Nerd

Nerd (pronounced nurd)

(1) A person obsessed with a hobby or pursuit or with a particular topic, most associated with IT related or non-fashionable matters.

(2) A person thought socially awkward, boring, unstylish etc (used in both an affectionate and derogatory sense and also as a self descriptor by nerds proud of their status (and debatably by those who aspire to be accepted as part of the nerdhood).

(3) To spend an inordinate amount of time or devote extraordinary attention, energy, enthusiasm etc on an activity or topic of special or obsessive interest to oneself; (sometimes used interchangeably with geek and often in conjunction with “nerd out” or “nerding”).

1951: An Americanism described best as an “obscurely derived expressive formation” (the etymology thus unknown) but it seems agreed it began as US student slang.  The rare spelling nurd was either a mistake (probably an imperfect echoic) or an attempt at nuance although the purpose remains obscure while the forms nerdic, nerdism, nerdling, nerdlet, nerdsome & nergasm are usually regarded as non-standard parts of IT slang; arachnerd & cybernerd are both generally recognized, probably because of the long history of use.  Nerd has been widely adopted in other languages, usually unaltered and apparently always in the sense of a “computer geek” while as an acronym, NERD is used for Non-Erosive Reflux Disease, Non-Ester Renewable Diesel, Network Event Recording Device, Nucleic Exchange Research & Development & Neuro-Evolutionary Rostral Developer.  In IT slang, the acronym can decode as Network Emergency Repair Dude & Network Emergency Repair Diva.  Nerd is a noun & verb, nerding & nerded are verbs, nerdy, nerdish, nerdlike & nurdish are adjectives (nerdesque is non-standard); the noun plural is nerds.

If I Ran the Zoo by Dr Seuss (1950)

The word (in capitalized form), appeared in 1950 in the children’s book If I Ran the Zoo by Dr Seuss (Theodor Seuss Geisel; 1904–1991) who used it as the name of one of his imagined animals:

And then, just to show them, I’ll sail to Katroo
And bring back an It-Kutch, a Preep and a Proo,
A Nerkle, a Nerd and a Seersucker too!

All the evidence suggests Dr Seuss choose “Nerd” because he liked the word and it suited his sentence structure but there has been speculation about the etymology.  One suggestion was the character of Mortimer Snerd, a ventriloquist's dummy created by Edgar Bergen (1903-1978), a ventriloquist who was versatile enough to also build a career in radio.  Snerd was the archetypical hillbilly (a “country bumpkin” to English audiences), a species derided as tiresome or dull, these qualities magnified by his sophisticated foil, the dummy Charlie McCarthy.  One can see the point but there’s nothing to support the connection.

A year after the publication of If I Ran the Zoo, Newsweek magazine ran a piece about the latest slang terms (the linguistic melting pot of the war years had seen both a proliferation and the geographical spread of the forms) and included was “nerd”, listed as having currency in the Detroit region and used in the same sense as “someone who once would be called a drip or a square” although they added that for the less severe cases, “scurve” seemed to suffice.  From Michigan it must have spread because by the 1960s use had migrated from lists of slang to more general use and, being the pre-internet era, it was transmitted often orally, thus the appearance of the spelling “nurd” although by the following decade when frequently it was seen in print, the current spelling was almost universal.  Etymologists date nerd as an established colloquial form from this decade, noting that despite the modern association, it initially had nothing to do with computers and the accepted connotation became “socially inept but brainy”, juxtaposed often in campus use with the “jock” (stereotypically there on a sports scholarship) who excelled in sports (and by implication the conquest of female students) but whose academic aptitudes were slight.

The Nerd as imagined by Dr Seuss (left), Bill Gates (b 1955), the defining nerd of the late twentieth century (centre) and John McAfee (1945–2021), the nerd’s anti-nerd (right).

The link between the nerd imagined by Dr Seuss and the notion of squareness has attracted interest but the character in the book looks more bad tempered than socially inept although one can perhaps see some resemblance to John McAfee (1945–2021), Bill Gates (b 1955) et al; that though is very much something retrospective and there’s nothing to support any degree of connection between “nerd” and computing until the 1980s when PCs entered the consumer electronics market.  There has been speculation Dr Seuss mentioned the “Seersucker” in the same sentence as the one introducing the Nerd as an attempt to harden to link with “squareness”, (seersucker in the view of the young a most uncool fabric) but that seems too clever by half and few have any doubt the author invented or choose the words to suit the rhythm of the text.

Inside Lindsay Lohan there's a nerd trying to escape: In nerd glasses, LAX, February 2012.

Another theory is that nerd was a piece of wordplay, an alteration of nerts, a slang form from the early twentieth century applied to things thought extraordinary (as in “that movie was the nerts”) or used as an interjection like “nuts!”.  An alternative idea was it was a re-bracketing of "inert" in which “they’re inert” became “they’re a nerd”, the same process which early meme-makers used to take “be alert” and render it as “be a lert; the world needs more lerts”.  In the case of “inert” begetting “nerd”, again, there’s no supporting evidence.  The ultimate folk etymology tale was probably that nerd developed from the campus slang knurd (“drunk” written backwards), the implication being that while a drunken student is obviously cool, the sober knurd would sooner study than party, the distinction explored by Boris Johnson (b 1964; UK prime-minister 2019-2022) who labelled David Cameron (b 1966; UK prime-minister 2010-2016) a “girly swot” to rationalize why Cameron got a First at Oxford and Johnson a Second.  It’s an attractive theory but without any evidence.  Nor is there any support for the notion of a link between nerd and “turd” (shit) or merde (French a vulgar word for “shit”).  There is however no doubt the 1980s slang “nerd pack” referred to the combination of a pocket protector (so the pens wouldn’t leak ink onto a nerd’s polyester shirt) and big lens spectacles with conspicuously unattractive frames although, that showed a fundamental misunderstanding of nerd culture: nerds know pencils are much better than pens.

Lindsay Lohan nerding up on rest.

In idiomatic use, to “nerd out” is enthusiastically to immerse one’s self in their interest or even an extended conversation (which may often be a monologue) on the topic.  The best nerd outs can last a day or more; the past tense is “nerded out”, modified when emphasis is demanded as “nerded out hardcore”, “totally nerded out” or “nerded out big time”.  To “nerd up” can mean variously (1) to augment one’s surroundings with the imagery or objects associated with one’s interest, (2) to cram study of some topic for some purpose (a exam, an upcoming date etc) and (3) to describe a discussion which evolved unexpectedly into something highly specific (usually as “nerded up”).

Richard Nixon (left) with Henry Kissinger (b 1923; US national security advisor 1969-1975 & secretary of state 1937-1977, right), the White House, October 1973.  Dr Kissinger was a policy wonk who became one of history's more improbable sex symbols.

There are a number of words which are used to convey something similar to nerd including geek, wonk & dork.  A word like anorak (mostly UK) is similar but has a different emphasis.  Historically a nerd is someone with an inclination to study, often subjects with technical focus or something truly arcane.  The modern association is with science, mathematics, computers and such but there are poetry nerds and those who nerd-out on the strains of Karlheinz Stockhausen (1928–2007), Charles Ives (1874–1954) and Philip Glass (b 1937).  The association with social ineptitude seems no less prevalent.  Geeks are like nerds in that they are obsessive about their specific interests but these niches may be far removed from computer code or respectable academic pursuits and may include comic books, the film franchise Star Wars, baseball statistics or video games.  Often geeks are highly social but many would prefer they were not because their interests are their sole topic of conversation; they’re best left alone with each other.  Wonks are different again and the term has evolved to be used usually as “policy wonk”, describing a particular political creature who is genuinely interested in and has expertise related to specialized fields such as trade, agriculture and other important if dismal matters.  The political operatives admire the wonks and value them for doing the hard work which involves reading long documents of mind-numbing complexity.  Policy wonks think such papers are great.  Finally, there are dorks.  Dorks may or may not be nerds, geeks or wonks and are defined wholly by their social awkwardness and clumsy manners although in the early 1950s, in US slang a dork was “an effeminate male”.  Other slurs, more offensive still took its place and in less than a decade, dork seem exclusively to have assumed the idea of “social ineptitude and poor taste in clothing”.  Interestingly, although the reign of the policy wonks in government can be said to have begun during the administrations of John Kennedy (JFK, 1917–1963; US president 1961-1963), Lyndon Johnson (LBJ, 1908–1973; US president 1963-1969) & Richard Nixon (1913-1994; US president 1969-1974), the term entered mainstream pop-culture under Bill Clinton (b 1946; US president 1993-2001).

Corona

Corona (pronounced kuh-roh-nuh)

(1) A white or colored circle or set of concentric circles of light seen around a luminous body.

(2) In meteorology, such a circle or set of circles having a small radius and ranging in color from blue inside to red outside, attributable to the diffraction caused by thin clouds, mist, or sometimes dust (distinguished from halo).

(3) In solar astronomy, a faintly luminous envelope outside of the sun's chromosphere, the inner part consisting of highly ionized elements; also called aureola & aureole.

(4) A long, straight, un-tapered cigar, rounded at the closed end.

(5) In botany, a crown-like appendage, especially one on the inner side of a corolla, as in the narcissus.

(6) In anatomy, the upper portion or crown of a part, as of the head.

(7) In architecture, the projecting, slab-like member of a classical cornice supported by the bed molding or by modillions, dentils, etc., and supporting the cymatium.

(8) The tonsure of a monk or other cleric.

(9) In ecclesiastical dress, a gold-colored stripe around the lower edge of a clerical headdress, as of a miter.

(10) A chandelier of wrought metal, having the form of one or more concentric hoops.

(11) In zoology, the head or upper surface of an animal, such as the body of an echinoid or the disc and arms of a crinoid.

(12) As Coronaviruses, a group of viruses which infect mammals and birds.  In humans, they cause usually mild (including 229E, the common cold) respiratory infections but forms such as SARS, MERS the famous COVID-19 can be lethal.

1555–1565: From the Latin corōna (garland, crown) from the Ancient Greek κορώνη (korṓnē or korōnis (crown, any curved object)), akin to korōnís (wreath; curved, beaked) & kórax (crow; raven); related was the Latin curvus (curved).  A doublet of crown, the plural forms are coronas & coronae.

COVID-19 and Coca-Cola

COVID-19 (an abbreviation of coronavirus disease 2019) was the name of the disease caused by SARS-CoV-2.  The name was adopted in February 2020, chosen by the World Health Organization (WHO) in partnership with the Committee on Taxonomy of Viruses; until then, variously it had been called 2019-nCoV, Novel coronavirus or Wuhan coronavirus.  SARS-CoV-2 is related to MERS-CoV (which causes Middle East respiratory syndrome (MERS)) and SARS-CoV (which causes severe acute respiratory syndrome (SARS)).

The Sun and its corona (left) and a depiction of the SARS-CoV-2 virus (bottom).

The class to which these viruses belong is called corona because, when viewed under an electron microscope, there’s a resemblance to the crown-like corona (the halo or ring of fire) around the Sun, seem when viewed through an appropriate telescope or other device.  The corona around the sun has long been known but viruses have been seen only since the development of the electron microscope because human viruses are very small, typically 100 nanometers (1 metre = 1,000 mm = 1,000,000 micrometres = 1,000,000,000 nanometres).  In the evolutionary timeline of life on earth, it's believed bacteria emerged quite some time before viruses.  Bacteria appear to have been one of the earliest forms of life and, because no evidence of life has yet been detected anywhere else in the universe, they're perhaps among the oldest anywhere.  Single-celled organisms with a relatively simple structure and capable of independent reproduction, bacteria are thought to have appeared some 3.5 to 3.8 billion years ago (the Earth dating back 4.5 billion) and the evidence suggests the viruses emerged 2-3 billions years ago.  Unlike bacteria, viruses are not considered living organisms in the traditional sense because they cannot carry out metabolic processes or reproduce on their own; instead, they are genetic material (DNA or RNA) enclosed in a protein coat.

As far as is known, all life forms now extant (and all extinct forms known) are descended ultimately from the one initial instance; life started once which means humans are related to cats, dogs, trees & bananas as well as to bacteria & viruses.  That makes people, bacteria and just about everything else vulnerable to infection by one virus or another, the consequences ranging from nothing to death but the behavior can also be used to advantage and a certain class of virus, the bacteriophage, after a long period of neglect during the antibiotic era, is attracting new interest.

Some viruses can be helpful: A depiction of bacteriophages phaging.

Not all viruses are bad like SARS-CoV-2.  A bacteriophage, known almost always as a phage, is a virus which infects and replicates within bacteria.  Phages are composites of proteins that surround a DNA or RNA genome and may encode any number of genes from a handful to many hundreds.  Phages replicate within the bacterium following the injection of their genome into the target cytoplasm.  Phages exist naturally in the environment and are among the most common and diverse entities on earth.  Serious research began in several parts of Europe during the late nineteenth century and have been used for almost a century as anti-bacterial agents the former USSR and Central Europe.  In the West, phage therapy (using specific viruses to fight difficult bacterial infections) has been of interest for some time, attention heightened as the problem of antibiotic-resistant bacteria (superbugs in the popular imagination) began to grow in severity (the US Centers for Disease Control and Prevention (CDC) attributes one death every 15 minutes in the US to superbugs).  Since the discovery of penicillin, antibiotics have been used as a reliable cure for those suffering from once lethal bacterial infections but, over decades, a handful (compared with the trillions and trillions killed) of bacteria have proved resistant to antibiotics and as these survivors multiply, new infections emerge.  Historically this had prompted the development of revised or new antibiotics but the biological arms race has reached the point where some infections caused by called antibiotic resistant bacteria cannot be treated and for many other serious infections, the number of potent “last resort” antibiotics is dwindling.

Hence the interest in phages, a type of “friendly virus” which can be weaponized to fight even the most virulent and persistent bacterial infections.  Phages work as well as they do because viruses like the tiresome SARS-Cov-2 that makes humans sick, phages can infect only bacteria and are selective about which they target, a vital aspect of their role in medicine because human survival depends on the billions of bacteria in our bodies.  These phages are far from rare, existing in the natural environment almost everywhere on the planet and scientists conducting research find dirty waterways or damp, aerated, warm, decaying soil (both areas where high bacterial growth might be expected) are good places to collect samples.  The advantages phages offer are well known but there are also drawbacks and indeed some of the features of phages manifest as both.  For example, the great specificity of phages helpful in that they can be administered safely with the knowledge that no other organisms will be harmed but this can be a practical disadvantage in clinical medicine when it’s not known exactly which bacteria need to be targeted, which is why broad-spectrum antibiotics proved so effective at scale.  Being wholly natural, the shelf-life of phages is highly variable and there’s little experience in their administration beyond some communities in Eastern Europe where they’ve been part of medical practice for over a century.  Additionally, bacteria can develop resistance even to phages and one practical impediment to deployment not well recognized until recent years is that compared to chemical molecules, phages are quite big and there are sites in the human body which will be inaccessible.

Electron micrograph of a Coronaviruses in colorized and in grey-scale.

The images captured from electron microscopes are always in black-and-white but are often artificially colored in the post-production process for better visualization and to assist with analysis.  Because of the resolution limit of the optical microscope, even at the highest magnification, viruses couldn’t be seen because their size meant they lay beyond the spectrum of visible light, the range of resolution being limited by the wavelength of the visible light that illuminates the specimen.  It was the resolution of the electron microscope, developed in the early 1930s, and able to offer an illumination with a wavelength much smaller than visible light which first made viruses visible.  An electron has the properties both of a particle and a wave so an electron’s wavelength is determined by its energy (or speed).  If an electron is accelerated to a speed of a million meters per second (circa 2.2 million mph (3.5 million km/h)) the physical wavelength is around one-tenth of a nanometer or about the size of an atom.  This permits an electron microscope to probe the structure of atoms in a crystal and thus see viruses.

Lindsay Lohan taking a 330ml lunch.

In February 2021, at a time when the official number of people with COVID-19 was around 107 million, mathematicians calculated all the COVID-19 causing SARS-COV-2 virus then circulating the planet easily would fit in a single (330ml) Coca-Cola can.  Using a model based on the viral load per currently infected victim (which varies during the duration of the infection), it was estimated there were at the time around two-hundred quadrillion (200 million billion or 2x10¹⁷). SARS-CoV-2 virus particles in the world.  Using that number, knowing the size of the virus, it was possible to calculate the total volume and even after accounting for the distinctive projecting spike proteins meaning the spherical particles will leave gaps when stacked together, the total is still less than the internal volume of the 330 millilitre can.

Two-hundred quadrillion is a really big number, there are said to be about that many grains of sand on the planet, but Sars-CoV-2 particles are really small, around a hundred nanometres (one nanometre is a billionth of a meter) so the radius of Sars-CoV-2 is roughly a thousand times thinner than a human hair.  The mathematicians multiplied the numbers, worked out the wastage of space caused by the troublesome spikes accounted for about a quarter of the total volume and concluded that in February 2021, the volume of SARS-CoV-2 in the world was 160 millilitres.  By mid-2021, cases had almost doubled so by then, either the can would be full or, given the margin of error associated with such calculations, a second can might be required.  The caveat to all this is that the math is based on the official number of infected people and nobody knows what the real is although all agree it will be higher but by what factor is guesswork, reliable data just not available to build a model.  Guesses have been proffered ranged from double to twenty times higher.  Depending on which of those is closest, a six-pack or a carton of cans might be filled.

Rare collector’s item: Lindsay Lohan MH Corona Extra tobacco card #480: US$5.00 on eBay.  Unrelated to this card is the specification of the corona cigars, straight-shaped cigars with rounded tops (the end taken to the lips) and defined by length: a corona about 5½ inches (140 mm) long; a petit corona (or corona chica) about 5 inches (125 mm) long, a tres petit corona about 4½ inches (115 mm) long & a half corona about 3¾ (95 mm) inches long.

The Toyota (Corona) 1600GT

1958 Toyota Corona "Van".

It was the Toyota Corona (1957-2001) which not only established the company in the vital US market but lent respectability to the very idea of the “Japanese car”, that term in the early 1960s not the by-word for quality and reliability it would in subsequent decades become.  Noting the success of the small (by US standards) Volkswagen Beetle and other imports, the company shipped a small number of Coronas to the US in the late 1950s but they were unsuitable for the environment (as indeed were a number of the diminutive European models which lacked the ruggedness of the VW) and interest was minimal, the Corona withdrawn from sale in 1960 although unsold models lingered on the lots for another year.

1966 "shovel-nose" Toyota Corona.

It was the third generation Corona, launched in September 1964 in an array of body styles, which was the Toyota passenger car to achieve international success, including in the US.  It was a thoroughly conventional design (ie mechanically a scaled down US sedan) with a body which was modern, inoffensive and practical although some thought the reverse-slanted nose strange.  It came to be nick-named the “shovel-nose” and proved ahead of its time, adopted in 1972 by Lancia for the Beta and in 1976 it appeared on Ford’s Escort RS2000 before variations of the shape eventually became the default for manufacturers seeking to eke out as much aerodynamic efficiency as possible.

The "shovel-nose" caught on: 1972 Lancia Beta (left) & 1976 Ford Escort RS2000 (right).  

The export range appeared in volume but the most desirable models were reserved for the JDM (Japanese domestic market), a long-standing, industry-wide practice which has had the effect of creating a minor export business for those who can satisfy the demand in markets like Australia, New Zealand & North America for the high-performance versions which have something of a cult-following.  The 1967 1600GT (or GT-5 for those with the optional five-speed gearbox) coupé (for this JDM “halo” model the Corona badge wasn’t used) was modest compared with some of the wild machinery which would appear in subsequent decades but by the standards of its time, there was some genuine sophistication.  The body was the standard two-door hardtop but the centrepiece was a double overhead camshaft (DOHC) cylinder head atop the 1600 cm³ four cylinder engine, the head designed by Yamaha which had also developed the one used on the straight-six in the exotic Toyota 2000 GT sports car made famous by the appearance of a custom built roadster version in the James Bond film You Only Live Twice (1967).

1967 Toyota 2000GT roadster.  Two 2000GT coupés were converted into roadsters for You Only Live Twice (one used for filming, the other a "back-up"), the work undertaken by Toyota’s special Toyopet Service Centre in Tsunashima.  The wire wheels were exclusive to the roadsters (15×5 inch magnesium wheels were used on the coupés) and the pair were very much movie props, neither vehicle fitted with side windows or a soft-top.  The "back-up car" is now on display in the Toyota Automobile Museum.

Known internally as the 9R, the 1600GT engine took a traditionally English approach to increasing power: twin carburetors, big valves and a high-compression ratio, the combination yielding a then impressive 110 horsepower at 6200rpm, the latter number something to note given the crankshaft was supported by only three main bearings.  Still, being a Toyota engine, reliability was solid and no history of bottom-end failure emerged; whether the unusual firing order (1243) had anything to do with this seems not to be discussed anywhere.  To cope with the new-found power, the Corona’s suspension was strengthened with re-calibrated springs and dampers along with two torque rods to locate the back axle.  That improved things but the Japanese manufacturers, although matching the Europeans in power, still had some way to go in achieving their dynamics; the 1600 GT was no cut-price Alfa Romeo.  It was though very well equipped, another lesson Toyota and other Japanese factories would (painfully) teach the West.  Always a low volume model, production of 1600 GTs totalled 2222, the last built late in 1968.

1967 Toyota 1600GT.  They were available also in red and white.

1974 Toyota Corona advertising.

The 1600GT's cult following notwithstanding, it really wasn't representative of the Coronas which went around the world and for decades provided owners and fleets with reliable, if uninspiring transport (very much the Camry of their time).  That made them memorable for many who may have enjoyed the charms of British, French or Italian machinery but found the quirks, oil-leaks, fragility or apparently insoluble issues electrical issues (often described as "gremlins") made ownership tiresome.  Toyota were aware of the advantage their approach (which put a premium on basic engineering and quality control over the finer points of handling and high-speed braking) and their advertising for the Corona in the 1970s said explicitly: "When your heart says Europe but your head says Japan".  People increasingly followed their heads and by 1989 Toyota released the Lexus, proving they were as good at building a Mercedes-Benz as they were at building Toyotas.  It took many attempts for Mercedes-Benz to become (almost) as good at building Toyotas.

Apothaneintheloish

Apothaneintheloish (pronounced uh-poth-un-inn-th-loe-ish)

An expression of a wish to die.

1968: The construct was apo + thanein + thelo + ish.  The Ancient Greek prefix ἀπό- (apó-) was from the preposition ἀπό (apó) (from, away from), from the primitive Indo-European hepo (off, away), the ultimate source also of the English words "off" & "of" and of (ab- came via Latin).  The English –ish was appended to create the adjectival form.  The -ish suffix was from the Middle English -ish & -isch, from the Old English -isċ (-ish (the suffix)), from the Proto-West Germanic -isk, from the Proto-Germanic -iskaz (-ish), from the primitive Indo-European -iskos.  It was cognate with the Dutch -s, the German -isch (from which Dutch would gain -isch), the Norwegian, Danish & Swedish -isk or -sk, the Lithuanian -iškas, the Russian -ский (-skij) and the Ancient Greek diminutive suffix -ίσκος (-ískos).  It was used to create adjectives (standard and (in the modern era) increasingly non-standard, even in slang as the stand-alone "ish" indicating “sort of”, “kind of”, “tending towards” etc).  In colloquial use it became a popular way to create both adjectives & nouns with a diminutive or derogatory implication.  The word was coined by the author Anthony Burgess (1917–1993).  Apothaneintheloish is an adjective.

A black-figure pottery vase (circa 500 BC) showing Thanatos (Death) and Hypnos (Sleep) carrying the dead body of the hero Sarpedon; discovered in Attica, Greece and now on display in the Metropolitan Museum of Art, New York.

In Greek mythology, Thantos was the god of death and the significance of Burgess's choice was that Thantos was associated specifically with a “graceful, peaceful departure from life”.  So, a vision of Thantos was a tap on the shoulder, a notice to quit the world and something known in English as "the visitation of the Angel of Death" and, except for those few wishing to go out in a “blaze of glory”, as one's death goes, a visit from Thantos was about as good as it got.   Thantos appears sometimes in commentaries by Freudians & neo-Freudians but Sigmund Freud (1856-1939) never used the word.  He used Todestrieb (death drive), the construct being Tod (death) +‎ -es- (in German a genitival interfix used to link elements in certain compounds) +‎ Trieb (sprout (but in the technical jargon of psychoanalysis specifically “drive” (in the sense of “desire, urge, impulse”)).  Freud in his famous Jenseits des Lustprinzips (Beyond the Pleasure Principle (1920)) borrowed the word (which he used more often in the plural (Todestriebe) (death drives) from Russian psychiatrist Sabina Spielrein (1885-1942 and a student and lover of Carl Jung (1875–1961)) who in 1912 had published the essay Die Destruktion als Ursache des Werdens (Destruction as the Cause of Coming Into Being).  The relationship between Freud & Spielrein was both convivial and entirely professional.  Thanatos came into popular use in psychoanalysis after it appeared in a paper by Austrian-American psychologist Paul Federn (1871–1950 and, like Freud, trained in Vienna).  Federn used Thanatos as a dichotomous contrast with eros (from the Ancient Greek ἔρως (érōs) (love, desire”) which in psychiatry) is used to describe the human “life drive” (the collective instincts for self-preservation).  In the profession it's used also of the libido and it's not only among the Freudians the link between the two uses is thought so fundamental.

The Greek phrase Apothanein thelo (I want to die) concludes the epigraph of TS Eliot’s (1888–1965) The Waste Land: “Nam Sibyllam quidem Cumis ego ipse oculis meis vidiin ampulla pendere, et cum illi pueri dicerent: Σίβνλλα τί ϴέλεις; respondebat illa: άπο ϴανεΐν ϴέλω.”  The text was from the satirical novel Satyricon, presumed written by the Roman courtier Petronius (Gaius Petronius Arbiter, circa 27–66), Eliot’s translation being: “I saw with my own eyes the Sibyl at Cumae hanging in a cage, and when the boys said to her: ‘Sibyl, what do you want?’ she answered: ‘I want to die.’”

Apollo and the Cumaean Sibyl (circa 1670), oil on canvas by Giovanni Domenico Cerrini, (1609-1681).  Sibyl is holding a handful of dust.

The Satyricon was a collection of tales, the misadventures of Trimalchio, a one-time gladiator in the Roman Empire of the first century AD and the passage is one of the few fragments of the text still extant.  Sibyl of Cumae was one of the great beauties of the age and Apollo, wanting her for his own, offered to grant her any wish.  Without a moment’s thought she asked to “live for as many years as there were grains in a handful of dust.”  Apollo granted her wish, but she anyway refused his affections and she came to regret things, over the centuries growing older and more decrepit but unable to die.  What she had wanted was an eternal youth but instead decayed into a figure tiny, frail and confined to her bed.  When Trimalchio speaks of her in the Satyricon, he describes her as a tourist attraction, a withered, ancient relic, longing to die.  As recounted by the Roman Poet Ovid (Publius Ovidius Naso; 43 BC–17 AD) in his Metamorphoses, Sibyl lived a thousand years and as she shrunk and shrivelled, eventually she was kept in an ampulla (jar); in her final years, only the faint echo of her voice remained.  She might have said, as the 99 year old Archbishop Daniel Mannix (1864–1963; Archbishop of Melbourne 1917-1963) grew fond of saying: “I have lived too long, but that is not my fault”.  That would have been half correct but, given Sibyl’s calling of prophesy, she had only herself to blame.

Apothaneintheloish appeared first in 1968 in an essay written by Anthony Burgess and published in The Listener:

“Waking crapulous and apothaneintheloish, as I do most mornings these days, I find a little loud British gramophone music over the bloody mary helps me adjust to the daily damnation of writing.”  It can be translated as: “Suffering from taking too much strong drink and feeling I want to die.”

Burgess had an extraordinary knowledge of words so probably felt entitled to kick language around a bit and it’s likely he’d not much have been concerned at any pedant drawing a red circle around the appended –ish, content the linguistic sin of mixing an English suffix into a otherwise Greek formation was minor compared with the world gaining a new adjective.  Such was the skill of Burgess that in his writing the rare and unusual words slurred effortlessly into the text, avoiding the tiresome, jarring effect achieved by some who seem intent to flaunt what Henry Fowler (1858–1933) in his austere A Dictionary of Modern English Usage (1926) called the “pride of knowledge”; Henry Fowler knew sin when he saw it on the page.  Others can do it too: the historian Piers Brendon (1940) made the discovery of novel forms a pleasure and when reading Umberto Eco’s (1932–2016) Il pendolo di Foucault (Foucault's Pendulum (1988)), some can’t resist keeping pencil & paper at hand, just to note down the most memorable.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

Burgess though probably made the trick most fun and without Burgess, would it have become known even slightly that vaccine can be an adjective?  It means “cow-like” so is a word for those who find bovine too repetitive or a bit common.  He also included gems like myrmidon (a faithful follower of someone or some institution who follows orders without demur), oneiric (of, suggestive of or pertaining to dreams), proleptic (the act of anticipation) and exiguity which should baffle most used to anything similar; it means “a tiny quantity” and was from the Latin exiguus (scanty), the antonym for which was the Pythonesque sounding adaequatus, the perfect passive participle of adaequō, the construct being ad- (near, at; towards, to) +‎ aequō (make equal, level or smooth).

Apothaneintheloish will of late have gained a new audience with the publication in January 2024 of The Devil Prefers Mozart, On Music and Musicians, 1962-1993, a compilation (Carcanet Press, edited by PaulPhillips (b 1956), an associate professor at Stanford University)) of Burgess’s (mostly) previously published pieces on the topic of music (something he grants and unexpectedly wide vista).  Although now remembered mostly as a novelist and literary critic, his attachment to music was life-long, reflected in the breadth of the 75 chapters of essays, reviews and letters plus the odd interview & transcription.  The book is divided into five parts (1) Musical Musings which ranges from thoughts on Shakespeare to the Beatlemania of the 1960s and the punk movement a decade later, (2) Composers and Their Music which is a list hardly less eclectic, including Monteverdi, Mozart, Wagner & Kurt Weill, (3) Burgess and His Music, a more personal assortment of material including some intriguing liner notes, (4) Performers and Performances which includes some interesting reflections on the less obvious aspects of affording a primacy to “the singer rather than the song” and (5) Of Opera, the West’s supreme art form.  Of particular interest to some will the focus on some of the now less than fashionable British composers, notably William Walton (1902–1983) and Edward Elgar (1857–1934).

Gerti Deutsch's (1908–1979) photograph of Hans Keller (1919-1855), London, 1961.  Keller was a noted Freudian and would these days be thought a suspected postmodernist.

It’s really not even necessary to have any great interest in music to be amused by this book because probably without the reader realizing it, what is so often being explored is the interplay between words and music, Burgess understanding “everything is text” even before the postmodernists made a cult of it.  It’s worth reading also for the waspish comments about the Austrian-born music journalist Hans Keller, best understood after listening to the composition Homage to Hans Keller (1982), written by Burgess in reaction to Keller’s review of his opera Blooms of Dublin (1982) based on James Joyce’s (1882–1941) Ulysses (1922).  Scored for four tubas (which should be a hint), the “homage” was very much in the spirit of Metal Machine Music which in 1975 Lou Reed (1942–2013) handed to his record company.  In that vein, an irony of his fame was that he became best known as the author of the novel A Clockwork Orange (1962) and that happened because of the notoriety achieved by the film version (1971), directed by Stanley Kubrick (1928–1999).

Cover of a first edition A Clockwork Orange (1962), signed by the author, (Aus$18,975.08 on eBay (left)) and a promotional poster for the film version (1971, right).  The film was based on the abridged US edition of the book which omitted the final chapter in which the protagonist undergoes something of a redemption.  That does change the moral effect but some critics thought the distinction slight, the film just too gratuitous in its depiction of sexual violence for the original's anyway ambiguous conclusion to be rendered much different. 

In Flame into Being (1985), his biography of DH Lawrence (1885–1930), Burgess would write: “The book I am best known for, or only known for, is a novel I am prepared to repudiate: written a quarter of a century ago, a jeu d’esprit (literally “game of the spirit” and used here to suggest something intended as a quick comment on an idea rather than anything substantial) knocked off for money in three weeks, it became known as the raw material for a film which seemed to glorify sex and violence. The film made it easy for readers of the book to misunderstand what it was about, and the misunderstanding will pursue me till I die. I should not have written the book because of this danger of misinterpretation, and the same may be said of Lawrence and Lady Chatterley’s Lover (1928).”  Scholars cataloguing his papers later found A Clockwork Orange was some two years in the making but that he didn’t deign even to mention the book by name was an indication of something and many suspect he’d have been not unhappy if remembered for the book and not the film which gained him a new audience, if not exactly the one he’d have preferred.  However, for those who like words, The Devil Prefers Mozart, On Music and Musicians contains enough expected Burgessian gems and like apothaneintheloish, there aren’t many other places to find multiguous, parthenogenetical, theodician, apodemoniosis, stichomythia or quinquennium.

Frock

Frock (pronounced frok)

(1) A gown or dress worn by a female, consisting of a skirt and a cover for the upper body.

(2) A loose outer garment worn by peasants and workers; a smock.

(3) A coarse outer garment with large sleeves, worn by monks in some religious orders; a habit.

(4) In naval use, a sailor's jersey.

(5) In military use, an undress regimental coat (now less common).

(6) To clothe (somebody) in a frock.

(7) To make (somebody) a cleric (to invest with priestly or clerical office).

(8) In US military use, to grant to an officer the right to the title and uniform of a rank before the formal appointment is conferred.

1300–1350: From the Middle English frok, frokke and froke and twelfth century Old French froc (a monk’s habit; clothing, dress), from the Frankish hrok and thought probably related to the Old Saxon and Old High German hroc (mantle, coat) which appears to have spawned the Old Norse rokkr, the Old English rocc, and Old Frisian rokk.  Most etymologists seem to think it’s most likely all ultimately derived from the primitive rug or krek (to spin or weave); the alternative view suggests a link with the Medieval Latin hrocus, roccus and rocus (all of which described types of coats) which they speculate was the source of the Old French from, again from the Old Frankish hroc and hrok (skirt, dress, robe), from the Proto-Germanic hrukkaz (robe, jacket, skirt, tunic).  That does seem at least plausible given the existence of the Old High German hroch and roch (skirt, dress, cowl), the German rock (skirt, coat), the Saterland Frisian Rok (skirt), the Dutch rok (skirt, petticoat), the Old English rocc (an over-garment, tunic, rochet), the Old Norse rokkr (skirt, jacket) and Danish rok (garment).  Another alternative (more speculative still) traces it from the Medieval Latin floccus, from the Classical Latin floccus (flock of wool).  The meaning "outer garment for women or children" was from the 1530s while frock-coat (also as frock-cost & frockcoat) dates from the 1820s, the garment itself fading from fashion a century later although revivals have been attempted every few decades, aimed at a rather dandified market ignored by most.  Frock & frocking are nouns & verbs, frocked is a verb and frockless, frocklike & frockish are adjectives; the noun plural is frocks.

Frocks and Brass Hats

The phrase “frocks and brass hats” was coined in the years immediately following World War I (1914—1918) in reaction to the large volume of memoirs, autobiographies and histories published by some of the leading politicians and military leaders involved in the conflict, the phrase derived from (1) the almost universal habit of statesmen of the age wearing frock coats and (2) the hats of senior military personnel being adorned with gold braid, emulating the physical polished brass of earlier times.  Many of the books were polemics, the soldiers and politicians writing critiques of the wartime conduct of each other.  Politicians no longer wear frock coats and although some of the hats of military top brass still feature a bit of braid, it’s now less often seen.  However, the term persists although of late, academics studying institutional conflict in government have extended it to “frock coats, mandarins and brass hats”, reflecting the increase in importance of the part played by public servants, especially the military bureaucracy, in such matters.  So structurally, the internecine squabbles within the creature of the state have changed, the most obvious causes the twin threads of (1) the politicization of the upper reaches of the public service and (2) the creation of so many organs of government as corporate entities which enable the frocks (the politicians) to distance themselves from unpalatable policies and decisions by asserting (when it suits them), the “independence” of such bodies.  Of course, such functionaries will find their “independence” counts for little if the frocks start to feel the heat; then brutally the axe will fall, just as it did on some of the Great War generals.

Men in frock coats: The “Big Four” at the Paris Peace Conference (1919-1920), outside the Foreign Ministry headquarters, Quai d'Orsay, Paris.  Left to right: David Lloyd George (1863–1945; UK prime-minister 1916-1922), Vittorio Orlando (1860–1952; Italian prime minister 1917-1919), Georges Clemenceau (1841–1929; French prime minister 1906-1909 & 1917-1920) and Woodrow Wilson (1856–1924; US president 1913-1921).

At the time, nothing quite like or on the scale of the Paris Peace Conference had ever been staged.  Only Orlando anticipated the future of fashion by preferring a lounge suit to a frock coat but he would be disappointed by the outcome of the conference, leaving early and to his dying day content his signature never appeared on the treaty’s final declaration, a document he regarded as flawed.  Not even John Kennedy (JFK, 1917–1963; US president 1961-1963) or Barack Obama (b 1961; US president 2009-2017) on their tours of European capitals received anything like the adulation Wilson enjoyed when he arrived in Paris in 1919.  His successors however were there more as pop-culture figures whereas Wilson was seen a harbinger of a "lasting peace", a thing of much significance to the French after four years of slaughter.  Ultimately Wilson's hopes would be dashed (in the US Senate as well as at the Quai d'Orsay's conference table) although, historians will likely continue to conclude his Nobel Peace Prize (1919) was more deserved than the one awarded to Obama (apparently on the basis he wasn't George W Bush (George XLIII, b 1946; US president 2001-2009)).  Lloyd George's ambitions in 1919 were more tempered by realism and he too regarded the terms of final document as a mistake, prophesying that because of the punitive terms imposed on the defeated Germany: “We shall have to fight another war again in 25 years' time.”  In that, he was correct, even if the expected wait was a little optimistic.  Only Clemenceau had reasons to be satisfied with what was achieved although, has his instincts been allowed to prevail, the terms of the Treaty of Versailles (1920) would have been more onerous still.  It was the Englishman Eric Geddes (1875–1937; First Lord of the Admiralty (the civilian head of the Royal Navy) 1917-1919) who coined the phrase "...squeeze the German lemon until the pips squeak." but it's doubtful that sentiment was ever far from Clemenceau's thoughts.

Lindsay Lohan in a nice frock.  V Magazine Black & White Ball, New York City, September 2011.

In idiomatic use, “frock” has proved as serviceable as the garment.  A “frock flick” is a film or television production noted for the elaborate costuming and most associated with costume dramas (typically sixteenth-nineteenth centuries) in which the frocks of the rich are depicted as big & extravagant.  To “frock up” is used by young women to describe “dressing-up” for some event or occasion and in the (male) gay community to refer either to much the same thing or cross-dressing.  A “cock in a frock” (“cocks in frocks” the collective) is a type of trans-woman (one without the relevant medical modification) and what used to be called a transvestite (a once technical term from psychiatry now (like “tranny”) thought derogatory except in historic use).  A “smock frock” was a garment of coarse, durable material which was worn over other clothing and most associated with agricultural and process workers (and usually referred to either as “smock” or “frock”.  In fashion there’s the “sun frock” (one of lightweight material which exposes more than the usual surface area of skin, often in a strappy or strapless style.  A “housefrock” was a piece of everyday wear form women which was self-explanatory: a simple, practical frock to be worn “around the house” and well suited to wear while performing “housework”.  “Underfrock” was a now archaic term for a slip or petticoat.  The A coat with long skirts, worn by men, now only on formal occasions.  The “frock coat” (also listed by some as the “Prince Albert coat”) is characterized by a knee-length skirt cut all around the base, ending just above the knee.  Among the middle & upper classes, it was popular during the Victorian and Edwardian eras (1830s–1910s) although they were widely into the 1920s.  Although some fashion houses may have had lines with detail differences, there was really no difference between a “cocktail dress” and a “cocktail frock” except the latter seems now to be used only humorously.

Variations on the theme of the cocktail dress: Lindsay Lohan in vintage Herve Leger at Arrivals For Cartier’s Declare Your Love Day VIP cocktail reception, Cartier Store, New York, June 2006 (left) and in black Dion Lee cocktail dress with illusion panels and an off-the-shoulder silhouette, January 2013 (right).

A cocktail dress does however differ from a cocktail gown because they straddle the gap between daywear and ball gowns.  Intended to be worn at formal or semi-formal occasions (classically of course, the “cocktail party”) including wedding receptions or dinner parties, they’re typically shorter in length than a gown, the hemline falling somewhere between just above the knee to mid-calf.  There’s no exact template for a cocktail dress but they should be identifiable by their simplicity and elegance, thus the utility of their versatility.  While not exactly post-modern, they appear in many fabrics and just about any style including empire, bandage, A-line or sack, featuring a range of necklines, sleeve lengths, and embellishments.  Historically, befitting the sophistication once associated with the cocktail party, the dresses were characterized by modesty and severity of line, the classic motif the tailored silhouette, relatively uncluttered by details.  Vogue magazine labeled the accessories (shoes, jewelery, a clutch and sometimes a wrap) the “cocktail dress ensemble” but in recent decades there’s been a rise in stylistic promiscuity and some discordant elements have intruded.

Men of the frock: Cardinal George Pell (1941-2023; left) and Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022; right) at an inter-faith meeting in Sydney, Australia, July 2008.

A “man of the frock” is a clergyman of some description (almost always of some Christian denomination) and the apparent anomaly of nuns never being described as “women of the frock” (despite always wearing something at least frock-like) is explained presumably by all women once being assumed to wear frocks.  To “defrock” (literally “to divest of a frock”) is in figurative use used widely to mean “formally to remove the rights and authority of a member of the clergy” and by extension this is casually applied also to “struck-off” physicians, lawyers etc.  “Disfrock” & “unfrock” are used as synonyms of “defrock” but none actually appear in Roman Catholic canon law, the correct term being “laicization” (ie “returned to the laity).  Despite the popular impression, the Vatican has revealed most acts of laicization are pursuant to the request of the priest and performed because they feel, for whatever reason, unable to continue in holy orders (ex priests marrying ex-nuns a thing and there must be some theological debate around whether they’ve been “brought together by God” or “tempted by the Devil”).  Defrock dates from the 1580s in the sense of “deprive of priestly garb” and was from the fifteenth century French défroquer, the construct being from de- (used her as a negative prefix) + froque (frock) and familiar also as the verb “defrocked”.  The modern English verb “frock” (supply with a frock) seems to have come into use only in the 1820s and was either a back-formation from defrock or an evolution from the noun.  The verb was picked up by the military and “to frock” is used also as a jocular form of “to dress”.