Ambrosia

Ambrosia (pronouced am-bro-zia)

(1) In classical mythology, the food (sometimes called nectar) of the gods and said to bestow immortality.

(2) Something especially delicious to taste or smell.

(3) A fruit dish made of oranges and shredded coconut.  Sometimes includes pineapple.

(4) Alternative name for beebread.

(5) Any of various herbaceous plants constituting the genus Ambrosia, mostly native to America but widely naturalized: family Asteraceae (composites).  The genus includes the ragweeds.

1545-1555.  From the Middle English, from the Old French ambroise, from the Latin ambrosia (favored food or drink of the gods) from the Ancient Greek ambrosia (food of the gods), noun use of the feminine of ambrosious (thought to mean literally "of the imortals") from ambrotos (immoratlity; immortal, imperishable).  The construct was a- (not) + mbrotos (related to mortos (mortal), from the primitive Indo-European root mer- (to rub away, to harm (also "to die" and used widely when forming words referring to death and to beings subject to death).  Writers in Antiquity woud use the word when speaking of theit favorite herbs and it's been used in English to describe delectable foods (though originally of fruit drinks) since the 1680s and came to be used figuratively for anything delightful by the 1730s.  Applied to certain herbs by Pliny and Dioscorides; used of various foods for mortals since 1680s (originally of fruit drinks); used figuratively for "anything delightful" by 1731.  The adjective ambrosial dates from the 1590s in the sense of "immortal, divine, of the quality of ambrosia", the sense of "fragrant, delicious" developed by the 1660s.  The other adjectival forms were ambrosiac (circa 1600) & ambrosian (1630s).

Ambrose was the masculine proper name, from the Latin Ambrosius, from the Ancient Greek ambrosios (immortal, belonging to the immortals),  The Biblioteca Ambrosian (Ambrosian Library) in Milan (1609), established by Cardinal Federico Borromeo (1564–1631), is named for Saint Ambrose of Milan (circa 339–397) Bishop of Milan 374-397.

Cupid, Psyche and the Nectar of the Gods

In Greek mythology, Psyche was the youngest and loveliest of a king’s three daughters.  So haunting was Psyche’s beauty that people travelled from afar to pay homage, neglecting the worship of Venus (Aphrodite), the goddess of love and beauty, instead venerating the nymph.  Venus became enraged at finding her altars deserted, men instead turning their devotions to the young virgin, watching as she passed, singing her praises and strewing her way with chaplets and flowers.

Indignant at the exaltation of a mortal, Venus began her righteous rant.  "Am I then to be eclipsed in my honors by a mere mortal girl?  In vain then did that royal shepherd, whose judgment was approved by Jove himself, give me the palm of beauty over my illustrious rivals, Pallas and Juno. But she shall not so quietly usurp my honors. I will give her cause to repent of so unlawful a beauty."  Venus summoned her winged son, the mischievous Cupid and telling him of Psyche, ordered her revenge.  "My dear son, punish that contumacious beauty; give your mother a revenge as sweet as her injuries are great; infuse into the bosom of that haughty girl a passion for some low, mean, unworthy being, so that she may reap a mortification as great as her present exultation and triumph."

Obediently, Cupid set to his task.  In the garden of Venus lay two fountains, one of sweet waters, the other of bitter.  Cupid filled two amber phials, one from each fountain and suspending them from the top of his quiver, hastened to the chamber of Psyche, finding her asleep.  He shed a few drops from the bitter fountain over her lips and although though the sight of her moved him almost to pity, touched her side with the point of his arrow.  At the touch she awoke and her eyes gazed upon the invisible Cupid which so enchanted him he became confused and pricked himself with his own arrow.  Helplessly in love, his only thought now was to repair the mischief he had done and he poured the balmy drops of joy over all her silken blonde ringlets.

Psyche, henceforth frowned upon by Venus, gained no benefit from her charms.  While all cast covetous eyes upon her and all spoke her praises, not prince, plebeian or peasant ever asked for her hand in marriage.  Her two sisters had become betrothed to princes but Psyche sat in solitude, feeling cursed by the beauty which had failed to awaken love.  The king and queen, thinking they had incurred the wrath of the gods turned for guidance to the oracle of Apollo who answered: “The virgin is destined for the bride of no mortal lover. Her future husband awaits her on the top of the mountain. He is a monster whom neither gods nor men can resist."

Her parents, distraught, abandoned themselves to grief but Psyche was fatalistic, saying "Why, my dear parents, do you now lament me? You should rather have grieved when the people showered upon me undeserved honors, and with one voice called me a Venus. I now perceive I am victim to that name.  I submit.  Lead me to that rock to which my unhappy fate has destined me."  Accordingly, amid the lamentations of all, she was taken to the peak of the mountain and there left alone.  When the tearful girl stood at the summit, the gentle Zephyr raised her from the earth and carried her on the breeze, bringing her to rest in a flowery dale where she laid down to sleep.  When she awoke, refreshed, she looked around and beheld nearby a grove of tall and stately trees.  Entering the forest, she discovered in its midst a fountain from which bubbled crystal-clear waters and nearby, a splendid palace, so magnificent she knew it the work not of mortal hands, but the retreat of some god.  Drawn by admiration and wonder, she ventured to enter the door.  Amazed at what she saw, she walked along a marble floor so polished it shimmered, golden pillars supported a vaulted roof, walls were enriched with carvings and paintings of fantastic beasts.  Everything upon which her eye fell delighted her.

Soon, although she saw no one, she heard a voice.  "Sovereign lady, all that you see is yours. We whose voices you hear are your servants and shall obey all your commands with utmost care.  Retire, should you please, to your chamber, recline upon your bed of down and when you see fit, repair to the bath.  Your supper awaits in the alcove”.  Psyche took her bath and seated herself in the alcove, whereupon a table appeared laden with extraordinary delicacies of food and nectarous wines.   While she ate, she heard the playing of lute and harp and the harmony of song.

That night she met he husband but he came only in the darkness, fleeing before the dawn, but his words and caresses were of love and inspired in her a like passion.  Often she would beg him to stay so she might behold him in the light but he refused, telling her never to attempt to see him, for no good would come of it and that he would rather have her love him as a man than adore him as a god.  This, Psyche accepted but the days grew long and lonely and she began to feel she was living in a gilded cage.  One night, when her husband came, she told him of her distress, her charms enough to coax from him his unwilling acquiescence that her sisters could visit.  Delighted, she summoned the obedient Zephyr who brought them to the mountain and in happiness, they embraced.

The splendor and celestial delights of Psyche’s palace astonished her sisters but also aroused their envy and they began to pepper her with questions about her husband and she told them he was a beautiful youth who spent his days hunting in the mountains.  Unconvinced, the soon drew from her that she had never seen him and they began to fill her mind with dark suspicions, recalling the Pythian oracle had declared her doomed to marry a direful and tremendous monster.  Psyche protested but they told her the folk living in the valley say the husband is a terrible and monstrous serpent, amusing himself while nourishing her with dainties that he may by and by devour her.  They told to one night to take with her a lamp and sharp blade so that when he slept she might light the lamp and see his true form.  If truly he is a monster they told her, "hesitate not and cut off its head".

Psyche tried to resist her sisters’ persuasions but knew she was curious and that night she took to bed a lamp and a long, sharp knife.  When he had fallen to sleep, silently she arose and lit her lamp, beholding but the most beautiful of the gods, his golden ringlets falling over his snowy neck, two dewy wings on his shoulders whiter than snow, with shining feathers like the tender blossoms of spring.  Entranced, as she moved her lamp better to see his face, a drop of hot oil fell on the shoulder of the god and startled, he opened his eyes and fixed them upon her.  They both were frozen for a few seconds, then suddenly and without a word, he spread his wings and flew out of the window.  Psyche, crying in despair, in vain endeavored to follow but fell from the window to the ground below.

Hearing her fall, Cupid for a moment paused in his flight and turned to her saying, "Oh faithless Psyche, is it thus you repay my love? After I disobeyed my mother's commands and made you my wife, will you think me a monster and would cut off my head?  Go, return to your sisters, who you trust more than me.  I punish you no more than to forever leave you for love cannot dwell with suspicion."  With those words, he flew off, leaving poor Psyche crying into the earth.  For hours she sobbed and then looked around, but her palace and gardens had vanished and she found herself in a field in the city where her sisters dwelt.  She repaired thither and told them her story at which, though pretending to grieve with her, the two evil sisters inwardly rejoiced for both thought as one: that Cupid might now choose one of them.  Both the next morning silently arose and snuck secretly to the mountain where each called upon Zephyr to bear them to his lord but leaping up, there was no Zephyr to carry them on the breeze and each fell down the precipice to their deaths.

The devastated Psyche meanwhile wandered.  Day and night, without food or rest, she searched for her husband and one evening saw in the distance a magnificent temple atop a lofty mountain and she felt her heart beat, wondering if perhaps there was Cupid.  She walked to the temple and there saw heaps of corn, some in loose ears and some in sheaves, mingled with ears of barley.  Scattered about, lay sickles and rakes, the instruments of harvest, without order, as if thrown carelessly from the weary reapers' hands in the sultry hours of the day.  This unseemly confusion disturbed the neat and tidy Psyche and she put herself to work, separating and sorting everything and putting all in its proper place, believing she ought to neglect none of the gods, but prove by her piety to prove she was worthy of their help.  The holy Ceres, whose temple it was, finding her so religiously employed, thus spoke to her, "Oh Psyche, truly your are worthy of our pity, though I cannot shield you from the frowns of Venus, I can teach you how best to allay her displeasure. Go, then, and voluntarily surrender yourself to your lady and sovereign, and try by modesty and submission to win her forgiveness, and perhaps her favor will restore you the husband you have lost."  Filled with both fear and hope, Psyche made her way to the temple of Venus.

Venus met her with anger.  "Most undutiful and faithless of servants," said she, "do you at last remember you have a mistress or have you come to see your sick husband, the one injured by the wound given him by his worthless wife?  You are so ill favored you can be worthy of your lover only by showing industry and diligence.  I shall put you to work".  She led Psyche to temple’s storehouse in which sat vast piles of wheat, barley, vetches, beans and lentils, the food for her birds.  “Separate these grains, put them all in sacks and have it done by night” she commanded, leaving her to the task.  Shocked, Psyche sat silent, moving not a finger.  While she despaired, Cupid ordered an ant, a native of the fields, to bring all ants from the anthill and they gathered on the piles.  Quickly and with the efficiency of their breed, they took grain by grain, making perfect parcels of each and when done, vanished from sight.  As twilight fell, Venus returned from a banquet of the gods and seeing the sacks neatly stacked, became enraged.  "This is no work of yours, wicked one, but his, whom to your own and his misfortune you have enticed."  So saying, she threw her a piece of black bread for her supper and stormed off.

Next morning Venus ordered Psyche to be called and said to her, "Behold yonder grove which stretches along the margin of the water.  There you will find sheep feeding without a shepherd, with golden-shining fleeces on their backs.  Go now, fetch me some of that precious wool gathered from every one of their fleeces."  Standing on the riverbank, wondering at the difficulty of her task, Psyche was about to cross but river god made the reeds speak, telling her "Oh maiden, tempt not the dangerous flood, nor venture among those rams for as long as the sun shines, they burn with a cruel rage to destroy mortals with their sharp horns or rude teeth.  But when the noontide sun has driven them to the shade, and the serene spirit of the flood has lulled them to rest, you may then cross in safety, and you will find the woolly gold sticking to the bushes and the trunks of the trees."  Psyche did as they said and returned with her arms full of the golden fleece but Venus was not pleased.  "Well I know it is by none of your own doings that you have succeeded I do not believe you are of use but I have another task for you.  Here, take this box and go your way to the infernal shades, and give this box to Proserpine and say, 'my mistress Venus desires you to send her a little of your beauty, for in tending her sick son she has lost some of her own'.  Be not too long on your errand, for I must paint myself with it to appear this evening at the circle of the gods."

Psyche now believed her own destruction was at hand and, with no wish to delay what was not to be avoided, dashed to the top of a high tower, preparing to cast herself headlong, thus to descend the shortest way to the shades below.  But then, a voice from the tower said to her, "Why, poor unlucky girl, do you design to put an end to your days in so dreadful a manner? And what cowardice makes you sink under this last danger when you have been so miraculously supported in all your former?"  Then the voice told her how by a certain cave she might reach the realms of Pluto, and how to avoid all the dangers of the road, to pass by Cerberus, the three-headed dog, and prevail on Charon, the ferryman, to take her across the black river and bring her back again. But the voice also cautioned, "When Proserpine has given you the box filled with her beauty, you must never once open or look into the box nor allow your curiosity to pry into the treasure of the beauty of the goddesses."

Encouraged, Psyche obeyed the advice and travelled safely to the kingdom of Pluto. Admitted to the palace of Proserpine, she delivered her message from Venus and soon, she was handed the box, shut and filled with the precious commodity. Then she returned the way she came, glad once more to be in the light of day.  But as she walked along the path, a longing desire overcame her, an urge to look into the box for, as she imagined, a touch of the divine beauty would make her more desired by Cupid so, delicately, she opened the box.  But in there was nothing of beauty but only an infernal and truly Stygian sleep which, being set free from its prison, took possession of her, and she fell in the road where she stood, plunged into a deep sleep, lying there without sense or motion.

But Cupid was now recovered and could no longer bear the absence of his beloved Psyche and slipping through a crack in the window, he flew to where Psyche lay.  He gathered up the sleep from her and closed it again in the box, waking her with the gentlest touch of one of his arrows. "Again," said he, "have you almost perished by the same curiosity.  But now perform exactly the task imposed on you by my mother, and I will take care of the rest."  Then Cupid, as swift as lightning, presented himself before Jupiter with his supplication.  Jupiter was impressed and so earnestly did he plead the cause of the lovers that he won the consent of Venus and on hearing this, sent Mercury to bring Psyche up to the heavenly assembly, and when she arrived, he handed her a goblet ambrosia saying, "Drink this, Psyche, and be immortal; nor shall Cupid ever break away from the knot in which he is tied, but these nuptials shall be perpetual."  Thus Psyche became at last united to Cupid, and in time, born to them was a daughter whose name was Pleasure.

Wedding Banquet of Cupid and Psyche (circa 1517) by Raphael (1483–1520).

The story of Cupid and the OCD Psyche is told by the Roman writer Apuleius (circa 124-circa 170) in three chapters in his rather risqué picaresque novel, The Metamorphoses of Apuleius (which Saint Augustine dubbed Asinus aureus (The Golden Ass (by which it’s today known)).  The Golden Ass is notable as the only full-length work of fiction in Classical Latin to have survived in its entirety and is a work with aspects which would be regarded as novel centuries later, including fantastical imagery, passages like fairy tales and elements which would now be called magic realism.  Like many modern fairy tales, there is a moral to the story and for Apuleius it was that it is love which makes to soul immortal and there was no need for subtlety, Cupid the son of the goddess of desire and Psyche's name originally meant soul.

With the re-discovery (and some re-invention) of much of antiquity during the Renaissance, the story gained much popularity and attracted the interest of artists and from Raphael’s (Raffaello Sanzio da Urbino, 1483–1520) studio came the best known evocation.  One of the scenes is the wedding feast, painted in the form of a hanging tapestry.  Psyche’s guest list was a roll-call of the gods, Ganymede, Apollo, Bacchus and Jupiter are all at the table, the Graces and the Hours in attendance.  The artists (for some the work was executed by professional painters under Raphael’s guidance) do have some fun, very much in the spirit of Apuleius for above the flying Mercury sits, artfully arranged, a suggestive conjunction of certain vegetables and fruits.

The Wedding Feast of Cupid and Psyche (1532) by Giulio Romano.

The romance of Cupid and Psyche drew other artists including the Italian Giulio Romano (Giulio Pippi, circa 1499-1546), a student of Raphael whose influence permeates.  While not highly regarded by critics and better remembered as an architect, Romano is of note because he was among the earliest of the artists whose work can be called Mannerist and certainly his wedding feast painting includes the mythological, a staged and theatrical setting, eroticism and an unusual sense of perspective; all characteristic of Mannerist art although he remained entirely naturalistic in the callipygian rendering of Psyche’s buttocks.

In Shakespeare's late drama The Winter's Tale there’s an allusion to Romano as “that rare Italian master” but despite the bard’s apparent admiration, historians of art treat him as little more than a footnote; the shadow Raphael cast was long.  Some critics seem determined to devalue his work, the Catholic Encyclopaedia (1913) noting it was “prolific and workmanlike, always competent…” but with “…no originality; as a painter, he is merely a temperament, a prodigious worker. His manual dexterity is unaccompanied by any greatness of conception or high moral principle.  His lively but superficial fancy, incapable of deep emotion, of religious feeling, or even of observation, attracted him to neutral subjects, to mythological paintings, and imaginary scenes from the world of fable. Therein under the cloak of humanism, he gave expression to a sensualism rather libertine than poetical, an epicureanism unredeemed by any elevated or noble quality.  It is this which wins for Giulio his distinctive place in art.  His conception of form was never quite original; it was always a clever and bookish compromise between Raphael and Michelangelo.  His sense of color grows ever louder and uglier, his ideas are void of finesse, whatever brilliancy they show is second-hand. His single distinctive characteristic is the doubtful ease with which he played with the commonplaces of pagandom.  In this respect at least, paintings like those of the Hall of Psyche (1532) are historical landmarks.  It is the first time that an appeal is made to the senses with all the brutal frankness of a modern work”. 

Damning with faint praise perhaps.  Grudgingly, the editors did concede that despite being “…distinguished by such characteristics and marked by such defects, Romano occupies nevertheless an important place in the history of art. More than any other, he aided in propagating the pseudo-classical, half-pagan style of art so fashionable during the seventeenth century. It’s mainly through his influence that after the year 1600 we find so few religious painters in Europe”.

One could hardly expect The Catholic Encyclopedia (sub-titled An International work of reference on the constitution, doctrine, discipline and history of the Catholic Church), to find much worthy in a mannerist (or perhaps anything modern).  Mannerism, novel in some ways as it was, was rarely original in form or content.  It was a reaction against the perceived perfection of the neo-classicism of the High Renaissance and artists from Romano on were drawn to Greek mythology, characters like Psyche and Echo able simply and unambiguously to represent the psychological problems muddied by Christian theology.

Fiat

Fiat (pronounced fee-aht, fee-at, fahy-uht or fahy-at)

(1) An authoritative decree, sanction, or order.

(2) A fixed form of words containing the word fiat, by which a person in authority gives sanction, or authorization; official sanction; authoritative permission.

(3) An arbitrary decree or pronouncement, especially by a person or group of persons having absolute authority to enforce it.

(4) As FIAT, the acronym for Fabbrica Italiana Automobili Torino (originally Italian Automobiles Factory, Turin, now Fiat Automobiles SpA and part of FCA (the Fiat Chrysler Automobiles conglomerate).  The companion initialism (as derogatory slang) in certain places (as an allusion to perceptions of unreliability) was “fix it again Tony”.

(5) In the law of England and some Commonwealth countries, an authority for certain actions issued given by the Lord Chancellor (England) or the attorney-general (elsewhere).

(6) In the law of England, a warrant issued by a judge for certain purposes.

(7) As fiat currency, a government-issued currency backed not by the possession of a physical commodity (typically gold) but inherently by the issuing government (also called fiat money).

1625–1635: From the Latin fiat (literally “let it be done”, the third singular present subjunctive of fierī (be done, become, come into existence).  The original meaning was "authoritative sanction", fiat thus understood as it was used in the preamble of Medieval Latin proclamations and commands.  The Latin fierī was from the primitive Indo-European root bheue- (to be, exist, grow), used as passive of facere (to make, do).  The meaning "a decree, command, order" became formalized circa 1750 and remains in the legal vocabulary of English (and of some Commonwealth countries) law to this day.  Fiat is the third-person singular, fiats the simple present, fiating the present participle and fiated the simple past and past participle.  The noun plural is fiats.  In the transitive, it’s used in academic debate and in role-playing games although use is now less frequent.

It’s also sometimes is a reference to fiat lux (the famous “let there be light") in the biblical Book of Genesis.  In the Latin Vulgate Bible, the Hebrew phrase יְהִי אוֹר‎ (let there be light) is translated in Latin as fiat lux, the relevant scriptural passage (Genesis 1:3 in the Torah (the first part of the Hebrew Bible)) being dixitque Deus fiat lux et facta est lux (And said God let there be light, and there was light) although Fiat lux would actually translate literally as "let light be made" (fiat the third person singular present passive subjunctive form of the verb facio, meaning "to do" or "to make").  Fashions of form and conventions of use in language do however change and translators adjust their work to render sentences in a form familiar to the audiences of the day: The Douay–Rheims Bible (an English translation from the Vulgate made by members of the English College, Douai, under a commission from the Catholic Church and first published in 1858 in Reims, France) translated the phrase as "Be light made. And light was made."  In translations from the Old Testament, the Greek was usually γενηθήτω φῶς (genēthḗtō phôs) and the Latin fiat lux and lux sit.

Although the words authorization, directive, ruling, mandate, diktat, ukase, command, decree, dictate, dictum, edict, endorsement, mandate, ordinance, permission, precept, sanction & warrant often (in practical application and effect) overlap with fiat, fiat retains at law a precise technical meaning.  While there are variations, the power of an attorney-general in the Australian states to issue a fiat is broadly indicative of the scope (where it exists) in the English-speaking world (although in England all or some of these powers may instead be discharged by the Lord Chancellor).  Essentially, an attorney-general will grant a fiat if it is held to be in the public interest or for the efficient administration of justice. 

In order to participate in a legal proceeding, a person must have "standing" which means their legal rights or interests have been or will be adversely affected by the conduct of another party.   If a person lacks standing, they can request the attorney-general to grant a fiat, or consent to bring the action in the AG's name, a practice sometimes called a "relator action".  An attorney-general has a personal discretion in the matter of fiats but will tend to consent to an issue only if things involve the enforcement or protection of a public right or interest.  What constitutes the public interest is a matter for the attorney and there are no circumstances in which they're obliged to grant a fiat but some jurisdictions require the reasons for a refusal to be provided in writing and tabled in parliament and provision for judicial review is sometimes possible.

FIAT (Fabbrica Italiana Automobili Torino)

The Italian car manufacturer FIAT is now part of FCA (the Fiat Chrysler Automobiles conglomerate).  In business since 1899, sometime in the late twentieth century, FIAT lost its way, essentially because of the need to respond to the challenge of the much-improved Japanese cars which, even if their dynamic qualities were uninspiring, offered very competitive pricing, reliability, superb build-quality, responsive dealer networks and high standard equipment levels.  FIAT’s response was the same as that of many others which hadn’t expected the rapidity of improvement from the far-east manufacturers: they tried to produce “Japanese” cars only to find out the Nipponese were better at it and in the years since have never really recovered the spirit which for decades, once made even modest, low-priced FIATs genuinely exciting cars which were a joy to look at and a pleasure to drive.

Some notable Fiats

Fiat 850 Spider (1965-1973).

Between 1964-1973 (although the commercial derivative, the 850 Familiare would last until 1976), Fiat produced a range of 850s, all rear-engined (which seemed at the time a good idea).  Most were utilitarian family cars or stubby coupés but most memorable were the 850 Spiders, exquisite little roadsters designed by Giorgetto Giugiaro (b 1938) while at Carrozzeria Bertone.  The lovely lines were uncluttered and the restraint extended to the engineering, resulting in a light, aerodynamic body which permitted the engine, although a modest 843 cm³ (51.44 cubic inch), busily to deliver surprising sprightly performance.  Notably too, in a masterpiece of design which eluded generation of English manufacturers, the convertible top folded effortlessly in a one-handed operation and tucked neatly away under a metal lid.

In 1968, except for the US market, the engine was enlarged to 903 cm³ (55.10 cubic inch) which sounds slight but in percentage terms was about the same increase Chevrolet during the same era performed on their small-block (327 (5.3 litre) to 350 cubic inch (5.7 litre)) & big-block (396 (6.5) to 427 (7.0)) V8s so the effect was noticeable, torque and top speed both benefiting (a little) and despite the bump in displacement, instead of being re-named to 900, the new model was instead called the 850 Sport.  US buyers got an engine with a slightly smaller bore, reducing the displacement to 817 cm³ (49.9 cubic inch), a quick and (literally) dirty solution to the new emission-control rules in that the regulations weren't imposed on engines smaller than 50 cubic inches.  Adding insult to injury, the US lighting laws forced Fiat to replace the elegant faired-in headlamps with rather ungainly sealed-beam units, a fate also suffered by machines as diverse as the Jaguar E-Type (XK-E) and the Volkswagen Beetle.  Between 1965-1973, 125,010 were built, 87,360 of which were sold in the US and the few survivors (rust was quite an issue) are a collectable, collectors attracted especially to the limited-production variations, the rare, highly-tuned Abarth version the most coveted.

Fiat 130 Sedan (1969-1976).  Only four of the coach-built estates were made.

Had the Fiat 130 been sold badged as a Lancia or even (with a V8 engine) as a Ferrari (both marques at the time owned by FIAT), it might now be remembered as a great success rather than a failure.  It’s debatable whether brand-name consciousness was any less then than now but perceptions certainly counted against the 130 which moved FIAT suddenly into the upper middle-class market where not only were Mercedes-Benz and Jaguar-Daimler long dominant but the newer, bigger BMWs were also becoming established, building on the successes enjoyed by their smaller models.  Some at the time criticized the styling of the sedan, suggesting it showed little more imagination than increasing the dimensions of the company’s smaller, three-box designs but this was after all exactly the approach of Mercedes-Benz and the 130 was a well-executed, balanced shape with an interior which displayed true Italian flair, offering something more modern than the leather & walnut of the Jaguar or the austere functionality of the German competition.  However, as a driving experience, the 130 was very much in line with the smaller Fiat sedans, demanding involvement from the driver to extract the most from the 2.9 litre (175 cubic inch) V6 but rewarding with fine handling and high levels of adhesion though ultimately not the refinement and effortlessness to which Jaguar and Mercedes drivers had become accustomed.  Not even increasing the engine capacity to 3.2 litres (197 cubic inch) helped sales and when production ending in 1976, only 15,089 had been built, Mercedes-Benz in the same time having produced 243,234 of their comparable (six cylinder) W114 sedans (230.6, 250, 280 & 280E).

Fiat 130 Coupé (1971-1977).  The Maremma (a two-door shooting brake) and the Opera (a four-door sedan) were both one-offs.

If the avant-garde had thought the appearance of the 130 sedan underwhelming, few were less than effusive in praising the coupé when first it was displayed in 1971.  Styled by Paolo Martin (b 1943) of Carrozzeria Pininfarina , it makes an interesting contrast with the Citroën SM (1970-1975) on which barely a straight-line could be found and the 130’s knife-edged lines so defined the European rectilinear motif that no manufacturer has since attempted to push the envelope further.  In Europe, like the sedan, it was available with a five-speed manual gearbox which really suited the characteristics of the high-revving V6 but in most exports markets it was offered only with an uninspiring three-speed automatic, resulting in performance which, while not exactly anemic, was lethargic by comparison. Again, the badge meant that sales suffered but Pininfarina saw the possibilities offered by the severe lines and fabricated two prototypes, the Maremma (a two-door shooting brake) in 1974 and the four-door Opera the following year.  Both were much admired but FIAT, disappointed and financially chastened by what would be their last foray into the (European) large-car market, had already decided to abandon the segment and neither project proceeded.  When production of the 130 coupé ended in 1977, only 4,498 had been made.

Fiat 124 Sport Coupé (1967-1975).

The versatile platform on which FIAT built the 124 sedan (1966-1974) is now probably best recognized as the remarkable Russian-made Lada VAZ-21xx (Zhiguli in the home market but often known by the nickname Kopeyka) which in modified but substantially original form remained in production until 2012 (lasting ever longer in the license-built versions produced in Egypt).  However, FIAT also leveraged the platform even before selling designs and tooling to the USSR, in 1967 producing the stylish Fiat 124 Sport Coupé on a shortened wheelbase but otherwise using most of the sedan's mechanical and structural components.  Sold over three generations with three engine displacements (1438 cm³ (88 cubic inch), 1608 cm³ (98 cubic inch) & 1756 cm³ (107 cubic inch), it was an immediate hit in both home and export markets, and worldwide, often in short supply, sales constrained only by FIAT’s inability to increase production.  One quirk was the 1592 cm³ (97 cubic inch) version produced for the home market to take advantage of tax regulations, a regime which also produced oddities such as the two litre (122 cubic inch) Lamborghini & Ferrari V8s.  Over 285,000 had been built when in 1975, production ended and another 24,000 odd were built under licence by the Spanish manufacturer SEAT between 1970 and 1975.

Fiat 124 Sport Spider.

Long lived though the 124 coupé was, the 124 roadster lasted another decade, produced by FIAT until 1982 and then by Pininfarina as a separate line until 1985.  The 124 Sport Spider used the same mechanical components as the coupé although in 1979, a two litre version of the familiar twin-cam four was made available, eventually gaining fuel-injection and a turbocharger although the most powerful of all was the Volumex, a supercharged model which for reasons of compatibility reverted to carburetors; it was sold only in Europe, there being no prospect of engineering the induction system to conform with US emission rules.  Despite being available only in left-hand drive, over 200,000 124 spiders were made in the two decades it was produced and, perhaps improbably, the roadster also enjoyed an illustrious career in competition, Abarth in 1971 co-operating with FIAT in homologating it in the FIA’s Group 4 for entry into the World Rally Championship where it proved competitive, winning the 1972 European Rally Championship despite competing against more obviously credentialed machinery.  The experience gained proved useful when the factory later embarked on more serious campaigns using the Lancia Stratos and the Fiat-Abarth 131.

Fiat G.55 Centauro (Centaur) (1943-1948).

The Fiat G.55 Centauro was a single-engine, single-seat fighter aircraft used by the Regia Aeronautica (though not in combat) and the Aeronautica Nazionale Repubblicana between 1943–1945.  Acknowledged by both sides as the best Italian fighter produced during the war, it was in some aspects as good as most competitive types of the era, only the very last of the Allied fighters demonstrably superior.  It was an extensively re-designed development of the earlier G.50 Freccia, distinguished by a highly efficient wing, a more slender fuselage, heavier armament and the use of the much more powerful Daimler-Benz 605A V12 engine or the FIAT-built RA 1050 equivalent.  Manufacture began early in 1943 but it wasn’t until shortly before Italy’s capitulation in September 1943 that the first planes were delivered to operational squadrons, too late to be deployed in combat.  Instead, it entered service with the pro-Nazi Aeronautica Nazionale Repubblicana, partly equipping six fighter groups operating with Luftwaffe units defending the skies of northern Italy.  Fewer than 300 had been completed by the end of hostilities in 1945 but the quality of the airframe was noted and production resumed in 1946, almost all of which were exported, used by the military in Argentina, Egypt and Syria.  Demand continued however and, once stocks of the now out-of-production Daimler-Benz and Fiat engines were exhausted, the front sub-frames were re-designed to use the Rolls-Royce Merlin V12; in this form production continued in 1948 as the G.59.

Fiat 127 (1971-1983).

Replacing the rear-engined 850s, the 127, along with the Peugeot 104 and Renault 5 set the template for what would be called the European “supermini” class, the design imperatives of which would last for three decades, the influences seen still today.  What however distinguished the Fiat 127 from the French (and soon the Japanese) competition was its Italian flair, the driving experience genuinely involving though admittedly at the expense of NVH (noise, vibration & harshness) to which others paid more attention but Italian drivers probably didn’t object, enjoying pushing the little (903 cm³ (55.10 cubic inch)) engine to the redline with one hand on the stubby gear lever, the other hovering above the horn button.  One magazine tested a 127 and called it "the .9 litre Ferrari" which was hyperbolic but made the point the thing was fun (if a little raucous) to drive.  Like the 124, the 127’s platform also had a long life even after Fiat ceased production in 1983, made in Spain for another year and in South America until 1996.  Ominously too, the 127 was the basis for some of the Yugos, the Yugoslav-built cars which feature so frequently on list like “the ten worst cars ever built”.

Fiat Dino (1966-1973).

The Fiat Dino (Type 135) was from a happy era when manufacturers built road cars with racing car engines so a sufficient number would exist to homologate them for use in competition.  In what was at the time a novel arrangement (and similar to the later agreement between Volkswagen and Porsche for the 914), the all aluminum 2.0 litre (122 cubic inch) V6 would be used in the front-engined Fiat Dinos and Ferrari’s mid-engined Dino (1967-1974).  It was the Dino spider which Fiat first displayed, the coupé released a few months later and the Dino 206 (made by Ferrari), some weeks later still.  In 1969, Ferrari and Fiat almost simultaneously announced revised Dinos, the engine now with an iron block and enlarged to 2.4 litres (146 cubic inch), the configuration and tune more suited to use on the road, the highly-strung two litre version most at home at high revs on a race track.  Now named the Fiat Dino 2400, it also gained an independent rear suspension, revised gearing and upgraded brakes.  The Fiat Dinos were always expensive and very much a niche product so production was accordingly low: 6225 coupés and 1583 spiders, most being the earlier, two litre versions.  Interestingly, the pattern was reversed at Ferrari which, having made only 152 Dino 206 GTs, entered almost mass-production when the more manageable 2.4 liter Dino 246 GT was released, 3569 being sold, 1274 as the 246 GTS with a (Porsche targa style) removable roof-panel.

Fiat 8V (1952-1954).

The Fiat 8V (Otto Vu) was powered by a 2.0 litre (122 cubic inch) V8 intended originally for a luxury car but when that project was cancelled, the power-plant became available for re-deployment, the curious name 8V adopted, according to industry legend, because FIAT’s in-house legal department became convinced Ford held a world-wide trademark to “V8”.  Displayed first at the 1952 Geneva Motor Show, the car generated great publicity for the company but few sales and apparently little or no profit as it shared few parts with other Fiats although production costs were reduced somewhat by most of the 8Vs being supplied only as a rolling chassis, external coach-builders being contracted by customers to fabricate the bodywork, Zagato, Ghia, and Vignale all building their own versions although the factory’s experimental division did make one fibreglass body, FIAT’s first ever use of the composite material.  Most were coupés although a handful of roadsters were also made and eventually 114 were built, 34 of which were bodied by FIAT’s Dipartimento Carrozzerie Derivate e Speciali (Special Bodies Department).  Being light, powerful and by the standards of the time, apparently aerodynamic, they enjoyed some success in competition, over 200 km/h (120 mph) attainable in racing trim and the 8V gained a class wins at the 1955 Targa Florio and the 1957 Mille Miglia, taking the 1956 Italian Sports Car Championship in the two litre class.  The 8V remains a genuine one-off, the only Fiat ever fitted with a V8 engine.

Covet

Covet (pronounced kuhv-it)

(1) Wrongfully or inordinately to desire, or without due regard for the rights of others:

(2) To wish for, especially eagerly.

Mid 1200s: From the Middle English coveiten (to desire or wish for inordinately or without regard for the rights of others) from the Old French coveitier (desire, lust after) (from which Modern French gained convoiter), thought ultimately derived from Latin cupiditā and cupiditas (passionate desire, eagerness, ambition).  The Latin root was cupidus (very desirous) from cupere (long for or desire).  From this comes also the familiar cupid; The Vulgar Latin was cupidiētāre, a verbal derivative of cupidiētās.  Related forms are covetable (adjective), coveter (noun), covetingly (adverb), uncoveted (adjective), uncoveting (adjective), covetable (adjective) and coveter (noun).  From the mid-fourteenth century, it began to be used without the negative connotations, simply a neutral "desire or wish for eagerly; desire to obtain or possess".

Thought crime

Thou shalt not covet is one of the Biblical Ten Commandments (or Decalogue), regarded by most scholars as moral imperatives.  Both Exodus and Deuteronomy describe the commandments as having been spoken by God, inscribed on two stone tablets by the finger of God, and, after Moses shattered the originals, rewritten by God on others.

Thou shalt not covet thy neighbor’s house. Thou shalt not covet thy neighbor’s wife, or his male or female servant, his ass, or anything that belongs to thy neighbor.

Thy neighbor's ass.

It differs from the other nine in that while they’re concerned with the actions of sinners, the prohibition on being a coveter is about a sinner's thoughts and thus, an early description of thoughtcrime (a word coined by George Orwell (1903-1950) for his dystopian 1949 novel Nineteen Eighty-Four).  Indeed Matthew (5:21-21, 27-28) anticipates Orwell in saying that it’s not enough merely to obey the commandment “thou shalt not commit adultery” because “…anyone who looks upon a woman with lust has already committed adultery in his heart.”  Jimmy Carter (1924-2024; US President 1977-1981) quoted this in his Playboy interview, a statement of presidential probity neither shared nor always adhered to by all his successors and predecessors.  In that context, it should be remembered there's an (unwritten) eleventh commandment: "Thou shall not get caught."

Perfidious

Perfidious (pronounced per-fid-e-us)

Deliberately faithless; treacherous; deceitful.

1590-1600: From the Latin perfidiōsus (faithless, dishonest, treacherous), the construct being perfidia + -ōsus.  The source of perfidia was perfidus (faithless), the construct being per (through) + fidēs (trust), from the primitive Indo-European per + the Proto-Italic feiðos from the root bheydh.  The English suffix –ious (full of, overly, prone to), used to form adjectives from nouns, was from the Latin –ōsus, from the Proto-Italic -owonssos from -o-wont-to-s, the last form a combination of two primitive Indo-European suffixes, (1) -went- (also -wont-) and (2) -to-.  The Latin was related to the Ancient Greek -εις (-eis).  Perfidious is an adjective, perfidiously is an adverb and perfidiousness is a noun; the noun plural is perfidiousnesses.

UK prime-minister Anthony Eden (1897-1977; UK prime-minister 1955-1957, later Lord Avon) with his French counterpart, Guy Mollet (1905–1975; French prime-minister 1956-1957), March 1956.

Used memorably in the phrase perfidious Albion (Albion is a poetic name for Britain), the adjective perfidious is an Anglophobic pejorative phrase used in histories of international relations to refer to diplomatic slights or acts of treachery and infidelity by the British (and especially the English).  There being many from which to choose, complaints about British foreign policy have not been without foundation but duplicity is the lingua franca of diplomacy and the UK Foreign Office probably tended just to be better at it than many.  In the Foreign Office, a word like "faithless" is thought "charming but not a great deal of help" and if they're thought manipulative or duplicitous in their dealings with others, it's because that's just the way business is done.  It's not known if terms like "faithless" or "perfidious Albion" were on Lindsay Lohan's mind while she was tweeting in support of the #remain cause on the day of the Brexit referendum. 

Although the sentiment exists in documents from the thirteenth century, origin of the phrase in its current form, is usually attributed to Augustin Louis de Ximénès (1728-1817), a French playwright who included the line "Attaquons dans ses eaux la perfide Albion" (Let us attack perfidious Albion in her waters) in his poem L'Ère des Français (1793), written at the start of the French Revolutionary wars.  In the Second Reich, das perfide Albion became frequently used especially during the reign of Kaiser Wilhelm II (1859–1941; German Emperor & King of Prussia 1888-1918) and later the Duce (Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943) liked it; Mussolini complaining in his fluent French of perfida Albione whenever British foreign policy didn’t suit, which was often.  Even the English aren’t averse to its use.  Anthony Eden, answering some criticism from the Quai d'Orsay over Britain’s conduct during the 1956 Suez crisis, answered simply “perfidious Albion”.

Before Broken English:  Marianne Faithful, Faithless (1978 NEMS Cat: NEL 6012), repackaged re-release of Dreamin' My Dreams (1976).