Buffalo

Buffalo (pronounced buhf-uh-loh)

(1) An animal from the subtribe Bubalina, also known as true buffalos, such as the Cape buffalo, Syncerus caffer, or the water buffalo, Bubalus bubalis.

(2) A related North American animal, the American bison (zoologically incorrect but in use thus since the 1630s).

(3) An ellipsis of buffalo robe.

(4) As the buffalo fish, the Ictiobus spp.

(5) In numismatic slang, a clipping of Buffalo nickel (a copper–nickel five-cent piece struck by the US Mint 1913-1938) and still (rarely) used of nickels.

(6) In numismatic slang, a clipping of “American buffalo” (a gold bullion coin), still used by collectors.

(7) A locality name most prevalent in North America, the Lake Erie port in western New York, the best-known,

(8) A shuffling tap-dance step (associated with the popular song “Shuffle Off to Buffalo”, from the musical film 42^nd Street (1933).

(9) As “buffaloed by”, to be puzzled or baffled; to be confused or mystified.

(10) As “to buffalo”, to impress or intimidate by a display of power, importance etc.

(11) To hunt buffalo (archaic).

(12) To assault (historically, to “pistol-whip”).

1535–1545: An early Americanism (replacing buffel, from the French, noted since the 1510s), from the Spanish or Portuguese búfalo (water buffalo), from the Italian buffalo, from Late Latin būfalus (an alteration of the Classical Latin būbalus (wild ox)), from the Ancient Greek βούβαλος (boúbalos).  The Greek form was originally the name of a kind of African antelope, later used of a type of domesticated ox in southern Asia and the Mediterranean lands.  I’s a word of uncertain origin and the elements may include bous (ox, cow, from the primitive Indo-European root gwou- (ox, bull, cow) but it may be a Greek folk-etymology.  The use of “buffalo” to describe the American bison is a mistake dating from the 1630s and it has endured so long as to become institutionalized.  The other Germanic words (the Dutch buffel, the German Büffel, the Danish böffel etc) are from the French while the Russian buivolu, the Polish bujwoł and the Bulgarian bivol came from the Medieval Latin.  The “Buffalo gnat” was first recorded in 1822 while the term “Buffalo chip” (dung of the American bison used as a fuel) was in use by at least the 1840s.  The origin of the name of the city Buffalo in western New York is disputed, not least because there were never any bison in close proximity to the place.  It may have been based on the name of a native American (ie Red Indian) chief or a corruption of the French beau fleuve (beautiful river).  The use of “buffalo” as a verb meaning “alarm” was documented early in the twentieth century and is probably related to the tendency of the beasts to mass panic.  In many fields, “buffalo” is used as a modifier for many words.  The old synonym buffle is extinct.  Buffalo is a noun & verb, buffaloed & buffaloing are (informal) verbs and buffaloish (non-standard) & buffalo-like are adjectives; the noun plural is buffaloes or buffalos but if used collectively (ie of a herd) buffalo is the usual spelling.  The common collective noun for a group of buffalo is “herd” although “gang” is a recorded US regionalism and some prefer the more evocative “obstinacy”, the label gained by virtue of the beast’s well-documented quality of stubbornness.

Classy Leather’s illustration of the difference in texture between bison and buffalo leather.

The clipping “buff” also tracked a varied path.  Predictably, the word seems first to have been simply a short form of “buffalo” but by the 1560s traders were using it to describe the thick, soft leather obtained from the hides of the creatures which were being slaughtered by the million although then it was almost always spelled “buffe” (ie as “buffe leather”) from the French buffle.  Buff was by the 1780s used generally to describe a “light brownish-yellow” color, based on the hue assume by the buffalo leather in its process form and as early as circa 1600 the old association of “hide” with “skin” led to the phrase “in the buff” (naked), strengthened by buff leather and pale human skin being similar in hue.  Over time, “buff naked" emerged and this morphed into "buck naked," possibly influenced by use of the word “buck” which, in American slang, had been used to refer to male deer, Native Americans, or African-American men in certain contexts. The exact etymological connection is debated, but “buck” here may have been used to evoke an image of primal or raw naturalism.  The evolution continued and by the early nineteenth century there was also “butt naked” obviously more explicit and descriptively accessible to a modern audience, emphasizing the state of stark nudity by referencing the buttocks.  It’s now the most popular of the three slang forms.  All three are unrelated to the use of “buff” to mean “polish a metal to a high gloss”, that based on the original “buffing cloths” being off-cuts of a “buff-coat” (a military overcoat originally made from the hide).  A tool for this purpose is often still called “a buff”.  The noting of “polishing up” by “buffing” was taken up in video gaming (especially role-playing) where it meant “to make a character or an item stronger or more capable”.

Jessica Simpson.

The use of buff to mean “an enthusiast for something with a great knowledge of the topic” (eg Ferrari buff (a very devoted crew); film buff (an obsessive lot who take things very seriously); Lindsay Lohan buff (a calling for some)) was related to the color.  Since the 1820s New York City’s volunteer fire-fighters since had been issued buff-colored protective clothing and their image of daring with more than a whiff of danger in the 1890s attracted a following among young men who cherish ambitions to be firemen some day.  This manifested them rushing to the sites of fires at any time of the day or night, just so they could watch the firemen at work, fighting the fire.  There is something about fire which attracts some and in Australia, where bush firs have always been a feature of the hot, dry seasons, there have been cases of volunteer fire-fighters starting fires, apparently just so they can experience the thrill of extinguishing them; fire being fire, sometimes things end very badly.  As early as 1903 the New York Sun was referring to these enthusiasts (had it been later they might have been called “fire groupies”) as “the buffs” and from this use cam the idea of a “buff” being someone devoted to anything although there’s now more often the implication of “great knowledge of the topic).  In the UK military (mostly in plural) a “Buff” was a member of the Buffs (Royal East Kent Regiment (1572-1961)) and in numismatic slang, a “buff” was a clipping of Buffalo nickel (a copper–nickel five-cent piece struck by the US Mint 1913-1938.).  In UK slang, Buff also meant “a member of the Royal Antediluvian Order of Buffaloes” (which is sort of like the Freemasons but without the plotting and scheming”).  The finger food “Buffalo wings” made famous by the admirable Jessica Simpson (b 1980) gained the name because they were first served in 1964 at Frank & Teressa's Anchor Bar on Main Street, Buffalo.  Ms Simpson’s confusion about the dish (made with chicken wings) may have been caused by them often appearing on menus as “buffalo wings) with no initial capital.

The BUFF.

In USAF (US Air Force) slang, the Boeing B-52 Stratofortress (1952-1962 and still in service) is the BUFF (the acronym for Big ugly fat fellow or Big ugly fat fucker depending on who is asking).  From BUFF was derived the companion acronym for the LTV A-7 Corsair II (1965-1984, the last in active service retired in 2014) which was SLUFF (Short Little Ugly Fat Fellow or Short Little Ugly Fat Fucker).  In rail-transport, a “buff” describes the compressive coupler force that occurs during a slack bunched condition (and is related in that sense to “buffer” which is a physical barrier placed to halt the progress of a train to prevent damage to a structure).  In the slang of the dealers of street drugs, “buff” is any substance used to dilute drugs (by volume) in order to increase profits.  The noun “buffware” is not an IT term (although SysAdmins (system administrators) could probably think of a few products which should be so described); it describes pottery in a buff color. 

Highly qualified porn star Busty Buffy.

A “buffster” is someone who is “buffed” (lean, physically fit) and that use of the word emerged from gym culture during the 1980s, under the influence of buff in the sense of “polish to perfection”.  That influenced also the use of buff to mean “physically attractive; desirable” which began in MLE (Multicultural London English) before spreading to other linguistic tribes; the adverb buffly (in a buff manner; attractively or muscularly) can be used of a buffster (one who is fit and with good muscle definition).  In hospital slang, “to buff” means “to alter a medical chart, especially in a dishonest manner”, something which hints there may be something in Evelyn Waugh’s (1903-1966) warning that the greatest risk to one in hospital is “being murdered by the doctors”.  In the slang of graffiti writers (the term “graffiti artist” does now seem accepted by the art market) a “buff” is the act of remove a piece of graffiti by someone other than the creator.  Buffy is an adjective meaning “of or tending to a buff color” (the comparative buffier, the superlative buffiest) but it’s probably now most associated with the pop-culture character “Buffy the Vampire Slayer” (which seems to have made it a popular name also for porn stars).  Of the color, “buffish” is the alternative adjective.

The phrase “It’ll buff out” is a joke-line in the collector car market which references attempts to downplay the extent or significance of damage.

In 2005, Lindsay Lohan went for a drive in her Mercedes-Benz SL 65 AMG roadster.  It didn’t end well.  Based on the R230 (2001-2011) platform, the SL 65 AMG was produced between 2004-2012, all versions rated in excess of 600 horsepower, something perhaps not a wise choice for someone with no background handling such machinery though it could have been worse, the factory building 350 of the even more powerful SL 65 Black Series, the third occasion an SL was offered without a soft-top and the second time one had been configured with a permanent fixed-roof.

Classy Leather’s “Buffalo Hunter”.

Buffalo leather isn’t suitable for all purposes but it is greatly valued because of the combination of its thickness (compared to cow or goat leather or pig skin) and the unique and different grain patterns.  It’s the thickness which adds to the durability of buffalo leather but despite that it remains soft and flexible, making it an ideal material for premium leather goods such as leather bags, leather accessories, jackets etc.  The Classy Leather operation published an informative guide to buffalo leather and included technical information including what must have be a revelation to some: Although the terms “buffalo” and “bison” tend interchangeably to be used in North America, the leathers are quite distinct and what the industry calls “buffalo leather” usually means leather derived from the Asian Water Buffalo.  Buffalo leather comes from domestic buffalos (almost always Asian Water Buffalo) which mostly are raised for milk or meat; at the end of their productive life, the hides are used to make leather and a variety of processing methods are used, designed to suit the skin structure which has large pores.

1974 Suzuki GT750: The “Water Buffalo”.  The front twin disc setup was added in 1973 and was one of the first of its kind.

The Suzuki GT750 was produced between 1971-1977 and was an interesting example of the breed of large-capacity two-stroke motorcycles which provided much excitement and not a few fatalities but which fell victim to increasingly stringent emissions standards and the remarkable improvement in the performance, reliability and refinement of the multi-cylinder four-stroke machines.  One novelty was the GT750 was water-cooled, at the time rarely seen although that meant it missed out on one of Suzuki’s many imaginative acronyms: the RAC (ram air cooling) used on the smaller capacity models.  RAC was a simple aluminum scoop which sat atop the cylinder head and was designed to optimize air-flow.  It was the water-cooling of the GT750 which attracted nicknames but, a generation before the internet, the English language tended still to evolve with regional variations so in England it was “the Kettle”, in Australia “the Water Bottle” and in North America “the Water Buffalo”.  Foreign markets also went their own way, the French favoring “la bouillotte” (the hot water bottle) and the West Germans “Wasserbüffel” (water buffalo).  Suzuki called those sold in North America the "Le Mans" while RoW (rest of the world) models were simply the "GT750".

Refusenik

Refusenik (pronounced ri-fyooz-nik)

(1) In (originally) informal use, a citizen of the USSR (the Union of Soviet Socialist Republics, 1922-1991), a Soviet citizen (usually Jewish) who was denied permission to emigrate from the Soviet Union (usually to Israel).

(2) By extension, a person who refuses to cooperate with a system or comply with a law as a matter of political principle or because of a moral conviction.

Circa 1975: The construct was refuse + -nik.  The Russian отказник (otkáznik), the construct of which was отка́з (otkáz) (refusal, denial, repudiation, rejection, nonsuit; renunciation, disavowal; breakdown, failure) +‎ -ник (-nik) was a synonym of refusenik.  The -ник suffix was from the Proto-Slavic -ьnikъ, created originally by a nominalization of the adjectives in -ьnъ with the suffix -ikъ (from -ик (-ik)).  The suffix and was used to form masculine nouns, usually denoting adherents etc, the use illustrated by forms such as the dialectal Lithuanian lauk-inykas (peasant, farmer), from laũkas (field) and the Old Prussian lauk-inikis (vassal).  Refuse (in the sense of “to decline a request or demand” was from the Middle English refusen, from the Old French refuser, from the Vulgar Latin refūsāre, a blend of Classical Latin refūtāre (the source also of “refute”) and recūsāre (the source also of recuse).  The use in the sense of “items or material that have been discarded; rubbish, garbage, trash) was a late Middle English borrowing of the Middle French refusé, past participle of refuser (to refuse) which displaced the native Middle English wernen (to refuse).  In English, “refusenik” began as a calque of the Russian отка́зник (otkáznik) and from the mid-1970s, “refusenik” came to be used of someone who refused to do something (usually some law with which most complied), often either as a protest against government policy (conscription) or as a matter of personal autonomy (mandated vaccination).  While the construct of the word was an amusing novelty, the idea conveyed had a long tradition, the English agent noun refuser documented since the late fifteenth century.  The alternative spelling refusnik was not uncommon.  Refusenik is a noun; the noun plural is refuseniks.  Forms like refuseniking & refuseniked are non-standard but used for humorous effect as required.

Technically the –nik suffix corresponds approximately to the English –er in that nearly always it denotes an agent noun (ie it describes a person related to the thing, state, habit, or action described by the word to which the suffix is attached).  The –er suffix was from the Middle English –er & -ere, from the Old English -ere, from the Proto-Germanic -ārijaz, thought most likely to have been borrowed from the Latin –ārius where, as a suffix, it was used to form adjectives from nouns or numerals.  In English, the –er suffix, when added to a verb, created an agent noun: the person or thing that doing the action indicated by the root verb.   The use in English was reinforced by the synonymous but unrelated Old French –or & -eor (the Anglo-Norman variant -our), from the Latin -ātor & -tor, from the primitive Indo-European -tōr.  When appended to a noun, it created the noun denoting an occupation or describing the person whose occupation is the noun.  The connotation however is different in that –er is linguistically neutral (ie the value in the word “murderer” is carried by the “murder” element) whereas a –nik word is usually loaded and that can be negative, positive and often jocular. 

In structural linguistics, the process of creating words by adding a foreign suffix (such as refusenik) is known as “suffix borrowing” (or “affix borrowing”, “prefix borrowing” the obvious companion term).  Refusenik was thus a fork of the phenomenon known as “neoclassical blending” or “neoclassical compounding”, where a foreign morpheme is combined with a native or other language base.  The forms are described as “neologisms created through affixation” and many are coined for jocular effect, the “-nik” subset used to imply a person associated with something, often in a somewhat negative sense, other noted examples including “beatnik” (a member of the “beat” generation of the 1950s, an early example of what would in the 1960s come to be called the “counter culture” and a kind of proto-hippie), “peacenik” (one opposed to war and coined originally to describe those associated with the anti-war movement in the US and opposed to US participation in the conflict in Indochina), “warnick” (the response of the peaceniks to those who supported US policy (which wasn’t picked up by the establishment, unlike “dry”, used originally as a slur by the those who had been labeled “wet” (higher taxes, more social spending etc); the “drys” (smaller government, deregulation etc) liked the term and adopted it although their attempt to give it a little more appeal as “warm & dry” never caught on), “appeasenik” (used in a derogatory sense to describe those who prefer a policy of appeasement to a more robust foreign policy response), “contranik”, (used in a derogatory sense to describe those in the US supporting the right-wing Contras (from the Spanish la contrarrevolución (literally “the counter-revolution”) who between 1979-1990 staged an insurgency against Nicaragua’s Marxist Sandinista Junta), “nogoodnik” (someone disreputable), “neatnick” (someone thought obsessively tidy in their habits), “kibbutznik” (In Israel, a member of a kibbutz (and not necessarily a Russian émigré)), “sweetnik” (one’s sweetheart (male or female), “noisenik” (a musician who produces harsh, discordant music (with deliberate intent rather than through lack of skill) and “nudenik” (a advocate of nude sunbathing).

A 1961 guide to the beatnik world view.

The difference between a “beatnik and a “beat” was that the “Beats” were members of the “Beat Generation” a literary and cultural movement which emerged in the late 1940s and popularized by the writers Jack Kerouac (1922-1969), Allen Ginsberg (1926–1997), William S Burroughs (1914–1997) a Neal Cassady (1926-1968).  Kerouac would describe the Beat state as being “beaten down, exhausted, but also in touch with the raw, spiritual, and authentic experiences of life” and they were a harbinger of the counter-culture of the 1960s.  There were at the time claims there was a distinct “Beat philosophy” but there were so many claims about this that it really can’t be said there was ever a coherent “philosophy” beyond a sense of rebellion against mainstream culture, materialism, and the alleged conformity on post-war America life, the latter something which in later decades would exert a strong nostalgic pull, exploited by a number of politicians.  The term “beatnik” was more about the stereotyped. Superficial elements associated with those who followed what they thought was the “beat lifestyle”.  It’s not fair to say the beatniks were “the Beat’s groupies” but that probably was the public perception, one which imagined them sitting in coffee shops, wearing berets and listening to poetry readings.

The “nik” words belong to a broader class of borrowed affixed words or loanword derivatives, the best known of which are the neoclassical compounds, formed by combining elements (usually prefixes or suffixes) from classical languages, particularly Greek and Latin, with existing words or roots from other languages (or simply combining Greek & Latin elements, something of which some purists don’t approve).  These compound words are common both in general use and specialized or technical fields such as science, medicine, and philosophy.  Well known examples include: “television” (the construct being tele- (from the Greek tēle (far)) + vision (from the Latin videre (to see)), “automobile”, the construct being auto- (from the Greek autos (self)) + mobile (from the Latin mobilis (movable)), “astronaut” (the construct being astro- (from the Greek astron (star)) + -naut (from the Greek nautēs (sailor)), “bicycle”, the construct being bi- (from the Latin bis (twice)) + cycle (from the Greek kyklos (circle; wheel)).

There has never been an authenticated Lindsaygate or Lohangate so, deductively, Lindsay Lohan has lived a scandal-free life although she does have some history of refusenikism.

Refusenik though belongs to the subset of the type coined usually for humorous effect or a commercial purpose and they include the “-zillas” (stormzilla, bridezilla, bosszilla et al), the suffix from the fictional Godzilla and appended to imply something or someone is excessively large, powerful, or monstrous, usually in an exaggerated or absurd way, the “-aholics” (shopaholic, chocoholic, workaholic et al) the suffix appended to The suffix -aholic (from alcoholic) is often humorously attached to nouns to describe someone addicted to or obsessed with something, the “fests” (geekfest, nerdfest, laughfest, foodfest et al, the –fest suffix from the German Fest (festival), appended to describe and event involves much of a certain thing or theme or will attract those of a certain type, the “-o-ramas” (snack-o-rama, fright-o-rama, book-o-rama et al, the -orama suffix from panorama (a wide view) and appended to suggest an abundance or spectacle of something and of course the “-gates” (pizzagate, whitewatergate, snipergate, servergate, benghazigate et al (all in some way related to crooked Hillary Clinton which is interesting), -gate suffix from the Watergate scandal of the early 1970s.  The use of the –gate scandal is an example of what’s called “transferred, implied or imputed meaning” and because it creates form which are “mock-serious”, the words can straddle a range of senses, unlike something like “chocoholic” which, whatever might be the implications for an individual’s health, is always jocular.

In English, the use of the –nik suffix spiked after the USSR in October 1957 launched Sputnik, the first satellite to orbit the Earth although the earlier Yiddish forms (in Yinglish, the words contributed by Yiddish speakers from Eastern Europe) may also have exerted some regional influence, notably in New York where as early as the 1930s nudnik (an annoying person; a pest, a nag, a jerk) had spread beyond the Jewish community.  The association of with Sputnik created a minor industry among headline writers looking for words to describe the failures, explosions and crashes which were a feature of the launches in the early days of the US space program after the Russian’s satellite had so shocked the Americans.  The terms like kaputnik, dudnik and flopnik became briefly famous and contributed to the impression the Soviets were much more advanced in rocketry and related technology but that was misleading because the Russians had suffered just as many failures but theirs were a state secret and therefore unknown outside official circles while for the US launches were televised nationally on network television.  The perceptions generated by kaputnik, dudnik and flopnik also created a political ripple which would play out in the 1960 US presidential election and beyond.  Although Sputnik gave things quite a shove, the suffix had a long history in English and the Oxford English Dictionary (OED) notes raskolnik (a bit of a rascal) was in use by at least 1723.  After following the British Empire to the other side of the world, raskol washed up in PNG (Papua New Guinea) as a noun meaning “a criminal, operating sometimes as part of a gang”.  IN PNG, raskol was from the English rascal (a rogue, a scoundrel, a trickster) and entered Tok Pisin (“talk + pidgin”, one of PNG’s official languages and a creole of Indo-European, Malayo-Polynesian and Trans-New Guinean languages (principally English and Kuanua).  In later editions of The American Language (first published in 1919), the US satirist & critic HL Mencken (1880–1956 and a fair scholar of the tongue) credited the popularity of the practice of appending -nik to the ends of adjectives to create nouns to US Cartoonist Al Capp (1909–1979) who put a few of them in his syndicated Li'l Abner cartoon (1934-1977), Sputnik (1957) & beatnik (1958) respectively an accelerant or product of the process.

While it often was applied humorously, it also was used of those in Israel who refused to participate in military operations conducted by the Tsva ha-Hagana le-Yisra'el (the Israel Defence Forces (IDF)) in the occupied Palestinian territories (which the government of Israel calls “disputed territories” which the refuseniks regards as unlawful under international law.  Language matters much in the Middle East and some still use “Tel Aviv” as the synecdoche for “government of Israel” because recognition Jerusalem (another “disputed” space” as the capital is so limited.  Tel Aviv briefly was the capital between May 1948-December 1949 and a time when ongoing military conflict rendered Jerusalem too unstable for government operations.  Jerusalem was declared the capital in December 1949 and by mid-1950, most of the state’s administrative apparatus was based there but its status as a national capital is recognized by only a handful of nations.

Books (left & centre), academic journals and magazines used the title “Refusenik” in its original sense of “a Soviet citizen (usually Jewish) who was denied permission to emigrate from the Soviet Union (usually to Israel), something which was a feature of the Brezhnev-era (Leonid Brezhnev (1906–1982; Soviet leader 1964-1982)) USSR but it was later adopted (by extension) in the English-speaking world to refer to those refusing to cooperate with a system or comply with a law as a matter of political principle or because of a moral conviction.  Edited by self-described refusenik (in the later sense) Peretz Kidron (1933–2011) and published in 2013 by Bloomsbury, Refusenik (right) applied the word in the later sense of “those who refuse” rather than the original “those who were refused”.  With a blurb including a quote from linguistics theorist & public intellectual Professor Noam Chomsky (b 1928) and a foreword by author and essayist Susan Sontag (1933—2004), it’s likely a few reviews were written before a page was turned.

Gang

Gang (pronounced gang)

(1) A group of (usually male) adolescents who associate closely, often exclusively, for social reasons, especially such a group engaging in delinquent behavior.

(2) A group of people who associate together or act as an organized body for criminal or illegal purposes; A group of people with compatible tastes or mutual interests who gather together for social reasons:

(3) To arrange in groups or sets; form into a gang.

(4) An alternative term for a herd of buffaloes or elks or a pack of wild dogs

(5) A group of shearers who travel to different shearing sheds, shearing, classing, and baling wool (mostly New Zealand rural).

(6) In electronics, to mount two or more components on the same shaft, permitting adjustment by a single control.

(7) In mechanization and robotics, a series of similar tools arranged to work simultaneously in parallel (eg a gang saw is an assembly of blade and conveyor, pulling logs across its blades to cut an entire section into planks with one pass).

(8) As chain gang, a term to describe a work-gang of convicts chained together, usually by the ankles (mostly US, south of the Mason-Dixon Line).

(9) An outbuilding used as a loo (obsolete).

(10) To go, walk, proceed; a going, journey, a course, path, track (chiefly Britain dialectal, northern England & Scotland).

Pre 900: From the Middle English gangen from the Old English gang, gong, gangan and gongan (manner of going, passage, to go, walk, turn out) from the Proto-Germanic ganganą (to go, walk), from the primitive Indo-European ghengh (to step, walk).  It was cognate with the Scots gang (to go on foot, walk), the Swedish gånga (to walk, go), the Old High German gangan, the Old Norse ganga, the Gothic gaggan, the Faroese ganga (to walk), the Icelandic ganga (to walk, go), the Vedic Sanskrit जंहस् (jáṃhas & jangha) (foot, walk) and the Lithuanian žengiu (I stride").  Gang emerged as a variant spelling of gangue; scholars have never found any relation to go.  Gang & ganging are nouns & verbs, ganged is a verb, ganger is a noun and gangster is a noun, verb & adjective; the noun plural is gangs.

A counter-revolutionary gang of four.

The evolution of gang from a word meaning “to walk” to one with a sense of “a group formed for some common purpose” appears to have happened in the mid-fourteenth century, probably via "a set of articles that usually are taken together in going", especially a set of tools used on the same job.  By the 1620s this had been extended in nautical speech to mean "a company of workmen" and, within a decade, gang was being used as a term of disapprobation for "any band of persons travelling together", then "a criminal gang or company" and there was a general trend between the seventeen and nineteenth centuries for it to be used to describe animal herds or flocks.  In US English, by 1724, it applied to slaves working on plantations and by 1855, it was used to mean a "group of criminal or mischievous boys in a city".  Synonyms include clan, tribe, company, clique, crew, band, squad, troop, set, party, syndicate, organization, ring, team, bunch, horde, coterie, crowd, club, shift and posse.  Despite the meaning-shift, both gangway and gang-plank preserve the original sense of the word.

HPM 4 gang power outlet (240v / 10a) with pin pattern used in  Argentina, Australia, China, New Zealand, Fiji, Tonga, Solomon Islands & Papua New Guinea.  This is a "four gang" outlet and not a "gang of four" which is something else.

The seemingly curious use in electrical hardware of the term “gang” to refer to the number of switches or sockets grouped in a housing unit or faceplate arose because electricity was a late arrival to the building industry.  In such hardware, each switch or socket is considered a “gang” (1 gang, 2 gang etc).  The electrical industry borrowed “gang” from its various uses in carpentry, plumbing and mechanical engineering where it was applied to just about any equipment where there existed different versions with different groupings or assemblies of similar items.  In the building industry, “gang” had become a standardized term long before there were electrical products so it was natural it be adopted rather than invent new jargon.

The Gang of Four

Although the term (and variations) has since often been used in both politics and popular culture, the original Gang of Four was a faction of the Chinese Communist Party (CCP), the four members all figures of significance during the Cultural Revolution (1966–1976).  The best known of the four was comrade Chairman Mao Zedong's (1893–1976; chairman of the Chinese Communist Party (CCP) 1949-1976) last wife and the extent to which wife and gang, rather than Chairman Mao, were responsible for what happened in the Cultural Revolution remains a dispute among sinologists.  The Gang of Four were arrested within a month of Mao’s death in 1976 and labelled "counter-revolutionaries”.  After a CCP show trial, they were sentenced either to death or long prison-terms although the capital sentences were later commuted.  All have since died, either in prison or after release in the late 1990s.

The Gang of Four on trial, Beijing, 1981.

Comrade Stalin (1878-1953; Soviet leader 1924-1953) conducted the most notorious of his "show trials" during the great purges of the 1930s but he didn't have television as a platform to spread the message (even so, the Soviet populations seemed to "get it").  The CCP however did arrange edited "packages" of the trial of the Gang of Four to be shown on domestic television and while few would have been on tenterhooks waiting for the verdicts, it must have been an interesting insight to the way the CCP presented such things and a rare glimpse of the actual workings of the party's legal mechanisms.  Although sometimes characterized as the "last act" of the Cultural Revolution, it might be more correct to think of it as a coda and although any legal precedents set or upheld may not have been of much significance, the affair has left a linguistic legacy, "gang of four" used for many purposes both in China and the West.  Such is the power of the phrase in China that in a place like Hong Kong, anyone a bit suspicious (and they know who they are) are advised to meet to groups of no more than three.

Harlot

Harlot (pronounced hahr-luht)

(1) A prostitute or promiscuous woman; one given to the wanton; lewd; low; base.

(2) By extension, in political discourse, an unprincipled person (now rare).

(3) A person given to low conduct; a rogue; a villain; a cheat; a rascal (obsolete).

(4) To play the harlot; to practice lewdness.

Circa 1200: From the Middle English harlot (young idler, rogue), from the Old French harlot, herlot & arlot (rascal; vagabond; tramp”), of obscure origin but thought probably of Germanic origin, either a derivation of harjaz (“army; camp; warrior; military leader”) or a diminutive of karilaz (man; fellow); most speculate the first element is from hari (army).  It was cognates with the Old Provençal arlot, the Old Spanish arlote and the Italian arlotto.  The long obsolete Middle English carlot (a churl; a common man; a person (male or female) of low birth; a boor; a rural dweller, peasant or countryman) is thought probably related.  Harlot was a noun and (less often) a verb, harlotry a noun and harlotize a verb; the present participle was harloting (or harlotting), the simple past and past participle harloted (or harlotted) and there’s no evidence exotic forms like harlotistic or harlotic ever existed, however useful they might have been.  Harlot is a noun & verb, harlotry is a noun, harlotish is an adjective, harlotize and harloted & harloting are verbs; the noun plural is harlots.  The adjective harlotesque is non-standard.

Harlot as a surname dates from at least the mid-late 1100s but by circa 1200 was being used to describe a “vagabond, someone of no fixed occupation, an idle rogue" and was applied almost exclusively to men in the Middle English and Old French.  Geoffrey Chaucer (circa 1345-1400) used harlot in a positive as well as pejorative sense and in medieval English texts it was applied to jesters, buffoons, jugglers and later to actors.  What is the now prevalent meaning (prostitute, unchaste woman) was originally the secondary sense but it had probably developed as early as the late fourteenth century, being well-documented by the early fifteenth.  Doubtless, it was the appearance in sixteenth century English translations of the Bible (as a euphemism for "strumpet, whore") which cemented the association.

In harlotesque mode: Lindsay Lohan in fancy dress as Suicide Squad's (2016) Harley Quinn, Halloween party, London, November 2016.  It may be a cliché but for purposes of fancy dress, fishnet stockings (or tights) are the motif of choice for those wanting the "harlot look". 

The biblical imprimatur didn’t so much extend the meaning as make it gender-specific.  The noun harlotry (loose, crude, or obscene behavior; sexual immorality; ribald talk or jesting) had been in use since the late fourteenth century and the choice of harlot in biblical translation is thought an example of linguistic delicacy, a word like “strumpet” though too vulgar for a holy text and “jezebel” too historically specific.  In this, harlot is part of a long though hardly noble tradition of crafting or adapting words as derogatory terms to be applied to women.  It has to be admitted there are nuances between many but one is impressed there was thought to be such a need to be offensive to women that English contains so many: promiscuous, skeezer, slut, whore, concubine, courtesan, floozy, hooker, hussy, nymphomaniac, streetwalker, tom, strumpet, tramp, call girl, lady of the evening, painted woman et al.  So the bible is influential although there’s a perhaps surprising difference in the translations of that prescriptive duo, Leviticus & Ezekiel: In the King James Version (KJV 1611), harlot appears in thirty-eight versus, but once in Leviticus, nine times in Ezekiel, some of the memorable being:.

Genesis 38:24: And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she [is] with child by whoredom. And Judah said, Bring her forth, and let her be burnt.

Leviticus 21:14: A widow, or a divorced woman, or profane, [or] an harlot, these shall he not take: but he shall take a virgin of his own people to wife.

Joshua 6:25: And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel [even] unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.

Isaiah 1:21: How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

Ezekiel 16:15: But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

Ezekiel 16:41: And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.

Ezekiel 23:19: Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.

Ezekiel 23:44: Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.

Amos 7:17: Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.

Nahum 3:4: Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

Stanley Baldwin election campaign poster, 1929.

Phrases like “shameless harlot” and “political prostitution” used to be part of the lively language of politics but social change and an increasing intolerance of gendered terms of derision have rendered them almost extinct (the language of metaphorical violence is next for the chopping-block: guillotined, knifed, axed etc all on death row).  Harlot’s most notable political excursion came in 1931 when Stanley Baldwin (1867–1947; thrice UK prime-minister 1923-1937) was facing an orchestrated campaign against his leadership by the newspaper proprietors, Lords Rothermere (1868–1940) & Beaverbrook (1879-1964), the "press barons" then a potent force (Beaverbrook called them collectively the "press gang").  Before commercial television & radio, let alone the internet and social media, most information was disseminated in newspapers and their influence was considerable.  The press barons though, whatever their desires, couldn't be dictatorial, as Beaverbrook found when his long campaign for empire free-trade achieved little but they sometimes behaved as if they could at a whim move public opinion and often politicians were inclined to believe them.  Within the UK at the time, Rothermere & Beaverbrook weren’t exactly “by Murdoch out of Zuckerberg” but it’s hard to think of a better way of putting it.

Baldwin in 1931 found a good way of putting it.  His leadership of the Tory party challenged because he refused to support them in what was even then the chimera of empire free trade, he responded with a strident speech which appealed to the public’s mistrust of the press barons, using a phrase from his cousin Rudyard Kipling (1865-1936), ironically a friend of Beaverbrook.  Rothermere & Beaverbrook he denounced as wanting power without responsibility, “…the prerogative of the harlot throughout the ages.”  It was the most effective political speech in the UK until 1940, Baldwin flourishing and empire free trade doomed, although Beaverbrook would keep flogging the corpse for the rest of the 1930s.  Often underestimated, David Lloyd George (1863–1945; UK prime-minister 1916-1922) and Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) would later acknowledge Baldwin as the most formidable political operator of the era.

The oratory of Lloyd-George and Churchill may be more regarded by history but Baldwin did have a way with words and less remembered lines from another of his famous speeches may have influenced climate change activist Greta Thunberg (b 2003).  Delivered in the House of Commons on 10 November 1932 in a debate on disarmament, he argued for an international agreement to restrict the development of the aircraft as a military weapon:

“I think it is well also for the man in the street to realize that there is no power on earth that can protect him from being bombed, whatever people may tell him.  The bomber will always get through…”.  “The only defense is in offence, which means that you have got to kill more women and children more quickly than the enemy if you want to save yourselves. I mention that so that people may realize what is waiting for them when the next war comes.”

Prescient about the way the unrestricted bombing of civilians would be the Second World War’s novel theatre, the phrase "the bomber will always get through" reverberated around the world, chancelleries and military high commands taking from it not the need for restrictions but the imperative to build bomber fleets, Baldwin not planting the seed of the idea but certainly reinforcing the prejudices and worst instincts of many.  That was the power of the phrase; it subsumed the purpose of the speech, the rest of which was essentially forgotten including the concluding sentences:

"I do not know how the youth of the world may feel, but it is no cheerful thought to the older men that having got that mastery of the air we are going to defile the earth from the air as we have defiled the soil for nearly all the years that mankind has been on it."

“This is a question for young men far more than it is for us…”  “Few of my colleagues around me here will see another great war…”  “At any rate, if it does come we shall be too old to be of use to anyone.  But what about the younger men, they who will have to fight out this bloody issue of warfare; it is really for them to decide. They are the majority on the earth. It touches them more closely. The instrument is in their hands.”

“If the conscience of the young men will ever come to feel that in regard to this one instrument the thing will be done.”  “As I say, the future is in their hands, but when the next war comes and European civilization is wiped out, as it will be and by no force more than by that force, then do not let them lay the blame on the old men, but let them remember that they principally and they alone are responsible for the terrors that have fallen on the earth.”

Hansard recorded Baldwin’s speech being greeted with “loud and prolonged cheers”, his enthusiasm for disarmament making him as popular as Neville Chamberlain (1869–1940; UK prime-minister 1937-1940) would briefly be in 1938 when he returned from Germany with a piece of paper bearing Hitler’s signature an a guarantee of “peace in our time”.  Soon, the views on both men would shift but historians today treat them more sympathetically.

The old and the young.

Greta Thunberg (b 2003) and Donald Trump (b 1946; US president 2017-2021), United Nations, New York, September 2019.  Ms Thunberg was attending a UN climate summit Mr Trump snubbed, going instead to a meeting on religious freedom.  Proving that God moves in mysterious ways, Mr Trump took a whole new interest in evangelical Christianity when he entered the contest for the 2016 presidential election.  Ms Thunberg seems to have noted the final paragraphs of Baldwin's speech and while convinced it’s quite right to “lay the blame on the old men” and their blah, blah, blah, which she thinks insufficient to lower carbon emissions, seems confident youth will prove more receptive to doing something about us defiling the earth.

Greta Thunberg, How Dare You? (Acid house mix).