Thinspo

Thinspo (pronounced thin-spoh)

(1) Material created, curated or used (distributed almost exclusively in digital form) to inspire thinness or weight loss.

(2) A sub-set of the pro-ana community which exists to support those on a spectrum ranging from obsessive dieters to those who have chosen as a lifestyle a managed form of anorexia nervosa.

2005–2010: The short form of thinspiration, the construct being thin +‎ (in)spiration.  Thin was from the Middle English thinne, thünne & thenne, from the Old English þynne, from the Proto-West Germanic þunnī, from the Proto-Germanic þunnuz (thin) (and related to þanjaną (to stretch, spread out)), from the primitive Indo-European ténhus (thin), from ten- (to stretch).  It was cognate with the German dünn, the Dutch dun, the West Frisian tin, the Icelandic þunnur, the Danish tynd, the Swedish tunn, the Latin tenuis, the Irish tanaí, the Welsh tenau, the Latvian tievs, the Sanskrit तनु (tanú) (thin) and the Persian تنگ‎ (tang) (narrow). A doublet of tenuis, it was related also to tenuous.  Inspiration was from the Middle English inspiracioun, from the Old French inspiration, from the Late Latin īnspīrātiōnem (nominative īnspīrātiō), from the Classical Latin īnspīrātus (past participle of inspīrō).  It displaced the native Old English onbryrdnes (literally “in-pricked-ness”).  Thinspo inspired others forms such as fitspo (encouraging fitness) and blondespo (advocating being blonde) and between thinspo and fitspo, critics noted some overlap, suspecting that in at least some cases the later identity is assumed as an attempt at disguise.  Thinspo & thinspiration are nouns; the noun plural is thinspos.  Derived forms like the nouns thinspirationist & thinspirationism do appear but are non-standard.

Thinspo's idealized bone definition.

The companion term ribspro (the short form of ribspiration (known also as bonespo)) is a particular genre within thinspo.  Whereas thinspo material can be long or short-form text, diagrams or images, ribspro is almost exclusively visual, the text limited to perhaps a few admiring or encouraging words and, as the names suggest, the focus is on ribcages or other bones proximately defined against taut skin.  Backbones, ribs, clavicles and hipbones seem the most favored, presumably because they tend to provide the most definitional contrast but there’s also the suspicion they're the particular aesthetic construct the thinspo community finds most attractive (unlike a knee or elbow which, however boney, seems not to be thought photogenic).  Another genre (a kind of applied thinspo) within the community is meanspo (the short form of mean inspiration), from the “tough love” or “cruel to be kind” tradition of weight loss and this school of thought advocates issuing critical and insulting comments to those considered “insufficiently thin enough”, the rationale being this will convince them to reduce intake, exercise more, purge and thus lose weight.  The thinspo ecosystem has also proliferated thematic variations such as “vegan thinspo” although that seems at least to some extent opportunistic given the most extreme of the thinspo operatives had long since banished animal products, regarding recommendations like “lean meat” or “chicken strips” as just so much fat.

Thinspo images often are rendered in grayscale, and that may have stated in in a nod to the aesthetic of art-house photography or simply because in monochrome the bone definition is more pronounced, a function of the contrast of light & shadow exploited by artists working with the chiaroscuro technique.  Whatever the origin, "black & white" became a thinspo motif although the B&A (before & after) posters appear to stick to original, full-color images. 

Like much in the pro-ana community, thinspo sites exist on a spectrum, those thought innocuous left to continue while any judged to be encouraging eating disorders subject to being shutdown although the efforts undertaken by (and sometimes imposed on) the platforms is a Sisyphean struggle, content shifting between hosts as required.  It’s also organic in that thinspo, like all that’s curated by the pro-ana community, is just another function of the supply & demand curve.  The supply of pro-ana content exists because of demand and in a manner familiar to behavioral economists, the ecosystem is symbiotic, the two forces acting upon and encouraging the growth of the other.  Like much that is on-line, some of the material blatantly is fake, something most obviously detected in the dubious B&A photos which appear with frequent duplication.  

Whether there were statistically significant differences in the nature of the content of thinspo and fitspo (a clipping of fitspiration (the construct being fit + (in)spiration) sites (featuring images and other material designed to trigger a motivation to exercise and enhance physical fitness) attracted academic interest and there were studies, the results differing in detail (there were widely divergent results depending on the platform analyzed which was thought to be a reflection more of the degree of success a platform achieved in enforcing its policies than any difference in the collective user profile) but displaying the same general trends: Thinspo sites portrayed body parts with more than twice the frequency of fitspo and posts highlighting bony body features and references to mental illness were overwhelmingly almost specific to thinspo.  Interestingly, the differences between fitspo & thinspo relating to sexually suggestive images, appearance comparison and messages encouraging restrictive eating were striking and almost wholly correlated with the platform on which they were posted.  The more extreme of the forks such as self harm (such as the cutter subset) also appear on thinspo sites.

Thinspo Rules

Thinspirationism: A blonde Lindsay Lohan during thinspo pin-up phase, 2005.

(1) Never eat something just because you want to finish it.  Eat only enough to stop the worst of the hunger pangs and don’t eat until sated; those extra bites add up.

(2) Don’t let emotions take over and eat only if hungry.  Stop yourself once you start eating if you know it’s for the wrong reasons.  The right reason is pangs of hunger; there is no other reason.

(3) If you catch yourself in a binge, stop the moment you realize.  Don’t forgive yourself for screwing up; it will only permit you to screw up again.  If you have binged, it must in some way be atoned for and than can be an increased energy burn (ie more exercise) or intake deprivation (eg skipping next meal).

(4) Every calorie counts so review every recipe and remove as many calories as possible.  Where available, choose the low cal version (but study nutritional-content labels because tags like "diet" or "97% fat-free" can be deceptive and misleading) and drink water (unmodified soda water is fine), black tea or black coffee instead of other beverages.  Avoid zero-cal sweeteners because (1) they’re a chemical cocktail and (2) the thinspo goal is completely to cure the body’s natural sugar addiction.  Artificial sweeteners may be equated with opioid substitutes such as methadone and while clinically there may be good reasons for a patient seeking to cease using heroin to be proscribed methadone, sugar is like nicotine: highly addictive but weak and able (chemically) to be withdrawn from within days.  Some will find the psychological addiction lingers longer but often that's associative (as it is with the social link between drinking alcohol and smoking).  The general principle is it's not good to replace one addiction with another so with added sugar the answer is "cold turkey", not packets of powdered chemicals.  The body does of course need sugar (it works essentially by converting intake into sugars the muscles, brain and other organs can use) but your intake should be exclusively in natural (unprocessed) sugars like those in green apples.    

(5) Don’t feel guilt about wasting food.  The undesirability on environmental grounds is noted but the sooner you change yourself, the better and as you hone your techniques, losses can be reduced to close to zero.  Set a goal always not to eat everything you’re served and gradually increase this quantity.  Before long, you’ll be throwing away food without barely a thought and if you have a garden or outdoor pot-plants, most organic waste can be chopped up or mushed to be mixed with water and added to the soil (plants will use the nutrients and eventually, the residue become soil).

(6) Eat slowly, savoring each bite.  Thinspo does not mean ceasing to enjoy food; it means the opposite because it makes every bite a rare and valued treat.  Thinspo life is like a rugby test in which only one try is scored but it is celebrated whereas "normal" life is like a rugby sevens game in which there may be two-dozen trys: after the first few they cease to be exceptional.  We evolved quickly (in biological terms) from creatures which had to hunt or gather every bite of the fat, salt & sugar we craved to survive but, with the same biology, we now live often sedentary lives among shelves laden with fat, salt & sugar, all within reach and sometimes packaged conveniently for instant consumption.  It is the curse of plenty. 

(7) Drink water during meals, as much as you can manage but, as a general principle, don't go beyond 6 litres (1.3 gallons (UK) 1.6 (US)); this is well short of of water's toxicity threshold but there's both a law of diminishing returns and a point at which water-intake becomes counter-productive.  Water curbs hunger, is filling, aids in digestion and maintains hydration which has many benefits.  Water has zero calories and can be taken as ice.

(8) Chew food more, taking at least one full breath after every bite.  While it will vary according to what’s being eaten, as a guide, chew 20-30 times for each mouthful. This not only assists digestion but slows the pace of eating, reducing consumption.

(9) Cut food into smaller pieces which (1) slows the process of eating, (2) can make you think you’re eating more (there's nothing wrong with fooling yourself if self-aware) and (3) it will make other people think you ate more (in some circumstances it can be helpful to fool others).

Thinspirationist: Actor Lily Collins (b 1989) in a semi-sheer white Calvin Klein ensemble, the cropped spaghetti-strap top and knee-length pencil skirt, both embellished with scale sequins, New York Fashion Week, New York City, September, 2025.  Note the pleasing definition of the sinews (arrowed, centre).  The hair-style is a chin-length bob.

(10) Associate unhealthy food with something else: ice cream with saturated fat, bread with carbs, juice with sugar etc.  Concrete visual examples are also helpful: imagine cake as fat sitting in and adding bulk to your thighs, chips as a permanent lining adding mass to the stomach etc.

(11) Learn from other people eating because while there are individual variations, overall, the patterns should be consistent.  Watch skinny people and apply their principles to your own diet; watch fat people with disgust and revulsion, avoiding what they do.

(12) Decide beforehand how much you are going to eat and never eat more.  If cooking, cook only one serving, so you can’t eat anymore.  The ideal model is to have no food in the house and each day buy only what you’re that day allowed.  It can at first be difficult but can be done and if stuck to, it’s a foolproof diet because you cannot eat what's not there.  If on the day you've not been able to buy food, you must fast and take in only water or black tea and coffee.  You won't enjoy it but it's good for you and may inspire you to add one or two "fast days" to the weekly cycle.

Lindsay Lohan shopping on Melrose Avenue, Los Angeles, 2009.  Her thinspo pin-up career long out-lasted her blonde phase.

(13) Always remind yourself of your goals and rewards.  Keep track of daily nutrient and food goals (some use a diet minder journal or tracking app but the best method is whatever works for you).  Weigh yourself twice a day (before morning coffee and just before going to bed), the goal being always to see a lower number than previous weigh-in.  If you have achieved a target weight and operate within a daily variation of +/- 100g, that is acceptable although that's also technologically deterministic: if your digital scales report in 50g increments, reduce your acceptable variability to that level for if God has given us such scales, She's trying to tell us something.

(14) Don’t eat 2½ hours before bed.  This time window can be increased but not reduced.

(15) You’ll be sometimes compelled to eat with friends or family so develop techniques surreptitiously to dispose of food.  You’ll get good at knowing where to sit so one hand can always be unseen and a good trick is to wear clothes with big pockets you can line with plastic bags.  Sit somewhere which makes disposal simple (open windows ideal, large pot plants can work) and develop a suite of reasons to ask to sit in certain spots.

(16) Don't be tempted to take up smoking or vaping.  While it can't be denied smoking often works as an appetite suppressant (all those commendably slender catwalk models can't be wrong), inhaling a known carcinogen is unwise because not only does it shorten lifespan (it seems on average by about a decade although the numbers do bounce around) but even while one remains alive it can induce or worsen many illnesses and other conditions.  While in the long run we're all dead and one should die thin, the object is to live thin for as long as life remains enchanting and what smoking does is tend to reduce life expectancy.  The numbers need to be understood because while dying at 75 rather that 85 may not (vied from decades afar) sound that bad, smoking directly can kill those in their twenties or thirties.  There are better ways (see 1-15 above) to lose weight and the evidence on vaping is mixed.  It's too soon to tell what the long-term health outcomes will be but there is anecdotal evidence flavored vapes can stimulate one's appetite and that makes sense because so many use tastes the mind associates with "sweet".  There's only one acceptable form of addiction: diet & exercise.     

Mural

Mural (pronounced myoor-uhl)

(1) A large picture painted or affixed directly on a wall or ceiling.

(2) A greatly enlarged photograph attached directly to a wall.

(3) A wallpaper pattern representing a landscape or the like, often with very widely spaced repeats so as to produce the effect of a mural painting on a wall of average size; sometimes created as a trompe l'oeil (“deceives the eye”).

(4) Of, relating to, or resembling a wall.

(5) Executed on or affixed to a wall.

(6) In early astronomy, pertaining to any of several astronomical instruments that were affixed to a wall aligned on the plane of a meridian; formerly used to measure the altitude of celestial bodies.

1400–1450: From the late Middle English mural, from the Latin mūrālis (of or pertaining to a wall), the construct being mūr(us) (wall) + ālis (the Latin suffix added to a noun or numeral to form an adjective of relationship; alternative forms were āris, ēlis, īlis & ūlis).  The Latin mūrālis was from the Old Latin moiros & moerus, from the primitive Indo-European root mei (to fix; to build fences or fortifications) from which Old English picked-up mære (boundary, border, landmark) and Old Norse gained mæri (boundary, border-land).  In the historic record, the most familiar Latin form was probably munire (to fortify, protect).  The sense of "a painting on a wall" seems to have emerged as late as 1915 as a clipping of "mural-painting" (a painting executed upon the wall of a building), a term in use since at least 1850 and derived from mural in its adjectival form.

The adjective intermural (between walls) dates from the 1650s, from the Latin intermuralis (situated between walls), the construct being from inter- (between) + muralis (pertaining to a wall) from mūrus (wall).  The adjective intramural (within the walls (of a city, building etc)) dates from 1846, the construct being intra- (within) + muralis (pertaining to a wall) from mūrus (wall); it was equivalent to Late Latin intramuranus and in English, was used originally in reference to burials of the dead.  It came first to be used in relation to university matters by Columbia in 1871.  Mural is a noun, verb & adjective; muraled is a verb & adjective, muralist & muralism are nouns and muraling is a verb; the noun plural is murals.  The adjectives murallike, muralish & muralesque are non-standard and the adverb murally is unrelated, murally a term from heraldry meaning “with a mural crown” and used mostly in the technical terms “murally crowned” & “murally gorged”.  A mural crown was a crown or headpiece representing city walls or towers and was used as a military decoration in Ancient Rome and later as a symbol in European heraldry; its most common representation was as a shape recalling the alternating merlons (raised structures extending the wall) atop a castle’s turret which provided defensive positions through which archers could fire.  The style remains familiar in some of the turrets which sometimes on the more extravagant McMansions and in the chess piece properly called the rook but also referred to as a castle.

Lindsay Lohan murals in the style of street art (graffiti): In hijab (al-amira) with kebab roll by an unknown street artist, Melbourne, Australia (left), the photograph the artist took as a template (centre) and in a green theme in Welcome to Venice mural by UK-born Californian street artist Jules Muck (b 1978) (right).  While a resident of Venice Beach, Ms Lohan lived next door to former special friend, DJ Samantha Ronson (b 1977).

In multi-cultural Australia, the kebab roll has become a fixture in the fast-food scene with variations extending from vegan to pure meat, the term “kebab” something of a generic term meaning what the vendor decides it means.  Cross-culturally the kebab roll also fills a niche as the standard 3 am snack enjoyed by those leaving night clubs, a place and time at which appetites are heightened.  After midnight, many kebab rolls are sold by street vendors from mobile carts and those in the Middle East will not be surprised to learn barbaric Australians sometimes add pineapple to their roll.  The photograph of Ms Lohan in hijab was taken during a “doorstop” (an informal press conference) after her visit in October 2016 to Gaziantep (known to locals as Antep), a city in the Republic of Türkiye’s south-eastern Anatolia Region.  The purpose of the visit was to meet with Syrian refugees being housed in Gaziantep’s Nizip district and the floral hijab was a gift from one of the residents who presumably assisted with the placement because there’s an art to a well-worn al-amira.  Ms Muck’s work was a gesture to welcome Ms Lohan moving from Hollywood to Venice Beach and the use of green is a theme in many of her works.  Unfortunately, Ms Lohan’s time in Venice Beach was brief because she was compelled to return to New York City after being stalked by the Freemasons.

Mural montage: Donald Trump (b 1946; US president 2017-2021 and since 2025) osculating with Mr Putin (Vladimir Vladimirovich Putin; b 1952; president or prime minister of Russia since 1999), Benjamin Netanyahu (b 1949; Israeli prime minister 1996-1999, 2009-2021 and since 2022), Boris Johnson (b 1964; UK prime-minister 2019-2022), Francis (1936-2025; pope 2013-2025) and “Lyin’ Ted” Cruz (b 1970; US senator (Republican-Texas) since 2013).

Probably not long after the charcoal and ochre of the first cave paintings was seen by someone other than the artist, there emerged the calling of “art critic” and while the most common fork of that well-populated profession focuses on the aesthetic, art has also long been political.  The mural of course has much scope to be controversial because they tend to be (1) big and (2) installed in public spaces, both aspects making the things highly visible.  Unlike a conventionally sized painting which, even if large, a curator can hang in some obscure spot or put into storage, the mural is just where it is and often part of the built environment; there it will be seen.  In art history, few murals have more intriguing tales than Michelangelo’s (Michelangelo di Lodovico Buonarroti Simoni; 1475–1564) ceiling and frescos (1508-1512) in the Vatican’s Sistine Chapel but although there were at the time of the commissioning and completion few theological or political squabbles, there were the Vatican’s usual personal and institutional tensions, cardinals and bishops with their own agendas (some financial) peeking and poking into why Julius II (1443–1513; pope 1503-1513) had handed the juicy contract to someone thought primarily a sculptor rather than a painter.

Sistine Chapel, The Vatican, Rome.

The political stoush came later.  At the time, the nudity had been noted and while some voices were raised in opposition, there was no attempt to censor the work because during the High Renaissance, depictions of nudity (on canvas, in marble etc) were all around including in the Vatican but decades later, during the sittings of the Council of Trent (1545–1563), critiques of “nakedness” in art became more vocal.  That was especially the case after the Counter-Reformation (circa 1550–circa 1670) produced a more severe Church, a development with many repercussions, one of which was the “fig-leaf campaign” in which an artist was commissioned to paint over (especially male) genitalia, the traditional “fig leaf” the preferred device.  Perhaps curiously, despite the early appearance of the motif in the art of Christendom, for centuries the fig leaf wasn’t “obligatory” although they appear often enough that at times they must have been at least “desirable” and in other periods and places clearly “essential”.  The later infamous “Fig Leaf Campaign” was initiated by Pope Paul IV (1476–1559; pope 1555-1559) and continued by his successors although it was most associated with the ruling against “lasciviousness” in religious art made in 1563 by the Council of Trent.  It was something very much in the spirit of the Counter-Reformation and it was Pius IV (1499–1565; pope 1559-1565) who commissioned artist Daniele da Volterra (circa 1509–1566) to paint over the genitalia Michelangelo had depicted on his ceiling, extending his repertoire from strategically positioned leaves to artfully placed draperies or loincloths; Romans to his dying day nicknamed Volterra “Il Braghettone” (the breeches maker).  As late as the nineteenth century Greco-Roman statues from antiquity were still having their genitals covered with fig leaves (sometimes detachable, a trick the British Museum later adopted to protect Victoria’s (1819–1901; Queen of the UK 1837-1901) delicate sensibilities during her infrequent visits).  Another example of practical criticism was the edict by Pius IX (1792–1878; pope 1846-1878) that extant male genitalia on some of the classical statues adorning the Vatican should be “modified” and that involved stonemasons, sculptors and other artisans receiving commissions to “modify or cover” as required, some fig leaves at the time added.  It is however a myth popes sometimes would be seen atop a ladder, chisel in hand, hammering away for not only did they hire "the trades" to do their dirty work, what was done was almost always concealment rather than vandalism.

Then a work in progress, this is one of the few known photographs of Diego Rivera's mural in New York City's Rockefeller Center.  According to the Workers Age of 15 June, 1933, the image was "...taken surreptitiously by one of Rivera's aides..."  

Still, no pope ever ordered Michelangelo’s creation painted over but not all artists were so fortunate.  On 9 May 1933 (by coincidence a day when the Nazis publicly were burning books), New York’s very rich Rockefeller family ordered Mexican artist Diego Rivera (1886-1957) to cease work on his mural depicting "human intelligence in control of the forces of nature", then being painted in the great hall of the 70-storey Rockefeller Center in New York City.  Taking photographs of the mural was also prohibited.  What incurred the family’s wrath was the artist's addition of a depiction of Bolshevik revolutionary comrade Vladimir Lenin (1870–1924; head of government of Russia or Soviet Union 1917-1924) against a background of crowds of unemployed workers.  Comrade Lenin had not appeared in the conceptual sketch (entitled Man at the Crossroads Looking with Hope and High Vision to the Choosing of a New and Better Future) the artist had provided prior to the commission being granted.  Nelson Rockefeller (1908–1979; US vice president 1974-1977 and who earned immortality by having "died on the job") genuinely was a modern art fan-boy and attempted to negotiate a compromise but it was the nadir of the Great Depression, marked by plummeting industrial production, bank failures and an unemployment rate approaching 25%; other family members, knowing there was in the air talk of revolution (the Rockefeller family had much to lose), didn’t want unemployed getting ideas.  To them, Lenin was close to being the devil incarnate and "the devil makes work for idle hands".  The mural was covered by a canvas drape until February 1934 when, under cover of darkness, it was broken up and carted off to be dumped, the family dutifully having paid the artist his US$21,000 fee.

Decadence

Decadence (pronounced dek-uh-duhns or dih-keyd-ns)

(1) The act or process of falling into an inferior condition or state; deterioration; decay.

(2) Synonyms: decline, retrogression, degeneration

(3) Moral degeneration or decay; turpitude.

(4) Unrestrained or excessive self-indulgence.

(5) The decadent movement in literature (often with an initial capital and extended sometimes to the visual arts).

1540–1550: From the early fifteenth century French décadence, from the Medieval Latin dēcadentia (decay), from the Late Latin dēcadent-, stem of dēcadēns (falling away), the present participle of the Vulgar Latin dēcadere (to fall away; to decay), an etymologically restored form of the Latin dēcidere (to fall away, fail, sink, perish”), the construct being de- (apart, down) + cadere (to fall (from the primitive Indo-European root kad- (to fall)).  The meaning “process of falling away from a better or more vital state” dates from the 1620s while the use to define epochs is traced by some historians to the sense used of “decadent” in 1837 by Thomas Carlyle (1795–1881): “…in a state of decline or decay (from a former condition of excellence)”, decadent from the from French décadent (a back-formation from décadence).  The use to refer (disparaging) the perceived corruption of literary values began in the 1850s and thirty years later was common in both French and English criticism.  The addition of the sense of decadence being “a form of self-indulgence” seems not to have emerged until the late 1960s when it was applied (negatively) to the counter-culture but modern commerce soon re-packaged to use it of products marketed as “desirable and satisfying”; creamy desserts were often so labeled and the cake “Chocolate Decadence” became a generic term, the recipes varying greatly in detail.  Originally, the term “decadence” was used of “a period of historical decline, particularly of empires or civilizations” but, from the late nineteenth century, it shifted to become a literary & artistic word describing a movement and later a type of moral or cultural behavior, particularly human behavior that is seen as self-indulgent or excessive.  Finally, it became the name of a chocolate cake, something (vaguely) linked to association philosophers and historians would make between the decline of civilizations declined from periods of greatness into moral and structural decay, often with a focus on materialism and indulgence.  Decadence & decadency are nouns, decadent is a noun & verb and decadently is an adverb; the noun plural is decadences.

The related adjective deciduous was from the Latin dēciduus (falling down or off), from dēcidō (fall down) and is now most familiar from the arboreal branch of biology where it describes trees which shed their leaves (variously in winter, the fall (autumn) or the dry season.  However, in the technical language of anatomy it’s used of body parts which fall off or are shed, at a particular time or stage of development (ie not the result of injury or disease) and more generally can be used figuratively of things transitory or ephemeral, this mostly as a literary device.  Obviously also related is the noun decay, from the Middle English decayen & dekeyen (to decrease, diminish), from the Anglo-Norman decaeir (to fall away, decay, decline), from the Vulgar Latin dēcadere.  Decay describes the process or result of being gradually decomposed; rot, decomposition and is widely used of qualities such as (1) a deterioration of condition; loss of status, quality, strength, or fortune, (2) civic, societal or moral decay and (3) systemic decay.  It was also once used of overthrows of governments and even now has a technical meaning in computer programming.

Lindsay Lohan arriving at the Maddox Gallery to attend the Tyler Shields (b 1982) Decadence exhibition private view, London, February 2016.

Despite the spelling, unrelated is the noun “decade”.  Decade (the spelling decad long obsolete) was from the Middle English decade, from the Old French decade, from the Late Latin decādem ((set of) ten), from the Ancient Greek δεκάς (dekás), from δέκα (déka) (ten).  In English, the reference to a “span of ten years” was originally a clipping of the phrase “decade of years”, that seeming tautology existing because over the centuries there have been also “decades of soldiers” (ie ten men), “decades of days” (in history a period of ten days, particularly those in the ancient Egyptian, Coptic, and French Revolutionary calendars, “decades of books” (a work in ten parts or books, particularly such divisions of Roman historian Livy’s (Titus Livius; 59 BC–17 AD) Ab Urbe Condita (literally “From the Founding of the City” and in English usually styled as History of Rome), “decades of prayers” (in the rituals of the Roman Catholic Church, a series of prayers counted on a rosary, typically consisting of an Our Father, followed by ten Hail Marys, and concluding with a Glory Be and sometimes the Fatima Prayer), “decades of stuff” (things which existed as a group, set or series of ten),  The dominant, modern sense of “a period of ten years” dates from the seventeenth century while the notion it “usually” is one beginning with a year ending in 0 and ending with a year ending in 9” was (more or less) formalized in the nineteenth.  In technical use “decade” has been re-purposed in some specialist fields including the Braille language (to refer to the various sets of ten sequential characters with predictable patterns), electronics (of devices or components used to represent digits and physics & engineering (of the interval between any two quantities having a ratio of 10 to 1).

For what most people do most of the time, a decade is “a period of ten years beginning with a year ending in 0 and ending with a year ending in 9” (ie the 1980s, 1990s etc) bit it remains correct that a decade can be any period of that duration (such as 1994-2003).  May style guides don’t approve of this, not because it’s technically wrong but because it can tend to confuse if things are not carefully phrased.  That seems wise advice although the suggestion terms like decennium or decennary can be a substitute for “non-standard” ten-year periods is unlikely to catch on.  Words nerds note that the computation protocol for something like “the 1970s” is xxx0-xxx9 whereas for “real” decades it’s xxx1-xxx0, following the practice for centuries and millennia, something which creates the certain anomalies because there was no “year 0”, the Western calendrical shifting directly from 1 BC to 1 AD.  “Decadence” and “decade” do however sometimes mix: the Japanese term Lost Decade (失われた10年) (Ushinawareta Jūnen) coined in the late 1990s to describe the period of national economic stagnation in precipitated by the collapse of the asset price bubble (notably Tokyo commercial floor-space) which began in 1990.  The phenomenon though endured and economists responded in subsequent decades by adding 失われた20年(lost 20 years) and 失われた30年 (lost 30 years).  The 2020s are showing little indication of a return to high growth and given Japan’s structural challenges (debt rations and an aging & declining population, there’s an expectation 失われた40年 will appear in the late 2020.

The other chocolate cake: Chocolate Decadence Soap by Heritage Downs: Aus$6.50 (inc GST) per cake; the gift for the chocaholic who has everything.

In the history of art or literary theory, “decadent” was in the nineteenth century iused to describe a period during which the output was “qualitatively in decline” compared with the (perceived) excellence of a former age.  Historically, it was applied to the Alexandrine period (300-30 BC) the period after the death of Augustus (Gaius Julius Caesar Augustus (known also as Octavianus (Octavian)); 63 BC-14 AD, founder of the Roman Empire (27 BC-476 AD) and first Roman emperor 27 BC-14 AD).  In modern use it’s applied to the late nineteenth century symbolist movement in France (the poetry a particular target).  The movement emphasized the autonomy of art (exemplified in the contemporary phrase l'art pour l'art (art for art's sake), the need for sensationalism & melodrama, egocentricity, the bizarre or (wholly or partially) artificial, and the superior “outsider” position of the artist who was “in” yet not quite unambiguously “of” society; a critic rather than a participant (which of course was a reference to middle-class (or bourgeois society).  What is now classified as “decadent” poetry was preoccupied with personal experience, self-analysis, perversity, the suffering of artists and elaborate and exotic sensations.

View of Amalfi (1844), pencil, ink & water colour by John Ruskin (1819-1900).

In France the exemplar of decadence was the poet & critic Charles Baudelaire (1821–1867) whose book of lyric poetry Les Fleurs du mal (The Flowers of Evil; the first version published in 1857) is regarded still a manifest of the movement (though some conservative critics prefer “cult”) and the deconstructions who trace the changes in tone (he continued to add material until his death) regard it as something of a “journal” of the times.  In English translation, Les Fleurs du mal is some 300 pages and, in the way of the movement, the poetic forms are not “traditional” and some of the imagery is as suggestive as the thematic motifs of eroticism, suffering, sin, evil and death which will delight some and repel others and the latter wishing to explore the movement might find more accessible the novel À rebours (Against the Grain (published also as Against Nature); 1884) by the French author & art critic Joris-Karl Huysmans (pseudonym of Charles-Marie-Georges Huysmans (1848–1907)); it’s a slimmer volume which English poet & critic Arthur Symons (1865–1945) would later describe as the movement’s “breviary” (in this context “a brief summary”).  There were many notable figures who devoted their lives to proving their allegiance to this aesthetic cult and the preoccupation with decay, ruins sadness and despair was appealing to nihilists and neo-Romantics, linked even with twentieth century German fascism which was styled (however misleadingly) as a revival of purity and a return to Classical roots.  It never caught on in quite the same way in the English-speaking world the influences are clear in the work of “excessively civilized” & “troubled” figures like the Irish writer Oscar Wilde (1854–1900) and English aesthete John Ruskin.

Chocolate Decadence Cake by Vegan Peace (Striving towards peacefully sharing our Earth).

Ingredients (wet & dry to be mixed separately)

1½ cups whole wheat pastry flour (or gluten-free all-purpose flour) (dry).
1 cup organic white sugar (not powdered) (dry).
3 tablespoons cocoa powder, sifted if lumpy (not Dutch process cocoa) (dry).
1 level teaspoon baking soda (dry).
¼ teaspoon sea salt (dry).
1 teaspoon vanilla extract (wet).
1 tablespoon apple cider vinegar (wet).
1½ cup oil (sunflower, non-virgin olive, melted coconut, or safflower) (wet).
1 cup chocolate soymilk (wet).

Freaky Frosting Ingredients

5 tablespoons plus 1 teaspoon non-hydrogenated margarine.
2¼cups plus 4 teaspoons organic powdered (confectioner's) sugar.
5 tablespoons plus 1 teaspoon cocoa powder (sifted if lumpy).
2 teaspoons vanilla extract.
Pinch of sea salt.
½ cup chocolate soymilk.

Directions

(1) Preheat oven to 350° F (175° C).

(2) Oil 9 x 9 inch (230 x 230 mm) pan or a dozen muffin cups.

(3) Mix wet & dry ingredients separately ensuring each is lump-free and well-mixed.

(4) Gently combine wet-mix & dry-mix do not “over-mix” (the batter will at this point taste strange but this will disappear in the baking process.

(5) Pour mix into oiled baking pan or muffin cups and bake until the point where a knife inserted in the centre comes out clean (ie no trace of liquid or semi-liquid batter).  For cupcakes, this should take about 20 minutes; for the pan between 30-40 minutes.

(6) Remove from oven and allow cake to cool before frosting.

Frosting Directions

(7) Using electric beater, whip margarine in a large bowl until fluffy (do not over-whip.

(8) Slowly add in remaining ingredients one at a time, in the order listed.  Beat at high speed until very fluffy, using a rubber spatula to scrape down the sides of bowl as needed.

(9) Refrigerate frosting until cake has cooled.

(10) Frost cake, ideally after allowing frosting to warm to room temperature before serving cake.  A chocolate decadence may be decorated with edible flowers, raspberries, strawberries, chocolate shavings or whatever else seems to suit.

Abrosexual

Abrosexual (pronounced ab-ruh-seks-uhl (U) or ab-roh-sek-shoo-uhl (non-U))

Describing, noting, acknowledging or relating to a person whose sexual orientation is fluid and may from time to time fluctuate.

2013: The construct was abro- + sexual.  Abro- was not a standard suffix but was an adaptation of the Ancient Greek ἁβρός (feminine ἁβρᾱ́, neuter ἁβρόν) (habrós) (graceful, delicate, pretty) which scholars of the Classics note appeared usually in verse (though never in epic poetry) and was rare in early texts written in prose.  In abrosexual it was used in the sense of “graceful, delicate, pretty” (presumably because in Antiquity it was used especially of the human body) but originally it could also describe something splendid in appearance, an elegance of style or (often in a derogatory manner), dainty, luxurious or effete, thus the transferred sense of “delicate”, applied often to those from the Orient.  The construct of abrosexual appears one of English’s linguistic novelties and is unrelated to abrogate (now best known from the use in administrative law) which, dating from 1526, was from the Middle English abrogat (abolished), from the Latin abrogātus, the perfect passive participle of abrogō (repeal), the construct being ab (away) + rogō (ask, inquire, propose).

The word –sexual was a noun or adjective describing a state or style of sexuality, the construct being sex + -ual.  Sex was from the Middle English sexe (gender), from the Old French sexe (genitals; gender), from the Latin sexus (gender; gender traits; males or females; genitals), from the Proto-Italic seksus, from the primitive Indo-European séksus, from sek- (to cut, cut off, sever), thus the meaning “section, division (into male and female)”.  The use as it applied to women was influenced by the Middle French le sexe (women), traces of this development noted in the late sixteenth century.  The usage for third and additional sexes was calqued from the French troisième sexe (third gender), which was applied first to “masculine women” in 1817 and male homosexuals in 1847 (the first such reference in English apparently to in reference to Catholic clergy, a theme which continues, one of the internal criticisms of the Roman Curia (the Holy See’s ecclesiastical cum bureaucratic apparatus, the establishment which runs the Vatican) that it is a “gay cabal”.  Perhaps surprisingly, the use of the word “sex” to describe “sexual intercourse” seems not to have appeared in print until 1899 when was used in that context in HG Wells’ (1866-1946 and a noted proponent of “free love”) novel Love and Mr Lewisham; obviously an abbreviation rather than a euphemism and etymologists presume the use would for some time have been “verbal shorthand” in oral use.  Modernity arrived in 1929 when DH Lawrence (1885–1930) introduced the phrase “have sex” to idiomatic English; it caught on.  The –ual suffix was a back-formation from Latin adjectives ending in –uālis (formed from fourth-declension nouns suffixed with –ālis) and an alternative form of –al.  Abrosexual is an adjective and a (non-standard) noun; the noun plural is abrosexuals.  The companion word is the (non-standard) abroromantic.

Abrosexual seems first to have appeared on-line in 2013 but interest has recently spiked for reasons not immediately clear, sexual fluidity hardly a new idea; the current feeling seems to be it has become increasingly popular as a form of self-identification, one which has the advantage of infinite variability (no consistency demanded).  One early criticism of the word was it was unnecessary because the “P” in the LGBTQQIAAOP glossary referred to “pansexual” (those attracted to a person because of their personality; sex and gender both irrelevant) which seemed to cover the behavior.  The difference however is that pansexuality is a permanent state whereas abrosexuality is an identity in which orientation may shift, the implication presumably that whatever might be the orientation to which one has shifted, as long as it lasts, it is exclusive although how that maps onto some states has never been explained.  For example, a bisexual may be attracted almost exclusively to one gender and may then shift to favor almost exclusively the other: is that an example of fluidity within the rubric of bisexuality, an instance of abrosexuality or both.  In other words, must the shift be only between the LGBTQQIAAOP categories or can it also refer to degrees of intensity, a definitional puzzle complicated further by the multisexual umbrella which covers those whose preference span a number of categories.

The Abrosexual Pride flag.

The annual Abrosexual Pride Day is 2 July and of course, by definition, abrosexuals are not restricted to than one celebration.  An asexual might mark International Asexuality Day on 6 April and then shift to become a lesbian, thus enjoying also Lesbian Visibility Day on 26 April, Lesbian Day on 8 October and Coming Out Day 72 hours later.  There is also an acknowledged abrosexual flag although the origin of the design is contested as is the meaning represented by the choice of colors; the most popular suggestion being green signaling queer attraction, the fade to and from white the effortless transition and the pink the actual shift.  The hues are those of a watermelon, the use of which is analogous with the contemporary use of the N-word which is permissible only by (certain) people of color (PoC) in that it should be spoken only by those who identify was abrosexual, use by others a slur or micro-aggression depending on context.  It's not the first time "watermelon" has been co-opted: in Thailand the word is used to describe soldiers who are "green on the outside, red on the inside", the reference being to (1) the green military fatigues they wear and (2) red being the color of the political opposition (the establishment using the yellow of the royal family).  So abrosexuality is a permanent state of orientational flux.  Even if one switches from one to another only once in one’s life, one remains at least a latent abrosexual, however much one may rationalize such things as “just a phase” because the modern politics of sexuality are predicated on the “born like this” paradigm; the shifts inherent in abrosexuality are an inherent part of one and not a lifestyle choice like becoming a vegan or joining the Freemasons.  Phases might exist but they’re part of the whole and all are equally authentic but abrosexual doesn't belong in the LGBTQQIAAOP glossary; it is a process, not a category.

Just a phase: Lindsay Lohan with former special friend Samantha Ronson.

There are however those who have suggested such things could be a purely situational occurrence; a thing of time and place.  Interviewed in January 2018, Lindsay Lohan was asked about if she considered herself “sexually fluid” to which she responded with an unambiguous “No, I definitely like men”.  Probed further about her sometimes tempestuous relationship with former special friend Samantha Ronson she seemed amused and replied “I was living in LA.  I'm not saying it's a bad thing…” and that expanded a little on her observation in 2013: “I know I’m straight. I have made out with girls before, and I had a relationship with a girl.  But I think I needed to experience that and I think I was looking for something different.”  She concluded her 2018 comments by noting she was “having a break from relationships at the moment… not forever, but just for now."  In Ms Lohan’s case the fondness for women may just have been an “LA induced” phase and (now a married mother) she’s permanently straight but “not forever, but just for now” is the essence of abrosexuality.