Parcopresis

Parcopresis (pronounced par-kop-ruh-sys)

In mental health, a spectrum condition ranging from a marked reluctance (with associated symptoms of psychological distress) to a physical inability to defecate in situations where others will be aware of the activity.

2010s: The word was modelled on paruresis (the inability to urinate in the presence (even if visually segregated) of others), the construct being par(a)- (abnormal, defective) +‎ uresis (urination).  Parcopresis was built by substituting copro- (relating to excrement or dung), from the Ancient Greek κόπρος (kópros) (excrement) for uro- (urine; relating to urine and the urinary system), from the Ancient Greek οὖρον (oûron).  Parcopresis is a noun.  As a class, medical conditions are an exception to the conventions of the English language governing the construction of a noun plural or adjective.  There is no recognized noun plural for parcopresis because medical conditions tend to be referred to in the singular (in the way neither “diabetes” or “arthritis” has a companion noun plural) so the usual practice would be to use phrases like “cases of parcopresis” or “patients with parcopresis”.  Less controversial would be an adjectival form which, following the conventions of English, presumably would be constructed as parcopretic or parcopresic (modelled on the way “psychosis” becomes “psychotic”).  There seems however no evidence of such use and the practice by clinicians remains to use phrases like “patient(s) suffering from parcopresis” or “patient(s) experiencing parcopresis-related symptoms”.  If the condition becomes more studied and more work is published, there may be inguistic innovation.

The word has in the last decade appeared with greater frequency, use triggered apparently by an appearance in 2011 when a case report on paruresis and parcopresis was published in the Revista Brasileira de Psiquiatria (the Brazilian Journal of Psychiatry), describing parcopresis as a psychogenic condition, sometimes related to social anxiety (though distinct from the better known paruresis).  However, despite that (slight) spike which presumably is indicative of some increase in interest in psychological circles, parcopresis has not yet been classified in major diagnostic systems like the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM) or the World Health Organization’s (WHO) International Classification of Diseases (ICD)) although other sources (including the National Phobics Society) do list it as a sub-type of Social Anxiety Disorder (SAD).  By contrast, the urinary counterpart (paruresis) appears in the DSM-5-TR (2022), classified as a social phobia.

In clinical use, parcopresis is known also as psychogenic fecal retention (PFR) or (more conveniently and following the clinical shorthand of paruresis being called “shy bladder”) there’s also “shy bowel” and the even better “poop shy”, defined as “the inability to defecate without a certain level of privacy (and the extent of that level varies between patients)).  It manifests thus as something ranging from a “reluctance or difficulty” associated with the symptoms of significant psychological distress (diaphoresis (excessive perspiration), tachypnoea (hyperventilation), heart palpitations, muscle tension, blushing, nausea & trembling) to actual physical inability.  Although the sample sizes are small, there are instances both of a co-morbidity with paruresis and as a stand-alone condition.  The well-understood reluctance to use public toilets related to their notoriously less than immaculate cleanliness is not an instance of parcopresis; it’s just a product of the fastidiousness in matters of hygiene which civilization has bred into populations enjoying the fruits of modernity and again, this exists on a spectrum (and, impressionistically, women exhibit higher standards than men).  Instead, the triggers for the condition are listed usually as “SSS” (sights, sounds, smells) but this refers not to the revulsion the putative pooper may feel but the fear that others may (1) be in their proximity and thus know what they’re doing, (1) hear them doing it and (3) get a whiff of the aftermath.

While toilets in shared spaces can, for some,  induce parcopresis, for others, in certain circumstances, they can provide a place of sanctuary: Lindsay Lohan in Mean Girls (2004).

Parcopresis is not (yet) a medically recognized condition although the 2011 paper in the Brazilian Journal of Psychiatry did suggest it should be classified as a form of social phobia and historically there’s no requirement a syndrome being widespread to justify a classification: it needs just to have defined parameters.  The extent of the prevalence is thus less relevant than its existence although for the editors of the DSM or ICD to consider an entry would presumably be contingent upon a certain clinical utility, something which wouldn’t seem to preclude listing it among the social phobias.  As far as is known, the only studies exploring the prevalence of the condition have been those with small sample sizes conducted among university students and while obviously not representative of the broader population, all were gender-adjusted and reported between 10-20% of the study population avoided using public toilets for reasons in some way associated with parcopresis, a prevalence significantly higher in females.  By contrast, the more extensively studied paruresis is reported at a level between 2.8-16.4% of the population and is much more prevalent in males (75–92%) than females (8.1–44.6%), the usually explanation being MPSAD (male penis size anxiety disorder).

Clinicians note that although parcopresis is nominally a mental health condition, there can also be physical implications including “stools becoming lodged in the colon and the onset or exacerbation of haemorrhoids (piles).”  There’s thought to be limited scope for drug treatments beyond what anyway may be prescribed in cases of SAD or related conditions and most clinicians recommended approaches such as hypnotherapy, stress management, relaxation training and CBT (cognitive behavioral therapy), the latter usually in the form of graduated exposure therapy (GGT or systematic desensitization).  The CBT approach is well-documented and begins by suggesting patients be reminded “that everyone poops”.  That may not be true because in 2007, the KCNA (Korean Central News Agency, the DPRK’s (North Korea) energetic and productive state media) published a profile of Kim Jong-il (Kim II, 1941–2011; Dear Leader of DPRK (North Korea), 1994-2011) noting the physiology of the Dear Leader was so remarkable he was not subject to bowel movements, never needing to defecate or urinate.  It’s not known if this is a genetic characteristic of the dynasty and thus inherited by Kim Jong-un (Kim III, b circa 1982; Supreme Leader (originally The Great Successor) of DPRK since 2011) but this seems unlikely because the Supreme Leader is known, while on visits to remote locations within the DPRK (ballistic missile tests etc), to be accompanied by a military detail with a portable toilet for his exclusive (and reportedly not infrequent) use.

Doing The Daily Duty (by Cristina “Krydy” Guggeri); clockwise from top left: Vladimir Putin; b 1952; president or prime minister of Russia since 1999), Silvio Berlusconi (1936-2023; prime minister of Italy 1994-1995, 2001-2006 & 2008-2011), Barack Obama (b 1961; US president 2009-2017), Kim Jong-un (Kim III, b 1982; Supreme Leader of DPRK (North Korea) since 2011), Francis (b 1936; pope since 2013) and Benjamin Netanyahu (b 1949; Israeli prime minister 1996-1999, 2009-2021 and since 2022).

Digital artist Cristina “Krydy” Guggeri in 2015 had a viral hit with her depictions of famous (and infamous) world leaders sitting on toilets.  Her “political pooping” project which she called “The Daily Duty” might be of help to those undergoing CBT for parcopresis, one of the recommended techniques being to “visualise a famous person they admire” in such circumstances.  Although not a clinical recommendation, presumably those suffering constipation could adopt the same therapy by visualizing a politician who “gives them the shits”.  That list might be long.

Still, the DPRK’s late and lamented Dear Leader aside, “almost everybody poops” and one intriguing recommendation for a CBT session is for a patient to visualise some famous person they particularly admire, sitting on the toilet, mid-poop.  Different patients obviously will admire a variety of celebrities so it’s a wholly subjective call although, noting the pop-culture zeitgeist, the most common current illustrative recommendation seems to be summon an image of the singer Taylor Swift (b 1989), an honor on which Ms Swift seems not to have commented.  Other practical tips include (1) carry a small air purifier or sanitizing spray to use in a public facility; depending on one’s diet and physiology, it will be necessary variously to spray pre-poop, mid-poop or post-poop, (2) line the inside of the toilet bowl with toilet paper; this will help absorb some of the sound and (3) flush several times while pooping; this will disguise the sound and reduce the smell (in Japan, this has been integrated into some public facilities by having a piped-music system play “waterfall sounds” at sufficient volume to disguise the activity of all but the most enthusiastic poopers).  Water management and conservation is now a matter of sometimes critical importance in cities so the piped sounds of splashing might become more common, the authorities unlikely much to welcome suggestions folk adopt the “multi-flush” strategy.

Filibuster

Filibuster (pronounced fil-uh-buhs-ter (U) or fil-e-bust-ah (non-U))

(1) In US politics, the use of irregular or obstructive tactics by a member of a legislature to prevent the adoption of a measure generally favored or to attempt to force a decision against the will of the majority.

(2) An exceptionally long speech, as one lasting for a day or days, or a series of such speeches to accomplish this purpose.

(3) A member of a legislature who makes such a speech.

(4) By extension, delaying tactics generally.

(5) Historically, an irregular military adventurer, especially one who engages in an unauthorized military expedition into a foreign country to foment or support a revolution.

(6) By extension, to engage in unlawful and private military action; a mercenary soldier (obsolete).

1580–1590: From the Spanish filibustero (pirate), from the Middle French flibustier, a variant of fribustier and probably from the Dutch vrijbuiter (pirate (literally “one plundering freely”).  The construct in Dutch was vrij (free) + buit (booty) + -er (agent), hence the later English noun “freebooter”.  Etymologists note the alteration in the first syllable in French was due to the word being somewhat conflated with vlieboot (light, flat-bottomed cargo vessel with two or three masts) when it was borrowed from the Dutch.  By virtue of the Dutch colonial empire, filibuster was picked up by Indonesian and, as fèilìbǎshìtuō (費力把事拖／费力把事拖), by Chinese.  Filibuster is a noun & verb, filibusterer & filibusterism are nouns, filibusterous is an adjective, filibustering & filibustered are verbs and filibusterist is a noun & adjective; the noun plural is filibusters.

There’s some murkiness about the word’s entry into English, perhaps because the first use was among sailors at sea.  The first recorded instance seems to have been flibutor meaning “pirate” and referring to buccaneers operating in Caribbean waters (almost always French, Dutch, and English “adventurers” (ie pirates)) and that was some sort of variant (possibly an imperfect echoic) of the Dutch vrijbueter (the modern spelling vrijbuiter) (freebooter), the word used of the regions pirates and picked up in Spanish (filibustero) & French (flibustier (earlier fribustier)) forms.  If was this origin which led to the later use in English of “freebooter” to mean “a mercenary; a soldier of fortune” and later still to those irregular combatants, organized into loose (but still structured) formations in the US and travelling during the mid-nineteenth century to Central America or the Spanish West Indies, usually after being hired by a state or insurrectionist force, either to put down or conduct a revolt.

Although now most associated with US politics (notable the Senate), the use of “filibuster” to describe the parliamentary tactic appears not widely to have been used in this context until 1865 although the practice was first this described in 1861, the curious linguistic adoption is explained by the appeal of the notion of obstructionist or recalcitrant legislators acting “like pirates” on the floor of the chamber to “plunder and overthrow” the established order of authority; because of events in Central America and the Caribbean, the word (used in the paramilitary sense since 1853) was in the news  Originally, “filibuster” was used to describe the “ringleader” senator but so institutionalised did it become in Senate procedures that by the early 1890s it was understood as the actual mechanism.  As a delaying tactic, then, as now, it wasn’t exclusive to the Senate bit because of the Senate’s rules, composition and numbers, it was there it could be most effective.  As a tactical mechanism in the US Senate, filibuster continues to enjoy its historic meaning but it’s long been used in many contexts as “verbal shorthand” for “delaying tactic; obstructionism; act of procrastination” and in the US Senate, filibusters can be ended by an act of “cloture” (from the French clôture (closure) and a doublet of closure and clausure (from Late Latin clausūra, from the Classical Latin clauses) (the act of shutting up or confining; confinement).

In its pure form (under rules which permitted “unlimited debate”, subject only to a closing vote by a two-thirds majority among an assembled quorum) the filibuster existed only to 1917 when the first cloture act was passed.  Since then there have been a number of refinements, all designed to limit the extent to which the filibuster can be used to defy the will of a clear majority and in certain situations, most notably votes confirming the appointment of judges to the SCOTUS (Supreme Court of the US) only a bare majority (ie 51 out of 100) is now required, a significant change from what prevailed for most of the republic’s existence when at least 60 votes were needed, something which meant at least some bipartisan support was usually essential.  That applied also to other presidential appointments such as federal judges and cabinet members.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

It was during the administration of George W Bush (George XLIII, b 1946; US president 2001-2009) that the Republican Party began exploring a way to neuter the filibuster which was slowing up (in some cases stopping) their project and what they wanted as a change to the Senate rules which would allow judicial nominees to pass with a simple majority, something obviously topical because the GOP then held 51 Senate seats.  The Republicans plotters first gave their scheme the code-name “The Hulk” but it was them majority leader Trent Lott (b 1941) who gave it the name which stuck: the “Nuclear Option”.  That had some resonance because the point about the use of nuclear weapons is that things can get out of hand and the ensuing conflict can be equally damaging to both sides, something which may explain the long historical reluctance by senators to tinker too much with the filibuster, both sides aware they may need it one day.  In one of those charming coincidences, Senator Lott was compelled to resign the majority leadership because he made a speech praising old Strom Thurmond’s (1902-2003; US senator (Republican- South Carolina) 1954-2003) segregationist policies when running as the Dixiecrat candidate in the 1948 presidential election.  It’s old Senator Thurmond who still holds the record for the Senate’s longest single-person filibuster, his mark of 24 hours: 18 minutes set in August 1957 in an attempt to prevent the passage of the Civil Rights Act (1957).  The act passed into law.  Trent Lott is a confessed Freemason.

Three wise men who, as senate majority leaders, would, from time-to-time, change their views on things: Harry Reid (left), Mitch McConnell (centre) and Trent Lott (right).

As things worked out, the Republicans increased their majority in 2004 and they were never compelled use the nuclear option but by 2013, with the Democrats now enjoying a majority, it was them being filibustered, frustrating their (many) attempts to fill judicial vacancies.  Accordingly, the Democratic majority leader, old Harry Reid (1939–2021; US senator (Democrat, Nevada) 1987-2017), pulled the trigger, changing the Senate’s rules to permit nominees for cabinet posts and federal judgeships to be with a bare majority of 51 votes, the Republican & Democratic positions on the issue now reversed from a decade earlier.  Then Republican minority leader, old Mitch McConnell (b 1942; US senator (Republican- Kentucky) since 1985) warned darkly: “You'll regret this, and you may regret this a lot sooner than you think.”  It’s believed Harry Reid’s middle name (Mason) was a coincidence and it’s not believed he was ever a Freemason although he did as a young man convert to Mormonism.

Notably, Senator Reid must have understood Senator McConnell’s words because he didn’t aim the nuclear option at Supreme Court nominees, meaning it was still necessary to gather at least 60 votes to confirm an appointment.  However, control of the Senate shifted back to the Republicans in the 2014 mid-term elections and in one of his sneakier moves, Senator McConnell decided the house wouldn’t consider the matter of SCOTUS vacancies and delayed things in the hope it would be a Republican in the White House to make the nomination(s).  That attracted much criticism as both naked cynicism and an “unprecedented breach of political conventions” but Senator McConnell knew the rules and his faith was rewarded when Donald Trump (b 1946; US president 2017-2021) won.  Quickly, Senator McConnell pressed the nuclear button, saying that although he led the opposition to what Senator Reid had done in 2013, that had set a precedent and it was one the Republican majority was going to follow.  That was quite a stretch given the simple majority rule had never been applied to the SCOTUS but again, Senator McConnell knew the rules and he had Mr Trump's nominee confirmed in a 54-45 vote.

Philadelphus

Philadelphus (pronounced fil-ah-del-fiss)

(1) Any shrub of the temperate genus Philadelphus, cultivated for their strongly scented showy flowers (family Hydrangeaceae).

(2) As Philadelphus coronaries (mock orange), a deciduous, early summer-flowering shrub with arching branches that bear racemes of richly scented, cup-shaped, pure white flowers in profusion with finely toothed, bright green foliage.  The plant is grown for its ornamental value.

(3) A male given name with origins in the Ancient Greek.

1600s (in botanical use): From the Ancient Greek Φιλάδελφος (Philádelphos) (brotherly love) & philadelphon (loving one’s brother).  Philadelphus is a proper noun.

Philadelphus coronaries (mock orange) in flower.

The mock orange plant has long been valued for its decorative and functional properties.  Thomas Jefferson (1743–1826; US president 1801-1809) was a keen gardener and horticulturalist of some note and on 19 April 1807 noted in his “garden book”: “Planted 9 Philadelphus coronarium, Mock orange in the 4 circular beds of shrubs at the 4 corners of the house.”  Although the origin is uncertain, biologists suspect the strong growing, medium-sized shrub is native either to northern Italy, Austria & Central Romania or Central & North America and Asia; in Europe & North America it has been cultivated at least the sixteenth century.  Before modern standards of taxonomy were codified in the eighteenth century, the plant was classified under the genus Syringa (covering the species of flowering woody plants in the olive family or Oleaceae (commonly called lilacs) and a typically comprehensive description was recorded by Lady (Jean) Skipwith (circa 1748–1826), a Virginia plantation owner and manager still celebrated among botanists for her extensive garden, botanical manuscript notes, and library, the latter reputedly the largest at the time assembled by a woman.  Lady Skipwith called the plant a “Syringa or mock orange” while the US naturalist, explorer & explorer William Bartram (1739–1823) preferred the former, reflecting a scientist’s reverence for anything Greek or Latin.  Syringa was from the stem of the Latin syrinx, from the Ancient Greek σῦριγξ (sûrinx) (shepherd's pipe, quill), the name reflecting the use of the plant's hollow stem to make pipes, flutes & tube.  In modern use, “Mock Orange” tends to be preferred by most, the name derived from the fragrance of the flowers being so reminiscent of orange blossoms.  The origin of the scientific name “Philadelphus” (first applied in the early seventeenth century) is attributed usually to being a tribute to Ptolemy II Philadelphus (Ptolemaîos Philádelphos (Πτολεμαῖος Φιλάδελφος in the Ancient Greek) 309-246 BC, pharaoh (king) of Ptolemaic Egypt (284-246 BC), said to be a keen gardener (which can be translated as “he kept many slaves to tend his gardens”).

The literal translation of the Greek philadelphon was “loving one’s brother”, something used in the sense of “brotherhood of man” as well as when referring to family relationships.  For the pharaoh, the use was a little more nuanced because, after some earlier marital problems, he married his older sister Arsinoe II (316-circa 269 BC).  This appalled the Greeks who condemned the arrangement as incestuous and the couple thus picked up the appellation Philadelphoi (Φιλάδελφοι in the Koinē Greek (sibling-lovers)).  Historians however are inclined to be forgiving and suggest the union was purely for administrative convenience, Egyptian political & dynastic struggles as gut-wrenching as anywhere and there’s no evidence the marriage was ever consummated.  Just to make sure there was the appropriately regal gloss, the spin doctors of the royal court circulated documents citing earlier such marriages between the gods (such as Zeus & Hera).  It certainly set a precedent and the intra-family model was followed by a number of later Ptolemaic monarchs and the practice didn’t end.  The scandalous marriage of Heraclius (circa 575–641; Byzantine emperor 610-641) to his youthful niece Martina resulted in her becoming “the most hated woman in Constantinople” and it was a union certainly consummated for “of the nine children she bore her husband, only three were healthy, the rest either deformed or died in infancy.”

The Philadelphi corridor

The Latin proper noun Philadelphi was the genitive/locative singular of Philadelphus.  In 2024 use spiked because the Israel Defense Forces (IDF) use “Philadelphi Corridor” as military code for the narrow (14 km (9 miles) long & 100 m (110 yards) wide) stretch of land used to separate the Gaza Strip from Egypt; it runs from the Mediterranean coast to the Kerem Shalom crossing with Israel and includes the Rafah crossing into Egypt.  The IDF created the corridor (from Gaza territory) as a “buffer zone” (or “cordon sanitaire”), ostensibly to prevent the Hamas, the PIJ (Palestine Islamic Jihad) and others smuggling weapons and other contraband into Gaza through a remarkable network of underground tunnels.  The corridor assumed great significance after Israel's withdrawal from the Sinai Peninsula in 1982 and later after its disengagement from Gaza in 2005; it has long been among the more contested spaces in the Middle East.  According to the IDF, the term “Philadelphi Corridor” was allocated during a routine military planning conference and the choice was wholly arbitrarily with no historical or geographical significance related to the region or any individual.

Just because a military say a code-name has no particular meaning doesn’t mean that’s true; the IDF is no different to any military.  The most obvious possible inspiration for the “Philadelphi corridor” was the Egyptian pharaoh Ptolemy II Philadelphus but one influence may have been cartographic, the geographic shapes of the Gaza Strip (left) and the US city of Philadelphia, Pennsylvania (right) quite similar and were the monstrosities Northwest, West & Southwest Philadelphia to be annexed by adjacent counties, the shapes of the two would be closer still.  

Lindsay Lohan in Philadelphia, 2012.

The Philadelphi corridor has assumed a new importance because Benjamin Netanyahu (b 1949; Israeli prime minister 1996-1999, 2009-2021 and since 2022) has added Israeli control of it to his list of pre-conditions for any ceasefire in negotiations between his government and the Hamas.  It was designated as a demilitarised border zone after the withdrawal of Israeli settlements and troops from Gaza in 2005, prior to which, under the terms of Israel’s Camp David peace treaty with Egypt (1979), the IDF had been allowed to maintain limited troop formations in corridor but without heavy weapons or heavy armour.  Old Ariel Sharon (1928–2014; prime minister of Israel 2001-2006) arranged the Israeli withdrawal from Gaza subsequently forming the Kadima (Forward) political party because he could persuade the Likud (The Consolidation) party to follow his vision.  Very much a personal vehicle for Mr Sharon, Kadima did not survive his incapacitation from a stroke while the Likud fell into the hands of Mr Netanyahu.  Following the Israeli withdrawal, responsibility for the corridor’s security fell to Egypt and the Palestinian Authority, this maintained until the Hamas took control of Gaza in 2007; it was seized by Israel in May 2024 as the IDF’s Gaza ground offensive extended into Rafah.

Over the years, the tunnel complex has proved a remarkably effective means by which to facilitate cross-border smuggling of weapons, other materiel, fuel and a variety of stuff including food, medicine and consumer goods, despite many attempts by the IDF and Egyptian authorities to end the traffic, the latter perhaps a little less fastidious in their endeavours.  The tunnels are impressive pieces of civil engineering, including electricity, ventilation systems, air-conditioning and communications facilities; some are sufficient large to allow heavy trucks to pass and there has long been speculation about the extent to which financial and logistical support for tunnel construction, maintenance & repair is channelled from the Gulf Arab states.  In Cairo, the government viewed the IDF’s seizure of the corridor with some alarm and remain a “status quo” power, insistent that an ongoing Israeli presence will “endanger” the Camp David peace treaty, no small matter because the “ripple effect” of the 1979 agreement had profound consequences in the region.

Pointing the way: Mr Netanyahu (left) explains the Philadelphi corridor (right).      

Still, Mr Netanyahu has made clear he intends to maintain a military presence in the corridor (including the Rafah crossing) and that remains an unnegotiable condition for a ceasefire with the Hamas; opposition to this stance has come from Cario, the Hamas and some of the third parties involved in the negotiation.  In Tel Aviv, that would not have been unexpected but there is now an increasingly persistent protest movement among Israeli citizens, the allegation being the prime-minister is cynically adding conditions he knows the Hamas will be compelled to reject because as long as the war continues, he can remain in office and avoid having to face the courts to answer some troubling accusations pre-dating the conflict.  Mr Netanyahu responded to this criticism by saying as long as the Hamas remained a threat (later refined to “as long as Hamas remained in control of Gaza”), the offensive needed to continue.  One of the great survivors of Middle East politics, Mr Netanyahu recently assured the more extreme of his coalition partners (described as “right-wing” which, historically, is misleading but descriptive in the internal logic of Israeli politics) by engineering a vote in cabinet binding Israel to retaining control of the corridor.  Despite this, opposition within the cabinet to the ongoing “moving of the goalposts” to prevent any possibility of a ceasefire is said to be growing.  The opposition accused the prime-minister of being more concerned with placating the extremists in his government than securing the release of the remaining hostages seized by the Hamas in the 7 October 2023 attack and left unstated but understood by implication was the message Mr Netanyahu regards them as the “collateral damage” in his manoeuvres to avoid the courts.

Zigzag

Zigzag (pronounced zig-zag)

(1) A line, course, or progression characterized by sharp turns first to one side and then to the other.

(2) One of a series of such turns, as in a line or path (typically in a repeating “Z-like” pattern.

(3) Proceeding or formed in a zigzag:

(4) In sewing, dressmaking etc, a pattern or stitches in this shape.

(5) In military use (land, sea & air), to move or manoeuvre in a zigzaging motion, usually as a form of evasion.

(6) In figurative use, something performed in a non-lineal way, characterized by frequent changes, often in response to external influences such as criticism.

(7) As “zigzag rule”, a rule composed of light strips of wood joined by rivets so as to be foldable, all the opening and closing parts being in parallel planes.

(8) In World War I (1914-1918) US military slang, a slang term for “someone drunk”.

1712: From the mid-seventeenth century French zigzag which replaced the earlier ziczac, from the German zickzack, from the Walloon ziczac, a gradational compound based on Zacke (tack) (familiar in English use as the “zigzagging technique” used in yachting).  It’s thought the coining of the original may have been influenced by the letter “Z” which appears twice, a “Z” able to be interpreted as a representation of a “zigzag movement”.  Less supported among etymologists is the alternative theory the German Zickzack was from Zacke (point; tooth; prong; jagged projection).  The earliest known use in German was to describe military siege approaches, a use adopted (by analogy) by early English landscape architects (then known as “gardeners”) to the layout of appropriately shaped paths in parks.  It was used as an adjective from the mid eighteenth century, the first appearing in 1774.  The brand of cigarette paper (a favorite of many stoners because the glue was said to make joints “easier to roll”) was first sold in 1909.  The adjectival use is common in fabric design and dressmaking, the zigzag pattern widely used.  In sewing, a zigzag stitch is one of the standard set in sewing machines, used usually to finish edges, the attachment to create such stitches known as a zigzagger.  The hyphenated spelling zig-zag is common.  Zigzag is a noun, verb adjective & adverb; zigzaggedness & zigzagger are nouns and zigzagged & zigzagging are verbs; the noun plural is zigzags.

ZIG is used as an acronym for a number of purposes including (1) zoster immune globulin (a globulin fraction of pooled plasma from patients who have recovered from herpes zoster and used prophylactically for immuno-suppressed children exposed to varicella and therapeutically to ameliorate varicella infection), (2) a general-purpose imperative, statically typed, compiled programming language intended as a modern successor to the C language and is (3) the abbreviation of Zimbabwe Gold, the official national currency of Zimbabwe since April 2024; it began in October 2023 as a gold-backed digital token in October 2023.  ZAG is the International Air Transport Association’s (IATA) code for Zagreb International Airport, Croatia and to describe Zymosan-Activated Granulocytes (a type of white blood cell (granulocytes) that have been stimulated by exposure to zymosan, a polysaccharide derived from the cell walls of yeast species like Saccharomyces cerevisiae).

Lindsay Lohan with Kim Kardashian (b 1980) with strategically placed “gash” in dress.

The feature may be described as either a “zig” or “zag” because the terms are interchangeable.  However, were there to be two connected gashes which assume opposite directions: that would be a “zigzag”.  While the nature of the formation of the words “zig” & “zag” is not unique, it is unusual in that, dating from the late eighteenth century, both were extractions: back-formation from “zigzag”.  A notable quirk of zig & zag is that interchangeably they can be used to mean the same thing yet when used in the same sentence, they mean “to move in opposite directions”.  In separate use, it thus matters not whether one says “she zigged around” or “she zagged around”; the meaning is the same.  Used together however, the rule is strict: she will always be described as “zigzagging” and never “zagzigging”.  Zigzag is often intended to be humorous and when applied to politicians it’s a way of saying they are “being evasive” or “flip-flopping”.

Lindsay Lohan wearing a Tolani zig zag scarf (given it was winter, the piece should probably be described as a “muffler”) in the style made famous by the Italian fashion house Missoni, New York, November 2007.

Founded in 1953 by Ottavio (1921-2013) and Rosita (b 1931) Missoni, the house became well-known during the 1960s for their vibrant and colorful knitwear, the signature motif of which was a distinctive zigzag pattern.  The technology which made the garments possible was not new, the Missoni’s “re-discovering” the long discarded “Rachel” machines traditionally used to create the shawls worn in the south of Italy, devices which permitted an almost infinite variation of lines and styles within a given design; such things were of course possible using other machinery but the versatile Rachels allowed changes to be integrated into the production line process, making possible economies of scale not available to other manufacturers; all that was required was a quick juggling of the assembly’s array of multi-colored points and what would emerge was fabric with horizontal and vertical lines in a rainbow of colors.  Ottavio Missoni did acknowledge the stylistic debt owed, once saying: “For a thousand years, the Incas have been copying my knit sweaters…”

A swatch of Missoni's signature zigzag.

The event which made Missoni famous was at the time thought scandalous although, given what these days is worn on catwalks and red carpets, it seems quaint indeed.  After their first, well-received, catwalk show in 1966, Missoni was invited to the event held in Florence’s Pitti Palace in April 1967 and it was only during last-minute rehearsals Rosita Missoni became aware the shape and color of the models’ bras were clearly visible, distracting attention from the unique zigzagging patterns which were the brand’s signature.  With no time to arrange a fix like skin-toned bodysuits, her solution was for the models to remove their bras; that solved the problem but replaced one distraction with another, the assembled pack of photographers most impressed because, under venue’s unusually bright lights, the pieces became transparent.  Since dubbed “The Battle of the Bras”, at the time not all thought the look “appropriate” but it generated much publicity and was one of the reasons Milan would in the late 1960s emerge as one of the world’s fashion capitals, the photographers following the Missonis back to Milan.  The couple weren’t invited to the next year’s Pitti Palace show but Vogue, Marie Claire, Elle, and Harper's Bazaar all provided generous coverage and the Rubicon had been crossed, Yves Saint-Laurent (1936–2008) in 1968 displaying the “see-through” look.  Since then, it’s never gone away.

PLA Shenyang J-8II (left) and USN Lockheed EP-3E ARIES II (right)

The phrase “he zigged when he should have zagged” came into common use in the mid-twentieth century and is believed to have been popularized by radio sports commentators who needed something “graphical” to paint a “word picture” of why a football player had been tackled.  The origin is thought to be sardonic military humor and a euphemism for “he was killed while attempting an evasive maneuver”.  An example of “he zigged when he should have zagged” was the fate of the unfortunate Lieutenant Commander (shao xiao) Wang Wei (1969-2001) of the People's Liberation Army (PLA) Navy of the PRC (People’s Republic of China), killed when his Shenyang J-8II interceptor (a Chinese knock-off of the old Soviet-era MiG 21) collided with a US Navy Lockheed EP-3E ARIES II signals reconnaissance aircraft (a development of the old P-3 Orion).  The affair became known as the “Hainan Island Incident” because the damaged EP-3 was forced to land on the Chinese territory of Hainan Island, the ensuring diplomatic spat played out over the next ten days, resolved by the US ambassador to Beijing handing to the PRC’s foreign minister the “Letter of the two sorries”; US surveillance flights have continued and the PLA is now more cautious in its shadowing.  US pilots noted the dark linguistic coincidence of the name “Wang Wei” being pronounced “wong way”.

Jewish Museum Berlin (2001), overhead view (left), exterior (centre) and interior (right).

Designed by US architect Daniel Libeskind (b 1946) and opened in 2001, Berlin’s Jewish Museum is noted for the “zigzag” theme reflected in its floor plan, exterior surfaces and interior detailing.  The “gashes”, a recurring motif, are integral to the design and described as “voids”, deep, empty spaces which “cut their way” through the building, serving as symbols representing the absence, loss, and emptiness left by the Holocaust.  The architect’s idea was to evoke a sense of disorientation & fragmentation, recalling the often disrupted history of the Jewish people in Germany (the Holocaust only the most severe of the pogroms suffered).  According to the museum, the voids are intended to summon in visitors periods of reflection, silence, and remembrance; a recall of what irrevocably has been lost.  In terms of design & effect, one of the most celebrated voids is the "Memory Void" in which houses the installation Shalekhet (Fallen Leaves) by Israeli painter & sculptor Menashe Kadishman (1932–2015), constructed with thousands of metallic faces spread across the floor.  On these, visitors walk, producing a haunting sound many report as “intensifying the emotional experience”.  Voids are not unusual in museums, galleries and other exhibition spaces but unlike some, those in the Jewish Museum contain no exhibits, reminding visitor of the void in Jewish culture rent by the Holocaust.

Psyche

Psyche (pronounced sahyk or sahy-kee)

(1) In the mythology of Ancient Greece and Classical Rome, the personification of the soul.  The beautiful nymph was originally a mortal princess who later married Eros (Cupid, the god of love), was deified and bore him a daughter Hedone (Voluptas).

(2) In the popular imagination, the human soul, spirit, or mind.

(3) In psychology & psychoanalysis, the mental or psychological structure of a person, especially as a motive force (as opposed to the pure physicality of the body).  The psyche is the centre of thought, feeling, and motivation, consciously & unconsciously directing the body's reactions to external influences (the social and physical environment).

(4) In philosophy (in neo-Platonism), the second emanation of the One, regarded as a universal consciousness and as the animating principle of the world.

(5) A variant of the noun, verb & adjective psych (mostly in colloquial use as a clipping of psych(ology)).

(6) In cosmology, a main belt asteroid.

(7) A female given name.

(8) A small white butterfly, Leptosia nina, family Pieridae, of Asia and Australasia; a taxonomic genus within the family Psychidae (bagworm moths).  The butterfly was the symbol of the waif Psykhē, thus the frequency with which depictions of a “departed soul, spirit, ghost” were rendered as winged creatures with some resemblance to butterfly.

(9) As “psyche knot”, a technique of knotting up a woman's hair, said to be imitative of the style used in Ancient Greece but because so many of these notions were based on depictions by Medieval and Renaissance artists, the historical efficacy is dubious (known also as the Grecian knot).

(10) As “psyche mirror”, a tall (originally free-standing, framed & mounted between two posts which allowed vertically to pivot) mirror.  Psyche mirrors are still used as decorative pieces although most full-length mirrors are now wall-mounted or function also a wardrobe doors.  The name was gained from the idea that because it reflected the whole body, it symbolized introspection.  The alternative name is “cheval glass”.

1650s: The seventeenth century adoption of “psyche” as an expression of the notion of “animating spirit, the human spirit or mind” reflected the understanding of the time of what was described as “the soul, mind, spirit; life, one's life, the invisible animating principle or entity which occupies and directs the physical body; understanding, the mind (as the seat of thought), faculty of reason”; something which inhabited and controlled the body yet was something separate.  It was used also of the “ghost, spirit of a dead person” although there were differences in interpretation between the religious and secular.  What has long been a puzzle is the extent of the influence of psȳ́chein (to blow, breathe; to cool, to make dry”.  The Ancient Greek ψυχή (psukhḗ) (“soul, spirit” and literally “breath”) was a derivative of psȳ́chein (thus the uses connected with “to live”), the construct being ψῡ́χω (psū́khō) (I blow) +‎ -η (-ē) but the problem is this seems ever to have enjoyed the meaning “breath”, even in the writings of Homer.  More than one etymologist has been recorded as being “tempted” by the long documented connection with the primitive Indo-European root bhes- (to blow, to breathe) which was the source of the Sanskrit bhas- (thought probably imitative).  However, all admit the existence of a link is scant and the theory is thus a conjecture.  Psyche is a noun & verb, psyched is a verb & adjective and psyching is a verb; the noun plural is psyches.

Psych (never psyche) was used as US student slang for the academic study of “psychology” (later extended to references in various senses) by 1895.  Psychology was from the French psychologie, from the Renaissance Latin psychologia, emulating the Greek construct ψυχή (psukhḗ) + -λογία (-logía) (study of), thus in English as psych(o)- +‎ -ology.  The suffix -ology was formed from -o- (as an interconsonantal vowel) +‎ -logy.  The origin in English of the -logy suffix lies with loanwords from the Ancient Greek, usually via Latin and French, where the suffix (-λογία) is an integral part of the word loaned (eg astrology from astrologia) since the sixteenth century.  French picked up -logie from the Latin -logia, from the Ancient Greek -λογία (-logía).  Within Greek, the suffix is an -ία (-ía) abstract from λόγος (lógos) (account, explanation, narrative), and that a verbal noun from λέγω (légō) (I say, speak, converse, tell a story).  In English the suffix became extraordinarily productive, used notably to form names of sciences or disciplines of study, analogous to the names traditionally borrowed from the Latin (eg astrology from astrologia; geology from geologia) and by the late eighteenth century, the practice (despite the disapproval of the pedants) extended to terms with no connection to Greek or Latin such as those building on French or German bases (eg insectology (1766) after the French insectologie; terminology (1801) after the German Terminologie).  Within a few decades of the intrusion of modern languages, combinations emerged using English terms (eg undergroundology (1820); hatology (1837)).  In this evolution, the development may be though similar to the latter-day proliferation of “-isms” (fascism; feminism et al).

Just as Eros (Cupid) was smitten, the word “psyche” seems to have seduced all whoc wrote on the subject of the soul (however understood).  There was much sense development in Platonic philosophy theological writing, especially that written under Jewish influence; in Biblical use the Greek word was used of (1) “the soul as the seat of feelings, desires, affections etc”, (2) “the soul regarded as a moral being designed for everlasting life” and (3) “the soul as an essence which differs from the body and is not dissolved by death.”  In English, the meaning “human soul” dates from the mid-seventeenth century while the modern sense in psychology of “mind” is said only to have some into use after 1910 which seems surprisingly late.  By 1914 the profession was using the verb “psych” to mean “to subject to psychoanalysis” (ie a shortened form of to “psychoanalyse” and the jargon entered general use, from 1934 used as the term “psych out” (to to outsmart) in baseball, (US) football and also in commerce.  In 1952 it was documented in the card game bridge as meaning “to make a bid meant to deceive an opponent” (bridge players thinking their game too complex for the poker player’s mere “bluff”.  By the early 1960s “psych out” had the general meaning “to unnerve” while to “psych (oneself) up” emerged a decade later, building on “psyched up” (stimulate (oneself), prepare mentally for a special effort) first appeared in newspapers in the US in 1968.

The psyche knot

The Hairdo Handbook: A Complete Guide to Hair Beauty (1964) by Dorothea Zack Hanle (1918-1999); the psyche knot was discussed in Chapter XVIII: Handling and Styling Long Hair.  It would be a different, more difficult, world without the "invisible hairpin".

Although Dorothea Zack Hanle was for some time editor of HairDo magazine, she’s remains best remembered for her food writing, her career including a long tenure as an editor at Bon Appetit, several cookbooks and being one of the founders of Les Dames d'Escoffier, an international women's organization that promotes fine dining and wine.  Ms Hanle had quite a journalistic range, he publications including The Surfer's Handbook (1968), Cooking With Flowers (1971), Cooking Wild Game (1974) and the co-authored children's cookbook, The Golden Ladle (1945).  Additionally, she published also on subjects as diverse as gardening, diet and exercise.

The psyche knot (known also as the Grecian knot) was said to be imitative of the style used in Ancient Greece but because so many of these notions were based on depictions by Medieval and Renaissance artists, the historical efficacy is dubious.  Psyche (alone or with Eros (Cupid), her sisters or others) was a popular subject and while in many paintings her hair is stacked high, it was also not unusual for her tresses to be shown flowing as the German illustrator and painter Friedrich Paul Thumann (1834-1908, Berlin) chose for Cupid and Psyche (1900, left).  In Psyche showing her Sisters her Gifts from Cupid, (circa 1753 (centre)) Jean-Honoré Fragonard, (1732–1806) even showed her “having her hair styled”, presumably with an eponymous knot.  In his Expressionist Cupid and Psyche (1907, right), Edvard Munch (1863-1944) decided she deserved a knot.  Now hung in the Munch Museum in Oslo, it’s of interest because it was painted early in the period when Munch had begun to paint human figures, something which would later make him famous, Cupid and Psyche one of 22 works in his collection called The Frieze of Life.  Ominously, the painting was loaned to Musée d'Orsay (Museum d’Orsay) in Paris where it was part of the Crime and Punishment exhibition, organized to emphasize to the population those crimes attracting a death sentence.

The technique used to tie the psyche know wasn’t new in the 1920s but it was then it became a thing.  At that time, the “bob” had become a popular style among bright young things and their many imitators, part of a trend which was both an aesthetic call and a marker of first-wave feminism, a reaction to previous fashions in which clothing had been constricting and voluminous.  Then, called the “garçonne” (a feminized version of the French garçon (boy)), it now remembered as the “flapper style”, distinguished by an angular, slender silhouette, the irony of the look (for all but the genetically lucky) that having abandoned corsets during World War I (1914-1918), most were compelled to seek the help of girdles, garments rather less comfortable than modern shapewear.  Short hairstyles (the bob or the shingle) were an essential part of the “boyish look”, albeit offset by the deliberately obvious application of rouge, eyeliner and lipstick which was famously red.  Some women however wanted “a bob each way” (as it were), liking the short-hair look but wanting to retain the flexibility to display a mane when circumstances demanded or an opportunity was presented.  The solution can be thought of as the “faux bob” and while there were a number of ways to achieve this (including the famous “side-pods”), the psyche know was the simplest to execute and, done properly, would survive an evening’s dancing without the dreaded, annoying “flyaway bits”

The psyche mirror

La Psyché (known in English as The Psyche Mirror, 1876, left), oil on canvas by the French artist Berthe Morisot (1841-1895), Thyssen-Bornemisza Museum, Madrid, Spain shows a woman before a classic “psyche mirror” (known originally as a “psyche glass” (looking-glass still the preferred form among a certain subset (the one in which at cards a jack is called a knave)).  Lindsay Lohan (right) illustrates this generation’s use of the psyche mirror for full-length selfies.  Ms Lohan was with child when this selfie was snapped in New York during 2022 (note the comfortable shoes).  The original psyche mirrors were tall, free-standing, framed & mounted between two posts which allowed them vertically to pivot), the advantage being it made it possible for the subject to view herself in a greater aspect range.  The free-standing designs are still sometimes used as decorative pieces but most full-length mirrors are now wall-mounted or function also a wardrobe doors.  The name was gained from the idea that because it reflected the whole body, it symbolized introspection.  The alternative name is “cheval glass”, from the French form chevel glace (mirror).  Chevel was from the French cheval (horse, supporting frame), from the Middle French cheval, from the Old French cheval, from the Late Latin caballus (horse), from the Classical Latin caballus (pack horse) of uncertain origin.  The term thus deconstructs as glass (mirror) mounted in a supporting frame.

Cupid, Psyche and the Nectar of the Gods

In Greek mythology, Psyche was the youngest and loveliest of a king’s three daughters.  So haunting was Psyche’s beauty that people travelled from afar to pay homage, neglecting the worship of Venus (Aphrodite), the goddess of love and beauty, instead venerating the nymph.  Venus became enraged at finding her altars deserted, men instead turning their devotions to the young virgin, watching as she passed, singing her praises and strewing her way with chaplets and flowers.

Indignant at the exaltation of a mortal, Venus began her righteous rant.  "Am I then to be eclipsed in my honors by a mere mortal girl?  In vain then did that royal shepherd, whose judgment was approved by Jove himself, give me the palm of beauty over my illustrious rivals, Pallas and Juno. But she shall not so quietly usurp my honors. I will give her cause to repent of so unlawful a beauty."  Venus summoned her winged son, the mischievous Cupid and telling him of Psyche, ordered her revenge.  "My dear son, punish that contumacious beauty; give your mother a revenge as sweet as her injuries are great; infuse into the bosom of that haughty girl a passion for some low, mean, unworthy being, so that she may reap a mortification as great as her present exultation and triumph."

Obediently, Cupid set to his task.  In the garden of Venus lay two fountains, one of sweet waters, the other of bitter.  Cupid filled two amber phials, one from each fountain and suspending them from the top of his quiver, hastened to the chamber of Psyche, finding her asleep.  He shed a few drops from the bitter fountain over her lips and although though the sight of her moved him almost to pity, touched her side with the point of his arrow.  At the touch she awoke and her eyes gazed upon the invisible Cupid which so enchanted him he became confused and pricked himself with his own arrow.  Helplessly in love, his only thought now was to repair the mischief he had done and he poured the balmy drops of joy over all her silken blonde ringlets.

Psyche, henceforth frowned upon by Venus, gained no benefit from her charms.  While all cast covetous eyes upon her and all spoke her praises, not prince, plebeian or peasant ever asked for her hand in marriage.  Her two sisters had become betrothed to princes but Psyche sat in solitude, feeling cursed by the beauty which had failed to awaken love.  The king and queen, thinking they had incurred the wrath of the gods turned for guidance to the oracle of Apollo who answered: “The virgin is destined for the bride of no mortal lover. Her future husband awaits her on the top of the mountain. He is a monster whom neither gods nor men can resist."

Her parents, distraught, abandoned themselves to grief but Psyche was fatalistic, saying "Why, my dear parents, do you now lament me? You should rather have grieved when the people showered upon me undeserved honors, and with one voice called me a Venus. I now perceive I am victim to that name.  I submit.  Lead me to that rock to which my unhappy fate has destined me."  Accordingly, amid the lamentations of all, she was taken to the peak of the mountain and there left alone.  When the tearful girl stood at the summit, the gentle Zephyr raised her from the earth and carried her on the breeze, bringing her to rest in a flowery dale where she laid down to sleep.  When she awoke, refreshed, she looked around and beheld nearby a grove of tall and stately trees.  Entering the forest, she discovered in its midst a fountain from which bubbled crystal-clear waters and nearby, a splendid palace, so magnificent she knew it the work not of mortal hands, but the retreat of some god.  Drawn by admiration and wonder, she ventured to enter the door.  Amazed at what she saw, she walked along a marble floor so polished it shimmered, golden pillars supported a vaulted roof, walls were enriched with carvings and paintings of fantastic beasts.  Everything upon which her eye fell delighted her.

Soon, although she saw no one, she heard a voice.  "Sovereign lady, all that you see is yours. We whose voices you hear are your servants and shall obey all your commands with utmost care.  Retire, should you please, to your chamber, recline upon your bed of down and when you see fit, repair to the bath.  Your supper awaits in the alcove”.  Psyche took her bath and seated herself in the alcove, whereupon a table appeared laden with extraordinary delicacies of food and nectarous wines.   While she ate, she heard the playing of lute and harp and the harmony of song.

That night she met he husband but he came only in the darkness, fleeing before the dawn, but his words and caresses were of love and inspired in her a like passion.  Often she would beg him to stay so she might behold him in the light but he refused, telling her never to attempt to see him, for no good would come of it and that he would rather have her love him as a man than adore him as a god.  This, Psyche accepted but the days grew long and lonely and she began to feel she was living in a gilded cage.  One night, when her husband came, she told him of her distress, her charms enough to coax from him his unwilling acquiescence that her sisters could visit.  Delighted, she summoned the obedient Zephyr who brought them to the mountain and in happiness, they embraced.

The splendor and celestial delights of Psyche’s palace astonished her sisters but also aroused their envy and they began to pepper her with questions about her husband and she told them he was a beautiful youth who spent his days hunting in the mountains.  Unconvinced, the soon drew from her that she had never seen him and they began to fill her mind with dark suspicions, recalling the Pythian oracle had declared her doomed to marry a direful and tremendous monster.  Psyche protested but they told her the folk living in the valley say the husband is a terrible and monstrous serpent, amusing himself while nourishing her with dainties that he may by and by devour her.  They told to one night to take with her a lamp and sharp blade so that when he slept she might light the lamp and see his true form.  If truly he is a monster they told her, "hesitate not and cut off its head".

Psyche tried to resist her sisters’ persuasions but knew she was curious and that night she took to bed a lamp and a long, sharp knife.  When he had fallen to sleep, silently she arose and lit her lamp, beholding but the most beautiful of the gods, his golden ringlets falling over his snowy neck, two dewy wings on his shoulders whiter than snow, with shining feathers like the tender blossoms of spring.  Entranced, as she moved her lamp better to see his face, a drop of hot oil fell on the shoulder of the god and startled, he opened his eyes and fixed them upon her.  They both were frozen for a few seconds, then suddenly and without a word, he spread his wings and flew out of the window.  Psyche, crying in despair, in vain endeavored to follow but fell from the window to the ground below.

Hearing her fall, Cupid for a moment paused in his flight and turned to her saying, "Oh faithless Psyche, is it thus you repay my love? After I disobeyed my mother's commands and made you my wife, will you think me a monster and would cut off my head?  Go, return to your sisters, who you trust more than me.  I punish you no more than to forever leave you for love cannot dwell with suspicion."  With those words, he flew off, leaving poor Psyche crying into the earth.  For hours she sobbed and then looked around, but her palace and gardens had vanished and she found herself in a field in the city where her sisters dwelt.  She repaired thither and told them her story at which, though pretending to grieve with her, the two evil sisters inwardly rejoiced for both thought as one: that Cupid might now choose one of them.  Both the next morning silently arose and snuck secretly to the mountain where each called upon Zephyr to bear them to his lord but leaping up, there was no Zephyr to carry them on the breeze and each fell down the precipice to their deaths.

The devastated Psyche meanwhile wandered.  Day and night, without food or rest, she searched for her husband and one evening saw in the distance a magnificent temple atop a lofty mountain and she felt her heart beat, wondering if perhaps there was Cupid.  She walked to the temple and there saw heaps of corn, some in loose ears and some in sheaves, mingled with ears of barley.  Scattered about, lay sickles and rakes, the instruments of harvest, without order, as if thrown carelessly from the weary reapers' hands in the sultry hours of the day.  This unseemly confusion disturbed the neat and tidy Psyche and she put herself to work, separating and sorting everything and putting all in its proper place, believing she ought to neglect none of the gods, but prove by her piety to prove she was worthy of their help.  The holy Ceres, whose temple it was, finding her so religiously employed, thus spoke to her, "Oh Psyche, truly your are worthy of our pity, though I cannot shield you from the frowns of Venus, I can teach you how best to allay her displeasure. Go, then, and voluntarily surrender yourself to your lady and sovereign, and try by modesty and submission to win her forgiveness, and perhaps her favor will restore you the husband you have lost."  Filled with both fear and hope, Psyche made her way to the temple of Venus.

Venus met her with anger.  "Most undutiful and faithless of servants," said she, "do you at last remember you have a mistress or have you come to see your sick husband, the one injured by the wound given him by his worthless wife?  You are so ill favored you can be worthy of your lover only by showing industry and diligence.  I shall put you to work".  She led Psyche to temple’s storehouse in which sat vast piles of wheat, barley, vetches, beans and lentils, the food for her birds.  “Separate these grains, put them all in sacks and have it done by night” she commanded, leaving her to the task.  Shocked, Psyche sat silent, moving not a finger.  While she despaired, Cupid ordered an ant, a native of the fields, to bring all ants from the anthill and they gathered on the piles.  Quickly and with the efficiency of their breed, they took grain by grain, making perfect parcels of each and when done, vanished from sight.  As twilight fell, Venus returned from a banquet of the gods and seeing the sacks neatly stacked, became enraged.  "This is no work of yours, wicked one, but his, whom to your own and his misfortune you have enticed."  So saying, she threw her a piece of black bread for her supper and stormed off.

Next morning Venus ordered Psyche to be called and said to her, "Behold yonder grove which stretches along the margin of the water.  There you will find sheep feeding without a shepherd, with golden-shining fleeces on their backs.  Go now, fetch me some of that precious wool gathered from every one of their fleeces."  Standing on the riverbank, wondering at the difficulty of her task, Psyche was about to cross but river god made the reeds speak, telling her "Oh maiden, tempt not the dangerous flood, nor venture among those rams for as long as the sun shines, they burn with a cruel rage to destroy mortals with their sharp horns or rude teeth.  But when the noontide sun has driven them to the shade, and the serene spirit of the flood has lulled them to rest, you may then cross in safety, and you will find the woolly gold sticking to the bushes and the trunks of the trees."  Psyche did as they said and returned with her arms full of the golden fleece but Venus was not pleased.  "Well I know it is by none of your own doings that you have succeeded I do not believe you are of use but I have another task for you.  Here, take this box and go your way to the infernal shades, and give this box to Proserpine and say, 'my mistress Venus desires you to send her a little of your beauty, for in tending her sick son she has lost some of her own'.  Be not too long on your errand, for I must paint myself with it to appear this evening at the circle of the gods."

Psyche now believed her own destruction was at hand and, with no wish to delay what was not to be avoided, dashed to the top of a high tower, preparing to cast herself headlong, thus to descend the shortest way to the shades below.  But then, a voice from the tower said to her, "Why, poor unlucky girl, do you design to put an end to your days in so dreadful a manner? And what cowardice makes you sink under this last danger when you have been so miraculously supported in all your former?"  Then the voice told her how by a certain cave she might reach the realms of Pluto, and how to avoid all the dangers of the road, to pass by Cerberus, the three-headed dog, and prevail on Charon, the ferryman, to take her across the black river and bring her back again. But the voice also cautioned, "When Proserpine has given you the box filled with her beauty, you must never once open or look into the box nor allow your curiosity to pry into the treasure of the beauty of the goddesses."

Encouraged, Psyche obeyed the advice and travelled safely to the kingdom of Pluto. Admitted to the palace of Proserpine, she delivered her message from Venus and soon, she was handed the box, shut and filled with the precious commodity. Then she returned the way she came, glad once more to be in the light of day.  But as she walked along the path, a longing desire overcame her, an urge to look into the box for, as she imagined, a touch of the divine beauty would make her more desired by Cupid so, delicately, she opened the box.  But in there was nothing of beauty but only an infernal and truly Stygian sleep which, being set free from its prison, took possession of her, and she fell in the road where she stood, plunged into a deep sleep, lying there without sense or motion.

But Cupid was now recovered and could no longer bear the absence of his beloved Psyche and slipping through a crack in the window, he flew to where Psyche lay.  He gathered up the sleep from her and closed it again in the box, waking her with the gentlest touch of one of his arrows. "Again," said he, "have you almost perished by the same curiosity.  But now perform exactly the task imposed on you by my mother, and I will take care of the rest."  Then Cupid, as swift as lightning, presented himself before Jupiter with his supplication.  Jupiter was impressed and so earnestly did he plead the cause of the lovers that he won the consent of Venus and on hearing this, sent Mercury to bring Psyche up to the heavenly assembly, and when she arrived, he handed her a goblet ambrosia saying, "Drink this, Psyche, and be immortal; nor shall Cupid ever break away from the knot in which he is tied, but these nuptials shall be perpetual."  Thus Psyche became at last united to Cupid, and in time, born to them was a daughter whose name was Pleasure.

Wedding Banquet of Cupid and Psyche (circa 1517) by Raphael (1483–1520).

The story of Cupid and the OCD Psyche is told by the Roman writer Apuleius (circa 124-circa 170) in three chapters in his rather risqué picaresque novel, The Metamorphoses of Apuleius (which Saint Augustine dubbed Asinus aureus (The Golden Ass (by which it’s today known)).  The Golden Ass is notable as the only full-length work of fiction in Classical Latin to have survived in its entirety and is a work with aspects which would be regarded as novel centuries later, including fantastical imagery, passages like fairy tales and elements which would now be called magic realism.  Like many modern fairy tales, there is a moral to the story and for Apuleius it was that it is love which makes to soul immortal and there was no need for subtlety, Cupid the son of the goddess of desire and Psyche's name originally meant soul.

With the re-discovery (and some re-invention) of much of antiquity during the Renaissance, the story gained much popularity and attracted the interest of artists and from Raphael’s (Raffaello Sanzio da Urbino, 1483–1520) studio came the best known evocation.  One of the scenes is the wedding feast, painted in the form of a hanging tapestry.  Psyche’s guest list was a roll-call of the gods, Ganymede, Apollo, Bacchus and Jupiter are all at the table, the Graces and the Hours in attendance.  The artists (for some the work was executed by professional painters under Raphael’s guidance) do have some fun, very much in the spirit of Apuleius for above the flying Mercury sits, artfully arranged, a suggestive conjunction of certain vegetables and fruits.

The Wedding Feast of Cupid and Psyche (1532) by Giulio Romano.

The romance of Cupid and Psyche drew other artists including the Italian Giulio Romano (Giulio Pippi, circa 1499-1546), a student of Raphael whose influence permeates.  While not highly regarded by critics and better remembered as an architect, Romano is of note because he was among the earliest of the artists whose work can be called Mannerist and certainly his wedding feast painting includes the mythological, a staged and theatrical setting, eroticism and an unusual sense of perspective; all characteristic of Mannerist art although he remained entirely naturalistic in the callipygian rendering of Psyche’s buttocks.

In Shakespeare's late drama The Winter's Tale there’s an allusion to Romano as “that rare Italian master” but despite the bard’s apparent admiration, historians of art treat him as little more than a footnote; the shadow Raphael cast was long.  Some critics seem determined to devalue his work, the Catholic Encyclopaedia (1913) noting it was “prolific and workmanlike, always competent…” but with “…no originality; as a painter, he is merely a temperament, a prodigious worker. His manual dexterity is unaccompanied by any greatness of conception or high moral principle.  His lively but superficial fancy, incapable of deep emotion, of religious feeling, or even of observation, attracted him to neutral subjects, to mythological paintings, and imaginary scenes from the world of fable. Therein under the cloak of humanism, he gave expression to a sensualism rather libertine than poetical, an epicureanism unredeemed by any elevated or noble quality.  It is this which wins for Giulio his distinctive place in art.  His conception of form was never quite original; it was always a clever and bookish compromise between Raphael and Michelangelo.  His sense of color grows ever louder and uglier, his ideas are void of finesse, whatever brilliancy they show is second-hand. His single distinctive characteristic is the doubtful ease with which he played with the commonplaces of pagandom.  In this respect at least, paintings like those of the Hall of Psyche (1532) are historical landmarks.  It is the first time that an appeal is made to the senses with all the brutal frankness of a modern work”. 

Damning with faint praise perhaps.  Grudgingly, the editors did concede that despite being “…distinguished by such characteristics and marked by such defects, Romano occupies nevertheless an important place in the history of art. More than any other, he aided in propagating the pseudo-classical, half-pagan style of art so fashionable during the seventeenth century. It’s mainly through his influence that after the year 1600 we find so few religious painters in Europe”.

One could hardly expect The Catholic Encyclopedia (sub-titled An International work of reference on the constitution, doctrine, discipline and history of the Catholic Church), to find much worthy in a mannerist (or perhaps anything modern).  Mannerism, novel in some ways as it was, was rarely original in form or content.  It was a reaction against the perceived perfection of the neo-classicism of the High Renaissance and artists from Romano on were drawn to Greek mythology, characters like Psyche and Echo able simply and unambiguously to represent the psychological problems muddied by Christian theology.