Polka

Polka (pronounced pohl-kuh or poh-kuh)

(1) A lively couple dance of Bohemian origin, with music in duple meter (three steps and a hop, in fast duple time).

(2) A piece of music for such a dance or in its rhythm.

(3) To dance the polka.

(4) As polka-dot (sometimes polka dot or polkadot), a dot or round spot (printed, woven, or embroidered) repeated to form a pattern on a surface, especially textiles; a term for anything (especially clothing) with this design.

1844: From the French polka, from the German Polka, probably from the Czech polka, (the dance, literally "Polish woman" (Polish Polka), feminine form of Polak (a Pole).  The word might instead be a variant of the Czech půlka (half (půl the truncated version of půlka used in special cases (eg telling the time al la the English “half four”))) a reference to the half-steps of Bohemian peasant dances; it may even have been a merger of both.  The dance first came into vogue in 1835 in Prague, reaching London in the spring of 1842; Johann Strauss the younger (1825-1899) wrote many polkas.  Polka was a verb by 1846 as (briefly) was polk and notoriously, the fabric pattern sometimes is mispronounced as "poke-a-dot".  Polka is a noun & verb, polka, polka-dot & polkabilly are nouns and polka-like is an adjective; the noun plural is polkas.

Lindsay Lohan in polka-dot dress, Los Angeles, 2010.

Polka-dot (a pattern consisting of dots (usually) uniform in size and arrangement) is used especially on women’s clothing (men seem permitted accessories such as ties, socks, scarves, handkerchiefs etc) and is attested from 1851 although both polka-spot and polka-dotted are documented in 1849.  

Why the name came to be associated with the then widely popular dance is unknown but most speculate it was likely an associative thing, spotted dresses popular with the Romani (Roma; Traveller; Gypsy) girls who often performed the polka dance.  Fashion journals note that, in the way of such things, the fad faded fast but there was a revival in 1873-1874 and the polka-dot since has never gone away, waxing and waning in popularity but always there somewhere.

In fashion, it’s understood that playing with the two primary variables in polka-dot fabrics (the color mix and the size of the dots) radically can affect the appeal of an outfit.  The classic black & white combination of course never fails but some colors just don’t work together, either because the contrast in insufficient or because the mix produces something ghastly.  Actually, combinations judged ghastly if rendered in a traditional polka dot can successfully be used if the dots are small enough in order to produce something which will appear at most angles close to a solid color yet be more interesting because of the effect of light and movement.  However, once dots are too small, the design ceases to be a polka dot.  It’s not precisely defined what the minimum size of a dot need to be but, as a general principle, its needs to be recognizably “dotty” to the naked eye at a distance of a few feet.

Why Men Like Straight Lines and Women Like Polka Dots: Gender and Visual Psychology (2014) by Professor Gloria Moss.

There’s also the sexual politics of the polka dot, Gloria Moss, Professor of Marketing & Management at Buckinghamshire New University and a visiting professor at the Ecole Superieure de Gestion (ESG) in Paris exploring the matter in her book Why Men Like Straight Lines and Women Like Polka Dots: Gender and Visual Psychology (Psyche Books, 2014, pp 237).  An amusing mix which both reviews the academic literature and flavors the text with anecdotes, Dr Moss constructs a thesis in which the preferences of men and their designs lie in the origins of modern humanity and the need for hunters to optimize their vision on distant horizons while maintaining sufficient peripheral vision to maintain situational awareness, threats on the steppe or savannah coming from any direction.  So men focus of straight line, ignoring color or extraneous detail unless either are essential to the hunt and thus survival, perhaps of the whole tribe.  By contrast, women’s preferences are rooted in the daily routine of the gatherer those millions of years ago, vision focused on that which was close, the nuts and berries to be picked and the infants with their rounded features to be nurtured.  From this came the premium afforded to responsiveness to round shapes, color contrasts and detail.  Being something of an intrusion into the world of the geneticists and anthropologists, reaction to the book wasn't wholly positive but few can have found reading it dull or unchallenging.  Of course, it won't surprise women that in men there is still much of the stone age but, for better or worse, Dr Moss concluded some of them belong there too.

Singer Ariana Grande (b 1993) and her equally famous “snatched high ponytail” in Fendi polka-dots, 2025 MTV Video Music Awards, UBS Arena, Elmont, New York, September 2025.

Over the last few decades, although the popularity on the catwalks would come and go, in the high streets shop-fronts or the on-line catalogues, polka-dots have never disappeared.  Despite that, in April 2025 Vogue magazine announced polka-dots were “making a comeback” for the (northern) spring & summer season by which it seems to have meant the look was returning to designer collections, having apparently been of late consigned to “Holland Park mums on the school run or brunching on the King’s Road”.  Thoughtfully, the magazine included the now obligatory trigger warning, this time urging caution on the trypophobic (those suffering from trypophobia (an obsessive or irrational fear of patterns or clusters of small holes)).  Noting the design’s history of association with the “prim and proper”, Vogue suggested the fabric could be “toughened up with leather” or “mixed with bold colour”, suggesting the striking juxtaposition of “a floaty polka dot dress with your most worn-in leather boots.”  In such matters, Vogue’s editors are the pros and say however it’s done, the trick is “fully to commit”.

Vincent Siriano's Spring/Summer 2026 Ready-to-Wear Collection at Macy’s Herald Square, New York City, September 2025.

US designer Vincent Siriano (b 1985) doubtlessly well knows fashion's classic maxim (one of many): “Don’t mix spots and stripes” but clearly he’s not afraid to disrupt what had become something of an orthodoxy.  It wasn’t always that way and in the 1950s and 1960s when houses often would introduce their lines in the well-upholstered surrounds of up-market department stores, it wasn’t unknown for spots & stripes peacefully to coexist, sometimes in quite striking color combinations.  Whether coincidental or not, Mr Siriano chose to debut his Spring/Summer 2026 Ready-to-Wear Collection at Macy’s Herald Square, now thought a hub more for tourism than fashion.  According to the designer, the nostalgic nod reflected his fondness for such places (or at least what they used to be) and his “ethos of inclusivity and accessibility in the fashion industry.”  Presumably, the store’s sponsorship money made it an especially good place to put a catwalk.

Vincent Siriano's Spring/Summer 2026 Ready-to-Wear Collection at Macy’s Herald Square, New York City, September 2025.

Whether or not with stripes, the black & white polka-dots were eye-catching but what attracted some were the gigot sleeves.  Variously implemented, gigots were billowingly full at the shoulder, diminishing in volume around the elbow before gradually becoming tight at the wrist; the French gigot translating literally as “leg” (and used usually of livestock), in industry slang they were known as the “leg of mutton sleeve”.  In the nineteenth century, the puffy style came and went several times before a few revivals in the 1960s & 1970s were thought to have forever buried the look.  One of the reasons for the sudden “extinction of 1896” was that stylistically it had nowhere to go but “bigger” and the gigot by then truly could be monstrous, some garments demanding 2½ yards (2¼ metres) of material.  The most extreme could retain their shape only with the use of internal whalebone hoops but the development of lightweight plastics and synthetic fabrics meant the gigot’s post-war resurrection was more manageable for both makers and wearers although their impracticality rendered the most voluminous a catwalk item with all that implies.  Mr Siriano including them in 2026 in a “ready-to-wear” collection shouldn’t be taken too literally but he's serious about the polka-dots and indications are they're back in numbers for another season.  It's a welcome return.

Demimonde

Demimonde (pronounced dem-ee-mond or duh-mee-mawnd (French))

(1) That class of women existing beyond or on the margins of respectable society because of their indiscreet behavior or sexual promiscuity; typically they were mistresses but not courtesans and certainly not prostitutes (classic meaning from the mid-late nineteenth century).

(2) A group, the activities of which are ethically or legally questionable (later use).

(3) Any social group considered to be not wholly respectable (though vested sometimes with a certain edgy glamour).

(4) By extension, a member of such a class or group of persons.

1850–1855: From the French demi-monde, the construct being demi- (half) + monde (world (in the sense of “people”)), thus literally “half world” and translatable as something like “those really not ‘one of us’”.  It may have been coined by the French author and playwright Alexandre Dumas (1802-1870) but certainly was popularized in his comedic play, Le Demi Monde (1855).  The hyphenated original from French (demi-monde) is sometimes used in English.  Demimonde is a noun; the noun plural is demimondes.

In English, demi dates from the mid-1300 and was from the Middle English demi (half, half-sized, partial), from the twelfth century Anglo-Norman demi (half), from the Vulgar Latin dimedius, from the Classical Latin dīmidius, the construct being dis- (apart; in two) + medius (middle).  The French demi (which English borrowed) was a combining form which existed as noun, adjective, and adverb.  The French monde was from the twelfth century Old French monde, a semi-learned form of the tenth century mont (etymologists trace the alteration to ensure the word was distinct from the unrelated mont (mountain)), from the Latin mundus which could mean (1) clean, pure; neat, nice, fine, elegant, sophisticated, decorated, adorned or (2) universe, world (especially the heavens and heavenly bodies with the sense “universe” being a calque of the Ancient Greek κόσμος (kósmos)).or mankind (as in "inhabitants of the earth").  In Medieval Latin it was used also the mean "century" and "group of people".  The Latin mundus may have been from the Etruscan munθ (order, kit, ornament) or the primitive Indo-European mhnd- (to adorn) which was cognate with the Old High German mandag (joyful, happy; dashing).  As well as the historically pejorative sense in demimonde, “demi” appeared in other loanwords from French meaning “half”  including demilunes (in the shape of a half-moon (semi-circular)) and demitasse (a small coffee cup of the type associated with the short black) and, on that model, is also prefixed to words of English origin (eg demigod).

Treading Water Perfume's Demimonde.  The Trending Water brand is described as “queer-owned” and the products are “hand crafted”.

Similar forms in French included beau monde (literally “beautiful world”, the plural being beaux mondes) which meant “the fashionable part of society” (ie the “beautiful people”) and demi-mondaine (plural demimondaines) which was used in a variety of ways ranging from “women of equivocal reputation and standing in society” to “a sexually promiscuous woman” (ie, one of the demimonde).  Of lifestyles in some way disreputable (or at least unconventional), the terms “bohemian” and “demimonde” are often used although if one is to acknowledge the history of use, they should be differentiated despite both being associated with non-conformity.  Bohemianiam is best used of artistic and intellectual milieus where there’s a pursuit of the non-orthodox and often a rejection of societal norms (or they are at least ignored).  Demimonde, reflecting the specific origin as describing a social class of women financially able to sustain a lifestyle deemed morally dubious, retains to this day the hint of something disreputable although with the decline in the observation of such things, this is now more nuanced.  The gradual distancing of the word from its origins in the intricacies of defining the sexual morality of nineteenth century French women meant it became available to all and in her politely received novel The Last Thing He Wanted (1996), Joan Didion (1934-2021) explored the murky world of the back-channel deals in politics as it is practiced, a demimonde in which individuals are “trying to create a context for democracy” but may be “getting [their] hands a little dirty in the process.”

The Canyons (2013), Lindsay Lohan's demimonde film.

It was Alexandre Dumas’ play Le Demi Monde (1855) which popularized the use but in earlier works, notably La Dame aux Camélias (1848), the character of the demi-mondaine is identifiable although in that work the doomed protagonist is more of a courtesan whereas as used during the second half of the century, the term really wasn’t applied to that class and was most associated with women on the margins of “respectable society” who lived lavishly thanks to wealthy patrons; subtly different from a courtesan.  The literal translation “half-world” implied an existence halfway between the “proper" world and that of the disreputable and that was the sense in the late Victorian era of the Belle Époque era: glamorous but morally ambiguous women, living on the margins of high society in a state of the tolerably scandalous.  Social mores and moral codes are of course fluid and in the first half of the twentieth century the meaning shifted to encompass some other marginalized or shadowy subcultures and ones which encompassed not only women and the association was no longer of necessity associated with sexual conduct.  Thus bohemian artists, the underground nightlife, those who live by gambling and later the counter-cultural movements all came to be described as demimonde.  What that meant was these was less of a meaning shift than an expansion, the word now applied to many groups existing in some way not wholly outside the mainstream but neither entirely in conformity.  There were thus many demimondes and that use persists to this day although the air of the glamorous depicted by Dumas is now often absent, some demimondes distinctly squalid and definitely disreputable.

By the late nineteenth century the notion of the demimonde had attracted the avant-garde and non-conformists, their circles of artists, writers and intellectuals in their own way vested with the edgy glamour of the type attached to the salons the well-kept mistresses conducted in parallel with those of the establishment ladies and it’s easy to draw parallels with Andy Warhol’s (1928–1987) Factory in the 1960s which was a magnet for New York’s non-mainstream “creatives” as well as the flotsam and jetsam of the art schools.  Sometimes too, there are echos, the demimonde of Berlin after the fall of the wall (1989) drawing comparisons with that described in the city during the last years the Weimar Republic (1918-1933).  So, the track of demimonde has been (1) mistresses, and women not quite respectable but with funds enough to defy conventions (nineteenth century), (2) the more subversive of the avant-garde added (early twentieth century), (3) bohemian subcultures, various “underground” scenes (mid-late twentieth century) and (4) reflecting the implication of post-modernity, anyone who likes the label.

Sarah Bernhardt (1876), oil on canvas by Georges Clairin (1843-1919).

The Parisian Belle Époque (beautiful era) was the time between the late 1800s and the outbreak of World War I (1914-1918).  For more than a century the period has been celebrated (accurately and not) in art and literature, the great paintings mush sought by collectors.  The Belle Époque is considered still one of Europe’s “golden ages” and although its charms would have escaped most of the working population, for the fortunate few it was a time of vitality and optimism and in some ways modernity’s finest hour until ended by the blast of war.  One trend was the way the cultural hegemony of the private salons of the networks of artists, aristocrats and intellectuals lost some its hold as discourse shifted to the more public (and publicized) realm of the stage, cabriolets and cafés, lending a new theatricality to society life and an essential part was the demimonde, those who operated in the swirling milieu yet were not quite an accepted part of it, their flouting of traditional mores and bourgeois politeness perhaps a little envied but not obviously embraced.  While it could be said to include drug-takers, gamblers and such, the classic exemplar in the spirit of Dumas’ demimonde was the demimondaine, those thrusting women who maintained their elevated (if not respectable) position by parlaying their attractiveness and availability to men willing to pay for the experience.  It usually wasn’t concubinage and certainly not prostitution (as understood) but it was clear les demimondaines belonged with the bohemians and artists of the avant-garde and they were known also as les grandes horizontals or mademoiselles les cocottes (hens) among other euphemisms but for youth and beauty much is tolerated if not forgiven and in all but the inner sanctums of the establishment, mostly there was peaceful co-existence.  Among the demimondaines were many actresses and dancers, a talent to entertain meaning transgressions might be overlooked or at least not much dwelt upon.  Sarah Bernhardt (1844–1923) benefited from that and her nickname monstre sacré (sacred monster) was gained by her enjoying a status which proved protective despite her life of ongoing controversy.  The Irish writer Oscar Wilde (1854–1900) also found a niche as an amusing proto-celebrity with a good stock of one-liners and being part of the demimonde of the not quite respectable was integral to the appeal although being convicted of the abominable crime of buggery proved social suicide. 

Marthe de Florian (1898), oil on canvas by Italian-born society portraitist Giovanni Boldini (1842–1931).  The painter’s style of brushwork saw him dubbed le maître du swish (the master of swish) and he was another of Mademoiselle de Florian’s many lovers.

What tends now to be forgotten is that among the demimonde it was only figures like Bernhardt and Wilde who were well known outside of society gossip.  The once obscure Marthe de Florian (1864–1939) joined the “half worlders” by being, inter-alia, the one-time lover of four subsequent prime ministers of France (a reasonable achievement even given the churn rate in the office) although she took the name she adopted from a banker; nothing really matters except money.  When the details of her life emerged, they inspired the novel A Paris Apartment (2014) by US author Michelle Gable (b 1974), a theme of which was une demimondaine could be distinguished from a common prostitute because the former included (at least as a prelude) romance with the le grande acte (acts of intimacy) and ultimately some financial consideration.  That seems not a small difference and unlike the transactional prostitute, the implication was that to succeed in their specialized profession (debatably a calling), a demimondaine needed the skills associated with the Quai d'Orsay: tact, diplomacy, finesse, daring, low cunning and high charm.  It needed also devotion to the task because for Mlle de Florian to get where she did, she inspired “some three duels, an attempted suicide and at least one déniaisé (sexual initiation) of one lover’s eldest son”.

Functionalism

Functionalism (pronounced fuhngk-shuh-nl-iz-uhm)

(1) An early twentieth century movement which advocated design in engineering, architecture, furniture and objects as pure fulfilments of material requirements, the aesthetic effect derived from proportions and finish with decorative effects being excluded or greatly subordinated.  Essentially, the theory that the form of a thing should be determined by its use.

(2) In psychology, a doctrine which emphasizes the adaptive flexibility in mental or behavioral processes.  Essentially, a system of thought based on the premise that all mental processes derive from their usefulness to the organism in adapting to the environment.

(3) In sociology (and styled usually as structural functionalism) a theoretical construct of societies as systems of interdependent parts whose functions contribute to the stability and survival of the system.  The analysis suggests things continue to exist because they perform some useful function.

(4) In anthropology (as biological functionalism), a utilitarian theory which maintains individual survival is the provocation of actions and the importance of social rigidity is negligible.

1914:  A compound word, function + al +‎ ism.  Function was from the Middle French function from the Old French fonction, from the Classical Latin functionem (accusative of functiō) (performance, execution) from functus (perfect participle of fungor) (I perform, I execute, I discharge).  The -al suffix was from the Middle English -al, from the Latin adjectival suffix -ālis, ((the third-declension two-termination suffix (neuter -āle) used to form adjectives of relationship from nouns or numerals) or the French, Middle French and Old French –el & -al.  It was use to denote the sense "of or pertaining to", an adjectival suffix appended (most often to nouns) originally most frequently to words of Latin origin, but since used variously and also was used to form nouns, especially of verbal action.  The alternative form in English remains -ual (-all being obsolete).  The origin remains uncertain but the Latin is thought likely formed from the Etruscan genitive suffix.  The –ism suffix was from the Ancient Greek ισμός (ismós) & -isma noun suffixes, often directly, sometimes through the Latin –ismus & isma (from where English picked up ize) and sometimes through the French –isme or the German –ismus, all ultimately from the Ancient Greek (where it tended more specifically to express a finished act or thing done).  It appeared in loanwords from Greek, where it was used to form abstract nouns of action, state, condition or doctrine from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  First used in 1914 in the social sciences, it entered use in architectural criticism in 1930.  Functionalism was also a briefly fashionable school of thought in international relations in the early inter-war years and in any context, it’s often used with an initial capital letter.

Functionalist architecture: Bauhaus School building, Dessau (1925-1926).

Sociology: Three of the the discipline's usual suspects

Emile Durkheim (1858–1917) was a French sociologist who developed the theory of functionalism from data he collected while exploring links between social integration and suicide; his findings suggesting social institutions should be understood in terms of the contribution their existence makes to society.   In a nod to Hobbes (and even Marx and Freud), Durkheim described man as homo duplex in which all have dual natures, one selfish, the other concerned with shared moral values.

US sociologist Talcott Parsons (1902-1979) was the dominant theorist in American sociology during the mid-twentieth century whose most important work was The Social System (1951) in which he describes the most elaborate model yet constructed of the ways institutions in society contribute to social order. He was influential but later attracted criticism for his work being too derivative of earlier German models of the two dichotomous sociological types, gemeinschaft & gesellschaft (community and society).

Robert Merton (1910–2003) was an American sociologist, who work saw phrases from academic sociology (such as “self-fulfilling prophecy”) enter popular use.  He suggested in different societies, institutions, however functional may tend to act with some autonomy so that a change in a particular institution may have little or no effect on others.  He noted also that despite the implications of Durkheim’s work, not all social systems necessarily perform a positive function and that some institutions like family or religion aren’t part of all human societies.  Merton claimed his method of analysis meant functionalism could no longer be perceived as ideological.

Structural Functionalism

Structural functionalism was a dominant school of thought in sociology for much of the twentieth century.  It built models of a symbiotic society where the framework was its institutions and its bonding energy the functions they fulfilled, viewing human interaction as producing a complex system of parts, each with a specific function which contributed to the stability and functioning of the whole.  Sometimes appearing unimportant if viewed in isolation, the component parts were understood as interdependence building blocks of social institutions, their function in the structure their role in maintaining social order and stability.  The structural functionalist model asserts every society has certain structures (divided classically into organizations, institutions & norms) which fulfil important functions ensuring the operation of society.  In the language of the discipline, the functions can be manifest (intended and recognized) or latent (unintended and often unrecognized), social stability maximized when these structures and functions are in balance.

In sociology, functionalism is where it's found and it's found by neo-Marxists, Mean Girls (2004) fans and others.

In the way of academia, the remarkably simple theoretical model of structural functionalism attracted very clever sociologists who published papers by the thousand adding layers of nuanced complexity, mapping onto the ever-growing literature models every imaginable social dynamic, some of which (notably power structures, race conflict, social change, feminism and sexual politics) exposed the limitations of the approach.  For that reason, it came to be much criticized, not because the theory’s theoretical framework was fundamentally wrong but because some some contradictions in specific interactions exposed flaws which meant it could never be a global “theory of everything”.  Long unfashionable, its core assumptions continue to underlie (and even underpin according to some) a number of modern orthodoxies in sociology.

1939 Mercedes-Benz T80, Mercedes-Benz Museum, Stuttgart, Germany.

When building machines to set the world's lands speed record (LSR), nothing matters except functionalism, everything else discarded as extraneous.  Designed by Ferdinand Porsche (1875–1951), the Mercedes-Benz T80 was built between 1937-1939 to lay siege to LSR but with the outbreak of World War II (1939-1945), the attempt was never made.  It was a single-purpose machine designed to achieve maximum terminal velocity and for that reason, the T80 was an exercise in pure functionalism; not one nut or bolt was used other than for the purpose of ensuring its top speed would be as high as possible.  Cognizant of the existing record, the initial goal was 550 km/h (342 mph) but as others in the late 1930s raised the mark, so were Professor Porsche’s ambitions and when the final specification was set in 1939, the target was 650 km/h (404 mph) (not 750 km/h (466 mph) as is sometimes quoted).  Configured with six wheels, the T80 would have used a supercharged, fuel-injected, 44.5 litre (2716 cubic inch) Daimler-Benz DB 603 inverted V12 aero-engine, an enlarged version of the DB 601 which powered a number of Messerschmitts and other warplanes.  Intended for use in bombers, the T80’s engine was actually the third DB 603 prototype and tuned initially to generate some 2237 kW (3000 horsepower) on an exotic cocktail of methyl alcohol (63%), benzene (16%), ethanol (12%), acetone (4.4%), nitrobenzene (2.2%), avgas (2%), and ether (0.4%) with MW (methanol-water) injection for charge cooling and as an anti-detonant.  This was more than twice the output of the Hurricanes, Spitfires and Messerschmitts which in 1940 fought the Battle of Britain but Porsche’s calculations suggested 2,574 kW (3,500 hp) would be needed to touch the 650 km/h target and the DB 603 would have been tweaked to achieve this as an EWR (emergency war rating, a concept of extracting maximum power at the expense of component longevity).

1939 Mercedes-Benz T80, Mercedes-Benz Museum, Stuttgart, Germany.

Some 8 metres (26 feet) in length with two of the three axles providing drive, the weight when fuelled and crewed was some 2600 kg (2.9 short tons) while the measured coefficient of drag (CD) was reported at 0.18, an impressive figure for such a thing as late as the 1990s and it would have been lower still, had wind-tunnel testing not revealed the need to add two small “winglets” to provide sufficient down-force to ensure the shape didn’t at speed assume the characteristics of an aeroplane and "try to take off"; notably, when in 1964 the Bluebird-Proteus CN7 ran on Australia's Lake Eyre salt flats, it was the first LSR machine to include “ground effect” technology to reduce lift.  Fundamentally, the aerodynamics are thought sound although there would be the usual vulnerability to cross-winds, the cause of several deaths in such attempts and the surface conditions of what was a temporarily closed public road would also have been critical; whether the tyre technology of the time would have been adequate under such conditions will never be known.  Had the T80 been run on the long, flat straights of the salt flats in the US or Australia, the prospects of success would have been better but for propaganda purposes (always a theme for the Nazis) the LSR runs had to be on German soil.

Bluebird-Proteus CN7, Lake Eyre, Australia, 1964.

The plan was for the attempt to be staged in January 1940 during what the regime dubbed RekordWoche (Record Week) on a section of the Berlin-Halle-Leipzig autobahn (now part of the A9), closed for the occasion.  The legend is that Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) himself choose the nickname Schwarzer Vogel (Black Bird) but that too may have been propaganda.  Hitler did though like romantic names so the story is least plausible.  He also had so little regard for titles he used them like cheap gifts and bribes, creating 26 field marshals during his rule including 7 after in February 1943 he'd declared he'd never appoint another.  That vow was prompted by his disappointment at Friedrich Paulus (1890–1957) declining to shoot himself and instead capitulating to the Red Army besieging Stalingrad.  Hitler had promoted Paulus the very day he surrendered and despite Hitler offering him this "one final satisfaction", he chose not to blow his brains out "for that Bohemian corporal" (a phrase attributed to Generalfeldmarschall Paul von Hindenburg (1847–1934; Reichspräsident (1925-1934) of Germany 1925-1934) who misunderstood the geography of Hitler's birthplace).  The Führer also appointed Ferdinand Porsche a professor although that was in recognition of his stellar work in the armaments industry rather than his equally impressive contributions to designing fast cars and anyway not too much should be made of it, Hitler conferring the academic honor even on his favorite photographer.  The design of the T80 was done in the era of slide rules and although some computer work has been applied to simulating the event, there’s no consensus on whether the thing really would have hit 650 km/h and set a new LSR.  As it was, it wasn't until August 1963 a turbojet-powered machine was clocked at 655.722 km/h (407.447) mph in a run on the Bonneville Salt Flats.  It was there in November 1965 a machine powered by four fuel injected Chrysler 426 cubic inch (7.0 litre) hemi V8s recorded a two-way average of 658.526 km/h (409.277 mph) and, in the class for wheel-driven vehicles, that mark stood for some 43 years.  In July 1964, it had been rain-affected surface conditions on the salt flats at Lake Eyre which had sabotaged the run by the gas turbine-powered Bluebird-Proteus CN7, limiting the speed to 648.73 km/h (403.10 mph).  Had the surface still been as hard and true as it had been when surveyed in 1962, the Bluebird would have a higher average over the measured distance because it was clocked at 710 km/h (440 mph) towards the end of a run.  The vehicle had a theoretical maximum speed of some 800 km/h (500 mph) but that was calculated in what was still the age of the slide rule and most experts now doubt that was attainable although something in excess of 450 mph (720 km/h) was plausible.  No wheel-driven car has ever come close to 500 mph.

Defenestration

Defenestration (pronounced dee-fen-uh-strey-shuhn)

(1) The act of throwing a person out of a window.

(2) In casual, often humorous use, to throw anything out of a window.

(3) A sardonic term in the business of politics which refers to an act which deposes a leader).

(4) In nerd humor, the act of removing the Microsoft Windows operating system from a computer in order to install an alternative.

1618: From New Latin dēfenestrātiō, the construct being dē (from; out) + fenestra (window) + -atio (the suffix indicating an action or process).  It was borrowed also by the Middle French défenestrer (which persists in Modern French) & défenestration.  The German form is Fenstersturz; the verb defenestrate formed later.  The related forms are defenestrate (1915) & defenestrated (1620).  Derived terms (which seem only ever used sardonically) include autodefenestration (the act of hurling oneself from a window), dedefenestration (the act of hurling someone back through the window from which recently they were defenestrationed and redefenestration (hurling someone from a window for a second time, possibly just after their dedefenestration).  Use of these coinings is obviously limited.

The de- prefix was from the Latin dē-, from the preposition dē (of; from)  It was used in the sense of “reversal, undoing, removing”; the similar prefix in Old English was æf-.  The –ation suffix is from the Middle English –acioun & -acion, from the Old French acion & -ation, from the Latin -ātiō, an alternative form of -tiō (from which Modern English gained -tion).  It was used variously to create the forms describing (1) an action or process, (2) the result of an action or process or (3) a state or quality.  Fenestra is of unknown origin.  Some etymologists link fenestra with the Greek verb phainein (to show) while others suggest an Etruscan borrowing, based on the suffix -(s)tra, as in the Latin loan-words aplustre (the carved stern of a ship with its ornaments), genista (the plant broom) or lanista (trainer of gladiators).  Fenestration dates from 1870 in the anatomical sense, a noun of action from the Latin fenestrare, from fenestra (window, opening for light).  The now rare but once familiar meaning "arrangement of windows" dates from 1846 and described a certain design element in architecture.  The related form is fenestrated.

Second Defenestration of Prague (circa 1618), woodcut by Matthäus Merian der Ältere (1593–1650).

Although it was already known in the Middle French, defenestrate entered English to lament (or celebrate, depending on one’s view of such things) the Defenestration of Prague in 1618, when Two Roman Catholic regents of Ferdinand II, representing the Holy Roman Emperor in the Bohemian national assembly, were tossed from a third floor window of Hradshin Castle by Protestant radicals who accused them of suppressing their rights.  All three survived, landing either in a moat or rubbish heap defending on one’s choice of history book and thus began the Thirty Years’ War.  The artist called his painting the "Second Defenestration" because he was one of the school which attaches no significance to the 1438 event most historians now regard as the second of three.

The defenestration of 1618 that triggered the Thirty Years’ War wasn’t the first, indeed it was at the time said it had been done in "…good Bohemian style" by those who recalled earlier defenestrations, although, in fairness, the practice wasn’t exclusively Bohemian, noted in the Bible and not uncommon in Medieval and early modern times, lynching and mob violence a cross-cultural political language for centuries.  The first governmental defenestration occurred in 1419, second in 1483 and the third in 1618, although the term "Defenestration of Prague" is applied exclusively to the last.  The first and last are remembered because they trigged long wars of religion in Bohemia and beyond, the Hussite Wars (1419-1435) associated with the first and the Thirty Years’ War (1618-1648) with the Third.  The neglected second ushered in the religious peace of Kutná Hora which lasted decades, clearly not something to remember.  The 1618 event is the third defenestration of Prague).

The word has become popular as a vivid descriptor of political back-stabbing and is best understood sequentially, the churn-rate of recent Australian prime-ministers a good example: (1) Julia Gillard (b 1961) defenestrated Kevin Rudd (b 1957), (2) Kevin Rudd defenestrated Julia Gillard, (3) Malcolm Turnbull (b 1954) defenestrated Tony Abbott (b 1957), (4) Peter Dutton (b 1970) defenestrated Malcolm Turnbull (although that didn’t work out quite as planned, Mr Dutton turning out to be the hapless proxy for Scott Morrison (b 1968)).  Given the recent history it's surprising no one has bother to coin the adjective defenestrative to describe Australian politics although given it's likely there are more defenestrations will be to come, that may yet happen.  Mr Dutton, currently the leader of the Liberal Party of Australia, has never denied being a Freemason.

Some great moments in defenestration

King John of England (1166-1216) killed his nephew, Arthur of Brittany (1187-1203), by defenestration from the castle at Rouen, France, in 1203 (the method contested though not the death).

In 1378, the crafts and their leader Wouter van der Leyden occupied the Leuven city hall and seized the Leuven government.  In an attempt to regain absolute control, they had van der Leyden assassinated in Brussels. Seeking revenge, the crafts handed over the patrician to a furious crowd. The crowd stormed the city hall and threw the patricians out of the window. At least 15 patricians were killed during this defenestration of Leuven.

In 1383, Bishop Dom Martinho (1485-1547) was defenestrated by the citizens of Lisbon, having been suspected of conspiring with the enemy when Lisbon was besieged by the Castilians.

In 1419 Hussite mob defenestrates a judge, the burgomaster, and some thirteen members of the town council of New Town of Prague. (First defenestration of Prague).

Death of Jezebel (1866) by Gustave Doré (1832–1883).

In the Bible, Jezebel was defenestrated at Jezreel by her own servants at the urging of Jehu. (2 Kings 9:33).  Jezabel is used today to as one of the many ways to heap opprobrium upon women although it now suggests loose virtue, rather than the heresy or doctrinal sloppiness mentioned in the Bible.

Jezebel encouraged the worship of Baal and Asherah, as well as purging the prophets of Yahweh from Israel.  This so damaged the house of Omride that the dynasty fell.  Ever since, the Jews have damned Jezabel as power-hungry, violent and whorish.  However, she was one of the few women of power in the Bible and there is something of a scriptural dislike of powerful women, an influence which seems still to linger among the secular.

In the Book of Revelation (2:20-23), Jezebel's name is linked with false prophets:

20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.

21 I have given her time to repent of her immorality, but she is unwilling.

22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways.

23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.

Lorenzo de' Medici (circa 1534) by Giorgio Vasari (1511-1574).

On 26 April 1478, after the failure of the "Pazzi conspiracy" to murder the ruler of Florence, Lorenzo di Piero de' Medici (Lorenzo the Magnificent 1449–1492), Jacopo de' Pazzi (1423-1478) was defenestrated.

In 1483, Prague's Old-Town, the bodies of seven murdered New-Town aldermen were defenestrated.  (Second defenestration of Prague).

On 16 May 1562, Adham Khan (1531-1652), The Mughal emperor Akbar the Great’s (1542-1605) general and foster brother, was defenestrated (twice!) for murdering a rival general, Ataga Khan (d 1562).  Akbar was woken up in the tumult after the murder. He struck Adham Khan down personally with his fist and immediately ordered his defenestration by royal order. The first time, his legs were broken but he remained alive.  Akbar ordered his defenestration a second time, killing him. Adham Khan had wrongly counted on the influence of his mother and Akbar's wet nurse, Maham Anga (d 1562) to save him as she was almost an unofficial regent in the days of Akbar's youth.  Akbar personally informed Maham Anga of her son's death, to which, famously, she commented, “You have done well”.  After forty days and forty nights, she died of acute depression.

On the morning of 1 December 1640, in Lisbon, a group of supporters of the Duke of Braganza party found Miguel de Vasconcelos (1590-1640), the hated Portuguese Secretary of State of the Habsburg Philip III (1605-1665), hidden in a closet, killed and defenestrated him.  His corpse was left to the public outrage.

On 11 June 1903, a group of Serbian army officers murdered and defenestrated King Alexander (1876-1903) and Queen Draga (1866-1903).

Poster of Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943), Ethiopia, 1936.

In 1922, Italian politician and writer Gabriele d'Annunzio (1863-1938) was temporarily crippled after falling from a window, possibly pushed by a follower of Benito Mussolini.  The Duce might almost have been grateful had he suffered the illustrious fate of defenestration, the end of not a few kings and princes.   Instead, Italian communist partisans found him hiding in the back of a truck with his mistress Clara Petacci (1912-1945), attempting to flee to neutral Switzerland.  Taken to a village near Lake Como, on 28 April 1945, both were summarily executed by firing squad, their bodies hung upside down outside a petrol station where the corpses were abused by the mob.  When Hitler saw the photographs, he quickly summoned Otto Günsche (1917–2003), his personal SS adjutant, repeating his instruction that nothing must remain of him after his suicide.

On 10 March 10 1948, the Czechoslovakian minister of foreign affairs Jan Masaryk (1886-1948) was found dead (in his pajamas), in the courtyard of the Foreign Ministry below his bathroom window. The initial (KGB) investigation stated that he committed suicide by jumping out of the window although a 2004 police investigation concluded that he was defenestrated by the KGB.  Mr Putin (Vladimir Vladimirovich Putin; b 1952; president or prime minister of Russia since 1999) started life in the KGB and may have learned his lessons well.

In 1968, the son of the PRC's (People's Republic of China) future paramount leader Deng Xiaoping (2004-1997), Deng Pufang (b 1944), was thrown from a window by Red Guards during the Cultural Revolution (1966-1976).

In 1977, as a result of political backlash against his album Zombie, musician Fela Kuti's (1938-1997) mother (Chief Funmilayo Ransome-Kuti, 1900-1978) was thrown from a window during a military raid on his compound.  In addition, the commanding officer defecated on her head, while the soldiers burned down the compound, destroying his musical equipment, studio and master tapes.  Adding insult to injury, they later jailed him for being a subversive.

On 2 March 2007, Russian investigative journalist Ivan Safronov (1956-2007), who was researching the Kremlin's covert arms deals, fell to his death from a fifth floor window.  There was an investigation and the death was ruled to be suicide, a cause of death which of late has become uncommonly common in Russia, people these days often falling from windows high above the ground.

Dominion Centre, Toronto.

On 9 July 1993, in an unusual case of self-defenestration, Toronto attorney Garry Hoy (1955-1993) fell from a window after a playful attempt to prove to a group of new legal interns that the windows of Toronto’s Dominion Centre were unbreakable.  The glass sustained the manufacturer’s claim but, intact, popped out of the frame, the unfortunate lawyer plunging to his death.  Mr Hoy also held an engineering degree and is said to have many times performed the amusing stunt.  Unfortunately he didn’t live to explain to the interns how the accumulation of stresses from his many impacts may have contributed to the structural failure.