Knob

Knob (pronounced nob)

(1) A projecting part, usually rounded, forming the handle of a door, drawer window-frame or the like.

(2) A (usually) ball-shaped part of a handle, lever etc, designed to be grasped by the hand.

(3) In machinery, an almost always rounded control switch that can be rotated on it axis (ie to turn on/off, raise/lower volume etc), designed to be operated by the fingers and visually also emulated in software on screens.

(4) A rounded lump or protuberance on the surface or at the end of something, as a knot on a tree trunk or a fleshy lump or caruncle.

(5) A rounded ornament on the hilt of an edged weapon (the pommel).

(6) In architecture, furniture design etc, an ornamental boss, as of carved work.

(7) In geography, a rounded hill, mountain, a knoll, an elevation on a ridge or morainic ridge.

(8) In botany, a bulb of the garlic plant consisting of multiple cloves in a chunky branch,

(9) In certain military and other institutions, a new recruit.

(10) In hunting & animal husbandry (as knobber), a hart in its second year; a young male deer.

(11) In cooking, a dollop, an amount just larger than a spoonful (used usually in reference to butter and in professional catering there are “butter curlers” which produce an attractive ribbed-curl of butter to be served with the bread-rolls, each curl said to be the equivalent of a “half dollop”.

(12) In slang, the head, thus a person with red hair being a “gainer knob”.

(13) In vulgar slang the head (glans (spongiosum)) of the penis but sometimes used of the whole organ, thus the slang “knobhead” (an unintelligent or contemptible person) and a “literal” synonym of “dickhead”), sometimes used in the forms “knobber” & “knobber”.

(14) In vulgar slang (by extension), to have sexual intercourse with (someone).

(15) In vulgar slang (usually in the plural), a woman's breasts (sometimes with a modifier thought appropriate to the anatomy specifically being referenced).

(16) In vulgar slang, the clitoris.

(17) To produce a knob on (an object).

(18) To furnish with a knob, typically for a functional purpose (adding one to a door, window frame etc) but also as an ornament.

(19) To turn an object into a knob (rare).

(20) In stone cutting, to knock off (excess stone) preparatory to dressing; to knobble; to skiffle.

1350–1400: From the Middle English knobe & knobbe, thought almost certainly from a Scandinavian or German source and probably at least influenced by the Middle Low German knubbe & knobbe (knob; knot in wood; bud), the Middle Dutch knobbe & cnoppe, the Dutch knop (knob, button, bud), the Old Frisian knopp & knapp, the Old High German knopf (bud, pommel of a sword, knot, loop), the Middle High German knospe, the German Knopf (button, knob) & Knospe (bud), the Danish knap (button) & knop (knob, button, bud) and the Old Norse knyfill (short horn).  Most etymologists seem most convinced by it being a variant of the Proto-Germanic knappô (knob, lump) & knuppô (lump, clod), both among the “kn-” words related to knudaną (to knead).  Probably related were the Middle English knap & knappe (small projection, knob (in the sense of “button, tassel, tuft etc”), hill, hilltop etc)), from the Old English cnæp & cnæpp (summit, top), which may in some way be linked with the Old Norse knappr (small projection, knob (in the sense of “button, head of a stick etc”)) (and from which English gained knop), the source again the Proto-Germanic knappô.  The meaning “knoll, isolated round hill” seems first to have appeared in the 1640s and, perhaps surprisingly, no instance of “doorknob” has been found prior to 1829 although the word may have been long in oral use (drawer-knob, window-knob etc all followed).  Knob is a noun & verb, knobless is a noun, knobbed & knobbing are verbs, knoblike & knobby are adjectives; the noun plural is knobs.

Yorkeys Knob, Cairns, Queensland, Australia.

In idiomatic use, the phrase “same to you with knobs (sometimes “brass knobs”) means “the same to you but even more so” (used typically in response to an insult or slight).  A “knob-twiddler” can be an informal term for a technician or console operator whose job entails adjusting electronic devices via knobs but it can also describe anyone whose role seems either unimportant or not particularly demanding.  As machinery and later electronics became an increasingly ubiquitous part of life, so did knobs and as early as the late nineteenth century the humorous “knobologist” had been coined to describe both those designing the system and the “knob-twiddlers” using them; the discipline of design was of course dubbed “knobology” and that remains a core component of ergonomics, exploring imperatives such as placement, size, tactility and labelling, all of which influence the functionality of controls on an instrument as relevant to their application.  The knobologists deeply were implicated in convenient physical switches, knobs and buttons disappearing from cars and re-imagined virtualizations on inconvenient touch-screens.  Such has been the reaction (including the realization the change made driving more accident prone) that the tactile controls are making a welcome comeback.  The now archaic “knob-thatcher” was an affectionate term for a maker of wigs while the more modern “surfer's knob” was slang from the sport, describing a hard bump or nodule on a surfer's knee, shin or ankle, resulting from recurrent contact with their surfboard.  In engineering and metallurgy, “to knobble” was (1) to render a surface with a knobbly finish and (2) to produce wrought iron by treating semi-refined puddled iron on a hearth before shingling, a specialized device in the business being the ominous sounding “knobbling furnace”.

Gay men supporting lesbians at the first “Dyke March”, Washington DC, April 1993.  The sign held by the protester at the far left uses the compound word for which the euphemisms “knob polisher” & “knob-gobbler” were coined.

Because knob was popular slang for penis, a number of derived terms predictably emerged.  A “knob polisher” or “knob-gobbler” was “one who gives fellatio”.  “Knob rot” was a reference to certain sexually transmitted diseases contracted by men, the acute condition “galloping knob rot” describing a rapidly progressing or uncontrollable variant of the condition.  A “knob job” was the act of fellatio.  “Knob cheese” (the terms “cock cheese”, “dick cheese” and (in context) even “cheese”) was vulgar slang for smegma (a whitish sebaceous secretion that collects between the glans penis and foreskin or in the vulva).  “Knob jockey” must however be used with care because it has variously been applied to (1) gay men, (2) promiscuous straight women and (3) promiscuous straight men; context thus matters.

Interior of Porsche 917K with cool (in both senses of the word) balsa-wood shift knob.  The obviously "fake" passenger bucket seat was installed to comply with the rules in sports car racing.

To this day, the myth persists the balsa-wood gear-shift knob used in the Porsche 917 was there as a “weight-saving measure”.  While it’s true the small knob was light, the difference between it and the aluminum or magnesium units the company had fitted to earlier race cars would have been so insignificant it’s doubtful it would have equalled a gulp of coffee the driver may or may not have enjoyed.  The stylish timber piece was however not a decorative flourish but a legitimate engineering solution to ameliorate one manifestation of “chronic heat soak”.  In 1969, the 917 was a radical advance which, Dreadnought-like, rendered all other cars in its class instantly obsolescent but the flat-12 engine (Porsche’s first in the configuration) radiated so much heat it was difficult to manage.  In a tradition it would not for decades abandon, Porsche continued to use air-cooling for the engine (which really means “oil cooled” about as much) and it ran hot; between that heat source and the gear level was a unbroken metal path, each component a most efficient conductor.  During endurance racing (some events conducted over 24 hours), cockpit temperatures could reach what doctors would rate as “extreme”.  The metal lever was just one of the sources of this heat and the knob (which sat next to the driver’s knee) needed to be grasped by the driver, often many times a minute; were it to become so hot it caused pain, it would have been safety issue.  Although in 1969 the space-age was at its zenith, the materials which could have made a driver’s gloves close to heat-proof were not then commercially available so they gained much of their protective quality from thickness but the problem was they could be only so thick because a driver needed still to handle a highly-geared steering wheel and operate the many knobs and switches within arm’s reach.  Balsa-wood, with its very low thermal conductivity was ideal because while not exactly cool to the touch after a few hours on the track, it never got so hot it felt unpleasant.  It also had adequate strength for its task; a gear-lever knob does not bear structural loads and, being Porsche, it received the same careful attention as every other component, each one precisely machined to exact dimensions before receiving two coats of clear lacquer.  Most variants of the 917 used the Balsa-wood part although when (as the “Turbo-panzers”) the most powerful of the breed appeared in the Can-Am (for Group 7, unlimited displacement sports cars) a metal knob was fitted, made possible because Group 7 was for open cars and significantly that reduced cabin temperatures.  By the late 1970s when the space age had made available materials (phenolic plastics, composites etc) with superior insulation qualities, the need to resort to a balsa-wood knob vanished but the visual appeal remained and in the aftermarket, 917-style knobs remain widely available.

1959 Ford Fairlane Galaxie 500 Sunliner with suicide knob (on steering wheel at 10 o'clock).

“Suicide knob” was the most popular name for the device attached to a vehicle’s steering wheel which facilitated easier “single arm steering”.  The idea dated from the days before the almost universal fitting of power-steering and the things became popular in the US in the US in the 1950s and 1960s as even low-priced cars became heavier; for some drivers, they were invaluable when manoeuvring at low speed, especially when reversing.  They were known also as the “necker knob”, “wheel spinner” and “granny knob” but the most correct term was “Brodie Knob”, the name in honor of Steve Brodie (1861–1901), an apparently rather raffish gentleman from New York City who, as a last resort in 1886 after losing everything gambling, staged a stunt in which he jumped off the Brooklyn Bridge (site of a good many suicides), the lure a sum of money he was bet although the details of that are murky.  Mr Brodie anyway survived to collect on the wager and, on the basis of the notoriety gained, began performing other dare-devil acts for even more money.  So the jump from the Brooklyn Bridge was a good career move although the consensus now is it was a cunning stunt (ie a scam), a weighted dummy the real diver with Mr Brodie entering the water from the safety of the shoreline.  In fairness, at least some of his subsequent dangerous stunts were verified by observation and he parlayed his fame into a successful career in business, becoming a noted philanthropist and dying a rich man.

The invention of the suicide knob generally is credited to Joel Thorp of Wisconsin but similar devices had for centuries been in use on land and water.  What Mr Thorpe described in the supporting documents for what was issued as US Patent 2,101,519 STEERING WHEEL SPINNER KNOB (Dec 7, 1937) was an “improvement” of the concept:

“The present invention relates generally to improvements in appliances for facilitating manipulation of the steering wheels of vehicles, and relates more specifically to improvements in the construction and operation of spinner knob attachments co-operable with the peripheral rims of steering wheels or the like in order to effect more convenient and rapid operation of such wheels under certain conditions of use.  Generally defined, an object of my present invention is to provide an improved steering wheel spinner knob which is simple in construction and highly efficient in use.”

A young lady wrapping practiced fingers around the timber shift knob in 1970 Maserati Indy (Tipo 116, 1969-1975).  In the era, it was fashionable in Italian exotica for the knob and steering wheel rim to match (ie in leather or wood).

Although widely used on tractors, heavy transport vehicles and such, it was in the 1950s as cars in the US became heavier the suicide knobs gained popularity and some of that was due to reasons Mr Thorp probably never envisaged.  One receptive market was males aged 17-25 (a crew infamous for many reasons) who found the combination of suicide knob and bench seat made an idea ecosystem, enabling one hand to be used steer the vehicle while the "free" arm could wrap around the girlfriend (or alternative) who affectionately was resting her head on the driver’s shoulder.  In this arrangement, a driver’s attention more easily could be divided between her and the road.  It was also males aged 17-25 who were the core of the hot-rod community which began as a West Coast phenomenon (induced by a critical mass of the right demographic, available disposable income and a good supply of cheap, used cars which easily could be modified as desired) and they found suicide knobs the best way to “do a half donut” (a spin of one’s hot rod through 180^o), the trick being to grip the knob and then suddenly turn the wheel while applying full throttle, resulting in a loud, spectacular maneuver, made the more pleasing for the driver by him having “left his mark” in strips of runner on the road.  This, the hot rodders called “spinning a brodie”, a variant on the earlier “doing a Brodie” (a dangerous or otherwise inadvisable act) which entered the language after the nation-wide publicity which followed Mr Brodie’s alleged leap from the Brooklyn Bridge.  In the era, a Brodie Knob was as essential a piece of equipment as one’s packet of unfiltered Camel cigarettes or pair of fluffy dice hanging from the rear-view mirror.

1962 Maserati 3500 GTi.  Some Maserati 3500 GTs (Tipo 101, 1957-1964) had the unusual feature of having front and rear quarter-vents fitted to the same door; they were opened and closed using knurled, stainless steel knobs.

The dark appellation “suicide knob” was bestowed because (1) the devices came to be associated with accident-prone drivers (the “males aged 17-25” cohort prominent in the statistics) who probably did use the things to engage in “risk-taking” and (2) by virtue of their location (by default affixed to the upper quadrant) on the wheel, they were a genuine danger in accidents and, in an era of non-collapsible steering columns, tales of them penetrating the eye socket, causing irreparable loss of vision and traumatic brain injury, were legion.  The crusading US lawyer Ralph Nadar (b 1934) is criticized for much but the contribution his book Unsafe at Any Speed (1965) made to reducing the death toll on the roads cannot be under-estimated and the effect was world-wide because the rest the industry eventually followed the lead of the US legislation which came in the book’s wake.  In the US and elsewhere, change was of course resisted but it came and while it’s not possible to estimate how many deaths and often gruesome injuries the reforms prevented, no one denies it’s a big number.  The suicide knob was one minor casualty of the movement and in road-registered vehicles, in most jurisdictions (although some US states remain permissive), such devices are permitted only for specialized (often low-speed) vehicles and if used by drivers with some disability which precludes the use of conventional controls.

A Hurst Jaws of Life used between 1977-2012 by the fire department in Carlsbad, New Mexico, now on display at the National Museum of American History.

Another to make a life-saving contribution to reducing the road told was George Hurst (1927-1986; founder of his eponymous company) whose great legacy to humanity was the “Jaws of Life”, a hydraulic cutter he first developed in 1961 after being shocked at how long it sometimes took to extract the driver from the crumpled wreck of a race car.  The great advantage of the “Jaws of Life” was that it worked like a very powerful pair of scissors, avoiding the showers of sparks produced by mechanical saws, always a risk to use in areas where fuel is likely to have been spilled.  The basic design came to be used in hydraulic rescue devices worldwide and quite how many lives have been saved by virtue of its use isn’t known but again, it would be a big number.

Two decades of progress: Shifter for the two-speed Powerglide automatic transmission in 1953 Chevrolet Corvette (left) and a classic spherical shift knob in 1972 Chevrolet Corvette LT1.  The delicate-looking shifter in the 1953 Corvette seems modest but the location was a world-first for an automatic and was efficient because the location (between the driver’s seat and transmission tunnel) provided the shortest possible path to the linkage.  As late as 1964, Chrysler used a similar apparatus in the 1964 300K.

However, before the Jaws of Life, Hurst was already famous in the vibrant sub-culture which was at the times also known for its propensity to purchase and install suicide knobs.  Hurst produced “shifters” which were the assemblies connected to a transmission, used by the driver to “change gears” and they proved instantly popular which may seem strange given every manufacturer at the time included a shifter with every vehicle.  However, beginning in the late 1930s, the US manufacturers had begun moving from centrally located, floor-mounted levers to units on the steering column because it made for better packaging efficiency in the cabins, then optimized for bench-seats with three-astride seating.  That move achieved the goal but with the linkage between lever and gear-changing mechanism now longer and making more turns, some precision in the shifting was lost and column shifting (the once almost universal “three on the tree”) was less conducive to an enthusiastic driving style (such as that of the “suicide knob equipped” crowd).  It was in the 1950s the taste for floor-shifts like those in European sports cars began to gain critical mass and even though the 1953 Chevrolet Corvette was hardly a sports car in the tradition of MGs, Fiats and such, it’s notable Chevrolet from the start installed a floor shift for the (two-speed!) Powerglide automatic transmission; it may not have been a sports car with a “four-on-the-floor” but it had a floor-shift so there was that.  Automatic transmissions in mass-produced cars was then something of a novelty barely a decade old and the Corvette’s floor shift was apparently a world-first.

A butter curler producing curls.  Generally, the curlers come in large and small, respectively producing a curl notionally equivalent to a dollop or a knob (half-dollop).  In the kitchen however, knobs and dollops are what the chef decides they are.

Four-speed manual transmissions began to appear in Detroit-made cars in the late 1950s and within half a decade George Hurst’s shifters were close to obligatory for any racer (authorized or not) seeking “street cred” and it wasn’t a confected image, the Hurst shifters demonstratively superior without being excessively expensive.  So stellar did their reputation become even GM (General Motors) relaxed their long-standing ban on other brand-names being associated with their products and made a feature of one being standard equipment of the 1964 Pontiac GTO, the car credited with being “the first muscle car” and such was the success in 1965 the shifter’s handle was even permitted to be embossed: HURST.  Soon, other manufacturers actively were seeking co-productions.  George Hurst’s path to market domination was shockingly simple and might have come from a textbook: (1) a perfected design, (2) skilful engineering in development, (3) high quality in production and (4) an attractive price, a combination of elements with great appeal for buyers and manufacturers alike.

Hurst’s dual-gate automatic transmission “His and Hers” shifter with conventional apparatus “for the automatic minded little lady” and a performance-oriented configuration offering manual control for the “man who really wanted a 4-speed standard stick but bought this extra just for her.”  Note the unfamiliar shift pattern, the now universal PRNDL not an industry standard until 1965, the year before it was demanded by regulations.  From the early days of automatic transmissions in the 1940s, reverse had been directly adjacent to Low, allowing drivers more easily to emulate what was done with manual transmissions when a “rocking” was being induced to try to free a vehicle from mud or snow.  It was a quirk of the age and, because reliability was not then what decades later came to be expected, the early transmissions included a second (rear) fluid pump to permit push/tow/hill starts.  Probably, not many much dwelt on the shape of the knob Hurst put atop the His and Hers” shifter but in geometry it would be described as an oblate spheroid with two parallel planar truncations.  Now easily modelled in software rendered with a 3D printer, perfecting a shape like this for production used to absorb much time on the drawing board and in the creation of prototypes.  A spheroid is an ellipsoid generated by rotating an ellipse about one of its principal axes which, if “stretched” along one axis becomes a prolate spheroid (ie elongated and something like a rugby ball).  If slightly flattened along the axis of rotation, it’s an oblate spheroid (like planet Earth which isn’t quite a pure sphere) but the His & Hers knob, having a slight elongation along the shifter’s axis, is closest to a prolate spheroid.  The planar-truncation (ie sliced by two parallel planes) created the (left & right) flat faces and the knob can thus be described as a “truncated ellipsoid” or “truncated prolate spheroid” but anyone wishing to out-nerd the rest would probably coin something like “biaxial ellipsoid with parallel planar truncations”.

It was early in the era of second-wave feminism (1960s-1980s) that George Hurst made his brief foray into marriage guidance counselling.  First-wave feminism (1895-1950s) is sometimes called the “de jure” or “structural” period because the focus was on legal issues such as women's suffrage, property rights and political candidacy but, in the West, an early victory was overcoming any opposition to women being granted driver’s licences.  Attitudes however evolved not wholly in parallel with legal rights and even today, among some, the view persists it’s men who are focused on performance and speed while women value vehicles using other criteria.  Impressionistically, that stereotype is not wholly without foundation but, since second wave feminism reset the rules, it’s no longer possible to run advertising perpetuating the notion.  The “His and Hers” shifter worked with a key-lock which enabled the husband to ensure only he could use the “manual override” feature and the idea in recent decades has been revived although this time the target of the lockout includes one’s (presumably male) children and any concierge or attendant who might be entrusted with parking one’s car.

Advertisement for Hurst's "custom knobs" (left) and the famous Hurst "pistol grip shifter" in 1970 Plymouth 'Cuda 440+6 (ie 3 x 2bbl carburetors) (right).

The magic of Hurst’s shifters was in the mechanism but, just as for computer users the mouse and keyboard assume great importance because it’s by touching these relatively simple pieces of hardware that use can be made of the machine’s more sophisticated internals, it was the shifter’s knob which was a driver’s most intimate connection with the transmission.  Although in the art deco era there had been some lovely detailing, it wasn’t until the 1960s most conceptually moved beyond beyond “variations on a theme of sphere” and Hurst was among the manufacturers to explore shapes and substances.  There were “T-Handles” (which, usually as "T-Bars", were for decades popular around the world for automatics) and “Horseshoes” which attracted admiring glances but didn’t catch on and any number of novelty items including billiard balls (the “8 ball” predictably a favourite of the V8 crowd) and scale models of this and that including human body parts such as the skull and mammary gland.  Knobs could be of plastic, wood or various metals and came in designer colors, velvet coatings a nice touch of the 1960s.  The most fetishized of the muscle car era however was Hurst’s “Pistol Grip Shifter” which did what it said on the tin: it gave the user the feeling of holding a handgun.  In the 1960s, gun culture in the US hadn’t yet become what it is today (as now defined, the first “mass-shooting” didn’t happen until 1966) but it was still a place with a lot of firearms.  However, despite the potential implications, when in 1970 Chrysler made one standard equipment on the 1970 Plymouth ‘Cuda, one brochure made mention of the device only with the bland: “...a convenient pistol grip”.  For a corporation which called the Cuda’s hood scoop the I.Q.E.C.A.G. (Incredible Quivering Exposed Cold Air Grabber), it seemed a missed opportunity though they didn’t have much linguistic luck with I.Q.E.C.A.G., customers and everybody else deciding it was a “shaker”.

Ginger knob Lindsay Lohan in The Parent Trap, approaching 23 Egerton Terrace (tagged 7 for the film), Knightsbridge, SW3, London (the front door with a knob, left) and standing next to a door with a handle (right), from a photo-shoot by Rebecca Lader.

Architecturally, the choice between specifying door levers or door knobs is often one of mere preference or aesthetic conformity but for public or commercial buildings, some regulatory authorities now mandate the use of levers because typically they are easier to use for those with disabilities (especially if hand-mobility is limited) as they demand less dexterity.  Additionally, being circular and often highly polished, knobs can be hard to use with wet hands so that’s a consideration in kitchens, bathrooms and such; nor do young children find them as convenient as a handle.  So, all that would seem to make a compelling case for the handle but for domestic use, there’s one quirky consideration some may wish to include when making the choice.  While there are verified cases of cats and dogs learning to open doors using a handle, no pet has yet been observed mastering the turning of a door knob; while a rare problem, the chance of one’s cat or dog opening door using a lever is not zero and, because houses tend to use the same style of lever throughout, once they have learned to open one door, they’ve really learned to open all.  If it’s a concern, the good news is most doors are adaptable for either so replacing a lever with a knob does not usually require the door being replaced.

Palinode

Palinode (pronounced pal-uh-nohd)

(1) A poem in which the poet retracts something said in an earlier poem.

(2) A recantation (used loosely and now rare).

(3) In Scots law, a recantation of a defamatory statement.

1590–1600: From the sixteenth century French palinode (poetical recantation, poem in which the poet retracts invective contained in a former satire), from the Middle French palinode, from the Late Latin palinōdia (palinode, recantation), from the Ancient Greek παλινῳδία (palinōidía) (poetic retraction), the construct being πάλιν (pálin) (again, back) + ᾠδή (ōidḗ) (ode, song) + -ia (from the Latin -ia and the Ancient Greek -ία (-ía) & -εια (-eia), which form abstract nouns of feminine gender.  It was used when names of countries, diseases, species etc and occasionally collections of stuff).  The alternative form palinody is obsolete.  Palinode & palinodist are nouns, palinodial, palinodical & palinodic are adjectives and palinodically is a (non-standard) adverb; the noun plural is palinodes).

Although the palinode is now usually defined as meaning “a poem in which the palinodist (ie the poet) retracts something said in an earlier poem”, the French in the sixteenth century seem mostly to have use the word of works in which the writer “retracts invective contained in a former satire”.  It thus had an obviously political slant and it seems likely at least some palinodes were penned to stave of threats of legal action (or something worse).  Although it endures in literary use (and among political scientists with a feeling for classical forms), the word has long been obscure and the OED (Oxford English Dictionary) lists the adjective palinodical as obsolete with its only known instance of use dating from 1602 when it appeared in a work by the English poet, playwright and pamphleteer Thomas Dekker (circa 1572-1632).  The “other” species of palinode was the “ode to Sarah Palin” (b 1964; Republican nominee for VPOTUS 2008) of which there were several including some set to music.

The palinode became associated with poetry because verse (in one form or another) was once a more common form of written expression.  It has however been applied to any retraction or recantation (formal or otherwise), especially one that publicly withdraws an earlier statement, belief or work.  For reasons of ecclesiastical practice, theological palinodes tended to be in verse but there were exceptions including by John Milton (1608–1674) who in The Reason of Church-Government (1642) retracted his earlier advocacy of episcopacy (the bishops and their role), acknowledging his views had changed; for years it remained a rare example of its type.  Beyond poetry proper, use has been quite loose and memorable palinodes have been political, scientific and literary, some especially of the latter described variously as “insincere”, “back-handed” or “bitchy”.  Much of their charm lies in some retractions becoming famous while the original text doubtlessly would have been forgotten were it not for the palinode.

The Death of Socrates (1787), oil on canvas by Jacques-Louis David (1748–1825), Metropolitan Museum of Art, New York City.  Had Socrates just dashed off a palinode, maybe he'd never have had to take his dish of hemlock.

The archetypal palinode dates from the sixth century BC and it set the template.  According to legend, the Greek lyric poet Stesichorus (Στησίχορος, circa 630–555 BC) blamed Helen of Troy for the Trojan War and almost at once was struck blind.  He then composed a (“it was not true…”) palinode absolving Helen of guilt, the words of the encomium (praise, eulogy) said to have come to him in a dream.  His sight was restored, thus the understanding the use of the device as a means of undoing moral or divine offense.  The texts from Antiquity have of course survived only in fragmentary form but clearly there were palinodes, Plato (circa 427-348 BC) in his Phaedrus (a dialogue between Socrates (circa 470–399 BC) and Phaedrus (circa 444–393 BC)) he recounted how Socrates first delivers a speech condemning love, then explicitly retracts it with a second passage praising divine madness and erotic love.  Plato explicitly called the second speech “a palinode”, making it one of philosophy’s earliest known self-conscious retractions and, it has to be admitted, only those for whom martyrdom is a calling would think it not preferable to taking hemlock.

Geoffrey Chaucer (circa 1344-1400), right at the end of The Canterbury Tales (1387-1400), as a formal retraction, disowned those earlier passages he had come to think sinful or frivolous and begged forgiveness for having written them.  It's considered one of Medieval literature’s most explicit and sincere palinodes and presumably he also asked God and at least one priest for absolution for those unworthy thoughts, this likely the course of action taken also by the English journalist Malcolm Muggeridge (1903–1990) who wrote long pieces disavowing earlier having welcomed communism and opposed censorship.  One long-established tradition (transgress with enthusiasm in youth; reform with piety as one contemplates mortality) is a movement owing much to Saint Augustine of Hippo (354–430) who in Confessiones (Confessions, 397-400) wrote: Da mihi castitatem et continentiam, sed noli modo (Lord, give me chastity and continence, but not yet), an exemplar of that school of the palinodic being George W Bush (George XLIII, b 1946; POTUS 2001-2009) who abandoned whiskey and much else.  As he might have put it in a “Bushism”: “I spent my youth misunfortunatistically”.  The whole “born-again” movement in Christianity seems often something of a life lived palinodically.

Galileo before the Holy Office (1847), oil on canvas by Joseph-Nicolas Robert-Fleury (1797-1890).

The element “Holy Office” was first applied to the official designation for the Inquisition during the thirteenth century and after that there were a number of variant constructions before in 1965, it was renamed the Congregation for the Doctrine of the Faith (CDF), the most famous of the latter-day inquisitors being Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) who, with some relish, discharged the role between 1981-2005.  Since 2022, the Inquisition has been styled the Dicastery for the Doctrine of the Faith (DDF).  Coincidentally, DDF is also the acronym for “drug & disease free” and (in gaming) “Doom definition file” while there’s also the DDF Network which is an aggregator of pornography content.  The Holy See may be aware of these uses but probably takes the view the target markets are different and, given the DDF Network appears not to offer any “gay male” content, if one author’s conclusions are accepted, the site is unlikely often to be accessed by priests, bishops, cardinals and such.

Some palinodes have become among the more famous statements made by an accused before a court.  Under courts run by the Nazis and the Soviet Union they were of course legion (the scripts often written by the prosecutors) but the most famous was probably the retraction the Roman Inquisition in 1633 extracted from the Italian physicist and pioneering astronomer Galileo Galilei (1564–1642); under threat of torture (words to be taken seriously if from the lips of an inquisitor), he abjured his support for heliocentrism; the defendant's legendary mutter: “Eppur si muove” (although it does move) almost certainly apocryphal.  After that, palinodes came thick and fast, the Swiss philosopher Jean-Jacques Rousseau (1712–1778) in Les Confessions (Confessions of Jean-Jacques Rousseau (1770, published 1782)) not only his retracted many of his earlier stances (especially in matters of religion and education) but did so repeatedly, sometimes in the same chapter.  More than a decade in the writing, Les Confessions functions as something of a “rolling palinode”, his intellectual past constantly revised.  More nuanced in this approach was the English naturalist Charles Darwin (1809-1882) who, in later editions of On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life (1859), toned down or even withdrew some claims regarding human evolution and teleology.  These revisions can be considered “partial palinodes” but they were really merely a reflection of the modern scientific method which updates theories as new evidence emerges; a matter of correct intellectual caution.

Agitprop poster of comrade Stalin (1878-1953; Soviet leader 1924-1953, left) greeting comrade Trofim Lysenko (1898-1976, right).  The Russian slogan (РАБОТАТЬ ТАК, ЧТОБЫ ТОВАРИЩ СТАЛИН СПАСИБО СКАЗАЛ!) translates best as “Work in such a way that comrade Stalin will say ‘thank you.’”  In comrade Stalin’s Soviet Union, wise comrades followed this sound advice.  For students of the techniques used in the propaganda of personality cults, it should be noted comrade Stalin stood around 1.65 metres (5 foot, 5 inches) tall.

In the matter of scientific and intellectual palinodes, others can do the retractions which can be thought of as palinodes by proxy or (more flippantly) Munchausen palinodes by proxy.  To avoid damage to his reputation, Sir Isaac Newton’s (1642–1727) executors and later editors suppressed and implicitly retracted his alchemical writings and similar judicious editing has excised from the records of some their embrace of the once intellectually respectable field of astrology.  Actually, Newton wasn’t wholly wrong on the science; at the molecular level there is little difference between lead and gold and although traditional chemical alchemy seems impossible, recent experiments have, atom-by-atom, transformed lead into gold, the problem being that to transform a few atoms (and even these often short-lived radioactive isotopes rather than stable Au-197) demanded the use of a huge and expensive particle accelerator; unless there’s some unanticipated breakthrough, the process cannot be scaled up so gold must continue to be dug up.  Communism systems too belatedly made something of an art of the palinode.

In the Soviet Union, after the death of comrade Stalin, a number of “scientific orthodoxies” supported by the late leader abruptly were cancelled, notably the dotty, pseudoscientific “theories” of agronomist Trofim Lysenko whose doctrine of Lysenkoism set back Soviet agriculture by decades.  The evidence suggests comrade Stalin was well aware comrade Lysenko was likely a comrade charlatan but, uniquely among the many Soviet apparatchiks, the dodgy agronomist achieved a great rapport with the peasants who were being most tiresome.  It was Lysenko’s remarkable success in convincing peasants to accept the Kremlin’s imposition of collectivized farming that make him Stalin’s invaluable asset.  In China, when comrade Chairman Mao (Mao Zedong 1893–1976; chairman of the CCP, 1949-1976) instituted many of Lysenko’s “agricultural reforms” (which included applying Karl Marx's (1818-1883) theories of class consciousness to the thought processes of seeds), in the great famine which followed, it's believed between 40-45 million may have starved to death.  The Kremlin was at least precise in who or what got cancelled whereas the CCP (Chinese Communist Party) were a little vague although the Chinese people understood their language.  Long skilled at “reading between the Central Committee’s lines”, when they heard it admitted comrade Chairman Mao’s legacy was “70% good and 30% bad”, the meaning was clear.  As a judgment it may have been generous but if applied to some leaders in the West, would the numbers be any more favorable?

Lindsay Lohan on the cover of Vogue Czechoslovakia, May 2025.

So palinody has a long tradition but while figures like Rousseau, Darwin and Muggeridge had years or even decades “agonizingly to reappraise” their position, in the social media age, it can within the hour be necessary to recant.  In 2006, Lindsay Lohan granted an interview to Vanity Fair in which she acknowledged: “I knew I had a problem and I couldn't admit it.  “I was making myself sick.  I was sick and I had people sit me down and say: 'You're going to die if you don't take care of yourself'”, adding she used drugs: “a little”.  On reflection, and possibly after seeking advice, he publicist the next day contacted the magazine in an attempt to get the “drug confession” retracted.  Later, she would also recant her claims her earlier (and by some much-admired) weight-loss had been achieved by D&E (diet & exercise), admitting it was the consequence of an eating disorder.  Ms Lohan has issued a few palinodes (but although also a song-writer, none have been in poetic verse) and as well as drug use, the correctives have covered topics such as the MeToo movement, Harvey Weinstein (b 1952), Donald Trump (b 1946; US president 2017-2021 and since 2025) and her attitudes to motherhood.

Ye (b 1977, the artist formerly known as Kanye West).

The first notable palinode of 2026 was interesting for a number of reasons, the first of which was structural.  Although the once vibrant industry of print journalism has in the West been hollowed out by successive strikes from the internet, social media and AI (artificial intelligence), in a tactic guaranteed to ensure maximum cross-platform coverage, the multi-media personality, rap singer and apparel designer Ye chose as the host for his latest announcement not Instagram or X (formerly known as Twitter) but a full-page advertisement in Rupert Murdoch’s WSJ (Wall Street Journal).  As a “commercial, in confidence” arrangement, it’s not certain how much the WSJ would have invoiced to run the copy but advertising in the paper remains at “premium level” because of its national circulation and readership with a high proportion in the still much-prized “A”, “B1” & “B2” demographics.  Industry sources suggest that, depending on the day of the week and other variables, a full-page advertisement (black & white) placement in the WSJ’s national edition typically would cost between US$160,000–$220,000 for a “one-off” (ie no re-runs or ongoing contract).

That’s obviously rather more than a post on Instagram or X but what a still “prestigious” legacy title like the WSJ confers is a certain “authority” because, as Marshall McLuhan (1911-1980) explained in Understanding Media: The Extensions of Man (1964): “The medium is the message”.  If one conveys one’s message through a whole page of the WSJ, regardless of the text’s content, the message is different compared with the same words appearing on a social media platform: anyone can post a palinode on Instagram but only a few can pay Rupert Murdoch US$200,000-odd to print it in the WSJ.  The point about Mr Ye using the WSJ was the message was aimed not only at his usual audience but those in finance and industry who interact with the music and apparel businesses.  While some consumers of rap music or his other “projects” may be WSJ readers or even subscribers, the publication’s base has a very different profile and it will be a certain few of those Mr Ye wishes his message to reach.

Marigold Counseling's Bipolar Disorder chart.

Headed “To those I’ve hurt”, his palinode was more than a simple retraction and was an apology for his previous “reckless” anti-Semitism; whether “reckless” carefully was chosen from the spectrum (careless; reckless; intentional) used by disciplinary bodies in sporting competitions wasn’t discussed.  By way of explanation, Mr Ye revealed that some 25 years earlier, he’d suffered an injury to the “right frontal lobe” of his brain and, because the medical focus at the time was on the “immediate physical trauma”, “comprehensive scans were not done” meaning “the deeper injury, the one inside my skull, went unnoticed.”  It seems that not until 2023 was his condition correctly assessed, the injury linked to his diagnosis with Bipolar Disorder type-1 (the old “manic depressive disorder”).  Clinicians distinguish between type 1 and type 2 Bipolar thus: (1) In Bipolar I disorder there must be at least one manic episode that may come before or after hypomanic or major depressive episodes (in some cases, mania may cause a dissociation from reality (psychosis)) and (2) In Bipolar II disorder there must be at least one depressive episode and at least one hypomanic episode but never any psychosis.  (Cyclothymic Disorder involves periods of hypomania and depression not sufficiently severe to be classified as full episodes).  As Mr Ye explained: “Bipolar disorder comes with its own defense system. Denial.  When you’re manic, you don’t think you’re sick. You think everyone else is overreacting.  You feel like you’re seeing the world more clearly than ever, when in reality you’re losing your grip entirely.  Once people label you as ‘crazy’ you feel as if you cannot contribute anything meaningful to the world.  It’s easy for people to joke and laugh it off when in fact this is a very serious debilitating disease you can die from.”

As he further noted: “The scariest thing about this disorder is how persuasive it is when it tells you:  You don’t need help. It makes you blind, but convinced you have insight. You feel powerful, certain, unstoppable.  I lost touch with reality. Things got worse the longer I ignored the problem.  I said and did things I deeply regret.  Some of the people I love the most, I treated the worst. You endured fear, confusion, humiliation, and the exhaustion of trying to have someone who was, at times, unrecognizable. Looking back, I became detached from my true self.  In that fractured state, I gravitated toward the most destructive symbol I could find, the swastika, and even sold T-shirts bearing it. One of the difficult aspects of having bipolar type-1 are the disconnected moments - many of which I still cannot recall - that led to poor judgment and reckless behavior that oftentimes feels like an out-of-body-experience.  I regret and am deeply mortified by my actions in that state, and am committed to accountability, treatment, and meaningful change. It does not excuse what I did though. I am not a Nazi or an antisemite. I love Jewish people.”  He also included remarks intended explicitly for the black community, which he acknowledged “held [him] down through all of the highs and lows and the darkest of times.  The black community is, unquestionably, the foundation of who I am. I am so sorry to have let you down. I love us.  My words as a leader in my community have global impact and influence.  In my mania, I lost complete sight of that.”

He made a comment also about what is a sometimes misunderstood aspect of Bipolar Disorder: “Having bipolar disorder is notable state of constant mental illness.  When you go into a manic episode, you are ill at that point. When you are not in an episode, you are completely ‘normal’.  And that’s when the wreckage from the illness hits the hardest.  Hitting rock bottom a few months ago, my wife encouraged me to finally get help.  My words as a leader in my community have global impact and influence. In my mania, I lost complete sight of that.  As I find my new baseline and new center through an effective regime of medication, therapy, exercise and clean living, I have newfound, much-needed clarity. I am pouring my energy into positive, meaningful art: music, clothing, design and other new ideas to help the world.”  He concluded by saying: “I’m not asking for sympathy, or a free pass, though I aspire to earn your forgiveness.  I write today simply to ask for your patience and understanding as I find my way home.”  The message was signed “With love, Ye.”

Mr Ye with his wife, Australian architect & model Bianca Censori (b 1995) in “WET” themed top (which she wears well), Huacai Intercontinental Hotel, Beijing, China, September 2024.  Ms Censori works for Yeezy as an Architectural Designer.

What Mr Ye placed in the WSJ was a certain type of palinode, one in which there’s a retraction and definitely an apology but also an explanation.  Although, commendably, he included the words “…It does not excuse what I did…”, documenting the long-undiagnosed traumatic brain injury does provide an explanation for his conduct so, the piece is not a true mea culpa (from the Latin meā culpā (through my fault) and taken from the Confiteor, a traditional penitential prayer in Western Christianity; it’s best translated as “I am to blame”.  Mr Ye’s point was that what he did was wrong but “he” was not to blame in the sense that what he did was the result of the Bipolar Disorder induced by his injury.  What that means is that there was no mens rea (a construct from the Latin mēns + reus (literally “guilty mind”), the phrase a clipping of the precept in English common law: Actus non facit reum nisi mens rea sit (The act does not make a person guilty unless the mind is also guilty).  In other words: “I didn’t do it, the Bipolar Disorder did it”.  As a defence the approach is well-known but what Mr Ye is suggesting is supported in the medical literature, there being a number of documented cases of individuals whose behavior suddenly and radically changed for the worse as a result of a condition affecting the brain (either traumatic injury or an illness such as a tumor).  Despite his caveat, his diagnosed Bipolar Disorder, as well as explaining things, may well “excuse what I did”.

However, as an exercise in “reputational recovery” (one of the forks of “crisis management”), Mr Ye does have “a bit of previous” for which to atone including donning a “White Lives Matter” T-shirt which was controversial because there is no political or moral equivalence between that and the implications of “Black Lives Matter”.  In isolation, such a thing might have been thought just a publicity device and, in another time, the dark irony may have caught on in sections of the black community but in the atmosphere of 2022 it was the wrong item at the wrong time.  Worse was to come because later that year Mr Ye tweeted he was going “death con 3” on the Jews, the play on words assumed an adaptation of the DEFCON (Defense Readiness Condition) status levels used by the US military:

DEFCON 5: Normal peacetime readiness (lowest level).

DEFCON 4: Increased intelligence gathering and strengthened security.

DEFCON 3: Heightened readiness; forces ready for increased alert.

DEFCON 2: One step from nuclear war; forces ready to deploy at six hours notice.

DEFCON 1: Maximum readiness; imminent nuclear war or attack underway.

Fashion statement: Mr Ye in black capirote.

So it could have been worse, assuming his “death con 3” implied only “heightened readiness; forces ready for increased alert”.  The Pentagon invoked DEFCON 2 during the Cuban Missile Crisis (16-28 October 1962) and has never (as far as is known) triggered DEFCON 1.  However, “death con 3” was thought bad enough and a number of corporations sundered their contractual arrangements with Mr Ye, the loss of the agreement with Adidas believed financially the most damaging.  The next year, to his “Vultures album (re-titled Vultures 1 for the packaged release in 2024) listening party” Mr Ye wore a black Ku Klux Klan hood.  The use of black rather the while of the KKK in popular imagination attracted some comment from those who seek meaning in such things but it was historically authentic, the original, Reconstruction-era Klan (1865-1871) not having a standardized or even defined garb.  In the 1860s, members used whatever fabric was available, bed-sheets, blankets, sackcloth, and women’s dresses all re-purposed with no apparent interest in patterns or color co-ordination and animal hides or even face paint were used if no fabric was to hand.  The choices were pragmatic, the purposes concealment and intimidation, not visual uniformity.  The now familiar capirote (pointed hood) atop a white robe didn’t become emblematic of the KKK until the heyday of the so-called “Second Klan” between 1915 and the 1940s and although white deliberately was chosen as a symbol of “purity” and white supremacy, there’s nothing to suggest Mr Ye was seeking to vest his garment with similar denotations.

Fashion statement: Mr Ye in the now deleted “Swastika T-shirt” (the Yeezy part-number was HH01). 

Most provocative however was doubtlessly his adoption of the swastika for various purposes and his effuse praise for Hitler and Nazism.  In humanity’s long and depressing roll-call of evil and depravity, there is Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) and there is “everybody else” so selling “swastika T-shirts” at US$20 (promoted in an advertisement at the 2025 Super Bowl) and “dropping a tune” titled Heil Hitler was never likely to be a good career move.  The product code for the T-shirts was “HH01” and those who recalled his comment: “There’s a lot of things that I love about Hitler" in a December 2022 podcast with the since bankrupted host Alex Jones (b 1974) probably deconstructed that to mean “Heil Hitler” although to remove any doubt he also tweeted: “I love Hitler” and “I'm a Nazi”.  Swastika T-shirts were just too much for Shopify which took down the page, issuing a statement saying Mr Ye had “violated” the company's T&Cs (terms & conditions).  It was an example of the dangers inherent in having a site administered by AI with humans checking the content only in reaction to complaints.

Forbes magazine, 31 August 2019.  Forbes had just anointed Mr Ye a “billionaire”.

Those with some generosity of spirit will attribute honorable motives to Mr Ye’s palinode while cynics will note the financial hit suffered as a consequence of his recent conduct.  In 2020, he complained to Forbes magazine it had neglected to include him on their much-anticipated “Billionaires List” (he may have been peeved his then wife (the estimable Kim Kardashian (b 1980)) had made the cut) and duly the publication re-crunched its numbers, including him in a revised edition.  In the wake of his troubles, Forbes “wrote down” the value of his brand and after the “Adidas fallout”, he didn’t appear on the 2023 list.  As he said in the WSJ advertisement, he is “pouring my energy into positive, meaningful art: music, clothing, design and other new ideas to help the world” and all these products, appropriately branded, need to be sold at a profit but having a brand tainted by an association with Nazism and anti-Semitism makes things a “harder sell”.  Hopefully, all will be forgiven and Yeezy-branded hoodies, running shoes and such will again ship in volume; Rupert Murdoch can be proud of the WSJ’s latest contribution to American commerce.