Sole (pronounced sohl)
(1) Being
the only one; only.
(2) Being
the only one of the kind; unique; unsurpassed; matchless.
(3) Belonging
or pertaining to one individual or group to the exclusion of all others;
exclusive.
(4) In
law, un-married (archaic).
(5) The
bottom or under-surface of the foot.
(6) The
corresponding under part of a shoe, boot, or the like, or this part exclusive
of the heel.
(7) The
bottom, under surface, or lower part of anything.
(8) In
carpentry, the underside of a plane.
(9) In
golf, the part of the head of the club that touches the ground.
(10) A
European flatfish, Solea solea.
(11) Any
other flatfish of the families Soleidae
and Cynoglossidae, having a hook-like
snout.
1275-1325: From the Old French soul & sol (only,
alone, just), from the Vlugar Latin sola from the Late Latin sōlus (alone, only, single, sole;
forsaken; extraordinary), replacing Middle English soule. The source was the Classical
Latin solea (sandal, bottom of a
shoe; a flatfish), derivative of solum (base,
bottom, ground, foundation, lowest point of a thing (hence “sole of the foot”)). The Latin root begat similar words in many
European languages: the Spanish suela,
the Italian soglia and the Portuguese
solha although, technically, the
bottom of the foot is the planta,
corresponding to the palm of the hand.
The Latin sōlus is of unknown
origin but may be related to the primitive Indo-European reflexive root swo- from which English later gained "so".
The various common European flatfishes (of the ray-finned demersal order Pleuronectiformes) became known as sole in the mid-thirteenth century, an adoption of French use which followed the Latin which named the solea after the sandal because of the resemblance in shape to a flat shoe. In English, the meaning "bottom of a shoe or boot" is from the late fourteenth century, and the cobbler’s phrase “to heal and sole a boot (or shoe)” to describe a repair or replacement is a verb form from the 1560s. Another linguistic innovation of boot-makers was the noun insole (an inner lining of a shoe or boot affixed inside to the bottom and following exactly the shape) which appeared in 1838; it soon became known as the inner sole or inner-sole.
The use in both Church and common law to mean "single, alone, having no husband or wife” was an appropriation of form reflecting the normal, everyday meaning of the sole (one and only, singular, unique) and was first used in that context in the late fourteenth century and, in some technical uses, appeared still as late as the early nineteenth. The adjective solely began to appear in the late fifteenth century. A particular adjectival adoption was the direct borrowing from Latin of solus, used in the theatre for stage directions by 1590s. It’s a masculine (the feminine is sola) but, as part of an industry-specific jargon, solus was used for both. In certain circles, including poets and lawyers, use of the word persisted in old Latin phrases such as solus cum sola (alone with an unchaperoned woman) and solus cum solo (all on one's own” (which translates literally as "alone with alone")).
Studies of the soles of the Lindsay Lohan’s feet in three aspects.
Sole and its antecedents proved a a productive source in English, the soleus (muscle of the calf of the leg) a creation in the 1670s in the Modern Latin used in medicine and, like the fish, inspired by the similarity to the Roman shoe. The adjective solitary (alone, living alone) was a mid-fourteenth century formation from the Old French solitaire, from the Latin solitarius (alone, lonely, isolated) from solitas (loneliness, solitude) from solus (alone). The meaning "single, sole, only" is from 1742 and the related forms are a solitarily & solitariness. It was a noun as early as the late 1300s but the most inventive adaptation was probably the 1690s prison slang in which it described the punishment of solitary confinement; in 1854 the phrase became an official part of the administration of jails.
As a Reformation coinage, solus also provided theology with the 1590s solifidian (one who believes in salvation by faith alone), a tenet of Protestant Christianity based on the translation by the dissident, one-time Augustinian monk Martin Luther (1483-1546) of Romans 3:28, the construct being solus (alone) + fides (faith) from the primitive Indo-European root bheidh- (to trust, confide, persuade). It must have been a success because solifidian was used as an adjective early in the new century; the related form is solifidianism. Philosophy gained solipsism, the theory that self is the only object of real knowledge or the only thing that is real and that all else must be denied.
The solo as a “piece of music for one voice or instrument” dates from the 1690s and was in English a commonly used adjective as early as 1712, although the early uses had nothing to do with music, instead referring to activities undertaken alone or unassisted. The verb is first attested 1858 in the musical sense, 1886 in a non-musical sense and was adopted in the business of pilot training to describe a pupil’s first flight without an instructor in the cockpit. Among those who attend rock concerts, there seems to be one faction which regards the drum solo as a highlight and one for which it's a bore to be endured.
Desolate, the emo’s standard alliterative companion to devastated, in the mid-1300s meant “a person disconsolate, miserable, overwhelmed with grief, deprived of comfort", extended later in the century to “persons without companions, solitary, lonely". If the word didn’t exist, emos would have invented it. By the early fifteenth century, it became applied to the natural environment to describe places, "uninhabited, abandoned" from the Latin desolatus, past participle of desolare (leave alone, desert), the construct being de- (completely) + solare (make lonely). It’s not clear when it came also to be used as a criticism of urban, built environments (typically industrial or suburban) but it was well-established early in the twentieth century. Desolation (sorrow, grief, personal affliction), circa 1400 meant the "action of laying waste, destruction or expulsion of inhabitants" is from the twelfth century Old French desolacion (desolation, devastation, hopelessness, despair) and directly from the Church Latin desolationem (nominative desolatio), a noun of action from the past-participle stem of desolare (leave alone, desert). The sense of a "condition of being ruined or wasted, destruction" is from the early 1400 and the sense of "a desolated place, a devastated or lifeless region" is from 1610s. Also emo-themed was the adjective sullen, a 1570s alteration of the Middle English soleyn (unique, singular) from the Anglo-French solein, formed on the pattern of the Old French solain (lonely), from the Latin solus. The emo-inspired sense shift in Middle English from "solitary" to "morose" occurred in the late fourteenth century. Solitude is from the mid-fourteenth century, from the Old French solitude (loneliness) and directly from the Latin solitudinem (nominative solitudo) (loneliness, being alone; lonely place, desert, wilderness) from solus but didn’t become common use in English until the seventeenth century. The solitudinarian (a recluse, unsocial person) is recorded from 1690s and it’s perhaps surprising such a modern-sounding word isn’t today more popular.
The noun soliloquy is from the 1610s, from the Late Latin soliloquium (a talking to oneself", the construct being solus + loqui (to speak) from the primitive Indo-European root tolkw- (to speak). Earlier, it appeared in a translation of the Latin Soliloquiorum libri duo a treatise by Saint Augustine (354-430), who is said to have coined the word, on analogy of Greek monologia. The related form is soliloquent.
