Convocation

Convocation (pronounced kon-vuh-key-shuhn)

(1) The act of convoking.

(2) The state of being convoked.

(3) A group of people gathered in answer to a summons; an assembly.

(4) In the Church of England, either of the synods of the provinces of Canterbury or York.

(5) In the Protestant Episcopal Church, an assembly of the clergy and part of the laity of a diocese.

(6) The area represented at such an assembly.

(7) A formal assembly at a college or university, especially for a graduation ceremony.

(8) In universities, a term used generally to describe the group (of the institution’s graduates and others) entitled to elect governing bodies such as their senate.

(9) In Indian institutions of learning, a degree-awarding ceremony.

(10) The collective noun for eagles.

(11) In historic Freemasonry, a meeting of companions of a Holy Royal Arch chapter of the Supreme Order of the Holy Royal Arch.

1350–1400: From the Middle English convocacio(u)n (assembly of persons) from the Middle French convocation from the Latin convocātiōn (stem of convocātiō).  Old French picked up convocation directly from the Latin convocationem (nominative convocatio), noun of action from past participle stem of convocare (to call together), the construct being com (together) + vocare (to call).  Vocare was derived from vox (voice).  The form exists in many modern European languages; as well as the English and French convocation, there’s convocació in Catalan, convocazione in Italian, convocação in Portuguese and convocación in Spanish.  Convocation and convoker are nouns and convoked & convoking are verbs; the common noun plural is convocations.

The Holy Royal Arch

A Masonic faction, within Freemasonry the Holy Royal Arch is described as a degree.  The origins of Royal Arch Masonry and the Holy Royal Arch are murky and it’s known only that it dates back to the mid eighteenth century although fragments of Royal Arch rituals exist in Masonic literature from the 1720s.  The first historically verified appearance of was in 1743 when a “Royal Arch” was carried in a Dublin by “two excellent Masons”.  The appearance of the arch provoked controversy and attracted the disapprobation of Dr Dassigny in his critique “A serious and impartial enquiry into the cause of the present decay of Free-masonry in the Kingdom of Ireland” (1744).

Royal Arch Masonry was the subject of a long factional battle within Freemasonry and by 1751 the factions had coalesced into two, the older body paradoxically known as the Moderns, the newer the Antients (an even then archaic spelling of ancient).  Their disputes became increasingly circular and by 1813, Antients and Moderns agreed on an act of union and formed the United Grand Lodge of England.  The compromise became possible by the creation of a protocol under which the union would recognise the Royal Arch (to placate the Antients) but create it as a separate order (to appease the Moderns).

The recognition can be seen as a pyrrhic victory for the Antients.  By 1817, the faction had faded away and, although never formerly dissolved, the membership was soon absorbed into what had previously been the grand chapter of the Moderns with all forming as a group when members attend a grand chapter convocation.  The Secret Society of the Les Clefs d’Or has never denied being a faction of the Freemasons.