Cipher

Cipher (pronounced sahy-fer)

(1) Zero (archaic).

(2) Any of the Arabic numerals or figures (historic use only).

(3) To use figures or numerals arithmetically (historic use only).

(4) To write in or as in cipher.

(5) To calculate numerically; figure (historic use only).

(6) To convert into cipher.

(7) A numeric character (historic use only).

(8) Any text character (historic use only).

(9) A combination or interweaving of letters, as the initials of a name; a device; a monogram.

(10) A method of transforming a text in order to conceal its meaning.

(11) In cryptography, a system using an algorithm that converts letters or sequences of bits into cipher-text.

(12) A grouping of three digits in a number, especially when delimited by commas or periods.

(13) In music, a fault in an organ valve which causes a pipe to sound continuously without the key having been pressed.

(14) In music, slang for a hip-hop jam session (although some etymologists thing this is wholly unrelated to cipher’s accepted lineage.

(15) The path (usually vaguely circular) shared cannabis takes through a group.

(16) Someone or something of no importance.

(17) As cipher.exe, an external filter command in some versions of Microsoft operating systems, used to encrypt and decrypt data on drives using HPFS (High-Performance File System & NTFS (New Technology File System).

Late 1300s: From the Middle English siphre & cifre, from the Old French cyfre & cyffre (nought, zero) (which endures in Modern French as chiffre) from the Medieval Latin cifra & ciphra, (like the Spanish and Italian cifra), ultimately from the Arabic صِفْر‎ (ṣifr) (zero, empty), from صَفَرَ‎ (ṣafara) (to be empty), a loan-translation of the Sanskrit śūnyā-s (empty) The alternative spelling is cypher.  The word came to Europe in the twelfth century with the arrival of Arabic numerals.  Meaning first "zero", by the fifteenth century it had come to mean "any numeral" and then, following the use in French & Italian, "secret way of writing; coded message", a sense which in English emerged by the 1520s, the origin of the shift being the early diplomatic codes, often creations which substituted numbers for letters.  The meaning "the key to a cipher or secret writing" was by 1885 short for “cipher key”, a phrase in use since 1835.  Drawing from the sense of “zero”, the figurative sense of "something or someone of no value, consequence, or power" dates from the 1570s.

The verb in the sense of “doing arithmetic" (with Arabic numerals) emerged in the 1520s and was derived from the noun while the transitive sense (reckon in figures, cast up) was first noted in 1860 and the specific sense of a cipher code being something which might be associated with the occult characters was first attested in 1563.  The verb decipher (an obviously essential companion to cipher) in the 1520s had a now obsolete meaning in mathematics (find out, discover) but by the 1540s it meant "interpret” in the sense of rendering a coded message (a cipher) back into the language or origin by use of a cipher-key.  It may, at least in part, be a loan-translation from the French déchiffrer.  From circa 1600, it moved beyond the literal to the transferred sense of "discover or explain the meaning of what is difficult to understand", the sense of "succeed in reading what is written in obscure or partially obliterated characters" used by 1710.  Cipher is a noun & verb; ciphering is a noun; the noun plural is ciphers.

German Enigma M4 encryption machine.  Introduced for commercial purposes in 1923, it was used by the German Navy from 1926, all branches of the service adopting it by 1935.  Built initially with three rotors, a fourth was added in 1941.

Although used by the Wehrmacht (the German armed forces) throughout the war, work by Polish mathematicians, aided by French intelligence, had enabled Polish cryptographers to break the codes and thus read German military traffic between 1932-1938, at which point additional layers of complexity were added.  In 1939, as war approached, the Poles passed their work to the allies where the code-breaking continued, culminating in the “Ultra” decrypts which would be of such value during the war.

The text "Lindsay Lohan" encrypted using different ciphers:

Standard Vigenère cipher: Nzlslig Nffpg
Beaufort cipher: Rjlmbik Rdrpg
Variant Beaufort cipher: Jrpozsq Jxjlu
Trithemius cipher: Ljpgwfe Swqky

In the decryption process, the British made some of the first use at scale of electronic computers and so secret was the project regarded that the protocols of the existing highest level of secrecy in the machinery of government, “Most Secret”, was thought inadequate and “Ultra Secret” was thus created with a tiny distribution list.  Also deployed was the coat-and-dagger trick of the misleading code-name Boniface, used in a way to convey the impression the British had a master spy they called “Boniface” controlling a network of spies throughout the political, military and industrial structures of the Reich.  The ruse proved successful, the OKM (Oberkommando der Marine; the German naval high command) never taking seriously the suggestion their codes had been broken, instead repeatedly combing their organisation for spies.  The existence of the British code-breaking project and the volume and importance of the Ultra decrypts to the war effort wasn’t widely known until an (at times misleading) account was published  in 1974 in The Ultra Secret by a former RAF (Royal Air Force) officer, FW Winterbotham (1897-1990).  Although criticised in detail, what was revealed did compel a re-evaluation of some of the conclusions drawn by historians about political and military matters during the war.

Beaufort

Beaufort (pronounced boh-fert) (U) or boh-fort (non-U))

(1) A standardized measure of wind speed.

(2) An Anglo-French Family name (of late, re-purposed as a forename).

(3) A World War II era torpedo bomber built by the Bristol company.

1805: The Beaufort wind force scale was devised by Anglo-Irish Royal Navy hydrographer Sir Francis Beaufort (1774–1857).  The pronunciation boh-fert is the accepted correct use for the scale, family name and most other purposes but in the US, where it’s used as a locality name, south of the Mason-Dixon Line, the common form is sometimes byoo-fert.  The family name Beaufort exists in both French and English (and was of Norman and French Huguenot origin), a habitational name from (Le) Beaufort, the name of several places in various parts of France notably in Nord Somme and Pas-de-Calais, the construct being the Old French beau (beautiful) + fort (literally “strong” but used also of forts & fortified castles).  In France, hereditary surnames were adopted according to fairly consistent rules and during the late medieval period, names that derived from localities became increasingly widespread.  In the late twentieth century, Beaufort came to be used when naming a child, one attraction being the possibility of nicknames like Bee, Beau & Fort.

Variations in the coats of arms of the Dukes of Beaufort.

One of the concepts which permits the modern, trans-nationally connected world economy to function as efficiently as it does is standardization.  Modern implementations include things like shipping containers which, with standardized features such as size, mounting & lifting points and methods of construction mean goods can be transported internationally with the assurance all ships, as well as road & rail transport can handle the thing in the same manner.  Additionally, it makes more efficient the construction for facilities like sea-ports and rail-heads because they’re essentially the same, anywhere in the world.  That’s an example of change which could implemented because it could be phased in over decades as ships were replaced & railway rolling-stock upgraded while existing port infrastructure could be modified although, as the container ships increased in size, the trend increasingly was for fewer and larger ports.  Road transport was less affected, the prime-movers unchanged and a substantial part of the trailer fleet easily modified and trucks never increased in size to the extent engineering made possible because local authorities imposed restrictions in deference to roads which were built to withstand only certain weight-loadings.

Some things however are difficult to standardize, however desirable a change might be.  The fact that there’s so much diversity in whether road vehicles drive on the left or right of the road is due to many factors, some of which date from antiquity, reflected even today in the need for many manufacturers to maintain separate production lines to accommodate the need to built vehicles with steering wheels on either side.  That of course sounds silly it’s how historical inertia operates, local practices becoming set traditions hundreds or even thousands of years ago.  Other traditions came more recently.  Long before they brought cars and trucks, the European colonial powers also often built the first major networks of roads and they imposed the rules with which they were familiar, the British keeping their horses to the left, the French to the right.  Italian colonialists in Libya and Ethiopia would have had a choice because it wasn’t until after World War II (1939-1945) that Italy finally standardized, ending the era of localities setting their own rules.  Some countries have made the swap (mostly from left to right) but it’s difficult (apparently a decade-long increase in the accident rate is factored in by the planners) and in some cases it proved impossible.  When India conducted a post-Raj trial they found the drivers of cars & trucks adapted well but the beasts which pulled the carts then a significant proportion of traffic volumes just couldn’t be persuaded to change.

Domestic electricity is another patchwork.  Most of the planet is supplied with 220-240 volt feeds (there was once the odd outlier with 250v and while their light globes burned brighter, they didn’t last as long) while other run at 110-120v.  Electricity networks of course started locally and just spread so the reason for the differences are understandable and the costs & disruption which would be caused by converting one to another means it’ll probably never happen anywhere although there is a move, undertaken in many (220-240) jurisdictions to standardize on 230v.  What is a bit of a nuisance though is the proliferation of connection types in the 220-240v world, forcing travellers either to travel with the relevant adaptor or rely on being able to buy one when they arrive.  For those who go many places, there are some thoughtfully designed, multi-prong adaptors, the most intriguing of which use slides so the correct metal can be chosen to extend.  Again, because the installed base of wall-plugs decades ago reached the point where a change-over would be prohibitively expensive, it something the world is stuck with.

Standardized wind: The Beaufort wind force scale.

The Beaufort wind force scale was devised because the British Admiralty was accumulating much data about prevailing weather conditions at spots around the planet where the Royal Navy sailed and it was noticed there was some variation in way different observers would describe the wind conditions.  In the age of sail, wind strength frequency and direction was critical to commerce and warfare and indeed survival so the navy needed to information to be as accurate an consistent as possible but in the pre-electronic age the data came from human observation, even mechanical devices not usually in use.  What Captain Beaufort noticed was that a sailor brought up in a blustery place like the Scottish highlands was apt to understate the strength of winds while those from calmer places were more impressed by even a moderate breeze.  Accordingly, he developed a scale which was refined until formally adopted by the Admiralty after he’d been appointed Hydrographer of the Navy.  The initial draft reflected the functional purpose, the lowest rating describing the sort of gentle zephyr which was just enough to enable a captain to manoeuvre while the highest was of the gale-force winds which would shred the sails.  As sails gave way to steam, the scale was further refined by referencing the effect of wind upon the sea rather than sails and it was adopted also by those working in shore-based meteorological stations.  In recent years, categories up to 17 have been added to describe the phenomena described variously as hurricanes, typhoons & cyclones.

Donald Trump (b 1946; US president 2017-2021) in a breeze estimated at 4-5 on the Beaufort wind force scale (left).  There is product which substantially can withstand winds of such force but they do produce an unnatural look.  Lindsay Lohan (right) illustrates the "wind-blown" look which is popular in fashion photography although it's not always done with wind machines (big fans), strategically-placed tape and cardboard often used to get the effect.  This one would be around 6 on the scale. 

Although remembered for the scale which bears his name, Beaufort also made a great contribution to the Admiralty’s charts, quite a task given that the only way to determine depth was laboriously to take soundings which were then mapped onto charts compiled from observations of the shoreline and astronomical observations determining longitude and latitude.  Sir Francis retired from the Navy as a Rear Admiral after also developing the Beaufort Cipher for coded communication which he used for some of his private correspondence and he had a sister name Frances which must have sometimes been confusing but after his death when his letters were decoded, the scandalous nature of his relationship with his sister Henrietta (1778-1865) was revealed.  In 1819, Henrietta published Dialogues on Botany for the Use of Young Persons, an introductory text for young readers interested in plant biology.

Bristol Beaufort of RAF 217 Squadron out of Malta, 1942.

The Bristol Beaufort was a twin-engined, four-seat torpedo and general reconnaissance bomber which entered service late in 1939, allocated initially to Royal Air Force (RAF) Costal Command to replace the Blackburn Botha which had proved unsatisfactory although the original specification had suggested it would be used as a torpedo bomber in the Far East.  Developed from the smaller, lighter and less powerful Blenheim the Beaufort was a solid rather than an outstanding performer and but it served as the RAF’s primary torpedo bomber until 1943 and was also deployed as a ground bomber to plug the UK’s technology gap until newer, more capable designs entered production.  More successful was the use in the Pacific theatre, some 700 Beauforts produced in Australian factories which proved adaptable in sea and land operations, some even converted as high-speed, light transport freighters.  The Beaufort’s greatest legacy however was when its wings, tail and rear fuselage were combined with more powerful engines and a revised forward section to produce the two seat Beaufighter, one of the war’s outstanding heavy strike-fighters.  Heavily armed with various combinations of cannons, machine guns and later rockets, it was one of the most effective anti-shipping weapons; offering reliability, high speed and the relative quiet of its sleeve valve radial engines, it proved lethal against U-boats (the German submarines).  Robust and easy to maintain even in adverse environments, in a variety of roles, examples remained in RAF service until 1960.

Veto

Veto (pronounced vee-toh)

(1) In constitutional law, the power or right vested in one branch of a government to cancel or postpone the decisions, enactments etc of another branch, especially the right of a president, governor, or other chief executive to reject bills passed by a legislature.

(2) The exercise of this right.

(3) In the UN Security Council, a non-concurring vote by which one of the five permanent members (China, France, Russia, UK & US) can overrule the actions or decisions of the meeting on most substantive matters.  By practice and convention, in the context of geopolitics, this is "the veto power".

(4) Emphatically to prohibit something.

1620–1630: From the Latin vetō (I forbid), the first person singular present indicative of vetāre (forbid, prohibit, oppose, hinder (perfect active vetuī, supine vetitum)) from the earlier votō & votāre, from the Proto-Italic wetā(je)-, from the primitive Indo-European weth- (to say).  In ancient Rome, the vetō was the technical term for a protest interposed by a tribune of the people against any measure of the Senate or of the magistrates.  As a verb, use dates from 1706.  Veto is a noun, verb and adjective, vetoless is a (non-standard) adjective and vetoer is a noun; the noun plural is vetoes.  In the language of the diplomatic toolbox the related forms pre-veto, re-veto, un-veto & non-veto, used with and without the hyphen.

The best known power of veto is that exercised by the five permanent members (P5) of the United Nations Security Council (UNSC).  The UNSC is an organ of the UN which uniquely possesses the authority to issue resolutions binding upon member states and its powers include creating peacekeeping missions, imposing international sanctions and authorizing military action.  The UNSC has a standing membership of fifteen, five of which (China, France, Russia, the UK and the USA) hold permanent seats, the remaining ten elected by the UNGA (UN General Assembly) on a regional basis for two year terms.  P5 representatives can veto any substantive resolution including the admission of new UN member states or nominations for UN Secretary-General (the UN’s CEO).  The term “united nations” was used as early as 1943, essentially as a synonym for the anti-Axis allies and was later adopted as the name for the international organization which replaced the League of Nations (LoN, 1920-1946) which had in the 1930s proved ineffectual in its attempts to maintain peace.  When the UN was created, its structural arrangements were designed to try to avoid the problems which beset the LoN which, under its covenant, could reach decisions only by unanimous vote and this rule applied both to the League's council (which the specific responsibility of maintaining peace) and the all-member assembly.  In effect, each member state of the League had the power of the veto, and, except for procedural matters and a few specified topics, a single "nay" killed any resolution.  Learning from this mistake, the founders of the UN decided all its organs and subsidiary bodies should make decisions by some type of majority vote (although when dealing with particularly contentious matters things have sometimes awaited a resolution until a consensus emerges).

The creators of the UN Charter always conceived the three victorious “great powers” of World War II (1939-1945), the UK, US & USSR, because of their roles in the establishment of the UN, would continue to play important roles in the maintenance of international peace and security and thus would have permanent seats on the UNSC with the power to veto resolutions.  To this arrangement was added (4) France (at the insistence of Winston Churchill (1875-1965; UK prime minister 1940-1945 & 1951-1955) who wished to re-build the power of France as a counterweight to Germany and (5) China, included because Franklin Roosevelt (1882-1940 US president 1933-1945) was perceptive in predicting the country’s importance in the years to come.  This veto is however a power only in the negative.  Not one of the permanent members nor even all five voting in (an admittedly improbable) block can impose their will in the absence of an overall majority vote of the Security Council.  Nor is an affirmative vote from one or all of the permanent five necessary: If a permanent member does not agree with a resolution but does not wish to cast a veto, it may choose to abstain, thus allowing the resolution to be adopted if it obtains the required majority among the fifteen.

Lindsay Lohan meeting Recep Tayyip Erdoğan (b 1954; prime-minister or president of the Republic of Türkiye since 2003), Ankara, January 2017.

As part of her efforts during 2017 drawing attention to the plight of Syrian refugees, Lindsay Lohan was received by the president of Türkiye.  As well as issuing a statement on the troubles of refugees and IDPs (internally displaced persons) in the region, Ms Lohan also commented on another matter raised by Mr Erdogan: the need to reform the structure of the UNSC which still exists in substantially the form created in 1945, despite the world’s economic and geopolitical realities having since much changed with only the compositional alteration being the PRC (People's Republic of China) in 1971 taking the place of the renegade province of Taiwan, pursuant to UNGA Resolution 2758, which recognized the PRC as “the only legitimate representative of China to the United Nations” and expelled “the representatives” of Generalissimo Chiang Kai-shek (1887-1975; leader of the Republic of China (mainland) 1928-1949 & the renegade province of Taiwan.  In an Instagram post, Ms Lohan used the phrase “the world is bigger than five.  Five big nations made promises but they did not keep them.”  Despite her efforts, reform of the UNSC has advanced little because although consensus might be reached on extending permanent membership to certain nations, it remains doubtful all of the P5 (the permanent five members) would achieve consensus for this including the veto.  That would have the effect of replacing the present two-tier structure with three layers and it seems also unlikely a state like India would accept the “second class status” inherent in a permanent seat with no veto.

The Vatican, the CCP and the bishops, real & fake

A well-known and economically significant niche in modern Chinese manufacturing is fakes.  Most obvious are fake Rolexes, fake Range Rovers et al but Peking for decades produced fake bishops.  After the Holy See and the Chinese Communist Party (CCP) sundered diplomatic relations in 1951, papal appointments to Chinese bishoprics were not recognized by Peking which appointed their own.  In retaliation, popes refused to acknowledge the fakes who in turn ignored him, the amusing clerical stand-off lasting until January 2018 when negotiations appeared to produce a face-saving (sort-of) concordat.  As a prelude, Rome retired or re-deployed a number of their bishops in order to make way for new (once-fake) bishops, nominated by the CCP and, in a telling gesture, Pope Francis (b 1936; pope 2013-2025) re-admitted to "full ecclesial communion" seven living Chinese bishops who were ordained before the deal without Vatican approval, and had thus incurred a latae sententiae (literally "of a judgment having been brought") penalty.  Long a feature of the Catholic Church's canon law, a latae sententiae works as an administrative act, the liability for which is imposed ipsō factō (literally "by the same fact" and in law understood as "something inherently consequent upon the act").  What that means is the penalty is applied at the moment the unlawful act is done; no judicial or administrative actions needs be taken for this to happen.  Thus, at the point of non-Vatican approved ordination, all fake bishops were excommunicated.

On 22 September 2018, a provisional agreement was signed.  It (1) cleared the Chinese decks of any bishops (fake or real) not acceptable to either side, (2) granted the CCP the right to nominate bishops (the list created with the help of a CCP-run group called the Chinese Catholic Patriotic Association (CCPA) and (3) granted the pope a right of veto.  Although not mentioned by either side, the most important understanding between the parties seemed to be the hints the CCP sent through diplomatic channels that the pope would find their lists of nominees “helpful”.  If so, such a document deserved to be thought "a secret protocol" to the "Holy See-CCP Pact but however the sausages were made, it was a diplomatic triumph for Beijing.  Although Rome at the time noted it was a “provisional agreement”, many observed that unless things proved most unsatisfactory, it was doubtful Rome would be anxious again to draw attention to the matter because, whatever the political or theological implications, to acquiesce to the pope as cipher would diminish the church’s mystique.

Things may be worse even than the cynics had predicted.  In late 2020 the two-year deal handling the appointment of Chinese bishops was extended after an exchange of notes verbales (in diplomatic language, something more formal than an aide-mémoire and less formal than a note, drafted in the third person and never signed), both sides apparently wishing to continue the pact, albeit still (technically) on a temporary basis.  The uneasy entente seems however not to have lasted, Beijing in 2021, through bureaucratic process, acting as if it had never existed by issuing Order No. 15 (new administrative rules for religious affairs) which included an article on establishing a process for the selection of Catholic bishops in China after 1 May 2021.  The new edict makes no mention of any papal role in the process and certainly not a right to approve or veto episcopal appointments in China, the very thing which was celebrated in Rome as the substantive concession gained from the CCP.

Still, Beijing’s new rules have the benefit of clarity and while it's doubtful Francis held many illusions about the nature of CCP rule, he certainly had certainty for the remainder of his pontificate.  Order No. 15 requires clergy of the Chinese Patriotic Catholic Church (CPCC) to “adhere to the principle of independent and self-administered religion in China” and actively support “the leadership of the Chinese Communist Party” and “the socialist system,” as well as to “practice the core values of socialism.”  They must also promote “social harmony” which is usually interpreted as conformity of thought with those of the CCP (although in recent years that has come increasingly to be identified with the thoughts of comrade Xi Jinping (b 1953; paramount leader of China since 2012) which, historically, is an interesting comparison with the times of comrade Chairman Mao Zedong (1893–1976; chairman of the Chinese Communist Party (CCP) 1949-1976).  Essentially, the CPCC is an arm of the CCP regime (something like "the PLA (People's Liberation Army" at prayer") and formalizing this is the requirement for bishops and priests to be licensed for ministry, much the same process as being allowed to practice as a driving instructor or electrician.

All this is presumably was a disappointment to the pope though it’s unlikely to have surprised to his critics, some of whom, when the agreement was announced in 2018 and upon renewal in 2020, predicted it would be honored by Beijing only while it proved useful for them to weaken the “underground” church and allow the CCP to assert institutional control over the CPCC.  At the time of the renewal, the Vatican issued a statement saying the agreement was “essential to guarantee the ordinary life of the Church in China.”  The CCP doubtlessly agreed with that which is why they have broken the agreement, and, if asked, presumably they would point out that, legally, it really didn’t exist, the text never having been published and only ever discussed by diplomats.  Although there are (by the Vatican's estimates) only some five million Chinese Catholics among a population of some 1.4 billion, that's still five-million potential malcontents and as the "Godless atheists" of the CCP know from their history books, that's enough to cause problems and if problems can be solved in the "preferred" CCP manner, they must be "managed".

Beware of imitations.  British Range Rover Evoque (left) and Chinese Landwind X7 (right).

Although not matching the original in specification or capabilities, the Landwind X7 sold in China for around a third what was charged for an Evoque and while it took a trained eye to tell the difference between the two, Chinese capitalism rose to the occasion and, within weeks, kits were on the market containing the badges and moldings needed to make the replication closer to exact.  Remarkably, eventually, Jaguar Land Rover (JLR) won a landmark legal case (in a Chinese court!), the judges holding the “…Evoque has five unique features that were copied directly” and that the X7’s similarity “…has led to widespread consumer confusion.”  In a decision which was the first by a Chinese court ruling favor of a foreign automaker in such a case, it was ordered Landwind immediately cease sales of the vehicle and pay compensation to JLR.  It was a bit hypocritical for the British to complain because for years shamelessly the British industry "borrowed" styling from Detroit and in the early, cash-strapped, post-war years, the Standard Motor Company (later Standard-Triumph) sent their chief stylist to sit with his sketch-pad outside the US embassy in London to "harvest" ideas from the new American cars being driven by diplomats and other staff.  That's why Standard's Phase I Vanguard (the so-called "humpback", 1947-1953) so resembles a 1946 Plymouth, somewhat unhappily shrunk in every dimension except height.  One can debate the ethics of what Landwind did but as an act of visual cloning, they did it well and as Chinese historians gleefully will attest, when it comes to cynicism and hypocrisy, the British have centuries of practice.    

Beware of imitations.  Joseph Guo Jincai (b 1968, left) was in 2010 ordained Bishop of Chengde (Hebei) today without the approval of the pope.  He is a member of the China Committee on Religion and Peace and was appointed a deputy to the thirteenth National People's Congress.  Because of the circumstances of his ordination as a bishop, he was excommunicated latae sententiae but later had the consolation of being elected vice-president of Chinese Patriotic Catholic Association.  In September 2018, Francis lifted the excommunication of Joseph Guo Jincai and other six bishops previously appointed by the Chinese government without pontifical mandate.  What Francis did was something like the "re-personing" granted in post-Soviet Russia to those "un-personed" under communist rule.

Politically, one has to admire the CCP’s tactics.  Beijing pursued the 2018 deal only to exterminate the underground Catholic Church which, although for decades doughty in their resistance to persecution by the CCP (including pogroms during the Cultural Revolution (1966-1976)), were compelled to transfer their allegiance to the CPCC once it received the pope’s imprimatur.  After the agreement, Chinese authorities rounded up underground Catholic clergy, warning that they would defy the pope if they continued baptizing, ordaining new clergy and praying in unregistered churches; most of those persuaded became part of the CPCC and those unconvinced resigned their ministries and returned to private life.  According to insiders, a rump underground movement still exists but it seems the CCP now regard the remnant as a terrorist organization (a la the subversive Falun Gong) and are pursuing them accordingly.

The central committee of the CCP's politburo contains operators highly skilled in the art of political opportunism and in 2025 they demonstrated their prowess during the brief interregnum between the death of PFrancis and the election of Leo XIV (b 1955; pope since 2025) when unilaterally they “elected” two bishops, one of them to a diocese already led by a Vatican-appointed bishop.  The clever maneuver took advantage of the fact that during this sede vacante (the vacancy of an episcopal see), the Holy See had been unable to ratify episcopal nominations.  The CCP clearly regards its elections as a fait accompli and one technically within the terms of the 2018 provisional agreement (most recently renewed in October 2024), adopting the pragmatic position of “what’s done is done and can’t be undone”.  The Vatican lawyers might demur and even though the terms of the agreement have never been published, the convention had evolved that Beijing would present to the Vatican a single candidate chosen by assemblies of the clergy affiliated by the CCPA; this nominee the pope could the appoint or not.  In 2025, the argument is that no veto was exercised which, during a sede vacante, was of course impossible but it’s no secret that in recent years Beijing has on a number of occasions violated the agreement.  The CCP are of the “how many divisions has he got” school established by comrade Stalin (1878-1953; Soviet leader 1924-1953), practiced with the “take whatever you can grab” ethos of capitalism which modern China has embraced with muscular efficiency.

The files were among the many piled in Leo’s in-tray and keenly Vaticanologists awaited his response and the new pope didn’t long delay, in June 2025 appointing Bishop Joseph Lin Yuntuan (b 1952) as an assistant in Fuzhou, the capital of the south-eastern Fujian province.  Unlike bishoprics elsewhere, analysts made no mention of whether the appointee belong to the “liberal” or “conservative” factions but focused instead on both sides exhibiting a clear desire to “continue on the path of reconciliation”.  In a statement, the Holy See Press Office stressed “final decision-making power” remained with the pope while for Beijing the attraction was the (substantial) resolution of the decades-long split between the underground church loyal to Rome and the state-supervised CCPA although there are doubtless still renegades being pursued.  Lin had in 2017 been ordained a bishop in the underground church and had the CCP wished to maintain an antagonism it could of course declined to countenance the appointment of a character with such a dubious past but the installation’s rubber-stamping in both states seems a clear indication both wish to maintain the still uneasy accord.  During the ceremony, Bishop Lin swore to abide by Chinese laws and safeguard social harmony.

Formalism

Formalism (pronounced fawr-muh-liz-uhm)

(1) Strict adherence to, or observance of, prescribed or traditional forms, as in music, poetry and art.

(2) In religion, a strong attachment to external forms and observances.

(3) In philosophy (ethics), a doctrine that acts are in themselves right or wrong regardless of consequences.

(4) In literary theory, an approach to the interpretation of texts focused on the structure rather than the content, context of its origin or reception.

(5) In mathematics (formal logic), a doctrine that mathematics, including the logic used in proofs, can be based on the formal manipulation of symbols without regard to their meaning (the mathematical or logical structure of a scientific argument as distinguished from its subject matter; the theory a statement has no meaning but that its symbols, regarded as physical objects, exhibit a structure that has useful applications).

(6) A scrupulous or excessive adherence to outward form at the expense of inner reality or content.

(7) In Marxist criticism, scrupulous or excessive adherence to artistic technique at the expense of social values etc; also a view adopted by some non-Marxist critical theorists).

(8) In performance art, theatre a deliberately stylized mode of production.

(9) In both structural engineering and computer science, the notation, and its structure, in (or by) which information is expressed.

1830–1840: The construct was formal + -ism.  Formal was from the Middle English formel, from the Old French formel, from the Latin formalis, from forma (form) of unknown origin but possibly from the Etruscan morma, from the Ancient Greek μορφή (morphḗ) (shape, fashion, appearance, outward form, contour, figure), dissimilated as formīca and possibly formīdō.  The –ism suffix was from the Ancient Greek –ismos & -isma noun suffixes, often directly, often through the Latin –ismus & -isma, though sometimes through the French –isme or the German –ismus, all ultimately from the Greek.  It appeared in loanwords from Greek, where it was used to form action nouns from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  Although actual use of the word formalism dates only from its adoption (1830s) in critical discourse, disputes related to the matter can be found in texts since antiquity in fields as diverse as agriculture, literature and theology.  Formalism is a noun, formalist is a noun & adjective, formalistic is an adjective and formalistically is an adverb; the noun plural is formalists.

The Russian Formalists

In literary theory, the term “form” is used of the “structure & shape” and the manner in which it is constructed, as opposed to the substance (theme, topic and such).  Form and substance are so intertwined as to be inseparable (although that hasn’t stopped some authors of “experimental” works trying to prove otherwise) but long before the post-modernists made deconstruction a thing, the two strands separately had been assessed and analysed.  The other way the word is used is as a synonym of genre (novella, essay, play et al).  Formalism was different; it was a literary theory with origins in the early Soviet Union of the 1920s, the practitioners and followers labelled “formalists”, a pejorative term which implied limitations.  In the way things then were done by the Bolshevists, Formalism as an identifiable entity faded quickly and fell into desuetude by late in the decade; movements which of which comrade Stalin (1878-1953; Soviet leader 1924-1953) didn’t approve had bleak prospects.

Influenced by the Moscow Linguistic Circle (1915) and The Society for the Study of Poetic Language (1916), Formalism was in 1917 founded by literary theorist, & writer Viktor Shklovsky (1893-1984) and author & political satirist Yevgeny Zamyatin (1884–1937) with the then novel assertion art primarily was a matter of technique, the style not merely a method of execution but also the object of the art.  In an example of the way political forces in the post-tsarist state evolved, although Formalism began in the year of revolutions as something with the obvious socialist theme of the artist as a “worker” or “artisan”, its credos came under suspicion in the Kremlin because it was thought to have been captured by authors, artists & composers who found intoxicating the idea their work could be an exercise in pure technique, sometimes of such intricacy that it was only their colleagues who could understand, the public left unmoved or baffled.

Lindsay Lohan and her lawyer in court, Los Angeles, December, 2011.

Reflecting what was going on in intellectual circles in Moscow, the Formalists were interested in applying to literary criticism what had come to be understood as the “scientific method” and were dismissive of the role of ideas, emotions, & actions (and “reality” in general) in defining what was specifically “literary” about a text.  What this meant was any distinction between form and content ceased to be relevant and the writer became a kind of cipher, re-working available literary devices and conventions, some practitioners even holding there were no poets or other literary figures, just the output, encapsulated in Shklovsky’s pithy definition of literature as “the sum total of all the stylistic devices employed in it”.  Shklovsky was the most influential figure in the early days of the movement and he was influenced by the Futurists who had been drawn to the speed and mechanical creations of modernity, something manifested in his concept of ostranenie (making strange, later to be called defamiliarization) which was an attempt to divorce art from conceptions such as beauty, elegance or other conventional benchmarks.

Despite the implications of that, Formalism was dynamic (and in the way movements tend to be) schismatic, a theory of narrative also developed which made a distinction between plot and story, the technique adopted reflecting the approach of the Futurists’ understanding of machinery.  Syuzbet (the plot) referred to the order & manner in which events were presented in the narrative while fabuh (the story) tracked the chronological sequence of events.  Another of the Formalists infused with the tenets of Futurism was the literary critic & theorist Boris Tomashevsky (1890–1957) who used the term modf to denote the smallest unit of plot and distinguished between “bound” & “free” motifs, the former one which the story absolutely requires while the latter was inessential; it was a model as familiar to engineers then as it would be to software developers now.  Formalists of course regarded content as subordinate to the formal devices used in its construction and this dependence on external “non-literary assumptions” was called “motivation”, and a text’s motivation was defined by Shklovsky as the extent to which it was dependent on non-literary assumptions, an example of a work totally without motivation cited as The Life and Opinions of Tristram Shandy, Gentleman (in nine volumes, 1759–1767) by the Anglo-Irish novelist & Anglican cleric Laurence Sterne (1713–1768).  Whether or not one concurs with Shklovsky’s absolutism, in writing Tristram Shandy, Sterne used so many devices and techniques that had the term “mash-up” then existed, it would have been applied and it can be argued it was with that work the distinction between the techniques of plagiarism and sampling can best be identified.  Formalism’s life was brief but the churning of theory was constant and later the concept of “device” gave way to the notion of “function”, depending on the purpose or mode or genre; it was no longer the device per se which was defamiliarizing but its function in the work.  While comrade Stalin was content he’d killed off Formalism, its elements and deconstructive tools took root in the academic reaches of Western literary criticism and if not a fork, post-modernism is at least a cul-de-sac.

Comrade Stalin, comrade Shostakovich and Formalism

Comrade Shostakovich at his dacha.

Comrade Stalin (1878–1953; leader of the USSR, 1924-1953) didn’t invent the regime’s criticism of formalism but certainly made it famous after comrade Dmitri Shostakovich (1906-1975) was denounced in the Soviet newspaper Pravda (Truth) in January 1936, after the Moscow performance of his opera Lady Macbeth of the Mtsensk District.  Stalin didn’t like music he couldn’t whistle and the complex strains of Shostakovich’s opera, sometimes meandering, sometimes strident, certainly didn’t permit that; he labeled the composition формализм (formalism), "chaos instead of music", a self-indulgence of technique by a composer interested only in the admiration of other composers, an audience of no value in the school of Soviet realism.  It’s believed the Pravda article may have been written by Stalin himself and he used the word "formalism" in the sense it was understood English; formality being the observance of forms, formalism the disposition to make adherence to them an obsession.  To Stalin, the formal rules of composition were but a means to an end and the only legitimate end was socialist realism; anything other than that "an attack on the people".  Lest it be thought the defeat of fascism in the Great Patriotic War (1941-1945) might have mellowed his views in such matters, Stalin at the 1948 party congress made sure the point was hammered home in the Communist Party's brutish way:  

"Comrades, while realistic music is written by the People's composers, formalistic music is written by composers who are against the People.  Comrades, one must ask why it is that realistic music is always written by composers of the People? The People's composers write realistic music simply due to the fact that being by nature realists right to their very core, they simply cannot help writing music that is realistic, while those anti-People composers, being by nature unrepentant formalists, cannot help... cannot help... cannot help writing music that is formalistic."

Comrade Stalin signing death warrants.

In the Soviet Union, producing or performing stuff hated by Stalin was not good career move.  Shostakovich completed his Fourth Symphony in C minor, Opus 43, in May 1936 and, even after the attack in Pravda, planned to stage its premiere in Leningrad December but found the orchestra unwilling to risk incurring the Kremlin’s wrath and almost as soon as rehearsals began, the orchestra's management cancelled the performance, issuing a statement saying comrade Shostakovich had withdrawn the work.  Actual responsibility for the decision remains unclear but it was certainly in accord with the views of the Kremlin and not until 1961, almost a decade on from Stalin’s death, was it performed.

All is forgiven: Soviet postage stamp issued in 1981 to honor 75^th anniversary of Dmitri Shostakovich’s birth.

Shostakovich became a realist, his response to denunciation the melodic Fifth Symphony in D minor, Opus 47.  Premiered in November 1937 in Leningrad, it was a resounding triumph, attracting a standing ovation that lasted more than thirty minutes.  The following January, just before its first performance in Moscow, an article, under the composer’s name, appeared in the local newspaper Vechernyaya Moskva in which he described the Fifth Symphony as "…a Soviet artist's creative response to justified criticism."  Whether Shostakovich actually wrote the piece isn’t known but there’s never been any doubt it’d never have been published without Stalin’s approval and the success of the Fifth Symphony re-personed Shostakovich.  Whatever it lacked in glasnost (openness), it made up for in perestroika (restructuring) and the party engineered his rehabilitation as carefully as it had his fall a couple of years earlier, anxious to show how those bowing its demands could be rewarded as easily and fully as dissidents could be punished.

Cryptic

Cryptic (pronounced krip-tik)

(1) Deliberately mysterious in meaning; puzzling.

(2) A message which is abrupt; terse; short, ambiguous, obscure (ie the effect rather than the intent).

(3) Of things secret; the occult.

(4) Involving use of a code or cipher etc (the stuff of cryptography).

(5) In zoology, fitted for concealing; serving to camouflage (applied especially to the coloring or shape of animals); living in a cavity or small cave (also as cryptozoic).

(6) In cruciverbalism (the compilation of crosswords), the puzzle, or a clue in such a puzzle, using, in addition to definitions, wordplay such as anagrams, homophones and hidden words to indicate solutions (the “cryptic crossword” usually distinguished from the “standard”, “basic” or “simple”.

(7) In biology, apparently identical, but actually genetically distinct.

(7) In biology, as “cryptic ovulation”, a phenomenon noted in certain species where the female shows no perceptible signals indicating a state of fertility (also as “concealed ovulation”).

1595-1605: From the Late Latin crypticus, from the Ancient Greek κρυπτικός (kruptikós) (fit from concealing), from κρυπτός (kruptós) (hidden), from κρύπτω (krúptō) (to hide).  The construct was crypt + -ic.  Crypt was from the Latin crypta (vault), again from the Ancient Greek κρυπτός (kruptós) (hidden).  The suffix -ic was from the Middle English -ik, from the Old French -ique, from the Latin -icus, from the primitive Indo-European -kos & -ḱos, formed with the i-stem suffix -i- and the adjectival suffix -kos & -ḱos.  The form existed also in the Ancient Greek as -ικός (-ikós), in Sanskrit as -इक (-ika) and the Old Church Slavonic as -ъкъ (-ŭkŭ); A doublet of -y.  In European languages, adding -kos to noun stems carried the meaning "characteristic of, like, typical, pertaining to" while on adjectival stems it acted emphatically; in English it's always been used to form adjectives from nouns with the meaning “of or pertaining to”.  A precise technical use exists in physical chemistry where it's used to denote certain chemical compounds in which a specified chemical element has a higher oxidation number than in the equivalent compound whose name ends in the suffix -ous; (eg sulphuric acid (H₂SO₄) has more oxygen atoms per molecule than sulphurous acid (H₂SO₃).  The alternative spelling cryptick is obsolete.  Cryptic is a noun and adjective, cryptical is an adjective and cryptically an adverb; the noun plural is cryptics.

Cryptic’s synonyms can include ambiguous, arcane, enigmatic, equivocal, incomprehensible, mysterious, strange, vague, veiled, abstruse, apocryphal, cabalistic, dark, esoteric, evasive, hidden, inexplicable, murky, mystic, mystical & perplexing.  However, it’s often necessary to distinguish between that thought deliberately obscure in meaning and messages either badly written or too brief for the meaning to be clear.  The familiar modern meaning “mysterious or enigmatic” is surprisingly modern, emerging only in the 1920s.  The noun cryptography (the art & science of writing in secret characters) sates from the 1650s and was either from the French cryptographie or directly from the Modern Latin cryptographia, the construct being the Ancient Greek κρυπτός (kruptós) (hidden) + graphia (of or relating to writing), the practitioner or code-breaker (the latter sense now more common and known also as crypto-analysts) being a cryptographer, the discipline cryptography (or cryptoanalytics) and the adjectival form the cryptographic.

Novelty birthday card on the theme of Freaky Friday (2003).

In English, the Ancient Greek κρυπτός (kruptós) (hidden) proved productive.  A cryptogram can be just about any form of puzzle although as a commercial name (sometimes as crypto-gram) it has been used (on the model of telegram a la the strippergram, gorillagram, kissogram etc).  The idea of cryptocurrency gained the name from (1) the use of cryptography when storing the underlying data in the blockchain (a big-machine distributed database) and (2) the notion of the blockchain as a secure crypt (vault).  In biology, cryptobiosis is a state of life in which all metabolic activity is temporarily halted (a cryptobiont any organism capable of cryptobiosis).  In critical political discourse, crypto- was used (crypto-communist, crypto-Nazi, crypto-fascist etc) to label someone as something they were attempting to conceal.  In medicine, the unfortunate condition cryptorchism (the plural (where required) cryptorchisms) was the failure of one or both testes to descend into the scrotum.  In geology, a cryptoclastic rock is one composed of minute or microscopic fragments.

Pope Benedict XVI with Cardinal George Pell (1941-2023), Australia 2008. 

In his theological writings Pope Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) could be cryptic but when speaking to his flock of 1.3 billion-odd, his thoughts were expressed usually in simple language, his meaning clear.  Not all pontiffs have managed this so Benedict’s pontificate of plain-speaking was welcome, even if his messages didn’t please all.  Even so however, he never manage to issue anything with the raw honesty Pope Adrian VI (1459–1523; pope 1522-1523) showed in the instructions he gave to his nuncio, Francesco Chieregati (1479-1539) his representative at the Diet of Nuremberg, a gathering of the princes of the Holy Roman Empire convened in 1552.  Adrian’s words, a statement of repentance unique in the Church’s history was an admission of the need to reform the corrupted institution which instructed Chieregati to make clear:

“…we frankly confess that God permits this persecution to afflict His Church because of the sins of men, especially of the priests and prelates of the Church. For certainly the hand of the Lord has not been shortened so that He cannot save, but sins separate us from Him and hide His face from us so that He does not hear. Scripture proclaims that the sins of the people are a consequence of the sins of the priests, and therefore (as Chrysostom says) our Savior, about to cure the ailing city of Jerusalem, first entered the Temple to chastise first the sins of the priests, like the good doctor who cures a sickness at its source.

We know that for many years many abominable things have occurred in this Holy See, abuses in spiritual matters, transgressions of the commandments, and finally in everything a change for the worse (et omnia denique in perversum mutata). No wonder that the illness has spread from the head to the members, from the Supreme Pontiffs to the prelates below them. All of us (that is, prelates and clergy), each one of us, have strayed from our paths; nor for a long time has anyone done good; no, not even one.

Therefore, we must all give glory only to God and humble our souls before Him, and each one of us must consider how he has fallen and judge himself, rather than await the judgment of God with the rod of His anger. As far as we are concerned, therefore, you will promise that we will expend every effort to reform first this Curia, whence perhaps all this evil has come, so that, as corruption spread from that place to every lower place, the good health and reformation of all may also issue forth.

We consider ourselves all the more bound to attend to this, the more we perceive the entire world longing for such a reformation. (As we believe others have said to you) we never sought to gain this papal office. Indeed we preferred, so far as we could, to lead a private life and serve God in holy solitude, and we would have certainly declined this papacy except that the fear of God, the uncorrupt manner of our election, and the dread of impending schism because of our refusal forced us to accept it. Therefore we submitted to the supreme dignity not from a lust for power, nor for the enrichment of our relatives, but out of obedience to the divine will, in order to reform His deformed bride, the Catholic Church, to aid the oppressed, to encourage and honor learned and virtuous men who for so long have been disregarded, and finally to do everything else a good pope and a legitimate successor of blessed Peter should do.

Yet no man should be surprised if he does not see all errors and abuses immediately corrected by us. For the sickness is of too long standing, nor is it a single disease, but varied and complex. We must advance gradually to its cure and first attend to the more serious and more dangerous ills, lest in a desire to reform everything at the same time we throw everything into confusion. All sudden changes (says Aristotle) are dangerous to the state. He who scrubs too much draws blood.

We know how prejudicial it has been to the honor of God and the salvation and edification of souls that ecclesiastical benefices, especially those involving the care and direction of souls, for so long have been given to unworthy men.”

Probably plenty of popes could over the centuries have been justified in saying much the same thing but if any were tempted, none did.  Benedict did of course issue the odd statement of apologia for this and that but they bore the mark of a lawyer’s careful vetting to avoid legal troubles rather than a sinner repenting and seeking forgiveness.  Most of the Church’s problems and scandals were of course not of his making and it was unfortunate his time on the throne came when scandals stretching back decades were being exposed because the publicity these attracted meant there was less attention paid to some of Benedict’s genuinely interesting thoughts on the state of Western Civilization.  Unfortunately, there were occasions on which he should perhaps have been rather more cryptic when discussing these matters, such as the famous address delivered at the University of Regensburg in 2006, entitled Faith, Reason and the University, none of which attracted the attention of the popular press except the one notorious sentence:

“Show me just what Muhammad brought that was new and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.”

The comment was originally written in 1391 as an encapsulation of the view of the Manuel II (1350–1425; Byzantine emperor 1391-1425) but the thoughts were not new to Benedict and nor was its expression but what one says as an academic theologian is less scrutinized than when it comes from the vicar of Christ on earth.  That one brief fragment from the lecture overshadowed what was a thoughtful warning to Western civilization about its internal threats and contradictions, specifically the retreat from reason in moral and political life.  Among academics, the similarity of Benedict’s ideas to those of the German philosopher Leo Strauss (1899-1973) seemed striking and poignant too, the pope among the last of then generation of Germans who, like Strauss, had seen Nazism, probably the most evil of the totalitarianism which was such a feature of the twentieth century.  In their time, Strauss and Benedict both knew the West was facing a crisis, something identified by the philosopher as the very modern culture which had lost “its faith in reason’s ability to validate its highest aims”, understood as the view that notions of right and wrong are historically variable, changing as intellectual fashions shifted.  The pope knew this as moral relativism and understood that a “crisis of political reason… is a crisis of politics as such” which has relegated moral and political knowledge to the realm of radical subjectivity.

As a historical decline, Benedict traced the retreat from the Reformation, through the liberal theology of the last two-hundred years to the latter-day descent of Christendom to cultural relativism.  That didn’t mean the pope wished to undo the Enlightenment, it was rather that scientific positivism should run in parallel with moral certainty.  It might have been better, certainly for the quality of the press coverage, if Benedict had adhered a little more to one of Strauss’ techniques of didacticism: cultured crypticism.  Strauss held that Friedrich Nietzsche (1844–1900) was no proto-Nazi but had written in such an accessible manner that it was simply for the Nazis to twist and appropriate his words for their purposes.  Strauss therefore sought to be more elusive, not wishing to be another misused German philosopher, his words were sometimes cryptic, the meaning able to be unlocked only by the few who had long been immersed.  Benedict too might have been well advised on occasion to remain a little more obscure because he had many interesting things to say which could have been plainly spoken.

Benedict XVI lying in state.

The mortal remains of Pope Emeritus Benedict XVI were moved early in the morning on Monday 2 January 2023, from his former residence in the Vatican's Mater Eccle.  The archpriest of the basilica, Cardinal Mauro Gambetti, received the remains with a liturgical act that lasted about 30 minutes.

Pope Francis conducting the Solemn Requiem Mass.  It's the first time a pope has presided over the funeral of his predecessor since Pius VII (in somewhat different circumstances) attended the funeral of Pius VI in 1802.

A Solemn Requiem Mass was conducted in St Peter’s Square on Thursday 5 January, presided over by Pope Francis.  The readings for the Mass were Isaiah 29:16–19 in Spanish; Psalm 23 sung in Latin; 1 Peter 1: 3–9 in English, and the Gospel of Luke 23: 39–46 read in Italian.  At the conclusion of the service, the coffin was carried to his place of burial in the crypt of St. Peter’s Basilica, accompanied by the choir singing the Magnificat in Latin.