Cipher

Cipher (pronounced sahy-fer)

(1) Zero (archaic).

(2) Any of the Arabic numerals or figures (historic use only).

(3) To use figures or numerals arithmetically (historic use only).

(4) To write in or as in cipher.

(5) To calculate numerically; figure (historic use only).

(6) To convert into cipher.

(7) A numeric character (historic use only).

(8) Any text character (historic use only).

(9) A combination or interweaving of letters, as the initials of a name; a device; a monogram.

(10) A method of transforming a text in order to conceal its meaning.

(11) In cryptography, a system using an algorithm that converts letters or sequences of bits into cipher-text.

(12) A grouping of three digits in a number, especially when delimited by commas or periods.

(13) In music, a fault in an organ valve which causes a pipe to sound continuously without the key having been pressed.

(14) In music, slang for a hip-hop jam session (although some etymologists thing this is wholly unrelated to cipher’s accepted lineage.

(15) The path (usually vaguely circular) shared cannabis takes through a group.

(16) Someone or something of no importance.

(17) As cipher.exe, an external filter command in some versions of Microsoft operating systems, used to encrypt and decrypt data on drives using HPFS (High-Performance File System & NTFS (New Technology File System).

Late 1300s: From the Middle English siphre & cifre, from the Old French cyfre & cyffre (nought, zero) (which endures in Modern French as chiffre) from the Medieval Latin cifra & ciphra, (like the Spanish and Italian cifra), ultimately from the Arabic صِفْر‎ (ṣifr) (zero, empty), from صَفَرَ‎ (ṣafara) (to be empty), a loan-translation of the Sanskrit śūnyā-s (empty) The alternative spelling is cypher.  The word came to Europe in the twelfth century with the arrival of Arabic numerals.  Meaning first "zero", by the fifteenth century it had come to mean "any numeral" and then, following the use in French & Italian, "secret way of writing; coded message", a sense which in English emerged by the 1520s, the origin of the shift being the early diplomatic codes, often creations which substituted numbers for letters.  The meaning "the key to a cipher or secret writing" was by 1885 short for “cipher key”, a phrase in use since 1835.  Drawing from the sense of “zero”, the figurative sense of "something or someone of no value, consequence, or power" dates from the 1570s.

The verb in the sense of “doing arithmetic" (with Arabic numerals) emerged in the 1520s and was derived from the noun while the transitive sense (reckon in figures, cast up) was first noted in 1860 and the specific sense of a cipher code being something which might be associated with the occult characters was first attested in 1563.  The verb decipher (an obviously essential companion to cipher) in the 1520s had a now obsolete meaning in mathematics (find out, discover) but by the 1540s it meant "interpret” in the sense of rendering a coded message (a cipher) back into the language or origin by use of a cipher-key.  It may, at least in part, be a loan-translation from the French déchiffrer.  From circa 1600, it moved beyond the literal to the transferred sense of "discover or explain the meaning of what is difficult to understand", the sense of "succeed in reading what is written in obscure or partially obliterated characters" used by 1710.  Cipher is a noun & verb; ciphering is a noun; the noun plural is ciphers.

German Enigma M4 encryption machine.  Introduced for commercial purposes in 1923, it was used by the German Navy from 1926, all branches of the service adopting it by 1935.  Built initially with three rotors, a fourth was added in 1941.

Although used by the Wehrmacht (the German armed forces) throughout the war, work by Polish mathematicians, aided by French intelligence, had enabled Polish cryptographers to break the codes and thus read German military traffic between 1932-1938, at which point additional layers of complexity were added.  In 1939, as war approached, the Poles passed their work to the allies where the code-breaking continued, culminating in the “Ultra” decrypts which would be of such value during the war.

The text "Lindsay Lohan" encrypted using different ciphers:

Standard Vigenère cipher: Nzlslig Nffpg
Beaufort cipher: Rjlmbik Rdrpg
Variant Beaufort cipher: Jrpozsq Jxjlu
Trithemius cipher: Ljpgwfe Swqky

In the decryption process, the British made some of the first use at scale of electronic computers and so secret was the project regarded that the protocols of the existing highest level of secrecy in the machinery of government, “Most Secret”, was thought inadequate and “Ultra Secret” was thus created with a tiny distribution list.  Also deployed was the coat-and-dagger trick of the misleading code-name Boniface, used in a way to convey the impression the British had a master spy they called “Boniface” controlling a network of spies throughout the political, military and industrial structures of the Reich.  The ruse proved successful, the OKM (Oberkommando der Marine; the German naval high command) never taking seriously the suggestion their codes had been broken, instead repeatedly combing their organisation for spies.  The existence of the British code-breaking project and the volume and importance of the Ultra decrypts to the war effort wasn’t widely known until an (at times misleading) account was published  in 1974 in The Ultra Secret by a former RAF officer, FW Winterbotham (1897-1990).  Although criticised in detail, what was revealed did compel a re-evaluation of some of the conclusions drawn by historians about political and military matters during the war.

Beaufort

Beaufort (pronounced boh-fert) (U) or boh-fort (non-U))

(1) A standardized measure of wind speed.

(2) An Anglo-French Family name (of late, re-purposed as a forename).

(3) A World War II era torpedo bomber built by the Bristol company.

1805: The Beaufort wind force scale was devised by Anglo-Irish Royal Navy hydrographer Sir Francis Beaufort (1774–1857).  The pronunciation boh-fert is the accepted correct use for the scale, family name and most other purposes but in the US, where it’s used as a locality name, south of the Mason-Dixon Line, the common form is sometimes byoo-fert.  The family name Beaufort exists in both French and English (and was of Norman and French Huguenot origin), a habitational name from (Le) Beaufort, the name of several places in various parts of France notably in Nord Somme and Pas-de-Calais, the construct being the Old French beau (beautiful) + fort (literally “strong” but used also of forts & fortified castles).  In France, hereditary surnames were adopted according to fairly consistent rules and during the late medieval period, names that derived from localities became increasingly widespread.  In the late twentieth century, Beaufort came to be used when naming a child, one attraction being the possibility of nicknames like Bee, Beau & Fort.

Variations in the coats of arms of the Dukes of Beaufort.

One of the concepts which permits the modern, trans-nationally connected world economy to function as efficiently as it does is standardization.  Modern implementations include things like shipping containers which, with standardized features such as size, mounting & lifting points and methods of construction mean goods can be transported internationally with the assurance all ships, as well as road & rail transport can handle the thing in the same manner.  Additionally, it makes more efficient the construction for facilities like sea-ports and rail-heads because they’re essentially the same, anywhere in the world.  That’s an example of change which could implemented because it could be phased in over decades as ships were replaced & railway rolling-stock upgraded while existing port infrastructure could be modified although, as the container ships increased in size, the trend increasingly was for fewer and larger ports.  Road transport was less affected, the prime-movers unchanged and a substantial part of the trailer fleet easily modified and trucks never increased in size to the extent engineering made possible because local authorities imposed restrictions in deference to roads which were built to withstand only certain weight-loadings.

Some things however are difficult to standardize, however desirable a change might be.  The fact that there’s so much diversity in whether road vehicles drive on the left or right of the road is due to many factors, some of which date from antiquity, reflected even today in the need for many manufacturers to maintain separate production lines to accommodate the need to built vehicles with steering wheels on either side.  That of course sounds silly it’s how historical inertia operates, local practices becoming set traditions hundreds or even thousands of years ago.  Other traditions came more recently.  Long before they brought cars and trucks, the European colonial powers also often built the first major networks of roads and they imposed the rules with which they were familiar, the British keeping their horses to the left, the French to the right.  Italian colonialists in Libya and Ethiopia would have had a choice because it wasn’t until after World War II (1939-1945) that Italy finally standardized, ending the era of localities setting their own rules.  Some countries have made the swap (mostly from left to right) but it’s difficult (apparently a decade-long increase in the accident rate is factored in by the planners) and in some cases it proved impossible.  When India conducted a post-Raj trial they found the drivers of cars & trucks adapted well but the beasts which pulled the carts then a significant proportion of traffic volumes just couldn’t be persuaded to change.

Domestic electricity is another patchwork.  Most of the planet is supplied with 220-240 volt feeds (there was once the odd outlier with 250v and while their light globes burned brighter, they didn’t last as long) while other run at 110-120v.  Electricity networks of course started locally and just spread so the reason for the differences are understandable and the costs & disruption which would be caused by converting one to another means it’ll probably never happen anywhere although there is a move, undertaken in many (220-240) jurisdictions to standardize on 230v.  What is a bit of a nuisance though is the proliferation of connection types in the 220-240v world, forcing travellers either to travel with the relevant adaptor or rely on being able to buy one when they arrive.  For those who go many places, there are some thoughtfully designed, multi-prong adaptors, the most intriguing of which use slides so the correct metal can be chosen to extend.  Again, because the installed base of wall-plugs decades ago reached the point where a change-over would be prohibitively expensive, it something the world is stuck with.

Standardized wind: The Beaufort wind force scale.

The Beaufort wind force scale was devised because the British Admiralty was accumulating much data about prevailing weather conditions at spots around the planet where the Royal Navy sailed and it was noticed there was some variation in way different observers would describe the wind conditions.  In the age of sail, wind strength frequency and direction was critical to commerce and warfare and indeed survival so the navy needed to information to be as accurate an consistent as possible but in the pre-electronic age the data came from human observation, even mechanical devices not usually in use.  What Captain Beaufort noticed was that a sailor brought up in a blustery place like the Scottish highlands was apt to understate the strength of winds while those from calmer places were more impressed by even a moderate breeze.  Accordingly, he developed a scale which was refined until formally adopted by the Admiralty after he’d been appointed Hydrographer of the Navy.  The initial draft reflected the functional purpose, the lowest rating describing the sort of gentle zephyr which was just enough to enable a captain to manoeuvre while the highest was of the gale-force winds which would shred the sails.  As sails gave way to steam, the scale was further refined by referencing the effect of wind upon the sea rather than sails and it was adopted also by those working in shore-based meteorological stations.  In recent years, categories up to 17 have been added to describe the phenomena described variously as hurricanes, typhoons & cyclones.

Donald Trump (b 1946; US president 2017-2021) in a breeze estimated at 4-5 on the Beaufort wind force scale (left).  There is product which substantially can withstand winds of such force but they do produce an unnatural look.  Lindsay Lohan (right) illustrates the "wind-blown" look which is popular in fashion photography although it's not always done with wind machines (big fans), strategically-placed tape and cardboard often used to get the effect.  This one would be around 6 on the scale. 

Although remembered for the scale which bears his name, Beaufort also made a great contribution to the Admiralty’s charts, quite a task given that the only way to determine depth was laboriously to take soundings which were then mapped onto charts compiled from observations of the shoreline and astronomical observations determining longitude and latitude.  Sir Francis retired from the Navy as a Rear Admiral after also developing the Beaufort Cipher for coded communication which he used for some of his private correspondence and he had a sister name Frances which must have sometimes been confusing but after his death when his letters were decoded, the scandalous nature of his relationship with his sister Henrietta (1778-1865) was revealed.  In 1819, Henrietta published Dialogues on Botany for the Use of Young Persons, an introductory text for young readers interested in plant biology.

Bristol Beaufort of RAF 217 Squadron out of Malta, 1942.

The Bristol Beaufort was a twin-engined, four-seat torpedo and general reconnaissance bomber which entered service late in 1939, allocated initially to Royal Air Force (RAF) Costal Command to replace the Blackburn Botha which had proved unsatisfactory although the original specification had suggested it would be used as a torpedo bomber in the Far East.  Developed from the smaller, lighter and less powerful Blenheim the Beaufort was a solid rather than an outstanding performer and but it served as the RAF’s primary torpedo bomber until 1943 and was also deployed as a ground bomber to plug the UK’s technology gap until newer, more capable designs entered production.  More successful was the use in the Pacific theatre, some 700 Beauforts produced in Australian factories which proved adaptable in sea and land operations, some even converted as high-speed, light transport freighters.  The Beaufort’s greatest legacy however was when its wings, tail and rear fuselage were combined with more powerful engines and a revised forward section to produce the two seat Beaufighter, one of the war’s outstanding heavy strike-fighters.  Heavily armed with various combinations of cannons, machine guns and later rockets, it was one of the most effective anti-shipping weapons; offering reliability, high speed and the relative quiet of its sleeve valve radial engines, it proved lethal against U-boats (the German submarines).  Robust and easy to maintain even in adverse environments, in a variety of roles, examples remained in RAF service until 1960.

Veto

Veto (pronounced vee-toh)

(1) In constitutional law, the power or right vested in one branch of a government to cancel or postpone the decisions, enactments etc of another branch, especially the right of a president, governor, or other chief executive to reject bills passed by a legislature.

(2) The exercise of this right.

(3) In the UN Security Council, a non-concurring vote by which one of the five permanent members (China, France, Russia, UK & US) can overrule the actions or decisions of the meeting on most substantive matters.  By practice and convention, in the context of geopolitics, this is "the veto power".

(4) Emphatically to prohibit something.

1620–1630: From the Latin vetō (I forbid), the first person singular present indicative of vetāre (forbid, prohibit, oppose, hinder (perfect active vetuī, supine vetitum)) from the earlier votō & votāre, from the Proto-Italic wetā(je)-, from the primitive Indo-European weth- (to say).  In ancient Rome, the vetō was the technical term for a protest interposed by a tribune of the people against any measure of the Senate or of the magistrates.  As a verb, use dates from 1706.  Veto is a noun, verb and adjective; vetoer is a noun and in the language of the diplomatic toolbox are the (rare) related forms preveto, reveto, unveto, nonveto & vetoless.

The best known power of veto is probably that exercised by the permanent members of the United Nations Security Council (UNSC).  The UNSC is an organ of the UN which uniquely possesses the authority to issue resolutions binding upon member states and its powers include creating peacekeeping missions, imposing international sanctions and authorizing military action.  The UNSC has a standing membership of fifteen, five of which (China, France, Russia, the UK and the USA) hold permanent seats, the remaining ten elected by the general assembly on a regional basis for two year terms.  The permanent five can veto any substantive resolution including the admission of new UN member states or nominations for UN Secretary-General (the UN’s CEO).

The term “united nations” was used as early as 1943, essentially as a synonym for the anti-Axis allies and was later adopted as the name for the international organization which replaced the League of Nations which had in the 1930s proved ineffectual in its attempts to maintain peace.  When the UN was created, its structural arrangements were designed to try to avoid the problems which beset the League of Nations which, under its covenant, could reach decisions only by unanimous vote and this rule applied both to the League's council (which the specific responsibility of maintaining peace) and to the all-member assembly.  In effect, each member state of the League had the power of the veto, and, except for procedural matters and a few specified topics, a single "nay" killed any resolution.  Learning from this mistake, the founders of the UN decided all its organs and subsidiary bodies should make decisions by some type of majority vote (although when dealing with particularly contentious matters things have sometimes awaited a resolution until a consensus emerges).

The creators of the United Nations Charter always conceived that three victorious “great powers” of the Second World War ((1) the UK, (2) US & (3) USSR), because of their roles in the establishment of the UN, would continue to play important roles in the maintenance of international peace and security and thus would have permanent seats on the Security Council with the power to veto resolutions.  To this arrangement was added (4) France (at the insistence of Winston Churchill (1875-1965; UK prime minister 1940-1945 & 1951-1955) who wished to re-build the power of France as a counterweight to Germany and (5) China, included because Franklin Roosevelt (1882-1940 US president 1933-1945) was perceptive in predicting the country’s importance in the years to come.

This veto is a power however only in the negative.  Not one of the permanent members nor even all five voting in (an admittedly improbable) block can impose their will in the absence of an overall majority vote of the Security Council.  Nor is an affirmative vote from one or all of the permanent five necessary: If a permanent member does not agree with a resolution but does not wish to cast a veto, it may choose to abstain, thus allowing the resolution to be adopted if it obtains the required majority among the fifteen.

The Vatican, the CCP and the bishops

A well-known and economically significant niche in modern Chinese manufacturing is fakes.  Most obvious are fake Rolexes, fake Range Rovers et al but Peking for decades produced fake bishops.  After the Holy See and the Chinese Communist Party (CCP) sundered diplomatic relations in 1951, papal appointments to Chinese bishoprics were not recognized by Peking which appointed their own.  In retaliation, popes excommunicated the fakes who in turn ignored him, the amusing clerical stand-off lasting until January 2018 when negotiations appeared to produce a face-saving (sort-of) concordat.  As a prelude, Rome retired or re-deployed a number of their bishops in order to make way for new (once-fake) bishops, nominated by the CCP and, in a telling gesture, Pope Francis (b 1936; pope since 2013) re-admitted to "full ecclesial communion" seven living Chinese bishops who were ordained before the deal without Vatican approval, and had thus incurred latae sententiae (the act of automatic excommunication).

On 22 September 2018, a provisional agreement was signed.  It (1) cleared the Chinese decks of any bishops (fake or real) not acceptable to either side, (2) granted the CCP the right to nominate bishops (the list created with the help of a CCP-run group called the "Patriotic Catholic Association”) and (3) granted the pope a right of veto.  Although not mentioned by either side, the most important understanding between the parties seemed to be the hints the CCP sent through diplomatic channels that the pope would find their lists of nominees “helpful”.  If so, it deserved to be a secret protocol to the pact but however the sausages were made, it was a diplomatic triumph for Beijing.  Although Rome at the time noted it was a “provisional agreement”, many observed that unless things proved most unsatisfactory, it was doubtful the Holy See would be anxious again to draw attention to the matter; whatever the political or theological implications, to acquiesce to the pope as cipher would diminish the church’s mystique.

Things may be worse even than the cynics had predicted.  In late 2020 the two-year deal handling the appointment of Chinese bishops was extended after an exchange of notes verbales (in diplomatic language, something more formal than an aide-mémoire and less formal than a note, drafted in the third person and never signed), both sides apparently wishing to continue the pact, albeit still (technically) on a temporary basis.  The uneasy entente seems however not to have lasted, Beijing in 2021, through bureaucratic process, acting as if it had never existed by issuing Order No. 15 (new administrative rules for religious affairs) which included an article on establishing a process for the selection of Catholic bishops in China after 1 May 2021.  The new edict makes no mention of any papal role in the process and certainly not a right to approve or veto episcopal appointments in China, the very thing which was celebrated in Rome as the substantive concession gained from the CCP.

Still, Beijing’s new rules have the benefit of clarity and if Pope Francis was under any illusions about the nature or the CCP, he can now enjoy certainty for the remainder of his pontificate.  Order No. 15 requires clergy of the so-called Chinese Patriotic Catholic Church (CPCC) to “adhere to the principle of independent and self-administered religion in China” and actively support “the leadership of the Chinese Communist Party” and “the socialist system,” as well as to “practice the core values of socialism.”  They must also promote “social harmony” which is usually interpreted as conformity of thought with those of the CCP (although in recent years that has come increasingly to be identified with the thoughts of Xi Jinping (b 1953; paramount leader of China since 2012) which is historically interesting).  Essentially, the CPCC is to be an arm of the authoritarian CCP regime and formalizing this is the requirement for bishops and priests to be licensed for ministry, much the same process as being allowed to practice as a driving instructor or electrician.

All this is presumably a disappointment to the pope though it’s unlikely to be a surprise to his critics, some of whom, when the agreement was announced in 2018 and upon renewal in 2020, predicted it would be honored by Beijing only while it proved useful for them to weaken the “underground” church and allow the CCP to assert institutional control over the CPCC.  At the time of the renewal, the Vatican issued a statement saying the agreement was “essential to guarantee the ordinary life of the Church in China.”  The CCP doubtlessly agreed with that which is why they have broken the agreement, and, if asked, they would presumably point out that, legally, it really didn’t exist.

Beware of imitations.  Joseph Guo Jincai (b 1968) was in 2010 ordained Bishop of Chengde (Hebei) today without the approval of the pope.  He is a member of the China Committee on Religion and Peace and was appointed a deputy to the thirteenth National People's Congress.  Because of the circumstances of his ordination as a bishop, he was excommunicated latae sententiae but later had the consolation of being elected vice-president of Chinese Patriotic Catholic Association.  In September 2018, Pope Francis lifted the excommunication of Joseph Guo Jincai and other six bishops previously appointed by the Chinese government without pontifical mandate.

Politically, one has to admire the CCP’s tactics.  The CCP pursued the 2018 deal only to exterminate the underground Catholic Church which, although for decades doughty in their resistance to persecution by the CCP (including pogroms during the Cultural Revolution (1966-1976)), were compelled to transfer their allegiance to the CPCC once it received the pope’s imprimatur.  After the agreement, Chinese authorities rounded up underground Catholic clergy, warning that they would defy the pope if they continued baptizing, ordaining new clergy and praying in unregistered churches; most of those persuaded became part of the CPCC and those unconvinced resigned their ministries and returned to private life.  According to insiders, a rump underground movement still exists but it seems the CCP now regard the remnant as a terrorist organization and are pursuing them accordingly.

Cryptic

Cryptic (pronounced krip-tik)

(1) Deliberately mysterious in meaning; puzzling.

(2) A message which is abrupt; terse; short, ambiguous, obscure (ie the effect rather than the intent).

(3) Of things secret; the occult.

(4) Involving use of a code or cipher etc (the stuff of cryptography).

(5) In zoology, fitted for concealing; serving to camouflage (applied especially to the coloring or shape of animals); living in a cavity or small cave (also as cryptozoic).

(6) In cruciverbalism (the compilation of crosswords), the puzzle, or a clue in such a puzzle, using, in addition to definitions, wordplay such as anagrams, homophones and hidden words to indicate solutions (the “cryptic crossword” usually distinguished from the “standard”, “basic” or “simple”.

(7) In biology, apparently identical, but actually genetically distinct.

(7) In biology, as “cryptic ovulation”, a phenomenon noted in certain species where the female shows no perceptible signals indicating a state of fertility (also as “concealed ovulation”).

1595-1605: From the Late Latin crypticus, from the Ancient Greek κρυπτικός (kruptikós) (fit from concealing), from κρυπτός (kruptós) (hidden), from κρύπτω (krúptō) (to hide).  The construct was crypt + -ic.  Crypt was from the Latin crypta (vault), again from the Ancient Greek κρυπτός (kruptós) (hidden).  The suffix -ic was from the Middle English -ik, from the Old French -ique, from the Latin -icus, from the primitive Indo-European -kos & -ḱos, formed with the i-stem suffix -i- and the adjectival suffix -kos & -ḱos.  The form existed also in the Ancient Greek as -ικός (-ikós), in Sanskrit as -इक (-ika) and the Old Church Slavonic as -ъкъ (-ŭkŭ); A doublet of -y.  In European languages, adding -kos to noun stems carried the meaning "characteristic of, like, typical, pertaining to" while on adjectival stems it acted emphatically; in English it's always been used to form adjectives from nouns with the meaning “of or pertaining to”.  A precise technical use exists in physical chemistry where it's used to denote certain chemical compounds in which a specified chemical element has a higher oxidation number than in the equivalent compound whose name ends in the suffix -ous; (eg sulphuric acid (H₂SO₄) has more oxygen atoms per molecule than sulphurous acid (H₂SO₃).  The alternative spelling cryptick is obsolete.  Cryptic is a noun and adjective, cryptical is an adjective and cryptically an adverb; the noun plural is cryptics.

Cryptic’s synonyms can include ambiguous, arcane, enigmatic, equivocal, incomprehensible, mysterious, strange, vague, veiled, abstruse, apocryphal, cabalistic, dark, esoteric, evasive, hidden, inexplicable, murky, mystic, mystical & perplexing.  However, it’s often necessary to distinguish between that thought deliberately obscure in meaning and messages either badly written or too brief for the meaning to be clear.  The familiar modern meaning “mysterious or enigmatic” is surprisingly modern, emerging only in the 1920s.  The noun cryptography (the art & science of writing in secret characters) sates from the 1650s and was either from the French cryptographie or directly from the Modern Latin cryptographia, the construct being the Ancient Greek κρυπτός (kruptós) (hidden) + graphia (of or relating to writing), the practitioner or code-breaker (the latter sense now more common and known also as crypto-analysts) being a cryptographer, the discipline cryptography (or cryptoanalytics) and the adjectival form the cryptographic.

Novelty birthday card on the theme of Freaky Friday (2003).

In English, the Ancient Greek κρυπτός (kruptós) (hidden) proved productive.  A cryptogram can be just about any form of puzzle although as a commercial name (sometimes as crypto-gram) it has been used (on the model of telegram a la the strippergram, gorillagram, kissogram etc).  The idea of cryptocurrency gained the name from (1) the use of cryptography when storing the underlying data in the blockchain (a big-machine distributed database) and (2) the notion of the blockchain as a secure crypt (vault).  In biology, cryptobiosis is a state of life in which all metabolic activity is temporarily halted (a cryptobiont any organism capable of cryptobiosis).  In critical political discourse, crypto- was used (crypto-communist, crypto-Nazi, crypto-fascist etc) to label someone as something they were attempting to conceal.  In medicine, the unfortunate condition cryptorchism (the plural (where required) cryptorchisms) was the failure of one or both testes to descend into the scrotum.  In geology, a cryptoclastic rock is one composed of minute or microscopic fragments.

Pope Benedict XVI with Cardinal Pell, Australia 2008. 

In his theological writings Pope Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) could be cryptic but when speaking to his flock of 1.3 billion-odd, his thoughts were expressed usually in simple language, his meaning clear.  Not all pontiffs have managed this so Benedict’s pontificate of plain-speaking was welcome, even if his messages didn’t please all.  Even so however, he never manage to issue anything with the raw honesty Pope Adrian VI (1459–1523; pope 1522-1523) showed in the instructions he gave to his nuncio, Francesco Chieregati (1479-1539) his representative at the Diet of Nuremberg, a gathering of the princes of the Holy Roman Empire convened in 1552.  Adrian’s words, a statement of repentance unique in the Church’s history was an admission of the need to reform the corrupted institution which instructed Chieregati to make clear:

“…we frankly confess that God permits this persecution to afflict His Church because of the sins of men, especially of the priests and prelates of the Church. For certainly the hand of the Lord has not been shortened so that He cannot save, but sins separate us from Him and hide His face from us so that He does not hear. Scripture proclaims that the sins of the people are a consequence of the sins of the priests, and therefore (as Chrysostom says) our Savior, about to cure the ailing city of Jerusalem, first entered the Temple to chastise first the sins of the priests, like the good doctor who cures a sickness at its source.

We know that for many years many abominable things have occurred in this Holy See, abuses in spiritual matters, transgressions of the commandments, and finally in everything a change for the worse (et omnia denique in perversum mutata). No wonder that the illness has spread from the head to the members, from the Supreme Pontiffs to the prelates below them. All of us (that is, prelates and clergy), each one of us, have strayed from our paths; nor for a long time has anyone done good; no, not even one.

Therefore, we must all give glory only to God and humble our souls before Him, and each one of us must consider how he has fallen and judge himself, rather than await the judgment of God with the rod of His anger. As far as we are concerned, therefore, you will promise that we will expend every effort to reform first this Curia, whence perhaps all this evil has come, so that, as corruption spread from that place to every lower place, the good health and reformation of all may also issue forth.

We consider ourselves all the more bound to attend to this, the more we perceive the entire world longing for such a reformation. (As we believe others have said to you) we never sought to gain this papal office. Indeed we preferred, so far as we could, to lead a private life and serve God in holy solitude, and we would have certainly declined this papacy except that the fear of God, the uncorrupt manner of our election, and the dread of impending schism because of our refusal forced us to accept it. Therefore we submitted to the supreme dignity not from a lust for power, nor for the enrichment of our relatives, but out of obedience to the divine will, in order to reform His deformed bride, the Catholic Church, to aid the oppressed, to encourage and honor learned and virtuous men who for so long have been disregarded, and finally to do everything else a good pope and a legitimate successor of blessed Peter should do.

Yet no man should be surprised if he does not see all errors and abuses immediately corrected by us. For the sickness is of too long standing, nor is it a single disease, but varied and complex. We must advance gradually to its cure and first attend to the more serious and more dangerous ills, lest in a desire to reform everything at the same time we throw everything into confusion. All sudden changes (says Aristotle) are dangerous to the state. He who scrubs too much draws blood.

We know how prejudicial it has been to the honor of God and the salvation and edification of souls that ecclesiastical benefices, especially those involving the care and direction of souls, for so long have been given to unworthy men.”

Probably plenty of popes could over the centuries have been justified in saying much the same thing but if any were tempted, none did.  Benedict did of course issue the odd statement of apologia for this and that but they bore the mark of a lawyer’s careful vetting to avoid legal troubles rather than a sinner repenting and seeking forgiveness.  Most of the Church’s problems and scandals were of course not of his making and it was unfortunate his time on the throne came when scandals stretching back decades were being exposed because the publicity these attracted meant there was less attention paid to some of Benedict’s genuinely interesting thoughts on the state of Western Civilization.  Unfortunately, there were occasions on which he should perhaps have been rather more cryptic when discussing these matters, such as the famous address delivered at the University of Regensburg in 2006, entitled Faith, Reason and the University, none of which attracted the attention of the popular press except the one notorious sentence:

“Show me just what Muhammad brought that was new and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.”

The comment was originally written in 1391 as an encapsulation of the view of the Manuel II (1350–1425; Byzantine emperor 1391-1425) but the thoughts were not new to Benedict and nor was its expression but what one says as an academic theologian is less scrutinized than when it comes from the vicar of Christ on earth.  That one brief fragment from the lecture overshadowed what was a thoughtful warning to Western civilization about its internal threats and contradictions, specifically the retreat from reason in moral and political life.  Among academics, the similarity of Benedict’s ideas to those of the German philosopher Leo Strauss (1899-1973) seemed striking and poignant too, the pope among the last of then generation of Germans who, like Strauss, had seen Nazism, probably the most evil of the totalitarianism which was such a feature of the twentieth century.  In their time, Strauss and Benedict both knew the West was facing a crisis, something identified by the philosopher as the very modern culture which had lost “its faith in reason’s ability to validate its highest aims”, understood as the view that notions of right and wrong are historically variable, changing as intellectual fashions shifted.  The pope knew this as moral relativism and understood that a “crisis of political reason… is a crisis of politics as such” which has relegated moral and political knowledge to the realm of radical subjectivity.

As a historical decline, Benedict traced the retreat from the Reformation, through the liberal theology of the last two-hundred years to the latter-day descent of Christendom to cultural relativism.  That didn’t mean the pope wished to undo the Enlightenment, it was rather that scientific positivism should run in parallel with moral certainty.  It might have been better, certainly for the quality of the press coverage, if Benedict had adhered a little more to one of Strauss’ techniques of didacticism: cultured crypticism.  Strauss held that Friedrich Nietzsche (1844–1900) was no proto-Nazi but had written in such an accessible manner that it was simply for the Nazis to twist and appropriate his words for their purposes.  Strauss therefore sought to be more elusive, not wishing to be another misused German philosopher, his words were sometimes cryptic, the meaning able to be unlocked only by the few who had long been immersed.  Benedict too might have been well advised on occasion to remain a little more obscure because he had many interesting things to say which could have been plainly spoken.

Benedict XVI lying in state.

The mortal remains of Pope Emeritus Benedict XVI were moved early in the morning on Monday 2 January 2023, from his former residence in the Vatican's Mater Eccle.  The archpriest of the basilica, Cardinal Mauro Gambetti, received the remains with a liturgical act that lasted about 30 minutes.

Pope Francis conducting the Solemn Requiem Mass.  It's the first time a pope has presided over the funeral of his predecessor since Pius VII (in somewhat different circumstances) attended the funeral of Pius VI in 1802.

A Solemn Requiem Mass was conducted in St Peter’s Square on Thursday 5 January, presided over by Pope Francis.  The readings for the Mass were Isaiah 29:16–19 in Spanish; Psalm 23 sung in Latin; 1 Peter 1: 3–9 in English, and the Gospel of Luke 23: 39–46 read in Italian.  At the conclusion of the service, the coffin was carried to his place of burial in the crypt of St. Peter’s Basilica, accompanied by the choir singing the Magnificat in Latin.

Duumvirate

Duumvirate (pronounced doo-uhm-ver-it)

(1) A coalition of two persons holding the same office at the head of government.

(2) The office or government of two such persons.

1656: From the Latin duumvirātus (one of two officers or magistrates jointly exercising the same public function), the construct being duumviri (the office held in the Roman Republic by two joint magistrates and plural of duumvir) + -atus.  Duumviri was from the Old Latin, the construct being duum (of two) + vir (man) and a duumvir was one who served in the office of a duumvirate.  The Latin suffix -ātus was from the Proto-Italic -ātos, from the primitive Indo-European -ehtos.  It’s regarded as a "pseudo-participle" and perhaps related to –tus although though similar formations in other Indo-European languages indicate it was distinct from it already in early Indo-European times.  It was cognate with the Proto-Slavic –atъ and the Proto-Germanic -ōdaz (the English form being -ed (having).  The feminine form was –āta, the neuter –ātum and it was used to form adjectives from nouns indicating the possession of a thing or a quality.  In Ancient Greece, a similar polity was a diarchy, the construct in the Ancient Greek being δι- (di-) (double) + -αρχία, (-arkhía) (ruled).

In political science, a diarchy (Greek) or duumvirate (Latin) is a form of government characterized by co-rule, two people ruling a polity together, either lawfully or by collusion & force and such leaders can be styled as co-rulers.  Inventions in language have occurred such as biarchy and tandemocracy though none became common use, unlike co-regency, used still to describe a monarchy temporarily controlled by two.  Under the Raj, diarchy was often used to refer to the system of “shared rule”, a colonial fix of which the British were the cynical masters.  Native Indian representation in government had long been a feature of British India and it was formalized in the Indian Councils Act (1892), the powers further devolved in the Government of India Acts (1919 (implementing the Montague-Chelmsford reforms) & 1935).

Under the Raj, provincial governments included British members (executive councilors) and Indian members (ministers from the legislative council).  So that administrative authority could be conferred on Indian members, the diarchy was introduced and with it the concept of transferred and reserved subjects.  The transferred subjects included law and order, revenue & justice; the reserved subjects included education & public health etc so in this way, so typical of British colonial rule, Indians gained control over large parts of the government which dealt directly with the people while authority over critical matters (money, defense, foreign affairs, internal order) remained under the purview of British executive councilors.  Diarchy operated in the Indian provinces between 1921- 1937 before being replaced by provincial autonomy in 1937.

However, those uses on the sub-continent reflect the post-classical practice to use both duumvirate and diarchy to describe just about any arrangement where the highest office or institution in a state (and often other places too) is not in the hands of a single individual.  A duumvirate, as originally defined, referred to the offices of the various duumviri (of two) under the Roman Republic and while there were later triumvirates (of three) and beyond, it was usually the Roman practice to use duumvirate in the sense of “rule by more than one”.

A classical duumvirate is obviously still possible but while instances of genuine co-rule are rare, the shared model has proved a useful tactic in states where the lines of geographic definition don’t align with tribal, religious or ethnic identity.  There, presidencies can be shared, sometimes on a sequential basis (which is another expression of co-rule) but also simultaneously, an illustrative example of which is the office of the Presidency of Bosnia and Herzegovina, a three-member body which collectively serves as head of state of Bosnia and Herzegovina.  Each member elected from a defined region (the Bosniak and Croat members from a joint constituency in the Federation of Bosnia and Herzegovina, the Serb from the Republika Srpska.  The office of the presidency exists as the collective head with one member elected as chairperson which is rotational, changing every eight months; the incumbent thus primus inter pares (first among equals).

Even when an arrangement of two is described as a duumvirate, and may contain some elements of co-rule, it need not of necessity be a system of co-equal rule.  Gough Whitlam (1916-2014; Prime Minister of Australia 1972-1975), always anxious to flaunt his learning before his adoring acolytes, eagerly dug up duumvirate to describe the two man ministry which, for a fortnight, constituted the first Whitlam government but it was merely a device of convenience, the deputy prime-minister (Lance Barnard, 1919-1997, Deputy Prime Minister of Australia 1972-1974) a mere cipher for Whitlam’s initiatives.  The so-called duumvirate actually turned out to be the best days of the Whitlam government; from there it was mostly downhill.  It was a thing made possible only because the results in some seats wouldn’t be known immediately after the 1972 election and thus the names available to be included in the ministry wouldn’t be known for two weeks.  This gave Whitlam the excuse he needed; the Australian Labor Party (ALP) having been in opposition for twenty-three years, he wasn’t prepared to wait.  Thus, Whitlam had the governor-general swear him in as prime minister and Barnard as deputy leader, the two men sharing the twenty-seven portfolios during the fortnight before a full cabinet could be determined.  The “duumvirate” proved a model of administrative efficiency, not something much said of the subsequent cabinet (1972-1975) which, the ALP then in an “egalitarian” phase, insisted should contain all members of the ministry, not the traditional dozen-odd with the others serving in an “outer ministry”.  It was an unwieldy apparatus and the ALP has not subsequently repeated the error; there have been plenty of other mistakes just not that one.

Australia’s tradition of coalition governments has also tempted many to use hyphenated forms to describe administrations although the practice has never been consistent.  The short-lived Reid-McLean ministry (1904-1905) was an example but the moniker was both something of a necessity to distinguish it from the previous Reid ministry in New South Wales (NSW) and a tribute to what sounds one of the more improbable political coalitions: Free traders & protectionists.  Tellingly, it didn’t last long.  There was also the more enduring Bruce-Page government (1923-1929) although it’s only subsequent Country (National) Party leaders who have been inclined to adopt the style.

The constitutional arrangements of a diarchic kingdom are (as in the classic game) reflected in Diarchic Chess, played on the Gustavian board, invented by Gustav III of Sweden (1746–1792; King of Sweden 1771-1792).  The enemy witch has the friendly pieces and pawns under her spell, rendering them unable to attack an enemy king (the bewitchment does not affect the friendly witch and kings).  The only way the spell can be broken is for the friendly witch to sacrifice herself so, when either witch disappears, the spell is broken for all pieces on the board. The witch moves like a rook but can also make one step on the diagonal; princesses move like a bishop and can make one step on the orthogonal; the kings cannot castle; the pawn promotes to queen and other pieces, but not to witch.  The goal remains checkmate.

The kings being immune from attack (except by the witch), they are powerful attacking pieces and it’s not hard to believe the rules of the game were written by a king on his throne.  However, the game would suit not all kings because to take advantage of the rules, a king must be both (1) aggressive early in the game and (2) maintain a position cognizant the enemy witch may sacrifice herself, making the king suddenly vulnerable to the enemy pieces.  King Gustav never indicated if he'd enjoyed some experience of self-sacrificing witches or if the rule was just an imaginative flourish but it is a vital aspect of Diarchic Chess, in one move perhaps transforming the contest.  In practice, it’s a radically different game.

Nothing

Nothing (pronounced nuhth-ing)

(1) No thing; not anything; naught.

(2) No part, share, or trace (usually followed by of).

(3) Something that is nonexistent; non-existence; nothingness.

(4) Something of no importance or significance.

(5) A trivial action, matter, circumstance, thing, or remark.

(6) A person of little or no importance; a nobody.

(7) Something that is without quantity or magnitude.

(8) A cipher or naught; the quantity or quality of zero.  The value represented by the numeral zero (and the empty set: {}).

(9) As “think nothing of it” and related forms, a procedural response to expressions of thanks.

(10) In no respect or degree; not at all.

(11) Amounting to nothing, as in offering no prospects for satisfaction, advancement, or the like.

(12) In architecture, the contents of a void.

Pre 900: From the Middle English nothyng, noon thing, non thing, na þing, nan thing & nan þing, from the Old English nāþing, nān þing & naðinc (nānthing & nathing) (nothing (literally “not any thing”), the construct being nān- (not one (source of the modern none)) + þing (thing).  The earlier Old English was nāwiht (nothing (literally “no thing”), related to the Swedish ingenting (nothing (literally “not any thing, no thing”).  The ultimate source was the primitive Indo-European ne- (not).  In slang and dialectical English there have been many non-standard forms including nuffin, nuffink, nuttin', nuthin, nuthin', nowt, nuthing & nothin'.  Slang has been productive (jack, nada, zip, zippo, zilch, squat, nix) as has vulgar slang (bugger all, jack shit, sod all, fuck all, dick).  Nothing is a noun & adverb and nothingness is a noun; the noun plural is nothings.

Lindsay Lohan wearing nothing (shoes don't count; everybody knows that).  Playboy magazine pictorial, January / February 2012.

The meaning "insignificant thing, a thing of no consequence" emerged circa 1600 (although as an adverb (not at all, in no degree), it was known in late Old English) whereas nothing in the sense of "not at all" had existed since circa 1300.  Phrases in the twentieth century were created as needed: “Nothing to it”, indicating something easily accomplished was noted from 1925 and “nothing to write home about” was really literal, recorded first and with some frequency by censors monitoring the letters written by soldiers serving at the front in Word War I (1914-1918); it appears to date from 1917, the extent of use apparently encouraged by it being a useful phrase exchanged between soldiers by word-of-mouth.  Nothing seems not to have been an adjective until 1961, an evolution of use (or a decline in standards depending on one’s view) which saw words like “rubbish” re-applied in a similar way.  A do-nothing (an idler) is from the 1570s, the noun an adoption from the from the verbal phrase and as an adjective to describe the habitually indolent, it’s noted from 1832.  The adjective good-for-nothing (a worthless person) is from 1711.  The term know-nothing (an ignoramus) is from 1827 and was later applied (though not deliberately) to the US nativist political party, active between 1853-1856, the bulk of which eventually migrated to the Republican Party.  The noun nothingness (non-existence, absence or negation of being) was first used in the 1630s but is most associated with the ideas around nihilism, the exploration of which became a mainstream part of philosophy in the nineteenth century.  Nothingness is distinct from the noun nothingarian which references "one who has no particular belief," especially in religious matters, a descriptive dating from 1789.  It's striking how often in religion, even when factions or denominations are in disputes with one another (sometime actually at war), one thing which seems to unite them is the feeling that whatever their differences, the nothingarians are the worst sinners of all.

The noun nihilist, in a religious or philosophical sense, is from the French nihiliste, from the Latin nihil (nothing at all).  Nihilism, the word first used in 1817, is “the doctrine of negation", initially in reference to religion or morals but later extended universally.  It’s from the German Nihilismus, from the Latin nihil (nothing at all) and was a coining of German philosopher Friedrich Heinrich Jacobi (1743-1819).  In philosophy, it evolved quickly into an extreme form of skepticism, the political sense of a "rejection of fundamental social and political structures", first used circa 1824 by the German journalist Joseph von Görres (1776-1848).  Most associated with a German school of philosophical thought including (rather misleadingly) GWF Hegel (1770–1831) and (most famously) Friedrich Nietzsche (1844–1900), the particular Russian strain was more a revolutionary political movement with something of a premium on violence (that would much influence Vladimir Lenin (1870–1924)).  Thus with an initial capital, Nihilism (Nigilizm in the Russian) as used in this context is specific to the movement of Russian revolutionary anarchism 1863-1917 and limited in that the meaning refers to the participants’ disapproval of all social, economic & political possibilities in pre-Soviet Russia; the sense they viewed “nothing” with favor.

A probably inaccurate representation of nothing.  

The idea of nothing, in a universal sense in which literally nothing (energy, matter, space or time) exists is difficult to imagine, imaginable presumably only as infinite blackness, probably because that’s the closest to a two-dimensional representation of the absence of any sense of the special, white implying the existence of light.  That nothingness is perhaps impossible to imagine or visualize doesn’t however prove it’s impossible but the mere fact matter, energy and time now exist in space does imply that because, were there ever nothing, it’s a challenge to explain how anything could have, from nothing, come into existence.  Some have mused that there are aspects of quantum theory which suggest even a state of nothingness can be inherently unstable and where there is instability there is the possibility of an event.  The argument is that under quantum theory, if long enough is allowed to pass (something which, bewilderingly, apparently can happen even if there is no time) then every possible event may happen and from this may evolve energy, matter space or time.  To speak of a time scale in all of this is irrelevant because (1) time may not exist and (2) infinity may exist but it can for administrative purposes be thought of as a very long time.  The intriguing link between time starting and energy, matter or space coming into existence as a consequence is that at that point (in time), it may be the only time “now” could exist in the absence of the past and future so everything would happen at the same time.  Clearly, the conditions operative at that point would be unusual so, anything could happen. 

That is of course wholly speculative but in recent decades, the “string theorists” have extended and refined their mathematical models to a degree which not long ago would have been thought impossible so some modelling of a unique point of “now” in nothing would be interesting and the basic framework of that would seem to demand the mathematics of a model which would describe what conditions would have to prevail in order for there truly to be nothing.  That may or may not be possible but might be an interesting basis from which to work for those trying to explain things like dark matter & dark energy, either or both of which also may or may not exist.  Working with the existing universe seems not to be helpful in developing theories about the nature of all this supposedly missing (or invisible) matter and energy whereas were one, instead of working backwards as it were, instead to start with nothing and then work out how to add what seems to be missing (while remaining still not visible), the result might be interesting.

It’s not a new discussion.  The thinkers from Antiquity were known to ponder the philosophers’ traditional concerns such as “why are we here?” and “what is the meaning of life?” but they also realized a more basic matter was “why does anything exist instead of there being nothing?” and for thousands of years this has been “explained” as the work of gods or a god but that really not a great deal of help.  In the Western tradition, this basic question seems not to have bothered angst-ridden Teutonic philosophers, the German Gottfried Leibniz (1646-1716) writing on the subject, as later would the Austrian Ludwig Wittgenstein (1889–1951).  Martin Heidegger (1889–1976, who was only briefly a Nazi) called it the “fundamental question of metaphysics”.  The English-speaking school, more tied to the empirical, noted the matter.