Absinthe or Absinth

Absinthe or Absinth (pronounced ab-sinth)

(1) A green, aromatic liqueur (alcohol content 45-74%), made with wormwood and other herbs; it has a bitter, liquorice flavour and has from time-to-time been banned in many Western countries.  Technically, because of the high wormwood content, it’s a gin.  The colloquial name was "green fairy".

(2) An alternative name for the herb Artemisia absinthium (grande wormwood); essence of wormwood which correctly should be spelled only absinth).

(3) Bitterness; sorrow (archaic except as a literary or poetic device).

(4) As colors, labeled on color charts as “absinthe green” or “absinthe yellow”, shades on a spectrum from dark to bright.  For commercial purposes , it's sometimes clipped to “absinthe” and the choice between the general descriptors “greenish-yellow” & “yellowish-green” depend on which hue is thought prevalent.

(5) A rare alternative name for the sagebrush (US).

1350-1470: From the French absinthe (essence of wormwood (short for extrait d'absinthe)), from the Latin absinthium (wormwood and a doublet of absinthium), from the Ancient Greek ἀψίνθιον (apsínthion) (wormwood) of uncertain origin although its speculated the source may be a Persian root (spand or aspand, or the variant esfand) which meant Peganum harmala, also called Syrian Rue which, while not actually a variety of rue, is another famously bitter herb.  The alternative etymology is that the genus was named after Queen Artemisia, the wife and sister of Mausolus, ruler of Caria 377–353.  When Mausolus died, he was buried in the Mausoleum at Halicarnassus, one of the seven wonders of the ancient world, and traces of the ruins can still be seen at Bodrum in modern-day Türkiye Cumhuriyeti (Republic of Türkiye).  In the Hellenic myths, Ἄρτεμις (Artemis) was  goddess of the hunt, and protector of the forest and children; her equivalent in Roman mythology was Diana.  Absinthe & absinthism are nouns and absinthic is an adjective; the noun plural is absinthes.

Just add water: An absinthe drinker's table with paraphernalia.

The highly alcoholic, anise-flavored liquor originally made from grande wormwood, anise, and other herbs was first distilled in 1842, lending its name to the yellow-green color which became commercially available in the late 1800s.  The early spelling was absinth (which survived longer than absynthe and absenta) and although extinct in English use, absinth remains the spelling variant most commonly applied to varieties of the spirit produced in Central and Eastern Europe; specifically it's associated with Bohemian-style absinthes.  The wormwood (Artemisia absinthium) plant itself has long been figurative of "bitter" sorrow and was known in English as absinth in English from circa 1500; the earlier tradition, drawn from the Old English, used the word in the Latin form.  The drink first gained popularity in Europe after being consumed in some abundance by French soldiers in Algiers and North Africa appears to have been a place with a long fascination with similar drinks, historians noting an association with “magical properties” as far back as ancient Egypt.

Some bottles are sold bundled with a drip spoon and sometimes glasses.  No retailer seems to include sugar cubes.

Before being outlawed in many Western countries in the early twentieth century, it was known colloquially as the green fairy, a “green muse” who would visit to liberate the visions of poets and artists.  The health authorities fretted over the alleged hallucinogenic qualities and, after the usual moral panic, imposed a ban.  Historians of such things suspect the spirit probably didn't induce hallucinations to anywhere near the extent of the legends of the era suggest and that its reputation was probably gained from excessive consumption of mixes with unusually high concentrations of wormwood being sold, the regulation of the content of strong drink paying little attention to anything except the taxable component (alcohol).  However, absinthe (in a strictly regulated form) is again available in Australia and La Fee Absinthe NV Absinthe (700 ml) is available from Cool Wine at Aus$83.95.

Death in the afternoon

Death in the Afternoon, also called The Hemingway or Hemingway Champagne, is a mix of absinthe and Champagne, invented by Ernest Hemingway (1899-1961) himself.  The concoction shares its name with a novel from what Zelda Fitzgerald (née Sayre; 1900–1948) called his “bullfighting, bull-slinging, & bullshit” period (Death in the Afternoon (1932)), the recipe published in a 1935 anthology of cocktails with contributions from noted authors. 

(1) Pour one jigger of absinthe into a Champagne glass.

(2) Add iced Champagne until it attains the proper opalescent milkiness.

(3) Drink three to five of these, slowly.

Traditional French Method

(1) Pour a shot (1oz/30ml) of absinthe into a tall, wide rimmed glass.

(2) Rest specially slotted absinthe spoon across top of the glass.

(3) Place a sugar cube atop absinthe spoon.

(4) Slowly drizzle ice-cold water over sugar cube so water is evenly displaced into absinthe until drink is diluted to a ratio between 3:1 and 5:1.

(5) Stir gently and enjoy.

Bohemian Method

(1) Pour a shot (1oz/30ml) of absinthe into a tall, wide rimmed glass.

(2) Put lump of sugar on a spoon and dip it in the absinthe until cube is saturated.

(3) Hold spoon over glass and set the cube alight; it will bubble and caramelize.

(4) When flame has died down, stir sugar into absinthe.

(5) Add iced-water until drink is diluted to a ratio between 3:1 and 5:1.

(6) Stir gently and enjoy.

French purists disapprove of these Bohemian ways, claiming the caramelizing of the sugar impairs the true flavor of absinthe.

Ernest Hemingway wasn’t the only one fond of the green fairy.  Oscar Wilde (1854–1900) is claimed to have said “After the first glass of absinthe you see things as you wish they were. After the second you see them as they are not. Finally you see things as they really are, and that is the most horrible thing in the world.”  He applied his empirical research into the spirit’s psychoactive and degenerative properties in The Picture of Dorian Gray (1890-1891) in which the eponymous protagonist takes those staples of decadent Victorian hedonism, opium and absinthe, in seedy places among London's Docklands.

The French poet Paul Verlaine (1844–1896) infamously was fond of absinthe, his lust for the spirit shared with his lover and fellow poet Arthur Rimbaud (1854-1891), the pair having a drunken tiff during which Rimbaud was shot, sustaining a minor wound.  After that, Verlaine’s alcoholism worsened and he died in poverty, on his deathbed damning as “the green witch” which governments should ban.  Rimbaud may have been more open-minded, one of his works containing the line: “Wise pilgrims, let us reach / The Absinthe with its green pillars.”  Shortly after being shot, he renounced poetry, briefly serving in the military before deserting to take up a life in commerce.

Kidspattern's deconstruction of Absinthe Green (upper) and Absinthe Yellow (lower).  Curiously (to non-expert eyes), both are listed as a “green”, reflecting the mysterious chemistry used to produce results, the recipes sometimes seemingly counterintuitive.

When water has been added to a glass of absinthe, it’s said to have “been louched”.  Although more familiar as a noun meaning “a somewhat dubious or disreputable person or thing or an adjective used to impart a sense of (1) “questionable taste or morality; the decadent” (2) “neither reputable or decent” or (3) “one unconventional and slightly disreputable in an attractive manner; raffish, rakish” there’s was also the use as a transitive verb meaning “to make an alcoholic beverage cloudy by mixing it with water (due to the presence of anethole)”. Most associated with the louche crowd who drank the green fairy, among chemists and in the industry, louching was known as “the ouzo effect”.  Louche was from the French louche (cross-eyed (now archaic); cloudy; obscure (by extension) and (figuratively) shady; dubious; seedy; shifty), from the Old French lousche, from the Latin lusca, feminine of luscus (one-eyed) and existed in the Italian (of character) as losco and the Portuguese (of vision) as lusco.

Le Buveur d'absinthe (The Absinthe Drinker (1859)) by Édouard Manet (1832-1883).

The first major painting by the French painter Édouard Manet was Le Buveur d'absinthe, a study of an alcoholic rag-picker who frequented the area around the Louvre.  The work caused a stir in polite society because of its seedy realism and the concern at the time about the corrosive effects of absinthe among Parisian bohemians and although there’s nothing to prove Manet was even an occasional drinker of the stuff, he did among some gain the reputation on the basis of "guilt by association".  Very few in the art establishment liked the painting and even Manet would later admit the earliest version of the work contained technical flaws but it was the content which so offended and there was something of the "shock of the new" in that it was one of the first depictions of Absinth drinking in representational art.  Manet submitted Le Buveur d'absinthe for inclusion in the Paris Salon in 1859 and almost unanimously the selection committee voted "non".  The establishment may not have wanted moral  degeneracy hanging in their galleries but the avant garde wanted little else and Manet's painting was among the first admitted to the Salon des Refusés (literally "exhibition of rejects") in 1863.  

A Le Buveur d'absinthe (The Absinthe Drinker) (1901) by Pablo Picasso (1881-1973).

A Le Buveur d'absinthe would be also be painted by Pablo Picasso, competed in the autumn of 1901, just as his “blue period” was beginning.  Although nowhere near as monochromatic as later blue period works such as Femme aux Bras Croisés (Woman with Folded Arms (1901-1902)) or La Vie (Life (1903)), the work is an early example of the themes associated with this phase, melancholy, alienation & desolation.  The blue period began after Picasso became depressed over the suicide of a close friend and for some years he would explore aspects of human misery.  For someone who looks this unhappy absinthe might be a good choice but it didn't suit everyone.  The French symbolist writer Alfred Jarry (1873-1907) was renowned for his particularly erratic and eccentric behavior and often indulged in while drinking in Paris’s absinthe cafes; it’s said, with his face painted green, he once rode his bicycle through a village to celebrate the joy of the spirit.  He died of consumption, the severity of his condition aggravated by drug and alcohol use.

Absente Absinthe Refined.

Vincent Van Gogh (1853–1890) was known to drink absinthe, not anything unusual at the time and while he suffered from what would now be called “mental health issues” (then it was simply “went mad”), what part the drink played in his breakdown isn’t known although in letters to friends, he did note the effect it had on his work.  The mere connection however was enough for Crillon Importers to collaborate with Absente to produce the Van Gogh themed packaging for Absente Absinthe Refined when in 1999 it was the first brand to offer the green fairy in the US since the ban was imposed in 1912.  Absente made much of its spirit being “authentic” by which they meant it was distilled from wormwood and therefore contained thujone, the fabled and allegedly psychoactive substance naturally present in the herb and the reason for the original ban although cautiously, when permitting sales in 1999, the ATF (Bureau of Alcohol, Tobacco, Firearms and Explosives) limited the thujone content to 10 milligrams per litre.

Lindsay Lohan in absinthe green, Pure Leaf Green Tea promotion, 2024.

Once one of France’s most famous poets and essayists, Charles Baudelaire (1821-1867) was probably no more fond of absinthe than any other strong drink but certainly didn’t avoid the green fairy, even writing the poem Enivrez-vous (Get drunk, first published in 1864) in which it's mentioned.  For years he drank heavily and used a variety of opioids before suffering a massive stroke in 1866, lingering in a semi-paralysis for almost a year before dropping dead.  In fashion, the term “absinthe green” was used opportunistically and was never exactly defined beyond it being associated usually with a vibrant hue.  The use began during the era in which the drink was in many places outlawed so attraction was it conveyed some sense of “edginess”.  Because the imagery of the “green fairy” and its alleged consequences became part of Western folklore, often it’s forgotten there was also “absinthe blanche” (Suisse absinthe, known also as “absinthe bleue”), which was colorless and in its time much sought for the high alcohol content.  Absinthe blanche was the product extracted before the final maceration process with a blend of herbs which lent the fluid its green hue and more complex taste.

Death in the evening.

Lindy Chamberlain (holding Azaria) and her sons Reagan (b 1976) & Aidan (b 1973), Stuart Highway, Northern Territory, Australia.  The 1977 Holden LX Torana SL Hatchback was finished in in Absinth Yellow (GMH code 1886 (Dulon code 15949 / Berger code 1D008)) over Slate Black Vinyl & Cloth trim (18X) and was fitted with the 4.2 litre (253 cubic inch) V8 (L32) & four-speed manual transmission (M20).  The photograph was taken opposite the Erldunda Roadhouse (gas (petrol) stations and the distance between them are of great importance in the Northern Territory) at the Lasseter Highway turn-off from the Stuart Highway.  Some 200 km (125 miles) from the desolate and depressing township of Alice Springs, from there it's a further 245 km (150 miles) to the Ayers Rock Resort which is the tourist hub for Uluru.  In the happy days before speed limits were in 2007 imposed (by a female chief minister for whom any desire to drive faster than 80 km/h (50 mph) must have been beyond comprehension), in the right car, it was an entertaining drive but with an absurdly low maximum of 130 km/h (80 mph) now set, flying is recommended.  

1:18 scale model of Holden HJ Monaro GTS Coupe in Absinth Yellow by Classic Carlectables (part number 18719).

As well as the Torana, Holden made Absinth Yellow available on other “sporty” models, notably the Monaro GTS, then available with two and four-door forms.  Introduced in 1974, the HJ range (1974-1976) featured a rather heavy-handed restyling which was disappointing after the elegance achieved by the HQ (1971-1974) but it reflected a desire to make the car appear bigger and “less feminine” (an intangible quality but one recognized by designers).  The frontal styling was a direct borrowing from the first generation Chevrolet Monte Carlo (1970-1972).

The Absinth Yellow LX Torana was made infamous because of the part it played in the 1982 conviction of Lindy Chamberlain (b 1948) for the murder in August 1980 of her nine-week old daughter Azaria.  The family had been camping close to Uluru (Ayers Rock) in Australia’s Northern Territory and, on the fateful evening, in an agitated state, Lindy Chamberlain claimed Azaria had been “taken by a dingo” (a kind of wild dog).  It was a remarkable case in which the prosecution succeeded in convincing the jury a mother had murdered her child despite there being no body, no murder weapon and no apparent motive.  The car was of great significance because of flawed evidence from a forensic scientist who claimed certain material found in the interior was the infant’s blood and it was only a subsequent analysis which confirmed the “blood spatter” was not foetal haemoglobin (something present in those under six months old) but overspray from the bitumen-based sound deadening paint then used by the manufacturer, spilled milkshake and copper dust.

The Absinth Yellow “Azaria Torana”, now on display at the National Museum of Australia in Canberra.

Convicted of being an accessory after the fact, Lindy’s husband, preacher Michael Chamberlain (1944–2017), was handed a suspended sentence but his wife received the mandatory life term and was imprisoned for more than three years, appeals as far as the HCA (High Court Of Australia) not overturning the verdicts, despite a dissent in the HCA hearing handed down by the only judge on the bench trained in science (Justice Lionel Murphy (1922–1986) who held a B.Sc (Hons) in organic chemistry) who found the Crown's scientific evidence flawed.  She was released only when the baby’s bloodied matinee jacket was found near a dingo’s den, prompting an inquest into the matter.  They were finally exonerated by the findings of a 1987 royal commission but the case remains of interest because it raised examples of flaws and inconstancies in matter of evidence and the administration of criminal law.  There was also much analysis of the media’s coverage, especially as it related to Lindy Chamberlain who was deemed by many commentators not to be “playing the part” expected of a distraught and grieving mother.  Not always with subtleness, aspersions were cast on the “religious fundamentalism” of the Seventh-day Adventist couple and, implications made, among the public, inferences were drawn with one event of note reported by the press.  When the murder verdict was announced on a television playing in a Darwin pub, there were shouts of “The dingo didn't do it!” and much cheering.

Bedint

Bedint (pronounced buh-dent (U) or bed-ent (non-U))

(1) Something which suggests a bourgeois aspiration to the tastes or habits of the upper classes.

(2) A generalized expression of disapproval of anyone or anything not in accord with the social standards or expectation of the upper classes.

(3) Any behavior thought inappropriate (ie something of which one for whatever reason disapproves).

1920s:  A coining attributed to variously to (1) English writer and diplomat Harold Nicolson (1886–1968), (2) his wife, the writer Vita Sackville-West (1892–1962) or (3) speculatively, Vita Sackville-West’s family.  The word is of Germanic origin and although there are variants, the source of all was the Middle Dutch bedienen, the construct being be- +‎ dienen.  The Middle Dutch be- was from the Old Dutch bi- & be-, from the Middle High German be-, from the Old High German bi-, from the Proto-Germanic bi-, from the primitive Indo-European hepi and was used to indicate a verb is acting on a direct object.  Dienen was from the Middle Dutch dienen, from the Old Dutch thienon, from the Proto-Germanic þewanōną and meant "to be of assistance to, to serve; to serve (at a tavern or restaurant); to operate (a device)".  In the rituals of the Roman Catholic Church, it has the specific technical meaning "to administer the last sacraments (the last rites)".  A bedient (the second third-person singular present indicative of bedienen) was thus a servant, a waiter etc.  The acceptable pronunciation is buh-dent while bed-int, be-dit or anything else is the depth of bedintism.  Bedint is a noun & adjective; the noun plural is bedints.  As a non-standard word, there are no derived forms but, for humorous effect, some have appeared including the nouns, bedintism bedinity & bedintism and the adjectives bedinted, bedintish & bedintesque.  Caution must be exercised because the very use of the word can be judged bedint.

Lindsay Lohan and her lawyer in court, Los Angeles, December, 2011.  

The idea thus is exemplified by a maître d'hôtel (head waiter) who, well dressed and well mannered, appears superficially not dissimilar to someone from the upper classes but of course is someone from a lower class, adopting for professional reasons, some of their characteristics (dress, manner, speech (and sometimes snobbery) etc).  Whoever coined the word, it was certainly popularized by Harold Nicholson and Vita Sackville-West, neither of whom were much reticent in finding fault in others.  It seems initially to have been their shared code for discussing such things but soon became common currency amongst the smart set in which they moved and from there, eventually entered the language although not all dictionaries acknowledge its existence and it should probably be thought non-standard.  It one of those words which need not be taken too seriously and is most fun to use if played with a bit (bedintish, bedintesque, bedintingly bedinded, bedintism, bedintology etc).  As a word, although from day one weaponized, bedint was subject to mission-creep to the point where, as Lewis Carroll's (pen name of Charles Lutwidge Dodgson (1832–1898) Humpty Dumpty "in rather a scornful tone" explained to Alice in Alice Through the Looking-Glass (1871): "When I use a word, it means just what I choose it to mean—neither more nor less."

Figures from the lost, pre-1914 world: Harold Nicolson & Vita-Sackville West, London, 1913.

As originally used by Nicolson & Sackville-West, bedint was one the many linguistic tools of exclusion and snobbery; these devices exist among all social classes, some of which, when part of “working-class consciousness” or similar constructs are classified as “inverted snobbery”.  Bedint was used to refer to anyone not from the layers of the upper class (royalty, the aristocracy, the gentry) in some way aping the behavior or manners of “their betters”; the behavior need not be gauche or inappropriate, just that of someone “not one of us”.  Nicolson didn’t exclude himself from his own critique and, as one who “married up” into the socially superior Sackville family, was his whole life acutely aware of what behaviors of his might be thought bedint, self-labelling as he thought he deserved.  His marriage he never thought at all bedint although many of those he condemned as bedint would have found it scandalously odd, however happy the diaries of both parties suggest that for almost fifty years it was.

Harold Nicolson & Vita-Sackville West, Sissinghurst Castle Garden, Kent, 1932.

Bedint as a word proved so useful however that it came to be applied to members of the upper classes (even royalty) were they thought guilty of some transgression (like dullness) or hobbies thought insufficiently aristocratic (ie "a bit middle class" which was about as bad as insults got).  The idea of some behavior not befitting one’s social status was thus still a thread but by the post-war years, when bedint had entered vocabulary of the middle-class (a bedint thing in itself one presumes Nicolson and Sackville-West would have thought), it was sometimes little more than a synonym for bad behavior (poor form as they might have said), just an expression of disapproval.  That didn't mean all "non-typical" behavior was bedint because certain eccentricities or a bohemian lifestyle might be tolerated or even admired.  Bedint-tagging can thus be thought as something within the rubric of labeling theory.  

Harold Nicolson & Vita-Sackville West, Sissinghurst Castle Garden, Kent, 1960.

The biographical work on Nicolson reveals a not especially likable snob but, in common with many fine and sharp-eyed diarists, he seems to have been good company though perhaps best enjoyed in small doses.  One of those figures (with which English political life is studded) remembered principally for having been almost a successful politician, almost a great writer or almost a viceroy, he even managed to be almost a lord but, despite switching party allegiances to curry favor with the Labour government (1945-1951), the longed-for peerage was never offered and he was compelled to accept a knighthood.  His KCVO (Knight Commander of the Royal Victorian Order, an honor in the personal gift of the sovereign) was granted in 1953 in thanks for his generous (though well-reviewed and received) biography of the stamp-collecting George V (1865-1936, King of England 1910-1936) although those who could read between the lines found it not hard to work out which of the monarch’s activities the author thought bedint.  As it was, Nicolson took his KCVO, several rungs down the ladder of the Order of Precedence, accepting it only "faute de mieux" (in the absence of anything better) and describing it “a bedint knighthood”, wondering if, given the shame, he should resign from his clubs.

Wedding day: Duff Cooper & Lady Diana Manners, St Margaret's Church, London, 2 June 1919.

So a knighthood, a thing which many have craved, can be bedint if it's not the right knighthood.  When the Tory politician Duff Cooper (1890–1954) ended his term (1944-1948) as the UK's ambassador to France, the Labor government (which had kept him on) granted a GCMG (Knight Grand Commander of the order of St Michael & St George) and although he thought his years as a cabinet minister might have warranted a peerage, he accepted while wryly noting in his diary it was hardly something for which he should  be congratulated because: "No ambassador in Paris has ever failed to acquire the it since the order was invented and the Foreign Office has shown how much importance they attach to it by conferring it simultaneously on my successor Oliver Harvey (1893-1968), who is, I suppose, the least distinguished man who has ever been appointed to the post".  Still, Cooper took his "bedint" GCMG and when a Tory government returned to office, he was, shortly before his death, raised to the peerage, choosing to be styled Viscount Norwich of Aldwick.  His wife (Lady Diana Cooper (1892–1986) didn't fancy becoming "Lady Norwich" because she though it "sounded like porridge" (additionally, she had good "brand recognition") and took the precaution of placing notices in The Times and Daily Telegraph telling all who mattered she would continue to be styled "Lady Diana Cooper".  They had a "modern marriage" so differences between them were not unusual.

Nude & Naked

Nude (pronounced nood or nyood)

(1) Naked or unclothed, as a person or the body.

(2) Without the usual coverings, furnishings etc; bare.

(3) In art, being or prominently displaying a representation of the nude human figure.

(4) In law, a contract made without a consideration or other legal essential and therefore invalid (nudum pactum).

(5) In historic commercial use (usually for underwear), a light grayish-yellow brown to brownish-pink color (no longer in common use; now considered offensive because of the cultural implications of its association with white skin).

1531: As an artistic euphemism for naked, use was first applied to sculpture first emerged in the 1610s but the term not common in painting until the mid-nineteenth century when the idea of "the nude" was recognized as a genre.  The origin of the use in painting in the sense of "the representation of the undraped human figure in visual art" is said to date from 1708 and be derived from the French nud, an obsolete variant of nu (naked, nude, bare) also from the Latin nūdus.  The phrase idea of being in the nude (in a condition of being unclothed) emerged in the 1850s in parallel with the use in art criticism.

The adjective nude in legal use dates from the 1530s and meant "unsupported, not formally attested", the use from the Latin nūdus (naked, bare, unclothed, stripped) from the primitive Indo-European root nogw- (naked).  In legal matters it was typically applied in contract law (hence the "nude contract") and, by extension, the general sense of "mere, plain, simple" emerged twenty years later.  is attested from 1550s. In reference to the human body, "unclothed, undraped," it is an artistic euphemism for naked, dating from 1610s (implied in nudity) but not in common use in this sense until mid-nineteenth century.  The noun nudie (a nude show) dates from 1935 while the much earlier noun nudification (making naked) was from 1838, presumably a direct borrowing of the French nudification which had been in use since 1833.  The practice of nudism actually has roots in Antiquity but nudist (as applied to both practitioners and practice) came into use only in 1929 as an adjective and noun, both influenced by the French nudiste.  The noun nudism (the cult and practice of going unclothed) also dates from 1929 and in the UK, however inaccurately, it was described as a cult of German origin which had been picked up also by the more bohemian of the French, the more respectable London press linking the practice with vegetarianism, physical exercise, pagan worship and the eating of seeds.  Nude, nudeness  & nudist are nouns & adjectives and nudity & nudism are nouns; the noun plural is nudes.

Naked (pronounced ney-kid (U) or neck-ed (non-U))

(1) Being without clothing or covering; nude.

(2) Without adequate clothing.

(3) A natural environment bare of any covering, overlying matter, vegetation, foliage, or the like.

(4) Bare, stripped, or destitute.

(5) A descriptor of the most basic version of something sometimes more elaborate or embellished.

(6) In optics, as applied to the eye, sight etc, unassisted by a microscope, telescope, or other instrument.

(7) Defenseless; unprotected; exposed.

(8) Not accompanied or supplemented by anything else.

(9) In botany, (of seeds) not enclosed in an ovary; (of flowers) without a calyx or perianth; (of branches etc) without leaves; (of stalks, leaves etc) without hairs or pubescence.

(10) In zoology, having no covering of hair, feathers, shell etc.

(11) In motorcycle design, a machine in which the frame and engine are substantially exposed by virtue of screens and fairings not being fitted.

Pre 900: From the Middle English nakede & naked (without the usual or customary covering" (of a sword etc)) from the Old English nacod (nude, bare, empty or not fully clothed); related to the Old High German nackot, the Old Norse noktr and Latin nudus; cognate with the Dutch naakt, the German nackt, the Gothic naqths; akin to the Old Norse nakinn, the Latin nūdus, the Greek gymnós and Sanskrit nagnás.  Source was the Proto-Germanic nakwathaz, also the root of the Old Frisian nakad, the Middle Dutch naket, the Old Norse nökkviðr, the Old Swedish nakuþer and the Gothic naqaþs and ultimate source the primitive European nogw (naked), related to the Sanskrit nagna, the Hittite nekumant, the Old Persian nagna, the Lithuanian nuogas, the Old Church Slavonic nagu, the Russian nagoi, the Old Irish nocht and the Welsh noeth.  As applied to qualities, actions, etc, use emerged in the early thirteenth century, the phrase “naked truth” first noted in 1585 in Alexander Montgomerie's (circa 1550-1598) The Cherry and the Slae.  The phrase “naked as a jaybird (1943) was earlier referenced as “naked as a robin” (1879); the earliest known comparative based on it was the fourteenth century “naked as a needle”.  “Naked eye” is from 1660s, the form unnecessary in the world before improvements in lens grinding technology led to the invention of telescopes and microscopes.  The adjective nakedly (without concealment, plainly, openly) was from circa 1200.  The noun nakedness was from the Old English nacedness (nudity, bareness).  Naked is a verb & adjective and nakedness & nakedhood are nouns.  The special use of naked as a noun applies to motorcycles in which case the noun plural is nakeds.

Naked motorcycles:  2010 Ducati 1098 Streetfighter (left) and 2015 MV Agusta Stradale (right).

Those with a fondness for such things can spend a long time admiring the intricacy of machines like these, the exposed pipework of exhaust systems exerting a particular fascination.  On the BMW motorcycle forums (fora for those who insist on the Latin plural) it’s not uncommon to read of longings for the factory to produce a naked version of the straight-six K1600, a machine available since 2011 only with extensive fairings, befitting its role as a “touring bike”.  What the aficionados want is to see are the curves of the six stainless exhaust headers which would be as pleasing as those on the old Benelli Sei (Six, 1973-1978).

1976 Benelli Sei 750.  This is the appeal of the naked look; it would be sad to conceal the sensuous steel beneath some sort of plastic.

The concept of the naked motorcycle is a machine reduced to its essence of a frame, wheels and an engine, thereby making it lighter than more exotically configured models which may include flashings, windshields, saddlebags or fairings.  Simple physics mean a machine with less mass accelerates, turns and stops with less demand of energy and at low speed they tend to be easier to manoeuvre, are lighter to hold up when static and certainly easier to mount on a centre-stand.  There's also the attraction there are fewer things to break, fibreglass fairings being notorious for getting cracked, scratched or broken and Perspex screens are, with age, prone to cloudiness.  The look however is why some buy naked bikes, the intricacies of the exposed mechanicals appealing especially to engineers anxious to display the quality of the frame's welding or the indefinable but real attraction of Allen-headed bolts.  They're also quick.  Although sacrificing the aerodynamic advantages gained by fairings means in some cases the naked machines can have lower top speeds, they tend to accelerate with more alacrity, offer instant responsiveness and, in street use, top speeds are now anyway rarely approached.

1936 John Deere Model B Row Crop Tractor (“Unstyled”).

The concept known to motorcyclists as the “naked” existed also in agricultural machinery, all of which presumably began in a “naked” form with protective housings added later.  As such equipment became big business in commerce, decorative embellishments would have been the last appendages to appear.  Until the 1939 model-cycle, John Deere’s (JD) row crop tractors were “naked” in execution with the steering post, radiator and most of the engine exposed, the wheels often with spokes running from hub to rim.  However, in 1938, JD hired the industrial designer Henry Dreyfuss (1904-1972) and he created the shapes of the sheet metal which was added to cover many of the exposed areas, including the radiator, the new grill unmistakably from the art deco era and perhaps influenced by the memorable “coffin-nosed” Cords (810-812, 1936-1937).  Mr Dreyfuss’s distinctive radiator cowling was for generations a signature element of many of JD’s Tractors.

1956 John Deere Model 60 Row Crop Tractor (“Styled”).

At the time, such ventures were thought “styling” rather than “designing” so the new JD ranges came to be dubbed the “Styled” and the predecessors retrospective this became the “Unstyled” and also a marker of the new was the use of solid steel wheels to replace the spoke units.  Although heavier and using more steel, the solid wheels were cheaper to produce because they eliminated the use of much labor.  JD’s switch to “Styled” versions was phased in over several years with the models “D” & “G” being the last to appear in the original “naked” configuration.  JD and Mr Dreyfuss put effort and capital into the “Styled” project and as the company’s product line for decades indicated, they were well-pleased with the result and no doubt would not have predicted that early in the twenty-first century, with vintage tractors a collectable item (and definitely there are identifiable cults among the calling), there would be those who would take a 1942  “Styled” JD and lovingly transform it into an “Unstyled”.

Trimline phone in white, available also in designer colors.  Western Electric's original Trimline was available in 36 finishes (33 shades plus faux teak or walnut and the obviously daring “Transparent”) including JD’s signature green & yellow.

Although his name remains well-known in the field, Henry Dreyfuss is somewhat neglected in the public imagination although his breadth was remarkable, encompassing both industrial and consumer products ranging from vacuum cleaners, typewriters and alarm clocks to heavy locomotives, tractors and office buildings.  His most enduring contribution to daily American life was his involvement in the design of telephone handsets, his models for Western Electric serving as standard household and office fixtures between the 1940s and 1990s while the wall-mountable Trimline (1965) and twelve-digit touch-phone (1968) to this day remain available as retro items.

Nude or naked?

In many places the words may correctly be used interchangeably.  In law, a nude and a naked contract are the same, a pact which is unenforceable because if doesn’t possess all the elements required to be valid.  The legal maxim nuda pactio obligationem non parit signifies a naked promise which is a promise without anything being provided in return.  Nuda pactio obligationem non parit thus does not create a legal obligation.

The Nude: A Study in Ideal Form (1956) by Kenneth Clark, Bollingen Series, Pantheon Books, New York, 1956.

Lord Clark (Kenneth Clark, 1903-1983), a cultural elitist of a kind now perhaps either extinct or rendered silent by a less deferential culture, opened The Nude: A Study in Ideal Form by noting naked implied something embarrassing yet nude “…carries, in educated usage, no uncomfortable overtone.”  Clark certainly wrote for an “educated” audience and his view was there were works of art in which there were nudes but other depictions were just variations of nakedness for whatever purpose.  The nude, he concluded, “…is not the subject of art, but a form of art.”  In critical circles that's now mostly the accepted orthodoxy but since Antiquity not all elites (even the “educated” ones) have shared the view and it wasn't just medieval popes who sought to cover up the unclothed, sometimes with draping and sometimes fig leaves, all judiciously placed.  Other have been more destructive, burning or reducing to rubble “that which should offend thine eye”. 

Highly qualified content provider Busty Buffy (b 1996) who, as is done in her profession, appears sometimes “in the nude” although Lord Clark would have called that state of undress: “nakedness”.

In other words, the models in men's magazines were photographed naked while figures rendered in fine art were part of the tradition of the nude.  Photographers who thought their work artistic didn't agree and the onset of cultural relativism means such debates, whatever opinions may be held, are now rare.  However, the adoption by some that nude was something to used exclusively about works of art dates only from the eighteenth century, a movement led by critics and the commercial art industry which wanted the English market again to start buying the many nudes available for sale but which, even before the Victorian era, had fallen from fashion.

New York Magazine, February 2008 (Spring Fashion Issue).

Bert Stern’s (1929-2013) nude photo shoot of Marilyn Monroe (1926–1962) was commissioned by Vogue magazine and shot over three days, some six weeks before her death.  In book form, the images captured were compiled and published as The Last Sitting (first edition, William Morrow and Company (1982) ISBN 0-688-01173-X).  Stern reprised his work in 2008 with Lindsay Lohan, the photographs published in February 2008’s spring fashion issue of New York magazine.  Stern chose the medium of forty-six years earlier, committing the images to celluloid rather than using anything digital.  The reprised sessions visually echoed the original with a languorous air though the diaphanous fabrics were draped sometimes less artfully than all those years ago.  He later expressed ambivalence about the shoot, hinting regret at having imitated his own work but the photographs remain an exemplar of peak-Lohanary.

First published in 1968, New York magazine is now owned by Vox media and, unlike many, its print edition still appears on surviving news-stands.  The editorial focus has over the decades shifted, the most interesting trend-line being the extent to which it could be said to be very much a “New York-centred” publication, something which comes and goes but the most distinguishing characteristic has always been a willingness (often an eagerness) to descend into pop-culture in a way the New Yorker's editors would have distained; it was in a 1985 New York cover story the term “Brat Pack” first appeared.  Coined by journalist David Blum (b 1955) and about a number of successful early twenty-something film stars, the piece proved controversial because the subjects raised concerns about what they claimed was Blum’s unethical tactics in obtaining the material.  The term was a play on “Rat Pack” which in the 1950s had been used of an earlier group of entertainers although Blum also noted another journalist's coining of “Fat Pack”, used in restaurant-related stories.

Lindsay Lohan, Playboy magazine cover, January/February 2012.

Nudity & nakedness are defined by both context & circumstances.  The cover photograph for Lindsay Lohan's 2012 Playboy shoot was, in the narrow technical sense, ambiguous because the chair could have been concealing a pair of delicate lace knickers.  Importantly, even though there are stilettos on the feet, this is still a nude shot because, in this context, shoes don't count; everybody knows that.

Actually, in the context of nude shots it’s probably more correct to say stilettos can be part of the construct of "the nude", the shoes having a long history as an element in such photo sessions, the connotation well-understood.  For that reason, the motif was the one addition to a “nude pin-up calendar” published in 2010 by EIZO Corporation (株式会社, EIZO Kabushiki-gaisha), a Japanese visual technology company which began in 1968 as a television manufacturer.  The name EIZO is an unaltered use of the Japanese 映像 (eizō) (image).  As electronics became progressively cheaper and more powerful there was a proliferation in the use of screens for many purposes and EIZO responded by diversifying into products such as arcade game hardware, computer monitors, VCRs (video cassette recorders) and cassette players.  In 2002, a range of monitors for medical imaging was introduced and the novel calendar appeared to promote its radiological devices.

Eizo Pin-up calendar, 2010.

Advertising Agency: Butter, Berlin & Duesseldorf, Germany
Creative Director: Matthias Eickmeyer
Art Director: Nadine Schlichte
Illustrator/CGI: Carsten Mainz
Copywriter: Reinhard Henke

The theme of the calendar was a model scanned in twelve stereotypical “pin-up” poses, the young lady nude except for her stilettos with the images in the form of classic X-Ray film.  What that meant was the model was in a sense more naked than most nudes because all that was visible (except for the stilettos) was the skeleton and an adumbrated outline of the skin; like the more “artistic” pornography, much was achieved by having a viewer’s mind “fill in the gaps” as it were.  It attracted much interest but it soon was revealed no model was irradiated in the making of the calendar, the images all created with CGI (computer-generated imagery).  The concept came from Berlin-based creative agency Butter and in terms of brand-recognition was an outstanding success because before images of the calendar went viral, it’s doubtful many outside the Japanese electronics industry had heard of EIZO and their highly-regarded monitors.

What a stiletto imposes on the wearer’s “metatarsophalangeal joint between the metatarsal and proximal phalangeal bones” attracted some comment.  It seems a small price to pay for the pleasure men gain from seeing a foot in these classic shoes.

Being the internet, the images were of course deconstructed even before Butter revealed the truth.  Those well acquainted with medical imaging pointed out it was obvious they were digital composites because some things appeared as “white” when they should have been “black”, Miss July’s nipples apparently an obvious clue (for those with a trained eye) while others pointed out a “conspicuous absence of bowel gas and pulmonary vascularity.”  What the careful analysis of the images did proved was just how well-trained those eyes must be because (presumably) no radiologists have ever before had to assess subjects imaged in quite these positions.

Butter's “No model was harmed in the making of EIZO's calendar” explanation of the production process: (1) The wireframe skeleton (top left) and skin (top right), (2) Rendering the skeleton (middle left) and skin (middle right), (3) Combining and inverting the skin & skeleton renderings (bottom right) and (4) the final image after detail editing.   It was at stage (4) that, had a trained consultant been on hand, something like the color of Miss July's nipples would have been corrected but that seems a minor quibble about what was an imaginative project.

In high fashion, there has for some time been pressure on the industry (in Europe in some jurisdictions this has even assumed a legislative form) to move away from the use of untypically (even unusually) thin models on catwalks and in advertising in favor of those with bodies more representative of the population.  Although it's obvious this has resulted in something of a "quota-system" of "plus-sized" models, to date the industry has proved remarkably adept in keeping the catwalks and photo-shots "thin" and unattributed sources within the agencies have been quoted as saying they are still requested by the fashion houses and publications to supply the traditional shape with "just enough" of the larger types added (thrown-in, as it were).  So, in an era when the "please do not feed the models" meme cut a bit close to the bone, to reassure the internet their calendar had required no model to be exposed to a high-dose of radiation, Butter published pictures of the physical wireframes constructed for the CGI modelling; while that proved she was all pixels and there was no exploitation, a feminist critique would still detect the gratuitous objectification of the female form.  Still, neither agency or client could resist the tagline: “The EIZO Medical pin-up calendar – just like EIZO monitors – really does show every detail.”

Nude bras by Flora & Fauna (left) and Capeizo (right).

The concept of the “nude bra” was one of the unanticipated consequences of the emergence of DEI (diversity, equality & inclusion) as part of the West’s linguistic and cultural framework.  The beige bra has long been an industry staple and although the products are sometimes described as a “boring beige bra”, their usual qualities (comfortable, supportive and unobtrusive) made them an “everyday essential”.  However, the functional, if unexciting, garments tended once to be marketed as “skin-tone” which obviously was intrinsically exclusionary because it implied skin was “beige” and thus one of the many examples of “white privilege”.  Accordingly, mostly the industry shifted to value-free descriptors such as beige, black, brown, green, grey, ivory, pink, purple, red, white etc.  The purpose of a nude bra is to be nearly imperceptible under clothing, achieved by the fabric as closely as possible matching the skin tone and the obvious implication is what is a nude bra for one might be quite the opposite for another.  Glamour has a a helpful on-line guide based on the idea of skin's undertones able to be classified as cool, warm, or neutral and notes that while in underwear "black" and "white" tend to be universal, colors like beige or brown are spectrums and there are variations, both between manufacturers and even within their ranges,  That's good because even within a construct like "black skin" or "white skin", there are variations so ideally the selection of a nude bra will involve a consumer comparing fabric with flesh.