Shtreimel

Shtreimel (pronounced stremm-ill)

A fur hat worn by many married Haredi Jewish men on the Sabbath, during Jewish holidays, weddings and other festive occasions.

Late 1500s: From the Yiddish שטרײַמל‎ (shtrayml) of unknown origin.  The plural form is either שטרײַמלעך (shtraymlekh) or שטרײַמלען (shtraymlen) and when rendered in English it should probably be shtreimlech but shtreimels is regularly seen and is now probably more prevalent in commerce.

In the sixteenth century, Eastern Europeans fought the Mongol hordes invading from the east, eventually driving them out.  The Mongols had worn a fur headgear akin to shtreimlach and, after the victory, the Europeans, never fond of the Jews whom they regarded as outsiders as foreign as the invaders, compelled them to wear similar hats to degrade and set them apart.  From this improbable origin came first the acceptance and later the actual code of dress adopted by European Jewry and Chassidim (also known as Hasidism or Hasidic Judaism, a strictly orthodox Jewish sect which opposed Hellenizing influences on their faith).  By the nineteenth century it had spread around the world.

A shtreimel is worn usually on Shabbat, Jewish holidays and other festive occasions and although typically restricted to married men, in some communities, it’s worn from the age of bar mitzvah.  Although it’s long been a custom for Jewish males to cover their heads, under Jewish law there is no special significance to the shtreimel compared to other head coverings but adopting two is thought to add spiritual merit, a shtreimel worn always over a kippah (or yarmulke, the Jewish skullcap).  Sometimes more controversial is the materialist aspect, the intricate craftsmanship of the more expensive shtreimlech does, for some, add to their appeal and they can be displayed as a status-symbol, a conspicuous consumption not approved by all .  The best shtreimlech are bespoke creations for the wearer, made from the tips of the tails of Canadian or Russian sable, stone marten, pine marten or American gray fox and, by tradition, a bride's father purchases a shtreimel for the groom upon his wedding.  These range in price from US$1,000-$6,000 although reproductions in synthetic fur can be bought for a fraction of this, the choice dependent on family circumstances rather than religious tradition.  Never part of everyday apparel, a shtreimel is worn only in conjunction with the clothes worn on the Shabbos (the Jewish Sabbath).  While there are no official rules as to when a shtreimel is worn, it’s usually restricted to religious holidays, weddings and at a brit milah (the Jewish religious male circumcision ceremony).

The real fur shtreimels attracted the interest of the animal rights pressure group, People for the Ethical Treatment of Animals (PETA) which in 2013 supported Rabbi Shlomo Pappenheim, leader of an ultra-Orthodox Jewish sect, when he delivered a speech at an animal rights conference in Israel, calling on Hasidic Jews to stop wearing real fur shtreimel hats.  According to the rabbi, each shtreimel, which demands the slaughter of up to thirty sables, minks, martens, or foxes, violates the Jewish law of tza’ar ba’alei chayim, which prohibits causing animals unnecessary pain adding that as a matter of Jewish law, flaunting real fur hats amounts to Chilul Hashem (desecration of God’s name) because the cruelty of the fur industry is so notorious.  He concluded his address by saying Jewish culture must evolve to the point where it becomes a matter of shame to wear “anything but a synthetic shtreimel.”

PETA honorary director Pamela Anderson in poster for PETA’s “I’d Rather Go Naked Than Wear Fur” campaign.  Ms Anderson’s involvement is said to have extended to making a personal appeal to then prime-minister Benjamin Netanyahu.

Whether it was Rabbi Pappenheim’s thoughts or Ms Anderson’s persuasion which was most influential isn’t known but the campaign seemed to have some effect, Israel in 2021 becoming the first country to ban fur.  However, as cynics noted, it was a typical piece of cleverness by the Knesset (the Israeli parliament) in that the ban doesn’t apply to those most likely to wear the furry hats, the legislation still permitting the import of sable shtreimels, worn by many Haredi men, the amendment to the Wildlife Protection Law (1976) allowing permits for importation to be issued if the pelts are to be used for “religion, religious tradition, scientific research, education or teaching.”  As in many aspects of secular laws passed by the Knesset, this loophole effectively exempts ultra-Orthodox Jews from its operation although importers will now need to apply for special permits, something thought “not an obstacle.”  The law may thus have little practical effect; given its climate, garments using fur are rarely seen in Israel except as shtreimels.