Bob

Bob (pronounced bobb)

(1) A short, jerky motion.

(2) Quickly to move up and down.

(3) In Sterling and related currencies, a slang term for one shilling (10c); survived decimalisation in phrases like two bob watch, still used by older generations).

(4) A type of short to medium length hairstyle.

(5) A docked horse’s tail.

(6) A dangling or terminal object, as the weight on a pendulum or a plumb line.

(7) A short, simple line in a verse or song, especially a short refrain or coda.

(8) In angling, a float for a fishing line.

(9) Slang term for a bobsled.

(10) A bunch, or wad, especially a small bouquet of flowers (Scottish).

(11) A polishing wheel of leather, felt, or the like.

(12) An affectionate diminutive of the name Robert.

(13) To curtsy.

(14) Any of various hesperiid butterflies.

(15) In computer graphics (especially among demosceners), a graphical element, resembling a hardware sprite, that can be blitted around the screen in large numbers.

(16) In Scotland, a bunch, cluster, or wad, especially a small bouquet of flowers.

(17) A walking beam (obsolete).

1350–1400: From the Middle English bobben (to strike in cruel jest, beat; fool, make a fool of, cheat, deceive), the meaning "move up and down with a short, jerking motion," perhaps imitative of the sound, the sense of mocking or deceiving perhaps connected to the Old French bober (mock, deride), which, again, may have an echoic origin. The sense "snatch with the mouth something hanging or floating," as in bobbing for apples (or cherries), is recorded by 1799 and the phrase “bob and weave” in boxing commentary is attested from 1928.  Bob seems first to have been used to describe the short hair-style in the 1680s, a borrowing probably of the use since the 1570s to refer to "a horse's tail cut short", that derived from the earlier bobbe (cluster (as of leaves)) dating from the mid fourteenth century and perhaps of Celtic origin and perhaps connected in some way with the baban (tassel, cluster) and the Gaelic babag.  Bob endures still in Scots English as a dialectical term for a small bunch of flowers.

The group of bob words in English is beyond obscure and mostly mysterious.  Most are surely colloquial in origin and probably at least vaguely imitative, but have long become entangled and merged in form and sense (bobby pin, bobby sox, bobsled, bobcat et al).  As a noun, it has been used over the centuries in various senses connected by the notion of "round, hanging mass," and of weights at the end of a fishing line (1610s), pendulum (1752) or plumb-line (1832).  As a description of the hair style, although dating from the 1680s, it entered popular use only in the 1920s when use spiked.  As a slang word for “shilling” (the modern 10c coin), it’s recorded from 1789 but no connection has ever been found.  In certain countries, among older generations, the term in this sense endures in phrases like “two bob watch” to suggest something of low quality and dubious reliability.

UK Prime Minister Lord Salisbury (Robert Arthur Talbot Gascoyne-Cecil, 1830–1903; UK Prime Minister for thirteen years variously 1885-1902 (prime-minister since "God knows when" in Churchill's words)).

The phrase "Bob's your uncle" is said often to have its origin in the nepotism allegedly extended by Lord Salisbury to his favorite nephew Arthur Balfour (1848–1930; UK Prime Minister 1902-1905), unexpectedly promoted to a number of big jobs during the 1880s.  The story has never convinced etymologists but it certainly impressed the Greeks who made up a big part of Australia's post-war immigration programme, "Spiro is your uncle" in those years often heard in Sydney and Melbourne to denote nepotism among their communities there.

The other potential source is the Scottish music hall, the first known instance in in a Dundee newspaper in 1924 reviewing a musical revue called Bob's Your Uncle.  The phrase however wasn't noted as part of the vernacular until 1937, six years after the release of the song written by JP Long, "Follow your uncle Bob" which alluded to the nepotistic in the lyrics:

Bob's your uncle

Follow your Uncle Bob

He knows what to do

He'll look after you

Partridge's Dictionary of Slang and Unconventional English (1937) notes the phrase but dates it to the 1890s though without attribution and it attained no currency in print until the post-war years.  Although it's impossible to be definitive, the musical connection does seem more convincing, the connection with Lord Salisbury probably retrospective.  It could however have even earlier origins, an old use noted in the Canting Dictionary (1725) in an entry reporting "Bob ... signifies Safety, ... as, It's all Bob, ie All is safe, the Bet is secured."

Of hair

A bob cut or bob is a short to shoulder-length haircut for women.  Historically, in the west, it’s regarded as a twentieth-century style although evidence of it exists in the art of antiquity and even some prehistoric cave-paintings hint it may go way back, hardly surprising given the functionality.  In 1922, the Times of London, never much in favor of anything new, ran a piece by its fashion editor predicting the demise of the fad, suggesting it was already passé (fashion editors adore the word passé).  Certainly, bobs were less popular by the 1930s but in the 1960s, a variety of social and economic forces saw a resurgence which has never faded and the twenty-first century association with the Karen hasn't lessened demand (although the A-line variant, now known in the industry as the "speak to the manager" seems now avoided) and the connection with the Karen is the second time the bob has assumed some socio-political meaning; when flaunted by the proto-feminists of the 1920s, it was regarded as a sign of radicalism.  The popularity in the 1920s affected the millinery trades too as it was the small cloche which fitted tightly on the bobbed head which became the hat of choice.  Manufacturer of milliner's materials, hair-nets and hair-pins all suffered depressed demand, the fate too of the corset makers, victims of an earlier social change and one which would in the post-war years devastate the industries supporting the production of hats for men.

Variations on a theme of bob, Marama Corlett (b 1984) and Lindsay Lohan, Sick Note, June 2017.

Hairdressers have number of terms for the variations.  The motifs can in some cases be mixed and even within styles, lengths can vary, a classic short bob stopping somewhere between the tips of the ears and well above the shoulders, a long bob extending from there to just above the shoulders; although the term is often used, the concept of the medium bob really makes no sense and there are just fractional variations of short and long, everything happening at the margins.  So, a bob starts with the fringe and ends being cut in a straight line; length can vary but the industry considers shoulder-length a separate style and the point at which bobs stop and something else begins.  Descriptions like curly and ringlet bobs refer more to the hair than the style but do hint at one caveat, not all styles suit all hair types, a caution which extends also to face shapes.

Asymmetrical Bob: Another general term which describes a bob cut with different lengths left and right; can look good but cannot (or should not) be applied to all styles.   

A-line bob: A classic bob which uses slightly longer strands in front, framing the face and, usually, curling under the chin; stylists caution this doesn’t suit all face shapes.

Buzz-cut bob: Known also as the undercut (pixie) bob, and often seen as an asymmetric, this is kind of an extreme inverted mullet; the the usual length(s) in the front and close-cropped at the back.  It can be a dramatic look but really doesn’t suit those above a certain BMI or age.

Chin-length bob: Cut straight to the chin, with or without bangs but, if the latter is chosen, it’s higher maintenance, needing more frequent trims to retain the sharpness on which it depends.  Depending on the face shape, it works best with or without fringe.

Inverted bob: A variation on the A-line which uses graduated layers at the back, the perimeter curved rather than cut straight. Known also as the graduated bob, to look best, the number of layers chosen should be dictated by the thickness of growth.

Shaggy bob: A deliberately messy bob of any style, neatness depreciated with strategic cutting either with scissors or razor, a styling trick best done by experts otherwise it can look merely un-kept.  The un-kept thing can be a thing if that’s what one wants but, like dying with gray or silver, it's really suitable only for the very young.  Some call this the choppy and it’s known in the vernacular of hairdressing as the JBF (just been fucked).

Spiky bob: This differs from a JBF in that it’s more obviously stylised.  It can differ in extent but with some types of hair is very high maintenance, demanding daily application of product to retain the directions in which the strands have to travel.    

Shingle bob: A cut tapered very short in the back, exposing the hairline at the neck with the sides shaped into a single curl, the tip of which sits at a chosen point on each cheek.  This needs to be perfectly symmetrical or it looks like a mistake.

Shoulder-length bob: A blunt bob that reaches the shoulders and has very few layers; with some hair it can even be done with all strands the same length.  Inherently, this is symmetrical.

Speak to the manager bob: Not wishing to lose those customers actually named Karen, the industry shorthand for the edgy (and stereotypically in some strain of blonde) bob didn’t become “Karen”.  The classic SttM is an asymmetric blonde variation of the A-line with a long, side-swept fringe contrasted with a short, spiky cut at the back and emblematic of the style are the “tiger stripes”, created by the chunky unblended highlights.  It's now unfashionable though still seen.

Stunt

Stunt (pronounced stuhnt)

(1) To stop, slow down, or hinder the growth or development of; dwarf; arrested development.

(2) In botanical pathology, a disease of plants, characterized by a dwarfing or stunting of the plant.

(3) A performance displaying a person's skill or dexterity, as in athletics; feat.

(4) Any remarkable feat performed chiefly to attract attention.

1575-1585: From the dialectal stunt (stubborn, dwarfed), from the Middle English stont & stunt (short, brief), from the Old English stunt (stupid, foolish, simple (as in stuntspræc "foolish talk")), from the Proto-Germanic stuntaz (short, compact, stupid, dull).  It was cognate with the Middle High German stunz (short, blunt, stumpy) from the Proto-Germanic stuntaz (short, truncated), and the Old Norse stuttr (short in stature, dwarfed).  It was related also to the Old English styntan (to make dull, stupefy, become dull, repress).

The origin of the noun use of stunt is obscure although all agree it’s of US origin circa 1878 and some sources suggest it was originally college sports slang though without evidence of youthful coinage.  Links have been suggested to the Middle Low German stunt (a shoulder grip with which you throw someone on their back), a variant of the colloquial stump (dare, challenge) (1871), the German stunde (literally "hour") and the Middle English stunt (foolish; stupid) but no documentary evidence exists.  The noun in this sense certainly caught on, applied particularly to aerobatic display by aircraft and gained a new life when Youtube and its imitators provided a platform.  Stunt historically was a verb, the familiar noun a later form, the earlier noun was stuntedness, the adverb is stuntingly and the adjectives stunty & stunted.

Lindsay Lohan with body double in Irish Wish (left) and in Falling for Christmas (centre) in which for the skiing scenes she used a stunt double (right).

In Film & television production, the terms "stunt double" & "body double" are sometimes used interchangeably but by convention they describe different roles.  The classic stunt double is engaged to perform those parts of the script which call upon an actor to do something especially physically demanding which typically requires special skills and may involve some risk; there there has been an injury toll among stunt doubles with deaths are not unknown.  The term body double is usually used of those engaged (1) to appear in scenes in which an actor wishes not to appear (such as those involving nudity) or (2) to permit something to be filmed which would otherwise defy the laws of nature (such as an actor having a conversation with themselves).  Advances in technology mean the laws of nature now are little obstacle to the impossible being depicted but many actors still have "no-nudity" clauses in contracts although the profession is now much concerned the combination of digital editing and artificial intelligence (AI) will soon render even all this obsolete.  Actually, at the technical level, flesh & blood actors might soon be (or already are) obsolete but their hope is audiences will continue to demand real people playing the parts.  Time will tell.  In her recent Netflix projects, Lindsay Lohan used a body double in Irish Wish (now slated for release in early 2024) but in Falling for Christmas (2022) needed a stunt double for the skiing scenes, the role taken by Rian Zetzer (b 1996), a Salt Lake City-based former competitive mogul skier and sponsored free-skier.

The Cunning Stunts (1977-1982)

Feminist theatre, although with identifiable roots in the Weimar Republic (Germany: 1918-1933), came to be recognized, theorized, and practiced during the 1970s in the wake of second-wave feminism.  Although it encompassed diverse theatrical work, it’s always been most associated with the overtly political, a movement motivated by the recognition of and resistance to women’s marginalization within social and cultural systems that reinforce male privilege and dominance.  In this it acted out a resistance to mainstream, male-dominated theatre culture and revived long-neglected works and performances by women from the dramatic texts of Hrotsvitha (circa 935–973), plays by Restoration playwrights such as Aphra Behn (1640–1689), Mary Pix (1666–1709) & Susanna Centlivre (circa 1669-1723) and dramas by the Edwardian activists most interested in suffrage, Elizabeth Baker (1876–1962), Cicely Mary Hamilton (1872–1952), Elizabeth Robins (1862–1952), & Katherine Githa Sowerby (1876–1970).

What emerged from the second wave came largely to be defined by three types of feminism: bourgeois/liberal, radical/cultural & socialist/materialist.  Critics treated the three in a hierarchical construct of respectability, bourgeois/liberal feminism treated as politically the weakest given it neither endorsed radical feminism’s desire to overthrow patriarchy in favor of women’s social, cultural and sexual empowerment, nor advocated the radical transformation of society’s economic, political and social structures as socialist/materialist feminism did.  Each dynamic had its aesthetic counterpart: bourgeois/liberal feminism remained attached to conventional realistic forms, but sought a greater role for women within the confines of traditional dramatic writing; radical/cultural feminism, heavily influenced by French theorists, explored a women’s language; socialist/materialist feminism found its aesthetic in the Brechtian legacies of presentational forms, techniques and performance registers.

In this milieu, the debut in London in 1977 of the feminist performance collective  Cunning Stunts was unexpected.  Neither overtly nor even identifiably political, they were something of a reaction to feminist theatre itself, the members noting feminist “alternative theatre” had become elitist and they wanted a more accessible and spontaneous performer’s platform rather than a writer’s or director’s theatre, one which not only displayed the absurdity of male behavior but presented women being funny, flouting the prevailing glamorous image of women as entertainers.  The shows were musical, visual, highly energetic and existed mostly to offer fun rather than any political or cultural critique although later productions, such as Opera, said to use their “…versions of archetypal symbols and mythological characters drawn from astrology, matriarchal societies… to express the experiences of living as wimin (sic) in a male strangulated world” did suggest other agendas remained of interest.

Suffering the internal conflicts perhaps endemic to collectives, the Cunning Stunts dissolved in 1982, having seemingly worked their concept dry.  In the UK, much alternative theatre didn’t survive the 1980s, the Thatcher government dismantling many of the often left-wing local authorities which had provided a substantial proportion of the funding.

Muliebrity

Muliebrity (pronounced myoo-lee-eb-ri-tee)

(1) The condition of being a woman.

(2) Femininity; womanly nature or qualities.

(3) Effeminacy, softness

(4) In physiology, the state of puberty in the human female (rare).

1585–1595: From the Late Latin muliēbritās (womanhood) from muliēbris (womanly) from mulier (woman).  The original meaning in the 1590s was "womanhood, state of puberty in a woman", this corresponding to virility in men.  The Latin source mulier (a woman) has for centuries been held to be comparative to the stem of mollis (soft, weak) to which there have long been phonetic objections, but no alternative theory has been offered.  This was the source also in the oldest known customary and common law texts of the sense of mulier being "a woman; a wife" and, as an adjective, "born in wedlock."  Related was muliebral (of or pertaining to a woman) and muliebrious (effeminate), both documented from the 1650s.  The later mulierosity (an excessive fondness for women) is perhaps a more attractive term than those many would prefer.  In pre-modern medicine, in early anatomy and medical texts, the pudenda muliebria was euphemistic for "vagina"; in later use in physiology it came to refer simply to the state of puberty in a female.  In early literary use it had the sense of “the state of attainment of womanhood following maidenhood” but well before the twentieth century had come instead to be a general expression of youthful feminine beauty.  The –ity suffix was borrowed from the French -ité, from the Middle French -ité, from the Old French –ete & -eteit (-ity), from the Latin -itātem, from -itās, from the primitive Indo-European suffix –it.  It was cognate with the Gothic –iþa (-th), the Old High German -ida (-th) and the Old English -þo, -þu & -þ (-th).  It was used to form nouns from adjectives (especially abstract nouns), thus most often associated with nouns referring to the state, property, or quality of conforming to the adjective's description.  Muliebrity is a noun and muliebral & muliebrile are adjectives, the noun plural is muliebrities.  Muliebrity long ago shifted in meaning from its late sixteenth century origins and is now probably most seen (or un-seen) in the diary entries of young ladies who read Wuthering Heights at a young age and never quite recovered.

Shakespeare on difficult women

There is in William Shakespeare (1564–1616), much to be found, one modern critic said even to have claimed him as “the noblest women’s rightist of them all”.  There may be something in this and Shakespeare created some memorably defiant women who asserted themselves in ways we don’t, erroneously or not, associate with the social mores of his age but, while some flourish, not all go unpunished for their transgressive behavior, although some didn’t need to be that difficult to be punished; few who try to map proto-feminism onto Shakespeare mention Katherine (The Taming of the Shrew; circa 1590) who apparently suffered her fate just for being a funny, fierce man-hater.  Seemingly, at least sometimes in Shakespeare, the more muliebrious the better.

Olivia Hussey (b 1951) as Juliet in Franco Zeffirelli's (1923-2019) film of Romeo and Juliet (1968).

He certainly didn’t stick to the defined role-models of his time, Helena (All's Well That Ends Well; circa 1600), although she spends most of her time moping about in anguish at the indifference of a man she wants, was a talented doctor who delicately repairs the king's anal fistula.  So, in Shakespeare, there’s sometimes ambivalence.  Juliet (Romeo & Juliet; circa 1595) got equal billing with Romeo and while they’re both equally vital to the plot, Juliet, while head over heels in love, at least remains a bit more grounded than the poetic Romeo, a bit of an emo who likes talking about the moon.  Romantic she may be but it’s Juliet to whom the bard gave the long soliloquy about how much she lusts for sex with her lover-to-be and there’s no sense she’s demonized for having normal womanly, human longings.

Crooked Hillary Clinton (b 1947).

Lady Macbeth (The Tragedie of Macbeth; 1606) draws actresses like few other characters of the stage; Shakespeare’s most fierce female, it’s not hard to see the attraction.  Lady Macbeth is childless, probably less a statement of proto-feminism or a rejection of societal expectations than the bard constructing her as one noted more for manipulation than muliebrity and just so the audience gets it, there’s her monologue (Act 1, scene 5) imploring the spirits to “Stop up the access and passage to remorse” (gender dysmorphia and commitment issues) and “Come to my woman’s breasts, and take my milk for gall” (less succorance; more bile).  Without these womanly distractions, Lady Macbeth knows she’ll have the strength herself to murder King Duncan even if her husband does not.  Though it is Macbeth who murders Duncan, it was the wife who put the blade in his hand and in the end, Shakespeare punishes her too.

Imogen Stubbs (b 1961) as Viola in Trevor Nunn's (b 1940) film of Twelfth Night (1996).

Although both survive a shipwreck, Viola (Twelfth Night; circa 1601) and her twin brother Sebastian each believe the other dead and, once ashore, everyone thinks she is her brother and her brother is her.  Making the best of a bad situation Viola, in an act of feminist temerity, anticipates changes in the nature of female workforce participation (which won’t be seen for centuries) by, rather than enduring the misery of domestic servitude, dresses as a boy and goes to work for the Duke of Orsino (with whom she falls in love).  That’s where it gets complicated because the duke sends Viola to court the Countess Olivia on his behalf but Olivia falls for Viola and, with the twin Sebastian having shown up, a flood of mistaken identity ensues, and, after a few shenanigans, Sebastian and Olivia wed.  Viola then reveals she really is a girl and marries the duke.  If Shakespeare hadn’t had something else in mind, he might have called Twelfth Night, All’s well that ends well.

Lindsay Lohan as Elizabeth Taylor (1932-2011) as Cleopatra in Lloyd Kramer's (b 1947) made-for-TV Liz & Dick (2012).

Although Cleopatra (The Tragedie of Anthonie, and Cleopatra; circa 1607) was another of Shakespeare’s women who ended up dead, while she lived she was quite something, a woman with her own bank account who ruled a nation.  Complex, strong and vulnerable, she’s another one actresses like to play, her tragedy in death offering a bit more scope that Portia’s triumph in victory.  Cleopatra explored Mediterranean sexual realpolitik too, toying with an Antony who is just one of the many men she outsmarts; no stereotypes of subservience there.  Still, things do end badly for her, even if in her noble death she denies Caesar Octavius one more triumph, his primacy assured is by the play’s extraordinary death-toll and, with no political foes left standing, he sails for Rome to be crowned Emperor.

Katharine Hepburn (1907-2003) as Portia in American Shakespeare Theatre's production of The Merchant of Venice (1957).

Portia (The Merchant of Venice; circa 1597) seems at first an improbable feminist model, the first scene one in which the heiress watches potential suitors sit the tests devised by her father to find one worthy of her hand in marriage.  But the patriarchy is no match for Portia who twists the tests to ensure the winner is her preferred beau, one who would never otherwise have attracted her father’s approval; Portia is smart and tough.  She undermines gender-stereotyping and the patriarchy beyond the family too, cross-dressing to appear in court at a time when women weren’t permitted to be counsel.  For feminist anti-Semites too there’s a strong role-model, Portia’s legal sophistry rescuing good Christian Antonio from the grim fate demanded by the Jewish money-lender.

Elisabeth Bergner (1897-1986) as Rosalind in Paul Czinner's (1890-1972) film of As You Like It (1936).

After being exiled, strong-willed Rosalind (As You Like It ;circa 1599) adopts the disguises of the male shepherd Ganymede and goes to live in the Arcadian forest of Ardenne.  There, inter alia, she becomes a sort of life-coach, focused on teaching men to be more progressive in their attitudes towards women; not exactly making them metrosexuals but certainly less late-medieval.  It works for her too for the previously uncouth Orlando learns better how to woo her and they wed in the happy group marriage at play’s end and in being taught by Rosalind to get in touch with his female side, Orlando takes part is what is probably Shakespeare’s most overt deconstruction of gender roles.  There is however an undercurrent of class awareness in the allocation of happiness.  Of the four couples, it’s the peasant pair, Phoebe & Silvius, who end up married even though his love for her remains surely unrequited; Shakespeare may have felt his clever women of the better classes deserved happiness more than peasant shepherdesses.  Structurally it’s interesting too for in As You Like It, it’s Rosalind who delivers the play’s epilogue, a thing Shakespeare traditionally reserved for a man and that may be Rosalind’s most post-modern transgression.

Canthus

Canthus (pronounced kan-thuhs)

The angle or corner on each side of the eye, formed by the natural junction of the upper and lower lids; there are two canthi on each eye: the medial canthus (closer to the nose) and the lateral canthus (closer to the ear).

1640–1650: From Ancient Greek κανθός (kanthós) (corner of the eye) (and also an alternative spelling of cantus (in music, sung, recited, sounded, blew, chanted etc)), which became conflated the New Latin canthus, from the Classical Latin cantus (the (iron) rim of a wheel)).  The term describing the “iron rim of a wheel” was ultimately of Gaulish origin, from the Proto-Celtic kantos (corner, rim) and related to the Breton kant (circle), the Old Irish cétad (round seat) and the Welsh cant (rim, edge).  The Greek form was borrowed by Latin as canthus and with that spelling it entered English.  In the medieval way of such things, canthus and cantus became conflated, possibly under the influence or regional variations in pronunciation but some etymologists have noted there was tendency among some scribes and scholars to favor longer Latin forms, for whatever reason more letters being thought better than fewer.  The most familiar descendent in music is the canto (a description of a form of division in composition with a surprisingly wide range of application).  Canthus is a noun and canthal is an adjective; the noun plural is canthi (pronounced kan-thahy).

One word in English which has long puzzled etymologists is the late fourteenth century cant (slope, slant) which appeared first in Scottish texts, apparently with the sense “edge, brink”.  All dictionaries list it as being of uncertain origin and the Oxford English Dictionary (OED) notes words identical in form and corresponding in sense are found in many languages including those from Teutonic, Slavonic, Romanic & Celtic traditions.  Rare in English prior to the early seventeenth century, the meaning “slope, slanting or tilting position” had been adopted by at least 1847 and may long have been in oral use.  The speculation about the origin has included (1) the Old North French cant (corner) which may be related to the Middle Low German kante or the Middle Dutch kant, (2) the New Latin canthus, from the Classical Latin cantus (the (iron) rim of a wheel), (3) the Russian kutu (corner) and (4) the Ancient Greek κανθός (kanthós) (corner of the eye).  To all of these there are objections are the source remains thus uncertain.

The metrics of the attractiveness of women

PinkMirror is a web app which helps users optimize their facial aesthetics, using an artificial intelligence (AI) engine to deconstruct the individual components an observer’s brain interprets as a whole.  Because a face is for these purposes a collection of dimensions & curves with certain critical angles determined by describing an arc between two points, it means things can be reduced to metrics, and the interaction of these numbers can used to create a measure of attractiveness.

Positive, (left), neutral (centre) & negative (right) eye canthal tilt.

Perhaps the most interesting example of the components is the eye canthal tilt, a positive tilt regarded as more attractive than a negative.  The eye canthal tilt is the angle between the internal corner of the eyes (medial canthus) and the external corner of the eyes (lateral canthus) and is a critical measure of periorbital (of, pertaining to all which exists in the space surrounding the orbit of the eyes (including skin, eyelashes & eyebrows) aesthetics.  The eye canthal tilt can be negative, neutral, or positive and is defined thus:

Positive: Medial canthus tilt between +5 and +8^o below the lateral canthus.

Neutral: Medial canthus and lateral canthus are in a horizontal line.

Negative: Medial canthus tilt between -5 to -8^o below the lateral canthus.

Pinkmirror cites academic research which confirms a positive canthal tilt is a “power cue” for female facial attractiveness and while it’s speculative, a possible explanation for this offered by the researchers was linked to (1) palpebral (of, pertaining to, or located on or near the eyelids.) fissure inclination being steeper in children than adults (classifying it thus a neonatal feature) and (2) it developing into something steeper still in females than males after puberty (thus becoming a sexually dimorphic feature).  Pinkmirror notes also that natural selection seems to be operating to support the idea, data from Johns Hopkins Hospital finding that in women, the intercanthal axis averages +4.1 mm (.16 of an inch) or +4^o, the supposition being that women with the advantage of a positive medial canthus tilt are found more attractive so attract more mates, leading to a higher degree of procreation, this fecundity meaning the genetic trait producing the characteristic feature is more frequently seen in the population.  Cosmetic surgeons add another layer to the understanding, explaining the canthal tilt is one of the marker’s of aging, a positive tilt exuding youth, health, and exuberance where as a line tending beyond the negative is associated with aging, this actually literally product of natural processes, the soft tissue gradually descending under the effect of gravity, as aspect of Vogue magazine’s definition of the aging process: “Everything gets bigger, hairier & lower”.

With people, medial canthus tilt is thus an interaction of (1) the roll of the genetic dice and (2) the cosmetic surgeon’s scalpel.  With manufactured items however, designers have some scope to anthropomorphize objects and few visages are as obviously related to a human’s eyes than the headlamps on a car.

The positive, neutral & negative: 1965 Gordon-Keeble GK-1 (left), 1958 Edsel Corsair Hardtop (centre) & 1970 Maserati Ghibli Roadster (right).

When headlamps were almost universally separate circular devices, the creation of a medial canthus tilt really became possible in the mid-1950s after dual units were first made lawful in the US and then rapidly became fashionable.  Overwhelmingly, the designers seemed to prefer the neutral and where a positive tilt was use, it was exaggerated well beyond that found in humans.  Instances of the negative were rare, which would seem to support the findings of attractiveness in humans but they were sometimes seen when hidden headlamps were used and there they were necessitate by the form of the leading edge under which they sat.  The suspicion is that designers found a negative slant acceptable if usually they were hidden from view.

2005 Porsche 911 Turbo S (996) (left), 2016 Ford (Australia) Falcon XR8 (FG) (centre) & 2000 Ferrari 550 Maranello.

As the interest in aerodynamics grew and there were advances in shaping glass and plastic economically to render compound shapes, headlights ceased to be merely round (though rectilinear shapes did start to appear in the 1960s) and took on abstract forms.  The demands of aesthetics however didn’t change and designers tended still to neutral or positive tilts.  Care needed still to be taken however, the derided “poached egg” shape on the 996 generation of the Porsche 911 (1997-2006) not popular with the obsessives who buy the things, their view being each update should remain as devoted to the original (1963) lines as themselves.  One of the closest to a flirtation with a negative tilt showed up on the Ferrari 550 Maranello (1996-2001) and the factory hasn’t repeated the experiment.

Deconstructing Lindsay Lohan

The Pinkmirror app exists to quantify one’s degree of attractiveness.  It’s wholly based on specific dimension and thus as piece of math, is not influenced by skin tone although presumably, its parameters are defined by the (white) western model of what constitutes attractiveness.  Users should therefore work within those limitations but the model would be adaptable, presumably not to the point of being truly cross-cultural but specifics forks could certainly be created to suit any dimensional differences between ethnicities.  Using an industry standard known as the Photographic Canthal Index (PCI), one’s place on Pinkmirror’s index of attractiveness is determined by the interplay of (1) Nose width, (2) Bi-temporal to bi-zygomatic ratio, (3) chin length, (4) chin angle, (5) lower-lip height & (6) eye height.

Lindsay Lohan scored an 8.5 (out of 10), was rated as “beautiful” and found to be “very feminine, with great features of sexual dimorphism”, scoring highly in all facets except lower lip height and eye height.  Her face shape is the heart, distinguished by a broad forehead and cheekbones, narrowing in the lines of down to the jaw-line, culminating in a cute pointy chin.  Pinkmirror say the most attractive face shape for women has been found to be the triangle, scoring about the same as the oval while the heart, round, diamond, rectangle and square are also attractive to a lesser degree.  Within the app, pears and oblongs are described as “not typically seen as attractive” and while the word “ugly” isn’t used, for the unfortunate pears and oblongs, that would seem the implication.

Only

Only (pronounced ohn-lee)

Adverb

(1) Without others or anything further; alone; solely; exclusively.

(2) No more than; merely; just.

(3) As recently as.

(4) In the final outcome or decision.

Adjective

(5) Being the single one or the relatively few of the kind.

(6) Having no sibling or (less common) no sibling of the same sex (also a noun in this context).

(7) Mere (obsolete).

(8) Single in superiority or distinction; unique; the best.

Conjunction

(9) But (introducing a single restriction, restraining circumstance, or the like).

(10) Except (frowned upon by some).

Pre 900: From the Middle English oonly, onli, onlych, onelich & anely, from the Old English ānlich, ānlīc & ǣnlich (like; similar; equal; unique, solitary, literally "one-like”), from the Proto-Germanic ainalīkaz (one + -ly).  It was cognate with the Old Frisian einlik, the obsolete Dutch eenlijk, the German ähnlich (similar), the Old Norse álíkr, the Old High German einlih, the Danish einlig and the Swedish enlig (unified).  Synonyms include solitary & lone in one context and peerless & exclusive in the other.  Only is a noun, adjective, adverb & conjunction, onliness, onlyer & onlier are nouns and onliest & onlest are adjectives ; the noun plural is either onlys or onlies (both rarely used).

Only’s use as an adverb (alone, no other or others than; in but one manner; for but one purpose) and a conjunction (but, except) developed in Middle English.  In English, the familiar distinction of only and alone (now usually in reference to emotional states) is unusual; in many languages the same word serves for both although Modern German has the distinction in allein/einzig.  The mid fifteenth century phrase "only-begotten" is biblical, translating Latin unigenitus and Greek monogenes; the Old English word was ancenned. The term "only child" has been in use since at least the early eighteenth century.  The derived forms were once in more frequent use than now.  Someone who only adheres to the particular thing mentioned, excluding any alternatives. Onlyism (definitely non-standard) used to be quite a thing in Christianity in matters where there were different versions of documents and among Church of England congregations (often in the same parish) some were once adamant that only a certain edition of the Book of Common Prayer was acceptable and the others represented revisionism, heresy or, worse of all, smelled of popery.  Thus there were 1549-onlyiers, 1559-onlyiers, 1562-onlyiers etc.  The same factionalism of course continues to exist in many religions (and in secular movements and institutions too) but onlier has faded from use.  The adjectives onliest & onlest (a superlative form of only used almost exclusively in the US) are now rare and onlest is used mostly in African American Vernacular English (AAVE).  

The construct of the Old English ānlīc being ān (one) + -līc (-ly), only is thus understood in Modern English as on(e) + -ly.  One was from the Middle English oon, on, oan & an, from the Old English ān (one), from the Proto-West Germanic ain, from the Proto-Germanic ainaz (one), from the primitive Indo-European óynos (single, one).  It was cognate with the Scots ae, ane, wan & yin (one); the North Frisian ån (one), the Saterland Frisian aan (one), the West Frisian ien (one), the Dutch een & één (one), the German Low German een; the German ein & eins (one), the Swedish en (one), the Norwegian Nynorsk ein (one), the Icelandic einn (one), the Latin ūnus (one) & Old Latin oinos and the Russian оди́н (odín); doublet of Uno.

The –ly prefix was from the Middle English -ly, -li, -lik & -lich, from the Old English -līċ, from the Proto-West Germanic -līk, from the Proto-Germanic -līkaz (having the body or form of), from līką (body) (from whence Modern German gained lich); in form, it was probably influenced by the Old Norse -ligr (-ly) and was cognate with the Dutch -lijk, the German -lich and the Swedish -lig.  It was used (1) to form adjectives from nouns, the adjectives having the sense of "behaving like, having a likeness or having a nature typical of what is denoted by the noun" and (2) to form adjectives from nouns specifying time intervals, the adjectives having the sense of "occurring at such intervals".

The different phonological development of only and one was part of the evolution of English.  One was originally pronounced in the way which endures in only, atone and alone, a use which to this day persists in various dialectal forms (good 'un, young 'un, big 'un et al), the long standard pronunciation "wun" emerging around the fourteenth century in southwest and west England.  William Tyndale (circa 1494–1536), who grew up in Gloucester, used the spelling “won” in his translations of the Bible which were first published between 1525-1526 and the form slowly spread until it was more or less universal by the mid-eighteenth century.  The later use as indefinite pronoun was influenced by the unrelated French on and Latin homo.

Tyndale, before being strangled and burned at the stake in Vilvoorde (Filford near Brussels).  Woodcut from The Book of Martyrs (1563) by John Foxe (circa 1516-1587).

The cardinals and bishops in England probably neither much noticed nor cared about Tyndale’s phonological choice but they certainly objected to his choice of words in translation (church became “congregation” and priest became “elder”) which appeared to threaten both the institution of the Church and the centrality to Christianity of the clerical hierarchy.  Tried for heresy in 1536, he was pronounced guilty and condemned to be burned at the stake although, for reasons not documented, he was, after a ceremonial defrocking, strangled until dead while tied to the stake, his corpse then burned.

Activist herbivore Tash Peterson (b circa 1995, centre) at a vegan protest, Perth, Australia.

Although a thing which pedants enjoy correcting, the placement of “only” as a modifier matters only if putting it one place or the other would hinder clarity; there’s never been an absolute grammatical rule and, as long as the meaning is clear, it’s probably better to adopt whatever is the usual conversational style.  Strictly speaking, although “We only fuck vegans” means an assertion of a life consisting of nothing else, most would understand it as a statement of one who is prepared to contemplate intimacy only with vegans.  The best compromise to adopt is probably that recommended for handling the split infinitive: Use the more exact “We fuck only vegans” in formal use such as in writing and the more natural, conversational “We only fuck vegans” otherwise.  Note that a sign held aloft at a protest, although obviously something “in writing” is not an example of formal use; it’s just part of the conversation.

No ambiguity: Lindsay Lohan in sweatshirt from the I Only Speak LiLohan range.

Care must be taken to avoid ambiguity, especially in writing because the intonations of speech and other visual clues are not there to assist in the conveying of meaning.  Were one to say “She only fucks vegans after midnight”, quite what is meant isn’t clear and the sentence is better rendered either as “she fucks only vegans after midnight" (ie carnivores need not apply) or “she fucks vegans only after midnight” (ie vegans must wait till the midnight hour).  In informal English, only is a common sentence connector but again, this should be avoided in formal writing where “only” should be placed directly before the word or words that it modifies.