Boomerang

Boomerang (pronounced boo-muh-rang)

(1) A bent or curved piece of tough wood used by some of the Indigenous peoples of Australian as a throwing stick (and for other purposes), one form of which can be thrown so as to return to the thrower.  Such throwing sticks have also been found in archaeological digs in other places.

(2) Based on the use Indigenous peoples of Australia, an object in the shape of a flat curved air-foil that spins about an axis perpendicular to the direction of flight, used for various purposes including sport, training and aeronautical purposes.

(3) In design, anything using the boomerang shape (not always symmetrically)

(4) Something which in flight assumes the shape of a boomerang, such as the “boomerang kick” in certain football codes.

(5) In theatre and other stage environments, a mobile platform (mobile and height-adjustable) used for setting or painting scenery.

(6) In theatre and other stage environments, a batten, usually suspended vertically in the wings, used for mounting lighting units.

(7) In theatre and other stage environments, a device for changing the color of a follow-spot(light).

(8) In psychology, as “boomerang effect”, a strong opposing response caused by attempts to restrict a person's freedom or change their attitudes.

(9) In pathology, as “boomerang dysplasia”, a lethal osteochondrodysplasia in which the bones of the arms and legs are congenitally malformed into the shape of a boomerang.

(10) In air force (originally Royal Air Force (RAF)) slang, the early return of an aircraft from an aborted mission, often attributer to mechanical or other technical problems.

(11) A cocktail made with rye whiskey and Swedish punsch.

(12) Figuratively, something or someone which come backs or returns (as the boomerang behaves when correctly thrown) and when applied to people used especially of those who habitually return (often as “serial boomeranger”).

(13) Something (physical and otherwise, such as a scheme, statement or argument) which causes harm to the originator (the idea of a “rebound” or “backfire”).

(14) The action of coming back, returning or backfiring:

1827: From būmariny (missile weapon used by Aborigines), the recorded phonetic form of a word in one of the now extinct languages spoken by the Dharuk people native to an area in New South Wales now known to geographers as the Sydent basin.  A word pronounced as wo-mur-rang was noted in NSW in 1798 which may have been related but there’s no documentary evidence.  Boomerang is a noun & verb; boomeranger is a noun, boomeranged & boomeranging are verbs, the noun plural is boomerangs.

Benson Microfibre Boomerang Pillow. The manufacturers claim the shape is adaptable to all sleeping positions and provides additional support for joints and relieves pressure points.  It’s also ideal for reading, tablet or laptop use in bed.

The verb use in the sense of “throw a boomerang” seems to have come into use in the 1800s while the figurative sense of “fly back or return to a starting point” was in use by the early twentieth century.  A “boomerang baby”, “boomerang child” or boomerang kid” is one who returns to live in the family home after a period of independent living and known collective as the “boomerang generation”, the phenomenon noted in many countries and associated with financial distress, related especially to the cost of housing.

Indigenous Australian boomerangs from the collections of the Australian National Museum: In pigmented wood (left), a hooked, "number 7" by Yanipiyarti Ned Cox (centre) and with carving of horse and cow (right).

For the Indigenous (Aboriginal) peoples of Australia, the boomerang is as old as creation and since white settlement it has become also a symbol of the enduring strength of Aboriginal culture.  Although no written form of language (in the structured sense used elsewhere) evolved among them, an oral tradition now known “the Dreaming” (apparently no longer “Dreamtime”) extends from the past into the present. In the Dreaming, many of the physical formations of the (lakes, rivers, rock structures, mountains etc) were created when Ancestors threw boomerangs and spears into the earth.  Although the boomerang of the popular imagination is the familiar chevron shape, during the nineteenth century almost 300 language groups were identified by anthropologists and the construction of boomerangs varied, the divergences dictated mostly by the prevailing environment: Larger, heavier boomerangs were associated with inland and desert people while the lighter versions were thrown by coastal and high-country inhabitants.  Despite the perceptions, most were of the non-returning variety and were used as hunting weapons for the killing of birds and game including emu, kangaroo and other marsupials.  Not only was the boomerang a direct-impact device but the technique was also noted of a hunter making a boomerang ricochet off the ground to achieve an ideal angle.  The early observers recorded in skilled hands (and over thousands of years those skills would have been well-honed) the boomerang could be effective when hunting prey at a range up to 100 yards (90 m).

Back To Me (Cavalier's Boomerang Club Mix, 2020) by Lindsay Lohan.

Combination tactics were also observed.  When hunting for birds, a returning boomerang might be thrown above a flock of ducks to simulate the effect of a hovering bird of prey, inducing fright which would make the birds fly into nets set up in their flight path or, if within range, a hunter could cast a non-returning boomerang in the hope of a strike.  A special application and one which relied on a design with none of the famous aerodynamic properties was in the harvesting of fish, heavy boomerangs effective killing weapons of in areas of high tidal variation where fish became trapped in rock pools.   They were also Battle-weapons, used both to throw from some distance and in close combat, the types seen including small, hand-held “fighting sticks” device and some even two yards (1.8 m) in length.  Remarkably, the much the same implements served also as digging sticks used to forage for root and could be used to make fire, the familiar idea of “rubbing sticks together”.  Although these practical may have declined in significance as Western technology has been absorbed, boomerangs remain a prominent feature in Aboriginal dance and music.

Since the techniques developed for the shaping of Perspex and other plastics were (more or less) perfected during World War II (1939-1945), they’ve been widely adopted in industrial mass-production, for better and worse.  One thing made possible was boomerang-shaped taillights on cars which for years were about the most avant-garde of their type although of late, designers have been unable to resist the contortions and complexity made possible by the use of LEDs (light emitting diode).  Some critics insist the “boomerang” tag should be applied only to something in the shale of the “classic” boomerang and that anything asymmetric is properly a “hockey stick” but most seem content with the label.

Top row, left to right: 1969 Pontiac Bonneville, 1970 Hillman Avenger and 1967 Plymouth Barracuda.  Those which point "up" probably work better than those pointing "down" because the latter imposes a "droopiness".

Middle row, left to right: 1967 Chrysler Valiant VE Safari (Wagon), 1967 Chrysler Valiant VE Sedan and 1962 Pontiac Bonneville.  Strangely, although the sedan and wagon versions of the VE Valiant both used the boomerang shape, the moldings were different.

Bottom row, left to right: 1958 Edsel Bermuda station wagon, 1960 Chrysler New Yorker and 1975 Mazda RX-5.  The Edsel's tail lights worked as indicators and because the boomerang shape had link with the detailing on the rear quarter panels, when flashing, they actually "point" in the direction opposite to which the car is turning.  It was a harbinger of the Edsel's fate.

Louis Vuitton’s Fall 2014 campaign shoot with 1972 Maserati Boomerang, Giardini della Biennale, Venice.

The photo-shoot for Louis Vuitton’s Fall 2014 campaign at Venice’s Giardini della Biennale featured the 1972 Maserati Boomerang concept car.  Coordinated by Nicolas Ghesquière (b 1971; LV's women's creative director since 2013) and shot by German photographer Juergen Teller (b 1964), it was a rare appearance of the Boomerang which, designed by Giorgetto Giugiaro (b 1938), had first appeared at the Turin Motor Show as a static mock-up in Epowood (a versatile epoxy used for forming shapes) before being engineered as a fully-finished and working vehicle, built on the underpinnings of a Maserati Bora (1971-1978).  In that configuration it was displayed at the 1972 Geneva show where it was understood as one of the “high-speed wedges” of an era which included the original Lancia Stratos, the Lotus Esprit and, most influentially of all, the Lamborghini Countach, the cluster defining the template around which exotic machines would for decades be built, the design motif still apparent in today’s hypercars.  Eye-catching from the outside, the interior also fascinated with a steering wheel and gauge cluster built as a single console emerging from a distant dashboard, the wheel rotating as the gauges remained stationary.

1972 Maserati Boomerang by Giorgetto Giugiaro.

It was Italdesign, founded by Giorgetto Giugiaro which designed the Maserati 3200 GT (Tipo 338; 1998-2002), a car which, although not exciting in a way many of the marque’s earlier models had been, was an important element in the establishing Maserati’s twenty-first century reputation for functionalism and quality.  Importantly, although in production for only four of the transitional years during which ownership of the brand passed from Fiat to Ferrari and the solid underpinnings would be the basis for the succeeding Coupé and Spyder (4200 GT, Tipo M138; 2001-2007).

Maserati 3200 GT (left) and 1973 Dino 246 GTS (C&F) by Ferrari.  Round lights are better than other shapes.

It was on the 3200 GT that Italdesign used tail-lights in the shape of a boomerang, much comment upon at the time but also a landmark in that they were the first production car to be sold with taillights which were an assembly of LEDs, the outer layer the brake lights, the inner the directional indicators (flashers).  Following the contours of the bodywork and integrated with the truck (boot) lid, they were the most memorable feature on what was otherwise an inoffensive but bland execution which could have come from any factory in the Far East.  They generated much publicity but it’s hard to argue they’re better looking than the classic four round lenses known from many of the best Italians.  Like architects, designers seem often drawn to something new and ugly rather than old yet timeless, the former more likely to attract the awards those in these professions award one-another.

Northrop YB-49 in flight, California, 1952.

The aerodynamic properties of the “flying wing” have long intrigued aircraft designers.  The USAF (United State Air Force) even contemplated putting into production on of Northrop’s design but in the mid-1940s, needing a delivery system for its nuclear bombs which was a known, reliable quantity, opted instead for the Convair B-36 which they acknowledged was obsolescent but would provide a serviceable stop-gap until wings of the upcoming Boeing B-52 could be formed.  That doubtlessly was the correct decision and in the decades since, neither a military or civilian case has been made for the “flying wings”, the machines which have entered service really variations on the proven delta-wing concept but the big Northrop YB-49 & XB-35 possessed an undeniable beauty and it’s a shame all were scraped by 1953.  The air force personnel actually preferred to call them “bat bombers”.

Inculcate

Inculcate (pronounced in-kuhl-keyt)

(1) To implant ideas, opinions or concepts in others, usually by forceful or insistent repetition or admonition; persistently to teach.

(2) To cause or influence others to accept an idea or feeling; to induce understanding or a particular sentiment in a person or persons.

1540s: From the Latin inculcātus past participle of inculcāre (to trample, impress, stuff in, force upon) and perfect passive participle of inculcō (impress upon, force upon).  The construct of inculcāre was in- + calcāre (to trample), from calcō (to tread upon), from calx (heel).  The Latin prefix in- was from the Proto-Italic en-, from the primitive Indo-European n̥- (not), the zero-grade form of the negative particle ne (not) and was akin to ne-, nē & nī.  In Modern English it is from the Middle English in-, from Old English in- (in, into), from the Proto-Germanic in, from the primitive Indo-European en.  The meanings in English upon adoption in the mid-sixteenth century (act of impressing upon the mind by repeated admonitions; forcible or persistent teaching) are agreed but some etymologists note the source of the noun inculcation might have been different, coming directly from the Late Latin inculcationem (nominative inculcatio), the noun of action from past-participle stem of inculcāre.  Inculcate is a verb, inculcation & inculcator are nouns, inculcates, inculcating, & inculcated are verbs and inculcative & inculcatory are adjectives; the most common noun plural is inculcations.

Inculcation and inculcators

The word inculcate sits on the spectrum of descriptors of the process by which an individual or institution can attempt impose a doctrine, belief or construct of reality on others, the range extending from suggestion & persuasion to instill, ingrain, propaganda, inculcation & brainwashing.  It thus belongs in the class called loaded words (those which, usually for historic or associative reasons, have come to possess implications “loading” the meaning beyond the technical definition.  For most purposes, those who wish to apply the process of inculcation for some purpose usually cloak their intent with other words; "inspire" often appears in vapid corporate mission-statements but is tainted by its association with advertising and a better choice is the less obviously manipulative "instil".

Professor Noam Chomsky.

The classic examples of inculcation are the totalitarian regimes of the twentieth century which existed as political entities during the brief few decades when states could (1) control the mass distribution of ideas and information while (2) simultaneously restricting and dissemination of alternatives.  Such states still exist but technological changes have rendered their attempts less effective.  Political and linguistic theorists have developed constructs describing the way by which, even in nominally non-totalitarian states, corporate and political interests can inculcate collective values and opinions.  One celebrated discussion of the process is in Manufacturing Consent: The Political Economy of the Mass Media (1988) by Noam Chomsky (b 1928; Laureate Professor of Linguistics at the University of Arizona & Institute Professor Emeritus at the Massachusetts Institute of Technology (MIT)) and US economist Edward S Herman (1925-2017).

The phrase "the manufacture of consent" had appeared in the book Public Opinion, published in 1922 by US journalist Walter Lippmann (1889–1974), a work which explored the interaction between the mass of the public and the techniques of inculcation used by government (and others) to shape collective opinion and expectation.  Public Opinion remains text useful for its analysis and the structural models presented although now few would (at least publicly) agree with his elitist solutions to the problems identified.  Like Chomsky & Herman’s Manufacturing Consent, it is a helpful reminder that inculcation is a set of techniques not restricted to the totalitarian regimes with which it tends most to be associated.  The message may differ but a hegemony will always attempt to ensure the world view essential to their survival is the one which prevails, the notion of “consent” so important because as British colonial official Thomas Pownall (1722-1805; Governor of the Province of Massachusetts Bay 1757-1760) repeatedly warned his uncomprehending government during the rumblings which would lead to the American Declaration of Independence: “You may exert power over, but you can never govern an unwilling people.”.  That is something understood, whether by a president in the Oval Office, an ayatollah in his chamber or the führer in his bunker although some accept that if they can’t be governed, they can be suppressed and, as long as the resource allocation remains possible, that can for decades work.

Inculcation begins at school.

The best documented case study in inculcation on a population-wide scale remains that undertaken by the Nazi State (1933-1945) in Germany and many memoirs of era record the way Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) would acknowledge what he’d learned of this from the Roman Catholic Church, even at times admitting it was inevitable the two-thousand year old institution (and their many schools) would still be flourishing in Germany long after he had departed the Earth.  He also understood how critical it was the process began young because it was in school he had been inculcated with the framework on which later he would build his awful intellectual structures.  Social Historian Richard Grunberger (1924-2005) in A Social History of the Third Reich (1971) reported that although Hitler had scant regard for most of his school teachers, he had high regard for his history master, Leopold Pötsch (or Poetsch) (1853–1942), a rabid German Nationalist (like many who lived in Upper Austria).  From Dr Poetsch the future Führer imbibed the heady cocktail of a romanticized tale of Germany from Charlemagne (748–814; (retrospectively) the first Holy Roman Emperor 800-814) to Otto von Bismarck (1815-1989; Chancellor of the German Empire 1871-1890).

In Mein Kampf (My Struggle, 1925), Hitler would write that his favorite teacher: “...used our budding nationalistic fanaticism as a means of educating us, frequently appealing to our sense of national honor. By this alone he was able to discipline us little ruffians more easily than would have been possible by any other means. This teacher made history my favorite subject. And indeed, though he had no such intention, it was then that I became a little revolutionary. For who could have studied German history under such a teacher without becoming an enemy of the state which, through its ruling house, exerted so disastrous an influence on the destinies of the nation? And who could retain his loyalty to a dynasty which in past and present betrayed the needs of the German people again and again for shameless private advantage?”  Upon assuming power in 1933, Hitler almost immediately deployed the education system for the purpose of inculcating the youth with Nazi ideology, the institution ideal for the purpose because it was hierarchical and didactic.  Education in “racial awareness” (the core Nazi tenant) was based on the notion of “racial duty to the national community”, that there were “worthy & unworthy" races” and while it’s misleading to suggest there’s a lineal (and certainly not a planned) path to the Holocaust, the connection must be noted.  If the entire Nazi project of inculcation can be reduced to just two themes, it’s (1) the sense of race struggle and (2) the readiness for the coming war.

Frock

Frock (pronounced frok)

(1) A gown or dress worn by a female, consisting of a skirt and a cover for the upper body.

(2) A loose outer garment worn by peasants and workers; a smock.

(3) A coarse outer garment with large sleeves, worn by monks in some religious orders; a habit.

(4) In naval use, a sailor's jersey.

(5) In military use, an undress regimental coat (now less common).

(6) To clothe (somebody) in a frock.

(7) To make (somebody) a cleric (to invest with priestly or clerical office).

(8) In US military use, to grant to an officer the right to the title and uniform of a rank before the formal appointment is conferred.

1300–1350: From the Middle English frok, frokke and froke and twelfth century Old French froc (a monk’s habit; clothing, dress), from the Frankish hrok and thought probably related to the Old Saxon and Old High German hroc (mantle, coat) which appears to have spawned the Old Norse rokkr, the Old English rocc, and Old Frisian rokk.  Most etymologists seem to think it’s most likely all ultimately derived from the primitive rug or krek (to spin or weave); the alternative view suggests a link with the Medieval Latin hrocus, roccus and rocus (all of which described types of coats) which they speculate was the source of the Old French from, again from the Old Frankish hroc and hrok (skirt, dress, robe), from the Proto-Germanic hrukkaz (robe, jacket, skirt, tunic).  That does seem at least plausible given the existence of the Old High German hroch and roch (skirt, dress, cowl), the German rock (skirt, coat), the Saterland Frisian Rok (skirt), the Dutch rok (skirt, petticoat), the Old English rocc (an over-garment, tunic, rochet), the Old Norse rokkr (skirt, jacket) and Danish rok (garment).  Another alternative (more speculative still) traces it from the Medieval Latin floccus, from the Classical Latin floccus (flock of wool).  The meaning "outer garment for women or children" was from the 1530s while frock-coat (also as frock-cost & frockcoat) dates from the 1820s, the garment itself fading from fashion a century later although revivals have been attempted every few decades, aimed at a rather dandified market ignored by most.  Frock & frocking are nouns & verbs, frocked is a verb and frockless, frocklike & frockish are adjectives; the noun plural is frocks.

Frocks and Brass Hats

The phrase “frocks and brass hats” was coined in the years immediately following World War I (1914—1918) in reaction to the large volume of memoirs, autobiographies and histories published by some of the leading politicians and military leaders involved in the conflict, the phrase derived from (1) the almost universal habit of statesmen of the age wearing frock coats and (2) the hats of senior military personnel being adorned with gold braid, emulating the physical polished brass of earlier times.  Many of the books were polemics, the soldiers and politicians writing critiques of the wartime conduct of each other.  Politicians no longer wear frock coats and although some of the hats of military top brass still feature a bit of braid, it’s now less often seen.  However, the term persists although of late, academics studying institutional conflict in government have extended it to “frock coats, mandarins and brass hats”, reflecting the increase in importance of the part played by public servants, especially the military bureaucracy, in such matters.  So structurally, the internecine squabbles within the creature of the state have changed, the most obvious causes the twin threads of (1) the politicization of the upper reaches of the public service and (2) the creation of so many organs of government as corporate entities which enable the frocks (the politicians) to distance themselves from unpalatable policies and decisions by asserting (when it suits them), the “independence” of such bodies.  Of course, such functionaries will find their “independence” counts for little if the frocks start to feel the heat; then brutally the axe will fall, just as it did on some of the Great War generals.

Men in frock coats: The “Big Four” at the Paris Peace Conference (1919-1920), outside the Foreign Ministry headquarters, Quai d'Orsay, Paris.  Left to right: David Lloyd George (1863–1945; UK prime-minister 1916-1922), Vittorio Orlando (1860–1952; Italian prime minister 1917-1919), Georges Clemenceau (1841–1929; French prime minister 1906-1909 & 1917-1920) and Woodrow Wilson (1856–1924; US president 1913-1921).

At the time, nothing quite like or on the scale of the Paris Peace Conference had ever been staged.  Only Orlando anticipated the future of fashion by preferring a lounge suit to a frock coat but he would be disappointed by the outcome of the conference, leaving early and to his dying day content his signature never appeared on the treaty’s final declaration, a document he regarded as flawed.  Not even John Kennedy (JFK, 1917–1963; US president 1961-1963) or Barack Obama (b 1961; US president 2009-2017) on their tours of European capitals received anything like the adulation Wilson enjoyed when he arrived in Paris in 1919.  His successors however were there more as pop-culture figures whereas Wilson was seen a harbinger of a "lasting peace", a thing of much significance to the French after four years of slaughter.  Ultimately Wilson's hopes would be dashed (in the US Senate as well as at the Quai d'Orsay's conference table) although, historians will likely continue to conclude his Nobel Peace Prize (1919) was more deserved than the one awarded to Obama (apparently on the basis he wasn't George W Bush (George XLIII, b 1946; US president 2001-2009)).  Lloyd George's ambitions in 1919 were more tempered by realism and he too regarded the terms of final document as a mistake, prophesying that because of the punitive terms imposed on the defeated Germany: “We shall have to fight another war again in 25 years' time.”  In that, he was correct, even if the expected wait was a little optimistic.  Only Clemenceau had reasons to be satisfied with what was achieved although, has his instincts been allowed to prevail, the terms of the Treaty of Versailles (1920) would have been more onerous still.  It was the Englishman Eric Geddes (1875–1937; First Lord of the Admiralty (the civilian head of the Royal Navy) 1917-1919) who coined the phrase "...squeeze the German lemon until the pips squeak." but it's doubtful that sentiment was ever far from Clemenceau's thoughts.

Lindsay Lohan in a nice frock.  V Magazine Black & White Ball, New York City, September 2011.

In idiomatic use, “frock” has proved as serviceable as the garment.  A “frock flick” is a film or television production noted for the elaborate costuming and most associated with costume dramas (typically sixteenth-nineteenth centuries) in which the frocks of the rich are depicted as big & extravagant.  To “frock up” is used by young women to describe “dressing-up” for some event or occasion and in the (male) gay community to refer either to much the same thing or cross-dressing.  A “cock in a frock” (“cocks in frocks” the collective) is a type of trans-woman (one without the relevant medical modification) and what used to be called a transvestite (a once technical term from psychiatry now (like “tranny”) thought derogatory except in historic use).  A “smock frock” was a garment of coarse, durable material which was worn over other clothing and most associated with agricultural and process workers (and usually referred to either as “smock” or “frock”.  In fashion there’s the “sun frock” (one of lightweight material which exposes more than the usual surface area of skin, often in a strappy or strapless style.  A “housefrock” was a piece of everyday wear form women which was self-explanatory: a simple, practical frock to be worn “around the house” and well suited to wear while performing “housework”.  “Underfrock” was a now archaic term for a slip or petticoat.  The A coat with long skirts, worn by men, now only on formal occasions.  The “frock coat” (also listed by some as the “Prince Albert coat”) is characterized by a knee-length skirt cut all around the base, ending just above the knee.  Among the middle & upper classes, it was popular during the Victorian and Edwardian eras (1830s–1910s) although they were widely into the 1920s.  Although some fashion houses may have had lines with detail differences, there was really no difference between a “cocktail dress” and a “cocktail frock” except the latter seems now to be used only humorously.

Variations on the theme of the cocktail dress: Lindsay Lohan in vintage Herve Leger at Arrivals For Cartier’s Declare Your Love Day VIP cocktail reception, Cartier Store, New York, June 2006 (left) and in black Dion Lee cocktail dress with illusion panels and an off-the-shoulder silhouette, January 2013 (right).

A cocktail dress does however differ from a cocktail gown because they straddle the gap between daywear and ball gowns.  Intended to be worn at formal or semi-formal occasions (classically of course, the “cocktail party”) including wedding receptions or dinner parties, they’re typically shorter in length than a gown, the hemline falling somewhere between just above the knee to mid-calf.  There’s no exact template for a cocktail dress but they should be identifiable by their simplicity and elegance, thus the utility of their versatility.  While not exactly post-modern, they appear in many fabrics and just about any style including empire, bandage, A-line or sack, featuring a range of necklines, sleeve lengths, and embellishments.  Historically, befitting the sophistication once associated with the cocktail party, the dresses were characterized by modesty and severity of line, the classic motif the tailored silhouette, relatively uncluttered by details.  Vogue magazine labeled the accessories (shoes, jewelery, a clutch and sometimes a wrap) the “cocktail dress ensemble” but in recent decades there’s been a rise in stylistic promiscuity and some discordant elements have intruded.

Men of the frock: Cardinal George Pell (1941-2023; left) and Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022; right) at an inter-faith meeting in Sydney, Australia, July 2008.

A “man of the frock” is a clergyman of some description (almost always of some Christian denomination) and the apparent anomaly of nuns never being described as “women of the frock” (despite always wearing something at least frock-like) is explained presumably by all women once being assumed to wear frocks.  To “defrock” (literally “to divest of a frock”) is in figurative use used widely to mean “formally to remove the rights and authority of a member of the clergy” and by extension this is casually applied also to “struck-off” physicians, lawyers etc.  “Disfrock” & “unfrock” are used as synonyms of “defrock” but none actually appear in Roman Catholic canon law, the correct term being “laicization” (ie “returned to the laity).  Despite the popular impression, the Vatican has revealed most acts of laicization are pursuant to the request of the priest and performed because they feel, for whatever reason, unable to continue in holy orders (ex priests marrying ex-nuns a thing and there must be some theological debate around whether they’ve been “brought together by God” or “tempted by the Devil”).  Defrock dates from the 1580s in the sense of “deprive of priestly garb” and was from the fifteenth century French défroquer, the construct being from de- (used her as a negative prefix) + froque (frock) and familiar also as the verb “defrocked”.  The modern English verb “frock” (supply with a frock) seems to have come into use only in the 1820s and was either a back-formation from defrock or an evolution from the noun.  The verb was picked up by the military and “to frock” is used also as a jocular form of “to dress”.

Planter

Planter (pronounced plahn-tah (U) or plan-ter (non-U))

(1) A person who plants (usually seedlings, shrubs etc).

(2) An implement or machine for planting seeds, seedlings etc in the soil.

(3) The owner or manager of a plantation.

(4) In historical use, during the era of European colonialism, a colonist or new settler.

(5) In historical use, any of the early English or Scottish settlers, given the lands of the dispossessed Irish populace during the reign of Elizabeth I (1533–1603; Queen of England & Ireland 1558-1603).

(6) A decorative container, in a variety of sizes and shapes, used usually for growing flowers or ornamental plants.

(7) In the slang of law enforcement and the criminal class, an individual (from either group) who “plants” incriminating evidence for various purposes.

1350–1400: From the late fourteenth century Middle English plaunter (one who sows seeds), an agent noun from the verb plant, the construct being plant + -er.  Plant was from the Middle English plante, from the Old English plante (young tree or shrub, herb newly planted), from the Latin planta (sprout, shoot, cutting) while the broader sense of “any vegetable life, vegetation generally” was from the Old French plante.  The verb was from the Middle English planten, from the Old English plantian (to plant), from the Latin plantāre, later influenced by Old French planter.  Similar European forms meaning “to plant” included the Dutch planten, the German pflanzen, the Swedish plantera and the Icelandic planta.  The use of “plant” to describe heavy machinery and equipment emerged in the mid-nineteenth century, based on the ideas of something being “planted” in place and immovable (like a planted tree).  As technology evolved, use extended to non-static equipment such as heavy earth moving vehicles but the exact definition now differs between jurisdictions, based variously on purchase price, function etc although the aspect of most practical significance is often the threshold to qualify for certain taxation advantages such as accelerated depreciation.  The –er suffix was from the Middle English –er & -ere, from the Old English -ere, from the Proto-Germanic -ārijaz, thought most likely to have been borrowed from the Latin –ārius where, as a suffix, it was used to form adjectives from nouns or numerals.  In English, the –er suffix, when added to a verb, created an agent noun: the person or thing that doing the action indicated by the root verb.   The use in English was reinforced by the synonymous but unrelated Old French –or & -eor (the Anglo-Norman variant -our), from the Latin -ātor & -tor, from the primitive Indo-European -tōr.  When appended to a noun, it created the noun denoting an occupation or describing the person whose occupation is the noun.  Planter is a noun; the noun plural is planters.

Planters (with plants) at the main entryway to Lindsay Lohan's house, Venice, Los Angeles, California, 2013.

The figurative sense of “one who introduces, establishes, or sets up” dates from the 1630s, picked up a decade later to refer to “one who owns a plantation, the proprietor of a cultivated estate in West Indies or southern colonies of North America” although in the latter case it was literally the “planting of seeds” for cropping rather than the idea of planting the “seeds of civilization”, a notion which for centuries appealed to the defenders of European colonialism and echoes of this attitude are heard still today.  The mechanical sense of a “tool or machine for planting seeds” is by 1850 dates from the 1850s.  The “planter’s punch” was a cocktail mixed with Jamaican rum, lime juice and sugar cane juice; first mentioned in the late nineteenth century it fulfilled a similar role to the gin & tonic (G&T) under the Raj.  The now familiar use to describe a “pot for growing plants” is a surprisingly late creation, apparently named only in 1959 although such devices obviously had been in use for centuries, such as the “window box” attached to the sills outside windows in which folk grew either something decorative (flowers) or useful (herbs or miniature vegetables).  The form “window box planter” is now used in commerce; something which seems a needless addition.  A church planter (also as churchplanter) describes a missionary, preacher or organization which travels to establish a church in a place where no congregations of the relevant denomination exist.  The tactic is most associated with Evangelical Christianity.  In Cebuano (an Austronesian language spoken in the southern Philippines), as a back-formation from planteran, planter is used as a noun to mean “a frame-up; a false incrimination of an innocent person”.  The Cebuano verb planteran was also from the English plant and was used to mean “to arrange fraudulent evidence to falsely implicate someone in the commission of a crime”.  An often un-mentioned aspect in the career of Neville Chamberlain (1869–1940; UK prime-minister 1937-1940) was his early career as a planter.  Dispatched by his father Joseph Chamberlain (1836–1914) to establish a sisal plantation on Andros Island in the Bahamas, the younger Neville proved a tough imperial pioneer, toiling for some six years in the Caribbean but the climate was uncooperative and the soil proved no more receptive to Neville's attempts at appeasement than would Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) two generations later.  The sisal project ended in failure with the family fortune suffering a loss equivalent (in 2024 values) to some US$8-9 million.

Bollards, raw and disguised.

Dealing with terrorism is of necessity a reactive business and in Western cities, bollards appeared sometimes within hours of news of the use of motor vehicles somewhere as an instrument of murder, either as a delivery system for explosives or brute-force device to run down pedestrians.  Because of the haste with which the things were deemed needed, it wasn’t uncommon for bollards initially to be nothing but re-purposed concrete blocks (left), often not even painted, the stark functionality of purpose limited to preventing vehicular access which permitting those on foot to pass with minimal disruption.  They’ve since become a fixture in the built environment, often is stylized shapes (centre & right) and urban designers have been inventive, many objects which function as bollards not recognizably bollardesque, being integrated into structures such as city furniture or bus shelters.

Bollards disguised as planters.

Urban planners have however responded and the large-scale planter box, which had for some time been a familiar sight in cityscapes, has proved adaptable, able to be shaped and placed in a way which obviates the need for conventionally shaped bollards.  Where the space is available, even small green spaces can be installed and, with integrated drip-feed irrigation systems, maintenance is low, an additional benefit being the lowering of temperature in the immediate environment, the foliage reducing radiated heat.  One popular feature of the big planter boxes in many cities is that they include built-in benches on which people can sit, something seen in squares, malls and plazas.  Not all support this however.  Retailers think people should be in such places only to shop and giving them somewhere to sit makes them for the time they spend unproductively inert not able to go to shops and spend money.  There’s also the view such things attract an anti-social element who loiter with nefarious intent and there is still a view by some in authority (based apparently on some English case-law from the 1960s) that in public spaces, while people have the right to walk up and down, there’s no right to stay in the one place, sitting or standing.  So, planters with seating presumably are provided on a case-by-case basis: in nice respectable suburbs which are well-policed, planters have comfortable seats in the shade while in low income areas where the police appear only to respond to murders, serious assaults, armed robbery etc, the built environment is designed in such as way that to sit anywhere is either uncomfortable or impossible.

Planters with an integrated bench on which people can sit are a feature of the street architecture in Canberra, Australia.  Pictured here are several on Lonsdale Street, Braddon.

However, even when planters offer a comfortable spot on which to rest, dangers lurk, especially if one is at the time tired and emotional or at least a bit squiffy.  Shortly before midnight on 8 February 2024, the honourable Barnaby Joyce MP (b 1967; thrice (between local difficulties) deputy prime minister of Australia 2016-2022) was observed sprawled on the sidewalk mumbling obscenities into his phone, having fallen from the planter where he’d paused to gather his thoughts.  The planter sits on Lonsdale Street in the Canberra suburb of Braddon, a short distance from a bar popular with politicians.  The Daily Mail published footage of the remarkable scene, the highlight in some ways being the conversation the former deputy prime-minister was having with his wife, the lucky soul who captured the scene reporting the uttering of “dead fucking cunt” (the phrase a not infrequently ejaculated part of idiomatic Australian English).

Vikki Campion (b 1985) and Barnaby Joyce (b 1967) on their wedding day, 11 November 2023.  In a nice touch, the couple's two children were able to witness the ceremony.

In answer to enquiries from the Daily Mail (past masters at identifying those “tired and emotional”), Mr Joyce’s wife confirmed she was the interlocutor and her husband was referring not to her as a “dead fucking cunt” but was “…calling himself one.”  “He likes to self flagellate” she added.  She further observed it was disappointing that rather than offering assistance to someone sprawled on the ground in the dead of night, someone would instead film the scene but the witness confirmed Mr Joyce seemed “relaxed & happy”, in no obvious distress and conducting his phone call calmly, using the wide vocabulary which has helped make him a politician of such renown.  Responding later to an enquiry from the Daily Mail, Mr Joyce admitted the incident was “very embarrassing” and that had he known “…someone was there with a camera, I would have got up quicker.”  Explaining the event, he told the newspaper: “I was walking back to my accommodation after parliament rose at 10 pm.  While on the phone I sat on the edge of a planter box, fell over, kept talking on the phone, and very animatedly was referring to myself for having fallen over.  I got up and walked home.”  Commendably, Mr Joyce seems to have made no attempt to blame the planter box for what happened but a Murdoch outlet did report that "...privately he was telling friends he was taking medication you cannot drink alcohol with and that was the cause of the incident".  Left unexplored by Sky News was whether that implied (1) knowing that, he hadn't taken any alcohol that day and the episode was induced by a reaction to the medicine or (2) he had taken a quantity of alcohol and the episode was induced by the combination of strong drink and the pharmaceuticals.  He later clarified things, confirming the latter, after which he announced he was "giving up alcohol for Lent".

The honourable Barnaby Joyce MP, Lonsdale Street, Canberra ACT, February 2024.

The morning after the night before, the planter box's 15 minutes of fame was marked in an appropriately ephemeral way, a chalk outline added where the recumbent Mr Joyce continued his phone call.

Mr Joyce should be given the benefit of the doubt.  Perhaps recalling Lyndon Johnson’s (LBJ, 1908–1973; US president 1963-1969) observation of Gerald Ford (1913–2006; US president 1974-1977) as someone “so dumb he can’t fart and walk at the same time” (sanitized by the press for publication as “chew gum and walk at the same time”), Mr Joyce may have thought it wise to sit on the planter while making his call.  Unfortunately, when one is tired and emotional, the challenge of using one’s phone, even if one sits a planter, can be too much and one topples to the ground, a salutatory lesson for all phone users.  

Dr Rudd sitting in a pew during the ecumenical church service marking the start of the parliamentary year, Canberra, February, 2008.

Among serious & cynical observers of politics (the adjectival tautology acknowledged), the consensus seems to be this latest incident in Mr Joyce's eventful life will prove beneficial and he'll likely increase his majority at the next election, the rationale for that being politicians tend to benefit from being seen as “authentic” and few things seem more authentically Australian than going to a bar, spending a few hours giving it a nudge, then falling off a planter box on the way home.  People can identify with that in a way something like the essay discussing "faith in politics" and the example set by anti-Nazi preacher Dietrich Bonhoeffer (1906–1945) which Dr Kevin Rudd (b 1957; Australian prime-minister 2007-2010 & 2013) published in The Monthly (October 2006), just doesn't "cut through".  The essay was politely received as “earnest”, “thoughtful” and “worthy”, few apparently prepared to risk retribution by pointing out it was also derivative, taking 5000-odd words to say what had many times over the years already been said (which, in fairness, can be said of many works).  Still, it was shorter than might have been expected so there was that.  The sanctimony in the text would have surprised nobody but it was only after he was defenestrated by his colleagues that some, musing on the the policies his government implemented, decided to point out the hypocrisy of him asserting Christianity “must always take the side of the marginalised, the vulnerable and the oppressed” and that politicians should uphold “the values of decency, fairness and compassion that are still etched deep into our national soul”.  Mr Joyce's many and varied sins are (mostly) well documented and “ordinary Australians” (as politicians like to call us) seem still willing to extend to him the Christian virtue of forgiveness.  Of Dr Rudd, they probably prefer to try to forget.

Mule

Mule (pronounced myule)

(1) The sterile offspring of a female horse and a male donkey; a generalised term for any hybrid between the donkey and the horse.

(2) In informal use, a very stubborn person.

(3) In botany, any sterile hybrid.

(4) As drug mule, slang for a person paid to carry or transport contraband, especially drugs, for a smuggler.

(5) A small locomotive used for pulling rail cars, as in a coal yard or on an industrial site, or for towing, as of ships through canal locks.

(6) As spinning mule, a machine for spinning cotton or other fibers into yarn and winding the yarn on spindles.

(7) A style of open-backed women’s shoe, historically a lounging slipper that covers the toes and instep or only the instep.

(8) In nautical use, a large triangular staysail set between two masts and having its clew set well aft.

(9) In numismatics, a hybrid coin having the obverse of one issue and the reverse of the succeeding issue, or vice versa.

(10) A cocktail in various flavors (Jamaican Mule, Kentucky Mule & Moscow Mule) based respectively on Rum, Bourbon whiskey and Vodka

(11) As mule-deer, a species native to the western United States and so-named because of its large ears.

Pre 1000: From the Middle English mule, from the Anglo-Norman mule and the Old English mūl, both from the Latin mūlus, from the primitive Indo-European mukslós.   Related were the Middle Dutch mūle, the Old French mul (mule, hinny), the Late Latin muscellus (young he-mule), the Old East Slavic мъшкъ (mŭškŭ) (mule), the Phocian Ancient Greek  μυχλός (mukhlós) (he-ass) and the German Maul, Maultier & Maulesel, again derived from Latin.  It’s thought the Latin word was influenced by the Proto-Italic musklo- which is probably (along with the Ancient Greek myklos (pack-mule) and the Albanian mushk (mule)) a loan-word from one of the languages of Asia Minor.  The noun muleteer (mule driver) dates from the 1530s and was from the French muletier, from mulet (mule), a diminutive formation which in French displaced the Old French mul as the word for "mule".  The adjective mulish (possessing the characteristics imputed to the mule) is used of people thought obstinate rather than hard working; the word was in use by 1751 and the  alternative is mulelike (or mule-like), mulesque apparently either never created or not catching on. Mule is a noun & verb, mulishness & muleteer are nouns, mulishly is an adverb and mulish & mulelike are adjectives; the noun plural is mules. 

The mule became a popular pack animal because it was aid to "combine the strength of the horse with the endurance and surefootedness of the ass" and for centuries mules extensively have been bred to select for one characteristic or the other, those working mountainous trails a different beast from those on the plains.  To be zoologically correct, a mule is properly the offspring of a he-ass and a mare; that of a she-ass and a stallion is technically a hinny while a mule born of a horse and a she-ass is a burdon, a late fourteenth century creation based on the Latin burdonem.  Ordinarily, male mules incapable of procreation and commonly the word is applied allusively of hybrids and things of mixed nature.  The phrase "test mule" entered engineering (and later product development generally) in the 1920s to describe devices built for purposes of evaluation and thus expendable, a fate suffered no doubt by many an unfortunate. 

The mule's well-deserved reputation as a stellar beast of burden appears in the odd idiomatic form but it's the other traits which accounts for most popular use and perhaps surprisingly, given "stubborn as a mule" now appears in much greater frequency than "dumb as a mule" .  The meaning “stupid person” was noted by the 1470s, that of someone "obstinate or stubborn” not emerging until the eighteenth century although the latter use has endured and "working like a mule" proved an acceptable replacement when "working like an N-word" became proscribed.  There must have been some grounds for the beast picking up its reputation for obstinacy but there seems no evidence of the origin of that but it must sufficiently have been recognized to gain currency and become a proverbial descriptor of stubbornness.  A soul with such a tendency said to be "mulish"; within the family, Winston Churchill's (1875-1965; UK prime-minister 1940-1945 & 1951-1955) daughter Sarah (1914-1982) was nicknamed “the mule” (the English upper classes do like nick-names).  It seems likely the phrase "kick like a mule" was born of bitter experience although modern use is almost exclusively figurative, stronger forms of alcoholic drink commonly attracting the label.  It was formalized as the "Moscow Mule" (a cocktail made with vodka, ginger beer, and lime juice) although in the Western intelligence community that term was used also of traitors in the pay of the Soviet Union.  That use was probably modelled on "drug mule", underworld slang for "a smuggler of narcotics" which was noted as early as 1935 and came into general use in the post-war years.  The mule-deer of the western United States picked up the name because of its strikingly large ears.  

The so-named spinning machine dates from 1793 (first known as the "mule jenny" in 1788), the name derived from it being a "hybrid" of Richard Arkwright's (1732–1792) drawing-rollers and the spinning jenny invented by the English carpenter James Hargreaves (circa 1720–1778).  In what seems to have been an imaginative flight of etymological fancy, it was in the eighteenth century suggested the name "mule" was applied because the thing without complaint did so much of the labor which would otherwise have to be undertaken by human hand but there seems no doubt the inspiration was the machine's hybrid origin.  The use to describe the loose slipper worn as footwear was drawn into English in the 1560s from the Old French mule (slipper) from the Latin mulleus calceus (literally “red high-soled shoe”), a shoe worn by Roman patricians and associated with magistrates.  This footwear is unrelated to the long tradition of the Roman Catholic Pope wearing red shoes, the association tracing back to the notion of the blood of Christ falling on his feet as he carried on his back the cross on which he was crucified on Golgotha.  They were made again famous by fashion icon Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) although his successor, Francis (b 1936; pope since 2013), favours plain black.

The mule the clog and the slide

Lindsay Lohan in Alexander Wang Amelia mules, Mykonos, June 2019.  Note the low heel, an example of how the term “mule" is used now by manufacturers to describe just about anything with some degree of openness in the heel.

Mules, by definition are backless but may be sling-backs and can have open or closed toes.  There are many who would classify these as sandals and some manufacturers agree.  In this context "mule" was from the Ancient Roman mulleus calceus a red (or reddish-purple) shoe popular with upper-class Romans and worn as a symbol of office by the three highest magistrates although the scant historical evidence does suggest the Roman footwear looked more like modern clogs than mules and logically, one would expect footwear with thicker, tougher soles would at the time have been preferred for use outdoors.  High-heeled mules became a popular indoor style during the 1700s, influenced by the pattern, a backless overshoe of the sixteenth century, although, by early in the twentieth, mules were often derided as the "dress-wear" of the "better class of prostitutes" and it wasn’t until Marilyn Monroe (1926–1962) adopted the mule in the 1950s they again assumed some respectability.  By the 1990s, mules were among the most popular of shoes.

Chanel Mesh & Grosgrain Mule in black with 3.3 inch (85mm) heel @ US$800, Chanel part-number: G37505 Y55290 94305.

The descriptors mules, clogs and slides are sometimes used interchangeably.  The typical clog is a closed-toed wooden (or other) soled shoe with a heel no more than a couple of inches high.  Clogs are backless (although there are clog boots).  Mules, by comparison, traditionally had a higher heel although the strictness applied to that definition has weakened the emphasis seemingly now on the backlessness although there standards too are loose, slingback mules common.  The term slide derives from being applied to designs permitting the foot to slide in and may thus apply to both mules and clogs rather than being a distinct style.