Terrible

Terrible (pronounced ter-uh-buhl)

(1) Distressing; severe.

(2) Extremely bad; horrible; of poor quality.

(3) Exciting terror, awe, or great fear; dreadful; awful.

(4) Formidably great; awesome.

1400–1450: From the late Middle English, from the Latin terribilis, from terrēre (to terrify), the construct being terr(ēre) (to frighten) + -ibilis (-ible).  The suffix –ible was from the Middle English, from the Old French, from the Latin –ibilis (the alternative forms were –bilis & -abilis.  An adjectival suffix, now usually in a passive sense, it was used to form adjectives meaning "able to be", "relevant or suitable to, in accordance with", or expressing capacity or worthiness in a passive sense.  The suffix -able is used in the same sense and is pronounced the same and –ible is generally not productive in English, most words ending in -ible being those borrowed from Latin, or Old & Middle French; -able much more productive although examples like collectible do exist.  

Because the earlier meanings (formidable; great; awesome) have faded from use, the synonyms now deployed tend to be: cruel, atrocious, ghastly, horrendous, disturbing, dreadful, horrid, abhorrent, unpleasant, unfortunate, hideous, disastrous, dire, harrowing, awful, gruesome, extreme, dangerous, appalling, frightful, horrible, horrifying & terrifying.  Terrible is a noun & adverb, terribly is an adverb, terribility & terribleness are nouns and terribler & terriblest are adjectives; use of the noun plurals is rare, the same applying to the alternative comparative (terribler) & supurlative (terriblest), "more terrible & "most terrible" both more elegant and preferred.  The adjective unterrible apparently exists. 

Technically, terrible can also mean “causing terror” but the related word terrifying is much more commonly used to mean this and now, to use “terrible” in this sense would probably be thought an error.  Terrible also once was a somewhat formal way of describing something as having great power or being worthy of awe, a sense present when used to describe supernatural power and, especially in Christianity, God and all his works.  In the Bible, the number varies according to the translation (some modern editions omit completely describing God as in any way “terrible” because of the confusion it’s likely to cause but in older translations, the word in its various senses appears dozens of times, a few examples from the 1611 King James Version (KJV) being:

Thou shalt not be affrighted at them: for the LORD thy God [is] among you, a mighty God and terrible. Deuteronomy 7:21

And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou [art] shall see the work of the LORD: for it [is] a terrible thing that I will do with thee. Exodus 34:10

And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the Lord our God commanded us; and we came to Kadeshbarnea. Deuteronomy 1:19

And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it [is] a terrible thing that I will do with thee. Exodus 34:10

And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments. Nehemiah 1:5

And in thy majesty ride prosperously because of truth and meekness [and] righteousness; and thy right hand shall teach thee terrible things. Psalms 45:4

And I will punish the world for [their] evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. Isaiah 13:11

For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off. Isaiah 29:20

Our skin was black like an oven because of the terrible famine. Lamentations 5:10

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. Daniel 7:7

He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain. Ezekiel 30:11

When speaking of the awesome, formidable power of God, the Hebrew word translated as "terrible" in the KJV reflects English usage that was common and well-understood in the seventeenth century.  The type of "terror" associated with the word at that time was a reverent fear of God, which even today, theologians would suggest is the appropriate response to a Being immeasurably greater and more powerful than any living thing, Jesus telling his followers to have this kind of fear of God (Luke 12:4-5).  One can understand why some modern translations express the Hebrew word as "awesome" or "to be held in reverence", the dominant modern meaning of "terrible" as "extremely bad", "appalling" or "atrocious" not helpful in spreading the Christian message.  Interestingly, some translations use "dreadful" instead of and as well as "terrible", the meaning shift there a similar linguistic phenomenon.

Terrible in the seventeen century Biblical sense also appears in the first verse of the nineteenth century Battle Hymn of the Republic, written as a patriotic anti-slavery song during the American Civil War.

Mine eyes have seen the glory of the coming of the Lord

He is trapling out the vintage where the grapes of wrath are stored

He have loosed the faiteful lightening of his terrible swift sword

His truth is marching on

 

Glory, Glory halleluhja

Glory, Glory halleluhja

Glory, Glory halleluhja

His truth is marching on

Battle Hymn of the Republic, lyrics (1861) by Julia Ward Howe (1819-1910), music (1856) by William Steffe (1830-1890).

Although in the hymn there are allusions to several passages of scripture, the most vivid imagery is that which recalls the wrathful God of terrible power in Revelation 14:14–19.

14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.

18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

Ivan the Terrible (Ivan IV Vasilyevich, 1530–1584), Tsar of Russia 1547-1584), oil on canvas (1897) by Viktor Vasnetsov (1848–1926).

Russia over the centuries has been ruled by some difficult souls, tsars and tsarinas both but only one is remembered in history as "the terrible" although, in his lifetime he was referred to also as "Ivan the Fearsome" & "Ivan the Formidable" so there appears little doubt about his character.  His rule of Russia seems to have begun rather well, a period of liberal reform and improvement by the standards of the age but, what with one thing and another, some personality disorders emerged and they didn't improve with age, his reign associated with repression, torture and gruesome forms of execution.  Some of the stories are doubtless apocryphal but there's enough documentary evidence to confirm Ivan deserved to be called terrible.  One of his noted contributions to public administration in Russia was the creation of a secret police called the Oprichnina which he used as an instrument of terror although, he came later to suspect them of disloyalty, dissolving the operation and executing many of its members.  Later Russian and Soviet leaders would however be impressed with the achievements of the Oprichnina and there were many revivals, most famously the various formations of Soviet and post-Soviet times (Cheka, GPU, OGPU, NKGB, NKVD, MGB, KGB, SMERSH & FSB).  In 1584, Ivan the Terrible suffered a massive stroke while playing chess with one of his few friends, dying hours later at the age of fifty-three.  The kingdom passed to his middle son, the feeble-minded Feodor (1557-1598) who died childless, after which Russia descended into lawlessness and anarchy, a period which came to be known as the "Time of Troubles" (1598-1613), an era which ended only when the rule of the Romanovs was established, the dynasty lasting until the revolutions of 1917.

Phrases like "not terrible" belong to the class known as "damning with faint praise".

Mannerism

Mannerism (pronounced man-uh-riz-uhm)

(1) A habitual or characteristic manner, mode, or way of doing something; distinctive quality or style, as in behavior or speech; a distinctive and individual gesture or trait; idiosyncrasy.

(2) Marked or excessive adherence to an unusual or a particular manner, especially if affected; adherence to a distinctive or affected manner, especially in art or literature.

(3) A style in art, a principally Italian movement in art and architecture between the High Renaissance and Baroque periods (1520–1600) that sought to represent an ideal of beauty rather than natural images of it, characterized by a complex perspectival system, elongation of forms, strained gestures or poses of figures, and intense, often strident color (usually initial capital letter).

1795–1805: A compound word manner + -ism.  Manner was from the Middle English maner, a borrowing from the Anglo-Norman manere, from the Old French maniere, from the Vulgar Latin manāria (feminine form of manuarius (belonging to the hand)), from manus (hand).  In Romance languages, there was also the French manière, the Italian mannaia (ax, axe), the Portuguese maneira and maneiro (handy, portable), the Romanian mâner (handle), and the Spanish manera (way).  The –ism suffix was from the Ancient Greek ισμός (ismós) & -isma noun suffixes, often directly, sometimes through the Latin –ismus & isma (from where English picked up ize) and sometimes through the French –isme or the German –ismus, all ultimately from the Ancient Greek (where it tended more specifically to express a finished act or thing done).  It appeared in loanwords from Greek, where it was used to form abstract nouns of action, state, condition or doctrine from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  Mannerism & Mannerist are nouns, manneristic & manneristical are adjectives and manneristically is an adverb; the most commonly use noun plural is Mannerists.

After the Renaissance

Classic Mannerism: Madonna dal Colla Lungo (The Madonna with the Long Neck (circa 1537-1540)) oil on wood by Parmigianino (Girolamo Francesco Maria Mazzola, 1503-1540).

Historians of art use (sometimes a little loosely) the term Mannerism to refer to a style of painting, sculpture and even architecture which developed in Florence and Rome in the first two decades of the sixteenth century, the later years of the High Renaissance and although it’s a bit of a cliché, Mannerism can be thought of as the transition between the idealized style of Renaissance art and the dramatic theatricality of the Baroque.  Early Mannerism (circa 1510-1535) tends to be known for what it was not: it was “anti-Renaissance” or “anti-classical” and a reaction against what had evolved to be a formal and prescriptive style while High Mannerism (circa 1535-1580) adopted a formalism of its own, intricate, self-referential and a visual language which focused on technique and an appeal to the sophisticated critics and patrons of the age.  A deliberate retreat or advance depending on one’s view) from the naturalistic traditions of Renaissance painting the artificiality became the an exaggerated idiom associated with the era and was applied to the strained poses, elongated human figures, distortions of scale, tricks of lighting or perspective which were often depicted in vivid, contrasting colors.  More than anything, it was an attempt to find a way in which the attributes of the emotions could be depicted by technique alone.  Because Mannerism is now so associated with its distinctive markers such as the wan-like necks and facial expressions suggesting something between bemusement and constipation, it’s often forgotten artists as diverse as Correggio (1489-1534), noted for his sentimental narrative paintings, Federico Barocci (1526-1612) the devoutly religious painter of sacred images and Giuseppe Arcimboldo (1527-1593) known for his monumentally bizarre portraits which were collages of fruit and vegetable (still popular as posters) were all significant figures in the Mannerist tradition.  The best remembered of course remains Michelangelo (1475-1564) who influenced for centuries the portrayal of the Christ child by showing light radiating from the infant, his Sistine Chapel frescoes such as The Last Judgement (1536-1541) a landmark of the movement.

High Mannerism: El Entierro del Conde de Orgaz (The Burial of the Count of Orgaz, 1586) oil on canvas by El Greco (Domḗnikos Theotokópoulos, 1541-1614) 

Mannerism did not develop merely as an artistic novelty.  The idealized works of the High Renaissance were an expression of stability in society which had by the sixteenth century evolved into what at the time seemed to many not only the highest level of civilization ever achieved but the highest that was possible to achieve.  That didn’t last and the turmoil which followed in the wake of the religious war of the Reformation against the Catholic Church shattered the certainties of centuries, something exacerbated by what was discovered and uncovered by science; not only was it clear that Europe was not the centre of a flat Earth, but the Earth itself was not something around which all the universe revolved.  The ordered harmony of the world explained by the church was crumbling and the adventurism of Mannerism was there to reflects the new uncertainties.

Vista de Toledo (View of Toledo, circa 1599), oil on canvas by El Greco.  Although most associated with depictions of the human form, Mannerism also spawned a school of landscape painting.  Vista de Toledo is the best known of El Greco's surviving landscapes, a portrayal of the city in which he lived and worked in for most of his life.  Mannerist depictions of the built environment actually belonged to the long tradition of emblematic rather than faithful documentary descriptions of city views and here, there's also a bit of artistic licence; viewed looking north-east, the artist has shifted the cathedral to the left of the Alcázar (the royal palace), just to provide the desired compositional balance.  The ancient Alcántara Bridge and the Castle of San Servando are both faithfully represented.

Some historians have argued that although Mannerism wasn’t at any time inevitable, something was because the artistic forms of the Renaissance had been perfected by Old Masters like Raphael and Leonardo who had refined their techniques to the point where their ability to render the natural and realistic transcended the two-dimensional space in which they often worked; at what they did, they couldn’t be improved upon.  This wasn’t an attractive thing for younger artists who wished to be more than just imitative and foreshadowing the iconoclastic movements which centuries later would remake what art could be thought to be, the mannerists formed a new pictorial language, one which was individualistic and mapped symbolism onto a visual structure in which the symmetry and balance so prized by the Old Masters were replaced by a dynamism so challenging that a viewer might be uncertain where their gaze should be focused.  It was a confident and exaggerated artificiality.

Nozze di Cana (The Wedding Feast at Cana, 1562–1563), oil on canvas by Paolo Veronese (Paolo Caliari, 1528–1588).  Nozze di Cana is sometime used in fine art studies, lecturers asking students to identify the elements associated with the High Renaissance and those then exclusive to Mannerism.

From Mannerism can be traced the path which led via almost a dozen different movements to the art of post-modernism in which the real & unreal, the spiritual world and the perceptible world, can not necessarily be distinguished, a notion which the masters of the High Renaissance would have thought absurd but just as Mannerism was once a disrupter, it became an orthodoxy so of course there were those who wanted to create their own unique things and the school begat “High Mannerism” which in the seventeenth century became “the Baroque” and, in a nice twist, the style (which at its core was illusionist) was with alacrity embraced by the Church which understood what needed to be done to make faith attractive.  It was at the Council of Trent (1562) when the framework for the strategy of the Counter-Reformation was first thrashed out that it was decided the mystical and supernatural would become a prominent part of the religious experience: Baroque art could do that like none other.  

A distinctive feature of Mannerism was the use of figurative serpentinata (serpentine figure) in the depiction of the human body with extended limbs and the elongation of forms, the figures presented an otherworldliness that departed from classical renditions and many Mannerist works presented individuals or scenes in non-naturalistic settings, oftentimes without any contextual basis, inviting the viewer to regard the work as something beyond the literal renditions of the Renaissance.  Elements of the Mannerist style are often seen in modern art.  Although he describes himself as a “modern Impressionist artist” Lucas Bufi (b 1987) allows motifs from other traditions to flavor his work and for Lindsay Lohan Playboy Painting (oil on canvas, 2012), which followed her photo-shoot for the January–February 2012 issue of Playboy magazine, he used a Mannerist technique.

Chivalry

Chivalry (pronounced shiv-uhl-ree)

(1) The sum of the ideal qualifications of a knight, including courtesy, generosity, valor, and dexterity in arms; the combination of qualities expected of an ideal knight, especially courage, honour, justice and a readiness to help the weak.

(2) The rules and customs of medieval knighthood; Courtesy, respect and honourable conduct between opponents in wartime (often as a historical re-construction).

(3) The medieval system or institution of knighthood.

(4) Cavalry; horsemen armed for battle (historic use only).

(5) Collectively, knights, gallant warriors or gentlemen, fair ladies and noble chivalry (archaic).

(6) The ethical code(s) of the knight prevalent in Medieval Europe, having such primary virtues as mercy towards the poor and oppressed, humility, honour, sacrifice, fear of God, faithfulness, courage and courtesy to ladies.

(7) Courteous behaviour, especially of men towards women.

(8) In historic English law, a tenure of land granted by virtue of knightly service.

Circa 1300: From the Middle English chivalrie and the eleventh century Old French chevalerie (knighthood, chivalry, nobility, cavalry).  The early form was chevaler (knight) from the Medieval Latin caballarius (horseman), from the Latin caballus (nag, pack-horse).  The Medieval Latin caballaria (knighthood, status or fief of a knight) was the most familiar form by the twelfth century, the term chevaler long in use to describe "a knight or horseman".  The meaning (related to cavalier) "the nobility as one of the estates of the realm", dates from the fourteenth century whereas the more modern use "social and moral code of medieval feudalism" appears to be an eighteenth century historical revival.  Chivalry is a noun and chivalrous is an adjective; the noun plural is chivalries.

The Song of Roland

In Medieval Europe, there never was one universal code of chivalry.  The code was a moral construct which several authorities reduced to writing and, despite this disparate history, the concept was well understood in medieval times.  Although only parts of the codes were concerned with warfare, the texts formed the basis of the early rules of war and from here, can be traced the origins of much international law.  The epic-length poem The Song of Roland (written between 1098-1100) is a recount of the eighth century "Knights of the Dark Ages" and the wars fought by Charlemagne; it's essentially Charlemagne's Code of Chivalry but it is a literary work, a tale of betrayal and a normative text of what ought to be rather than a historical document of chivalrous warfare.  In summary, Charlemagne’s code can be reduced to:

To fear God and maintain His Church
To serve the liege lord in valor and faith
To protect the weak and defenseless
To give succor to widows and orphans
To refrain from the wanton giving of offence
To live by honour and for glory
To despise pecuniary reward
To fight for the welfare of all
To obey those placed in authority
To guard the honour of fellow knights
To eschew unfairness, meanness and deceit
To keep faith
At all times to speak the truth
To persevere to the end in any enterprise begun
To respect the honour of women
Never to refuse a challenge from an equal
Never to turn the back upon a foe

The Duke of Burgundy’s Code

In the fourteenth century, the Duke of Burgundy reduced Charlemagne’s code to a list (printed on pigskin), which knights could carry in their Bibles: Faith, Charity, Justice, Sagacity, Prudence, Temperance, Resolution, Truth, Liberality, Diligence, Hope & Valor.  One can credit the Duke of Burgundy with the invention of the credo card.

The High Court of Chivalry

Lindsay Lohan usurping the escutcheon of the Secret Society of the Les Clefs d’Or (digitally altered image).

In London, in December 1954, the High Court of Chivalry was summoned for the first time in two centuries to hear the case of a city council claiming their coat of arms had been usurped by a private company displaying it on their theatre.  Before substantive matters were introduced, the judge had to rule whether the ancient court still existed and if so, if it was the appropriate body to hear the case.  The judge found the court extant and with valid jurisdiction, his reasons a succinct sketch of the UK’s unwritten constitution in operation and a tale of how law and language interacted over several centuries.  The important principle established was to confirm, even in the modern era, there existed an enforceable law of arms and the law takes as much notice of bad heraldic manners as it does of more violent discourtesies, the judge disapproving of the “prevalent” notion that something cannot be unethical if it’s lawful.  That theme has of late been noted by royal commissioners though perhaps not politicians; in the judgement, the temptation to comment on whether chivalry was dead was resisted.

In Manchester Corporation v Manchester Palace of Varieties Ltd [1955] 1 All ER 387, the Manchester Corporation was successful and the court has not since sat but in 2012,  the council of the Welsh town of Aberystwyth issued a statement that they were prepared to lodge a writ against a Facebook page they alleged was usurping its coat of arms.  Before the council made clear whether they were intending to sue facebook.com or the author(s) of the page, the offending image had been removed.  As one of the findings in 1955 had been the High Court of Chivalry could be abolished only by an act of parliament, because New Labour’s judicial reforms didn’t do this, it appears the court would have to be convened in some form to hear similar matters although it's thought the marvellously flexible British constitution would allow a judge at an appropriate level to declare that their court was "sitting as the Court of Chivalry for the purposes of this case".  Given that constitutional flexibility, it's not impossible it may have crossed the minds of either Boris Johnson (b 1964; UK prime-minister 2019-2022) or Liz Truss (b 1975; UK prime-minister Sep-Oct 2022) that a re-constituted Court of Star Chamber might be a way quickly to solve "a few local difficulties". 

Perimeter & Parameter

Perimeter (pronounced puh-rim-i-ter)

(1) A line bounding or marking off an area; any boundary around.

(2) The outermost limits.

(3) In geometry, the border or outer boundary of a two-dimensional figure (the sum of the lengths of the segments that form the sides of a polygon.

(4) The total length of such line; the total length of any such closed curve, such as the circumference of a circle.

(5) In military jargon a fortified boundary that protects a position.

(6) In clinical ophthalmology, an instrument for determining the peripheral field of vision.

(7) In basketball, a semicircular line on a basketball court surrounding the basket, outside of which field goals are worth three points rather than two (also called three-point line).

(8) The area outside this line (often used attributively).

1585–1595: From the French périmètre (circumference, outer boundary, or border of a figure or surface), from the feminine Latin form perimetros, from the neuter Greek perímetron (circumference), the construct being peri- (around; about) + -meter from metron (measure), from the primitive Indo-European root me- (to measure).  The military sense of “boundary of a defended position” is said by some sources to have come into use only by 1943 despite the tactic being probably the second oldest military procedure still in use (the attack presumably the first).  Whether coincidental or not, the ultimate failure of perimeter defense was what finally led to the success of the Soviet offensive against the Nazi Sixth Army in Stalingrad (now Volgagrad) in 1943.  The technical terms created by the use of perimeter as a modifier include perimeter check (a patrol which checks to ensure a defensive perimeter remains in place) & perimeter fence.  Perimeter & perimetry are nouns, perimetral, perimetric & perimetrical are adjectives and perimetrically is an adverb; the noun plural is perimeters.

Parameter (pronounced puh-ram-uh-tuhr (U) or puh-ram-i-ter (non-U)

(1) In mathematics, a constant or variable term in a function that determines the specific form of the function but not its general nature, as a in f(x) = ax, where a determines only the slope of the line described by f(x).  (A value kept constant during an experiment, equation, calculation or similar, but varied over other versions of the experiment, equation, calculation etc).

(2) In mathematics, one of the independent variables in a set of parametric equations.

(3) In geometry, in the ellipse and hyperbola, a third proportional to any diameter and its conjugate, or in the parabola, to any abscissa and the corresponding ordinate.

(4) In crystallography, the ratio of the three crystallographic axes which determines the position of any plane; the fundamental axial ratio for a given species.

(5) In statistics, a variable entering into the mathematical form of any distribution such that the possible values of the variable correspond to different distributions (any measured quantity of a statistical population that summarizes or describes an aspect of the population).

(6) In computing, a variable that must be given a specific value during the execution of a program or of a procedure within a program.

(7) Limits or boundaries; guidelines; specifications; any constant, definitional or limiting factor (usually in the plural parameters).

(8) Characteristic or a factor; an aspect or element.

(9) In computing syntax for various purposes, an input variable of a function definition, that become an actual value (argument) at execution time (an actual value given to such a formal parameter).

1650-1660: From the French paramètre, from the New Latin parametrum (parameter), the construct being the Ancient Greek παρα- (para-) (beside, subsidiary) + μέτρον (métron) (meter) (measure), from the primitive Indo-European root me- (to measure).  The words was almost exclusive to mathematics & geometry until the late 1920s when it came to be extended to “measurable factor(s) which help to define a particular system", hence the now common alternative meaning “boundary, limit, characteristic factor” (under the influence of perimeter which used a similar spelling and (at least conceptually) could be understood to enjoy some overlap of meaning.  Although the wider definition has been in use since the 1950s, purists have never approved.  Parameter is a noun and parametric & parametrical are adjectives; the noun plural is parameters.

Parameters and perimeters

The more modern ways “parameter” has been used since the early twentieth century does offend the linguistically more fastidious but it seems clear the innovations are here to stay.  Some do however just get it wrong and university lecturers in the social sciences seem to be those who bear the heaviest burden of training a certain number of their institution’s first year students in the correct use of “parameter” & “perimeter”.  That they are sometimes confused is understandable because the spellings are so close and there is some sense of overlap in the meanings, both able to be used in a way which defines limits.  The definitions can be reduced to: (1) perimeter refers to either something physical (a national border; a fence etc) or a representation of something physical (lines on a map; the four sides of a square etc) whereas (2) a parameter is an element of specification, a constant or variable value which can be either an absolute value or a range.  So, a perimeter may be drawn on the basis of certain parameters while the values of parameters will in some cases exist within certain perimeters.  Definitions such as that are vague enough for those so inclined to find contradictions but for the way most people, most of the time (correctly) use parameter & perimeter, it seems serviceable.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

Frame

Frame (pronounced freym)

(1) A (sometimes intricate) border or case for enclosing a picture, mirror etc.

(2) A rigid structure formed of relatively slender pieces, joined so as to surround sizable empty spaces or non-structural panels, and generally used as a major support in building or engineering works, machinery, furniture etc.

(3) A body, especially a human body, with reference to its size or build; the physique of someone (often with a modifier (large frame, slight frame etc).

(4) A structure for admitting or enclosing something (doors, windows etc); other in the plural and used with a plural verb).

(5) In textile production, a machine or part of a machine over which yarn is stretched.

(6) In statistics, an enumeration of a population for the purposes of sampling, especially as the basis of a stratified sample

(7) In telecommunications and data transmission, one cycle of a regularly recurring number of pulses in a pulse train (frame relay etc); in networking, an independent chunk of data sent over a network.

(8) A constitution or structure in general; the system.

(9) In beekeeping, one of the sections of which a beehive is composed, especially one designed to hold a honeycomb

(10) In formal language teaching, a syntactic construction with a gap in it, used for assigning words to syntactic classes by seeing which words may “fill the gap”.

(11) In physical film stock, one of the successive pictures, the concept transferred to digital imagery.

(12) In television, a single traversal by the electron beam of all the scanning lines on a television screen.

(13) In computing, the information or image on a screen or monitor at any one time (dated).

(14) In computing (website design), a self-contained section that functions independently from other parts; by using frames, a website designer can make some areas of a website remain constant while others change according to the choices made by the internet user (an individually scrollable region of a webpage; “collapsible frames” a noted innovation).

(15) In philately, the outer decorated portion of a stamp's image, often repeated on several issues although the inner picture may change; the outer circle of a cancellation mark.

(16) In electronics (film, animation, video games), a division of time on a multimedia timeline.

(17) In bowling, one of the ten divisions of a game; one of the squares on the scorecard, in which the score for a given frame is recorded.

(18) In billiards and related games, the wooden triangle used to set up the balls; the balls when set up by the frame.

(19) In baseball, an inning.

(20) In underworld slang, as “frame-up” or “framed”, to incriminate (an innocent person) on the basis of fabricated evidence.

(21) In law enforcement slang as “in the frame”, being suspected by the authorities of having committed a offence.

(22) In publishing, enclosing lines (usually in the form of a square or rectangle), to set off printed matter in a newspaper, magazine, or the like; a box.

(23) The structural unit that supports the chassis of an automobile (X-Frame, ladder-Frame, perimeter-frame, space-frame et al).

(24) In nautical architecture, any of a number of transverse, rib-like members for supporting and stiffening the shell of each side of a hull; any of a number of longitudinal members running between web frames to support and stiffen the shell plating of a metal hull.

(25) In genetics, as “reading frame”, a way of dividing nucleotide sequences into a set of consecutive triplets.

(26) In mathematics, a complete lattice in which meets distribute over arbitrary joins.

(27) A machine or part of a machine supported by a framework, (drawing frame, spinning frame et al).

(28) In printing, the workbench of a compositor, consisting of a cabinet, cupboards, bins, and drawers, and having flat and sloping work surfaces on top.

(29) In bookbinding, an ornamental border, similar to a picture frame, stamped on the front cover of some books.

(30) One’s thoughts, attitude or opinion (usually as “frame of mind”).

(31) To form or make, as by fitting and uniting parts together; construct.

(32) To contrive, devise, or compose, as a plan, poem, piece of legislation etc.

(33) To conceive or imagine, as an idea.

(34) To provide with or put into a frame (painting, mirror et al).

(35) To give utterance to (typically as “frame an answer” etc).

(36) To form or seem to form (speech) with the lips, as if enunciating carefully (often used in speech therapy and elocution training).

(37) To fashion or shape (often a term used in sculpture).

(38) To shape or adapt to a particular purpose.

(39) To line up visually in a viewfinder or sight.

(40) To direct one's steps (archaic).

(41) To betake oneself; to resort (archaic).

(42) To prepare, attempt, give promise, or manage to do something (archaic).

Pre 1000: From the Middle English verb framen, fremen or fremmen (to prepare; to construct, build, strengthen, refresh, perform, execute, profit, avail), from the Old English framiae, fremian, fremman or framian (to avail, profit), from the Proto-West Germanic frammjan, from the Proto-Germanic framjaną (to perform, promote), from the primitive Indo-European promo- (front, forward) and cognate with the Low German framen (to commit, effect), the Danish fremme (to promote, further, perform), the Swedish främja (to promote, encourage, foster), the Icelandic fremja (to commit), the Old Frisian framia (to carry out), the Old Norse frama (to further) and the Old High German (gi)framōn (to do); the Middle English was derived from the verb.  Derived forms such as deframe, misframe, reframe, subframem unframe, beframe, enframe, full-frame, inframe, outframe, well-framed etc are created as needed.  Frame, framer & framableness are nouns, framed & framing are verbs, framable & frameable are adjectives, frameless is an adjective and framably is an adverb; the noun plural is frames.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

In Middle English, the sense of the verb evolved from the mid-thirteenth century “make ready” to “prepare timber for building” by the late 1300s and the meaning “compose, devise” was in use by at least the 1540s. The criminal slang (“framed”; a “frame up” etc) made familiar in popular fiction all revolved around the idea of corrupt or unscrupulous police fabricating evidence to “blame an innocent person” seems not to have been in use until the 1920s (although the dubious policing practices would have had a longer history) and all forms are thought to have been a development of the earlier sense of “plot in secret”, noted since the turn of the twentieth century, that possibly and evolution from the meaning “fabricate a story with evil intent”, first attested early in the sixteenth century.  The use of the noun in the early thirteenth century to mean “profit, benefit, advancement” developed from the earlier sense of “a structure composed according to a plan”, developed from the verb and was influenced by Scandinavian cognates (the Old Norse frami meant “advancement”).

Like its predecessor the 300 SL Gullwing (W198; 1954-1957), the Mercedes-Benz 300 SL Roadster (W198; 1957—1963) was built on a tubular space-frame.

The use in engineering “sustaining parts of a structure fitted together” emerged circa 1400 while the general sense of “an enclosing border” of any kind came some two centuries later.  Surprisingly, the familiar form of a “border or case for a picture or pane of glass” seems to have come into use only in the mid-seventeenth century while the use “human body” (ie large frame, slight frame etc) was in use by the 1590s.  Of bicycles it was used from 1871 and of motor cars by 1900 although the early use referred often to what would now be understood as sub-frames, structures which attached to the chassis to support drive-train components, coach-work etc.  The meaning “separate picture in a series from a film” dates from 1960 and was purely descriptive because the individual “frames” on film-stock resembled framed photographs attached in a continuous roll.  The idea of a frame being a “specific state” was in use in the 1660s, the “particular state” (in the sense of “one’s frame of mind”) appears in the medical literature in the 1710s.  The “frame of reference” was coined for use in mechanics and graphing in 1897; the figurative sense coming into use by at least 1924.  As an adjective, frame was in use in architecture & construction by the late eighteenth century.  The A-Frame (a type of framework shaped like the capital letter "A") was an established standard by the 1890s and a vogue for buildings in this shape was noted in the 1930s.

Faster and smaller: By 1964 the IBM 360 mainframe (left) had outgrown its cabinet (the original “main frame”) and had colonized whole rooms.  By 2022, the IBM z16 mainframe (right) was sufficiently compact to return to a cabinet.  

In computing, the word “frame” was used in a variety of ways.  The mainframe (central processor of a computer system) was first described as such in 1964, the construct being main +‎ frame and the reference simply was to the fact the core components were stored in a cabinet which had the largest frame in the room, other, small cabinets being connected with wires and cables.  Mainframes were the original “big machines” in commercial computing and still exist; incomparably good for some purposes, less satisfactory for others.  Frame Relay also still exists as a standardized wide-area network (WAN) technology although it’s importance in the industry has declined since its heyday during the last two decades of the twentieth century.  A packet-switching protocol used for transmitting data across a network, Frame Relay operates at the data link layer of the OSI (Open Systems Interconnection) model, which is the second layer in the seven-layer model.  In a Frame Relay network, data is divided into frames, which are then transmitted between network devices (such as routers), over a shared communication medium and it was this latter aspect which accounted for its widespread adoption: unlike traditional circuit-switching networks (in which a dedicated physical circuit is established for the duration of a communication session), Frame Relay allows multiple logical connections to share the same physical resources so for all but the largest organizations, the potential for cost-saving was considerable.  Importantly too, integral to the protocol’s design was the use of packet switching (which means data is transmitted in variable-sized packets (ie frames) allowing the optimal use of available network bandwidth.  Frame Relay had the advantage also of not adding layers of complexity to the network architecture, relying on the underlying physical layer for error detection and correction rather than including error recovery mechanisms (a la a protocol like X.25 which operate at the network layer).  All of this made Frame Relay scalable and adaptable to various network topologies, making it an attractive “bolt-on” for system administrators and accountants alike.  However, while it still exists in some relatively undemanding niches, the roll-out of the infrastructure required to support internet traffic mean it has substantially been supplanted by newer technologies such as Multiprotocol Label Switching (MPLS).

Pop-art painting of Lindsay Lohan in a mid-eighteenth century frame by Jean Cherin (circa 1734-1785), Paris, France.  This is an intricately carved example of the transitional Louis XV-style gilt double sweep frame, ornamented with shell centres, acanthus fan corners, and a top crested with a ribbon-tied leaf & flower cluster atop a cabochon.

Xmas

Xmas (pronounced kris-muhs (u) or eks-muhs (non-U))

An abbreviation for Christmas which, despite a long history of uncontroversial use, is increasingly labelled offensive by fundamentalist Christians.

1755: The construct was X- (the Greek letter χι (chi)) + Christ (our Lord and Savior Jesus Christ) + mas (Eucharistic service) from the Middle English messe & masse, from the Old English mæsse (the mass, church festival), from the Vulgar Latin messa (Eucharistic service (literally "dismissal”)), from the Late Latin missa (dismissal), the feminine past participle of mittere (to let go, send).  The connection is X being the initial letter in the Ancient Greek word Χριστός (Chrīstos) (Christ) although it’s speculated the physical resemblance between X and the cross on which Christ was crucified may at least have strengthened the association.  It sometimes appears as X-mas but Xtmas is long archaic; the plural is Xmases and there’s also the occasional appearance Xmassy (ie an (X- +) abbreviation of the adjective Christmassy) but it’s non-standard.  As a point of usage, Xmas should be pronounced kris-muhs, eks-muhs both non-U and a misplaced spoken tribute to the written although, it’s permissible if being used in the context of complaining about the use of the spelling Xmas.

The seemingly strange connection of the element –mas between a ritual of churches and the Latin root meaning “dismissal” is thought to lie in the concluding words of the service: Ite, missa est (“Go, (the prayer) has been sent" or "Go, it is the dismissal”)).  In Old English use, the Latin was sometimes glossed sendnes (send-ness) and the meaning "musical setting of certain parts of the Roman Catholic and Anglican liturgies” emerged in the 1590s.  Variations of mass are common in European languages including the Dutch mis, German Messe, Danish messe, Swedish mässa & Icelandic messa.

Xmas spirit: Lindsay Lohan, Santa Monica beach, Christmas, 2009.

Xmas was apparently first used in 1755 as a modification of the earlier abbreviation X'temmas, attested from 1551 where X was for Christ, the English letter X being identical in form (but not sound signification) to Greek χι (chi), the first letter of Ancient Greek Χριστός (Chrīstos) (Christ).  Earlier, the convention in English when abbreviating Christmas was to use Xp- or Xr- (corresponding to the "Chr-" in the Greek Χριστος), the spelling Χp̃es mæssa (Christmas) is in the Anglo-Saxon Chronicle (a circa 1100 compilation of documents chronicling the history of the Anglo-Saxons, the original text dating from late in the reign of Alfred the Great (circa-899, king of the West Saxons from 871-circa 886 of the Anglo-Saxons circa 886-899)) and that was from Cristes mæsse, again with the abbreviation of Cristes provided by the symbol X, an orthographic borrowing from Ancient Greek χι (chi).  Scholars seem generally to agree the first known proto-Xmas appeared in 1021 when an Anglo-Saxon scribe saved some space with the multiple repetitions of Xpmas in a document; parchment was then expensive as the letters on telegrams would a millennium-odd later be.  Just to save space then, the same imperative that would later result in the anti-climatic Y2K bug, computer memory address space briefly the scarce parchment of its time.   

Use Xmas instead of Christmas and go straight to Hell.

Xmas was for centuries an accepted and uncontroversial abbreviation for Christmas, one found in the archives of both the Vatican and Lambeth Palace, for years used especially with technologies like telegrams and telexes which sometimes charged the sender by the letter and the thousand-odd year history of X as a substitute for “Christ” includes the words of men of letters Samuel Taylor Coleridge (1772–1834), Lord Byron (1788-1824), Lewis Carroll (1832-1898), TS Eliot (1888–1965) and the theologians amateur & professional, CS Lewis (1898–1963) & Karl Barth (1886–1968).  In the twentieth century however, the attitudes of fundamental Christians hardened as the new spirit of intolerance washed around the planet, the trend intensified in recent years by technologies which both amplified extreme views and gave them an unprecedented opportunity of dissemination.  At its core was a concern nominally or established Christian nations were having imposed on them the double threat of chauvinistic multiculturalism and creeping secularization with Xmas (“taking Christ out of Christmas”) a blatant insult to the faithful.  Even before social media however, there had been objections; as early as the 1940s, books of etiquette and style guides from the usual subjects suggested Xmas should be avoided in formal writing and banned absolutely from appearing on Christmas cards.  Telegrams still being a thing, it was acknowledged there was a place for Xmas but that place was mostly in the squalid business of commerce, advertising the place it belonged; elsewhere it was inelegant though hardly an attack on Christendom.  Even those such as Robert Hudson (b 1938) who in Christian Writer's Manual of Style (2004) documented the etymology and acknowledged the ancient history of respectful use, said it should be avoided if possible and never appear in formal writing.  It’s now common for certain factions of Christianity to label the use of Xmas a blasphemy.  Fox News definitely avoid it.

Malcolm X (1925-1965).

The linguistic link between “X” and “Christ” was unrelated to it being the choice of family name by African-American civil rights activist Malcolm X.  Malcolm X was politically the most interesting activist of the era and renounced the family name of his birth because he thought it a legacy of something imposed on his forebears by a slave-owner, “X” used in the sense it’s applied in mathematics to represent an unknown variable, his true family name from Africa which could never be known.  The abandonment of family names was the practice of the Nation of Islam (founded 1930), theologically a distinct branch of the faith with a particular emphasis on an overtly political ideology.  Malcolm X joined the Nation of Islam around 1949 and the teaching of its then leader, Elijah Muhammad (1897–1975), was that their “true names would in future be revealed” although he made more than one explanation of the circumstances in which this would happen.