Showing posts sorted by date for query Zettai ryouiki. Sort by relevance Show all posts
Showing posts sorted by date for query Zettai ryouiki. Sort by relevance Show all posts

Thursday, December 25, 2025

Chic

Chic (pronounced sheek)

(1) Attractive and fashionable; style and elegance, especially in dress (particularly when applied to women).

(2) Modishness, a casual and understated style, as in dress or décor, that expresses a specified trendy lifestyle or activity.

(3) As a noun, when used with an attributive noun or adjectival modifier, a descriptor for just about any defined style (shabby chic, boho chic etc).

1856: Adopted in English with the general sense of “style in fine art, artistic skill, faculty of producing excellence rapidly and easily”, from the French chic (stylishness; elegant (the original sixteenth century meaning was "subtlety")), of unknown origin but probably from the German Schick (elegant appearance; tasteful presentation) & Geschick (tact, skill, aptness), from Middle Low German schikken (arrange appropriately), from the Middle High German schicken (to outfit oneself, fit in, arrange appropriately), causative of the Middle High German geschehen & geschēn (to happen, rush), from the Old High German giskehan (to happen), from the Proto-West Germanic skehan, from the Proto-Germanic skehaną (to run, move quickly), from the primitive Indo-European skek- (to run, jump, spring).  The Germanic forms were akin to the Dutch schielijk (hasty) & schikken (to arrange) and the Old English scēon (to happen).  The alternative etymology is a link to the French chicane, from chicanerie (trickery) which in the 1610s English picked up as chicanery (legal quibbling, sophistry, mean or petty tricks).

The meaning "Parisian elegance and stylishness combined with originality" emerged in English by 1882, used to convey the sense of a style which was tied specifically to the most identifiably elegant street wear of the ladies of Paris, the influencers of the day noting chic was "an untranslatable word, denoting an indispensable quality"; something of the je ne sais quoi then.  The use as an adjective to describe the appearance of individuals dates from 1879 in English but interestingly, the Oxford English Dictionary (OED) pointed out the use of chic was nowhere near as frequent among French speakers in France although Gustave Flaubert (1821-1880) in Madame Bovary (1857) used chicard (one who is chic), the then current Parisian slang for "classy" before waspishly adding that it was “bourgeoisie”, one indication of why it's as rewarding (and less time-consuming) to read Flaubert as it is Proust (Marcel Proust (1871–1922; author of the multi-volume À la recherche du temps perdu (In Search of Lost Time (1913-1927))).

Felicia Montealegre Bernstein (1922-1978, left), her husband the composer & conductor Leonard Bernstein (1918-1990, seated) and Black Panther Field Marshal DC (Donald Lee Cox, 1936–2011) in Bernstein’s apartment, Park Avenue, New York, January 1970.  This photograph appeared in the New York magazine article in which Tom Wolfe (1930-2018) introduced the term “radical chic”.

The phrase “radical chic” was coined in 1970 by Tom Wolfe, a writer associated with the so-called “New Journalism” (a movement that incorporated techniques and devices from various strains of literature; it was (and remains) influential but has always attracted criticism).  Wolfe’s inspiration was a benefit event given by Leonard Bernstein for the Black Panther Party (1966-1982 and the best-known of the “black power” organizations which emerged during the civil rights era; it was interesting in that as well as being concerned with the civil rights of African-Americans, it was very much in the Marxist–Leninist tradition of the US far-left but also contained a distinctive feminist element).  The term caught on and was used to describe what would later come to be called “virtue-signalling”: the rich adopting the symbols of radical political causes while maintaining a distance from the people and the conditions they purported to support.  Examples live on in upper middle-class suburbs in which BLM (black lives matter) signs might be displayed although no black families live anywhere close.  Wolfe likened radical chic to a trendy romanticizing of “primitive souls” (such as Native Americans (then called American Indians) or Chicano grapeworkers) and compared it to the nineteenth century French phenomenon denoted by the phrase nostalgie de la boue, (literally hankering after mud), coined in 1855 by the dramatist Émile Augier (1820-1899).  What Augier described was prosperous people who were somehow unhappy and, feeling “alienated” from a “natural existence”, sought to “rediscover their essence” although this was usually “temporarily experiential”, few apparently inclined to exchange financial stability for the struggles of the working class.  Wolfe’s experience at Bernstein’s Park Avenue party in 1970 was a case study Augier would have understood: “It was at this party that a Black Panther field marshal rose up beside the north piano—there was also a south piano—in Leonard Bernstein’s living room and outlined the Panthers’ ten-point program to a roomful of socialites and celebrities, who, giddy with nostalgie de la boue, entertained a vision of the future in which, after the revolution, there would no longer be any such thing as a two-story, thirteen-room apartment on Park Avenue, with twin grand pianos in the living room, for one family.

One adjectival variation was chi-chi (extremely chic, sophisticated) which by 1908 was recorded also as a noun meaning “pretentious fussiness", from the French chichi (airs, fuss).  Etymologists think this, like frou-frou (showy or frilly ornamentation but in its original sense "the rustling of a woman's skirt as it swishes around the legs"), likely imitative.  Chic is either used invariably, in which case the spelling of the plural is chic, or has the plural chics for both the masculine and the feminine forms.  While the spelling chic is correct for the uninflected adjective, all inflected forms are nonstandard (to be correct, inflected forms must be derived from the preferred spelling schick).  The accepted homophones are sheik & sheikh, the pronunciation “chik” is non-standard except when used facetiously.

Lindsay Lohan in zettai ryouiki mode, Jingle Ball, New York City, 2013.

Chic fills a most narrowly specific niche and is thus without no exact synonym.  Words like exclusive, mod, modern, current, sharp, smart, dap, dapper, dashing, faddish, modish, natty, with it, elegant, stylish, dapper, fashionable, natty, trendy, voguish, fancy, posh or swank tend in the direction and in many cases run at least in parallel but none quite capture the sense of chic.  Nor are the likely antonyms (inelegant, unfashionable or unstylish helpful; there is unchic but is so rare as to be probably obscure and it’s unnecessary: someone or something is either chic or not.  Chic is a verb & noun, chicly an adverb, chicness a noun and chicer & chicest are adjectives.  The noun chic is very often used with an attributive noun or adjective modifier, indicating the kind of style, such as boho-chic, heroin-chic, shabby-chic, eco-chic, geek-chic, radical-chic, porno-chic, communist-chic, terrorist-chic, Ayatollah-chic, scruffy-chic, super-chic, uber-chic, goth-chic, ultra-chic, industrial-chic etc.  There were also forms designed deliberately to insult such as chav-chic (also in the form council house-chic), gypsy-chic & hillbilly-chic.  Chiconomics was a clever coining which deconstructed the ways of looking chic on a budget and très chic (very stylish) was a way to emphasize the French connection.

Heroin chic

Anjelica Huston (b 1951) photographed by Bob Richardson (1928-2005), 1971.

Heroin chic, an aesthetic characterized by a painfully thin (preferably tall) build, pale skin, dark circles under the eyes, disheveled hair and a vacuous, haunted expression, was first noted in the late 1980s before the following decade becoming prominent in the modeling industry, an allusion not only to (a not actually typical) the look of an addict but also the alleged popularity of the drug in the business.  The motif however wasn’t new, examples existing from the early twentieth century and Bob Richardson photographed Anjelica Huston very much in the mode as early as 1971.  For those who wish to perfect the look, on the internet there are tutorials detailing how to apply makeup in the appropriate way although, to avoid the thought police, the word "heroin" tends not to appear in the tags or titles; it's just not TikToker-friendly. 

When first coined, heroin chic was intended as a criticism but, in the democratic way English works, it was quickly embraced by popular culture and soon, even in the early days of the internet and long before even embryonic social media platforms, guides were soon circulating, detailing how to achieve the look which, proved so popular they were reprinted in mainstream magazines.  Had it been just a fashionable look it might not have attracted the disapprobation but, for all sorts of reasons (in part related to the symbiotic economics of drug production, distribution and enforcement regimes), the look happened at a time when heroin use in the West spiked, along with a sudden increase in overdoses and drug-related deaths.

Echoes of an earlier chic:  Models at the BCBGMAXAZIRA show, New York Fashion Week, 2012.  BCBGMAXAZIRA (bon chic, bon genre max azira) was created as a Max Azira sub-brand.  Bon chic, bon genre (literally "good style, good attitude") in this context translates as something like the philosophical statement  “dress stylishly and you'll feel self-assured and project confidence".  This slender pair may be happier than they appear.

Itself a reaction to the more voluptuous models in the 1980s, heroin chic departed the catwalks rather abruptly, 1997 noted as the end-point, induced by what was a classic moral panic, ostensibly in reaction to a general concern about heroin use and overdoses but really triggered by the drug-related deaths of a number of white pop-culture celebrities.  Although seemingly oblivious to the the death-rate among ethnic minorities and the poor, the toll of the high-profile caught the attention of the White House staff and in May 1997, Bill Clinton (b 1946; US president 1993-2001) became involved, his speech on the subject a carefully choreographed interruption to a prayer breakfast (readers should pause to imagine what goes through Bill Clinton's mind when he's at prayer) in which he condemned heroin chic, saying “You do not need to glamorize addiction to sell clothes, the glorification of heroin is not creative, it’s destructive. It’s not beautiful; it’s ugly. And this is not about art; it’s about life and death. And glorifying death is not good for any society.”

The allure: controversial but undeniable.

Still, the thought police can only suppress but not kill an idea.  Given the political pressure, the industry remains too timid to reprise the look on covers or cat-walks but there remains a counter-culture which finds irresistibly alluring the sight of a slender models walking as if in a drug-induced stupor and although it never entirely went away, impressionistically, it does appear heroin-chic is enjoying, on-line and on the street, a post-pandemic renaissance.  The pro-ana community, always supportive of forks of fashion which build on their framework, will sometimes include style-guides but does caution it’s an aesthetic which works only on the thin (you need not be statuesque; any height can work but not any weight).  So, the first goal is to be thin and pro-ana is there to help with any number of guides available and all work but only if rigidly they’re followed.  Techniques can vary but an indicative approach to the mechanics of the heroin-chic look is:

(1) Get thin.  This is the essential pre-condition.

(2) Begin the process formerly when able successfully to shop in the (US) size zero to one section.  Clothes need to be loose and baggy (if they’re not, return to step (1)).

(3) Never buy anything clingy or with a bare back.  Structurally, the core elements you’re trying to achieve are emaciation and androgyny.

(4) Never buy anything with giant polka dots or made with fabrics of bright colors.  It sounds an unimportant point but is essential; heroin-chic simply doesn’t work with vibrant colors or certain designs.  The preferred colors are black, white, grey, the darker purples and navy blue.

(5) Buy layered items or those made with fluffy fabrics.

(6) Avoid vertical lines unless the stripes are really wide and the color contrasts distinct.

(7) Wear boots wherever possible.

(8) Prime the eyelids, then use a medium to dark brown eye shadow, packing it on to the eyelids.  Unlike the conventional approach to eye-styling, using the fingers is best because it creates an inherently messy finish and the result will inevitably be asymmetric which is good.  When content, add some eye shadow under the eyes and again, strive to achieve coverage but not neatness.

(9) Wait a few minutes (which isn’t a necessity with all eye shadows but there are variations even within the ranges of the one manufacturer.  When ready, run jet-black eye shadow along the top and bottom lash-lines.  This is best done with a small eye shadow brush and, once applied, smudge as desired using the fingers.  Experienced users claim Nyx Cosmetics eyebrow cake is the best product available and for touch-ups or quick corrections, recommend Urban Decay’s 24/7 pencils.

(10) The look is convincing only with clumpy eyelashes.  Take a mascara and use the tip to stick the lashes together, forming something which looks vaguely what you imagine spider legs so treated might resemble.  What you’re after is a variation of what eyelash stylists call “the spiky” except instead of being neatly separated, the lashes are in irregular clumps.

(11) The rest of the make-up should tend to the neutral.  The aim remember is pale skin (avoid exposure to sunlight) so use just a BB cream rather than foundation, accentuated only with just a bronzer to emphasize the shape of the cheekbones.  Illamasqua’s cream pigment is highly regarded.

(12) Perhaps counter-intuitively, the hair needs to be washed and conditioned according to the normal routine (heroin-chic is a curated look, not a consequence of neglect).  The idea is to achieve a stringy, un-kept look but, again counter-intuitively, that can really be constructed only if the hair is clean and well kept and with most hair-types, it’s not difficult using nothing more exotic than inexpensive product such as spray, wax or fudge.  In most cases the styling technique is a variation of what hair-dressers call the JBF but because hair types vary, you may need to experiment.  However it’s done, heroin-chic works best with straight hair so, if you’re after the optimal look, straighten first.

(13) There’s no consensus about which color should be used on the lips or even if it should be glossy or matt.  However, unlike the eyes, lipstick should be applied with precision; it’s just a convention of use.

(14) Juxtaposition.  As a look, heroin-chic works only if, at a second glance, it's apparent everything is expensive (think of it as a sub-set of shabby chic); it's not something done with cheap clothing and needs a pair of diamond studs and a good watch to complete the effect but jewelry should be chosen with some restraint, too much and it detracts from what is a very specific construction and silver will always work better than gold.

Wednesday, November 26, 2025

Zettai ryouiki

Zettai ryouiki (pronounced Zah-thai-rye-ouk-i)

(1) In an anime game (dating from 1995), an asset obtainable which playing which afforded the player something like the “invulnerability” or “unlimited damage” concepts familiar in gaming.

(2) As pop culture slang in women’s fashion (dating from 2014), the area of visible bare skin above the socks (classically the above-the-knee variety) but below the hemline of a mini-skirt, shorts or top.

1995: From the Japanese 絶対領域 (zettai ryōiki) (literally “absolute territory” and used variously in anime gaming (and the surrounding cultural milieu) and pop-culture fashion.  The form of Romanization most common in the West is zettai ryouiki, the alternative spelling zettai ryōiki (ぜったいりょういき).  Zettai ryouiki is a noun.

A often heard phrase in English ie “the (French / Germans / Jews / Koreans etc) have a word for everything”.  It’s not literally true and given the huge size of the English vocabulary it’s probably more true of English than any other.  Nobody is quite sure just how many words there are in English and given the frequency with which words are created and fall from use, there can only ever be estimates.  The Oxford English Dictionary (OED) says there are between 170-200,000 words currently in use but that estimate doesn’t include the most specialized technical and scientific terms or words from regional dialects and other specialized fields.  English of course steals (the polite term among lexicographers is “borrowed”) much from other tongues and were all these and the technical terms and their variants to be included in the count, some have suggested the total might approach a million.  What “the x have a word for everything” implies is a sense of surprise that anyone has a word for a thing or concept which seems variously funny, bizarre or unnecessary.

Sock heights in Japan can all be used with the zettai ryouiki look although the classists insist the genre is restricted to those in over-knee & thigh-high socks.

Zettai ryouiki in the anime tradition.

The term zettai ryouiki began in anime gaming in 1995 with the sense “holy space into which no other can intrude”, much along the same lines as “invulnerability” or “unlimited damage” in other games.  It was obvious transferrable beyond gaming sub-culture and among Japanese youth, entered slang in the context of “one’s own personal space” which others shouldn’t transgress.  Around 2013, the phrase was appropriated to describe the area of visible bare skin above the socks (classically above-the-knee socks) but below the hemline of a miniskirt, shorts or top.  It isn’t certain but the use seems to have been adopted after an advertising agency organized a campaign involving young women, for various commercial purposes, applying temporary tattoos high on their thighs, suggesting they pair the look with dark socks or stockings, the top of the socks and the hem of their mini skirts framing the message.  As a visual device, the intent was to focus on the flesh (and thus the logo) and this the fashionistas replicated although they wanted eyeballs only on their skin.  Within months, the shop Zettai Ryōiki opened in Akihabara, Tokyo, dedicated to long socks and tights.

Zettai ryōiki: Lindsay Lohan exploring the possibilities.  

The original use of zettai ryōiki described only the pairing of a miniskirt with over-knee or thigh-high socks which meant the visible skin area, though not dimensionally specific, existed within narrow parameters.  Conceptually however, the idea eventually encompassed all styles which featured an expanse of skin between the top of the sock and the hem of whatever was worn above although the purists continue to decry the use of shorter socks.  Helpfully, the most uncompromising of the sub-culture provided a mathematical formula in the form of a coefficient which was calculated using (1) the length of the miniskirt, (2) the visible skin and (3) the length of the sock which sits above the knee.  Thus not height-dependent, known as the “golden ratio”, a tolerance of +/- 25% was allowed which permitted slight variations.

The achingly lovely Brigitte Bardot (1934-2025) liked the zettai ryouiki look although she achieved it usually with high leather boots rather than socks.  She appears here with 1968 Chevrolet Corvette (left), 1967 Lancia Flavia Convertible (centre) and circa 1968 Citroën 2CV.

The Corvette is fitted with the “Deluxe Wheelcovers” (Starburst Turbines) available between 1968-1973.  The 1968 units (P01) were unique in having feature lines pointing directly to the cap's centre whereas the ones (P02) subsequently used until the 1974 season had a distinct starburst in the centre cap and that's indicative of the difficulties which can present when attempting a restoration of a 1968 Corvette, a model with an unusually large number of "one year only" components.  With the withdrawal of the P02 option for 1974, never again would wheelcovers be offered for the Corvette.  Unlike many film stars who were drawn to fast or luxurious cars, Bardot seemed usually to prefer smaller machines (although she did for some years own a Rolls-Royce).  Her 1954 Simca 9 Cabriolet was a gift from the manufacturer which sounds generous but it was not a regular model (it was either a prototype for a never-produced cabriolet or a one-off created especially for her (both accounts appearing) and thus couldn’t be sold; in exchange, for several years she undertook promotional activities on their behalf.  Based on the number of photographs which exist, she drove it happily for half a decade before replacing it with a 1959 Renault Floride cabriolet (sold in some markets as the Caravelle).  Her Simca’s 1221 cm3 (75 cubic inch) engine had produced a modest 50 horsepower (HP) but the Renault’s 845 cm3 (52 cubic inch) unit was rated at a mere 37 so clearly she put a premium on style over speed.

Brigitte Bardot posing with her 1954 Simca Type 9 Weekend Cabriolet at the family home, Louveciennes, France, 1955.

Simca described the Bardot cabriolet as the “Aronde Weekend”.  The Aronde was the car on which Simca’s post-war success was based and although the avian name (in French, literally “Swallow”) might hint at the songbird’s elegance in flight, the machine gained its reputation from robustness and practicality although the utilitarian styling was certainly modern and nicely balanced.  Founded in 1934, Simca (Societe Industrielle de Mecanique et Carrosserie Automobile) for more than a decade produced, under licence, slightly modified Fiats but in 1951 the Aronde debuted with demand immediately exceeding supply; continually revised, it remained in production until 1964.  In the way things were then done, the Aronde, as well as the basic four-door sedan, appeared in an array of body styles including two-door station wagons (the Australians producing a four-door variant), vans, pick-ups (utes), coupés (some of them the then fashionable hardtops) and a cabriolet. The cabriolet however didn’t appear until 1957 after the Aronde had been revised to make the structure sufficiently rigid to support the convertible coachwork without needing the extensive modifications which would have rendered series production unviable.  Brigitte Bardot’s cabriolet, based on the original “9 Aronde” was thus a genuine one-off, the aluminum and steel body hand made by the coachbuilder Facel (soon to become famous for the memorable Facel Vegas) and, appropriately, carries serial number 001.  It still exists and is on permanent display at the Lane Motor Museum in Nashville, Tennessee.  Lane specializes in European cars (with a commendable emphasis on the rare, strange and truly bizarre) and, like most of its exhibits, the Simca remains in sound working order; it is, in the jargon of the collector trade, “a survivor”, being wholly original and never having been restored.  After some six years in her hands, the car was passed (either sold or gifted, both tales appear) to her friend and neighbour, the French sculptor César Baldaccini (1921–1998).

Dauphine (César Baldaccini’s first Compression plate (Flat compression) piece in his Compression d'Automobile (Compressed cars) series) was literally a Renault Dauphine (1956-1967) “turned into art” using a hydraulic press; it was first shown in Milan in 1970.

The installation’s other pieces are Compressions cubiques (Cubed compressions), made from the salvaged wrecks of cars of various makes (Simca, Renault, Fiat etc) in what are presumably “designer colors”, the artist’s thing being depictions of shapes (including the human form, in whole or in part) in materials like scrap metal and plastics.  The symbolism was apparently something about the movement’s usual suspects (consumerism, alienation and the wastefulness of capitalist mass-production).  Baldaccini was leading light in the Nouveau Réalisme (“new wave of realism) movement (post-war Europe was a place of political and artistic “movements”) and he’s now best remembered for his many “compression” pieces, most of which were cars which had emerged from the crusher.  It had been the sight of a hydraulic crushing machine at a scrap yard which had inspired the artist and the pieces became his signature, rather as “wrapping” large structures was for Christo (Christo Javacheff (1935–2020)).  The pair encapsulated modern art: Christo wrapped a building and called it “art”, while Baldaccini took a crushed car, put it in a gallery and called it “art”.  Prior to some point in the twentieth century, such antics would have been implausible but after things moved from the critical relationship being between artist and audiences to that between artist and critics, just about anything became possible, thus all those post-war “movements”.

BB & BB:  Ferrari 365 GT4 BB (left) on display at the 1971 Turin Motor Show and Brigitte Bardot, supine, with classic (socks) zettai ryouiki, 1968 (right).

Appearing also in Formula One and sports car racing, between 1973-1996 Ferrari used a flat-12 in a number of road cars.  Pedants insist the engines, rather than being "boxers", were really 180o V12s ("flattened V12" in the engineer's slang) because of a definitional distinction related to the attachment and movement of internal components; the external shape is essentially identical but the factory was in general a bit loose with the nomenclature on which purists like to insist.  In the UK, Coventry Climax were even more ambitious in developing a flat-16 for the new 3.0 litre (183 cubic inch) limit in Formula One for 1966: it used two 1.5 litre (92 cubic inch) "flattened V8s" joined together but the problems proved insurmountable and the remarkable powerplant never left the test bench.  The first of the road-going flat-12 Ferraris was the 365 GT4 BB (1973-1984), the “BB” long thought to stand for Berlinetta Boxer but Road & Track in 2018 noted RoadRat's publication of an interview with the BB’s designer, Leonardo Fioravanti (b 1938) who admitted it was named after Brigitte Bardot simply because the staff in Ferrari's design office were as besotted with the hauntingly beautiful Mademoiselle as engineers (not all of them men) everywhere.  She was at the time the world's most famous sex symbol and in the pre-TokTok era, that was quite something; "Berlinetta Boxer" was just the factory's cover story (later confirmed on the Ferrari website) and undeniably there's some similarity in the pleasing lines of the two.  Until then "Berlinetta Boxer" was the orthodoxy although there must have been enough suspicion about for someone to speculate the origin might be bialbero, (literally "twin shaft"), a clipping of bialbero a camme in testa (double overhead camshaft (DOHC)) which was from the slang of Italian mechanics.

Kawai Maid Cafe & Bar Akiba Zettai Ryoiki, 3-1-1 Sotokanda 1F Obayashi Bldg., Chiyoda 101-0021 Tokyo Prefecture (IRL (in real life) left; a depiction of them as they might appear when created as robots, right).

Japanese futurists predict that when robotics are sufficiently advanced, among the first humanoid bots in Tokyo's bars and cafés will be those in the style of the zettai ryoiki girls, adding they'll be dimensionally modeled on the basis of anime, not typical female human frames.  The artistic motif will thus be mannerism rather than realism so, the flesh & blood waitresses (left) will be "the inspiration" but their AI (artificial intelligence) controlled robotic replacements will be closer in appearance to those in the image to the right. 

Japanese schoolgirls, long the trend-setters of the nation's fashions, like to pair zettai ryouiki with solid fluffy leg warmers (fluffies).  So influential are they that this roaming pack, although they've picked up the aesthetic, are not real schoolgirls.  So, beware of imitations: Tokyo, April 2024.

Sunday, April 6, 2025

Monospecchio

Monospecchio (pronounced mon-oh-spec-kjo)

The Italian for “one mirror”, a descriptor applied to the early production (1984-1987) Ferrari Testarossas (1984-1991).   

1984: The construct was mono- + specchio.  Mono was from the Ancient Greek, a combining form of μόνος (monos) (alone, only, sole, single), from the Proto-Hellenic mónwos, from the primitive Indo-European mey- (small).  It was related to the Armenian մանր (manr) (slender, small), the Ancient Greek μανός (manós) (sparse, rare), the Middle Low German mone & möne, the West Frisian meun, the Dutch meun, the Old High German muniwa, munuwa & munewa (from which German gained Münne (minnow).  As a prefix, mono- is often found in chemical names to indicate a substance containing just one of a specified atom or group (eg a monohydrate such as carbon monoxide; carbon attached to a single atom of oxygen).  The Italian specchio (mirror, table, chart) was from the Vulgar Latin speclum, a syncopated form of the Classical Latin speculum, the construct being speciō + -culum.  Speciō (observe, watch, look at) was from the From Proto-Italic spekjō, from the primitive Indo-European spéyeti which was cognate with the Ancient Greek σκέπτομαι (sképtomai), the Avestan (spasyeiti), and the Sanskrit पश्यति (páśyati).  The suffix –culum was (with anaptyxis) from the Proto-Italic -klom, from the primitive Indo-European -tlom, from -trom.  Despite the resemblance, ōsculum and other diminutive nouns do not contain this suffix which was used to form some nouns derived from verbs, particularly nouns representing tools and instruments.

1957 Ferrari 250 Testa Rossa in Rosso Corsa.

The 250 Testa Rossa was created because rule changes for the 1958 season imposed a 3.0 litre displacement limit, rendering the 3.8 Litre 315 S obsolete.  A 250 Testa Rossa sold in a private sale in 2014 for a reported US$39.8 million, exceeding somewhat the US$16.39 million one achieved at auction in 2011.  The (testra rossa literally “red head” in Italian) was a revival of one the factory had last used on the 1954 500 TR, the visual link to the name the red paint applied to the engines' camshaft covers.  The 250 Testa Rossa was part of the team which contributed to Scudaria Ferrari winning the the 1957 World Sportscar Championship. 

BB & BB:  Ferrari 365 GT4 BB (left) on display at the 1971 Turin Motor Show and Brigitte Bardot, supine, with classic (socks) zettai ryouiki, 1968 (right).

Appearing also in Formula One and sports car racing, between 1973-1996 Ferrari used a flat-12 in a number of road cars.  Pedants insist the engines, rather than being "boxers", were really 180o V12s ("flattened V12" in the engineer's slang) because of a definitional distinction related to the attachment and movement of internal components; the external shape is essentially identical but the factory was in general a bit loose with the nomenclature on which purists like to insist.  The first of the road-going flat-12 Ferraris was the 365 GT4 BB (1973-1984), the “BB” long thought to stand for Berlinetta Boxer but Road & Track in 2018 noted RoadRat's publication of an interview with the BB’s designer, Leonardo Fioravanti (b 1938) who admitted it was named after Brigitte Bardot simply because the staff in Ferrari's design office were as besotted with the hauntingly beautiful Mademoiselle as engineers (not all of them men) everywhere.  She was at the time the world's most famous sex symbol and in the pre-TokTok era, that was quite something; "Berlinetta Boxer" was just the factory's cover story (later confirmed on the Ferrari website) and undeniably there's some similarity in the pleasing lines of the two.  Until then "Berlinetta Boxer" was the orthodoxy although there must have been enough suspicion about for someone to speculate the origin might be bialbero, (literally "twin shaft"), a clipping of bialbero a camme in testa (double overhead camshaft (DOHC)) which was from the slang of Italian mechanics.

1975 Ferrari 365 GT4 BB in Verde Germoglio with satin black lower panels over Nero leather.

The Italian berlinetta translates as “little saloon” and is the diminutive of berlina (sedan) and the 365 GT4 BB in no way resembled a saloon, small or large, Ferrari using the word to describe a two-seat car with a closed cockpit (convertibles are Spiders or Spyders), referred to by most as a coupé.  Nor was the Ferrari’s flat-12 technically a boxer, the boxer configuration one where each pair of opposed pistons move inwards and outwards in unison, the imagery being that of a pugilist, ritualistically thumping together their gloves prior to a bout.  The Ferrari unit instead used the same arrangement as a conventional V12, each pair of pistons sharing a crankpin whereas as true boxer has a separate crankpin for each piston.  This is one practical reason why boxer engines tend not to have many cylinders, the need for additional crankpins adding to weight & length.  Thus the earlier flat-16s, the Coventry Climax FWMW (1963-1965) intended for Formula One and the unit Porsche developed in 1971 for the Can-Am and tested in chassis 917-027 weren't boxers although bulk was anyway a factor in both proving abortive, Porsche instead turbo-charging their flat-12 and Coventry Climax giving up entirely, the FWMW (two flattened V8s joined together) having never left the test-bench.  Despite it all, just about everybody calls the 365 GT4 BB “the Boxer” and its engine a “flat-12”, the factory clearly unconcerned and while cheerfully acknowledging the technical differences, their documents refer to it variously as “boxer”, 180o v12, “flat-12” and “boxer-type” engine.

1985 Ferrari Testarossa monospecchio-monodado in Rosso Corsa over Beige leather.  The early cars were fitted with centre-lock magnesium-alloy wheels, chosen for their lightness but, responding to feedback from the dealer network, as a running-change during 1988, these were substituted for units with a conventional five-bolt design.  The centre-lock wheels were called monodado (one nut) while the five lug-types were the cinquedado (five nut) and because of the time-line, while all the monospecchio cars are also monodado, only some of the monodaddi are monospecchi.

When first shown at the Paris Motor Show in 1984, two features of the Testarossa which attracted much comment were the distinctive strakes which ran almost from the front of the door to the radiator air-intakes ahead of the rear wheel arch and the single, high-mounted external mirror (on the left or right depending on the market into which it was sold).  The preferred term is the native “monospecchio” (one mirror) although in the English speaking-world it has also been called the “flying mirror", rendered sometimes in Italian as “specchio volante” (a ordinary wing mirror being a “specchietto laterale esterno” (external side mirror), proving most things sound better in Italian.  The unusual placement and blatant asymmetry of the monospecchi cars annoyed some and delighted others, the unhappy more disgruntled still if they noticed the vent on right of the front spoiler not being matched by one to the left.  It was there to feed the air-conditioning’s radiator and while such offset singularities are not unusual in cars, many manufacturers create a matching fake as an aesthetic device: the functionalists at Ferrari did not.

Monospecchio: Lindsay Lohan selfies, one mirror at a time.

The regulatory environment in various jurisdictions was a matter of great significance in the Testarossa’s development.  None of the versions of the Berlinetta Boxer had ever been certified for sale in the US which had been Ferrari’s most lucrative market and a core objective was for the Testarossa to be able easily to meet the current & projected regulations in places like the US and EU (European Union) where rules were most strict.  The number of Boxers which privately had been imported into the US to be subjected to the so-called “federalization” process was an indication demand there existed for a mid-engined, 12 cylinder Ferrari.

1985 Ferrari Testarossa monospecchio-monodado in Rosso Corsa over Beige leather.  On left-hand-drive (LHD) cars the asymmetric mirror and intake for the air-conditioner's radiator were both on the left; on right-hand-drive (RHD) models the mirror shifted to the other side.

One piece of legislation which soon attracted attention was the EU’s stipulations about “full rearward visibility” in the side-view mirrors.  With conventionally shaped automobiles this is usually unchallenging for designers but the Testarossa had a very wide, ascending waist-line and the sheer size of the rear bodywork was necessitated by the twin radiators which sat behind the side-strakes.  As the team interpreted the rule, the elevation of the mirror was the only way to conform but the bureaucrats proved untypically helpful, not changing the rule but providing an interpretation which would make possible the installation of the mirror at the traditional level.  That alone may have been enough to convince the factory to change but there had also been complaints, many from the US, that the monospecchio restricted the vision of oncoming traffic and many missed having a passenger-side mirror, remarking too on the difficulties found when trying rapidly to adapt to the placement, few owners using a Testarossa as their only car.  Thus was taken the decision to phase in the fitting of dual mirrors, mounted in a conventional position at the base of the A pillars.  Shown at the 1986 Geneva Motor Show, the first examples of the new arrangement were those built for European sale, a handful bound for the US revised initially in 1987 with a single, low-mounted mirror before later gaining the same dual arrangement as those sold in Europe.

1958 MGA Twin Cam Roadster with central, dash mounted mirror.  In the era, side-mirrors tended to be factory options, dealer-fitter or from the after-market.

Historically, there was nothing unusual about a car having only a driver's side mirror and while that fitting wasn't common until the 1950s, it would not be for some two decades after that before, in the West, two became (more or less) standard.  Prior to that, on passenger vehicles, it wasn't uncommon for a passenger's side mirror to be seen only on vehicles used for towing.  The usefulness of mirrors had been understood in the early days of motoring and, three-quarters of a century before the debut of the Testarossa, had been controversial, US racing driver Ray Harroun (1879–1968) fitting one to the Marmon Wasp with he would win the inaugural Indianapolis 500 (1911).  The fitting of a rear-view mirror was not against the rules but what Harroun did was use it as a substitute for the observer (styled the “riding mechanic”) who race regulations required to be seated alongside the driver.  His argument prevailed and the observers, victims of technological change, began to vanish from the closed circuits although to this day (variously as mechanics, co-drivers, navigators etc) they remain a part of long-distance events on public roads.

An earlier monospecchio: 1964 Maserati 5000 GT (103-062) by Allemano with dash-mounted rear-view mirror and driver's side “bullet” door mirror.  Between 1959-1966, 34 Maserati 5000 GTs were built, 22 by Allemano, 4 by Touring, 3 by Fura, 2 by Monterosa, 1 by Bertone, 1 by Ghia and 1 by Scaglietti (Pininfarina).  As far as is known, the Allemano 103-062 was the only one factory-fitted with a side-mirror and because these are now museum pieces rarely driven on the road, restorers tend to remove from 5000 GTs any after-market mirrors.

The Cartoon Network's Powderpuff Girls (2016-2019, left) and their inspiration, Stratton Art Deco style Poppy Flower Powder compact (1970s, centre & right (on doily)).

Women are of course better acquainted with mirrors than (most) men and even though phones now include a “mirror app” (ie the front facing camera), many still carry in the apparently compulsory handbag a “compact” (a slim folding case (the internal side of the lid featuring a mirror) containing a powder-puff and pressed face-powder (finely milled powder compressed into what appears a solid cake form but is not chemically a solid in the rigid sense but rather a mechanically bound aggregate of particles)).  Compact carrier (and holder of the world's first WSR (water speed record) & the women's world LSR (land speed record)) Dorothy Levitt (1882–1922) well understood the value of a mirror and in her book The Woman and the Car: A Chatty Little Handbook for All Women who Motor or who Want to Motor (1906) she recommended her fellow “motorinas” always to keep in some convenient spot a small hand-mirror which should be “held aloft from time to time” to afford a view of what lay behind.  In the UK, fixed mirrors began to appear on automobiles in 1914 and manufacturers used various placements including the now familiar mounting at the top-centre of the windscreen as well as on the dashboard, in the middle of the bonnet (hood), on the fenders and on the door.  While a mirror of some type was in some cases required by law (usually on the dash or above), not until well into the post-war years would regulators get interested in door mirrors.  Beginning in the 1970s, many door mirrors visually became “A-pillar mirrors” after the Mercedes-Benz R107 (1971-1989) popularized the new location.

1968 Toyota 2000GT (1967-1970) with fendā mirā.

Some jurisdictions however not only mandated twin mirrors but also their placement, cars produced for the JDM (Japanese domestic market) were between 1952 and 1983 required to have a matching set of フェンダーミラー (fendā mirā (an adaptation of the US -English “fender mirror”, known in the UK as “wing mirrors”.)) and these sat about mid-way between the base of the A-pillar and front bumper bar.  They provided a good rearward view but did have the disadvantage of not being easily adjustable by a driver although some very expensive models were fitted with small electric motors for remote control.  The law was in 1983 liberalized only because Western manufacturers had argued the refusal to allow the door-mounted mirrors (which had by then long been elsewhere the standard) was a “non-tariff trade barrier”.  This was one foreign intrusion into Japanese life which attracted no complaint, JDM consumers overwhelmingly choosing the door mirrors when offered the option and soon the fendā mirā were phased-out, pleasing the manufacturers who no longer had to have different fittings for their RoW (rest of the world) production.

Fendā mirā old and new in Tokyo taxi livery: Toyota Crown Comfort (left) and Toyota JPN (right).  As well as the white gloves, one tradition which has been inherited by the new taxis is the use of "car doilies" (more correctly antimacassars).

The one exception was the taxi fleet and even now, fendā mirā continue to be fitted to most JDM vehicles built for the taxi market because not only do they provide a wider vista, they also protrude less from the body, something of some significance in the crowded traffic plying the often narrow roads in Japanese cities; for taxi drivers, every saved millimetre can be precious.  Sociologists explain the there is also a cultural imperative, the fender mirrors allowing customers to feel a greater sense of privacy because drivers can use the mirrors without turning their head toward the passenger seat; such a glance could be misconstrued and face could be lost.  Traditionalists, some Japanese taxi drivers still wear the white gloves the companies once required but technological change may threaten the fendā mirā because Nissan no longer produces its traditional sedan for the taxi market and while since 2017 the hybrid Toyota JPN (with fendā mirā) has become the taxi of choice, some operators are using the company's Prius and its shape really permits only door mirrors.  Despite Nissan withdrawing from the market, in the US the slang "Datsun mirrors" still is used to describe the type and there is a small but dedicated cult which retro-fits fendā mirā for that "authentic" Japanese look.   

1989 Ferrari Testarossa "doppiospecchio-cinquedado" in Giallo over Nero leather.

The distinctive side strakes were added because of a unique FRG (Federal Republic of Germany, the old West Germany) regulation which specified the maximum dimensions of apertures, the purpose said to be to prevent a child's head from entering such an opening during an accident.  Thus the fins but as well as meeting the rules, they were designed to take advantage of the properties of fluid dynamics, the air-flow being made less "wavy" and thus reducing turbulence, two vertical fins added to direct lateral air-flow directly into the radiators.  The engineering of the strakes was sound and most thought them aesthetically well-executed but they created such a stir that unfortunately, on both side of the Atlantic, a number of imitators quickly rendered usually fake versions in fibreglass, gluing them to Jaguars, BMWs, Mercedes-Benz and such.  Almost all were applied to cars with front-mounted radiators but this was the 1980s and a subset of the market was receptive.

Caveat emptor: 1986 Ferrari Testarossa in Rosso Corsa over Nero leather in "volante doppiospecchio-monodado" trim.

Being Ferraris with a certain cachet, the monospecchio cars attract additional interest and inevitably there is fakery and folklore.  There exists the odd early Testarossa with either double-high or double-low (doppiospecchio) mirrors but these are assumed to be modifications installed either by dealers or owners and there was at a time, a lot of it about.  It wasn’t a simple job, requiring one or two mirrors, window frames and support assemblies and thus always cost somewhere in four figures but, like those who once converted their now precious 1963 split-window Chevrolet Corvettes to 1964’s single piece of glass lest they be thought driving last year’s model, there were those who didn’t wish to look outdated (ironically, the 1963 coupés are now among the more coveted of the breed and there are later C2 coupés which were at some point "backdated").

Monospecchio: Apart from its special status in the Testarossa ecosystem, it may be the planet's only example of a "famous rear-view mirror".

Also, with over 7,000 sold, the Testarossa was, by Ferrari’s standards at the time, almost mass-produced and in the aftermath of the severe recession of the early 1990s a glut emerged which for years depressed prices; originality not then the fetish it would later become, sometimes ill-advised modifications became uncommon.  Still, the factory was known to accommodate special requests from good customers so if a doppiospecchio with high mounts does show up, accompanied with the vital proof of authenticity, it would add a notch of desirability.  In the 1980s, such things were less structured than today with Ferrari's "personalization programme" allowing buyers "create their very own bespoke car assisted by our team of experts" and it's not unusual to see used models advertised with some emphasis of just how many additional thousands (which can be a US$ number in six figures) were spent.  Market support for Ferrari’s flat-12 ecosystem (Boxer, Testarossa & 512 TR) is now healthy and, while not matching the buoyancy of the pre-1973 cars (and certainly not the 206 & 246 Dinos which all but the most pedantic now accept as "Ferraris"), operates well into US$ six figures, the quirk of the monospecchio cars making them much fancied.