Surreal (pronounced suh-ree-uhl
(U) or sur-reel (non-U))
(1) Of, relating to, or characteristic of surrealism, an
artistic and literary style; surrealistic.
(2) Having the disorienting, hallucinatory quality of a
dream; unreal; fantastic & and incongruous.
(3) As surrealism, an artistic movement and an aesthetic
philosophy that, inter alia, explored the “liberation of the mind” by
emphasizing the critical and imaginative powers of the subconscious.
(4) In mathematics as surreal numbers, a collection of
numbers which includes both the real numbers and the infinite ordinal numbers,
each real number surrounded by surreals, which are closer to it than any real
number.
1936: A back formation from surrealism, the construct
being ; sur- + realism, from the French surréalisme,
the construct being sur- (beyond) + réalisme
(realism). Sur- ((over in the sense of “on
top of” & over- in the sense of “excessive; excessively; too much”)) was from the Old
French sur-, sour-, sor- & soure-, from a syncopation of the Latin super- (above, on top, over; upwards;
moreover, in addition, besides) from the Proto-Italic super, from the primitive
Indo-European upér (over, above (and
cognate with the Ancient Greek ὑπέρ (hupér) (above) and the Proto-Germanic uber (which in English became “over”)). The English sur- was from the Middle English sur-, from the Old French sur-, sour-, sor- & soure-, a syncopic form of the Latin super. Sur is a doublet of super-, over- and hyper-. Real was from the Middle English real, from the Old French reel, from the Late Latin reālis (actual), from the Latin rēs (matter, thing), from the primitive Indo-European
rehís (wealth, goods). Surreal is a noun & adjective, surreally
is an adverb, surrealism & surreality are nouns and surrealistic is an
adjective; the noun plural is surreals.
Lobster Telephone (1936) by Salvador Dali, one of a dozen-odd
originals (in colors and shades of cream created by the artist).In French, the
noun surréalisme appeared first in
the preface to Guillaume Apollinaire's (1880-1918) play Les Mamelles de Tirésias (1916-1917 and first performed in 1917). The word was taken up in the 1920s by French
intellectuals who created a number of (competing) Manifeste de Surréalisme (Surrealist manifesto) which were documents
exploring the nature of human psychology and the way the radical imagination could
produce transformative art. Such was the
nature of their texts, inspiration was offered to groups as diverse as landscape
painters and anarchists and anyone else attracted to the idea (if not the
business) of revolution. The English
form of the word appeared first in 1931, the French spelling having been in use
since 1927. Surrealist as an adjective
and noun (from the 1917 French surréaliste)
has been in use since 1925 while the adjective surrealistic dates from 1930.
La Trahison des Images (The Treachery of Images) (1929), oil on canvas, by Rene
Magritte (1898-1967), Los Angeles County Museum of Art.
The French text Ceci
n’est pas une pipe (This is not a pipe) is an act of deconstruction, a
statement that a painting is a representation of something, not the object
itself. It’s a statement of the obvious but
is both in the artistic tradition of opposition to oppressive rationalism and
an influential strand in the history of Surrealism and Pop Art.
Mama, papa is wounded! (1927) by Yves Tanguy (1900-1955), oil on canvas, Museum
of Modern Art, New York.
One of the motifs of surrealist painters was a deliberate
disconnection between the title of a work and any immediately obvious meaning.
Tanguy’s Mama, papa is wounded! was a
painting in one of the recognized surrealist styles: a landscape of wide vista
littered with abstract shapes, the title taken from a case-study in a psychiatry
textbook. Beyond mentioning he’d
imagined the whole canvas before lifting a brush, Tangay gave no clue about the
meaning, but coming so soon after Great War, many focused on a link with the
many French causalities of the conflict, the depiction of their horrific
injuries also part of an artistic movement in the post-war years.
Swans Reflecting Elephants (1937), oil on canvas by Salvador Dali (1904-1989)
Salvador Dali remains the best-known surrealist painter
and Swans Reflecting Elephants is an example of his paranoiac-critical method,
which attempted to use art to represent how subconscious thought might summon the
irrational imagery when in a state of psychosis or paranoia. The work is interesting too in that it’s the
most perfect example of a double image, the trees and swans reflected in the mirror-like
surface of the water as lake as elephants.
Dali himself would sometimes discuss the usefulness of the mirror as a
device to explore the divergence between conscious reality and the world of the
subconscious.
Jean-Martin Charcot, documentary photographs of hysteria
patients at La Salpêtrière Asylum 1878, printed in Le Cinquantenaire de L’hystérie (La Révolution Surréaliste (1928)) by André Breton (1896–1966) &
Louis Aragon (1897–1982). Breton & Aragon
lamented that hysteria (which they called "the greatest poetic discovery of the late nineteenth century")
was being redefined by the new discipline of psychiatry as merely a symptom of mental
illness which could be eliminated by suggestion alone.
The link between surrealist art and madness long
intrigued the medical community and the interest later extended to the
relationship with modernism in general. Remarkably,
it wasn’t until 1980 with the publication of the third edition (DSM-III) that
the diagnosis “hysteria” was removed from the Diagnostic and Statistical Manual
of Mental Disorders. Hysteria had for
centuries been a kind of omnibus diagnosis, applied to those (almost always
women) displaying an extraordinary array of mental and physical symptoms, the gendered
hysteria derived from the Ancient Greek word for uterus. To many Surrealists, hysteria was the state
in which a poetic expression of the mind’s wilder impulses could be unleashed,
meaning that instead of being silenced, this fundamental condition of being
female could usefully be objectified.
History and art met in the decade of the surrealists because the 1930s was
a time to be hysterical, less about what was happening than the fear of what
was to come but the reaction to the Exposition
Internationale du Surréalisme, an exhibition by surrealist artists held in Paris
in January-February 1938 was not despair or shock but indifference, the novelty
of the form having passed, the claim the exhibition needed to be understood as
a single installation convincing few. In
the history of the movement, the peak had actually passed and although
surrealist works would continue to be produced (and actually mass-produced as wildly
popular prints) in the post-war world, the output was repetitive. The avant-garde having plundered from
surrealism what could be carried off, explored other directions.
Woman’s Dinner Dress (February 1937) by Elsa Schiaparelli
(1890-1973), printed silk organza and synthetic horsehair, Philadelphia Museum
of Art.The fragments however endure.
Elsa Schiaparelli was an Italian fashion designer who took the objects
made famous by the Futurists, Dadaists, & Surrealists and integrated them
into clothing, her most memorable piece a white evening gown adorned with a
large Daliesque lobster. A design which
would now attract little attention, at the time it was a sensation, its
audacity a contrast with the solid pastels and other subdued hues with which Coco
Chanel (1883-1971) had defined Parisian sophistication. The playful designs she adopted (a telephone-shaped handbag, buttons in the shape of lollipops, fingernail gloves and hats in shapes borrowed from industry and agriculture) were not always original but she lent them a respectability in the world of high-fashion.
In the surreal style: Salvador Dali (2021) by Javier Peña and Lindsay Lohan by Mohamad Helmi on Displate.