Monoleg

Monoleg (pronounced mon-oh-leg)

(1) An object, structure or system with a single supporting leg (used typically of furniture).

(2) In speculative writing (usually in SF (science fiction) naturally one-legged creatures.

(3) In slang a one-legged human or a single prosthetic leg.

(4) In fashion, a garment (trousers, leggings etc) with only one fabric leg.

(5) In fashion, a measure (as “good monoleg” & “bad monoleg”) of how well the slit on a dress or skirt has been implemented.

1980s: The construct was mono- + leg.  Mono was from the Ancient Greek μόνος (monos) (alone, only, sole, single), from the Proto-Hellenic mónwos.  Oἶος (oîos) (only, single) was from óywos while the etymology of the initial element is uncertain but it may be from the primitive Indo-European men- (small), hinted at by the Ancient Greek μανός (manós) (sparse, rare), the Armenian մանր (manr) (slender, small) and even the Proto-West Germanic muniwu (small fish, minnow).  As a prefix, mono- is often found in chemical names to indicate a substance containing just one of a specified atom or group (eg a monohydrate such as carbon monoxide; carbon attached to a single atom of oxygen).  Leg was from the Middle English leg & legge, from the Old Norse leggr (leg, calf, bone of the arm or leg, hollow tube, stalk), from the Proto-Germanic lagjaz & lagwijaz (leg, thigh).  Although the source is uncertain, the Scandinavian forms may have come from a primitive Indo-European root used to mean “to bend” which would likely also have been linked with the Old High German Bein (bone, leg).  It was cognate with the Scots leg (leg), the Icelandic leggur (leg, limb), the Norwegian Bokmål legg (leg), the Norwegian Nynorsk legg (leg), the Swedish lägg (leg, shank, shaft), the Danish læg (leg), the Lombardic lagi (thigh, shank, leg), the Latin lacertus (limb, arm), and the Persian لنگ (leng).  After it entered the language, it mostly displaced the native Old English term sċanca (from which Modern English ultimately gained “shank”) which was probably from a root meaning “crooked” (in the literal sense of “bent” rather than the figurative used of crooked Hillary Clinton).  Monoleg is a noun; the noun plural is monolegs.

Three thoughts on the monoleg by Sarah Aphrodite (b 1979).

Although never likely to be seen on high streets, one-legged trousers always attract the eye of editors when seen on catwalks which is of course something of an end in itself.  The look was first seen in 2018 when the consensus seemed to be it was one of those absurdities shows can get away with once for the sake of the click-bait but in 2024 the monoleg returned with contributions from estimable fashion houses including Louis Vuitton, Bottega Veneta and Coperni and Louis Vuitton.  Apparently responsible for one-legged pairs of trousers was Dutch-born US designer Sarah Aphrodite who may not have imagined there would be many imitators but South Korean label Pushbutton launched a range of legged jeans, appealing presumably at least some of what has in the last decade become a nation of trend-setters.

Lindsay Lohan in a white ensemble by Michael Kors (b 1959) demonstrates the “momoleg” look offered by the “slit-cut” in a skirt or dress, New York, 2022.  Critics distinguish between the “good monoleg” & “bad monoleg”, the distinction between a cut which accentuates and one which just looks awkward.  This one is good.

The industry does like asymmetry and monolegs are about as jarring a look as fashion permits and of course, displaying only a leg, the look is lawful just about anywhere (except places run by ayatollahs, the Taliban etc),  It’s also correct to talk about “a pair of monolegs” despite that being an apparent linguistic paradox.  Like “pants” (which was from the French pantalon) which had its origin in a garment something like the leg-warmers of the 1980s (ie a separate one for each leg), trousers were originally separate pieces for each leg but obviously were always bought and worn in pairs, thus reference to “pair” (a la “a pair of gloves”.  Trousers dates from the early seventeenth century and was from the earlier trouzes, extended from trouse with the plural ending appended to follow the convention of such use for other garments.  The source was the Irish & Scottish Gaelic triubhas (the close-fitting trews (best understood as leggings)) and via the Middle Scots trewsers it entered English during the late Middle Ages.  The idea of a “pair of trousers” thus evolved from a “pair of garments” to the modern practice of describing bifurcated articles (in this case one for each leg) in a way which might suggest two items (al la “pair of glasses”, another thing which began a term meaning “two lens supplied together”, the definitely singular monocle a reminder of this history).  So a “pair of monolegs” is correct and in the tailoring sense there are (in a sense) two legs in a pair of monolegs; one much shorter than the other.

Monolegs on the catwalk, 2024.

Beyond the catwalk or those looking to be in the avant-garde of a short-lived trend, the monoleg might have some appeal for those with one heavily tattooed leg and one “clean-skin” (another asymmetry which seems to have some appeal) but the appeal is not likely to be wide because, unlike the long-established “fingerless glove”, a functional purpose is not immediately obvious.  There could though be a small (but presumably appreciative) audience among those diagnosed with the condition Body Integrity Dysphoria (BID and oreviosuly referred to as Body Integrity Identity Disorder (BIID) or Apotemnophilia, the latter term more specific and now dated.

Stensele monoleg bar table in anthracite by Ikea.  Thoughtfully, the Stensele included "handbag hooks", Swedish designers thinking about women more than most (it was Volvo which featured hollow headrests to accommodate pony-tails).

In the revision to the fifth edition (DSM-5-TR (2022)) of the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM), BID was listed among those conditions awaiting “further study”.  That means BID is not yet an officially recognized disorder but has been identified as an area requiring more research to validate its inclusion as a formal diagnosis.  The core symptoms were detailed as (1) A strong and persistent desire for amputation or disability in a specific limb or body part, despite it being healthy and (2) significant distress or impairment in social, occupational, or other important areas of functioning due to this desire.  It manifests as a patient’s mismatch between their physical body and their internal sense of how their body should be, the “mismatch” due not to delusional thinking but reflecting a deeply ingrained identity issue.  It seems symptoms begin often in childhood or adolescence and may persist into adulthood, the feelings tending to be enduring and not fleeting.  Rare and unusual in most aspects, BID is distinct from conditions such as body dysmorphic disorder, gender dysphoria, or somatic delusions although there are overlapping features.  The inclusion in DSM-5-TR in “conditions for further study” indicates the profession’s growing recognition of the condition but also the need to discuss the ethical dilemmas presented, most obviously the implications of “providing a cure” (eg amputation a patient’s healthy leg).  There are cases in the literature of individuals who have reported an improved quality of life after elective amputation but for many reasons this is not accepted as a standard treatment and some suggest it should be contemplated only when a patient’s focus on amputation is such that there is an imminent danger of self-harm (ie performing a self-amputation).

Florence Griffith Joyner (1959-1998, left) and Serena Williams (b 1981, right).

The US sprinter Florence Griffith Joyner (1959-1998) in 1988 made a splash with a monoleg outfit and the tennis player Serena Williams (b 1981) paid tribute to her when she adopted the look in 2021.  Even those who liked the look concluded it was in each case worn as a promotional device (possibly for the inevitable clothing line) rather than something which might improve sporting performance although, if not causative, there was certainly correlation in this for Ms Griffith Joyner.  In the 100m event she ran an 11.06 in 1983 and in 1987 achieved a brace of 10.97s but in 1988 (at the age of 29) she set a new world record of 10.49, a mark which stands to this day.  Her late career improvement remains of the most remarkable in the history of athletics and one upon which many have remarked.

Snoot

Snoot (pronounced snoot)

(1) In slang, the nose (of humans, animals, geological formations, distant galaxies and anything else with a feature even vaguely “nose-like”).

(2) In slang, an alcoholic drink.

(3) In slang, a police officer (especially a plain-clothed detective, the use explained by the notion of police “sticking their noses into” things).

(4) In clothing, the peak of a cap.

(5) In photography and film production, a cylindrical or conical e-shaped fitment on a studio light to control the scene area illuminated by restricting spill light.

(6) In informal use, a snob; an elitist individual; one who looks down upon those “not of the better classes”.

(7) In linguistics, a language pedant or snob; one who practices linguistic elitism (and distinct from a “grammar Nazi”).

(8) In engineering, as “droop snoot”, a design in which the nose of a machine is lowered (temporarily or permanently) for reasons of visibility or to optimize aerodynamics.

(9) To behave disdainfully toward; to condescend to (usually as “snooty”).

(10) To apply a snoot attachment to a light.

1861: From the Scots snoot (a variation of snout (nose or projecting feature of an animal), from the Middle English snowte, from the Middle Dutch snute, ultimately from the Proto-West Germanic snūt, from the Proto-Germanic snūtaz, source also of the German Schnauze (the basis of schnauzer, a name for a type of dog) and it’s presumed the slang schnoz (a nose, especially if large) is probably related.  Snoot is a noun & verb, snootiness, snooter & snootful are nouns, snooting & snooted are verbs, snooty, snootier & snootiest are adjectives and snootily is an adverb; the noun plural is snoots.

Lindsay Lohan's snoot.

The noun snootful dates from 1885 and was a synonym of skinful (to have imbibed as much liquor as one could manage).  It was based on the use of snout to mean “an an alcoholic drink” whereas skinful was an allusion to the time when wine was transported in containers made from animal skin (ie in original use skinful meant “the container is full”).  The adjective snooty (proud, arrogant) was first noted as university student slang in 1918 and presumably was in some way related to the earlier snouty (insolent, overbearing) which was in use by at least 1857, doubtlessly on the basis of “looking down one's nose at someone or something”.  In dialectal or slang use a snout (in the sense of “nose” is not of necessity derogatory and in fields like engineering, cosmology, geography, geology, cosmology or zoology, it is merely descriptive.  However, when used as a slang term for a snob (a snooty person), the sense is almost always negative although there are some elitists who are proud of their snootiness.  Those who don’t approve of barbarisms such as country & western music sometimes make sure their snootiness is obvious but as a general principle it’s usually better just to ignore such things.  The adjective snooty is in much more common use than the noun snoot and it appears often with a modifier such as “a bit snooty”.  That may seem strange because one is either snooty about someone or something or one isn’t but there are degrees of severity with which one can allow ones snootiness to manifest (the comparative “snootier”, the superlative “snootiest”.

In engineering, “droop snout” is used to describe a design in which the nose of a machine is lowered (temporarily or permanently) for reasons of visibility or to optimize aerodynamics.  The term was apparently first used between engineers in the late 1950s while working on the first conceptual plans for the Anglo-French supersonic airliner which became the Concorde although the first known use in print dates from 1963 (“droop nose” appearing in the same era).  The idea wasn’t developed for use on the Concorde.  An experimental British supersonic test-bed with a droop-nose had flown as early 1954 and proved the utility of the concept by being the first jet aircraft to exceed 1000 mph (1600 km/h) in level flight, later raising the world speed record of to 1132 mph (1822 km/h), exceeding the previous mark by an impressive 310 mph (500 km/h).  In aviation, the basic idea of a sloping nose had been around for decades and one of the reasons some World War II (1939-1945) Allied fighter pilots found targeting easier in the Hawker Hurricane than the Supermarine Spitfire was the nose of the former noticeably tapered towards the front, greatly enhancing forward visibility.

How the Concorde's droop snoot was used.

On the Concorde, the droop snoot wasn’t a mere convenience.  The combination of the engineers slide-rules and wind tunnel testing had proved what the shape had to be to achieve the combination of speed and fuel economy (the latter an under-estimated aspect of the development process) but that shape also meant the pilots’ view was so obstructed during take-offs, landings and taxiing that safety was compromised.  The solution was the “droop nose” mechanism which included a moving transparent visor which retracted into the nose prior to being lowered.  At supersonic speeds, the temperatures are high and so are the stresses so much attention was devoted to “fail-safe” systems including the droop snoot because a structural failure at Mach 2 would potentially be catastrophic for the entire airframe (and obviously every soul on board).  Thus, the hydraulic systems controling the droop snoot’s movement was duplicated and, as a last resort, the pilots had access to a simple mechanical lever which would disengage the pins holding the structure in place, the apparatus afterwards gracefully (hopefully) descending into its lowered position by the simple operation of gravity.  Droop snoots appeared also on Soviet supersonic aircraft including the short-lived Tupolev Tu-144 (visually close to a Concorde clone) and the Sukhoi T-4 strategic bomber which never entered production.  Interestingly, the USAF’s (US Air Force) North American XB-70 Valkyrie (a Mach 3 experimental bomber) didn’t use a droop snoot because it was developed exclusively for high-altitude, high-speed strategic bombing missions and, being a military airplane, would only ever operate from large, controlled airbases where additional ground support systems (monitoring and guidance) negated the need for the mechanism.

1955 Ford Customline (left) and the 1967 “droop snoot” “Custaxie” (right), the construct being Cust(omline) + (Gal)axie, the unusual hybrid created by merging (some of) a 1955 Customline with a 427 cubic inch (7.0 litre) Ford Galaxie V8.  The bizarre machine won the 1967 New Zealand Allcomers (a wonderful concept) saloon car championship, the modifications to the nose reckoned to be the equivalent of an additional 40-50 horsepower.

At sub-supersonic speeds, throughout the 1960s race-cars proved the virtue of the droop snoot (though a fixed rather than a moveable structure.  While sometimes weight-reduction was also attained, overwhelmingly the advantage was in aerodynamics and the idea began to spread to road cars although it would be decades before the concept would no longer be visually too radical for general market acceptance.

1972 Vauxhall Firenza coupé promotional material for the Canadian launch, a market in which the car was a disaster (left) and 1975 High Performance (HP) Firenza "dropsnoot".  GM in South Africa actually made a good car out of the Firenza coupé, building 100 (for homologation purposes) with the 302 cubic inch (4.9 litre) V8 used in the original Z/28 Chevrolet Camaro.  In South Africa, they were sold as the "Chevrolet Firenza".  

In 1973, officially, Vauxhall called their new version of the Firenza coupé the “High Performance (HP) Firenza” but quickly the press, noting the Concorde (then still three years from entering commercial service), dubbed it the “droopsnoot”, the reference obviously to the distinctive nosecone designed for aerodynamic advantage.  The advantages were real in terms of performance and fuel consumption but Vauxhall had the misfortune to introduce the model just as the first oil crisis began which stunted demand for high-performance cars (BMW’s 2002 Turbo another victim) and triggered a sharp recession which was a prelude to that decade’s stagflation.  Vauxhall had planned a build of some 10,000 a year but in the difficult environment, a paltry 204 were built.

A Ford Escort Mark 2 in the 1977 Rally of Finland (left) and a 1976 Escort RS2000  with the droop snoot (right).

In 1976, Ford launched their own take on the droop snoot, the Mark 2 Escort RS2000 featuring a similar mechanical specification to that of the Mark 1 but with a distinctive nosecone.  Ford claimed there was an aerodynamic benefit in the new nose but it was really a styling exercise designed to stimulate interest because the Escort was the corporation’s platform for rallying rather than something used on high-speed circuits and it certainly achieved the desired results, the model proving popular.  Ford Australia even offered it with four doors as well as two although emission regulations meant the additional horsepower on offer in Europe was denied to those down under.  Interestingly, although the range’s high-performance flagship, the factory rally team didn’t use the droop snoot version, those in competition using the standard, square-fronted body.

Godox Pro Snoot S-Type Mount SN-05

Sable

Sable (pronounced sey-buhl)

(1) An Old World, small, carnivorous, weasel-like mammal, Mustela zibellina, of cold regions in Eurasia and the North Pacific Islands, valued for its fur which exists in shades of brown.  They are solitary & arboreal, with a diet largely of eat small animals and eggs.

(2) A marten, especially the Mustela americana & Martes zibellina.

(3) The fur of the sable.

(4) A garment made from sable (as descriptor or modifier)

(5) An artist's brush made from the fur of the sable.

(6) A type of French biscuit of a sandy texture and made with butter, sugar, eggs & flour.

(7) The stage name of Rena Marlette-Lesnar (née Greek, formerly Mero; b 1968), a US model & actress, best known for her career (1996-1999 & 2003-2004) as a professional wrestler.

(8) The color black, especially when in heraldic use.

(9) The color of sable fur (a range from yellowish-brown to dark brown).

(10) A locality name in North America including (1) a cape at the southern Florida (the southern-most point of the continental US and (2) the southernmost point of Nova Scotia, Canada.

(11) In the plural (as sables), black garments worn in mourning.

(12) In literary use, dark-skinned; black (archaic when used of people but used still in other contexts).

(13) In figurative use, a “black” or “dark” mood; gloominess (now rare).

1275–1325: From the Middle English sable, saibel, sabil & sabille (a sable, pelt of a sable; (the color) black), from the Old French sable, martre sable & saibile (a sable, sable fur), from the Medieval Latin sabelum & sabellum (sable fur), from the Middle Low German sabel (the Middle Dutch was sabel and the late Old High German was zobel), from a Slavic or Baltic source and related to the Russian со́боль (sóbol), the Polish soból, the Czech sobol, the Lithuanian sàbalas and the Middle Persian smwl (samōr).  Sable is a noun & adjective; the noun plural is sables or sable.

The modern funeral: @edgylittlepieces take on the sable.  Their funeral dress included a mode in which it could be “tightened up to make it super modest for the funeral”, later to be “loosened back down for the after-party.”  The promotional clip attracted many comments, some of which indicated scepticism about whether funerals had “after-parties” but the wake is a long-established tradition.  Wake (in this context) was from the Middle English wake, from the Old English wacu (watch), from the Proto-Germanic wakō and wakes could be held before or after the funeral service, depending on local custom.  In James Joyce's (1882–1941) Finnegans Wake (1939), Tim Finnegan's wake occurs before the funeral service so the young lady would have “loosened” first before “tightening” into “super modest” mode for the ceremony.  “Modest” is of course a relative term and it's literature's loss Joyce never had the chance to write about this sable although how he'd have interpolated it into the narrative of Finnegans Wake is anyone's guess but fragments from the text such as “…woven of sighed sins and spun of the dulls of death…” and “…twisted and twined and turned among the crisscross, kisscross crooks and connivers, the curtaincloth of a crater let down, a sailor’s shroud of turfmantle round the pulpit...” lend a hint.

In Western culture black is of course the color of mourning so funeral garments came to be known as “sables” but the curious use of sable to mean “black” (in heraldry, for other purposes and in figurative use) when all known sables (as in the weasel-like mammal) have been shades of brown (albeit some a quite dark hue) attracted various theories including (1) the pelt of another animal with black fur might have been assumed to be a sable, (2) there may in some places at some time have been a practice of dying sable pelts black or (3) the origin of the word (as a color) may be from an unknown source.  It was used as an adjective from the late fourteenth century and in the same era came to be used as a term emblematic of mourning or grief, soon used collectively of black “mourning garments”.  In the late eighteenth century it was used of Africans and their descendants (ie “black”) although etymologists seem divided whether this was originally a “polite” form or one of “mock dignity”.

AdVintage's color chart (left) and a Crusader Fedora hat in True-Sable with 38mm wide, black-brown grosgrain ribbon, handcrafted from Portuguese felt (right).

The phrase “every cloud has a silver lining” was in general use by the early nineteenth century and is used to mean even situations which seem bad will have some positive aspect and thus a potential to improve.  That’s obviously not true and many are probably more persuaded by the derivative companion phrase coined by some unknown realist: “Every silver lining has a cloud” (ie every good situation has the potential to turn bad and likely will).  “Every cloud has a silver lining” dates from the seventeenth century and it entered popular use after the publication of John Milton’s (1608–1674) masque Comus (1634) in which the poet summoned the imagery of a dark & threatening cloud flowing at the edges with the moon’s reflected light of the moon, symbolizing hope in adversity:

I see ye visibly, and now believe
That he, the Supreme Good, to whom all things ill
Are but as slavish officers of vengeance,
Would send a glistering guardian, if need were
To keep my life and honor unassailed.
Was I deceived, or did a sable cloud
Turn forth her silver lining on the night?
I did not err; there does a sable cloud
Turn forth her silver lining on the night,
And casts a gleam over this tufted grove.

Who wore the sable-trimmed coat better?  The Luffwaffe's General Paul Conrath (1896–1979, left) with Hermann Göring (1893–1946; leading Nazi 1922-1945, Hitler's designated successor & Reichsmarschall 1940-1945, centre), Soviet Union, 1942 and Lindsay Lohan at New York Fashion Week, September 2024.  

Given modern sensibilities, Ms Lohan's “sable” presumably was faux fur and appeared to be the coat's collar rather than a stole but the ensemble was anyway much admired.  Count Galeazzo Ciano (1903–1944; Italian foreign minister 1936-1943) wasn’t an impartial observer of anything German but he had a diarist’s eye and left a vivid description of the impression the Reichsmarschall made during his visit to Rome in 1942: “At the station, he wore a great sable coat, something between what motorists wore in 1906 and what a high grade prostitute wears to the opera.”  Ciano was the son-in-law of Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943) who later ordered his execution, a power doubtlessly envied by many fathers-in-law.

Richard Nixon (1913-1994; US president 1969-1974), during his famous trip to China in 1972, visiting the tomb of the Wanli Emperor.  The Wanli Emperor (Zhu Yijun, 1653-1620; Emperor of China 1572-1620) was the 14^th of the Ming dynasty and his 48 years on the throne was the eighth longest in Chinese history and the most enduring of the Ming dynasty.

Nixon’s sable-collared coat was well cut but it can be guaranteed the cloth wasn’t vicuña because he’d have recalled the scandal in 1958 when Dwight Eisenhower’s (1890-1969; US president 1953-1961) chief of staff (Sherman Adams (1899-1986)) was revealed to have accepted as a gift an expensive vicuña coat.  Adams was as a consequence dismissed although in his memoirs Nixon observed while there was no doubt most Americans had no idea whether vicuña was animal, vegetable or mineral, just the perceived mystique of the word was enough to convince them it was something expensive and therefore corrupting.  There was a curious footnote to the affair in that Nixon claimed it was him to whom Eisenhower delegated the handing to Adams his pink slip while other sources maintain the hatchet man was lawyer Meade Alcorn (1907–1992), then serving as chairman of the RNC (Republican National Committee).  Nixon certainly didn’t forget the business and would later cite Eisenhower’s reluctance to do his own dirty work to explain why, as the Watergate scandal in 1973 closed in on the White House, rather than fire his own chief of staff (HR Haldeman (1926–1993; White House chief of staff 1969-1973)), he requested a letter of resignation although there were other dynamics also at play, Nixon relying on Halderman more than Eisenhower ever did on Adams.

The Ford Taurus & Mercury Sable

1996 Mercury Sable.  The styling of the third generation Sable (and the Ford Taurus) was upon its release controversial and, unlike some other designs thought “ahead of their time”, few have warmed to it.  To many, when new, it looked like something which had been in an accident and was waiting to be repaired.

Over five generations (1986–1991; 1992–1995; 1996–1999; 2000–2005 & 2008–2009), the Ford Motor Company (FoMoCo) produced the Mercury Sable, a companion (and substantially “badge-engineered”) version of the Ford Taurus (discontinued in the US in 2016 but still available in certain overseas markets).  Dreary and boring the FWD (front wheel drive) Taurus & Sable may have been but they were well-developed and appropriate to the needs of the market so proved a great success.  The Mercury brand had been introduced in 1939 to enable the corporation better to service the “medium-priced” market, its approach until then constrained by the large gap (in pricing & perception) between Fords and Lincolns; at the time, General Motors’ (GM) “mid-range” offerings (ie LaSalle, Buick, Oldsmobile & Pontiac (which sat between Chevrolet & Cadillac)) collectively held almost a quarter of the US market.  Given the structure of the industry (limited product ranges per brand) at the time it was a logical approach and one which immediately was successful although almost simultaneously, Ford added the up-market “Ford De Luxe” while Lincoln introduced the “Lincoln Zephyr” at a price around a third what was charged for the traditional Lincoln range.  It was a harbinger of what was to come in later decades when product differentiation became difficult to maintain as Ford increasingly impinged on Mercury’s nominal territory.  After years of decline, Ford took the opportunity offered by the GFC (Global Financial Crisis, 2008-2011) and in 2010 closed-down the Mercury brand.

Midler v. Ford Motor Co., 849 F.2d 460 (Ninth Circuit Federal Courts of Appeal, 1988)

Apart from the odd highlight like the early Cougars (1967-1970), Mercury is now little remembered and the Sable definitely forgotten but it does live on as a footnote in legal history which, since the rise of AI (Artificial Intelligence), has been revisited because of the advertising campaign which accompanied the Sable’s launch in 1996.  The case in which the Sable featured dates from 1988 and was about the protectability (at law) of the voice of a public figure (however defined) and the right of an individual to prevent commercial exploitation of their “unique and distinctive sound” without consent.  FoMoCo and its advertising agency (Young & Rubicam Inc (Y&R)) in 1985 aired a series of 30 & 60 second television commercials (in what the agency called “The Yuppie Campaign”, the rationale of which was to evoke in the minds of the target market (30 something urban professionals in a certain income bracket) memories of their hopefully happy (if often impoverished) days at university some fifteen years earlier.  To achieve the effect, a number of popular songs of the 1970s were used for the commercials and in some cases the original artists licenced the material but ten declined to be involved so Y&R hired “sound-alikes” who re-recorded the material.  One who rejected Y&R’s offer was the singer Bette Midler (b 1945).

Sable (the stage name of Rena Marlette-Lesnar (née Greek, formerly Mero; b 1968)); promotional photograph issued by WWE (World Wrestling Entertainment) to which she was contracted.

Y&R had from the copyright holder secured a licence to use the song, Do You Want to Dance which Ms Midler had interpreted on her debut album The Divine Miss M (1972) and neither her name nor an image of her appeared in the commercial.  Y&R’s use of the song was under the terms of settled law; the case hung on whether Ms Midler had the right to protect her voice from commercial exploitation by means of imitation.  At trial, the district court described the defendants' conduct as that “...of the average thief...” (“If we can't buy it, we'll take it”) but held there was no precedent establishing a legal principle preventing imitation of Midler's voice and thus gave summary judgment for the defendants.  Ms Midler appealed.

Years before, a federal court had held the First Amendment (free speech) to the US constitution operated with a wide latitude in protecting reproduction of likenesses or sounds, finding the “use of a person's identity” was central; if the purpose was found to be “informative or cultural”, then the use was immune from challenge but if it “serves no such function but merely exploits the individual portrayed, immunity will not be granted.”  Moreover, federal copyright law overlays such matters and the “...mere imitation of a recorded performance would not constitute a copyright infringement even where one performer deliberately sets out to simulate another's performance as exactly as possible.”  So Ms Midler’s claim was novel in that it was unrelated to the copyrighted material (the song), thus excluding consideration of federal copyright law.   At the time, it was understood a “voice is not copyrightable” and what she was seeking to protect was something more inherently personal than any work of authorship.  There had been vaguely similar cases but they had been about “unfair competition” in which people like voice-over artists were able to gain protection from others emulating in this commercial area a voice, the characteristics of which the plaintiffs claimed to have “invented” or “defined” (the courts never differentiated).

On appeal, the court reversed the original judgment, holding it was not necessary to “…go so far as to hold that every imitation of a voice to advertise merchandise is actionable.  We hold only that when a distinctive voice of a professional singer is widely known and is deliberately imitated in order to sell a product, the sellers have appropriated what is not theirs and have committed a tort in California.  Midler has made a showing, sufficient to defeat summary judgment, that the defendants here for their own profit in selling their product did appropriate part of her identity.”  What this established was an individual's voice can be as integral to their identity as their image or name and that is reflected in recent findings about AI-generated voices that mimic specific individuals; they too can infringe on similar rights if used without consent, particularly for commercial or deceptive purposes.  The “AI generated voice” cases will for some time continue to appear in many jurisdictions and it’s not impossible some existing (and long-standing) contracts might be declared void for unconscionability on the grounds terms which once “signed away in perpetuity” rights to use a voice will no longer enforced because the technological possibilities now available could not have been envisaged.

Anomphalous

Anomphalous (pronounced uh-non-muh-luhs or un-no-muh-luhs)

(1) Having no navel; without an umbilicus.

(2) In biology (especially botany), an organism or structure lacking a central point or depression (ie a feature resembling a navel).  The best known use is of an anomphalous fruit (one lacking a central scar or mark where it was attached to the plant).

1742: A Latinized compound from the Ancient Greek, the construct being an- + (from ὀμφαλός (omphalosi) (navel)), from the primitive Indo-European hm̥bhl, from hnebh (navel, centre), the cognates including the Sanskrit नभ्य (nabhya), the Latin umbilīcus and the Old English nafola (from which English gained “navel”).  The an- prefix was an alternative form of on-, from the Middle English an-, from the Old English an- & on- (on-), from the Proto-Germanic ana- (on), from the Ancient Greek ἀν- (an-).   It was used to create words having the sense opposite to the word (or stem) to which the prefix is attached; it was used with stems beginning either with vowels or “h”.  It was used in anomphalous in the sense of “without” (ie the opposite of the usual case of “with”).  The use in marine biology is exemplified by the shells of the Anomphalidae, an extinct family of gastropods (molluscs including snails and slug in the family Anomphalidae).  The Anomphalidae lived during the Paleozoic (the geologic era within the Phanerozoic eon that comprises the Cambrian, Ordovician, Silurian, Devonian, Carboniferous and Permian periods (542-250 million years ago)).  The name is gained from the shells in which the aperture is oval, without exhalent slit or crease.  Anomphalous & anomphalic are adjectives and anomphalously is an adverb.

A digitally edited image depicting an anomphalic Lindsay Lohan.

One thing which did trouble some medieval artists was the matter of whether Adam and Eve had navels.  The orthodox theological position was they had no navels because the pair were not born to parents in the conventional manner and that must be right because there were no flesh & blood parents from whom to be born: Adam and Eve were the first human beings, created in the image of God Himself.  So, no need for umbilical cords, thus no navels, another implication of course being the “made in His own image” thing being God must have no navel and although it’s doubtful medieval theologians often commented on that, whether or not God could be said to have a bodily human form was discussed, the usual conclusion being he did not and that depictions in art were merely to facilitate worship.  In medicine, the absence of the navel (belly button) is a rare congenital defect, the medical term for which is omphalocele, usually something ultimately of no physiological significance but because it can cause psychological distress, plastic surgeons can re-construct one, a relatively simple procedure.  The alternative for an omphalocelic is to shun omphalophiliacs and hook up with someone who suffers omphalophobia (fear of the belly button); they should live happily ever after.  The phobia koumpounophobia (fear of buttons) is unrelated and references only the manufactured objects.

Creazione di Adamo by Michelangelo, Sistine Chapel, The Vatican, Rome.

In some medieval art, Adam and Eve were depicted as anomphalous, respecting the theology and emphasizing the pair had been created directly by God rather than born of a woman and were thus a unique couple.  It was though not a universal practice and on the basis of the surviving paintings, not all that common to “go anomphalous”.  Michelangelo’s (Michelangelo di Lodovico Buonarroti Simoni; 1475–1564) famous fresco Creazione di Adamo (The Creation of Adam) which is a component of Sistine Chapel's ceiling (1508–1512) depicts the part of the Biblical creation narrative from the Bible’s Book of Genesis in which God gives life to Adam, the first man.  Michelangelo gave Adam a navel and concerned Christians have over the years explained that too, pointing out God thought ahead and knew there would be offspring and didn’t want his two creations to be getting tiresome questions from children asking about why they had navels when mom & dad did not.  Theological fudges have been around since the early church and by now, Christianity has an answer for everything.

De aanbidding van het Lam Gods (the Adoration of the Mystic Lamb; better known in the English-speaking world as The Ghent Altarpiece), oil on oak polyptych winged altarpiece by Hubert (circa 1387–1426) & Jan (circa 1385-1441) van Eyck.  One of the landmark works which marked the transition from medieval to Renaissance art, Adam & Eve appear (with navels) on the panels to the far left & right.

Adam and Eve by Jan van Scorel (1495-1562): tempera on panel (circa 1527; left, omphalous) and tempera on panel (circa 1540; right, anomphalous).  Nor were artists always theologically committed, some sometimes including navels on their Adam & Eve and sometimes omitting the feature.  It was an age of artistic patronage and it may be some cardinals insisted things be done anomphalously and some were less emphatic.  They may also have had some say in the presence or size of fig leaves.

Incubus & Succubus

Incubus (pronounced in-kyuh-buhs or ing-kyuh-buhs)

(1) In medieval folklore, a mythical demon or evil spirit said to be a figure appearing in nightmares and (when in explicit male form) known to descend upon sleeping women, engaging in sexual intercourse.

(2) Used loosely, sleep paralysis; night terrors, a nightmare.

(3) Some thought weighing upon one, oppressing one like a nightmare, especially if an obsession which prevents or interrupts sleep.

(4) By extension, a yoke, any oppressive thing or person; a burden.

(5) In entomology, one of various parasitic insects, especially the sub-family Aphidiinae.

1175–1225: From the Middle English incubus, from the Medieval Latin incubus (a nightmare induced by such a demon), a noun derivative of the Latin incubāre (to lie upon; to incubate), from the Latin incubō (nightmare, one who lies down on the sleeper; to lie upon, to hatch), the construct being in- (used in the sense of “on”) +‎ cubō (to lie down).  From the Latin the word was picked up also by Dutch (incubus), French (incube), German (Incubus), Italian (incubo), Portuguese (íncubo), Romanian (incub), Russian (инку́б (inkúb)) and Spanish (íncubo).  Incubus is a noun; the noun plural is incubuses or incubi.

Succubus (pronounced suhk-yuh-buhs)

(1) In medieval folklore, a mythical demon in female form, said to have sexual intercourse with men in their sleep.

(2) Any demon or evil spirit (historically, almost always in female form).

(3) A woman of loose virtue; a strumpet; a whore, a prostitute (archaic).

1350–1400: From the Middle English succubus, from the Medieval Latin succubus, a variant of the Latin succuba (a harlot), from the Latin succubāre (to lie beneath), the construct being sub- (used in the sense of “under”) + cubāre (to lie).  The alternative form was succuba.  Succubus was coined to describe a female form of a fiend on the model of incubus.  The verb succubate (have carnal knowledge of a man (as a succuba) came from the Latin past participle where succuba (a harlot) was use of a woman of human flesh and blood with no suggestion of the supernatural.  The transferred sense of succuba in the Classical Latin was “a supplanter; a rival”.  Succubus & succuba are nouns, succubine is an adjective and succubate is a verb; the noun plural is succubi. 

Lindsay Lohan with bottle of Mountain Dew water leaving an Incubus concert, Hollywood Bowl, Los Angeles, 13 July, 2009.  Incubus is a four or five piece rock band described as “part metal, part funk, part jazz and part hip-hop”.

The incubus was a male demon said to engage in sexual activity with sleeping women, depicted often in situations in which the victim was unable to resist and the subtext was less one of the demon’s desire than a wish to drain energy or life force.  Historically, the visitation of incubi was blamed for causing nightmares and in pre-modern medicine they were attributed as the source of sleep paralysis.  The succubus was a female demon, aid to seduce men, visiting in their dreams and engaging in sexual activity.  In folklore, the notion of unwillingness among the “victims” was not always present and often the succubus depicted as a temptress who exploits human desires, one sub-text being men were really not to blame for falling for her “irresistible” charms.  Despite that, priests would use the succubus to illustrate the dangers of masturbation, linking the demon’s nocturnal visits with the practice.  This association with themes of temptation, sin and the dangers of uncontrolled lust was one of the reasons “succubus” was by the mid-sixteenth century used to mean “a strumpet; a woman of loose virtue, a prostitute”, echoing the earlier Latin succuba (a harlot); the English language has proved endlessly productive in coining terms with which to denigrate women.  The essential distinction was that succubi were depicted as alluring and seductive, whereas incubi were portrayed as invasive and terrifying, themes familiar for thousands of years.  It’s notable that in many folk narratives, it was monks who were said to be especially vulnerable to the ways of the succubi, their sexual skills such that they would draw from the clerics so much energy the unfortunate men could barely sustain themselves, some succumbing to exhaustion and even death.  In Antiquity, although the specific terms incubus (a male demon which rapes sleeping women) and succubus (a female demon which seduces men) were not used, similar ideas do appear in Greek and Roman mythology and in the Christian tradition of the incubi & succubi the ancient beliefs in spirits, demons and seduction were blended and infused with Biblical influence.

The Greek demons

There was Empusa (Ερπουσα), one of the creatures in Hecate's entourage who belonged to the Underworld and filled the night with terrors.  Empusa could assume various shapes and appeared particularly to women and children; feeding on human flesh, she would often assume the form of a young girl to attract her victims.  Lamia (leɪmiə) was a daughter of Poseidon and mother of the Libyan Sibyl.  She was a most terrible monster who was said to steal children and was a terror to nurses.  In one account (in mythology there are many strains), Lamia was the daughter of Belus and Libya and enjoyed an affair with Zeus but on every occasion she gave birth to a child, Hera would arrange for it to die.  All this affected Lamia and she became depressed, in her despair secluding herself in a cave where she became a monster with an obsessive jealousy of mothers more fortunate than herself; she would seize and devour their children.  To punish her more, Hera denied her the ability to sleep so she appealed to Zeus who gave her the power to take out her eyes, replacing them whenever she wished.  The tale of Lamia influenced writers and some other female spirits which attached themselves to children in order to suck their blood were known as Lamiae.

Sirens and the Night (1865), oil on canvas by William Edward Frost (1810-1877).

Hecate (hɛkəti) was another demon where the details vary in different tales.  The poet Hesiod (active 740-650 BC) portrayed her as the offspring of Asteria & Perses and a and a direct descendant of the generation of Titans.  She had some virtues in that when she extended hr goodwill to mortals, variously she could grant material prosperity, eloquence in political assemblies and victory in battle & sporting events.  She had the power to fill the nets of fishermen, make the fields of farmer fecund and fatten their cattle but her reputation suffered because, as a goddess of witchcraft, ghosts, and magic (big things at the time), her retinue included ghostly women or phantoms who preyed upon men in the manner of a succubus.  The Sirens (Σειρῆνες) were deadly creatures who used their lyrical and earthly charms to lure sailors to their death.  Attracted by their enchanting music and voices, the seduced seafarers would sail their ships too close to the rocky coast of the nymph's island and there be shipwrecked.  Not untypically for the myths of antiquity, the sirens are said to have had many homes.  The Romans said they lived on some small islands called Sirenum scopuli while later authors place them variously on the islands of Anthemoessa, on Cape Pelorum, on the islands of the Sirenuse, near Paestum, or in Capreae.  All were places with rocky coasts and tall cliffs.  It was Odysseus who most famously escaped the sirens.  Longing to hear their songs but having no wish to be shipwrecked, he had his sailors fill their ears with beeswax, rendering them deaf.  Odysseus then ordered them to tie him to the mast.  Sailing past, when he heard their lovely voices, he ordered his men to release him but they tightened the knots, not releasing him till the danger had passed.  Some writers claimed the Sirens were fated to die if a man heard their singing and escaped them and that as Odysseus sailed away they flung themselves into the water and drowned.  The idea of the sirens persists in idiomatic use:  The "siren sound" is used to refers to words or something which exerts a particular compelling attraction but a "siren call" can be used of something not directly audible such as the thoughts evoked by a painting or even a concept, populism, fascism & communism all described thus at times.

The Roman demons

The strīx (στριγός) was a bird of ill omen, the product of metamorphosis, infamous for feeding on human flesh and blood.  That behavior saw the name adopted for witches but again the tales vary.  Some claimed the strīx did no harm to mortals while other damn them as vampiric, owl-like creatures,  man-eaters who were the terror of any community upon which they would prey, a notion much pursued by later Medieval writers, always happy to recount takes of bloodthirsty women, the strīx blamed for much child-eating, sometimes with an undertone of seduction or spiritual corruption.  The witches were unconnected with the word Styx.  Styx (Στύξ) was a river of the Underworld and as told by Hesiod, Styx was the oldest of the children of Oceanus & Tethys but the Roman writer Hyginus (Gaius Julius Hyginus (circa 64 BC–17 AD) aid she was one of the children of Nyx & Erebus.  Muddying the waters further, she featured amongst Persephone's companions in the in the Homeric Hymn to Demeter, but there was also a tradition according to which she was Persephone's mother.  Styx was the name of a spring in Arcadia which emerged from a rock above ground, then disappeared underground again.  Its water was poisonous for humans and cattle and could break iron, metal and pottery, though a horse's hoof was unharmed and supposedly, it was waters from this spring which poisoned Alexander III of Macedon (Alexander the Great, 356-323 BC).  The water of the Styx was in some stories said to possess magical powers and it was into its flow that Thetis dipped Achilles (holding by the heel) in order to confer invulnerability.  The satyrs (σάτυρος) were demons of nature which appeared in Dionysus' train, represented often with the lower part of the body resembling that of a horse and the upper part that of a man (sometimes the animal half was that of a goat).  They had a long, thick tail (like that of a horse) and a perpetually erect penis of truly heroic dimensions.  In many stories, they were depicted as enjoying dancing & drinking with Dionysus and pursuing the Maenads & Nymphs.  Over time, the bestial almost vanished as their lower limbs became human with feet rather than hooves with only the full tails remained as a reminder of the old form.  Although infamous for their lascivious behavior, they were not malevolent in the same way as demons although they pursued women and nymphs with as great an enthusiasm as any incubus.