin too achieved a kind of earthly immortality, venerated as a saint by the Roman Catholic Church, the Eastern & Oriental Orthodox Churches and in the Anglican community.  Later, the legend arose that Marcus Aurelius became disposed to relax the persecution of Christians after a group of them prayed for rain and the subsequent storm was of such intensity it enabled him to avoid military defeat although, off and on, persecution continued and it wasn’t until the reign of Constantine the Great (circa 272-337; Roman emperor 306–337) began to emerge as the dominant religion of the empire.

The persecution of Christians will seem familiar to minorities living under many authoritarian regimes including the Falun Gong in China and the Baháʼí in Iran and many historians have concluded the reasons tend to be political rather than theological, structuralists summarizing things thus:

(1) Emperors in Rome were much opposed to gods their regime did not recognize, the Bible noting (1 Corinthians 8:5) “there be gods many, and lords many” but the imperial authorities did not own the God of the Christians.

(2) The Christian faith preached One who was God over all the earth, who knew no political frontiers and that pagan gods were mere idols.

(3) Christians could not join in pagan worship or the idolatrous acts which were part of the social or civic occasions of which the state approved. 

(4) Christians met as a secret society and were unsociable in their behavior, the assumption being they might be plotting against the state.

(5) Christians were seen to be threatening the financial and political interests of various powerful classes, priests, the makers & sellers of idols and those who bred and sole sacrificial animals.

(6) Christians and their ways were accused to be arousing the anger of Roman gods who proved vengeful in visiting upon the empire famines, earthquakes, military defeats and other punishments.

Foxe's Book of Martyrs (1653, the full title Actes and Monuments of these Latter and Perillous Days, Touching Matters of the Church) by John Foxe (1517-1587) was a review of the history of martyrdom in European Christianity with a particular focus on the suffering of the early English Protestants.

The persecution continued until the year 311 when the Emperor Galerius (circa 258–311; Roman emperor 305-311) expired, meeting his death in a manner similar to that recorded in Acts (12:3) as that suffered by Herod Agrippa: “He was eaten of worms and gave up the ghost”.  Baffled yet convinced by grace with which Christians accepted their martyrdom, on his deathbed Galerius issued the Edict of Toleration and entreated Christians to pray on his behalf.