Simulacrum

Simulacrum (pronounced sim-yuh-ley-kruhm)

(1) A slight, unreal, or superficial likeness or semblance; a physical image or representation of a deity, person, or thing.

(2) An effigy, image, or representation; a thing which has the appearance or form of another thing, but not its true qualities; a thing which simulates another thing; an imitation, a semblance; a thing which has a similarity to the appearance or form of another thing, but not its true qualities

(3) Used loosely, any representational image of something (a nod to the Latin source).

1590–1600: A learned borrowing of the Latin simulācrum (likeness, image) and a dissimilation of simulaclom, the construct being simulā(re) (to pretend, to imitate), + -crum (the instrumental suffix which was a variant of -culum, from the primitive Indo-European –tlom (a suffix forming instrument nouns).  The Latin simulāre was the present active infinitive of simulō (to represent, simulate) from similis (similar to; alike), ultimately from the primitive Indo-European sem- (one; together).  In English, the idea was always of “something having the mere appearance of another”, hence the conveyed notion of a “a specious imitation”, the predominant sense early in the nineteenth century while later it would be applied to works or art (most notably in portraiture) judged, “blatant flattery”.  In English, simulacrum replaced the late fourteenth century semulacre which had come from the Old French simulacre.  As well as the English simulacrum, the descendents from the Latin simulācrum include the French simulacre, the Spanish simulacro and the Polish symulakrum.  Simulacrum is a noun and simulacral is an adjective; the noun plural is simulacrums or simulacra (a learned borrowing from Latin simulācra).  Although neither is listed, by lexicographers, in the world of art criticism, simulacrally would be a tempting adverb and simulacrumism an obvious noun.  The comparative is more simulacral, the suplerative most simulacral.

Simulacrum had an untroubled etymology didn’t cause a problem until French post-structuralists found a way to add layers of complication.  The sociologist & philosopher Jean Baudrillard (1929-2007) wrote a typically dense paper (The Precession of Simulacra (1981)) explaining simulacra were “…something that replaces reality with its representation… Simulation is no longer that of a territory, a referential being, or a substance. It is the generation by models of a real without origin or reality: a hyperreal.... It is no longer a question of imitation, nor duplication, nor even parody. It is a question of substituting the signs of the real for the real.” and his examples ranged from Disneyland to the Watergate scandal.  One can see his point but it seems only to state the obvious and wicked types like Karl Marx (1818-1883) and Joseph Goebbels (1897-1975; Nazi propaganda minister 1933-1945) said it in fewer words.  To be fair, Baudrillard’s point was more about the consequences of simulacra than the process of their creation and the social, political and economic implication of states or (more to the point) corporations attaining the means to “replace” reality with a constructed representation were profound.  The idea has become more relevant (and certainly more discussed) in the post-fake news world in which clear distinctions between that which is real and its imitations have become blurred and there’s an understanding that through many channels of distribution, increasingly, audiences are coming to assume nothing is real.

Mannerist but not quite surrealist: Advertising for the 1961 Pontiac Bonneville Sports Coupe (left) with graphical art by Art Fitzpatrick (1919–2015) & Van Kaufman (1918-1995) and a (real) 1961 Pontiac Bonneville Sports Coupe (right) fitted with Pontiac's much admired 8-lug wheels, their exposed centres actually the brake drum to which the rim (in the true sense of the word) directly was bolted.

The work of Fitzpatrick & Kaufman is the best remembered of the 1960s advertising by the US auto industry and their finest creations were those for General Motors’ (GM) Pontiac Motor Division (PMD).  The pair rendered memorable images but certainly took some artistic licence and created what were even then admired as simulacrums rather than taken too literally.  While PMD’s “Year of the Wide-Track” (introduced in 1959) is remembered as a slogan, it wasn’t just advertising shtick, the decision taken to increase the track of Pontiacs by 5 inches (127 mm) because the 1958 frames were used for the much wider 1959 bodies, rushed into production because the sleek new Chryslers had rendered the old look frumpy and suddenly old-fashioned.  It certainly enhanced the look but the engineering was sound, the wider stance also genuinely improved handling.  Just to make sure people got the message about the “wide” in the “Wide Track” theme, their artwork deliberately exaggerated the width of the cars they depicted and while it was the era of “longer, lower, wider” (and PMD certainly did their bit in that), things never got quite that wide.  Had they been, the experience of driving would have felt something like steering an aircraft carrier's flight deck.

1908 Cadillac Model S: The standard 56 inch (1422 mm) track (left) and the 61 inch (1549 mm) "wide track" (right), the more "sure-footed" stance designed for rutted rural roads.  

Pontiac made much of the “Year of the Wide Track” and it worked so well “wide track” would be an advertising hook for much of the 1960s although the idea wasn’t new, Cadillac in 1908 offering a wide track option for their Model S.  While the four cylinder Cadillacs were coming to be offered with increasingly large and elaborate coachwork, to increase the appeal of the single cylinder, 98 cubic inch (1.6 litre) Model S for rural buyers, there was the option of a 61 inch (1549 mm) track, 5 inches (127 mm) wider than standard.  The extra width was designed exactly to match the ruts in the roads of the rural Southwest, cut by generations of horse-drawn wagons.  Though a thoughtful gesture, times were changing and the 1908 Model S would prove the last single cylinder Cadillac, the corporation the next season standardizing the line around the Model Thirty which upon release would use the 226 cubic inch (3.7 litre) four-cylinder engine although in a harbinger of the 1950s and 1960s, it would be enlarged to 255 cubic inches (4.2 litre) for 1910, 286 cubic inches (4.7 litres) for 1911-1912 and finally 366 cubic inches (6.0 litres) for 1914.  For 1915, there was another glimpse of Cadillac’s path in the twentieth century with the introduction of the Model 51, fitted with the company’s first V8 with a displacement of 314 cubic inches (5.1 litres).  As the photographs suggest, nor was there anything new in the luxurious tufted leather upholstery Detroit in the 1970s came to adore, the style of seating used in the early (“brass era”), up-market automobiles taken straight from gentlemen’s clubs.

Fitzpatrick & Kaufman’s graphic art for the 1967 Pontiac Catalina Convertible advertising campaign.  One irony in the pair being contracted by PMD is that for most of the 1960s, Pontiacs were distinguished by some of the industry’s more imaginative and dramatic styling ventures and needed the artists' simulacral tricks less than some other manufacturers (and the Chryslers of the era come to mind, the solid basic engineering below cloaked sometimes in truly bizarre or just dull  bodywork).

This advertisement from 1961 hints also at something often not understood about what was later acknowledged as the golden era for both the US auto industry and their advertising agencies.  Although the big V8 cars of the post-war years are now remembered mostly for the collectable, high-powered, high value survivors with large displacement and induction systems using sometimes two four-barrel or three two-barrel carburetors, such things were a tiny fraction of total production and most V8 engines were tuned for a compromise between power (actually, more to the point for most: torque) and economy, a modest single two barrel sitting atop most and after the brief but sharp recession of 1958, even the Lincoln Continental, aimed at the upper income demographic, was reconfigured thus in a bid to reduce the prodigious thirst of the 430 cubic inch (7.0 litre) MEL (Mercury-Edsel-Lincoln) V8.  Happily for country and oil industry, the good times returned and by 1963 the big Lincolns were again guzzling gas four barrels at a time (the MEL in 1966 even enlarged to a 462 (7.6)) although there was the courtesy of the engineering trick of off-centering slightly the carburetor’s location so the primary two throats (the other two activated only under heavy throttle load) sat directly in the centre for optimal smoothness of operation.  Despite today’s historical focus on the displacement, horsepower and burning rubber of the era, there was then much advertising copy about (claimed) fuel economy, though while then as now, YMMV (your mileage may vary), the advertising standards of the day didn’t demand such a disclaimer.

Portrait of Oliver Cromwell (1650), oil on canvas by Samuel Cooper (1609-1672).

Even if it’s something ephemeral, politicians are often sensitive about representations of their image but concerns are heightened when it’s a portrait which, often somewhere hung on public view, will long outlive them.  Although in the modern age the proliferation and accessibility of the of the photographic record has meant portraits no longer enjoy an exclusivity in the depiction of history, there’s still something about a portrait which conveys, however misleadingly, a certain authority.  That’s not to suggest the classic representational portraits have always been wholly authentic, a good many of those of the good and great acknowledged to have been painted by “sympathetic” artists known for their subtleties in rendering their subjects variously more slender, youthful or hirsute as the raw material required.  Probably few were like Oliver Cromwell (1599–1658; Lord Protector of the Commonwealth 1653-1658) who told Samuel Cooper to paint him “warts and all”.  The artist obliged.

Randolph Churchill (1932), oil on canvas by Philip de László (left) and Randolph Churchill’s official campaign photograph (1935, right).

There have been artists for whom a certain fork of the simulacrum has provided a long a lucrative career.  Philip Alexius László de Lombos (1869–1937 and known professionally as Philip de László) was a UK-based Hungarian painter who was renowned for his sympathetic portraiture of royalty, the aristocracy and anyone else able to afford his fee (which for a time-consuming large, full-length works could be as much as 3000 guineas).  His reputation as a painter suffered after his death because he was dismissed by some as a “shameless flatterer” but in more recent years he’s been re-evaluated and there’s now much admiration for his eye and technical prowess, indeed, some have noted he deserves to be regarded more highly than many of those who sat for him.  His portrait of Randolph Churchill (1911-1968) (1932, left) has, rather waspishly, been described by some authors as something of an idealized simulacrum and the reaction of the journalist Alan Brien (1925-2008) was typical.  He met Churchill only in when his dissolute habits had inflicted their ravages and remarked that the contrast was startling, “…as if Dorian Gray had changed places with his picture for one day of the year.”  Although infamously obnoxious, on this occasion Churchill responded with good humor, replying “Yes, it is hard to believe that was me, isn’t it?  I was a joli garçon (pretty boy) in those days.”  That may have been true for as his official photograph for the 1935 Wavertree by-election (where he stood as an “Independent Conservative” on a platform of rearmament and opposition to Indian Home Rule) suggests, the artist may have been true to his subject.  Neither portrait now photograph seems to have helped politically and his loss at Wavertree was one of several he would suffer in his attempts to be elected to the House of Commons.

Portrait of Gina Rinehart (née Hancock, b 1954) by Western Aranda artist Vincent Namatjira (b 1983), National Gallery of Australia (NGA) (left) and photograph of Gina Rinehart (right).

While some simulacrums can flatter to deceive, others are simply unflattering.  That was what Gina Rinehard (described habitually as “Australia’s richest woman”) felt about two (definitely unauthorized) portraits of which are on exhibition at the NGA.  Accordingly, she asked they be removed from view and “permanently disposed of”, presumably with the same fiery finality with which bonfires consumed portraits of Theodore Roosevelt (TR, 1858–1919; US president 1901-1909) and Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955), both works despised by their subjects.  Unfortunately for Ms Reinhart, her attempted to save the nation from having to look at what she clearly considered bad art created only what is in law known as the “Streisand effect”, named after an attempt in 2003 by the singer Barbra Streisand (b 1942) to suppress publication of a photograph showing her cliff-top residence in Malibu, taken originally to document erosion of the California coast.  All that did was generate a sudden interest in the previously obscure photograph and ensure it went viral, overnight reaching an audience of millions as it spread around the web.  Ms Reinhart’s attempt had a similar consequence: while relatively few had attended Mr Namatjira’s solo Australia in Colour exhibition at the NGA and publicity had been minimal, the interest generated by the story saw the “offending image” printed in newspapers, appear on television news bulletins (they’re still a thing with a big audience) and of course on many websites.  The “Streisand effect” is regarded as an example “reverse psychology”, the attempt to conceal something making it seem sought by those who would otherwise not have been interested or bothered to look.  People should be careful in what they wish for.

Side by side: Portraits of Barak Obama (2011) and Donald Trump (2018), both oil on canvas by Sarah A Boardman, on permanent display, Gallery of Presidents, Third Floor, Rotunda, State Capitol Building, Denver, Colorado.

In March 2025 it was reported Donald Trump (b 1946; US president 2017-2021 and since 2025) was not best pleased with a portrait of him hanging in Colorado’s State Capitol; he damned the work as “purposefully distorted” and demanded Governor Jared Polis (b 1975; governor (Democratic) of Colorado since 2019) immediately take it down.  In a post on his Truth Social platform, Mr Trump said: “Nobody likes a bad picture or painting of themselves, but the one in Colorado, in the State Capitol, put up by the Governor, along with all the other Presidents, was purposefully distorted to a level that even I, perhaps, have never seen before.  The artist also did President Obama and he looks wonderful, but the one on me is truly the worst. She must have lost her talent as she got older.  In any event, I would much prefer not having a picture than having this one, but many people from Colorado have called and written to complain. In fact, they are actually angry about it!  I am speaking on their behalf to the radical left Governor, Jared Polis, who is extremely weak on crime, in particular with respect to Tren de Aragua, which practically took over Aurora (Don’t worry, we saved it!), to take it down. Jared should be ashamed of himself!”

At the unveiling in 2019 it was well-received by the reverential Republicans assembled and if Fox News had an art critic (the Lord forbid), she would have approved but presumably that would now be withdrawn and denials issued it was ever conferred.  

Intriguingly, it was one of Mr Trump’s political fellow-travellers (Kevin Grantham (b 1970; state senator (Republican, Colorado) 2011-2019) who had in 2018 stated a GoFundMe page to raise the funds needed to commission the work, the US$10,000 pledged, it is claimed, within “a few hours”.  Ms Boardman’s painting must have received the approval of the Colorado Senate Republicans because it was them who in 2019 hosted what was described as the “non-partisan unveiling event” when first the work was displayed hanging next to one of Mr Trump’s first presidential predecessor (Barack Obama (b 1961; US president 2009-2017), another of Ms Boardman’s commissions.  Whether or not it’s of relevance in the matter of now controversial portrait may be a matter for professional critics to ponder but on her website the artist notes she has “…always been passionate about painting portraits, being particularly intrigued by the depth and character found deeper in her subjects… believing the ultimate challenge is to capture the personality, character and soul of an individual in a two-dimensional format...”  Her preferred models “…are carefully chosen for their enigmatic personality and uniqueness...” and she admits some of her favorite subjects those “whose faces show the tracks of real life.”

Variations on a theme of simulacra: Four AI (artificial intelligence) generated images of Lindsay Lohan by Stable Diffusion.  The car depicted (centre right) is a Mercedes-Benz SL (R107, 1971-1989), identifiable as a post-1972 North American model because of the disfiguring bumper bar. 

So a simulacrum is a likeness of something which is recognizably of the subject (maybe with the odd hint) and not of necessity “good” or “bad”; just not exactly realistic.  Of course with techniques of lighting or angles, even an unaltered photograph can similarly mislead but the word is used usually of art or behavior such as “a simulacrum or pleasure” or “a ghastly simulacrum of a smile”.  In film and biography of course, the simulacrum is almost obligatory and the more controversial the subject, the more simulacral things are likely to be: anyone reading AJP Taylor’s study (1972) of the life of Lord Beaverbrook (Maxwell Aitken, 1879-1964) would be forgiven for wondering how anyone could have said a bad word about the old chap.  All that means there’s no useful antonym of simulacrum because one really isn’t needed (there's replica, duplicate etc but the sense is different) while the synonyms are many, the choice of which should be dictated by the meaning one wishes to denote and they include: dissimilarity, unlikeness, archetype, clone, counterfeit, effigy, ersatz, facsimile, forgery, image, impersonation, impression, imprint, likeness, portrait, representation, similarity, simulation, emulation, fake, faux & study.  Simulacrum remains a little unusual in that while technically it’s a neutral descriptor, it’s almost always used with a sense of the negative or positive.

Decadence

Decadence (pronounced dek-uh-duhns or dih-keyd-ns)

(1) The act or process of falling into an inferior condition or state; deterioration; decay.

(2) Synonyms: decline, retrogression, degeneration

(3) Moral degeneration or decay; turpitude.

(4) Unrestrained or excessive self-indulgence.

(5) The decadent movement in literature (often with an initial capital and extended sometimes to the visual arts).

1540–1550: From the early fifteenth century French décadence, from the Medieval Latin dēcadentia (decay), from the Late Latin dēcadent-, stem of dēcadēns (falling away), the present participle of the Vulgar Latin dēcadere (to fall away; to decay), an etymologically restored form of the Latin dēcidere (to fall away, fail, sink, perish”), the construct being de- (apart, down) + cadere (to fall (from the primitive Indo-European root kad- (to fall)).  The meaning “process of falling away from a better or more vital state” dates from the 1620s while the use to define epochs is traced by some historians to the sense used of “decadent” in 1837 by Thomas Carlyle (1795–1881): “…in a state of decline or decay (from a former condition of excellence)”, decadent from the from French décadent (a back-formation from décadence).  The use to refer (disparaging) the perceived corruption of literary values began in the 1850s and thirty years later was common in both French and English criticism.  The addition of the sense of decadence being “a form of self-indulgence” seems not to have emerged until the late 1960s when it was applied (negatively) to the counter-culture but modern commerce soon re-packaged to use it of products marketed as “desirable and satisfying”; creamy desserts were often so labeled and the cake “Chocolate Decadence” became a generic term, the recipes varying greatly in detail.  Originally, the term “decadence” was used of “a period of historical decline, particularly of empires or civilizations” but, from the late nineteenth century, it shifted to become a literary & artistic word describing a movement and later a type of moral or cultural behavior, particularly human behavior that is seen as self-indulgent or excessive.  Finally, it became the name of a chocolate cake, something (vaguely) linked to association philosophers and historians would make between the decline of civilizations declined from periods of greatness into moral and structural decay, often with a focus on materialism and indulgence.  Decadence & decadency are nouns, decadent is a noun & verb and decadently is an adverb; the noun plural is decadences.

The related adjective deciduous was from the Latin dēciduus (falling down or off), from dēcidō (fall down) and is now most familiar from the arboreal branch of biology where it describes trees which shed their leaves (variously in winter, the fall (autumn) or the dry season.  However, in the technical language of anatomy it’s used of body parts which fall off or are shed, at a particular time or stage of development (ie not the result of injury or disease) and more generally can be used figuratively of things transitory or ephemeral, this mostly as a literary device.  Obviously also related is the noun decay, from the Middle English decayen & dekeyen (to decrease, diminish), from the Anglo-Norman decaeir (to fall away, decay, decline), from the Vulgar Latin dēcadere.  Decay describes the process or result of being gradually decomposed; rot, decomposition and is widely used of qualities such as (1) a deterioration of condition; loss of status, quality, strength, or fortune, (2) civic, societal or moral decay and (3) systemic decay.  It was also once used of overthrows of governments and even now has a technical meaning in computer programming.

Lindsay Lohan arriving at the Maddox Gallery to attend the Tyler Shields (b 1982) Decadence exhibition private view, London, February 2016.

Despite the spelling, unrelated is the noun “decade”.  Decade (the spelling decad long obsolete) was from the Middle English decade, from the Old French decade, from the Late Latin decādem ((set of) ten), from the Ancient Greek δεκάς (dekás), from δέκα (déka) (ten).  In English, the reference to a “span of ten years” was originally a clipping of the phrase “decade of years”, that seeming tautology existing because over the centuries there have been also “decades of soldiers” (ie ten men), “decades of days” (in history a period of ten days, particularly those in the ancient Egyptian, Coptic, and French Revolutionary calendars, “decades of books” (a work in ten parts or books, particularly such divisions of Roman historian Livy’s (Titus Livius; 59 BC–17 AD) Ab Urbe Condita (literally “From the Founding of the City” and in English usually styled as History of Rome), “decades of prayers” (in the rituals of the Roman Catholic Church, a series of prayers counted on a rosary, typically consisting of an Our Father, followed by ten Hail Marys, and concluding with a Glory Be and sometimes the Fatima Prayer), “decades of stuff” (things which existed as a group, set or series of ten),  The dominant, modern sense of “a period of ten years” dates from the seventeenth century while the notion it “usually” is one beginning with a year ending in 0 and ending with a year ending in 9” was (more or less) formalized in the nineteenth.  In technical use “decade” has been re-purposed in some specialist fields including the Braille language (to refer to the various sets of ten sequential characters with predictable patterns), electronics (of devices or components used to represent digits and physics & engineering (of the interval between any two quantities having a ratio of 10 to 1).

For what most people do most of the time, a decade is “a period of ten years beginning with a year ending in 0 and ending with a year ending in 9” (ie the 1980s, 1990s etc) bit it remains correct that a decade can be any period of that duration (such as 1994-2003).  May style guides don’t approve of this, not because it’s technically wrong but because it can tend to confuse if things are not carefully phrased.  That seems wise advice although the suggestion terms like decennium or decennary can be a substitute for “non-standard” ten-year periods is unlikely to catch on.  Words nerds note that the computation protocol for something like “the 1970s” is xxx0-xxx9 whereas for “real” decades it’s xxx1-xxx0, following the practice for centuries and millennia, something which creates the certain anomalies because there was no “year 0”, the Western calendrical shifting directly from 1 BC to 1 AD.  “Decadence” and “decade” do however sometimes mix: the Japanese term Lost Decade (失われた10年) (Ushinawareta Jūnen) coined in the late 1990s to describe the period of national economic stagnation in precipitated by the collapse of the asset price bubble (notably Tokyo commercial floor-space) which began in 1990.  The phenomenon though endured and economists responded in subsequent decades by adding 失われた20年(lost 20 years) and 失われた30年 (lost 30 years).  The 2020s are showing little indication of a return to high growth and given Japan’s structural challenges (debt rations and an aging & declining population, there’s an expectation 失われた40年 will appear in the late 2020.

The other chocolate cake: Chocolate Decadence Soap by Heritage Downs: Aus$6.50 (inc GST) per cake; the gift for the chocaholic who has everything.

In the history of art or literary theory, “decadent” was in the nineteenth century iused to describe a period during which the output was “qualitatively in decline” compared with the (perceived) excellence of a former age.  Historically, it was applied to the Alexandrine period (300-30 BC) the period after the death of Augustus (Gaius Julius Caesar Augustus (known also as Octavianus (Octavian)); 63 BC-14 AD, founder of the Roman Empire (27 BC-476 AD) and first Roman emperor 27 BC-14 AD).  In modern use it’s applied to the late nineteenth century symbolist movement in France (the poetry a particular target).  The movement emphasized the autonomy of art (exemplified in the contemporary phrase l'art pour l'art (art for art's sake), the need for sensationalism & melodrama, egocentricity, the bizarre or (wholly or partially) artificial, and the superior “outsider” position of the artist who was “in” yet not quite unambiguously “of” society; a critic rather than a participant (which of course was a reference to middle-class (or bourgeois society).  What is now classified as “decadent” poetry was preoccupied with personal experience, self-analysis, perversity, the suffering of artists and elaborate and exotic sensations.

View of Amalfi (1844), pencil, ink & water colour by John Ruskin (1819-1900).

In France the exemplar of decadence was the poet & critic Charles Baudelaire (1821–1867) whose book of lyric poetry Les Fleurs du mal (The Flowers of Evil; the first version published in 1857) is regarded still a manifest of the movement (though some conservative critics prefer “cult”) and the deconstructions who trace the changes in tone (he continued to add material until his death) regard it as something of a “journal” of the times.  In English translation, Les Fleurs du mal is some 300 pages and, in the way of the movement, the poetic forms are not “traditional” and some of the imagery is as suggestive as the thematic motifs of eroticism, suffering, sin, evil and death which will delight some and repel others and the latter wishing to explore the movement might find more accessible the novel À rebours (Against the Grain (published also as Against Nature); 1884) by the French author & art critic Joris-Karl Huysmans (pseudonym of Charles-Marie-Georges Huysmans (1848–1907)); it’s a slimmer volume which English poet & critic Arthur Symons (1865–1945) would later describe as the movement’s “breviary” (in this context “a brief summary”).  There were many notable figures who devoted their lives to proving their allegiance to this aesthetic cult and the preoccupation with decay, ruins sadness and despair was appealing to nihilists and neo-Romantics, linked even with twentieth century German fascism which was styled (however misleadingly) as a revival of purity and a return to Classical roots.  It never caught on in quite the same way in the English-speaking world the influences are clear in the work of “excessively civilized” & “troubled” figures like the Irish writer Oscar Wilde (1854–1900) and English aesthete John Ruskin.

Chocolate Decadence Cake by Vegan Peace (Striving towards peacefully sharing our Earth).

Ingredients (wet & dry to be mixed separately)

1½ cups whole wheat pastry flour (or gluten-free all-purpose flour) (dry).
1 cup organic white sugar (not powdered) (dry).
3 tablespoons cocoa powder, sifted if lumpy (not Dutch process cocoa) (dry).
1 level teaspoon baking soda (dry).
¼ teaspoon sea salt (dry).
1 teaspoon vanilla extract (wet).
1 tablespoon apple cider vinegar (wet).
1½ cup oil (sunflower, non-virgin olive, melted coconut, or safflower) (wet).
1 cup chocolate soymilk (wet).

Freaky Frosting Ingredients

5 tablespoons plus 1 teaspoon non-hydrogenated margarine.
2¼cups plus 4 teaspoons organic powdered (confectioner's) sugar.
5 tablespoons plus 1 teaspoon cocoa powder (sifted if lumpy).
2 teaspoons vanilla extract.
Pinch of sea salt.
½ cup chocolate soymilk.

Directions

(1) Preheat oven to 350° F (175° C).

(2) Oil 9 x 9 inch (230 x 230 mm) pan or a dozen muffin cups.

(3) Mix wet & dry ingredients separately ensuring each is lump-free and well-mixed.

(4) Gently combine wet-mix & dry-mix do not “over-mix” (the batter will at this point taste strange but this will disappear in the baking process.

(5) Pour mix into oiled baking pan or muffin cups and bake until the point where a knife inserted in the centre comes out clean (ie no trace of liquid or semi-liquid batter).  For cupcakes, this should take about 20 minutes; for the pan between 30-40 minutes.

(6) Remove from oven and allow cake to cool before frosting.

Frosting Directions

(7) Using electric beater, whip margarine in a large bowl until fluffy (do not over-whip.

(8) Slowly add in remaining ingredients one at a time, in the order listed.  Beat at high speed until very fluffy, using a rubber spatula to scrape down the sides of bowl as needed.

(9) Refrigerate frosting until cake has cooled.

(10) Frost cake, ideally after allowing frosting to warm to room temperature before serving cake.  A chocolate decadence may be decorated with edible flowers, raspberries, strawberries, chocolate shavings or whatever else seems to suit.

Installation

Installation (pronounced in-stuh-ley-shuhn)

(1) Something installed (which can be physical, as in plant or equipment or weightless, as in software).

(2) The act of installing (to install) or the state of being installed.

(3) In military use, any permanent or semi-permanent post, camp, station, base etc, maintained to support operations.

(4) In art, an exhibit (widely defined) where the relation of the parts to the whole and the context of the space where exhibited are sometimes claimed to important to the interpretation of the piece.

(5) A formal ceremony in which an honor is conferred or an appointment made to an office (the state of being so honored or appointed being to be “installed”).

1600–1610: From the Middle French installation, from the Medieval Latin installātiō.  The construct was install + -ation.  The verb install (which was used also as instal and before that enstall) was an early fifteenth century form used to mean “place in ecclesiastical office by seating in an official stall”.  It was from the Middle English installen, from the fourteenth century Old French installer, from the Medieval Latin īnstallō (to install, put in place, establish), the construct being in- (in)- + stallum (stall), from the Frankish stall (stall, position, place), from the Proto-Germanic stallaz (place, position), from the primitive Indo-European stel-, stAlǝn- & stAlǝm- (stem, trunk).  It was cognate with the Old High German stal (location, stall), the Old English steall (position, stall), the Old English onstellan (to institute, create, originate, establish, give the example of), the Middle High German anstalt (institute), the German anstellen (to conduct, employ), the German einstellen (to set, adjust, position), Dutch aanstellen (to appoint, commission, institute) and the Dutch instellen (to set up, establish).  The suffix -ation was from the Middle English -acioun & -acion, from the Old French acion & -ation, from the Latin -ātiō, an alternative form of -tiō (thus the eventual English form -tion).  It was appended to words to indicate (1) an action or process, (2) the result of an action or process or (3) a state or quality.

The mid fifteenth century noun installation (action of installing) was a reference to the processes (both administrative & ceremonial) of appointment to church offices or other positions, and in that sense was from the Medieval Latin installationem (nominative installātiō), the noun of action from past participle stem of installare.  Of machinery (in the sense of plant & equipment), the first known use in print, describing the “act of setting up a machine; placing it in position for use” dates from 1882 but it may by then have for some time been in oral use.  Installation & installationer are nouns and installational & installationlike are adjectives; the noun plural is installations.  Installationism & installationist are non-standard forms used in art criticism.

In computing, an “installation” can be of hardware or software.  With hardware, the point of distinction is an installation is something which is permanent (or, even if temporary, installed in a manner of something permanent), as opposed to a mere connection (such as plugging to a USB cable).  In software, the idea to is transfer from an external source (the internet, a place on a network or transportable media (diskettes, optical discs etc)) onto a device's permanent storage, the installation process usually taken to include putting things into the state where functional use is possible.  Installations can be as simple as copying a single file to a drive to long, interactive processes involving multiple external media and on-line registration or validation procedures.  Some installations are effortless while some are worse than others, as those who have enjoyed the experience of installing the earlier versions of Nvidia’s video drivers for some flavors of Unix can attest.  Especially in software, the terms “pre-installation” and “re-reinstallation” are common although “un-install” is more common than “un-installation” (the terms “failed installation” and “corrupted installation” are also not unknown although in most use, IT nerds usually clip “installation” to “install”).

Installations and Performance Art

It’s now unfashionable, and probably thought reactionary, to attempt to impose definitions on the various expressions of Western art.  There was a time, in living memory, when such distinctions were taken seriously, one squabble about whether an entrant in an Australian portraiture competition could be considered “a portrait” (and by implication the work of “an artist”) or “a mere caricature” (and the thus the scribblings of “a cartoonist”) ending up in the Supreme Court of New South Wales (Attorney-General v Trustees of National Art Gallery of NSW & Another (1945) 62 WN (NSW) 212.).

Portrait or caricature?  Mr Joshua Smith (1943, left), oil on canvas by Sir William Dobell (1899–1970) and Joshua Smith (1905-1995, right).

Wisely, Mr Justice Roper (1901–1958) decided the bench was not a place for amateur art criticism and agreed the work was indeed “a portrait”, holding, inter alia, that “portrait” “…means a pictorial representation of a person, painted by an artist. This definition denotes some degree of likeness is essential and for the purpose of achieving it the inclusion of the face of the subject is desirable and perhaps also essential.”  Of the work in question, he observed it was “…characterised by some startling exaggeration and distortion which was clearly intended by the artist, his technique being too brilliant to admit of any other conclusion.  It bears, nevertheless, a strong degree of likeness to the subject and is think, undoubtedly, a pictorial representation of him.  I find as a fact that it is a portrait…”  Given that, the judge found it unnecessary to consider whether the painting was a “caricature” or a “fantasy” which was a shame, even if it wouldn’t have been something on which the verdict hung.

Year later, in an essay he titled The White Bird (1987), the English painter & art critic John Berger (1926–2017) would discuss the relationship between artist, artwork & viewer and the tension between accurate depiction (“imitation” as he sometimes called it, a growing trend in modern portraiture) and creative expression: “The notion that art is the mirror of nature is one that only appeals in periods of scepticism.  Art does not imitate nature; it imitates a creation, sometimes to propose an alternative world, sometimes simply to amplify, to confirm, to make social the brief hope offered by nature.  Art is an organised response to what nature allows us to glimpse occasionally. Art sets out to transform the potential recognition into an unceasing one.”  With that, one suspects Mr Justice Roper would have concurred.

Finding legal proceedings tiresome, the art industry solved the problem of what does and does not belong in galleries by embracing “installations” and “performance art”, two categories without definitional boundaries and thus able to accommodate anything which can’t be squeezed into one of the traditional slots.  In retrospect, it is course easy to identify stuff stretching back many centuries which could be classified as either but in the modern age, there’s certainly a perception curators are now artistically more promiscuous.  It thus both impossible and pointless to try to define “installation” and “performance art” but some characteristics certainly are identifiable.

Installation art tends to be three-dimensional, is often site-specific and designed to transform the perception of a space in which it exists and the range of materials used is unlimited, the genre notable especially for the use of everyday objects, video & audio content and often, interactive components.  Installation art has encompassed unmade beds so there’s some scope.  Just as there’s no one type of installation, nor are there defined parameters for the mode of display: installations have been hung from ceilings, wrapped around buildings and sat on the seabed.  In gallery spaces however, the most frequently seen installations are those on the floor with sufficient room surrounding them for the viewer to walk around, experiencing the work from multiple angles and perspectives.  Installations can be temporary or permanent or even in some way vanish, decay or be destroyed during the exhibition and in more than one case, the “installation” didn’t actually exist.

The context of location can also dictate the definition.  Wax figures of Lindsay Lohan & Paris Hilton might be all or part of an installation if exhibited in a gallery but when on display at Madame Tussauds in New York City (left), they are a tourist attraction.  More typically, installations combine artistic technique with social or political comment: Gabriel Dawe's (b 1973) Plexus series (centre) was made with a reputed 60 miles (97 km) of embroidery thread hooked from floor to ceiling in a repeating overlay while Judy Chicago’s (b 1939) The Dinner Party, 1974-79 (right) was a feminist piece but one which later attracted criticism because some degree of “ethnic exclusionism” was detected.

Performance art, as the term implies, is a form of “live art” where “something happens”, the actions of the artist or performers components of the work.  Perhaps best thought of as a form of encapsulated theatre, performance art would seem to depend on movement, sound, color and sometimes text although, being art, some performance art has been wholly static.  For that reason, Empire (1965), Andy Warhol’s (1928–1987) eight-hour, slow-motion film of an unchanging view of the Empire State Building must be considered performance art although, given the nature of the experience, it really must be the viewer who is thought the subject.  Performance art is of course intrinsically ephemeral and Empire played with that idea, each moment of the production seemingly the same yet in tiny ways different, rather like the exercise in textual definitional philosophy lecturers like to give students to ponder: “Is the river the ‘same’ river from one day to the next when almost all the molecules of water are different?”

The muse as performing installation: US rapper, singer, songwriter, record producer, hip hop identity & fashion designer Ye (formerly the artist known as Kanye West (b 1977)) and Australian architect & model Bianca Censori (b 1995), annual Grammy Awards, Los Angeles, 2 February 2025.

The recent, much publicized appearances by Mr Ye and Ms Censori attracted all sorts of comments and the consensus was the project (one presumably restricted to the warmer months) was a promotional device for him and to some extent that seems to have worked, despite Mr Ye being mostly unnoticed while in the presence of his photogenic muse.  Although there are references to the pair being “married”, it’s not clear if that is their legal status and in artistic terms that may be significant.  What is of interest is whether in these appearances Ms Censori should be thought a “performance artist” or Mr Ye’s “installation”; both have been suggested and there’s no reason why the two states can’t be simultaneous.  Most intriguing has been the suggestion Ms Cansori is being paid by Mr Ye on a "per outfit" basis and is thus a kind of "walking installation".  That would make it a very "modern" marriage and one of which not all would approve but there have been relationships (artistic and otherwise) based on more dubious arrangements.   

Mr Ye & Ms Cansori at Paris Fashion Week, June 2024, the latter in character as an installation.

In the decadent West, when considering the sometimes dubious artistic merit of installations, professional and amateurs critics alike both usually focus on the work but ever since 1917 when a porcelain urinal appeared in an art gallery, the matter of location has had to be considered: "If something (including a porcelain urinal) is exhibited in an art gallery, is it thus a 'work of art'?"  The question was by most treated as an absurdity but it troubled some critics and went on to sustain the pop-art movement. remaining a staple for post-modernists (they still exist), "cultural commentators" and such.  For decades, the manifests of art galleries have included many items few prior to the modern era would have been prepared to call "art".  

Kim Jong-un (right) looking at Jang Song-thaek (left).

For some, professional careers have been built exploring the implication of the question while for most, it's all been variously annoying or amusing but there are places in which where an object sits can be critical and choosing a "shady" rather than "sunny" spot can be a capital offence.  In the DPRK (Democratic Republic of Korea (North Korea)), Jang Song-thaek (1946-2013) was married to Kim Kyong-hui (b 1946; believed still alive), only daughter Kim Il-sung (1912-1994; Great Leader of DPRK 1949-1994) and only sister of (1941-2011; Dear Leader of DPRK; 1994-2011). He was thus the uncle (by marriage) of Kim Jong-un (b circa 1983; Supreme Leader of DPRK since 2011).  Within the party, he had a mixed career but ups and downs within the structure were not unusual and later in the reign of the Dear Leader, he emerged as a important figure in both the political and military machines around which things in the DPRK revolve.  His position appeared to be strengthened when the Supreme Leader assumed power but in 2013 he was accused of being a counter-revolutionary, was expelled from the party, dismissed from his many posts and was un-personed by having his photograph and mention of his name digitally erased from all official records.  In December that year, the KCNA (Korean Central News Agency, the regime's energetic and highly productive state media organization) announced his execution.

Obviously guilty as sin: Jang Song-thaek (left) being brought before the court (right).

On the basis of the official statement issued by the KCNA, he must have been guilty, highlights of the press release including confirmation he was “an anti-party, counter-revolutionary factional element and despicable political careerist and trickster…, a traitor to the nation for all ages who perpetrated anti-party, counter-revolutionary factional acts in a bid to overthrow the leadership of our party and state and the socialist system”.  It noted that despite receiving much trust and benevolence by the “peerlessly great men … The Great Leader, The Dear Leader and The Supreme Leader”, he behaved “worse than a dog, perpetrated thrice-cursed acts of treachery in betrayal of such profound trust and warmest paternal love”.  Of note was his subversion of interior decorating, preventing “the Taedonggang Tile Factory from erecting a mosaic…” as a monument to the Great Leader, not in its deserved place in the sun but “…in a shaded corner”.  Perhaps worse of all, he “let the decadent capitalist lifestyle find its way to our society by distributing all sorts of pornographic pictures among his confidants since 2009. He led a dissolute, depraved life, squandering money wherever he went.”  In summary, the release added Jang was a “thrice-cursed traitor without an equal in the world” and that “history will eternally record and never forget the shuddering crimes committed by Jang Song Thaek, the enemy of the party, revolution and people and heinous traitor to the nation”.

Details of such matters are hard to confirm so it’s not known if the rumors of him being executed by anti-aircraft gun fire or a flame-thrower are true.  Nor is it known if whatever remained of the corpse was thrown to a pack of wild dogs but the KCNA's press release did add: “…the revolutionary army will never pardon all those who disobey the order of the Supreme Commander and there will be no place for them to be buried even after their death” so the dog-food theory was at least plausible.

KCNA’s official photograph, commemorating the Supreme Leader’s tour of “inspection and field guidance” of the Taedonggang Tile Factory, September 2012.  Included in the Supreme Leader’s entourage was Jang Song-thaek (in army uniform on top platform).

The Supreme Leader learned in detail about factory operations including the processes used in the microlite shop and artificial marble tile shop, the latter able to produce tiles in the same colors and patterns as those of natural marble.  Addressing the workers, the Supreme Leader underlined the need to continue directing big efforts to improving the quality of products, noting that the quality of tiles depends on plane and right angle tolerable numerical value, contraction rate, intensity and resistance to cold.  When seeing tiles of diverse colors and sizes, he expressed great satisfaction that, figuratively speaking, “all clothes and underwear are locally made”, a thoughtful observation which attracted much applause.  It was on this visit the Supreme Leader became aware of the subversive and treasonous order from Jang Song-thaek that the mosaic erected as a monument to the Great Leader must be installed not in its deserved place in the sun but in a shaded corner.