Button

Button (pronounced buht-n)

(1) A small disk, knob, or the like for sewing or otherwise attaching to an article, as of clothing, serving as a fastening when passed through a buttonhole or loop.

(2) Anything resembling a button, especially in being small and round, as any of various candies, ornaments, tags, identification badges, reflectors, markers, etc.

(3) A badge or emblem bearing a name, slogan, identifying figure, etc., for wear on the lapel, dress, etc.

(4) Any small knob or disk pressed to activate an electric circuit, release a spring, or otherwise operate or open a machine, small door, toy, etc.

(5) In botany, a bud or other protuberant part of a plant.

(6) In mycology, a young or undeveloped mushroom or any protuberant part of a fungus.

(7) In zoological anatomy, any of various small parts or structures resembling a button, as the rattle at the tip of the tail in a very young rattlesnake.

(8) In boxing slang, the point of the chin.

(9) In architecture, a fastener for a door, window, etc., having two arms and rotating on a pivot that is attached to the frame (also called turn button).

(10) In metallurgy, when assaying, the small globule or lump of metal at the bottom of a crucible after fusion.

(11) In fencing, the protective, blunting knob fixed to the point of a foil.

(12) In horology, alternative name for the crown, by which watch is wound.

(13) In the graphical user interface of computers and related devices, a small, button-shaped or clearly defined area that the user can click on or touch to choose an option.

(14) Slang term for the peyote cactus.

(15) A small gathering of people about two-thirds of the drinks are spiked with LSD.  Those who drink the un-spiked are the buttons responsible for babysitting the trippers (1960s west coast US use, now extinct).

(16) A series of nuts & bolts holding together a three-piece wheel.  Such wheels are very expensive because of the forging process and the ability to stagger offsets to create large lips.

(17) In boiler-making, the piece of a weld that pulls out during the destructive testing of spot welds

(18) In rowing, a projection around the loom of an oar that prevents it slipping through the rowlock.

(19) South African slang for methaqualone tablet.

(20) A unit of length equal to one twelfth of an inch (British, archaic).

(21) Among luthiers, in the violin-family instrument, the near semi-circular shape extending from the top of the back plate of the instrument, meeting the heel of the neck.

(22) In the plural (as buttons), a popular nickname for young ladies, whose ability to keep shirt buttons buttoned is in inverse proportion to the quantity of strong drink taken.

1275-1325: From the Middle English boto(u)n (knob or ball attached to another body (especially as used to hold together different parts of a garment by being passed through a slit or loop)), from the Anglo-French, from the Old & Middle French boton (button (originally, a bud)), from bouter & boter (to thrust, butt, strike, push) from the Proto-Germanic buttan, from the primitive Indo-European root bhau- (to strike); the button thus, etymologically, is something that pushes up, or thrusts out.  Records exist of the surname Botouner (button-maker) as early as the mid-thirteenth century (and the Modern French noun bouton (button) actually dates from the twelfth century).  It was cognate with the Spanish boton and the Italian bottone.  The pugilistic slang (point of the chin) was first noted in 1921.  First use of button as something pushed to create an effect by opening or closing an electrical circuit is attested from 1840s and the use in metallurgy and welding is based by analogy on descriptions of mushrooms.  The verb button emerged in the late fourteenth century in the sense of "to furnish with buttons" which by the early 1600s had extended (when speaking of garments) to "to fasten with buttons".  The button-down shirt collar was first advertised in 1916.

New uses continue to emerge as technology changes:  The phrase button-pusher to describe someone "deliberately annoying or provocative" was first recorded in the 1970s and hot-button issue appeared in political science journals as early as 1954, apparently a derivation of the brief use in the press of big red-button and hot-button to (somewhat erroneously) describe the mechanics of launching a nuclear attack.  In the 1980s, the now mostly extinct button-pusher had been co-opted as a somewhat condescending description of photographers both by journalists and snobby art critics, the former suggesting some lack of affinity with words, the latter, an absence of artistic skill. 

2022 Mercedes-Benz EQS 56 inch (1.42 m) single-panel screen.  There are no physical buttons on the dashboard.

In cars, as in aircraft, the shifting of controls for core and ancillary systems from individual buttons and switches to combined or multi-function controllers began to accelerate during the 1960s, a reaction to the increasing number of electrically activated functions being installed to the point where, if left individualised, in some of the more electronic vehicles, space for all the buttons would have been marginal and ergonomics worse even than it was.  Some very clever designs of multi-function controllers did appear but in the twenty-first century, by the time LED flat-screen technology had become elsewhere ubiquitous, it became possible to integrate entire system control environments into a single screen which, able to display either one or a combination of several sub-systems at a time, meant space became effectively unlimited, arrays of virtual buttons and switches available in layers. 

1965 Jaguar 3.8 S-Type.

The manufacturers liked the change because it was so much cheaper to produce and install than an array of individual buttons, switches, instruments and lights, behind each of which ran at least one and sometimes several wires or lines, requiring wiring schematics that were sometimes baffling even to experts who needed sometime to track literally miles of wiring.   While now using actually even more wiring, the new systems are functionally better although their long-term reliability remains uncertain.  What will certainly be lost is the sometimes sensual atmospherics the tactile, analogue world of buttons could summon.

Centre console in 1993 Mercedes-Benz 600 SEL (W140).

The W140 (1991-1998) was probably peak-button and it won't happen again.  The W140 was end-of-era stuff in many ways and was the last of the old-style exercises in pure engineering with which Mercedes-Benz re-built its reputation in the post-war years; what followed would increasingly show the influence of accountants.  Best of the W140s were the early, 408 bhp (304 kw) 600 SELs tuned for top end power; the 6.0 litre (M-120; 1991-2001) V12 would later be toned-down a little and thoughts of the 8.0 litre V16 and W18 prototypes entering production were shelved as the economic climate of the early 1990s proved less buoyant than had been expected.  The subsequent concerns about climate changed doomed any hope of resurrection but as something of a consolation, AMG offered a 7.3 litre version of the V12.  Diana, Princess of Wales (1961-1997) died in the hire-car (2.8 litre six) version of the W140.             

Pressed or pushed, many buttons needed.

The literal (physical) button-hole was noted in tailoring first during the 1560s, the figurative sense "to detain (someone) in unwillingly conversation” dating from 1862, a variation of the earlier button-hold (1834) and button-holder (1806), all based on the image is of holding someone by the coat-button so as to detain them.  The adjectival push-button ("characterized by the use of push-buttons) emerged in 1945 as a consequence of the increasingly electronic military systems then in wide deployment.  The earlier form “push-buttons" was from 1903, a modification of the noun push-button (button pressed with the finger to effect some operation) from 1865, then applied to mechanical devices.  The earlier adjectival form was “press-button” (1892) derived from the noun (1879).  For no apparent reason, it was the earlier “press of a button” which tended in the 1950s & 1960s to be preferred to “push of a button” to express the concern felt at the ease with which the US and USSR could trigger global thermo-nuclear war although “flick of a switch” also achieved much currency.  None were exactly usefully descriptive of a complex chain of events but it’s true in a nuclear launch, many buttons and switches are involved.

Button theory: Button theory suggests buttons can be done-up or undone.  Noted empiricist Lindsay Lohan has for some years been undertaking a longitudinal study to test theory.

Shapes and sizes.

The fear of buttons is koumpounophobia, the construct being the Modern Greek κουμπί (koumpí) +‎ -phobia and the word, like many describing phobias is a neologism.  Koumpi was from the Ancient Greek κομβίον (kombíon) translates as button in its two literal senses (a fastener for clothing or a device for instrument or remote mechanical control).  A button in Greek is thus κουμπί (koumpí) (the plural κουμπιά) and the verb is κουμπώνω (koumpóno).  In the Ancient Greek the lexemic unit koump- didn’t exist although it did have κομβίον (kombíon (which exists in Modern Greek as komvíon)) which meant buckle.  It may seem as strange omission because Ancient Greek had κουμπούνω, (koumpouno) which meant “to button” but the root was κύαμος (komos or koumos) meaning “broad bean” and, because there were no buttons in the Greece of Antiquity, they used appropriately sized & shaped beans as clothes fasteners.  The construct of koumpouno (to button) koum(os) + + πονέω (poneo) (to work; to exert), the idea of a bean which is used again and again.  The suffix -phobia (fear of a specific thing; hate, dislike, or repression of a specific thing) was from the New Latin, from the Classical Latin, from the Ancient Greek -φοβία (-phobía) and was used to form nouns meaning fear of a specific thing (the idea of a hatred came later).

Lindsay Lohan buttons up.

So, in the narrow technical sense, an etymologist might insist koumpounophobia is the fear of clothing fasteners rather than buttons of all types but that seems not helpful and it’s regarded as a generalised aversion and one said sometimes associated with kyklophobia (the fear of circles or other round objects) and especially the surprisingly common trypophobia (fear of holes (particularly if clustered or in some way arranged in a pattern)).  Estimates of the prevalence of the condition have been given by some but these are unverified and it’s not clear if those who for whatever reason prefer zips, Velcro or some other fastener are included and with phobias, numbers really should include only those where the aversion has some significant impact on life.  The symptoms suffered can include (1) an inability to tolerate the sight, sound, or texture of buttons, (2) feelings of panic, dread, or terror when seeing or thinking about buttons, (3) an acknowledgment that the fear is either wholly irrational or disproportionate to the potential danger.  Koumpounophobia reactions are usually automatic & uncontrollable and the source may be unknown or experiential (exposure to some disturbing imagery or description of buttons or an actual event involving buttons such as swallowing one when a child).  Like many phobias, the physical reactions can include a rapid heartbeat, shortness of breath, trembling, excessive sweating, nausea, dry mouth, inability to speak or think clearly, tightening of stomach muscles, and an overwhelming desire to escape from button-related situations.  All are likely to involve an anxiety attack to some extent and the recommended treatment is the staggered exposure therapy used for many phobias; the patient slowly learning to wear, use and live with buttons; antidepressants, tranquillisers & beta-blockers are now considered medications of last resort.

Buttons are hard to avoid.

What is sometimes treated as koumpounophobia can be a manifestation of a different phobia.  In the literature there are examples of buttons triggering anxiety when touched or viewed but the reaction was actually to texture, color or a resemblance to something (typically a face, mouth or teeth).  The button is thus incidental to the reaction in the same way that those with mysophobia (in popular use the germophobic) may react to buttons because of the association with uncleanliness.  One documented aspect of obsessive compulsive disorder (OCD) is that many sufferers immediately wash their hands after touching a button; the increased prevalence of this behaviour during the COVID-19 pandemic in relation to buttons touched by other (keyboards, elevators et al) is not thought indicative of a phobia but would be if it manifests as life-long behaviour.

Apple Magic Mouse, Multi-Touch Surface in white @ US$99.00 (left), Logitech Signature M650 L Full-size Wireless two-button Scroll Mouse with Silent Clicks in blue @ US$37.99 (centre) and Steve Jobs' vision of hell: Canon 5565B001 X Mark I Slim 3-in-1 wireless mouse with keypad calculator @ US$49.95. 

Steve Jobs (1955-2011; sometime co-founder, chairman & CEO of Apple) was said to have an aversion to buttons, something linked to his fondness for button-free turtleneck clothing but given he spent decades using keyboards without apparent ill-effect, it’s doubtful a clinician would diagnose koumpounophobia and it more likely he was just convinced of the technological advantages of going button-less.  Without buttons, manufacturing processes would be cheaper, water-proofing devices like iPhones would become (at least theoretically) possible and upgrades would no longer be constrained by static buttons, the user interface wholly virtualized on one flat panel.  It apparently started with the button-less Apple mouse, the industry legend being Mr Jobs saw a prototype (which the designers regarded as nothing more than speculative) and insisted it become Apple’s standard device.  Whether or not it happened that way, the story is illustrative of the way business was done at Apple and it’s notable his veto on offering a stylus with which to interact with apps or the operating system didn’t survive his death.  His response to the idea of a stylus was reportedly “yuk” and he seems to have decided all his users would think the same way and probably he was right, Apple’s users tending always to do what Apple tells them to do.  However, for those who find the sleek Apple mouse better to behold than use, third-party products with buttons and scroll wheels are available, sometimes for half the cost of the genuine article.

Shiny on the outside: Finished in Bianco Avus over black leather with Rosso Corsa (red) instruments, chassis 133023 (2003) is the only Ferrari Enzo the factory painted white.

The dreaded “Ferrari sticky buttons” is a well-known phenomenon, the stickiness coming from the rubberized material preferred by the factory because of the superior feel offered.  However, under about any climatic conditions, continuous use will produce a deterioration which resembles melting, a mushiness the final outcome.  The internet is awash with suggestions, the simplest of which involves products like rubbing alcohol (the use of which can cause its own destructiveness) and the consensus seems to be that in many cases only replacement buttons will produce a satisfactory result.  The choice is between obtaining the real Ferrari part-number (if available) with the knowledge the problem will re-occur or use third-part replacements which are made of a more durable material, the disadvantage being the feel won’t be quite the same and there’s a reluctance among some to use non-factory parts.

Ferrari 485 California F1 gearbox buttons, sticky (left) and not (right).

Ferrari does use the suspect material for a reason and it’s applied to interior components such as trim, bezels, buttons & switches, and heating, ventilation & air-conditioning panels.  The coatings are usually referred to as “soft-touch” and designers like them for the soft, velvet-like feel imparted.  Used also on computer mouses and electronic remote controls, the low gloss sheen is also helpful in cars because being absorptive, glare is reduced and Ferrari uses them with both a clear and black finish.  It’s an issue actually not exclusive to Ferraris although owners of those do seem most concerned and while using rubbing alcohol might sound a tempting Q&D (quick & dirty) fix, for those with sticky buttons this is probably a job best left to experts of which there are now a few.

Rococo

Rococo (pronounced ruh-koh-koh or roh-kuh-koh)

(1) A style of architecture and decoration, originating in France about 1720, evolved from Baroque types and distinguished by using different materials for a delicate overall effect and by its ornament of shell-work, foliage etc.

(2) A homophonic musical style of the mid-eighteenth century, marked by a generally superficial elegance and charm and by the use of elaborate ornamentation and stereotyped devices.

(3) In fine art (with initial capital letters) noting or pertaining to a style of painting developed simultaneously with the rococo in architecture and decoration, characterized chiefly by smallness of scale, delicacy of color, freedom of brushwork, and the selection of playful subjects as thematic material.

(4) In sculpture, a corresponding style, chiefly characterized by diminutiveness of Baroque forms and playfulness of theme.

(5) Of or pertaining to, in the manner of, or suggested by rococo architecture, decoration, or music or the general atmosphere and spirit of the rococo.

(6) Ornate or florid in speech, literary style etc.

(7) In the abstract (almost always derogatory), relating to old traditions, which may be seen as foolishly outdated; archaic, old-fashioned, obsolete or backwards.

1797: From the French rococo, a blended word from rocaille (an eighteenth century artistic or architectural style of decoration characterized by elaborate ornamentation with pebbles and shells, typical of grottos and fountains from the Vulgar Latin rocca stone) and barroco, pejoratively to denote a "rock" style which fell from fashion; coined by French Neoclassical painter Pierre-Maurice Quays (1777-1803), a pupil of Jacques-Louis David (1748–1825).  David and Quays, devotees of an austere neoclassical ascetic, were influential in nudging high-culture taste in the dying days of the Ancien Régime back from the frivolity of what they came to describe as the rococo.  Their efforts had little impact on the middle-class fondness for decoration and intricate ornamentation.  The adjective appears to have come into use in English in 1836, a direct borrowing from the French and was being used as a noun by 1840 and the general sense of "tastelessly florid or ornate" is from 1844, extended by abstract to just about anything by the 1860s.

Rococo has long been used as a word of disparagement.  It is a critique of stuff excessively ornate or fussy, things which rely on layers of ornamentation to conceal a poverty of elegance in the basic design.  It’s much associated with pretentiousness but that said, there’s often much to admire in the craftsmanship needed to product work of such intricacy and while the taste might be questionable, in painting, engraving, porcelain, stone-masonry etc, there can be a quaint, decorative charm.

Rococo inside and out.

Rococo fashion: Lindsay Lohan in a Gucci Porcelain Garden print gown (the list price a reputed £4,040) at the launch of the One Family NGO (non-governmental organization), Savoy Hotel, London, June 2017.  Although neither cutting-edge nor retro in the conventional sense of the word, the gown generally was well-received.  Some thought it Rococo and perhaps thematically it could have been done with just a ruffled collar, the pussy bow a detail too many, but the patterning was clever and accentuated the lines.  It was one of those designs where a color change would have been transformative, a rendering in scarlet probably would have been less aesthetically pleasing but would have been eye-catching; the blue was a good choice.

Garland

Garland (pronounced gahr-luhnd)

(1) A wreath or festoon of flowers, leaves, or other material, worn for ornament or as an honor or hung on something as a decoration; an accolade or mark of honor.

(2) To crown, adorn or deck with such an object.

(3) A representation of such a wreath or festoon.

(4) In publishing, a collection of short literary pieces, as poems and ballads; a literary miscellany.

(5) In nautical use, a band, collar, or grommet or ring of rope lashed to a spar for convenience in handling.

(6) In admiralty jargon, a netted bag used by sailors to store provisions.

(7) In mining, a metal gutter installed around the inside of a mineshaft, to catch water running down inside the shaft and funnel it into a drainpipe.

1275–1325: From the Middle English gerlande, gerelande, garlande & garland (used to mean both "wreath of flowers" & "crown of gold or silver), from the Old French garlande, garlaunde, gerlande & guerlande (from which Modern French gained guirlande) from the Frankish wierlōn & wieralōn, a frequentative form of the Frankish wierōn (to adorn, bedeck), from wiera (a gold thread), akin to the Old High German wieren (to adorn) & wiara (gold thread).  The Frankish forms alluded to the notion of "an ornament of refined gold" (most likely "of twisted gold wire"), from the Proto-Germanic wira- & wera-, a suffixed form of the primitive Indo-European root wei- (to turn, twist).  Variations of garland exist in many Romanic languages including the Old Spanish guarlanda, the French guirlande, the Italian ghirlanda and the Portuguese grinalda.  The verb in the sense of "to make a garland" or "to crown with a garland" emerged in the late sixteenth century.  Garland & garlanding are nouns & verbs, garlanded is a verb & adjective, garlander is a noun and garlandless is an adjective; the noun plural is garlands.

Commitment issues: Hamlet and Ophelia by Agnes Pringle (1853-1934)

Flowers appealed to William Shakespeare (1564–1616) as a literary device because their myriad of attributes, color, shape, fragrance, thorns, fragility et al, offered so many metaphors for the human condition.  In the plays, over two-hundred species of plants are mentioned and thirty-odd scenes are set in gardens or orchids.  In Hamlet (Act IV, scene 5), there’s a harvest in Ophelia’s garland speech to her brother Laertes:

There's rosemary, that's for remembrance. Pray you, love, remember.  And there is pansies, that's for thoughts.  There's fennel for you, and columbines. There's rue for you, and here's some for me; we may call it herb of grace o' Sundays.  O, you must wear your rue with a difference.  There's a daisy.  I would give you some violets, but they withered all when my father died. (Act IV, scene 5)

There were fantastic garlands did she come. Of crow-flowers, nettles, daisies and long purples, that liberal shepherds give a grosser name, but our cold maids do dead men’s fingers call them. (Act IV, Scene 7)

There were fantastic garlands did she come, Of crow-flowers, nettles, daisies and long purples. (Act IV, Scene 7)

Rosemary (Salvia rosmarinus or Rosmarinus officinalis (pre 2017)

Since Antiquity, rosemary has been associated with remembrance, Athenian students at study wore garlands of rosemary as a memory improvement tool.  The name is derived from the Latin rosmarinus (dew of the sea), a reference to its blue petals and habitat atop Mediterranean cliffs.  In Shakespeare's day, rosemary was in both the wedding bouquets carried by bridesmaids and the wreaths laid at funeral wreaths.  A contemporary poet, Robert Herrick (1591-1674) , wrote in a verse “Grow it for two ends, it matters not at all, Be it for my bridall or buriall."  In English folklore, a man who couldn't smell the fragrant shrub was thought incapable of loving a woman though in the same tradition, if rosemary was planted in front of a cottage, it was held to mean the woman was the head of the household.  That was one folk belief said to have caused the up-rooting of not a few plants.  Helpfully, it was said also to repel plague and witches while sleeping with a sprig beneath the pillow prevented nightmares.  But for Ophelia, distraught at her father's death and Hamlet's odd behavior, the mention of rosemary indicates to her brother and the Elizabethan audience her brittle feelings and lack of confidence: "Pray you, love, remember."

Daisy (Bellis perennis, bruisewort or woundwort)

The Daisy’s botanical name is friom the Latin bellis (pretty), the English from the Anglo Saxon daeges eage (day’s eye); poetically, that was because the petals open during the day and close at night.  Long associated with childhood and innocence, in Scotland and the north of England it’s known also as Bairnwort (bairn a dialectical word for child).  In Roman mythology, the daisy was the virginal nymph Belides who transformed herself into the flower to escape the sexual advances of the orchard god Vertumnus.  The flower was symbolic of the Greco-Roman goddesses Aphrodite and Venus as well as Freya, the Norse goddess of beauty and love for whom Friday is named. The legend is that daisies picked between noon and one can be dried and carried as a good luck charm and in English fields, to this day some children still make daisy chains although those who do grow up to become emos.  Unlike the other plants in Ophelia's garland, the daisy seems to possess only good connotations but Shakespeare has Ophelia announce the daisy but not hand it out, the implication being there’s no innocence or purity at court.

Pansy (Viola × wittrockiana)

The word pansy is from the French pensée (for thoughts), the botanical name tricolor a referece to the three main shades, white, purple and yellow, the heart shaped petals thought to help heal a broken heart, so it was known also as heartease.  Pansies, as Ophelia notes, are for thoughts and it was also used medicinally, a curative for cramps, hysteria and diarrhea in children.  In A Midsummer Night's Dream, the fairy King Oberon mixes a potion with the flower's juice: if dropped on the eyelids of a sleeper, it was said they would awake to fall in love with whatever they first see, hence the unfortunate Titania, Oberon's wife, falling in love with a donkey.

Fennel (Foeniculum vulgare)

Apparently, fennel is among the vegetables children most dislike.  Pre-dating Shakespeare, Fennel was long regarded as an emblem of false flattery, noted famously in Robert Greene’s (1558-1592) Quip for an Upstart Courtier (1592), the link apparently being the seeds popularity as an appetite suppressant to aid fasting pilgrims, thus becoming symbolic of things that appear to give sustenance but have none.  Empty flattery to hunger.  Shakespeare used fennel often, Falstaff mentioning it in Henry IV, Part 2 and for Ophelia, it’s an allusion to her sterile love affair with Hamlet.

Columbine (Aquilegia or granny's bonnet)

The Columbine, known also as granny’s bonnet, was a wild flower but its beauty made it a popular Elizabethan garden flower, the botanical name from the Latin aquila (eagle) because the petals were thought to resemble an eagle’s talons.  In a more gentle avian vein, the English is derived from the Latin columba (dove), a reference to its nectaries being vaguely reminiscent of the heads of doves.  To Shakespeare, the columbine had a number of symbolic associations.  The poet George Chapman (1559-1634) suggested it was emblematic of ingratitude and William Browne (1590–1645) declared it stood only for forsaken and neglected love for in England it also symbolized cuckoldom as the nectaries did look like horns.  More helpfully, as the "thankless flower", the seeds, if taken with wine, were said to induce labor.

Rue (Ruta graveolens or herb-of-grace)

By Shakespeare’s time, rue had been for centuries a symbol of sorrow and repentance and it’s a long, fabled history. Rue was the plant that King Mithridates VI of Pontus (135-16 BC) imbibed to protect himself against poisoning and the Greek physician Hippocrates (circa 460-circa 370 BC) recommended it to relieve rheumatic pains, heart palpitations and menopausal symptoms.  The herb's name is derived from the Greek ruta (repentance) and the Athenians used it while dining with foreigners to ward off evil demons, spells and spirits whereas in Ancient Rome it was said to improve eyesight.  Its other names, Herb o' Grace or Herb o' Sundays, refers to the sorrow and resulting grace one feels after true repentance and the suit of clubs in a deck of cards was modeled after rue's fleshy, oblong leaves.  It remains a call to regret and repent past evil deeds; due to its strong aromatic smell and bitter taste, the plant has long been symbolic of sorrow, regret and repentance, hence the expression “you’ll rue the day”.  In Elizabethan England (1558-1603), it was carried around as protection against plague and witchcraft and even as an insect repellent. When Ophelia hands it to Queen Gertrude in Hamlet, it is a subtle rebuke of her faithlessness.  In moderation, rue was used to hasten labor but in larger doses, was known to be an abortifacient, hence the speculation that when Ophelia utters the lines "there's rue for you, and here's some for me", it’s a confession of unwanted pregnancy and another reason for ending her life.

Violet (Viola)

Francis Bacon (1561-1626) in his essay Of Gardens (1625) wrote the violet was “that which above all others yields the sweetest smell” and they’ve always been prized too for their beauty.  Despite this, there’s the association with melancholy and early death, expressed in Hamlet when Ophelia laments she has no Violets to give to the court because “they withered when my father died” and it’s Laertes’ wish that violets “may spring” from Ophelia’s grave.  There’s a duality of meaning in Ophelia’s statement; she’s lamenting not only the death of her father the lack of faithfulness and fidelity in the court.

Lindsay Lohan in sheer black gown with embroidered garlands, Francesco Scognamiglio's (b 1975) spring 2015 collection, Naples, June 2015.

Carpet

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