Zugzwang

Zugzwang (pronounced tsook-tsvahng)

(1) In chess, a situation in which a player is limited to moves that cost pieces or have a damaging positional effect.

(2) A situation in which, whatever is done, makes things worse (applied variously to sport, politics, battlefield engagements etc).

(3) A situation in which one is forced to act when one would prefer to remain passive and thus a synonym of the German compound noun Zugpflicht (the rule that a player cannot forgo a move).

(4) In game theory, a move which changes the outcome from win to loss.

Circa 1858 (1905 in English): A modern German compound, the construct being zug+zwang.  Zug (move) was from the Middle High German zuc & zug, from the Old High German zug ,from Proto-Germanic tugiz, an abstract noun belonging to the Proto-Germanic teuhaną, from the primitive Indo-European dewk (to pull, lead); it was cognate with the Dutch teug and the Old English tyge.  Zwang (compulsion; force; constraint; obligation) was from the Middle High German twanc, from the Old High German geduang.  It belongs to the verb zwingen and cognates include the Dutch dwang and the Swedish tvång.  The word is best understood as "compulsion to move" or, in the jargon of chess players: "Your turn to move and whatever you do it'll make things worse for you", thus the application to game theory, military strategy and politics where there's often a need to determine the "least worse option".  Zugzwang is a noun; the noun plural is Zugzwänge.  In English, derived forms such as zugzwanged, zugzwanging, zugzwangish, zugzwanger, zugzwangesque and zugzwangee are non-standard and used usually for humorous effect.

Chess and Game Theory

Endgame: Black's turn and Zugzwang! Daily Chess Musings depiction of the elegance of zugwang.

The first known use of Zugzwang in the German chess literature appears in 1858; the first appearance in English in 1905.  However, the concept of Zugzwang had been known and written about for centuries, the classic work being Italian chess player Alessandro Salvio's (circa 1575–circa 1640) study of endgames published in 1604 and he referenced Shatranj writings from the early ninth century, some thousand years before the first known use of the term.  Positions with Zugzwang are not rare in chess endgames, best known in the king-rook & king-pawn conjunctions.  Positions of reciprocal Zugzwang are important in the analysis of endgames but although the concept is easily demonstrated and understood, that's true only of the "simple Zugzwang" and the so-called "sequential Zugzwang" will typically be a multi-move thing which demands an understanding of even dozens of permutations of possibilities.

Rendered by Vovsoft as cartoon character: a brunette Lindsay Lohan at the chessboard.  In her youth, she was a bit of a zugzwanger.

Zugzwang describes a situation where one player is put at a disadvantage because they have to make a move although the player would prefer to pass and make no move. The fact the player must make a move means their position will be significantly weaker than the hypothetical one in which it is the opponent's turn to move. In game theory, it specifically means that it directly changes the outcome of the game from a win to a loss.  Chess textbooks often cite as the classic Zugzwang a match in Copenhagen in 1923; on that day the German Grandmaster (the title inaugurated in 1950) Friedrich Sämisch (1896–1975) played White against the Latvian-born Danish Aron Nimzowitsch (1886-1935).  Playing Black, Nimzowitsch didn’t play a tactical match in the conventional sense but instead applied positional advantage, gradually to limit his opponent’s options until, as endgame was reached, White was left with no move which didn’t worsen his position; whatever he choose would lead either to material loss or strategic collapse and it’s said in his notebook, Nimzowitsch concluded his entry on the match with “Zugzwang!”  A noted eccentric in a discipline where idiosyncratic behaviour is not unknown, the Polish Grandmaster Savielly Tartakower (1887-1956) observed of Nimzowitsch: “He pretends to be crazy in order to drive us all crazy.”

French sculptor Auguste Rodin's (1840-1917) The Thinker (1904), Musée Rodin, Paris (left) and Boris Johnson (b 1964; UK prime-minister 2019-2022) thinking about which would be his least worst option (left).

In its classic form chess is a game between two, played with fixed rules on a board with a known number of pieces (32) and squares (64).  Although a count of the possible permutations in a match would yield a very big number, in chess, the concept of Zugwang is simple and understood the same way by those playing black and white; information for both sides is complete and while the concept can find an expression both combinatorial game theory (CGT) and classical game theory, the paths can be different.  CGT and GT (the latter historically a tool of economic modelers and strategists in many fields) are both mathematical studies of games behaviour which can be imagined as “game-like” but differ in focus, assumptions, and applications.  In CGT the basic model (as in chess) is of a two-player deterministic game in which the moves alternate and luck or chance is not an element.  This compares GT in which there may be any number of players, moves may be simultaneous, the option exists not to move, information known to players may be incomplete (or asymmetric) and luck & chance exist among many variables (which can include all of Donald Rumsfeld’s (1932–2021: US defense secretary 1975-1977 & 2001-2006) helpful categories (known knowns, known unknowns, unknown unknowns & (most intriguingly) unknown knowns).  So, while CGT is a good device for deconstructing chess and such because such games are of finite duration and players focus exclusively on “winning” (and if need be switching to “avoiding defeat”), GT is a tool which can be applied to maximize advantage or utility in situations where a win/defeat dichotomy is either not sought or becomes impossible.  The difference then is that CGT envisages two players seeking to solve deterministic puzzle on a win/lose basis while GT is there to describes & analyse strategic interactions between & among rational actors, some or all of which may be operating with some degree of uncertainty.

Serial zugzwanger Barnaby Joyce (b 1967; thrice (between local difficulties) deputy prime minister of Australia 2016-2022), Parliament House, Canberra.  More than many, Mr Joyce has had to sit and ponder what might at that moment be his “least worst” option.  He has made choices good and bad.

In politics and military conflicts (a spectrum condition according to Prussian general and military theorist Carl von Clausewitz (1780–1831)), a zugzwang often is seen as parties are compelled to take their “least worst” option, even when circumstances dictate it would be better to “do nothing”.  However, the zugzwang can lie in the eye of the beholder and that why the unexpected Ardennes Offensive, (Wacht am Rhein (Watch on the Rhine) the German code-name though popularly known in the West as the Battle of the Bulge, (December 1944-January 1945)) was ordered by Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945).  It was the last major German strategic offensive of World War II (1939-1945) and among all but the most sycophantic of Hitler’s military advisors it was thought not “least worst” but rather “worse than the sensible” option (although not all the generals at the time concurred with what constituted “sensible”).  Under the Nazi state’s Führerprinzip (leader principle) the concept was that in any institutional structure authority was vested in the designated leader and that meant ultimately Hitler’s rule was a personal dictatorship (although the extent of the fragmentation wasn’t understood until after the war) so while the generals could warn, counsel & advise, ultimately decisions were based on the Führer’s will, thus the Ardennes Offensive.

While the operation made no strategic sense to the conventionally-schooled generals, to Hitler it was compelling because the tide of the war had forced him to pursue the only strategy left: delay what appeared an inevitable defeat in the hope the (real but still suppressed) political tensions between his opponents would sunder their alliance, allowing him to direct his resources against one front rather than three (four if the battle in the skies was considered a distinct theatre as many historians argue).  Like Charles Dickens’ (1812–1870) Mr Micawber in David Copperfield (1849-1850), Hitler was hoping “something would turn up”.  Because of the disparity in military and economic strength between the German and Allied forces, in retrospect, the Ardennes Offensive appears nonsensical but, at the time, it was a rational tactic even if the strategy of “delay” was flawed.  Confronted as he was by attacks from the west, east and south, continuing to fight a defensive war would lead only to an inevitable defeat; an offensive in the east was impossible because of the strength of the Red Army and even a major battlefield victor in the south would have no strategic significance so it was only in the west a glimmer of success seemed to beckon.

The bulge.

In the last great example of the professionalism and tactical improvisation which was a hallmark of their operations during the war, secretly the Wehrmacht (the German military) assembled a large armored force (essentially under the eyes of the Allies) and staged a surprise attack through the Ardennes, aided immeasurably by the cover of heavy, low clouds which precluded both Allied reconnaissance and deployment of their overwhelming strength in air-power.  Initially successful, the advance punched several holes in the line, the shape of which, when marked on a map, lent the campaign the name “Battle of the Bulge” but within days the weather cleared, allowing the Allies to unleash almost unopposed their overwhelming superiority in air power.  This, combined with their vast military and logistical resources, doomed the Ardennes Offensive, inflicting losses from which the Wehrmacht never recovered: From mid-January on, German forces never regained the initiative, retreating on all fronts until the inevitable defeat in May.  A last throw of the dice, the offensive both failed and squandered precious (and often irreplaceable) resources badly needed elsewhere.  By December 1944, Hitler had been confronted with a zugzwang (of his own making) and while whatever he did would have made Germany’s position worse, at least arguably, the Ardennes Offensive was not even his “least worse” option.

Floppy

Floppy (pronounced flop-ee)

(1) A tendency to flop.

(2) Limp, flexible, not hard, firm, or rigid; flexible; hanging loosely.

(3) In IT, a clipping of “floppy diskette”.

(4) In historic military slang (Apartheid-era South Africa & Rhodesia (now Zimbabwe), an insurgent in the Rhodesian Bush War (the “Second Chimurenga” (from the Shona chimurenga (revolution)) 1964-1979), the use a reference to the way they were (in sardonic military humor) said to “flop” when shot.

(5) In informal use, a publication with covers made with a paper stock little heavier and more rigid that that used for the pages; Used mostly for comic books.

(6) In slang, a habitué of a flop-house (a cheap hotel, often used as permanent or semi-permanent accommodation by the poor or itinerant who would go there to “flop down” for a night) (archaic).

(7) In slang, as “floppy cats”, the breeders’ informal term for the ragdoll breed of cat, so named for their propensity to “go limp” when picked up (apparently because of a genetic mutation).

1855-1860: The construct was flop + -y.  Flop dates from 1595–1605 and was a variant of the verb “flap” (with the implication of a duller, heavier sound).  Flop has over the centuries gained many uses in slang and idiomatic form but in this context it meant “loosely to swing; to flap about”.  The sense of “fall or drop heavily” was in use by the mid-1830s and it was used to mean “totally to fail” in 1919 in the wake of the end of World War I (1914-1918), the conflict which wrote finis to the dynastic rule of centuries also of the Romanovs in Russia, the Habsburgs in Austria-Hungary and the Ottomans in Constantinople although in the 1890s it was recorded as meaning “some degree of failure”.  The comparative is floppier, the superlative floppiest.  Floppy a noun & adjective, floppiness is a noun, flopped is a noun & verb, flopping is a verb, floppier& floppiest are adjectives and floppily is an adverb; the noun plural is floppies.  The adjective floppish is non-standard and used in the entertainment & publishing industries to refer to something which hasn’t exactly “flopped” (failed) but which had not fulfilled the commercial expectations.

Lindsay Lohan in "floppy-brim" hat, on-set during filming of Liz & Dick (2012).  In fashion, many "floppy-brim" hats actually have a stiff brim, formed in a permanently "floppy" shape.  The true "floppy hats" are those worn while playing sport or as beachwear etc.

The word is used as a modifier in pediatric medicine (floppy baby syndrome; floppy infant syndrome) and as “floppy-wristed” (synonymous with “limp-wristed”) was used as a gay slur.  “Flippy-floppy” was IT slang for “floppy diskette” and unrelated to the previous use of “flip-flop” or “flippy-floppy” which, dating from the 1880s was used to mean “a complete reversal of direction or change of position” and used in politics to suggest inconsistency.  In the febrile world of modern US politics, to be labelled a “flip-flopper” can be damaging because it carries with it the implication what one says can’t be relied upon and campaign “promises” might thus not be honored.  Whether that differs much from the politicians’ usual behaviour can be debated but still, few enjoy being accused of flip-floppery (definitely a non-standard noun).  The classic rejoinder to being called a flip-flopper is the quote: “When the facts change, I change my mind. What do you do, sir?”  That’s often attributed to the English economist and philosopher Lord Keynes (John Maynard Keynes, 1883-1946) but it was said originally by US economist Paul Samuelson (1915–2009) the 1970 Nobel laureate in Economics.  In the popular imagination Keynes is often the “go to” economist for quote attribution in the way William Shakespeare (1564–1616) is a “go to author” and Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) a “go to politician”, both credited with thing they never said but might have said.  I phraseology, the quality of “Shakespearian” or “Churchillian” not exactly definable but certainly recognizable.  In the jargon of early twentieth century electronics, a “flip-flop” was a reference to switching circuits that alternate between two states.

Childless cat lady Taylor Swift with her “floppy cat”, Benjamin Button (as stole).  Time magazine cover, 25 December 2023, announcing Ms Swift as their 2023 Person of the Year.  "Floppy cat" is the the breeders' informal term for the ragdoll breed an allusion to their tendency to “go limp” when picked up, a behavior believed caused by a genetic mutation.

The other use of flop in IT is the initialism FLOP (floating point operations per second).  Floating-point (FB) arithmetic (FP) a way of handling big real numbers using an integer with a fixed precision, scaled by an integer exponent of a fixed base; FP doesn’t really make possible what would not in theory be achievable using real numbers but does make this faster and practical and the concept became familiar in the 1980s when Intel made available FPUs (floating point units, also known as math co-processors) which could supplement the CPUs (central processing units) of their x86 family.  The 8087 FPU worked with the 8086 CPU and others followed (80286/80287, 80386/80387, i486/i487 etc) until eventually the FPU for the Pentium range was integrated into the CPU, the early implementation something of a debacle still used as a case study in a number of fields departments including management and public relations.

FLOPs are an expression of specific performance and are used to measure those computations requiring floating-point calculations (typically in math-intensive work) and for purposes of “benchmarking” or determining “real-world” performance under those conditions, it’s a more informative number than the traditional rating of instructions per second (iSec).  The FLOPs became something of a cult in the 1990s when the supercomputers of the era first breached the trillion FLOP mark and as speeds rose, the appropriate terms were created:

kiloFLOPS: (kFLOPS, 10³)
megaflops: (MFLOPS, 10⁶)
gigaflops: GFLOPS, 10⁹)
teraflops: TFLOPS, 10¹²)
petaFLOPS: PFLOPS, 10¹⁵)
exaFLOPS: (EFLOPS, 10¹⁸)
zettaFLOPS: ZFLOPS, 10²¹)
yottaFLOPS: YFLOPS, 10²⁴)
ronnaFLOPS: RFLOPS, 10²⁷)
quettaFLOPS: QFLOPS, 10³⁰)

In the mysterious world of quantum computing, FLOPs are not directly applicable because the architecture and methods of operation differ fundamentally from those of classical computers.  Rather than FLOPs, the performance of quantum computers tends to be measured in qubits (quantum bits) and quantum gates (the operations that manipulate qubits).  The architectural difference is profound and explained with the concepts of superposition and entanglement:  Because a qubit simultaneously can represent both “0” & “1” (superposition) and these can be can be entangled (a relationship in which distance is, at least in theory, irrelevant), under such multi-string parallelism, performance cannot easily be reduced to simple arithmetic or floating-point operations which remain the domain of classical computers which operate using the binary distinction between “0” (off) and “1” (on).

Evolution of the floppy diskette: 8 inch (left), 5¼ inch (centre) & 3½ inch (right).  The track of the floppy for the past half-century has been emblematic of the IT industry in toto: smaller, higher capacity and cheaper.  Genuinely it was one of the design parameters for the 3½ inch design that it fit into a man's shirt pocket.

In IT, the term “floppy diskette” used the WORM (write once, read many, ie "read only" after being written) principle first appeared in 1971 (soon doubtless clipped to “floppy” although the first known use of this dates from 1974).  The first floppy diskettes were in an 8 inch (2023 mm) format which may sound profligate for something with a capacity of 80 kB (kilobyte) but the 10-20 MB (megabit) hard drives of the time were typically the same diameter as the aperture of domestic front-loading washing machine so genuinely they deserved the diminutive suffix (-ette, from the Middle English -ette, a borrowing from the Old French -ette, from the Latin -itta, the feminine form of -ittus.  It was used to form nouns meaning a smaller form of something).  They were an advance also in convenience because until they became available, the usual way to transfer files between devices was to hard-wire them together.  Introduced by IBM in 1971, the capacity was two years later raised to 256 kB and by 1977 to a heady 1.2 MB (megabyte) with the advent of a double-sided, double-density format.  However, even then it was obvious the future was physically smaller media and in 1978 the 5¼ inch (133 mm) floppy debuted, initially with a formatted capacity of 360 kB but by 1982 this too had be raised to 1.2 MB using the technological advance if a HD (high density) file system and it was the 5¼ floppy which would become the first widely adopted industry “standard” for both home and business use, creating the neologism “sneakernet”, the construct being sneaker + net(work), the image being of IT nerds in their jeans and sneakers walking between various (unconnected) computers and exchanging files via diskette.  Until well into the twenty-first century the practice was far from functionally extinct and it persists even today with the use of USB sticks.

Kim Jong-un (Kim III, b 1982; Supreme Leader of DPRK (North Korea) since 2011) with 3½ inch floppy diskette (believed to be a HD (1.44 MB)).

The meme-makers use the floppy because it has become a symbol of technological bankruptcy. In OS (operating system) GUIs (graphical user interface) however, it does endure as the "save" icon and all the evidence to date does suggest that symbolic objects like icons do tend to outlive their source, thus the ongoing use in IT of analogue, rotary dial phones in iconography and the sound of a camera's physical shutter in smart phones.  Decades from now, we may still see representations of floppy diskettes.

The last of the mainstream floppy diskettes was the 3½ inch (89 mm) unit, introduced in 1983 in double density form with a capacity of 720 KB (although in one of their quixotic moves IBM used a unique 360 kB version for their JX range aimed at the educational market) but the classic 3½ was the HD 1.44 MB unit, released in 1986.  That really was the end of the line for the format because although in 1987 a 2.88 MB version was made available, few computer manufacturers offered the gesture of adding support at the BIOS (basic input output system) so adoption was infinitesimal.  The 3½ inch diskette continued in wide use and there was even the DMF (Distribution Media Format) with a 1.7 MB capacity which attracted companies like Microsoft, not because it wanted more space but to attempt to counter software piracy; within hours of Microsoft Office appearing in shrink-wrap with, copying cracks appeared on the bulletin boards (where nerds did stuff before the www (worldwideweb).  It was clear the floppy diskette was heading for extinction although slighter larger versions with capacities as high as 750 MB did appear but, expensive and needing different drive hardware, they were only ever a niche product seen mostly inside corporations.  By the time the CD-ROM (Compact Disc-Read-only Memory) reached critical mass in the mid-late 1990s the once ubiquitous diskette began rapid to fade from use, the release in the next decade of the USB sticks (pen drives) a final nail in the coffin for most.

In the mid 1990s, installing OS/2 Warp 4.0 (Merlin) with the optional packs and a service pack could require a user to insert and swap up to 47 diskettes.  It could take hours, assuming one didn't suffer the dreaded "floppy failure".

That was something which pleased everyone except the floppy diskette manufacturers who had in the early 1990s experienced a remarkable boom in demand for their product when Microsoft Windows 3.1 (7 diskettes) and IBM’s OS/2 2.0 (21 diskettes) were released. Not only was the CD-ROM a cheaper solution than multiple diskettes (a remarkably labor-intensive business for software distributors) but it was also much more reliable, tales of an installation process failing on the “final diskette” legion and while some doubtlessly were apocryphal, "floppy failure" was far from unknown.  By the time OS/2 Warp 3.0 was released in 1994, it required a minimum of 23 floppy diskettes and version 4.0 shipped with a hefty 30 for a base installation.  Few mourned the floppy diskette and quickly learned to love the CD-ROM.

What lay inside a 3½ inch floppy diskette.

Unlike optical discs (CD-ROM, DVD (Digital Versatile Disc) & Blu-Ray) which were written and read with the light of a laser, floppy diskettes were read with magnetic heads.  Inside the vinyl sleeve was a woven liner impregnated with a lubricant, this to reduce friction on the spinning media and help keep the surfaces clean.

Curiously though, niches remained where the floppy lived on and it was only in 2019 the USAF (US Air Force) finally retired the use of floppy diskettes which since the 1970s had been the standard method for maintaining and distributing the data related to the nation’s nuclear weapons deployment.  The attractions of the system for the military were (1) it worked, (2) it was cheap and (3) it was impervious to outside tampering.  Global thermo-nuclear war being a serious business, the USAF wanted something secure and knew that once data was on a device in some way connected to the outside world there was no way it could be guaranteed to be secure from those with malign intent (ayatollahs, the Secret Society of the Les Clefs d'Or, the CCP (Chinese Communist Party), the Freemasons, those in the Kremlin or Pyongyang etc) whereas a diskette locked in briefcase or a safe was, paradoxically, the state of twenty-first century security, the same philosophy which has seen some diplomatic posts in certain countries revert to typewriters & carbon paper for the preparation of certain documents.  In 2019 however, the USAF announced that after much development, the floppies had been retired and replaced with what the Pentagon described as a “highly-secure solid-state digital storage solution which work with the Strategic Automated Command and Control System (SACCS).”

It can still be done: Although no longer included in PCs & laptops, USB floppy diskette drives remain available (although support for Windows 11 systems is said to be "inconsistent").  Even 5¼ inch units have been built.

It thus came as a surprise in 2024 to learn Japan, the nation which had invented motorcycles which didn’t leak oil (the British though they’d proved that couldn’t be done) and the QR (quick response) code, finally was abandoning the floppy diskette.  Remarkably, even in 2024, the government of Japan still routinely asked corporations and citizens to submit documents on floppies, over 1000 statutes and regulations mandating the format.  The official in charge of updating things (in 2021 he’d “declared war” on floppy diskettes) in July 2024 announced “We have won the war on floppy disks!” which must have be satisfying because he’d earlier been forced to admit defeat in his attempt to defenestrate the country’s facsimile (fax) machines, the “pushback” just too great to overcome.  The news created some interest on Japanese social media, one tweet on X (formerly known as Twitter) damning the modest but enduring floppy as a “symbol of an anachronistic administration”, presumably as much a jab at the “tired old men” of the ruling LDP (Liberal Democratic Party) as the devices.  There may however been an element of technological determinism in the reform because Sony, the last manufacturer of the floppy, ended production of them in 2011 so while many remain extant, the world’s supply is dwindling.  In some ways so modern and innovative, in other ways Japanese technology sometimes remains frozen, many businesses still demanding official documents to be endorsed using carved personal stamps called the印鑑 (ikan) or 判子 (hanko); despite the government's efforts to phase them out, their retirement is said to be proceeding at a “glacial pace”.  The other controversial aspect of the hanko is that the most prized are carved from ivory and it’s believed a significant part of the demand for black-market ivory comes from the hanko makers, most apparently passing through Hong Kong, for generations a home to “sanctions busters”.

Consecrate

Consecrate (pronounced kon-si-kreyt)

(1) To make or declare sacred; set apart or dedicate to the service of a deity (most often in the context of a new church building or land).

(2) To make something an object of honor or veneration; to hallow.

(3) To devote or dedicate to some purpose (usually in the form “a life consecrated to something”) usually with some hint of solemnly.

(4) In religious ritualism, to admit or ordain to a sacred office, especially (in the Roman Catholic Church) to the episcopate.

(5) In Christianity to sanctify bread and wine for the Eucharist to be received as the body and blood of Christ.

1325–1375: From the Middle English consecraten (make or declare sacred by certain ceremonies or rites), from the Latin & cōnsecrātus & cōnsecrāre (to make holy, devote), perfect passive participle of cōnsecrō, the construct being con- (from the Latin prefix con-, from cum (with); used with certain words (1) to add a notion similar to those conveyed by with, together, or joint or (2) to intensify their meaning) +‎ sacrāre (to devote) (from sacrō (to make sacred, consecrate”), from sacer (sacred; holy).  The most frequently used synonyms are sanctify & venerate (behallow is now rare); the antonyms are desecrate & defile.  The original fourteenth century meaning was exclusively ecclesiastical, the secular adoption in the sense of "to devote or dedicate from profound feeling" is from the 1550s.  The verb was the original for, the noun consecration developing within the first decade of use; it was from the Latin consecracioun (the act of separating from a common to a sacred use, ritual dedication to God) and was used especially of the ritual consecration of the bread and wine of the Eucharist (from the Latin consecrationem (nominative consecratio)), a noun of action from past-participle stem of consecrare.  In the Old English, eallhalgung was a loan-translation of the Latin consecratio.  Consecrate is a verb & adjective, consecration, consecratee, consecratedness & consecrater (also as consecrator) are nouns, consecrates, consecrated & consecrating are verbs and consecratory & consecrative are adjectives; the most common noun plural is consecrations.

The common antonym was desecrate (divest of sacred character, treat with sacrilege), dating from the 1670s, the construct being de- + the stem of consecrate.  The de- prefix was from the Latin dē-, from the preposition dē (of, from (the Old English æf- was a similar prefix).  It imparted the sense of (1) reversal, undoing, removing, (2) intensification and (3) from, off.  In the Old French dessacrer meant “to profane” and a similar formation exists in Italian.  However, the Latin desecrare meant “to make holy” (the de- in this case having a completive sense).  In Christianity, to deconsecrate is not a desecration but an act of ecclesiastical administration in which something like a church or chapel ceases to be used for religious purposes and is able to be sold or otherwise used.  It means that in Christianity the notion of “sacred sites” is not of necessity permanent, unlike some faiths.  The alternative unconsecrated seems now obsolete but was once used as a synonym of deconsecrated (and also in clerical slang to refer to laicization (defrocking)).  The un- prefix was from the Middle English un-, from the Old English un-, from the Proto-West Germanic un-, from the Proto-Germanic un-, from the primitive Indo-European n̥-.  It was cognate with the Scots un- & on-, the North Frisian ün-, the Saterland Frisian uun-, the West Frisian ûn- &  on-, the Dutch on-, the Low German un- & on-, the German un-, the Danish u-, the Swedish o-, the Norwegian u- and the Icelandic ó-.  It was (distantly) related to the Latin in- and the Ancient Greek ἀ- (a-), source of the English a-, the Modern Greek α- (a-) and the Sanskrit अ- (a-).

The word "consecrate" is of interest to etymologists because of the history.  By the early fifth century, Rome was forced to recall the legions from Britain because the heart of the empire was threatened by barbarian invasion.  This presented an opportunity and not long after the soldiers withdrew, the Angles, Saxons and Jutes landed on the shores of the British Isles, beginning the Germanic invasion which would come to characterize Britain in the early Middle Ages.  As the invaders forced the native Celts to escape to Wales, Ireland and the northern districts of Scotland, the Celtic language and indeed the last residues of Latin almost vanished; in a remarkably short time, the culture and language in most of what is now England was almost exclusively Germanic.  It was the arrival of Christianity in the sixth century which caused Latin to return; with the faith came nuns & priests and the schools & monasteries they established became centres of literacy and stores of texts, almost all in Latin.  For a number of reasons, the Germanic tribes which by then had been resident for five generations, found Christianity and the nature of the Roman Church attractive and readily adopted this new culture.  At this time words like temple, altar, creed, alms, monk, martyr, disciple, novice, candle, prophet and consecrate all came into use and it was the mix of Latin & the Germanic which formed the basis of The Old English, a structure which would last until the Norman (as in "the Northmen") invasion under William the Conqueror (circa 1028-1087; King William I of England 1066-1087) in 1066 at which point Norman-French began to infuse the language.

Bartholomew I (Dimitrios Arhondonis (b 1940); Ecumenical Patriarch of Constantinople since 1991) consecrating his Patriarchal Exarch in Ukraine to the episcopate, Istanbul, November 2020.

Additionally, just as buildings, land and other objects can be consecrated and deconsecrated, they can subsequently be reconsecrated (to consecrate anew or again), a verb dating from the 1610s.  In the wars of religion in Europe and places east, when buildings often swapped in use between faiths as the tides of war shifted, this lead even to theological debate, some arguing that when a church was re-claimed, there was no need to perform a reconsecration because there had been no valid act of deconsecration while other though “a cleansing reconsecration” was advisable.  The re- prefix was from the Middle English re-, from the circa 1200 Old French re-, from the Latin re- & red- (back; anew; again; against), from the primitive Indo-European wre & wret- (again), a metathetic alteration of wert- (to turn).  It displaced the native English ed- & eft-.  A hyphen is not normally included in words formed using this prefix, except when the absence of a hyphen would (1) make the meaning unclear, (2) when the word with which the prefix is combined begins with a capital letter, (3) when the word with which the is combined with begins with another “re”, (4) when the word with which the prefix is combined with begins with “e”, (5) when the word formed is identical in form to another word in which re- does not have any of the senses listed above.  As late as the early twentieth century, the dieresis was sometimes used instead of a hyphen (eg reemerge) but this is now rare except when demanded for historic authenticity or if there’s an attempt deliberately to affect the archaic.  Re- may (and has) been applied to almost any verb and previously irregular constructions appear regularly in informal use; the exception is all forms of “be” and the modal verbs (can, should etc).  Although it seems certain the origin of the Latin re- is the primitive Indo-European wre & wret- (which has a parallel in Umbrian re-), beyond that it’s uncertain and while it seems always to have conveyed the general sense of "back" or "backwards", there were instances where the precise was unclear and the prolific productivity in Classical Latin tended make things obscure.  The Latin prefix rĕ- was from the Proto-Italic wre (again) and had a parallel in the Umbrian re- but the etymology was always murky.   In use, there was usually at least the hint of the sense "back" or "backwards" but so widely was in used in Classical Latin and beyond that the exact meaning is sometimes not clear.  Etymologists suggest the origin lies either in (1) a metathesis (the transposition of sounds or letters in a word) of the primitive Indo-European wert- (to turn) or (2) the primitive Indo-European ure- (back), which was related to the Proto-Slavic rakъ (in the sense of “looking backwards”).

Rose Aymer (1806) by Walter Savage Landor (1775–1864)

Ah what avails the sceptred race,
Ah what the form divine!
What every virtue, every grace!
Rose Aylmer, all were thine.
Rose Aylmer, whom these wakeful eyes
May weep, but never see,
A night of memories and of sighs
I consecrate to thee.

Rose Aylmer is Landor’s best remembered poem, one he dedicated to Rose Whitworth Aylmer (1779-1800), daughter Lord Aylmer and his wife Catherine Whitworth.  Rose sailed to India with an aunt in 1798, dying from cholera within two years. The poem is epigrammatic, written in tetrameters and trimeter iambics with rhyming alternate lines.  It’s a lament for the loss of a divine creature for Rose was imbued with every virtue and grace, the last two lines verse alluding to memories of their night of passion he so vividly recalls, consecrating its memory to her.

Consecration and the Church

Consecrated ground: A church graveyard.

Movie makers sometimes dig into religious themes for plot-pieces or props and one which has been used by those working usually in the horror or supernatural genres is the idea “the dead can’t arise from unconsecrated soil”, one implication being the soul of the deceased cannot ascend to heaven and are compelled for eternity to lie cold and lonely (in horror films there are also other consequences).  However, there’s no basis for this in Christian theology and noting in Scripture which could be interpreted thus but the consecration of burial grounds and the burial of the deceased in consecrated earth seems to have a long tradition in Christianity.  The idea though clearly bothered some and there’s a record of a fifteenth century German bishop assuring seafarers that Seebestattung (burial at sea) is proper, the ceremony alone a sufficient act of consecration.  So, in the Christian tradition, consecrated ground for a burial seems “desirable but not essential”, one’s salvation depending on faith in Jesus Christ and God's grace, not where one’s early remains are deposited.

There were though some other restrictions and in many places the Church did not permit those who had died by their own hand to be laid to rest within the consecrated boundaries of a cemetery; those sinners were buried just outside in unconsecrated ground.  The tradition seems mostly to have been maintained by the Jews and Roman Catholics although it was not unknown among the more austere of other denominations, evidence still extant in the United States.  After the Second Vatican Council (Vatican II; 1962-1965), rules in the Catholic Church were relaxed and the burial in consecrated ground of those who had committed suicide became a matter for the parish priest, a referral to the bishop no longer demanded.  The attitude within Judaism doubtlessly varies according to the extent to which each sect conforms to orthodoxy but generally there has probably been some liberalization, even those with tattoos now able to have a plot among the un-inked, the old prohibition based on the prohibition of one of the many abominations listed by Leviticus (Vayikra) in Chapter 19 of the Old Testament (the Torah or Pentateuch): You shall not make cuts in your flesh for a person [who died].  You shall not etch a tattoo on yourselves. I am the Lord. (Leviticus 19:28).

The Vatican, the USAVC and Legal Fictions

The United States Association of Consecrated Virgins (USACV) is a voluntary association of consecrated virgins living in the world, the purpose of which is said to be “to provide support members in the faithful living out of their vocation to consecrated virginity” and “…to assist one another in service to the Church as befits their state” (Canon 604, Code of Canon Law).

In 2018, a document from the Vatican discussing the role of consecrated virginity drew criticism from some in the USACV which alleged there was a passage in the text which seemed ambiguous.  The issue was whether entering the Church's "order of virgins" requires women genuinely are virgins (in the accepted sense of the word).  Issued on 4 July, by the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, Ecclesiae Sponsae Imago (ESI; The image of the Church as Bride) contained a passage the critics claimed was "intentionally convoluted and confusing" and appeared to suggest “…physical virginity may no longer be considered an essential prerequisite for consecration to a life of virginity.”  The dissenting statement called this implication "shocking", pointing out there “are some egregious violations of chastity that, even if not strictly violating virginity, would disqualify a woman from receiving the consecration of virgins”, adding “The entire tradition of the Church has firmly upheld that a woman must have received the gift of virginity – that is, both material and formal (physical and spiritual) – in order to receive the consecration of virgins.”

The USAVC did seem to have a point, the ESI instructing that “it should be kept in mind that the call to give witness to the Church's virginal, spousal and fruitful love for Christ is not reducible to the symbol of physical integrity. Thus to have kept her body in perfect continence or to have practiced the virtue of chastity in an exemplary way, while of great importance with regard to the discernment, are not essential prerequisites in the absence of which admittance to consecration is not possible.  The discernment therefore requires good judgment and insight, and it must be carried out individually. Each aspirant and candidate is called to examine her own vocation with regard to her own personal history, in honesty and authenticity before God, and with the help of spiritual accompaniment.”

In the spirit of Vatican II, US-based canon lawyers responded, one (herself a consecrated virgin of the Archdiocese of New York) issuing a statement saying, inter alia: “I don't see this as saying non-virgins can be virgins. I see this as saying in cases where there is a real question, it errs on the side of walking with women in individual cases for further discernment, as opposed to having a hard-dividing line to exclude women from this vocation.  The presumption of the document is that these are virgins who are doing this [consecration].  An important thing to do though is to read the questionable paragraph in context with the rest of the document.  The instruction talks a lot about the value of virginity, Christian virginity, the spirituality of virginity.  The nature of this kind of document as an instruction doesn't change the law that it's intended to explain.  The rite of consecration itself is the law, while the instruction is meant as "an elaboration for certain disputed points; it's just giving you further guidance in places where existing law is vague.”

For those not sure if this helped, she went on, verging close to descending to specifics, saying the ESI was offering a “more generous description” of the prerequisite of virginity in “allowing for people in difficult situations to continue some serious discernment”, adding that what ESI appeared to do was cover those “difficult cases” in which a woman cannot answer whether she is a virgin according to a strict standard; those instances where women might have lost their virginity without willing it or against their will, or out of ignorance. Women might thus have “committed grave sins against chastity but not actually lost their virginity in their minds”.  Such a concept has long been a part of criminal law in common law jurisdictions and the Latin phrase actus reus non facit reum nisi mens sit rea (the act is not culpable unless the mind is guilty and usually clipped to “mens rea” (guilty mind)) and is the basic test for personal liability.

Had the Vatican been prepared to descend to specifics it might have avoided creating the confusion and the president of the USAVC, while noting the potentially ambiguous words, stated where “…a woman has been violated against her will and has not knowingly and willingly given up her virginity, most would hold that she would remain eligible for consecration as a virgin. Such a case would require depth of good judgment and insight carried out in individual discernment with the bishop.”  That seemed uncontroversial but the president continued: “In our society, questions of eligibility for the consecration of virgins are raised by those who have given up their virginity, perhaps only one time, and who have later begun again to live an exemplary chaste life.”  What the ESI should have made explicit, she said, was that “…these women do not have the gift of virginity to offer to Christ.  They may make a private vow of chastity, or enter another form of consecrated life, but the consecration of virgins is not open to them.”  Clearly, in the view of the USAVC, the ESI does not change the prerequisites for consecration into the USAVC.  One who is a victim of a violation has surrendered nothing whereas one who willingly succumbed cannot retrospectively re-assume virginity, however sincere the regret or pure their life since.

Pope Innocent VIII wearing the papal triple tiara.

So, according to the Vatican, the state of virginity can, in certain circumstances, be a “legal fiction”, another notion from the common law which allows certain things to be treated by the law as if they were fact however obvious it may be they are not.  That sounds dubious but legal fictions are an essential element in making the legal system work and are not controversial because they have always been well publicized (in a way which would now be called “transparent”) and if analysed, it’s obvious the alternatives would be worse.  Rome actually had “a bit of previous” in such matters.  For example, during the Renaissance, although the rules about the conduct and character of those eligible to become pope were well documented (and had once been enforced), there was Innocent VIII (1432–1492; pope 1484-1492) who, before drifting into an ecclesiastical career, had enjoyed a dissolute youth (something no less common then as now), fathering at least six or seven illegitimate children, one son and one daughter actually acknowledged.  Despite it all, he was created a cardinal and for reasons peculiar to the time proved acceptable as pope while all others did not, not because their pasts were more tainted still but because of curia politics; plus ça change…  After the vote, all the cardinals added their signatures to the document warranting Innocent VIII was of fine character.  Scandalous as it sounds, there were Renaissance popes who were plenty worse; the Vatican in those decades needed plenty of legal fictions.

Witches are also consecrated (by the coven).  Although now most associated with ecclesiastical ceremony & procedure, secular use in the sense of “to devote or dedicate (to something) from profound feeling" has existed since the mid-sixteenth century.  Just for the record, Lindsay Lohan has not been, and has no desire to be consecrated a witch.

Muffler & Scarf

Muffler (pronounced muhf-ler)

(1) A scarf worn around one's neck for warmth.

(2) Any of various devices for deadening the sound (especially the tubular device containing baffle plates in the exhaust system of a motor vehicle) of escaping gases of an internal-combustion engine; also known as silencers.

(3) Anything used for muffling sound.

(4) In armor, a mitten-like glove worn with a mail hauberk.

(5) A boxing glove (archaic).

(6) A slang term for a kiln or furnace, often electric, with no direct flames (technically a muffle furnace)

(7) A piece of warm clothing for the hands.

(8) The bare end of the nose between the nostrils, especially in ruminants.

(9) A machine with two pulleys to hoist load by spinning wheels, a polyspast (from the Latin polyspaston (hoisting-tackle with many pulleys), from the Ancient Greek πολύσπαστον (polúspaston) (compound pulley); a block and tackle.

(10) In World War I (1914-1918) soldier's slang, a gas-mask (some listings of military slang note it a "rare").

(11) An alternative term for the silencer (or suppressor) sometimes fitted to a gun (usually illicitly).

1525–1535: A compound word, the construct being muffl(e) + -er.  Muffle was from the Middle English muflen (to muffle), an aphetic alteration of the Anglo-Norman amoufler, from the Old French enmoufler (to wrap up, muffle), from moufle (mitten), from the Medieval Latin muffula (a muff), of Germanic origin (first recorded in the Capitulary of Aachen in 817 AD), from the Frankish muffël (a muff, wrap, envelope) from mauwa (sleeve, wrap) (from the Proto-Germanic mawwō (sleeve)) + vël (skin, hide) (from the Proto-Germanic fellą (skin, film, fleece)).  An alternate etymology traces the Medieval Latin word to the Frankish molfell (soft garment made of hide) from mol (softened, worn), (akin to the Old High German molawēn (to soften)) and the Middle High German molwic (soft), (mulch in English) + fell (hide, skin).  The suffix –er was from the Middle English –er & -ere, from the Old English -ere (agent suffix), from the Proto-Germanic -ārijaz (agent suffix).  Usually thought to have been borrowed from Latin –ārius, it was cognate with the Dutch -er and -aar, the Low German -er, the German -er, the Swedish -are, the Icelandic –ari and the Gothic -areis.  It was related to the Ancient Greek -ήριος (-ḗrios) and Old Church Slavonic -арь (-arĭ).  In English, it was reinforced by the synonymous but unrelated Old French –or & -eor (Anglo-Norman variant -our), from the Latin -(ā)tor, from the primitive Indo-European -tōr.  Muffler is a noun and mufflerless, unmufflered, demufflered & mufflered are adjectives; the noun plural is mufflers.

Scarf (pronounced skahrf)

(1) A long, broad strip of wool, silk, lace, or other material worn about the neck, shoulders, or head, for ornament or protection against cold, drafts etc.; a muffler.

(2) A necktie or cravat with hanging ends (archaic).

(3) A long cover or ornamental cloth for a bureau, table etc (rare).

(4) To cover or wrap with or as if with a scarf or to use in the manner of a scarf (verb).

(5) In carpentry, a tapered or otherwise-formed end on each of the pieces to be assembled with a scarf joint scarf joint (a lapped joint between two pieces of timber made by notching or grooving the ends and strapping, bolting, or gluing the two pieces together).

(6) In whaling, a strip of skin along the body of the whale, a groove made to remove the blubber and skin.

(7) In steelmaking, to burn away the surface defects of newly rolled steel.

(8) To eat, especially voraciously (often followed by down or up).

1545–1455: From the Old Norse skarfr (end cut from a beam), from skera (to cut) .  The sense of a scarf being a piece of material cut from a larger piece is actually based on the use in carpentry, linked to the Swedish skarf & the Norwegian skarv (patch) and the Low German and Dutch scherf (scarf).  The sense of eating quickly is a now almost extinct Americanism from 1955-1960, thought a variant of scoff, with r inserted probably through r-dialect speakers' mistaking the underlying vowel as an r-less ar.  Etymologists have suggested other lineages such as a link with the Old Norman French escarpe and the Medieval Latin scrippum (pilgrim's pack) but the alternatives have never attracted much support.  Scarf is a noun & verb and scarfie is a noun; the noun plural is scarves or scarfs.  There is no established convention (and certainly no rule) about which plural form is "correct" when referring to the neckwear so all that can be recommended is consistency.  In practice, "scarves" seems more commonly used of the clothing while "scarfs" must always be the spelling in the context of carpentry.    

Lindsay Lohan with Louis Vuitton Sprouse Roses Long Scarf.

Until well into the twentieth century, muffler and scarf were used interchangeably but as the vocabulary associated with motor vehicles became commonplace, "muffler" became increasingly associated with the baffled mechanical device used to reduce the noise emanating from exhaust systems.  The automotive use swamped the linguistic space and muffler became less associated with the neck accessory although it never wholly went away and the upper reaches of the fashion industry maintain the distinction and it of course remains a staple in literary fiction.  Historically, of the garments, muffler was mostly British in use (Americans long preferring scarf) but scarf is now globally the most common form.  One geographically specific use was the "scarfie", a New Zealand slang form which began as a reference to a student at the University of Otago, based on the association with the signature blue-and-yellow scarf said habitually to be worn to signify allegiance to the provincial rugby union team (the Otago Rugby Football Union).  New Zealanders sometime in the mid-twentieth century abandoned mainstream religion and substituted worship of rugby and this was said to be something practiced with the greatest intensity at the University of Otago, the sense of group identity thought to have been reinforced by the country's only medical school having been located there for many decades.  The other great cultural contribution to Western culture was their part in the history of the "chunder mile". 

University of Otago Medical School.

The now-banned chunder mile was similiar in concept to the various "beer miles" still contested in some places, “chunder” being circa 1950s Australia & New Zealand slang for vomiting and of disputed origin.  The rules were simple enough, contestants being required to eat a (cold) meat pie, enjoyed with a jug of (un-chilled) beer (a jug typically 1140 ml (38.5 fl oz (US)) at the start of each of the four ¼ mile laps and, predictably, the event was staged during the university's orientation week.  Presumably, it was helpful that at the time the place was the site of the country’s medical school, thereby providing students with practical experience of both symptoms and treatments for the inevitable consequences.  Whether the event was invented in Dunedin isn’t known but, given the nature of males aged 17-21 probably hasn’t much changed over the millennia, it wouldn’t be surprising to learn similar competitions, localized to suit culinary tastes, have been contested by the drunken youth of many places in centuries past.  As it was, even in Dunedin, times were changing and in 1972, the Chunder Mile was banned “…because of the dangers of asphyxiation and ruptured esophaguses.”

Lindsay Lohan with Burberry scarf.  Made with a heavier fabric this would once have been called a muffler (as Vogue magazine still does).

Although not universal (especially in the US), in the better magazines, fashion editors still like to draw a distinction between the two, a scarf defined as an accessory to enhance the look and made from fabrics like silk, cotton or linen whereas a muffler is more utilitarian, bulkier and intended to protect from the cold and thus made from wool, mohair or something good at retaining body-heat.  That doesn't imply that inherently a muffler is associated with cheapness, the fashion houses able to see a market for a high-priced anything.  Occasionally, muffler is used in commerce as a label of something which looks like a small blanket, worn over the shoulders and resembling an open poncho.  They're said to offer great warmth.

So, scarves and mufflers are both accessories worn around the neck for either or both warmth and style but with historic differences in construction, size & shape, those differences no longer of the same significance because the term “muffler” has become a niche and “scarf” tends to prevail for most purposes.  However, for those who enjoy pedantry (or aspire to edit Vogue), the old conventions can be summarized thus:

Scarfs are usually rectangular or square in shape and available in many sizes and are made for a variety of materials including wool, silk, cotton or synthetic fabrics. They can be woven, knitted, or printed with patterns or designs.  Scarves generally are long and narrow compared to mufflers and can be worn in many styles, the most popular including draped around the neck, wrapped, or knotted.  Now often adopted as a fashion accessories to complement outfits or add a splash of color or texture, the seasonal choice will be dictated usually by temperature because, depending on material and thickness, a scarf can be as warming as a traditional muffler.

Mufflers are also long pieces of fabric, but they tend to be wider and thicker than the traditional, more decorative, scarves.  Being bulkier and there for warmth, mufflers are often knitted or crocheted and may have a more substantial texture to enhance the thermal properties.  The design of a muffler succeeds or fails on the basis of (1) the protection against the elements afforded and (2) the ease with which it snugly will wrap around the neck.  Inherently that means they don’t always offer the same versatility in styling offered by scarves but because the surface area is large, a sympathetic choice of colors or patterns offers interesting possibilities.  Strangely perhaps (and an indication of the way use has shifted), the neckwear worn by supporters of football clubs and such, although they are, in the conventional sense, mufflers, are always describes as scarfs although, in places like Cardiff Arms Park on a cold winter day, those with one wrapped around will be grateful for the warmth.

Avoiding the muffler

An electrically controlled exhaust system "cut-out", the modern version of the old, mechanical, "by-passes".

On cars, trucks and other vehicles with internal combustion engines (ICE) which generate their power by the noisy business of detonating hydrocarbons, mufflers are valued by most people because they make things much quieter.  That's almost always good although in the right place, at the right time, the unmuffled sound of a BRM V16 at 12,000 rpm remains one of the great experiences of things mechanical and on the road, a well-designed chosen combination of engine and muffler can produce a pleasing exhaust note, witness the Daimler V8s of the 1960s.  The BRM, like most racing cars in the era, was unmuffled because there's a price to be paid for quietness and that price is power, the addition to the exhaust system robbing ICE of efficiency.  To try to have the best of both worlds (and seem to comply with the law), some inventive types use "outlaw" (or "special") pipes which work by offering exhaust gasses a "shortcut" to the atmosphere.  In ICEs, there are both down-pipes and dump-pipes.  Their functions differ and the term down-pipe is a little misleading because some down-pipes (especially on static engines) actually are installed in a sideways or upwards direction but in automotive use, most do tend downwards.  A down-pipe connects the exhaust manifold to exhaust system components beyond, leading typically to first a catalytic converter and then a muffler (silencer), most factory installations designed deliberately to be restrictive in order to comply with modern regulations limiting emissions and noise.  After-market down-pipes tend to be larger in diameter and are made with fewer bends improving exhaust gas flow, reducing back-pressure and (hopefully) increasing horsepower and torque.   Such modifications are popular but not necessarily lawful.  Technically, a dump-pipe is a subset of the down-pipes and is most associated with engines using forced aspiration (turbo- & some forms of supercharging).  With forced-induction, exhaust gases exiting the manifold spin a turbine (turbocharger) or drive a compressor (supercharger) to force more of the fuel-air mixture into the combustion chambers, thereby increasing power.  What a dump-pipe does is provide a rapid, short-path exit for exhaust gases to be expelled directly into the atmosphere before reaching a down-pipe.  That obviously avoids the muffler, making for more power and noise, desirable attributes for the target market.  A dump pipe is thus an exit or gate from the exhaust system which can be opened manually, electronically, or with a “blow-off” valve which opens when pressure reaches a certain level.  In the happy (though more polluted) days when regulations were few, the same thing was achieved with an exhaust “by-pass” or “cut-out” which was a mechanical gate in the down-pipe and even then such things were almost always unlawful but it was a more tolerant time.  Such devices, lawful and otherwise, are still installed.