Diaspora

Diaspora (pronounced dahy-as-per-uh or dee-as-per-uh)

(1) The scattering of the Jews among the Gentiles living beyond Palestine after the sixth century BC Babylonian captivity and the later Roman conquests of Palestine (the historic origin; usually capitalized).

(2) The body of Jews living in countries outside Israel.

(3) In the New Testament, the those Christians living outside Palestine

(4) Any group which involuntarily has been dispersed outside its traditional homeland.

(5) Any group migration or from a country or region.

(6) Any religious group living as a minority among people of the prevailing religion (not a definition accepted by all).

(7) By extension, the spread or dissemination of something originally confined to a local, homogeneous group (language, cuisine, an economic system et al).

(8) A collective of niche social media communities, run under the auspices of diasporafoundation.org.

1690-1700: From the Ancient Greek διασπορά (diasporá) (scattering; dispersion), from διασπείρω (diaspeírō) (I spread about; I scatter), derived from διά (diá) (between, through, across) + σπείρω (speírō) (I sow), the modern construct being diaspeirein (dia + speirein) (to scatter about, disperse) and διασπορά (diaspora) was thus understood as “a scattering".  Diaspora & diasporite are nouns, diasporan & diasporal are nouns & adjectives, diasporic is an adjective; the noun plural is diasporae, diasporai or diasporas.

The word diaspora must be lexicographically sexy because it has over many years attracted much interest from historians and etymologists, the conclusion of many that there may be “missing links” (ie, lost texts), this accounting for the murkiness of the transition from the verb of Antiquity to the idea of “diaspora” as it came to be understood.  There is confusion over the exact process of derivation from these old verbs to the contemporary concept(s) and although the Athenian historian and general Thucydides (circa 460–circa 400 BC) was for a long time cited as the first to use the word, this later was found to be a medieval misunderstanding (something not unusual) of his use of the verb σπείρω (speíro) (to sow).  The Greek word does appear in the Septuagint (the earliest extant Greek translation of the Old Testament from the original Hebrew):

ἔσῃ ἐν διασπορᾷ ἐν πάσαις ταῖς βασιλείαις τῆς γῆς, esē en diaspora en pasais tais basileiais tēs gēs ("thou shalt be a dispersion in all kingdoms of the earth"). (Deuteronomy 28:25).  The word in the Hebrew was galuth (exile) although the translation in the King James edition of the Bible (KJV 1611) read: “The Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth”.

οἰκοδομῶν Ἰερουσαλὴμ ὁ Kύριος καὶ τὰς διασπορὰς τοῦ Ἰσραὴλ ἐπισυνάξει, oikodomōn Ierousalēm ho Kyrios kai tas diasporas tou Israēl episynaxē ("The Lord doth build up Jerusalem: he gathereth together the outcasts of Israel"). (Psalms 147.2)

When the Bible was translated into Greek, the word was used of (1) the Kingdom of Samaria, exiled from Israel by the Assyrians between 740-722 BC, (2) Jews, Benjaminites and Levites exiled from the Kingdom of Judah by the Babylonians (587 BC) and (3) Jews exiled by the empire from Roman Judea (72 AD).  From that use can be traced the development of the word to its modern form when it can be used not only of populations of one land living in another but linguistic novelties such the “diasporic capitalism” which found it’s natural home under the auspices of the Chinese Communist Party (CCP) and “diasporic cuisine” (such as the ubiquitous sushi which has colonized takeaway outlets east & west).  In the English-speaking world, the convention is that when capitalized, Diaspora refers specifically to the Jews (no longer does there seem to be a faction which insists it can be only of the event in 72 AD) while the word is un-capitalized for all other purposes.  Even then, controversy remains.  Because of the origins in which exile and expulsion were central to the experience, it is by some held that properly to be thought a diasporic, one must have been forced from one’s homeland but that seems now a minority position, someone in self-imposed exile, an economic migrant or a “mail order” bride all able to be included.  The foreign element does though remain essential; a refugee can be part of a diaspora whereas an IDP (internally displaced person) cannot, even if geographically, religiously or ethnically segregated, if in their homeland, they remain (an unfortunate) part of that community.  The first known instance of “diaspora” in an English text is thought to appear in 1594 in John Stockwood's (circa 1545-1610) translation of Commentarius in XII prophetas minores (Commentary on the Twelve Minor Prophets (1594)) by French theologian. Lambert Daneau Lambert Daneau (circa 1530-1595): “This scattering abrode of the Iewes, as it were an heauenly sowing, fell out after their returne from the captiuitie of Babylon. Wherevpon both Acts. 2. and also 1. Pet. 1. and 1. Iam. ver. 1. [sic] they are called Diaspora, that is, a scattering or sowing abrode.”  The word was used in 1825 in reference to Moravian protestants and in 1869 in reference to the dispersion of the Jews although in English, the word earlier used to convey the concept was the late fourteenth century Latinate dispersion.

Google Ngram for diaspora.  Google’s Ngrams are not wholly reliable as a record in the trend-line of a word’s use because (1) the sub-set of texts Google uses is slanted towards the scientific & academic and (2) the technical limitations imposed by the use of OCR (optical character recognition) when handling older texts of sometime dubious legibility (a process AI might improve).  Despite that, the trend of disapora’s increasing use in the post-war years seems solid.  In the nineteenth and into the twentieth century the word was used in theological and academic writing and there doesn’t appear to have been a great volume of argument about whether it exclusively should be of Jews and nor was that aspect of the history controversial in the post-war years when use of the word spiked, a product presumably of (1) the vast increase in migration from European nations, both within the area and to countries beyond and (2) the rapid expansion of the university sector in the West, a new cohort of academics suddenly available (and anxious) to study these populations and the effects, both on their homelands and the places in which they became resident.

The classical etymology and the idea of something leaving its original site and travelling to other places meant “diaspora” appealed to scientists coining technical terms.   In geology, the noun diaspore describes a natural hydrate of aluminium (also as diasporite, tanatarite, empholite or kayserite) which in addition to its other properties is famed for its stalactites and in crystal form, it exists as a gemstone.  Diaspore is a major component in the ore bauxite which is smelted into aluminium and the name was chosen to suggest “scatter”, an allusion to its decrepitation when heated.  In petrology (the study of certain rocks and their transformative processes), the related noun diasporite refers to the metamorphic rock containing diaspore.  In botany, diaspore is used to refer to seeds and fruit which operate in unison as a dispersal unit.

A very modern diasporic: Living in the United Arab Emirates, island designer Lindsay Lohan (pictured here in an empire line dress), is part of the western diaspora in Dubai.

A diasporite is a member of a diaspora (although the adjective diasporic has been used as a (non-standard) noun, the usual plural in English being diasporas, the alternatives diasporae & diasporai.  It’s certainly a loaded word, something perhaps based in the idea of exile in some form, a particular form of migration, displacement, scattering, exodus or dispersal although one also associated with the “escape” of the refugee.  In use, the connotation seems to be different from “expatriate” (often clipped to “expat”), another example of someone living in a foreign land and it’s hard to escape the impression the modern “diaspora” has become a Western construct and one which applies (almost) exclusively to religious, cultural or ethnic minorities and although diasporites increasingly are where they are by choice rather than an act of expulsion, the distinction remains and sometimes there are ethnic-specific adaptations such as Afrodiaspora (those of African extraction (and not necessarily birth)) living in other places.

Although the irregular immigration northward from South & Central America is trending up, the Indian diaspora remains the largest. 

By implication too, a disapora, sharing a common origin, culture or ethnicity tends to be thought a group which maintains a strong connection to the “homeland”, its culture and heritage. They may engage in cultural, social, or economic activities that tie them back to their original community.  By contrast, an expat seems almost always to be white and in some well-paid job, there perhaps for the long-term but probably still temporarily; the British lawyers and accountants in Hong Kong before the handover (1997) were “expats” whereas the workers from the Philippines employed as domestic help were a “diaspora”.  It’s a distinction which would have seemed both understandable and unremarkable under the Raj and it's hard to see its origin as based in anything but racialism.

Mezzanine

Mezzanine (pronounced mez-uh-neen)

(1) In architecture, a low story between two other stories of greater height in a building, especially when the low story and the one beneath it form part of one composition; an entresol (in general use referred to as “mezzanine” or “mezzanine floor”, most historically between the ground and first levels because so many were added to take advantage of the high ceilings often found in these voids.  A mezzanine is an intermediate floor (occasionally called a “sub-storey” or “demi-storey”) which does not extend over the whole floor-space below and can thus be visualized a kind of (usually large) large balcony overlooking the floor below; many were atop “grand” staircases which were often the focal point of ground floors.

(2) By extension (and used loosely), an apartment, room, restaurant etc on such an intermediate floor.

(3) In theatre (and other performance spaces) design, the lowest balcony or forward part of such a balcony (North American use and known sometimes as the “dress circle”), the seats there usually sold either at a premium or a discount against the “orchestra” seats depending on the structure.

(4) In theatre design, a space under the stage, from which contrivances such as traps are worked (obsolete).

(5) In financial markets, an intermediate stage in a financial process, known variously as “mezzanine funding”, “mezzanine capital”, or “mezzanine debt” (“mezz” the shorthand of traders).

(6) In interior design, an additional layer of flooring, laid over a floor either to raise the height, conceal imperfections or afford protection from water penetration (the latter common in server rooms & farms).

(7) As “mezzanine window”, a a small window at the height of a mezzanine floor or an attic.

(8) In computer hardware, as mezzanine board, the gender-neutral replacement term for the earlier daughter boards (which plugged into motherboards (now the gender neutral system board)

(9) In figurative use, any intermediate or ancillary stage or device (rare except in engineering (engineering) where it’s used to describe things fulfilling an intermediate or secondary function.  Curiously, software engineers & coders seem not to use the term, possibly to avoid confusion with the hardware devices.

1705–1715: From the French mezzanine & its etymon the Italian mezzanino (a low story between two higher ones in a building), from mezzano (middle (adjective) & go-between (noun)) the construct being mezzan(o) (in either sense of “middle”), from the Latin mediānus (median; of the middle) + -ino (the diminutive suffix).  Mezzano was from the Latin adjective mediānus (central, middle), from medius (mid, middle), ultimately from a construct of the primitive Indo-European root médyos or médhyo (middle)) + -ānus (the suffix meaning “of or pertaining to”).  The word was almost exclusive to architects before the early twentieth century when it came to be used on New York’s Broadway to mean “lowest balcony in a theater”, presumably because the use of something so Italianesque might justify charging a premium for the ticket.  The Italian mediānus was an element also in words like mediator (an agent who interposes between two parties), medium (that size between big & small) and medieval (a creation of Modern English from the New Latin medium aevum (the middle age, thus pertaining to or suggestive of the Middle Ages), the construct being medi(ānus) (the middle) + aev(um) (age) + -al (the Latin adjectival suffix appended to various words (often nouns) to make an adjective).  Mezzanine is a noun & adjective and mezzanining & mezzanined are verbs; the noun plural is mezzanines.  Because mezzanine was a particular specification in architecture, historically, adjectives like mezzaninesque or mezzaninish would have been absurd but given the fertile imaginations of those engineering new financial products, they may yet come into vogue.

417 & 419 Venice Way, Venice Beach, Los Angeles, California where, during 2011, Lindsay Lohan lived (in 419 (right)).  This style of construction is sometimes called a “pigeon pair” but these two are only "semi-mirrored" because there are detail differences in the architecture.  Next door (417) lived Ms Lohan's former special friend Samantha Ronson.  Each four bedroom (3½ bathrooms) house included a floating stairway leading to a mezzanine which the property’s agent described as “ideal for a studio or office”.

419 Venice Way: Ground level showing the floating staircase to the mezzanine (left) and the mezzanine (right).

In casual use, many refer to smaller mezzanines as balconies but architects note the latter tend to be installed on a building’s exterior while a mezzanine is inherently an indoor feature.  While the motifs of ether can be used either inside or out, by convention the indoor/outdoor convention of use dictates the choice of nomenclature.  A mezzanine is an intermediate level which is built with a partial floor which doesn’t fully cover the floor and historically many were added between the ground and first levels to take advantage of the high ceilings often found in these voids, many featuring the so-called “grand staircases” which were often the focal point of ground floors.  By contrast, a balcony is an elevated platform typically attached to the upper exterior of a building to provide a space onto which people may sit or stand for a variety of purposes.

Lobby (foyer) of Stamford Plaza Brisbane, Queensland, Australia with the “grand staircase” leading to the mezzanine.  Wedding photographers are especially fond of big staircases because they provide the ideal base for the train of a bride’s dress to fall in a photogenic way.

Penta Mezzanine’s conceptual diagram of mezzanine financing.

The idea of mezzanine financing emerged in the US early in the twentieth century and is a highly variable mechanism involving a hybrid mix of debt and equity, the use of mezzanine in this context reflecting its “middle or intermediate” position between senior debt and equity in the corporate structures.  Mezzanine was a niche in US capital markets until the early post-war years when un-met demand in the gap between conventional (secured) bank loans and equity investment was identified and in the buoyant trans-Atlantic economy of the era it proved ideally suited to the increasingly popular leveraged buyouts (LBOs) and mergers & acquisitions (M&A) because of the flexibility and the acceptance of subordinated forms of capital.  By later standards the use of mezzanine instruments was on a small scale but the techniques developed lad the basis for the boom in corporate financing which flared in the newly deregulated environment of the 1980s and 1990s when the volume LBOs & M&A activity was such that some institutions were able to devote entire divisions to service the market.

Mezzanine financing is now part of financial industry in just about every developed economy and provides a source of capital combines debt and equity, almost always at a higher cost than traditional arrangements so while not regarded as a “last resort” in the way that term in used in banking, the device exists to fill the shortfall (ie the bit “in the middle”) between need and what conventional sources decide is justified by the risk.  Demanding (1) a premium interest rate to provide capital which is subordinated to other debts in the case of liquidation or bankruptcy & (2) taking an equity position are the ways the risk-reward math can be made to work for both parties and mezzanine financing continues to exists because it fulfills a need, thus ensuring there is both supply & demand to sustain the model.

Blurb

Blurb (pronounced blurb)

(1) A brief promotional piece, almost always laudatory, used historically for books, latterly for about any product.

(2) To advertise or praise in the manner of a blurb.

1907: Coined by US graphic artist and humorist Gelett Burgess (1866–1951).  Blurbs are a specific type of advertisement, similar exercises in other contexts known also as “puff pieces”, “commendations” or “recommendations”.  Generally, they contain elements designed to tempt a buyer which may include a précis (something less than a detailed summary), a mention of the style and a recommendation.  The term was originally invoked to mock the excessive praise printed on book jackets and was often parodied in a derisively imitative manner and is still sometimes critically used thus but it’s also now a neutral descriptor and an accepted part of the publishing industry.  Blurb is a noun & verb, blurbing & blurbed are verbs, blurbist is a noun and blurbish is an adjective; the noun plural is blurbs.

The blurb has apparently existed for some two-thousand–odd years but the word became well-known only after a publishing trade association dinner in 1907, Gelett Burgess displaying a dust jacket printed with the words “YES, this is a “BLURB”!”, featuring the (fictitious) Miss Belinda Blurb who was said to have been photographed “...in the act of blurbing”, Burgess adding that to blurb was “… to make a sound like a publisher…” and was “…a check drawn on fame, and it is seldom honoured”.  There are sources claiming the word was coined by US academic and literary critic Brander Matthews (1852–1929) in his essay American Character (1906) but Professor Matthews acknowledged the source genuinely was Burgess, writing in the New York Times (24 September 1922): “Now and again, in these columns I have had the occasion to employ the word “blurb”, a colourful and illuminating neologism which we owe to the verbal inventiveness of Mr Gelett Burgess”.

Burgess had released Are You a Bromide? in 1906 and while sales were encouraging, he suggested to his publishers (BW Huebsch) that each of the attendees and the upcoming industry dinner should receive a copy with a “special edition” dust cover.  For this, Burgess used the picture of a young lady who had appeared in an advertisement for dental services, snapped in the act of shouting.  It was at the time common for publishers to use pictures of attractive young ladies for book covers, even if the image was entirely unrelated to the tome’s content, the object being to attract a male readership.  Burgess dubbed his purloined model “Miss Belinda Blurb” and claimed she had been photographed “in the act of blurbing”; mid-blurb as it were.

Are you a Bromide (Publisher's special edition, 1907).

The dust cover was headed with the words “YES, this is a “BLURB”! All the Other Publishers commit them. Why Shouldn’t We?” and knowing a blurb should not in moderation do what can be done in excess, went on to gush about the literary excellence of his book in rather the manner a used car salesman might extol the virtues of some clapped-out car in the corner of the yard.  His blurb concluded “This book is the Proud Purple Penultimate!”  The industry must have been inspired because the blurb has become entrenched, common in fiction and non-fiction alike and the use of the concept can be seen in film, television, social media and just about anywhere there’s a desire to temp a viewer.  Indeed, the whole idea of “clickbait” (something which tells enough to tantalize but not enough to satisfy without delving deeper) is a functional application of a blurb.  Depending on the source, the inspiration for the word came from either (1) the sound made by a book as it falls to the floor, (2) the sound of a bird chirping or (3) an amalgam of “burp” & “blather”.  The author left no clue.

In his book, Burgess innovated further, re-purposing the word "bromide".  In inorganic chemistry, a bromide is a binary compound of bromine and some other element or radical, the construct being brom- (an alternative form of bromo- (used preceding a vowel) which described a substance containing bromine (from the French brome, from the Ancient Greek βρῶμος (brômos) (stink)) + ide (the suffix used in chemistry to describe substances comprising two or more related compounds.  However, early in the twentieth century, Bromide was a trade name for a widely available medicine, taken as a sedative and in some cases prescribed to diminish “an excessive sexual appetite”.  It was the sedating aspect which Burgess picked up to describe someone tiresome and given to trite remarks, explaining “a bromide” was one “…who does his thinking by syndicate and goes with the crowd” and was thus boring and banal.  A bromine’s antonym was, he helpfully advised, a “sulphite”.  Unfortunately, while blurb flourished, bromide & sulphites as binary descriptors of the human condition have vanished from the vernacular.

Lindsay Lohan with body double during shooting for Irish Wish (Netflix, due for release in 2023).  The car is a Triumph TR4.

Nteflix's blurb for Irish Wish: Always a bridesmaid, never a bride — unless, of course, your best friend gets engaged to the love of your life, you make a spontaneous wish for true love, and then magically wake up as the bride-to-be.  That’s the supernatural, romantic pickle Lindsay Lohan (Mean Girls, The Parent Trap) finds herself in upcoming romantic comedy, Irish Wish.  Set in the rolling green moors of Ireland, the movie sees Lohan's Maddie learn her dreams for true love might not be what she imagined and that her soulmate may well be a different person than she originally expected. Apparently magic wishes are quite insightful.

Blurb Your Enthusiasm (2023, distributed by Simon & Schuster).

Louise Willder has for a quarter century been a copywriter for Penguin, in that time composing some 5000 blurbs, each a two-hundred-odd word piece which aims both to inform and tempt a purchase.  Her non-fiction debut Blurb Your Enthusiasm is not only a review of the classic blurbs (the good, the bad and the seriously demented) but also an analysis of the trends in the structure of blurbs and the subtle shifts in their emphasis although, over the centuries, the purpose seems not to have changed.  Ms Willder also documents the nuances of the blurb, the English tendency to understatement, the hyperbolic nature of Americans and the distaste the French evidently have of having to say anything which might disclose the blurb’s vulgar commercial purpose and she traces, over time, how changing attitudes and societal mores mean what’s written of a nineteenth century classic is very different now to when first it was published.  Inevitably too, there are the sexual politics of authorship and publishing and blurbs can reveal as much by the odd hint or what’s left unsaid than what actually appears on a dust cover.  Academics and reviewers have perhaps neglected the blurb because it has traditionally been dismissed as mere advertising but, unless the author’s name or the subject matter is enough of a draw, even more than a cover illustration or title, it’s the blurb which can close the sale and collectively, they’re doubtlessly more widely read than reviews.  Blurb Your Enthusiasm is highly recommended.

Cabriolet

Cabriolet (pronounced kab-ree-uh-ley)

(1) A light, two-wheeled, one-horse carriage with a folding top, capable of seating two persons.

(2) An automobile based usually on a two-door coupé but with a folding top.

(3) The equivalent continental term for the (mostly UK) drophead coupé (DHC) or the more generic convertible.

1766: from the French cabriolet, from the Italian cabriole & cabriole (horse caper) +‎ -et.  Cabriole & cabriole were from the Latin capreolus (wild goat), from the primitive Indo-European kápros (buck, he-goat) and related to the Old Norse hafr (he-goat), the Old English hæfr, the Welsh gafr and the Old Irish gabor.  The seemingly strange relationship between the Latin capreolus (roebuck; wild goat) and the eighteenth century horse-drawn carriage is explained by the French cabriole (little caper) a meaning derived from its light movement, from cabrioler (to leap, caper), from the Italian capriolare (to somersault), from the Latin capreolus (roebuck; wild goat), the idea being of something light and agile in movement.  The larger, more upscale version of the lightweight carriages the French named cabriolet, “cab” being the common form in the vernacular.  The –et suffix, indicating diminution or affection, was borrowed from Old French -et, and its feminine variant -ette, both derived from the Late Latin -ittus (and the other gender forms -itta, -ittum).  In English use, the word evolved as "cab" and later "taxicab".  Cabriolet is a noun, the noun plural is cabriolets.

The application of cabriolet to describe convertible cars emerged in the early years of the continental motor industry because of the conceptual similarity to the earlier, light horse-drawn two-seater carriages but as the years went by, although there was never all that much exactitude in the nomenclature, the terms to describe the variations in convertible coachwork became merely model names (except for the much later targa which Porsche had the foresight to register as a trademark) and if a car was called a roadster, drophead coupé, phaeton, cabriolet or landau, it was an indication only that the roof could (usually) be removed or folded back.  One exception to that was Daimler-Benz which tightly defined the specifications of roadsters and landaulets and, with Teutonic thoroughness, in the mid-twentieth century codified the five variations of Mercedes-Benz cabriolets as Cabriolet A, B, C, D & F (if ever there was a Cabriolet E, the factory’s definition has never surfaced.

The classification of cabriolets by Daimler-Benz

Cabriolet A coachwork: 1937 Mercedes-Benz 540K (left), 1958 Mercedes-Benz 300 SC (centre) & 2017 Mercedes Maybach 6 (right).

A cabriolet with two doors and room for two passengers.  Occasionally, the cabriolet As would be built with provision for one additional passenger, seated sideways behind the front seats, an arrangement the factory would use as late as 1968 (in the W113 "California" roadsters) until outlawed by US safety regulators.  With Mercedes-Benz, the tradition of the cabriolet A in the big, open two-seat convertible would survive only until the 300 S & 300 SC (W188, 1951-1958) although in 2017, the Mercedes-Maybach 6 Cabriolet was displayed, probably the most extravagantly self-indulgent two-seater seen since the pre-war years.  That was mitigated somewhat by the electric powertrain but production was never considered.

Cabriolet B coachwork: 1971 Mercedes-Benz 280 SE 3.5 (left), 1992 Mercedes-Benz 300 CE (centre) & 2018 Mercedes-AMG S 650 (right).  

A cabriolet with two doors and room for four or five passengers, fitted with a rear-quarter window for the rear seat.  Other than when interrupted by World War II (1939-1945) and its aftermath, the cabriolet B was long a staple of the Mercedes-Benz lineup but between 1972-1992 there was a hiatus, fears that impending US legislation would outlaw convertible sales in that lucrative market meaning no two door variations were constructed on the new S-Class (W116, 1972-1981) platform and no convertible version of the mid-range (W123, 1976-1984) cars was ever offered.  In those years, the R107 (1971-1989) roadster was the sole convertible available, it's sales outside the US sufficient to maintain profitability if the ban eventuated.  As things turned out,  Ronald Reagan (1911-2004, US president 1981-1989) thought a ban dopey so the idea was dropped and the cabriolet B returned in the form of the mid-range A124 (1991-1997).  Models in that segment have remained available since although the brief return of a big Cabriolet B (the A217 S-Class, 2015-2020) seems an experiment unlikely soon to be repeated.

Cabriolet C coachwork: 1937 Mercedes-Benz 540K (left), 1950 Jaguar Mark V Drophead Coupé (DHC) (centre) & 2020 Alvis TB60 DHC (continuation) (right).

A cabriolet with two doors and room for four or five passengers with no rear quarter window.  Remarkably, the wedding car used by Hermann Göring (1893–1946; leading Nazi 1922-1945 and Reichsmarschall 1940-1945) for his (second) marriage to Emmy Sonnemann (1893-1973) was a 500 K Cabriolet C and the photographs of the happy day do show things were a little cramped once Göring's corpulent form was in place but his more slender bride looked content.  Most German manufacturers and virtually all coachbuilders kept the cabriolet C on the books throughout the interwar period but in the post-war years, it was actually the British which did most to maintain the tradition, Bentley, Rolls-Royce, Daimler, Armstrong Siddeley and Alvis all offering the style and Alvis in 2018 actually re-commenced production of what they called their "continuation" series.  While it can lend elegance, one obvious drawback of the design is visibility, the bulk of the fabric creating blind-spots rearward.

Cabriolet D coachwork: 1961 Mercedes-Benz 300d (left), 1967 Lincoln Continental (centre) & 2006 Mercedes-Benz Concept Ocean Drive (right). 

A cabriolet with four doors and room for four to six passengers.  Common in the 1930s, the four door convertible was rare by the mid 1950s and even Mercedes-Benz removed the 300c (W186, 1951-1957) Cabriolet D from the range when the 300d (W189, 1957-1962) was released in 1958.  However, although demand for such a machine was tiny, it wasn't non-existent and in 1959 it was announced the Cabriolet D would again be available to special order, the price on application (POA) and depending on specification; eventually, a further 65 were made.  That was the last of the line however and when "semi-convertible" coachwork was introduced for the 600 (W100, 1963-1981), the term "landaulet" was preferred and apart from the mouth-watering Concept Ocean Drive presented in 2006, the factory has never hinted such things might return.  Apart from truck-like off-road machines, nor has any other manufacturer since the last convertible Lincoln Continental was made in 1967.  Remembered also for its connection to the limousine in which President John Kennedy (JFK, 1917–1963; US president 1961-1963) was assassinated, the connection didn't dissuade his successor (Lyndon Johnson (LBJ, 1908–1973; US president 1969-1969) from owning one but even a the presidential imprimatur didn't stimulate sales sufficiently and the four-door convertibles didn't appear after 1968.  They were the last convertibles of any description, ever built by Lincoln.

Cabriolet F Coachwork: 1930 Mercedes-Benz 770K (W07) (left), 1961 Lincoln Continental (X-100 by Hess & Eisenhardt) (centre) & 1966 Mercedes-Benz 600 Landaulet in four-door, short roof configuration (right, which is not really a cabriolet F). 

A cabriolet with four doors, built on an extended wheelbase, usually for state or formal use with room for six or more passengers.  The rare cabriolet Fs were almost exclusively state or parade vehicles (although as used cars, they've been sometimes imaginatively re-purposed in the secondary market) and are now effectively extinct, driven from the market by security concerns and the lack of appropriate new vehicles upon which they could be based.  Politicians now feel much safer in armored cars, built on usually on a truck chassis.

Lindsay Lohan alighting from Porsche 911 Carrera (997) cabriolet, Los Angeles, 2012.

Being a German company, Porsche from its early years used "cabriolet" to describe its soft-top models although the Americans never really embraced the idea, habitually calling the open 356s "convertibles".  Strangely, Volkswagen owners in the US took to the term, cabriolet usually preferred for the Karmann-built soft-top beetles.  After their targa (a word they trade-marked) models were introduced, Porsche anyway had a reason to avoid "convertible" as imprecise.   In 1981 they had shown a cabriolet concept at the Frankfurt Motor Show and the 911 Cabriolet was released late the next year, their first full convertible since the last of the 356s in 1965 so to clarify things, Porsche insisted there were no convertibles in the range, just coupés, targas and cabriolets.

Pope Saint John Paul II (1920–2005; pope 1978-2005) in  Ferrari Mondial cabriolet while on a visit to the Ferrari test track, Fiorano, Italy, 4 June 1988.  This is believed to be the fastest ever Popemobile.

The term "cabriolet" has over the decades been applied to convertible Ferraris but a convention seems to have emerged that it's now used exclusively for the four seaters (which the factory admits are really 2+2s).  The factory has had 2+2 cabriolets in the lineup for a while, most recently the California (2008-2017) and the Portofino (since 2018) but those used a conventional front-engine layout.  The Mondial (1980-1993) was mid-engined, making the accommodation of four within the cabin quite challenging and critics noted one of the compromises imposed was aesthetic, the body lacking Ferrari's usually lovely, lithe lines, something said also of its 2+2 predecessor, the fixed-roof 208 & 308 GT4 (sold as both a Dino and a Ferrari).  However, the practicality of the Mondial much appealed to the market and it was at the time one of the the most successful Ferraris ever made and much thought had been put into the design, not only to ensure the one basic specification could be sold in all markets but also that the cost of ownership would be lower.  It was much improved as the years went by and made in four distinct generations but Ferrari have not since attempted another mid-engined 2+2.

1966 Mercedes-Benz 300 SE Cabriolet.

In the collector-car market, the Mercedes-Benz W111 (1961-1971) & W112 (1962-1967) remain coveted and, as is usually the case, it's the convertibles which are most sought after, even though the cabriolet lacks the coupé's lovely roofline.  Pedants note that although the two-door W111s & W112s are technically a Coupé B & Cabriolet B in the factory's naming system, they're never referred to as such because no other configuration was offered in the model.  The W112 (300 SE) is of interest too because of the chrome moldings around the wheel arches, a feature which had been seen on some earlier cars and would be shared by the 600 Grosser (W100, 1963-1981).  Criticized by some when they appeared on the 600, the additional chrome on the W112 wasn't to everyone's taste (and it was a "delete option" when new) but it clearly had an enduring appeal because for decades after-market suppliers found a read market among those with later model Mercedes-Benz, BMWs, Jaguars and some others.  This is not approved of by the purists and whether in chrome, stainless steel or anodised plastic (!) it makes no difference: the originality police insist if it wasn't done by the factory, it shouldn't be done.

1971 Mercedes-Benz 280SE 3.5 Cabriolet (a converted coupé).

This is one really to upset the originality police because (1) it started life as a coupé, (2) the chrome wheel-arch moldings were never available on this model and (3) the Fuchs (Bundt) aluminium wheels have been chromed (and may anyway be reproductions).  Such is the price premium the cabriolets command compared with the coupés, over the years, many have been tempted to cut but exactly to replicate what the factory did is harder than at first glance it seems.

Mercedes-Benz 770K (W150; 1939-1943), Cabriolet D (top) and Cabriolet F (bottom).

With a variety of coachwork, all the second generation of the Grosser Mercedes-Benz were built on a chassis with a wheelbase of 3880 mm (152¾ inch).  In some four years, only 88 were built, most of which were allocated to senior figures in the Nazi Party, the Wehrmach (the armed forces) and the German state although a handful were gifted to foreign heads of state.  The 770K will forever be associated with Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) because until the outbreak of war the big Cabriolet F was his preferred parade car and one of the quirks in the factory's nomenclature is that while the body-styles Cabriolet A, B, C & D were defined and well-documented, there was a 770K Cabriolet F, but no Cabriolet E.  The Cabriolet F was among the rarest of the 770Ks with only five made and featured the additional rear window in the passenger compartment.  The jump in the factory's designations from "D" to "F" obviously skipped "E" and because that didn't seem the typically precise German way of doing things, there was speculation that another type of open coachwork had been planned (though not necessarily on the 770K chassis) but which was never built because of the outbreak of war in 1939.  That's not impossible (some records were lost during the war) but the archives for the period have revealed nothing which supports the theory and the consensus is the "Cabriolet F" label was an allusion to "Führer", the car's most infamous customer.  The factory has never commented on the speculation; despite having a great sense of history and claiming to have produced the world's first automobile in 1886, unsurprisingly, Mercedes-Benz doesn't much dwell on the company’s relationship with the state and party between 1933-1945.

Satyriasis & Nymphomania

Satyriasis (pronounced sey-tuh-rahy-uh-sis or sat-uh-rahy-uh-sis)

(1) In psychology & psychiatry, a neurotic condition in men in which the symptoms are an excessive and unrestrainable venereal desire, manifesting as a compulsion to have sexual intercourse with as many women as possible.  In modern clinical use, it’s linked also to an inability to sustain lasting relationships.

(2) A disease involving swelling around the temples, causing the victim to resemble a satyr, based on the depiction in Hellenic art of satyriatic men as horned goats.

1650s: A creation of Medical Latin, from the Late Latin satyriasis, from the Ancient Greek στυρ́ησς (saturíēsis) (excessively great venereal desire in the male), from satyros, accusative plural of satyrus, from the Ancient Greek σάτυρος (sáturos) (satyr-like).  The construct was στράω (saturiáō) +‎ -σις (-sis).  The –sis suffix was from the Ancient Greek -σις (-sis) and was used to forms noun of action), often via Latin but increasingly also from French; it had exactly the same effect as the Latin –entia and the English -ing.  Historically, the use in terms borrowed from Ancient Greek was comparatively rare but there are many modern coinages based on Ancient Greek roots, reflecting to ongoing reverence for the ancient languages.  Satyriasis, satyriasist, satyromaniac, satyrization & satyr are nouns, satyriatic is an adjective; the common noun plural is satyriasist.

In Greek mythology, a satyr was a deity or demigod, male companion of Pan or Dionysus, represented as part man and part goat, and characterized by riotous merriment and lasciviousness, depicted sometimes with a perpetual erection.  Although that’s the same symptom as the condition of priapism (morbidly persistent erection of the penis), a sufferer is not of necessity also satyriatic.  The noun priapism was from the Late Latin priapismus, from the Greek priapismos (lewdness), from priapizein (to be lewd), from Priapos (the god of male reproductive power).  In Roman mythology satyr was a synonym of faun and, by extension, a lecherous man.  In modern casual use, it’s referred to also as Don Juanism, an allusion to the fictional fourteenth century Spanish nobleman Don Juan, whose sexual exploits became a thing of legend.  The term satyriasis (if not the condition) is largely archaic although still used in literature and by clinicians with a sense of history, the more popular form being satyromania, a coining in Modern Latin from 1759 which first appeared in dictionaries of English in 1889.

Don Juan (circa 1911), oil on canvas by Charles Ricketts (1866–1931).

Nymphomania (pronounced nim-fuh-mey-nee-uh or nim-fuh-meyn-yuh)

In psychology & psychiatry, a neurotic condition in women in which the symptoms are an excessive and unrestrainable venereal desire, manifesting as a compulsion to have sexual intercourse with as many men as possible.  In modern clinical use, it’s linked also to an inability to sustain lasting relationships.

1775: From the New (Medical) Latin as nymphomania (morbid and uncontrollable sexual desire in women), from the Classical Latin nympha (labia minora), the construct thus nympho- +‎ -mania.  The first known instance of publication in English was in a translation of Nymphomania, or a Dissertation Concerning the Furor Uterinus (1771) by French physician Jean Baptiste Louis de Thesacq de Bienville (1726-1813) on the model of the Ancient Greek nymphē (bride, young wife, young lady) + -mania (madness) and may have been influenced by the earlier French nymphomanie (a frenzied state of (usually erotic) emotion, especially concerning something or someone unattainable).  The adjective nymphomaniac was used first in 1861 in the sense “characterized by or suffering from nymphomania”, the specific reference to “a woman who is afflicted with nymphomania” first noted in medical literature in 1867.  In pre-modern medicine, the synonyms were the now obsolete furor uterinus and œstromania which, curiously, is said still to be mentioned in some textbooks.

Nymph was from the Middle English nimphe, from the Old French nimphe, from the Latin nympha (nymph, bride), from the Ancient Greek νύμφη (númphē) (bride) and a doublet of nympha.  The alternative spelling nymphe is archaic except as a poetic device.  In Greek & Roman mythology, a nymph was any female nature spirit associated with waterways, forests, grottos, the breezes etc and is common use was applied to beautiful or graceful young girls (often as nymphet or nymphette) although the specialized use in entomology to refer to (1) the larva of certain insects and (2) any of various butterflies of the family Nymphalidae is analogous with the nymphs of antiquity only in relation to fragility and gracefulness rather than anything specifically female.  The modern equivalent (Lolita & lolita) is decidedly “of youthful femininity”).  The suffix –mania was from the Latin mania, from the Ancient Greek μανία (mania) (madness).  In modern use in psychiatry it is used to describe a state of abnormally elevated or irritable mood, arousal, and/or energy levels and as a suffix appended as required.  In general use, under the influence of the historic meaning (violent derangement of mind; madness; insanity), it’s applied to describe any “excessive or unreasonable desire; a passion or fanaticism” which can us used even of unthreatening behaviors such as “a mania for flower arranging, crochet etc”.  As a suffix, it’s often appended with the interfix -o- make pronunciation more natural.  Nymphomania is a noun, nymphomaniac is a noun & adjective and nymphomaniacal is an adjective; the usual noun plural is nymphomaniacs.

Fairly or not, Lindsay Lohan may in 2013 have cemented a reputation as a nymphomaniac when, in a Beverley Hills hotel room, she complied a list of three dozen "conquests" although it wasn't clear if the list was selective or exhaustive and it produced reactions among those mentioned ranging from "no comment" to a Clintonesque "I did not have sex with that woman".  In partially redacted form, the list was in 2014 published by In Touch magazine and points of interest included Ms Lohan's apparently intact short & long-term memory and her commendably neat handwriting.  She seems to favor the "first letter bigger" style in which the style is "all capitals" but the first letter (in each word in the case of proper nouns such as names) is larger.  In typography, the idea is derived from the "drop cap", a centuries-old tradition in publishing where the opening letter of a sentence is many times the size of the rest, the text wrapping around the big letter.  In many cases, a drop cap was an elaborate or stylized version of the letter.

Sex doesn't appear in the annals of psychiatry with quite the frequency suggested by the volume of material published for popular consumption but it's certainly a significant part of the development of the discipline and Sigmund Freud's (1856-1939) thoughts on sex are better known even than his dream analysis.  Few would doubt that sexual behaviours are integral to some psychiatric diseases and while women are thought not ordinarily prone to nymphomania, it has been treated as expression of delusional disorder (which some, controversially, call late-onset paranoia, a rare condition which may be under-diagnosed because research suggests sufferers seem to avoid treatment.  It's of particular interest because while women with delusional disorder appear often develop a powerful sexual fixation, men's fixations arise usually in the absence of anything which could be diagnosed as a delusional disorder.  Such caveats aside, the profession has always been interested in the phenomenon of persistent, socially deviant sexual behavior accompanied by an excessive sexual appetite that may be maladaptive for the individual and the terms “compulsive sexual behavior”, “sex addiction”, “Don Juanism”, “satyriasis” & “nymphomania” are all expressions of “hypersexuality”.  Despite the long and well-documented history, when the editorial committee of the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM) met to discuss amendments and additions to the fifth edition (DSM-5, 2013), the members decided not to introduce hypersexual disorder as a distinct diagnostic category, apparently because of what was said to be a paucity of research on valid diagnostic criteria.

Nymphomaniacs, hysteria and steam-induced parosysm

The gender-neutral form of satyriasis and nymphomania is erotomania (abnormal exaltation of the sexual appetite which, perhaps surprisingly, predates the modern culture wars, noted in the medical literature since 1875.  The construct of erotomania was eroto- +‎ -mania, eroto from the Ancient Greek ἐρωτικός (erōtikós) (related to love), from ἔρως (érōs) (passionate or sexual love).  There were however in the nineteenth and early twentieth centuries, echoes of the culture wars because physicians were known to diagnose nymphomania in women they deemed “to enjoy sex too much”.  Some physicians however were sympathetic practical as well as sympathetic.  While they might diagnose women as “hysterical” (then an orthodox part of medicine without the exclusively “loaded” meaning of today, some were prepared to stimulate the vagina until "parosysm" (the then preferred terminology for orgasm) was achieved.   For the doctor however, it could be a tiring business, some taking longer to climax than others although (officially) the treatment was offered only to unmarried women, reducing the patient load, so there was that.

Dr Taylor’s steam-powered Manipulator. Still, hands and wrists must quickly have tired, thus the attraction of the vibrator, a device which pre-dates the use of electricity, crank-driven models (resembling a very specialised egg-beater) first produced in 1734 and the early, powered, vibrators of the nineteenth century were a deviation from the engineering practices of the day which were really a collection of techniques designed to optimize specific efficiencies.  By contrast, the early vibrators required inefficient motors.  While all motors have moving parts and will vibrate, engineers use precise tolerances to achieve balance, ensuring the vibrations are minimized because vibrations are just wasted energy.  However, by definition a vibrator needs to vibrate and at the time, the easy way to achieve this with an inefficient motor, thus the steam-powered Manipulator invented by US physician George Taylor (1821-1896) in 1869.  Steam-powered, it certainly vibrated as needed but was big and noisy, the steam engine installed in an room adjoining the surgery, the apparatus protruding through the wall.  However, as a proof-of-concept exercise it worked and Dr Taylor reported good results.   Since then the devices have evolved to be smaller, quieter and battery-powered and although electrical power has become ubiquitous, one innovation proved a cul-de-sac, the Electro-Spatteur (which augmented its vibrations with electric shocks) lacking sales appeal.  The un-powered devices however didn’t entirely disappear and early in the twentieth century, the Pulsocon was advertised in the Sears mail-order catalog (the amazon.com of the age) and as recent examinations (it’s not clear if the tests were practical) confirmed, it worked well as a vibrator, its promoters jailed in 1913 only because the other claims they were making for its efficacy (curing just about every ailment known) were variously unproven, unsustainable, unbelievable or simply lies.

The Pulsocon.