Sandbag

Sandbag (pronounced sand-bag)

(1) A bag filled with sand, used in water-proofing, fortification, as ballast etc.

(2) Such a bag used as a weapon.

(3) Violently to set upon or attack from or as if from ambush (archaic).

(4) To coerce or intimidate, to make threats (archaic).

(5) Sometimes by metaphor, by virtue of added weight, to reduce performance in competitive sport; a form of cheating.

(6) To conceal or misrepresent one's true position, potential, or intent in order to gain an advantage.

(7) In commerce, to obstruct an unwelcome takeover bid by prolonging talks in the hope an acceptable bidder will appear.

1580-1590: A compound of the nouns sand + bag.  Sand was from the Middle English sand, from the Old English sand, from the Proto-Germanic samdaz.  In other European languages there was the West Frisian sân, Dutch zand, German Sand, Danish, Swedish and Norwegian sand, thought all related to the primitive sámh₂dhos.  Bag was from the Middle English bagge, borrowed from the Old Norse baggi (bag, pack, satchel, bundle), from the primitive bhak and thought related are the Welsh baich (load, bundle) and the Ancient Greek βάσταγμα (bástagma) (load)).  In Latin there was sabulum, and in Ancient Greek ἄμαθος (ámathos) from sem (to pour).  English root is hinted at by The Old English dialectal samel (sand bottom), the Old Irish to-ess-sem (to pour out), the Latin sentina (bilge water), the Lithuanian sémti (to scoop) and the Ancient Greek ἀμάω (amáō) (to gather) & ἄμη (ámē) (water bucket)).  The verb was first noted in 1860 with the simple meaning “provide someone with sandbags".  The meaning "pretend weakness" apparently first used in 1950s motor racing appears not to have been in common use until the 1970s, with most sources linking use to the poker-playing sense of "refrain from raising at the first opportunity in hopes of raising more steeply later", a use first documented in 1940.  The idea of the sandbag as a weapon (used by a sandbagger) dates from 1882 with the resultant “sandbagged” emerging in 1887.

Sandbagging

Lindsay Lohan in Chief Sandbagger tank top.

Sandbagging is a form of cheating, usually in sport but also in commerce.  It involves deliberately under-performing at certain stages to maximise the benefits gained when later performing to full-potential.  The metaphor is based on the notion of being impeded by the extra weight of carrying a sandbag, analogous with the old “lead in the saddle” from horse racing when unscrupulous owners would add to a well-priced mount’s weight if they were betting on a longer-odds starter.  In motor racing, sandbagging described drivers who, in handicapped events, deliberately recorded slow times in qualifying to gain a more advantageous starting position or a less onerous handicap in the event proper.  The authorities responded with penalties or disqualification if race-day performance improved on the qualifying mark by more than a defined measure.  Literal sandbagging proved useful as a stabilizing device in many of the big-engine machines during the (1964-1974) US muscle car era during which some of the things generated close up to five-hundred horsepower, delivered to the road through primitive drive systems with over sixty percent of their weight sitting over the front wheels.  On street, strip and track, two or more bags of sand in the trunk (boot) greatly improved traction and balance.  A specialised need for the bag in the boot is in the stunt car business for those times when there’s a need to have a vehicle fly through the air, landing safely on four wheels at the end of descent.  To do that, object will fly best if its weight-distribution is a close as possible to 50-50 but, most cars being front-heavy, there’s a tendency to nosedive, the traditional fix being sandbags in the boot.  Cement is sometimes used instead of sand and the need for such tricks is diminishing with advances in CGI.

Before sandbagging: A tendency to nosedive.

The CBS comedy TV series The Dukes of Hazzard was aired between 1979-1985.  The show did feature actors and plot lines (analysts have suggested there were either five or six plots and these, with tweaks and variations on the themes, were recycled in all the 147 episodes shot) but for many the most memorable character was the 1969 Dodge Charger.  Introduced as a 1968 model, it replaced its rather slab-sided predecessor which, after an encouraging debut in 1966, had suffered a precipitous drop in sales the next season.  The re-styling for 1968 transformed not only the appearance but also its popularity and sales more than quadrupled even though some of the extravagant interior appointments (the eye-catching electroluminescent instrument lighting and the four bucket seats with a full-length centre console) which two years earlier had attracted such interest were no longer offered.  The sleek new lines however more than made up for the cost-cutting although belying the wind-cheating appearance, the shape wasn’t that aerodynamically efficient, something the corporation would twice seek to rectify in the quest for success on the circuits.  The first attempt was relatively modest and proved inadequate but the second worked so for the one season it was used the sanctioning body outlawed the entire concept.  Known as the first of the "aero cars", it was the most radical a manufacturer had ever attempted.  It still is.

After sandbagging: Perfect weight distribution.

In the course of production, over 300 Dodge Chargers were used in the series, the rate of attrition as one might expect from the number of car-jumping stunts involved.  Early in the show’s life, when 1968-1969 (the 1968 cars were easily modified to appear as next year’s model for filming purposes) Dodge Chargers were just cheap used cars and readily available, the supply-line of replacements wasn’t a significant part of the budget but by the early 1980s, the cars were becoming scarce and increasingly expensive, something at least partly attributable to the impact of the TV series.  There was in the early 1980s also a sudden drop in the cost of gas as the (somewhat misleadingly named) “oil glut” depressed the price of oil and gas-guzzlers like the Chargers, with their satisfying, if rather primitive characteristics, enjoyed a renaissance.  In response, the producers responded with the tricks used in the pre CGI (computer-generated imagery) era, re-using old footage and staging some of the more distant scenes with scale models.  The viewers seemed not to mind.

Perfect weight distribution: Jessica Simpson (b 1980) in promotional shot for The Dukes of Hazzard (2005), said to be among the worst films ever made.  The viewers seemed not to mind.

Joe Biden, sandbagged in Colorado.

In June 2023, Joe Biden (b 1942; US president since 2021) told reporters he'd "been sandbagged" after tripping over “a sandbag” after handing out diplomas on a stage at the US Air Force (USAF) Academy’s Falcon Stadium in Colorado Springs, Colorado.  The footage of the event was all from one camera angle and on that no sandbag was evident but some quickly observed even if there wasn’t really a sandbag, the president clearly believes there was one and under some theories of cognition, that means the same thing.  The eighty year old president was quickly picked up by an air force officer and two members of the Secret Service, the White House later issuing a statement saying he was “fine after the fall” and USAF sources confirmed “two small black sandbags were used to support the teleprompter”.

Joe Biden has suffered repeated difficulties in trying to board Air Force One using the red-carpeted stairs, once infamously tripping over three times during one ascent (left).  He now uses the "baby stairs" in the nose.  Note the Secret Service officer at the bottom of the stairs: he is the "designated catcher".

So sandbags have been added to the checklist his Secret Service detail goes through before he’s allowed to make any public appearances.  Apparently surfaces on which the president will walk (or stumble or shuffle depending on the time of day) have to be as free from obstacles and obstructions as is possible and not be at all slippery.  A roll-up mat is now part of the inventory carried in the presidential motorcade, un-rolled whenever surfaces appear “potentially challenging”.  Anything other than sitting down is obvious fraught with danger and it’s not clear if he’ll again be allowed to ride a bike after tumbling to the ground when his feet somehow got “tangled in the pedals”.  His difficulties with stairs have been well documented and it’s of note he now uses only a rarely used forward exit when boarding or alighting from Air Force One.  Even that doesn’t guarantee he won’t trip up but from these stairs it’s a shorter fall to the tarmac so there’s that.

Capillary

Capillary (pronounced kap-uh-ler-ee)

(1) Pertaining to or occurring in or as if in a tube of fine bore.

(2) Resembling a strand of hair; hair-like; slender.

(3) In physics, pertaining to capillarity; of or relating to the apparent attraction or repulsion between a liquid and a solid, observed in capillarity.

(4) In anatomy, pertaining to a capillary or capillaries; one of the minute blood vessels between the terminations of the arteries and the beginnings of the veins.  Capillaries form a network throughout the body for the exchange of oxygen, metabolic waste products, and carbon dioxide between blood and tissue cells.

(5) As capillary tube, any small-bore tube.

(6) A fine hole or narrow passage in any substance (technical use only).

1570–1580: From the Middle English, from the Latin capillāris (of or pertaining to hair), the construct being capill(us) (hair) + -ary.  The suffix –ary (of or pertaining to) was a back-formation from unary and similar, from the Latin adjectival suffixes -aris and -arius; appended to many words, often nouns, to make an adjective form.   Use was not restricted to words of Latin origin.  The etymology of the Latin capillus (hair (of the head)) is contested.  Although a relationship to caput (head) seems obvious, some doubt the connection "for formal reasons”, essentially because capillus is a diminutive, and would translate as “little head”, a perhaps tenuous relationship with “hair” but certainly not impossible and the dispute continues.  The Latin word was borrowed by early fourteenth century English as capillar (hair-like) to describe veins.

In the modern science of anatomy, used to describe “tube-like structures having so small a bore that water will not run through them”, use dates from 1742, an extension of the noun use from 1606 used to describe a “minute blood vessel”.  From 1806, experientialists used the word to describe the phenomena of the rise of liquids in tubes etc by the processes of surface tension; because the observational studies were conducted in capillary vessels, this came first to be called capillary attraction (1813).  Capillary as the "state or condition of being capillary" was first documented in 1806, from the French capillarité, from Latin capillāris.  In science, the derived terms include magnetocapillary, optocapillary & polycapillary.  The noun plural is capillaries and intercapillary is the adjective

The smaller, the bore of the tube, the greater the effect of the interaction of forces.

The process behind the counter-intuitive idea of water flowing uphill, even vertically, is called capillary action (and also capillary motion, capillarity, capillary effect, wicking or capillary attraction).  It describes the process by which liquids contained in narrow spaces are able, without the assistance of, or even in opposition to external forces such as pressure or gravity are able to move upwards.  It occurs because of the reaction of intermolecular forces between the liquid and surrounding solid surfaces; if the internal diameter of the tube is sufficiently small, then a combination of surface tension (caused by cohesion within the liquid) and adhesive forces between the liquid and wall will propel the liquid.  When the intermolecular attractive forces between the liquid and the solid surrounding surfaces (adhesive forces) are stronger than the cohesive forces within the liquid, the fluid will be pulled up the liquid column up until there is a sufficient mass of liquid for gravitational forces to counteract these forces.

The circular economy of botanical water management.

Plants use capillary action to draw water from roots and stems upwards to the trunk.  The molecules of the water are attracted to the molecules already  inside of the nominally solid stem from where they are dispersed throughout the plant.  Again, it’s the product of the relationship between adhesion and cohesion, and for plants, adhesion allows for the water to stick to their organic tissues while cohesion keeps the water molecules together.  Surface tension is the effect of intermolecular attraction that causes liquids to form a top or outer layer that behaves like a thin film of sorts.  Surface tension is responsible for the shape of water drops and for holding the structures together as plants soak up the water.  This is the circular economy of plants.

Capillary attraction and the Thorny Devil (from a BBC documentary).

Dwelling uniquely in central & western Australia, the thorny devil (Moloch horridus) is a lizard which is often seen when around 50-75 mm (2-3 inches) in length but can grow as large as 200 mm (8 inches).  Long-lived (up to 20 years), although fearsome in appearance, they are placid creatures with few apparent interests other than finding the ants and so voracious is their appetite that thousands can be consumed in a single meal.  The presence of people seems little to disturb them and thorny devils will sit on someone's shoulder for some time, apparently content and without any sign of distress.  Other than ants, their main need is for fresh water which is harvested through the channels formed in its skin between the spines.  It can collect moisture either from allowing dew to settle or by finding a water source and standing still, allowing gravity and capillary action to operate to let the fluid reach the mouth.  During rainfall events (which do happen in the Australian deserts), the process is rapid but in dry periods capillary action permits water to be taken up from damp sand and this can for months at a time be the creature’s primary method of intake.

Splatter

Splatter (pronounced splat-er)

(1) To splash and scatter upon impact.

(2) An act or instance of splattering, typically a spray of mud, paint, blood or other liquids which results in many small blobs, some of which may coalesce.

(3) The quantity or the residue of something so splattered; An uneven shape (or mess) created by something dispersing on impact.

(4) In film as “splatter film” or “splatter movie”, a production characterized by gory imagery, often for its own sake (something of this the type often referred to as “a splatterfest”).  Splatterpunk is either a fork or synonym depending on interpretation.  In film, the splatter ecosystem is treated by those who take such things seriously as a sub-set of the horror genre.

(5) In modern art, as “splatter art” or “splatter painting”, a technique in which paint is (variously) dripped thrown, squirted, flicked etc onto the surface (although because of its history, “drip painting” to often treated as a separate stream (or drip)).

(6) In radio, spurious emissions resulting from an abrupt change in a transmitted signal.

1760s: The origin is uncertain but it’s presumed to be a portmanteau word, the construct being spla(sh) + (spa)tter.  Splash was probably a variant of the Middle English plasch & plasche, from the Old English plæsċ (pool, puddle) and thought likely an imitative form.  It was cognate with the Dutch plas (pool, watering hole) and related to the West Frisian plaskje (to splash, splatter), the Dutch plassen (to splash, splatter) and the German platschen (to splash).  The construct of spatter was probably the Middle Low German or Dutch spatt(en) (to spout, burst) +‎ -er (the frequentative suffix) and related to spit (saliva).  Splatter, splatterdash & splattering are nouns & verbs, splatterer & splatterfest are nouns, splattered is a verb and splattery is an adjective; the noun plural is splatters.

The verb in the sense of “splash; scatter about; make a noise as of splashing water” developed from the noun and was in use by at least 1784 but the earlier splatterdash (thought a variant of spatterdash) was noted a decade-odd earlier, a development of the noun spatterdash (leather covering for the lower leg to protect from mud) from the late seventeenth century.  Splatterdash meant “in a haphazard manner; work performed in a disorganized way” and was thought (either by intent or mistake) to have evolved from or been influenced by the earlier slapdash.  The early eighteenth century splatter-faced (having a broad, flat face) was probably a perversion of platter-faced, the modern version being “plate-faced”.  Splatterpunk was in 1986 apparently coined by award-winning US writer David J Schow (b 1955), noted for his many contributions to the horror industry and the splatter fork in particular. The first known reference to its use was during his celebrated appearance at the Twelfth World Fantasy Convention in Providence, Rhode Island.  Devoted fans of the splatter movie genre often self-identify as splatterpunks.

I Know Who Killed Me (2007) was for years was a fixture on "Worst Movie Ever" lists but more recently it has built a cult following (for reasons right and wrong) and the longevity in the interest it sustains has made it one of the genre's more enduring (and profitable) titles.  It was an example of a splatter movie "cross-over" in that the splatter aspect was ancillary to the crime-focused plot.  IKWKM often appears in "midnight screenings".

The evolution of the splatter movie becomes obvious from around the early 1960s when graphical depictions of violence and increasing volumes of (fake) blood began to appear.  The censorship in most parts of the world was for most of the twentieth century quite rigorous and unlike the attitude of the authorities towards nudity & sex where some jurisdictions tended to be more permissive, the attitude towards violence in films was more restrictive.  The French Grand Guignol (1897-1962) theatre had staged naturalistic dramas in which the gore was said to be “most realistic” but it was unusual and tolerated as an example of intellectual Parisian bohemianism and in early cinema, about the only graphic depictions seen of blood and gore were those in battlefield scenes or anything intended to illustrate the savagery of non-white races.  The trend towards gratuitous violence in film grew in the post-war years and directors in the 1960s pushed the boundaries, something accommodated by different versions of films being released in different markets, some more cut than others.  Such was the flow of violent cinema that the authorities began banning distribution and it wasn’t until the 1990s the practice became uncommon in the West, the classification system restricting to adults those thought most disturbing thought sufficient.  If there’s a convenient watershed in the business, it might be The Texas Chain Saw Massacre (1974) which lived up to its name; after that, all splatter movies can be considered a variation on the theme.

Freier Stress (Stress Free), Oil on linen by Albert Oehlen (b 1954).

Some regards splatter art as something distinct from drip painting (or action painting) while many claim not to be able to tell the difference although because drip painting has an establish place in modern art (one quite respectable according to many including those who pay millions for works by some of the most famous artists), it’s usually treated as something distinct.  As can be imagined, “splatter” is something within the rubric of abstract; throwing paint at a surface, sometimes from a distance of several feet rather than using a brush or even some form of spray, is going to results in something which, even if recognizably something, is at least at the margins going to be chaotic.

Lepanto, Panel 6, oil on canvas by Cy Twombly (1928-2011)

When drip painting burst (splattered?) upon the art world in the early post war years it was a novelty and at least since the late nineteenth century there had among the Western avant-garde been a thirst for the new and the shocking.  At the time first referred to as a form of abstract expressionism, what the early works did manage to convey was the feeling of something spontaneous, the relationship between what appears on the canvas and the physicality of the technique.  There had long been painters working in oil able to represent the gestures of their brush-strokes, usually with a graduated thickness in the layers on the surface but flinging the stuff around the room obviously brought a new violence to art.  Experimentation (and market differentiation) soon following and apart from the drippers and flingers, there were soon flickers, injectors (the use of syringes presumably thought a bit edgy), squeezers (wringing the paint from a soaked cloth), bursters (paint-filled balloons either thrown at the surface or popped from above) and even the odd spitter (paint ejected from the mouth).

Jackson Pollock (1912–1956) at work, dripping.  To the untrained eye, it's really not possible to work out where the dripping ends and the splatter begins or if it matters or if a distinction between cause and effect is helpful.  The most famous of the drip painters and one of art's genuine celebrities, Peggy Guggenheim (1898-1979) claimed he was “...the greatest painter since Picasso.”

Number 17A (1948), oil on fiberboard by Jackson Pollock.  In 2015 it sold for US$200 million which made it then the world's fifth most expensive painting.  An early work, it's thought one of the purest examples of drip painting and as soon as it appeared in the August 1949 edition of Life magazine, Jackson Pollock became famous.   

One thing about splatter art which simultaneously is (for practitioners) an attraction and (for detractors) a damnation is that the conventional skills traditionally needed by painters are not only not required but are simply irrelevant.  One of the most common complaints of the form by an unimpressed public was usually something like “That’s not art, anyone could do that.”  In terms of the techniques that’s certainly true in that anyone can drip, fling, flick, inject, squeeze or burst (most might draw the line at the spit) but the matter for judgment remains what was produced, not how it was done.  It’s the critics who rule on these things and those specializing in splatter (and related techniques) claim the ability to tell the good form the bad and the masterpiece for everything else.  Of course the language used between such critics is something like that of a sect in that while the words might be familiar, the meanings conveyed and the knowledge known secrets concealed from all but the chosen few and their views can be the difference between a piece being worthless or selling at auction for a sex figure sum.  We really have to take their word for it.

Times Square (2022), oil on canvas being painted by Paul Kenton (b 1968).

Paul Kenton describes himself as a “cityscape artist” and combines variations of splatter techniques with some more traditional forms of “editing” to produce works which are closer to the more traditional forms of abstract expressionism than the drip genre defined by Pollock.

Limbo

Limbo (pronounced lim-boh)

(1) In (informal) Roman Catholic theology, a region on the border of hell or heaven, serving as the abode after death of unbaptized infants (limbo of infants) and of the righteous who died before the coming of Christ (limbo of the fathers, or limbo of the patriarchs); often with initial capital letter.

(2) A place or state of oblivion to which persons or things are regarded as being relegated when cast aside, forgotten, past, or out of date.

(3) An intermediate, transitional, or midway state or place.

(4) A place or state of imprisonment or confinement.

(5) A dance from the West Indies (originally restricted to men), in which the dancer bends backward from the knees and moves with a shuffling step under a horizontal bar that is lowered after each successive pass.  Among university under-graduates (and other disreputable types), the activity is now often combined with drinking contests where the bar's height is inversely proportional to the contestant’s consumption of alcohol.

(6) Used loosely, a synonym for oblivion, nothingness or nowhere.

(7) In the slang of the military slang, a demilitarized zone (DMZ).

(8) A colloquial form used to refer to a Limburger, a person from Limburg (the southernmost of the twelve provinces of the Netherlands; the French form being Limbourgeois).

1300–1350: From the Middle English, from the Medieval Latin phrase in limbō (“on hell's border” literally “on the edge”), the being construct in + limbō, ablative of limbus (edge, border) the term in Medieval Latin best translated as a “place bordering on hell”.  The West Indian English limba (to bend, easily bending) is relatively recent, emerging 1955-1960 and is of uncertain origin but most etymologists suggest it likely came from Jamaica, probably an alteration of limber as it is a test of physical agility.  Limbo is a noun & verb, limbo-like is an adjective (limbolike is a registered trademark and thus a noun), limboed & limboing are verbs; the noun plural is limbos or limboes.

Medieval conjecture which became informal theology

Surprisingly, despite the place it has in language and popular imagination, limbo has never formerly been part of Roman Catholic doctrine and was a bit of a medieval fudge.  It was championed by Italian Dominican friar, philosopher & theologian Saint Thomas Aquinas (1225–1274), taking hold in the western Church and perhaps most influential in the popularity was the Italian Dante (Dante Alighieri (circa 1265–1321) who, in his Divina Commedia (Divine Comedy (circa 1310-1321)) used limbo as the resting place for virtuous pagans.  Dante sticks in the mind.

In April 2007, early in his papacy, Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) authorized the publication of “The Hope of Salvation for Infants Who Die without Being Baptised” which some suggested appeared to render defunct limbo, the place centuries of tradition and much teaching held was the place the souls of babies who die without baptism were sent.  An explanatory memorandum from the Church’s International Theological Commission accompanied the document, suggesting it was issued to correct what was “…an unduly restrictive view of salvation”.

The commission however stressed there was no change to Church doctrine.  It remains Church teaching that baptism removes original sin which stains all souls since the fall from grace in the Garden of Eden and that its conclusions should not be interpreted as questioning original sin or “…used to negate the necessity of baptism or delay the conferral of the sacrament”.  Instead, the document merely notes “… God is just and merciful and would not …exclude infants, who have no personal sins, from eternal happiness… from the kingdom of heaven”.  It added the need for publication was not without urgency because the number of “…non-baptised infants has grown considerably, and therefore the reflection on the possibility of salvation for these infants has become urgent”.

Christ in Limbo (1510), one of a series of twelve woodcuts (eleven scenes and a title page) from The Large Passion by Albrecht Dürer (1471-1528).

In theology, limbo had long been understood in two senses:  Firstly (denoted as limbus partum) as the temporary place of rest for the souls of the just awaiting the salvation of the Messiah and secondly (limbus infantium or limbus puerorum), as the final state of the souls of those who died without baptism yet without mortal sin.  Because the Church never officially defined this as doctrine, it’s regarded as theological supposition or, as Benedict put it “medieval conjecture”, constructed probably to avoid the creation of a loophole which unworthy sinners and lawyers might exploit to get into heaven.  All the same, scripture does seem explicit, Jesus teaching that no one “can enter into God’s kingdom without being begotten of water and Spirit” (John 3:5), thus the old assertion in the old Catechism that God Himself “…affirms that Baptism is necessary for salvation.” 

The term "in limbo" is now used to describe an uncertain, undecided, transitional (though not indeterminate) state or condition and can be applied to people, things or concepts.

In Constantinople, because the Byzantines were never as in thrall of Augustine as the folk in Rome, Limbo never really bothered the many but over the centuries, the issue attracted the attention of notables.  Saint Gregory Nazianzen (circa 329–390) implied somewhere like limbo might exist, believing the unfortunate infants would neither “…be admitted by the just judge to the glory of Heaven nor condemned to suffer punishment” and Tertullian (155–circa 220) before and Saint Ambrose (circa 340–397) after, concurred.  Saint Augustine of Hippo (354–430) was more stern and said there was no limbo, there was just Heaven and Hell and that of course unbaptized souls are sent to Hell because they were born in original sin and nor could they go to Purgatory since that is a pathway to Heaven.  All he would concede was of those in Hell, the torment of infants would be the mildest although he didn't go into detail.  Eight-hundred odd years later, Aquinas was more generous, noting the original sin was committed by the parents and not by the child and since (1) Hell was the place where unrepentant mortal sinners are sent for eternal punishment (2) only the baptized could enter Heaven, then (3) the souls of unbaptized children must go somewhere else and here was the (admittedly shaky) foundation of limbo.  In a quite modern flourish, Aquinas helpfully added that because they’d never been born, the infants would never have learned of the glories of Heaven so, not knowing what they’d missed, they’d probably find limbo rather nice.  It was a fudge worthy of any Lambeth conference.

Luca Signorelli (circa 1444-1523), The Resurrection of the Flesh (1499-1502) Fresco Chapel of San Brizio, Duomo, Orvieto.

The issue didn’t go away and in the eighteenth century, a radical group of neo-Augustinites, a kind of Romish version of the Republican Party's Freedom Caucus and known as the Jansenists, rejected limbo, the idea of which had for hundreds of years provided comfort to grieving parents, forcing Pope Pius VI (1717–1799; pope 1775-1799) in 1794 to issue the Papal Bull Auctorem Fidei (Of our Faith), condemning, inter alia, the denial that there is a place “which the faithful generally designate by the name of limbo for children”.  It was a rare official mention of limbo but well short of a definitive statement.  Interest was renewed in the twentieth century but Pope Pius XII (1876-1958; pope 1939-1958), hardly one fond of radical change, in 1943 issued a statement in the Holy See’s periodic gazette again neither defining nor rejecting limbo.  

So, press releases aside, the commission’s document suggests in the eight centuries between Aquinas and Benedict XVI, in limbo, not much has changed; the Catechism still asserts only that children who die before baptism are entrusted into the mercy of God.  Benedict XVI, no stranger to dancing on the head of a pin, seemed both to clarify and cloud the waters by saying limbo was only ever “medieval conjecture” and given there is no explicit answer from Scripture, people seem still free to make of it what they will.

Apollo

Apollo (pronounced uh-pol-oh)

(1) The ancient Greek and Roman god of light, healing, music, poetry, prophecy, manly beauty and quite some more.

(2) A popular term to describe a strikingly handsome young man.

(3) In aerospace, the National Aeronautics and Space Administration's (NASA) programme of spacecraft (1961-1972) which between 1969-1972 carried 12 US astronauts to the Moon and back, the best known of which were Apollo 11 (which carried the first men to set foot on the Moon) and Apollo 13 (the mission successfully aborted after mid-flight equipment failure).

(4) A Eurasian mountain butterfly, Parnassius apollo.

From classical Greek mythology, the name is a Latin form of the Greek Apollon, often cited as related to an obsolete Greek verb apollymi (to destroy) but there’s nothing conclusive.  More compelling is the notion it’s a cognate to the Doric month Apellaios and the offerings apellaia at the initiation of young men during the family-festival apellai.  Essentially, theories about Greek origins and a number of non-Greek etymologies are all speculative.

Apollo and the Muses, oil on canvas pentyptych (circa 1985) by Charles Meynier (1763 or 1768-1832).  Although in his notes the artist referred to the five panels as a pentyptych, that reference was conceptual and they've always been hung as five separate, framed canvases. 

From left to right: (1) Polymnia was one of the nine muses in Greek mythology and a patron of dancing or geometry.  Here she is depicted  standing in front of a bust of the Athenian orator Demosthenes. (2)  Erato, the muse of lyric and erotic poetry, is often shown with the golden arrow received from Eros (or Cupid), a sign of the emotion that inspires her.  (3) Urania leans on a starry orb, an allusion to her role as the muse of astronomy.  As all good muses must, she is staring dreamily at a god or man.  (4) The eldest of the nine Greek muses, Calliope was the goddess of music, song, and dance.  She was also known as the goddess of epic poetry and conferred the gift of eloquence on kings and princes. She stands here before a bust of Homer, the ancient Greek poet who history credits with having written the epic poems the Odyssey and the Iliad.  (5) Clio, the Greek muse of history, was the daughter of Zeus and Titaness Mnemosyne, the goddess of memory and is here depicted writing while surrounded by objects associated with preserving the memory of historical figures and events: busts, reliefs, and sculptures.  Clio's name was from the Greek root κλέω or κλείω (to recount; to make famous; to celebrate) and Clio is the traditional Latinisation but there has among classicists for centuries been a faction which uses K to represent the original Greek kappa, and ei to represent the diphthong ει (epsilon iota), thus the appearance in some texts of Kleio.

The paintings were commissioned by a textile merchant who planned to hang them in a grand gallery in his Toulouse townhouse but he went bankrupt prior to delivery and the paintings were purchased by a Swiss general who took them to his castle in Wallenried.  A wing had been added to the castle just to display the general's collection and there Apollo and the Muses remained for almost 180 years.  Although in good condition, when re-discovered, there were signs of neglect typical of works not carefully curated under controlled conditions.  The fluctuations in temperature and humidity at the castle had caused cracking in the surfaces and, over time, the sheer weight of the canvases caused the tacking edges to deteriorate and pull away from their stretchers, creating large drape-like buckles.  Most also exhibited varying degrees of the dreaded “traction crackle”, the degenerative process in which a paint layer on the surface shrinks faster than an underlying layer underneath, resulting in wide cracks revealing the color below.  The original hand-carved frames were intact and needed only the time-consuming conservation work to address the deterioration of their gesso and gold.

All of the paintings needed reduction of their varnish layers which had grown dull and discolored, descending to a brownish-orange tinge and when first viewed, all the works were dark, dull and murky, as if the muses were stepping out of a dense fog.  Worse, at some point, a prudish white veil had been painted over the body of Cupid many years after Meynier had died, a contemporary watercolor by the artist and an etching documenting the Salon of 1801 both showing the radical intervention was not part of the original.  Restoration was challenging because the original paint had aged for least 75 years before Cupid’s drapery and working under high magnification, conservators spent much time removing the 180 square inches of overpainting, re-shaping and re-sharpening scalpels so the unwanted could be chipped away without harming the original paint.  When complete, the restoration enhanced Meynier’s reputation because for the first time it became apparent he was one of the era's great colorists, his use of juxtaposed, muted complementary colors in draperies and skin tones creating soft vibrancies that undulate throughout the entire suite.

NUMEC headquarters, Apollo, Pittsburgh, Pennsylvania, circa 1961 (the site since razed).

The now defunct Apollo-based NUMEC should not be confused with the Northern Uganda Media Club (NUMEC), a most respectable and (as far as is known) nuclear-free institution.  The USACE (US Army Corps of Engineers) has indicated its “clean-up” of NUMEC's waste disposal site is unlikely to be completed before the mid-2030s.  

The “Apollo affair” describes a mysterious “incident” (which some prefer to describe as “a process”) in which the company NUMEC (Nuclear Materials and Equipment Corporation) “lost” some 90-275 kg (200-600 lb) of highly enriched uranium, the suspicion being the material had been diverted to the state of Israel, then highly focused on developing its own IND (independent nuclear deterrent).  The name of the affair came by virtue of NUMEC being located in Apollo, a suburb of Pittsburgh, Pennsylvania, the place gaining the name in 1848 after instances of its mail being wrongly delivered to another town in the state, both then called “Warren”.  Despite an investigation which continued for almost two decades, the findings were inconclusive and the Apollo affair remains one of the murkier tributaries of the US nuclear industry.  Remarkably, one of explanations offered as an alternative to the stuff being smuggled to Israel was it merely was “absorbed” into the physical structure of NUMEC’s buildings and the environs of Apollo, one of the implications of that being some must have ended up in the air and water, making the extent of the contamination uncertain.  The stance of successive US administrations has been they'd prefer we conclude several hundred pounds of highly enriched uranium (ie of or close to "weapons grade") didn't by whatever means make its way to Israel but was instead absorbed into NUMEC's physical infrastructure, grounds and surrounding parts of Pennsylvania.  For those sceptical about that, the approach seems to be something like the approach taken by the more pragmatic of Vatican-approved theologians advising anyone troubled by the less plausible tales of Christianity: "You need not believe it but you must accept it".  

Planet Earth photographed from Apollo 8 as it rounded the dark side of the moon, 1968.  Our lovely blue home is like the most precious jewel in a desert of cold rocks, swirling gas and fiery relics.  We should look after it. 

Apollo has variously been recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry, and more.  Apollo was the son of Zeus and Leto, and had a twin sister, the chaste huntress Artemis.  An oracular god, the prophetic deity of the Delphic Oracle, medicine and healing were associated with Apollo although, in one of the paradoxes which are part of the charm of the myths of Antiquity, he was also seen as a god who could bring ill-health and plague.  As the leader of the Muses and their choir, Apollo functioned as the patron god of music and poetry and, using the lyre created for him by Hermes became the most common attribute in the works of art created in his honor.  The hymns sung to Apollo were called paeans and his most important daily task was to harness and ride his four-horse chariot with which he moved the Sun across the sky.

Map of the Greek Islands.

In most of the tales in Greek mythology, Apollo was born on the island of Delos and it's said Leto was unable to find a safe place to give birth because the jealous goddess Hera had placed a curse on her.  However, the island of Delos which until that moment had been floating around the Aegean suddenly became stable and anchored to the seabed, providing a safe birthplace for Apollo and his twin sister Artemis.  After that, not much happened in the region for a few millennia, the next significant event in 2019 when the MTV series Lindsay Lohan’s Beach Club was filmed on the neighboring island of Mykonos which lies to the north-east.

Fate

Fate (pronounced feyt)

(1) That which unavoidably befalls a person; their fortune or “lot in life”.

(2) The universal principle or ultimate agency by which the order of things is presumably prescribed; the decreed cause of events; time.

(3) That which is inevitably predetermined; the inevitable fortune that befalls a person or thing; destiny; the ultimate agency which predetermines the course of events.

(4) A prophetic declaration of what must be.

(5) A common term for death, destruction, downfall or ruin; a calamitous or unfavorable outcome or result.

(6) The end or final result (usually in the form “the fate of”).

(7) In Classical Mythology, as “the Fates”, the three goddesses of destiny (Clotho, Lachesis & Atropos), known to the Greeks as the Moerae and to the Romans as the Parcae.

(8) To predetermine, as by the decree of fate; destine (used in the passive and usually in the form “fated to”).

(9) In biochemistry, the products of a chemical reaction in their final form in the biosphere.

(10) In biology, as fate map, a diagram of an embryo of some organism showing the structures that will develop from each part.

(11) In embryology, the mature endpoint of a region, group of cells or individual cell in an embryo, including all changes leading to that mature endpoint (the developmental pathway).

1325–1375: From the Middle English fate (“one's lot or destiny; predetermined course of life” or “one's guiding spirit”), from the Old French fate, from the Latin fātum (oracular utterance; what has been spoken, utterance, decree of fate, destiny), originally the neuter of fātus (spoken), past participle of fārī (to speak), from the primitive Indo-European root bha- (to speak, tell, say).  The Latin fata (prediction (and the source of the Spanish hado, the Portuguese fado and the Italian fato)) was the plural of fatum (prophetic declaration of what must be; oracle; prediction), from fātus (“spoken”), from for (to speak) and in this sense it displaced the native Old English wyrd (ultimate source of the modern English weird).  When a Roman Emperor said “I have spoken” it meant his words had become law, subject only to the dictates of the gods, a notion in 1943 formalized in law in Nazi Germany when a decree of the Führer was declared to be beyond any legal challenge.

In Latin, the usual sense was “that which is ordained, destiny, fate”, literally “that which was spoken (by the gods) and often was used in some bad or negative way, (typically as some kind of harbinger of doom) and this association with “bad luck, ill fortune; mishap, ruin; pestilence or plague” carried over into Medieval Latin and from there to many European languages including English.  From the early fifteenth century it became more nuanced, picking up the sense of “the power or guiding force which rules destinies, agency which predetermines events” (often expressed to mean a “supernatural predetermination” and presented sometimes as “destiny personified”.  The meaning “that which must be” was first documented in the 1660s and that led (inevitability as it were) to the modern sense of “final event”, dating from 1768.   The Latin sense evolution came from “sentence of the Gods” (theosphaton in the Greek) to “lot, portion” (moira in the Greek, personified as a goddess in Homer; moirai from a verb meaning “to receive one's share”).  The Latin Parca (one of the three Fates or goddesses of fate) was the source of the French parque (a fate) and the Spanish parca (Death personified; the Grim Reaper) and may be from parcere (act sparingly, refrain from; have mercy upon, forbear to injure or punish (which etymologists suspect was a euphemism) or plectere (to weave, plait).  The Moerae (the Greek plural) or the Parcre (the Roman plural) were the three goddesses who determined the course of a human life (sometimes poetically put as “the three ladies of destiny”) and were part of English literature by the 1580s).  Clotho held the distaff or spindle; Lachesis drew out the thread and Atropos snipped it off, the three goddesses controlling the destinies of all.

The verb in the sense of “to preordain as if by fate; to be destined by fate” was first used in the late sixteenth century and was from the noun; two centuries earlier the verb had meant “to destroy”.  The adjective fateful dates from the 1710s and was from the noun, the meaning “of momentous consequences” noted early in the nineteenth century and both “fateful & “fatefully” were used by poets of the Romantic era with the meaning “having the power to kill” which belong usually to “fatal”, the attraction being the words better suited the cadence of the verse.  Just as the noun fate enjoyed some broadening and divergences in its meanings, other adjectival use emerged including fated from the 1720s which meant “doomed” (and “destined to follows a certain course” & “set aside by fate”), fatiferous (deadly, mortal) from the 1650s (from the Latin fatifer (death-bringing) and the early seventeenth century fatific & fatifical (having the power to foretell) from the Latin fatidicus (prophetic).  Fate is a noun & verb; fatalism, fatefulness & fatalist are nouns, fated & fating are verbs, fatalistic & fateful are adjectives and fatalistically & fatefully are adverbs, the noun plural is fates.

Fate has in English evolved to enjoy specific meanings and there’s really no exact synonym but the words destiny, karma, kismet; chance, luck, doom, fortune, lot, foreordain, preordain & predestination are related in sense while the antonyms (with a similarly vague relationship) include choice, free will, freedom & chance.  The idiomatic phrases using “fate” includes “as fate would have it” (the same meaning as “as luck would have it”, an allusion to the randomness of events and how so much good fortune in life is a matter of chance”; fate-fraught or fatefraught (fateful), quirk of fate (same as “quirk of fate”, a usually unfortunate (often ironic) change of circumstances or turn of events; seal someone's fate (to prevent (a decision, event, etc.) from being influenced or changed by a wilful act; to pre-empt someone's future actions by deciding the course of events ahead of time); sure as fate (with certainty); tempt fate (to court disaster; to take an extreme list); fate worse than death (which can be used literally (eg being sent to the Gulag in comrade Stalin’s time was often described thus on the basis a quick death was better than a slow one or the phrase “the living will envy the dead”, used often of those imagined to have survived a nuclear war) or figuratively (eg “going to a country & western concert is a fate worse than death” although that one may not be too far from literal.  The words “fate”, “destiny” & “doom” all relate to the hand of fortune (usually in the adverse) that is predetermined and inescapable and although they’re often used interchangeably, there are nuances: Fate stresses the irrationality and impersonal character of events; the randomness of what happens in the universe.  Destiny emphasizes the idea of an unalterable course of events, and is used of outcomes good and bad but rarely of the indifferent.  Doom is unambiguously always something bad, especially if final and terrible.  Doom may be brought about by fate or destiny or it may be something all our own fault.

Fatalist Lindsay Lohan and her determinist lawyer in court, Los Angeles, December 2011.

Many notable political and military leaders like to damn the hand of fate when it doesn’t favour them but the word is often invoked when things look good.  In July 1939, the vice-chief of staff of the Imperial Japanese Army (Lieutenant General Shigeru Sawada (1887–1980)), impressed by the dynamism of the fascist states in Europe declared : “We should resolve to share our fate with Germany and Italy”.  In that he was of course prophetic although the fate of the three Axis powers a few years on wasn’t what he had in mind.  By 1939 however, things in Tokyo had assumed a momentum which was hard for anyone in the Japanese military or political establishment to resist although there were statesmen aware they were juggling in their hands the fate of the nation.  Yōsuke Matsuoka (1880–1946; Japanese foreign minister 1940-1941), almost as soon as the signatures has been added to the Japanese-German Anti-Comintern Pact (1936) observed: “It is characteristic of the Japanese race that, once we have promised to cooperate, we never look back or enter into an alliance with others.  It is for us only to march side by side, resolved to go forward together, even if it means committing double suicide”.  Even by the standards of oriental fatalism that was uncompromising and Matsuoka san probably reflected on his words in the days after the attack on Pearl Harbor (7 December 1941) when he lamented: “Entering into the Tripartite Pact was the mistake of my life.  Even now I still keenly feel it. Even my death won't take away this feeling.”

In the Western philosophical tradition, the difference between fatalism and determinism is sometimes misunderstood.  In essence, what fatalism says is that one does not act as one wills but only in the pre-ordained way because everything is pre-ordained.  Determinism says one can act as one wills but that will is not of one’s own will; it is determined by an interplay of antecedents, their interaction meaning there is no choice available to one but the determine course.  So, fatalism decrees there is an external power which irresistibly dictates all while determinism is less assertive; while there are sequences of cause and effect which act upon everything, they would be ascertainable only to someone omniscient.  That’s something to explore in lecture halls but not obviously of much use in other places but the more important distinction is probably that determinism is an intellection position that can be mapped onto specific situations (technological determinism; political determinism; structural determinism etc) where as fatalism, ultimately, is the world view that would should abandon all hope of influencing events and thus repudiate any responsibility for one’s actions.  Determinism is a philosophy, fatalism a faith.