Porch

Porch (pronounced pawrch or pohrch)

(1) In architecture, an exterior appendage to a building, forming an approach to a doorway, now usually with a roof which may be separate or an extension of that of the main structure; if walls are included, a porch is said to be “vestibule-like”.

(2) An exterior roofed gallery, often partly enclosed; a veranda.

(3) As “the Porch”, the portico or stoa in the agora of ancient Athens, where the Stoic philosopher Zeno of Citium and his followers met.

(4) Applied loosely (often in commerce, especially the real estate business), similar structures such as porticos, balconies, decks, verandas and such.

(5) In aerospace engineering, the platform outside the external hatch of a spacecraft.

1250–1300: From the Middle English porche (covered entrance; roofed structure, usually open on the front and sides, before an entrance to a building), from the Old French porche (porch, vestibule), from the Latin porticus (covered gallery, covered walk between columns, arcade, portico, porch), from porta (city gate, gate; door, entrance), from the primitive Indo European root per- (to lead, pass over).  In the Old English the Latin form was borrowed as portic.  By the late fourteenth century, a porche was understood as a “covered walk or colonnade on the front or side of a building”; by the early 1830s it was used in the US for the structures described in the UK as verandas.  Porch and porchful are nouns, porchless, porchlike & porched are adjectives; the noun plural is porches.

Porch swingers.

Vice-Admiral William Raborn (1905-1990; Director of Central Intelligence, 1965-1966, left) and Lyndon Johnson (LBJ, 1908–1973; POTUS 1963-1969, right), sitting on porch swing on the porch of LBJ's boyhood home near Stonewall, Texas, 1965.  Admiral Raborn was a gallant sailor with a fine record but wholly was unsuited handling the politics demanded in the role of heading the CIA and served as the nation's chief spy for little more than a year.  If LBJ appears happy, it's likely because recently he'd been elected POTUS in one of the largest landslides recorded and the troubles caused by the war in Vietnam have yet to consume his presidency.

Some variants of porch are obvious: A “back porch” is a porch at the back of a structure (typically a house) while a “front porch” is at the front; any building with a porch may be described as “porched” (used usually as a modifier).  In architecture there are also what might be called “side porches” but the term is not in general use.  A structure is “porchless” if designed or built without a porch while an “outporch” is a now archaic term meaning “an exterior porch”; it’s of minor interest to historians of architecture because it suggests there was a time free-standing structures also were thought of as porches.  A “porchful” is “the quantity of stuff said to “fill a porch”, those items typically being “porch chairs” or “porch swing” (a seat with armrests and a back, built usually for two, and suspended from the ceiling with hooked chains (or cables) enabling it to rock back & forth.  Collectively such items could be styled “porch furniture” although “patio furniture”, “deck furniture” & “outdoor furniture are now in more common use.  All these pieces might be illuminated by a “porch light” (also as “porch-light” & “porch lamp”, a wall or ceiling-mounted light, often fitted with a protective grill).  Once such accessories have been placed, that constitutes one’s “porchscape” and although tables are not uncommon on larger porches, the term “porch table” seems not to be a thing.

A house with “wrap-around porch”, part of which (left) has been converted to a “sunporch” by the addition of glass panes.

The term “porchway” did not (as the name might suggest) describe an “extended or elongated porch” but was simply a synonym of porch; use is now thought archaic.  A “snow porch” was an enclosed but un-heated structure which was a feature in arctic areas or other places with very cold climates.  Snow porches were accessible from within a dwelling and typically used as storage for firewood and such, the advantage compared with an outside shed being those within didn’t have to walk outside in the cold to fetch a load.  Unlike a “sunroom” (a windowed room optimized for receiving natural light), a “sunporch” was a conventional porch to which windows (sometimes able to be opened) had been added.  In nautical use, a “wetporch” (also called a “moon pool”) was a feature in the hull of a vessel used for lowering equipment into the sea below.  Although used in a number of sub-surface environments and underwater habitats, the structures are most associated with off-shore mining and oil extraction, frequently seen on marine drilling platforms.

117 South Hervey Street, Hope, Hempstead County, Arkansas.

This is the house in which Bill Clinton (b 1946; POTUS 1993-2001) spent the first four years of his life.  In June 1997, it was opened to the public as President William Jefferson Clinton Birthplace Home National Historic Site which was a little opportunistic, his actual birth happening at Hope's now-demolished Julia Chester Hospital, the site now occupied by a funeral home.  The house's porch would be called a “front porch” and although when young Mr Clinton doubtless spent much time “on the porch”, later in life he didn't always “stay on the porch”.

A variant style was the stoop (raised open platform before the entrance of a house, approached by steps and thus neither a veranda nor a porch) and elements of the concept can be seen even in the dwellings uncovered in archaeological digs of prehistoric settlements but stoops seem first to have been so named in the mid eighteenth century to describe the feature in wooden houses in North America (including Canada which shared many of the building styles of the north-eastern US).  Stoop was from the Dutch stoep (flight of steps, doorstep, threshold), from the Middle Dutch, from Proto-Germanic stap- (step).  The Dutch form evolved in South African English as stoep, first recorded in 1797 although oral use may pre-date this.  Stoep was an element of the slur “stoep-sitter” which described a “habitually idle person who spends all day lounging on his stoep”.  Despite being a South African coining, it seems not to have been directly exclusively towards the non-white population, unlike the equivalent form from the US: “porch monkey” (a lazy black person characterized as idling away the hours sitting on a porch).  A modern coining was “porch pirate” (a criminal who practices “porch piracy”, stealing from porches packages delivered by a courier).  Although not a new class of crime, instances have soared with the increasing popularity of on-line shopping and the pattern seems mostly to be opportunistic; porch pirates driving around high-income neighborhoods and stealing whatever cartons are observed, a risky approach in the age of ubiquitous domestic CCTV systems.  However, law enforcement agencies have revealed their analysis indicates some porch piracy may be facilitated by “inside information” with porch pirates “tipped off” (by those somewhere in the supply chain) about desirable or high-value deliveries.

What used to be Standard Christian church architecture.  A narthex is a particular type of porch, many churches having a narthex and one or more porches. 

In church architecture, although Christian churches often had one or more porches, a special case was the narthex, an enclosed passage at the west end of a basilica or church, usually at right angles to the nave and located between the main entrance and the nave.  Theologically (and historically, thus socially), the significance of the narthex in many early Christian and Byzantine basilicas & churches was as well as being a conventional “lobby area”, it was place penitents were required to remain.  Although the archaeological record suggests there may have been some early churches with annexes or even small separate structures located nearby which fulfilled the latter function, narthexes seem quickly to have been integrated.  That means that structurally and architecturally, a narthex was part of the building but theologically was not, its purpose being to permit those not entitled to admission as part of the congregation (mostly catechumens and penitents) nevertheless to hear the service and (hopefully) be encouraged to reform their ways and pursue communion.  For ceremonies other than services, the narthex was otherwise a functional space, the church’s baptismal font often mounted there and in some traditions (both Eastern & Western) worshipers would sometimes anoint themselves and their children with a daub of holy water before stepping foot in the nave; some branches of the Orthodox Church use the narthex for funeral ceremonies.  There were also architectural variations in the early churches which persisted in larger building and cathedrals, the narthex divided in two, (1) an esonarthex (inner narthex) between the west wall and the body of the church proper, separated from the nave and aisles by a wall, trellis or some other means and (2) an external closed space, the exonarthex (outer narthex), a court in front of the church façade with a perimeter defined by on all sides by colonnades.

In the Western Church, reforms removed the requirement to exclude from services those who were not full members of the congregation which of course meant the narthex technically was rendered redundant.  However, the shape churches had assumed with a narthex included had become part of Church tradition so architects continued to include the space, both as part of the nave structure and something semi-separated.  They attracted a number of names, borrowed mostly from secular buildings including vestibule, porch, foyer, hallway, antechamber, anteroom, entrance, entry, entryway, gateway, hall, lobby, portal & portico, the choice dictated sometimes by local tradition, sometimes by the nature of construction and sometimes the choice seems to have been arbitrary.  In the Eastern Orthodox Church, the esonarthex and exonarthex retained distinct liturgical functions, some rituals terminating in the exonarthex while services still exclusively penitential services are usually chanted in the esonarthex.  In dialectal northern English, the casual term for the penitents forced to remain in the narthex was “the narts”.

A example of a portico: 1500 San Ysidro Drive, Beverly Hills, Los Angeles.  Lindsay Lohan livered here for a while during “troubled starlet” phase.

Because there are so many ways porchlike structures can be described, word nerds with a fondness for architecture do like to correct the linguistically sloppy.  In a diary note of 28 June, 1954, documenting an evening in the British Embassy in Washington DC, Winston Churchill’s (1875-1965; UK prime-minister 1940-1945 & 1951-1955) doctor (Lord Moran (Charles Wilson, 1882-1977; president of the Royal College of Physicians 1941-1949, personal physician to Winston Churchill 1940-1965) recorded telling his patient: “I hope you did not get cold sitting on the balcony in the chill night air.”  “Portico, not balcony, Charles.” he was corrected with a “mischievous smile”.

Porte-cochère of the Jing An Shangri-La Hotel, Shanghai, PRC.  This porte-cochère features what may be the ultimate porch light.  Such lighting structures have been made possible by LED (light emitting diode) technology; before LED's such a thing would have been too maintenance-intensive because of the limited life of bulbs or tubes. 

If a portico sits above a space where vehicles draw up for passengers to alight it becomes a porte-cochère, something now most associated with hotels or the forecourts of commercial buildings.  If a walkway is of any length with a roof supported by rows of pillars, that is a colonnade.  The car is a Mercedes-Benz S-Class (W221, 2005-2013, specifically, a “facelift” version (2009-2013)).  A special version of the W221 (S 300 L) was produced for markets in the Far East which combined the LWB (long wheelbase) platform with the 3.0 litre (183 cubic inch) V6; it was essentially a LWB version of the S 280 (which also, despite the name used the 3.0 V6) sold in many other markets.  The S300 L was produced for the hotel trade and other operators of limousines who didn't want either thirsty V8s or V12s or the less refined diesels.

Lindsay Lohan on a balcony.  Although in general use the terms for such structures are applied loosely, in architecture, a balcony is accessible structure extending from a building and without roof.  Even if a balcony party is covered by a small eave, it is still not a porch.

A portico is best described as an “architectural porch leading to the entrance of a building” so not exactly a “big porch” although most tend to be large scale.  A noted feature of the buildings of Antiquity, a portico is defined by having a roof structure atop a walkway and although many architecture guides insist this must be supported by supported or enclosed within walls, a roof protruding from a building with no such ground-based anchorage (a favourite trick of architects in the mid-twentieth century) can be thought a portico if there’s some sort of walkway beneath.  The essential feature is the provision of shelter from the elements.  Those seeking a bit of visual grandeur (not only the McMansion crew) sometimes will add a pediment (a triangular upper part) atop but architects caution this can look absurd or pretentious on smaller structures because the sense of proportion works best at scale.

The colloquial phrase “hard dog to keep on the porch” is a lament used (perhaps often resignedly) by women of their husband’s or boyfriend’s chronic infidelity, describing men who are unfaithful and generally “difficult to keep an eye on.”  Although long in idiomatic use in the Southern US, in 1999 it came to wider attention when used by crooked Hillary Clinton of her husband, serial philander Bill Clinton.  Crooked Hillary must have picked up the expression while living in Arkansas; she began her ascent of the political and financial ladder by marrying Bill Clinton and with every election of him there as attorney-general (1977-1979) or governor (1979-1981 & 1983-1992), voters received a free copy of crooked Hillary.  When he became POTUS, she remained part of the package as FLOTUS 1993-2001, the consensus among political scientists that “he’d never have made it without her and vice-versa”.  Wives often of course do sometimes leave husbands who refuse to “stay on the porch” but crooked Hillary stayed and that was a defensible decision because, like many transactional relationships, the choice of “stay or go” is a thing of cost-benefit analysis; in a marriage, like most of life, for everything you do there’s a price to be paid.  

Problem-solver crooked Hillary finds a solution.

Crooked Hillary Clinton (b 1947; FLOTUS 1993-2001, far left), Chelsea Clinton (b 1980; FDOTUS 1993-2001, centre left), Bill Clinton, centre right) and Buddy (1997-2002; FD²OTUS 1997-2001, far right), strolling over the White House lawn, prior to a two-week vacation at Martha's Vineyard, Massachusetts, 18 August 1998.  Unfortunately, crooked Hillary's expectation she'd found a companion loyal enough to “stay on the porch” wasn't realized, Buddy killed in a road accident outside the Clintons' home in Chappaqua, New York after running off to chase a car (though the vehicle wasn't one of the rare Monica 560s).  Whether to this day crooked Hillary blames her husband for “giving Buddy ideas” isn't known but certainly, he set the dog a bad example. 

What Can I Say (1983), original vinyl pressing by Gail Davies.  Record store staff weren’t always fastidious when applying the adhesive promotional stickers.

South of the Mason-Dixon Line, the expression must also have had some currency in the form “hard dog to keep under the porch” which indicates, at least in some cases or places, the particular significance of the architectural space was the roof rather than the floor.  The C&W (Country & Western) song You're a Hard Dog (To Keep Under the Porch) was co-written by Susanna Clark (1939–2012) and the extraordinarily prolific (credited with over 4000 C&W songs) Harlan Howard (1927-2002); it was first recorded by Gail Davies (b 1948) and released on What Can I Say (1983), her fifth studio album (a question mark not used in the album’s title).

Porch joke

An unemployed man went door-to-door, seeking jobs.  Impressed by the work-ethic, after agreeing an hourly rate, one resident handed him a brush and two large cans of green paint, telling him: “You can go and paint the porch out back.”  Three hours later the man returned and said: “I done finished the painting mister and I done a good job but I swear to you sir, that ain’t no Porsh, it be a Ferrari.”  In the original German, Porsche is pronounced with two syllables (Paw-shuh), not the sometimes heard, single syllable Porsh.  In German, the final “e” is pronounced as a short uh.

Some paint required: 1954 Ferrari 500 Mondial, as sold (top left) and on-track in period (top right) and 1972 Dino 246 GT, fire damaged (bottom left) and a 1972 246 GT in Medium Green Metallizzato over Nero leather (bottom right).  It's believed the factory finished only 21 of the 2,295 246 GTs coupés or 1,274 246 GTS spyders (targas) in Medium Green Metallizzato but another shade of green, Verde Medio Nijinsky, was rarer still, only three of those leaving the line.  The Dino was advertised for sale at US$129,500 and was sold although the price paid was not disclosed.  The wrecked 500 Mondial (the second one built and one of 13 examples with Pininfarina spider coachwork) at auction in August 2023 realized US$1.875 million.  It has yet to resurface, restored or otherwise.

A classic Queenslander with the porches the locals tend to call verandas.  Many Queenslanders were built on stilts: (1) to encourage natural cooling, (2) as a form of flood mitigation, (3) to facilitate easier pest and termite control and (4) to make hilly sites adaptable to house construction.

The term “vernacular architecture” entered the jargon of the profession in 1964 after being coined by Austrian-born US architect Bernard Rudofsky (1905–1988).  It describes indigenous designs or methods of construction that evolved organically to suit local climates, available construction materials, social traditions and specific human needs.  In Queensland, Australia, the signature “vernacular architecture” was and remains the “Queenslander” although they’re less common than in their heyday.  In its classic form, a Queenslander can be imagined as a “house with a wrap-around porch” although the local term has long been “veranda”.  At scale, the style seems to have emerged in the 1840s as the optimal way, for a given footprint, to maximize air-flow and reduce internal temperatures, things of consequence in the sub-tropics and, in the age before electricity (let alone air-conditioning) much appreciated by British & European migrants from more temperate, less humid regions.  Much of Queensland also was subject to hard rain and the verandas provided expansive living, eating and even sleeping spaces which could be used rain, hail or shine.  Snow and ice rarely was an issue.

The Erechtheion and the Caryatid Porch

The Erechtheion on the Acropolis, Athens, Greece.

One of the world’s most famous porches is the most striking feature of the Erechtheion (from the Ancient Greek Ἐρέχθειον (Erékhtheion)), an Ancient Greek Ionic temple-telesterion on the north side of the Acropolis, dedicated to the goddess Athena.  Built late in the fifth century BC, the Erechtheion was one of the first major projects following the devastation of the Greco-Persian Wars, the re-building of the Acropolis thus vested with all the symbolic ambition of a “civilization reborn”.  Given that, while the mathematically precise lines of the Parthenon impart a projection of order, rationality, and imperial confidence, the Erechtheion seems architecturally anarchic but it too was a piece of messaging, preserving ancient, sacred traditions within the new Classical architectural.  Unlike so many of the neat, consistent, often symmetrical structures which have survived from Antiquity, the Erechtheion is an architectural outlier because the design needed simultaneously to solve several political, religious and topographical problems.  Even today, it would be a challenge on the site to fulfil the demands while achieving the symmetrical perfection normally associated with Classical Greek temples.  For those reasons, anyone undertaking a tour of Roman and Greek ruins would, on first sight, find the Erechtheion startling, the look fragmented and seemingly so improvised many might assume additions have over the years been “tacked-on”.  The irregularity was deliberate, the location not being dedicated to a single deity; as well as honoring King Erechtheus, the architects were compelled to incorporate several ancient cult sites and sacred objects associated with Athena, Poseidon, and a grab-bag of local heroes and ancestral cults.

From the right angle, on the right day the Erechtheion can make a memorable photograph.

Mostly though, despite the name, the myth most celebrated was the legend of the site being the place where Athena and Poseidon competed for patronage of Athens, dedicated cultists holding the soil contained physical remnants of the epic contest including a sacred salt-water spring, Poseidon’s trident mark etched in the rock and Athena’s olive tree.  Because these relics of the past were in architecturally inconvenient places, the structure of the Erechtheion had to be “built around them”, thus precluding the simple rectangular floor plan and associated motifs which are such a marker of the temples from Antiquity.  The topography was also significant, the Acropolis rock beneath sloping sharply, meaning the surface was uneven.  As a piece of civil engineering this could of course have been levelled (if one had enough time and slaves, mountains could be moved) but that would have disturbed the relics so the work proceeded on what was a most irregular surface.  That made construction more of a challenge but did result in one of Antiquity’s most striking temples, the east and west sides at different heights, the interior chambers located on floors and varied levels and porches are placed asymmetrically, one consequence being it emerging as a complex of interconnected sanctuaries rather than the more familiar, single unified hall.

Within are several shrines, the eastern section dedicated to Athena Polias (Athena of the City), while the western portions were associated with Poseidon-Erechtheus and hero cults (best thought of as “best supporting actors” in Academy Award (Oscar) terms) meaning the entrances and their associated porches and portici served different ritual functions.  Although the layout and form were dictated by circumstances, in many ways, what was done proved a harbinger for much of public architecture in the centuries to come as the shape of “multi-function” buildings began increasingly to include physical segregation between spaces in both the horizontal and vertical with separate provisions for ingress and egress.  So while not “geometrically pure” in the Greek way, there’s an organic charm to the Erechtheion although Athenian citizens upon a first sight must have thought it peculiar or even weird architecture; the “shock of the new” is not unique to modernity.

The Caryatid Porch, the Porch of the Maidens.

The structure’s most famous and oft-photographed feature is the south porch, supported by a half dozen sculpted female figures: the Caryatids.  Caryatids was from the Middle French cariatide, from the Latin caryatides, from the Ancient Greek Καρυάτιδες (Karuátides), the noun plural of Καρυᾶτις (Karuâtis) (a priestess of Artemis, female figures used as bearing-shafts), from καρυατίζω (karuatízō) (dance the Karyatid festival dance) from Καρύαι (Karúai) (a town in Laconia with a temple of Artemis and the site of festivals in her honor).  The orthodox etymology is disputed by some scholars but the literal translation of karyatides is “maidens of Karyai” (an ancient Peloponnese settlement) and the young ladies from there were legendarily beautiful & healthy (and thus ideal “breeding stock”, good genes then as sought in mothers as they were in livestock).  In the language of architecture, caryatids were sculpted female figures used as supports in the manner of a column or pillar.  By necessity of physics, most caryatids supported the entablature (all of that part of a classical temple above the capitals of the columns; includes the architrave, frieze, and cornice but not the roof) on the head rather than the raised arms often seen in free-standing statutes, this done for reasons of structural integrity rather than aesthetics although it was a nod also to the notion of the girls of Karyai often being depicted as a canephora (basket-bearer), carrying to feasts of the goddesses Athena and Artemis fruits, nuts or sacred objects in woven cane baskets they placed on their heads.

The Parthenon on the Acropolis, Athens, Greece.

The Parthenon is the classic example of the Greek temple and more representative of the type than the Erechtheion.  It was proto-second wave feminist comrade Chairman Mao (Mao Zedong 1893–1976; chairman of the CCP (Chinese Communist Party) 1949-1976) who reminded Chinese men “Women hold up half the sky” although he made the famous remark in 1968 at the height of the Cultural Revolution (1966-1976) which makes for an amusing historical juxtaposition.  Still, it does suggest that even if contemporary Athenians might have thought the Erechtheion a bit weird, the sight of a half-dozen young ladies holding up a roof built by a culture which was patriarchal (as was then the way) would have pleased the comrade Chairman who’d have felt assured the architects were good Maoists, the PRC’s (People’s Republic of China) first constitution (1954) implying gender equality in Article 85 (Citizens of the People's Republic of China are equal before the law) and made explicit in Article 86 (Citizens of the People's Republic of China are equal before the law) & Article 96 (Women in the People's Republic of China enjoy equal rights with men in all spheres of political, economic, cultural, social and domestic life).  Reading the PRC’s 1954 constitution, it clear the place was as much as a paradise for citizens as the Soviet Union must have been based on comrade Stalin’s (1878-1953; Soviet leader 1924-1953) 1936 constitution although in Article 86 of the PRC’s document it was mentioned rights could be denied to those the state declared “insane”, a clause which proved handy over the years, as did a similar provision in the USSR.

The Parthenon, Centennial Park, Nashville, Tennessee.

Designed by architect William Crawford Smith (1837–1899), the Parthenon which stands in Centennial Park, Nashville, Tennessee, was built in 1897 as part of the Tennessee Centennial Exposition.  A full-scale reproduction of the original, it's now an art museum and in the Treasury Room are displayed plaster replicas of the Parthenon Marbles, cast from the original sculptures.  In the nineteenth century, Nashville was one of a number of cities around the world often styled "the Athens of the South" and this doubtless had some influence on the choice of the building as the exposition's centrepiece but while some of the other structures erected for the event were in the style of buildings from antiquity, the Parthenon was the only one to use exact dimensions.  The 1897 structure was intended to last only for the duration of the exposition and was thus built with plaster, wood & brick but such was the local support for its retention it was left standing, soon beginning to deteriorate.  By 1920 however it was a noted tourist attraction and had become accepted as a feature of the city so, on the same foundations, it was rebuilt in concrete, the project completed in 1931.  Concrete however doesn't possess the same qualities of durability as granite and marble so for the replica to maintain its appearance and structural integrity, progressive replacements of components will be required, engineers noting the essentially modular nature of the construction means it may never need wholly to be re-built.  If it endures long enough, it may end up as something of a Ship of Theseus.

The new headquarters of the state media’s China Daily during construction.  When finished if looked less confronting but one can see why the President Xi knew there had to be a good, hard crackdown on “weird architecture” being erected.

Much in the PRC has of course changed since comrade Chairman Mao’s time although gender equality remains constitutionally entrenched and that no women ever have made it to the Politburo’s ruling Central Committee may simply reflect them not trying hard enough, after all, during all those decades the One-Child Policy (1980-2016) was in effect, it’s not as if they could complain about the demands on their time made by raising a large family.  Still, the spirit of “Women hold up half the sky” must remain current thought in Beijing but whether President Xi Jinping (b 1953; General Secretary of the CCP & paramount leader of the PRC since 2012) would have approved of either the maidens of the Caryatid Porch "holding up all the roof" or the Erechtheion’s many other architectural idiosyncrasies may be doubtful.  As early as 2014, not best pleased by the stylistic exuberance seen in China's recent skyscrapers, Mr Xi called for an end to what he called “weird architecture”, telling planners buildings should be “suitable, economic, green and pleasing to the eye” rather than “oversized, xenocentric & weird”.  It might be concluded that while he’d have admired the elegant simplicity of the lines of the Parthenon, Mr Xi would have used of the Erechtheion the same critique he may (in words echoing an earlier critic of aesthetics) have levelled at what he was seeing on the Beijing skyline: “muddle, chaotic, dissonant, confused and intentionally ugly”.  China’s architects he may have accused of building stuff that was “weird” but, well-skilled at reading between the CCP's lines, they’d have understood they’d just been labeled “formalists”.  Carefully, they took note.

Now replicas but, thousands of years on, still doing the job.

Although at the time the caryatids were a highly unconventional addition to a major temple, as an architectural motif, they were not unique as replacements for columns or pillars, the later male versions being the telamon or atlas; unlike the caryatids, the male analogues sometimes were carved on a vast scale.  Nor was the structural technique only anthropomorphic, roofs sometimes supported by renderings in the shape of swords, serpents, fish or other wildlife although what some Instagrammers may not realize is the figures today dutifully holding up the roof of the Erechtheion’s Caryatid Porch are immaculately rendered reproductions, the originals safely preserved as displays in the Acropolis Museum except for one which sits in the British Museum.  That one was “obtained” by Lord Elgin (1766–1841) during his expeditions to Greece between 1800-1803 when he “purchased” (disputed by the government of Greece which suggests something like “plundered”) what came to be known as the “Elgin Marbles”.

Narthex

Narthex (pronounced nahr-theks)

(1) In church architecture, a portico (enclosed passage) at the west end of a basilica or church, usually at right angles to the nave and located between the main entrance and the nave.

(2) In botany, a taxonomic genus within the family Apiaceae (umbelliferous plants), now included in Ferula, Narthex asafoetida and thus obsolete.

1665-1675: From the Medieval Latin narthex, from the Medieval Greek narthex (enclosed porch, enclosure (the earlier meaning was “box”), from the Ancient Greek νάρθηξ (narthēx) (giant fennel, scourge (and later “casket” (the Modern Greek νάρθηκας (nárthikas)), and, on the basis of the suffix, probably a pre-Greek word.  The connection between the giant fennel plant and boxes is that the fibre from the stems of the plant was used to make boxes.  In Greek, the word was linked also to νάρδος (nárdos) (nard plant, spikenard, nardin, muskroot).  The Modern Greek νάρθηκας (narthekas) long ago relinquished the early senses and now means either the feature in church architecture or the brace of a sprained wrist or sling of a broken arm.  The plant was well known in Greek mythology.  In the Θεογονία (circa 730–700 BC) (Theogonía (the genealogy or birth of the gods)), known in the West as The Theogony, an epic poem of a thousand-odd lines by the (8^th-7^th century BC) poet Hesod, it was in hollow fennel stalks that Prometheus conveyed fire from Heaven to Earth.  In Armenia the name for a narthex is gavit.  The adjectival form was narthecal and the plural either narthexes or narthices, the English form preferable for most purposes.

Narthexs were part of many early Christian and Byzantine basilicas and churches, located traditionally to the west of the nave and functioned (1) as a lobby area and (2) as the place where penitents were required to remain.  Although the archaeological record suggests there may have been some early churches with annexes or even small separate structures located nearby which fulfilled the latter function, narthexes seem quickly to have been integrated.  That means that structurally and architecturally, a narthex was part of the building but theologically was not, its purpose being to permit those not entitled to admission as part of the congregation (mostly catechumens and penitents) nevertheless to hear the service and (hopefully) be encouraged to pursue communion.

For ceremonies other than services, the narthex was otherwise a functional space, the church’s baptismal font often mounted there and in some traditions (both Eastern & Western) worshipers would sometimes anoint themselves and their children with a daub of holy water before stepping foot in the nave and some branches of the Orthodox Church use the narthex for funeral ceremonies.  There were also architectural variations in the early churches which persisted in larger building and cathedrals, the narthex divided in two, (1) an esonarthex (inner narthex) between the west wall and the body of the church proper, separated from the nave and aisles by a wall, trellis or some other means and (2) an external closed space, the exonarthex (outer narthex), a court in front of the church façade with a perimeter defined by on all sides by colonnades.

In the Western Church, reforms removed the requirement to exclude from services those who were not full members of the congregation which of course meant the narthex was rendered technically redundant.  However, the shape churches had assumed with a narthex included had become part of the tradition of the Church so architects continued to include the space, both as part of the nave structure and something semi-separated.  They attracted a number of names, borrowed mostly from secular buildings including vestibule, porch, foyer, hallway, antechamber, anteroom, entrance, entry, entryway, gateway, hall, lobby, portal & portico, the choice dictated sometimes by local tradition, sometimes by the nature of construction and sometimes, it seems to have been entirely arbitrary.  In the Eastern Orthodox Church, the esonarthex and exonarthex retained distinct liturgical functions, some rituals terminating in the exonarthex while services still exclusively penitential services are usually chanted in the esonarthex.  In dialectal northern English, the casual term for the penitents forced to remain in the narthex was “the narts”.

The NART Ferrari spiders

1966 Ferrari 275 GTS

Although Ferrari produced the 275 GTB (berlinetta (coupé)) (1964-1968) and 275 GTS (spider (roadster)) (1964-1966) in unison with substantially the same mechanical specification, the two had completely different coachwork, sharing not one external panel.  Styled by Pininfarina, the 275 GTS, elegant and well-proportioned, recalled the earlier 250 Cabriolets and buyers appreciated the sophistication of the improved specification but Luigi Chinetti (1901-1994), Ferrari's North American distributer, remembering the sensuous lines of the 250 California Spider (1957-1960), asked the factory for a run of spiders (roadsters) based on the 275 GTB.

1960 Ferrari 250 California Spyder

Ferrari commissioned its traditional coachbuilder, Carrozzeria Scaglietti, to produce the series and in 1967, the first tranche of ten of a planned twenty-five was completed and delivered to the United States.  The spiders were based on the newly-released 275 GTB/4 which included a number of refinements to the original series, most notably the twin-cam heads, the factory rating the 3.3 Litre (201 cubic inch) V12 at 300 horsepower, a lift of 20 over the earlier single-cam engines.  Because Chinetti’s competition department was called the North American Racing Team (NART), the ten roadsters have always been referred to as the “NART Spiders” and although the factory never adopted the designation, Chinetti added to the tail of each a small cloisonné badge with the team's logo.  Interestingly, the factory also continued to list the cars as 275 GTB/4s, even though the usual naming convention would have been to designate them as 275 GTS/4s, a hint perhaps from Ferrari that it really wasn’t their idea.

1967 Ferrari 275 GTB/4

The addition of the badge, an unusual addition to anything from Scaglietti workshops, was not unreasonable given the spiders were very much a co-production, Chinetti receiving technical assistance and the precious benefit of official status from the factory but it was made clear that financial responsibility for the project lay exclusively with the US operation which would be required to pay for each prior to delivery.  On that basis things proceeded but, modified from production 275 GTB/4’s with (then typically Italian) labour-intensive coach-building techniques, the spiders were expensive and sales were slow, American buyers more seduced by Ferrari's new and more luxuriously trimmed and cheaper 330 GTS; even then air-conditioning was a persuasive inducement and the more spartan NARTs languished for some months in Chinetti’s showroom waiting for someone with a longing for the ways things used to be done.  As a consequence, it was only that first run of ten which was built but they’ve since become highly prized by collectors, NART #10709 in August 2013 selling at auction for US$27.5 million (including commission) at RM Sotheby's in Monterey, California.

1969 Ferrari 275 GTB/4 NART Spider

Daytona 24 Hours, 1967: First-Ferrari 330 P3/4 (#23; Chris Amon & Lorenzo Bandini), Second-Ferrari 330 P4 (#24; Mike Parkes & Ludovico Scarfiotti and Third-Ferrari 412 P (#26; Pedro Rodriguez & Jean Guichet.

However, despite the modest demand for the NART spiders, Ferrari must have been convinced the concept was viable with full factory backing and when, in 1968, the 275 GTB/4 was replaced with the 365 GTB/4 (1968-1973), a companion spider was listed as an official model, again built by Carrozzeria Scaglietti.  This model came to be known as the Daytona in recognition of Ferrari’s 1-2-3 finish in the 1967 24 Hours of Daytona even though the cars which contested the race were different models, the connection being some photographs from the race which were used in promotional material when the 365 GTB/4 was released.  It was the first new model since the 1-2-3 finish and the name stuck, an attachment about which Ferrari seemed never much enthused although views seem to have softened over the years and "Daytona" appears now even on the corporate website.  The V12 was now 4.4 litres (268 cubic inches) and generating some 340-355 horsepower (depending on market) although the figure on which many fixated was the claimed top speed of 174 mph (280 km/h), the need to out-pace the mark of 171 mph (275 km/h) set by the Lamborghini Miura P400 in 1966 said to be one of the design objectives.  Quite a few verified Ferrari’s claim; few attempted it in the somewhat trickier to handle Miura although contemporary reports confirmed the factory's number.  The Ferrari might actually have gone faster, given enough road.  Luigi Chinetti (1901–1994), who drove the competition version of the Daytona in the 1971 Le Mans 24 hour classic (the last year before the 3.7 mile (6 km) Mulsanne straight was spoiled by the chicanes the FIA imposed) reported than on Mulsanne it never actually stopped accelerating.  Remarkably, the Daytona finished fifth, even winning the mysterious Index of Thermal Efficiency.  Whatever it was, Ferrari must have been content with the thing's terminal velocity but Lamborghini wanted bragging rights and the more powerful Miura P400 S debuted in 1969 with a claim of 180 mph (290 km/h) which Autosport magazine in 1970 almost matched, clocking 288.6 km/h (179.3 mph).  That turned out to be the decade's high-water mark, the succeeding P400 SV more powerful still but a little slower because the aerodynamics were slightly compromised by the need to add a little width to accommodate some needed improvements and the use of fatter tyres which absorbed a surprising amount of energy.  It would be many years before a production car went faster than the P400 S.    

1972 Ferrari 365 GTB/4 (Daytona)

What was however learned from 275 NART experience was that the customers had become sybarites who wanted cars which looked like the austere roadsters of old but fitted with the accruements of modernity, air conditioning, power steering and electric windows.  On that basis the Daytona entered production and in what was by then a much more competitive market, the approach was vindicated, the Daytona close to doubling the sales of its predecessor, including 122 Spyders (eight of which were RHD (right hand drive)).  Intriguingly, within a few years of the end of Daytona production ending, the realization hit that there wouldn’t again be something like the 365 GTS/4, the days of the big, front-engined V12s thought over and even if one returned, the feeling in the 1970s was that government regulations would be there would be no more roadsters and interest in Daytona Spyders began to spike.  With only 122 produced, the math of the supply-demand curve was predictable and prices of Spiders soared above the Berlinetta, the factory having made more than ten times as many of them.

1971 Ferrari 365 GTS/4 (Daytona Spyder)

Thus stimulated was the roofectomy business which had long been part of the coach-building trade but few conversions were potentially as lucrative as a Daytona.  Done properly, the results could be satisfactory but, beyond the roof, there were a number of differences between the two and not all were done in a way which exactly followed the originals, the most obvious difference being in the trunk's (boot) lid, the coupe’s trunk shorter and sloped while the Spyder’s is longer and flatter.  A similar difference exists on most of the Mercedes-Benz W111 (1961-1971) & W112 (1962-1967) coupés converted into cabriolets.  However it’s done, a genuine Scaglietti Spider is going to be worth some multiple of a conversion in similar condition, which may now attract little premium over a Berlinetta, originality now more of a fetish than it was in the 1970s and 1980s.  Other popular candidates for conversion include the Mercedes-Benz 280 SE 3.5 Coupés (1968-1971) on which an exact conversion is also time-consuming which is why most are inexact), Maserati Ghiblis (1967-1973) and the early (S1 1961-1967) Jaguar E-Types (1961-1974), technically a simpler job, especially in years gone by when suitable cars were both cheaper and more numerous.

In 2013, the New York Times reported Ferrari, unhappy about what they regarded as fakes being traded, were going to try to pressure the high-end auction houses not to host such sales but the industry persists and there are a number of replica 275 NARTs although, not all were based on a twin-cam original, industry sources suggesting a premium above a Berlinetta of 20% at most.  The nomenclature is also a footnote.  To date, Ferrari's only Spyders have been the 250 GT California (1957–1963), the 365 California (1966) and the 365 GTS/4 (Daytona, 1971–1973).  Other than those, it's been Spiders (or Cabriolets for the 2+2s) all the way but the factory's website seems for all (two seat) purposes to have standardized on Spider and whatever the original designation, the coachwork now is listed as "two seat spider".  Not all have caught up with the factory's retrospective re-dubbing and in the collector market, it's not uncommon to see "Spyder" still used of the Daytonas.

1976 Ferrari 365 GTB/4 NART by Michelotti 

In a footnote to the Daytona’s history, either not discouraged by his experience with the 275 NART or impressed by the prices the ten were commanding, Luigi Chinetti commissioned the construction of five 365 GTB/4 Daytona NART Spiders, the design turned over to Giovanni Michelotti (1921–1980).  In the spirit of 1950s minimalism, Michelotti’s first design, shown at the 1974 Turin Motor Show featured cut-down doors and a removable targa top but the second, built for the 1975 24 Hours of Le Mans, was more a conventional race-car, its lines attuned to aerodynamic enhancement although it never made the event because of a dispute with the notoriously difficult stewards.  Still interested in the concept however, in 1976 Chinetti ordered three more NART Daytonas from Michelotti, configured this time as road-cars with air conditioning and electric windows, the target market the US.  Unlike the 275 NARTs, the three NART Daytonas really were used cars, production of the originals having ceased in 1973.  One of them has been a fixture on the show and auction scene for a while, Michelotti using it as a display piece and it spent two years as an exhibit at the Le Mans Museum before bouncing around the premium auction circuit where it’s exchanged between collectors at increasingly higher prices.  The wedge shape certainly marks the design as a product of the age but so did the detailing: instead of a delicate cloisonné on the tail, NART was printed in big, bold, upper-case letters.