Showing posts sorted by relevance for query Ordinary. Sort by date Show all posts
Showing posts sorted by relevance for query Ordinary. Sort by date Show all posts

Thursday, July 15, 2021

Ordinary

Ordinary (pronounced awr-din-rhe (U) or awr-dn-er-ee (non-U))

(1) Of no special quality or interest; commonplace; unexceptional.

(2) Plain or undistinguished.

(3) Somewhat inferior or below average; mediocre (often when describing sporting competitions or in other contexts where expectations of exceptional performance are high).

(4) Customary; usual; normal; the usual course of things; normal condition or health; a standard way of behavior or action (use now most prevalent in Ireland & Scotland).

(5) In slang (mostly US, south of the Mason-Dixon Line), common, vulgar, or disreputable.

(6) In the definition of jurisdictional limits, immediate, as contrasted with something that is delegated.

(7) In some places, of officials of the agencies of the state, belonging to the regular staff or the fully recognized class.

(8) In ecclesiastical use, an order or form for divine service, especially that used for Mass (the prescribed form of divine service, ie those parts of the Mass that do not vary from day to day and (by extension) in secular use, a book of rules or other document setting out ordinary or regular conduct.

(9) In the rituals of the Roman Catholic Church, the service of the Mass exclusive of the canon.

(10) A member of the clergy appointed to prepare condemned prisoners for death, the use derived from the role of the chaplain of Newgate prison who prepared prisoners for the gallows (obsolete).

(11) In English ecclesiastical law, a bishop, archbishop, or other ecclesiastic (or their deputy or other nominee), in their capacity as an ex officio ecclesiastical authority (typically, a bishop holding an office to which certain jurisdictional powers are attached).

(12) In some US states, a judge of a court of probate.

(13) In a restaurant or inn, a complete meal in which all courses are included at one fixed price per head (as opposed to à la carte service) (both UK use, now rare).

(14) An arrangement whereby an individual hosts others to a meal in a restaurant, latter billing the guests a pre-agreed amount.

(15) A late-nineteenth century term for the penny-farthing bicycle (distinguishing them from the newer “safety bicycles”), still used (along with "hi-wheel" and variants) by hobbyists.

(16) In heraldry, any of the simplest and commonest charges (the “conventional”), such as the bend, fesse & cross, usually in geometric form with straight or broadly curved edges and commonly charged upon shields

(17) In mathematics, (of a differential equation) containing two variables only and derivatives of one of the variables with respect to the other

(18) As All Ordinaries (“all ords” in the market vernacular) index, a share index calculated using the last traded price of 500 of the largest publically listed companies on the Australian Securities Exchange (ASX).

(19) A courier; someone delivering mail or post (used between the sixteenth & nineteenth centuries by those in the service of the Royal Mail).

1250–1300: From the Middle English noun & adjective ordinarie (regular, customary, belonging to the usual order or course, conformed to a regulated sequence or arrangement), from the Anglo-Norman ordenarie, & ordenaire, from the Medieval Latin, noun use of the Classical Latin ordinārius (orderly, regular, of the usual order), the construct being ordin- (stem of ordō (row, rank, series, regular arrangement) (genitive ordinis) + -ārius (the adjectival suffix).  The alternative spelling ordinarie is long obsolete.  Ordinary is a noun & adjective, ordinariness is a noun, ordinarily, extraordinarily & superextraordinarily are adverb and extraordinary (also as extra-ordinary) is an adjective; the noun plural is ordinaries.

In English, the adjective was derived from the noun in the sixteenth century in the sense of “common in occurrence, not distinguished in any way” and this endured in English, the O-Level (once the lowest of the three levels of the General Certificate of Education in the UK secondary school system (dating from 1947 as a contraction of “ordinary level”) remaining available in some overseas systems).  Generally though, the various noun uses adopted between the fourteenth and sixteenth centuries faded for use except in the phrase “out of the ordinary” (someone of something beyond that regularly encountered, expected or customary) although in fields as diverse as steel fabrication and financial market trading, there were such uses from the mid-twentieth century.  The adjective ornery was a dialectal contraction of ordinary (which most sources list as class-based rather than a regionalism) in US English and first documented in 1816 (the history in oral use unknown).  It was used to convey the sense of “poor quality, coarse, ugly” and by the 1860s the meaning ad evolved to the more specific “mean, cantankerous and bad-tempered (orneriness the noun).  That coining hints at the strange history of the word which, following the practice in Latin, began as something neutral meaning “normal, in the expected place, of the expected appearance etc” yet came to be used (as a comparative) also in the negative (somewhat inferior, below average, plain & unexceptional (even rather mediocre).  By contrast, the extra- in extraordinary is used not as an intensifier but to create an antonym; something extraordinary is that which is exceptionally good.  Politicians are most inclined to speak of us as “ordinary people” which presumably implies that even if only sub-consciously, they think of themselves (and others in the political class) as extraordinary and the rest of us as ordinary indeed.

Lord Dawson of Penn (1864–1945; Physician-in-ordinary to the King, 1910-1937).

So calling something ordinary can mean either it’s commonplace (nothing special or unusual) and thus entirely average or its’ below average or of poor quality.  An “ordinary day” might be one pleasingly free of problems or one which has disappointed because nothing especially good happened.  To say someone is ordinary can be a compliment if one is distinguishing them from the surrounding madmen, nutcases and psychos and is essentially the same as calling them “normal” yet it can also mean “dull” or “not that attractive” and just as the politicians know we’re ordinary and they’re not, in the social media age “celebrities” and “ordinary people” really are two separate populations; ‘twas ever thus of course but now it’s an industry.  In ecclesiastical and secular law the old technical meaning persisted.  The title of physician in ordinary to the King (or Queen) is no longer in use but it meant simply the sovereign’s personal doctor and additional doctors who might be summoned were styled either physicians extraordinary or extra physicians.  They needed to be multi-skilled, at least one documented as having euthanized a dying king to ensure the death could be announced in the respectable morning broadsheets rather than the disreputable afternoon tabloids.  Interestingly, years later, Lord Dawson would speak in the House of Lords against the idea of euthanasia being provided for in legislation, maintaining that it was something best left to the judgment of the doctor in the room which will for some confirm the wisdom of Evelyn Waugh’s (1903-1966) observation that the greatest risk to one is hospital is “being murdered by the doctors”.  Although physicians-in-ordinary are no longer described as such, in the Medical Household (attached to the Royal Household in England), the positions of Apothecaries to the King & Occultist to the King have never been disestablished.

In canon law, the term is used still to describe someone having immediate jurisdiction in a given case of ecclesiastical law (typically a bishop within a diocese).  That use dates from the fourteenth century and was picked up in the 1800s in secular judicial administration to refer to a judge vested with the right to handle cases on the basis of ex-officio authority, rather than by delegation.  In other words, that authority was the ordinary, normal authority held by a judge within their jurisdictional competence.  In the UK, the best-known use was in the title Lords of Appeal in Ordinary (the Law Lords in casual use).  These were the judges appointed under the Appellate Jurisdiction Act (1876) to exercise the judicial functions of the House of Lords which was the highest appellate for most cases decided by the UK’s lower courts (apart from a handful of institutions from which cases on appeal proceeded to the Judicial Committee of the Privy Council).  Because the lords of appeal in ordinary technically were appointed as barons in the peerage of England, they thus had the right to sit in the Lords and vote on legislation and this meant ultimately they might be called to decide upon cases dealing with the very laws they’d been part of creating.  In practice this was rarely controversial but it came to bother academic political scientists and other theorists who noted the importance of the doctrine of the separation of powers in a democratic system.  What made it worse (at least on paper) was the lord chancellor (1) sat in and presided over the House of Lords, (2) was ex officio, a judge in the Court of Appeal and the president of the Chancery Division (an inheritance from the days prior to the Judicature Acts (1876) when the lord chancellor headed the old Court of Chancery) and (3) was a member of cabinet.  The office therefore straddled the executive, legislative and judicial functions of government so the fingers were uniquely were in three pies.  It was something which had been discussed for decades before the New Labour government, anxious to do things which would please the various European Union (EU) critics, reformed the arrangements, taking advantage of the prevailing mood to axe from the Lords as many of the hereditary peers as could be managed.  In 2009, New Labour created the Supreme Court of the United Kingdom and the House of Lords ceased to be vested with judicial functions, the lords of appeal in ordinary then in office concurrently appointed as Supreme Court judges and excluded from the Lords until their retirement from the bench.

Lindsay Lohan at the Dorchester Hotel restaurant China Tang, London, June 2017.

Sibyl, Lady Colefax (1874–1950) was an English socialite and interior decorator who in the 1930s & 1940s followed the tradition of hosting “Ordinaries” at London’s Dorchester Hotel, small lunch parties with a set menu, after which she would invoice the guests for their meal.  In the restaurant trade, an “ordinary” was a lunch or dinner in which all courses were included at the one fixed price per head (as opposed to à la carte service).  Because Lady Colefax essentially “bought in bulk” and the menu was what would now be understood as a “chef’s choice”, the prices were good and her address book was the envy of London society so the company was always amusing and occasionally illustrious.  In his infamously indiscrete diaries, Henry "Chips" Channon (1897–1958) would sometimes refer to her as “Old Coalbox” but most of the entries about her were affectionate and sympathetic.

Friday, April 5, 2024

Vulgar

Vulgar (pronounced vuhl-ger)

(1) Characterized by ignorance of or lack of good breeding or taste.

(2) Indecent; obscene; lewd, ribald.

(3) Crude, coarse; unrefined, boorish, rude.

(4) As, the vulgar masses, of, relating to, or constituting the ordinary people in a society (mostly archaic).

(5) Current; popular; common; crude; coarse; unrefined.

(6) As the vulgar tongue, spoken by, or being in the language spoken by, the people generally; the vernacular; colloquial speech (mostly archaic).

(7) Lacking in distinction, aesthetic value, or charm; banal; ordinary.

(8) Denoting a form of a language (applied most often to Latin), current among common people, used especially at a period when the formal language is has become archaic and no longer general spoken use (often with initial capital; usually pre-nominal).

(9) In mathematics, a representation of a fractional number based on ordinary or everyday arithmetic as opposed to decimal fractions.  It refers to one in which two whole numbers (the numerator and denominator) are placed above and below a horizontal line (neither can be zero).  Vulgar fractions are also described as common or simple fractions.  Now rare, in US English, the term vulgar faction is obsolete.

1350-1400: From the early Modern English vulgare, from the vulgāris (belonging to the multitude), from volgus & vulgus (mob; common folk), from the Sanskrit vargah (division, group), from the primitive Indo-European wl̥k.  The construct of vulgāris was vulg(us) + -āris (the suffix a form of -ālis, used to form an adjective, usually from a noun, indicating a relationship or a pertaining to).  As an example of the forks of the root, related European words included the Welsh gwala (plenty, sufficiency), the Ancient Greek ἁλία (halía) (assembly), eilein (to press, throng) & εἰλέω (eiléō) (to compress) and the Old Church Slavonic великъ (velikŭ) (great).  The meaning coarse, low, ill-bred was first recorded in the 1640s, probably from earlier use meaning people belonging to the ordinary class dating from the 1530s.  The derived negative forms such as unvulgar and unvulgarly do exist but are rare to the point of being probably obsolete.  When used in disapprobation, the synonyms include boorish, naughty, tawdry, profane, tasteless, ribald, off-color, disgusting, obscene, impolite, suggestive, indecent, crude, scatological, nasty, filthy & coarse.  As applied to linguists, they include conversational, colloquial, vernacular & folk.  In mathematics, they are common (and most frequently), simple.

Vulgar Latin

Vulgar Latin or Sermo Vulgaris (common speech) is a generic term for the non-standard (as opposed to classical) sociolects of Latin from which the Romance languages developed.  It’s said the works written in Latin during classical times almost always used Classical rather than Vulgar Latin and while that is certainly true of what has survived, the literal volume of ephemeral material written in the vernacular is unknown.  Vulgar Latin was used by inhabitants of the Roman Empire and subsequently became a technical term from Latin and Romance-language philology referring to the unwritten varieties of a Latinised language spoken mainly by Italo-Celtic populations governed by the Roman Republic and the Roman Empire.  Traces appear in some inscriptions, such as graffiti or advertisements but almost certainly the educated population mainly responsible for Classical Latin would also have spoken Vulgar Latin in certain contexts irrespective of their socio-economic background.  In that, things were probably little different then than now, educated people using at least some of the phraseology of the less well-spoken, even if only ironically.

It shouldn’t be confused with "barracks Latin" (originally a casual description of the "rough" language of soldiers and others compared with "polite, educated Latin" of the Roman elite) which is the rendering, with humorous intent, of common English phrases into something which sounds as though it might be Latin.  One of the Monty Python films used the barracks Latin names Sillius Soddus and Biggus Dickus and the best known is Illegitimi non carborundum, an aphorism translating as "don't let the bastards grind you down".  First recorded among soldiers during World War II (1939-1945), an association from which it gained the "barracks" label (although it's not clear in which branch of the military it originated nor even if the coiners were British or American).  It caught on and was famously popularized by Republican candidate Barry Goldwater (1909-1998) during his disastrous 1964 presidential campaign.  Despite the Kennedy assassination, those who voted (and there were many who were prevented from exercising that constitutional right) in the 1964 election represented the United States in the era during which prosperity and optimism were were more widely distributed than at any point in its history.  Vietnam, Watergate, malaise and trickle-down economics would follow.  In the 1964 election, Goldwater lost to President Lyndon Johnson (LBJ, 1908–1973; US President 1963-1969) in one of the biggest landslides in US electoral history.  It was also one of the more polarized campaigns and the electorate responded better to Johnson's "building a great society" than Goldwater's "fear and loathing" although such were the atmospherics that it's now remembered more as "crooked old Lyndon vs crazy old Barry".  Given the opportunity, the country choose the crook.  

Campaign buttons used in the 1964 US presidential campaign: Republican Party  (left) and Democrat Party (right).  It wouldn't be for many decades that the red would be standardized as the color of the Republicans and blue for the Democrats (as the result of a somewhat random allocation of colors by the television networks when illustrating results with charts and other graphics.  As well as ones with the "you know he's nuts" rejoinder, the Democrats also issued buttons with "In your heart you know he might" an allusion to Goldwater having offhandedly remarked that he'd be inclined to "...drop a low-yield atomic bomb on Chinese supply lines in Vietnam."  In this atmosphere, the 1964 presidential election was something of a referendum on who should be handed the launch codes for the US nuclear arsenal.

Barry Goldwater, wringing his hands.

Goldwater hung in his office a sign reminding him of his dictum although his used an embellished barracks Latin: Noli permittere Illegitimatis carborundum (Never let the bastards grind you down).  He always denied being a Freemason and admitted membership only of a fraternal organization known as the Benevolent and Protective Order of Elks.  Founded in 1868, the Elks in their early years borrowed many rites, rituals & regalia from the Freemasons but by the 1880s they were beginning to assume an independent identity.  The masonic-style two degrees required for membership were consolidated into one degree in 1890, the apron was discontinued in 1895 (despite some internal resistance), the secret password ceased to be used after 1899 and the badges and secret handshake were abandoned by 1904.

Although an avowed conservative (with at least some of what that implies), he wasn't above using vulgar English if he thought there was a point to be made.  When told Johnson aide Walter Jenkins (1918–1985)  had been arrested in a YMCA (Young Men's Christian Association) toilet in the act of "performing an indecency upon another man", although he declined to use the event to attack the Democrats (some suggesting he had no wish to provoke the Republicans into probing for evidence of homosexuality among his staff), in "off the record" comments to journalists he would complain: "What a way to win an election, communists and cocksuckers".  As it would transpire, others in the Republican machine didn't share Goldwater's reticence and tried to use the arrest as a smear against the administration but the general public reaction was more amused than outraged.  Jenkins paid a US$50 fine for "disorderly conduct".

In the election, Goldwater did however win five states in the South, the best result by a Republican in the region since the reconstruction-era after the US Civil War (1861-1865), a harbinger of the shift in political alignment which would transform the South from a Democratic stronghold (the so-called “Solid South”) into a bastion of Republican strength.  There were many reasons for this and it may be some of them were probably more significant than Goldwater's uncompromising positions on economics and his staunch anti-communism.  Nevertheless, his mystique among American conservatives remains based on the legend of him being the intellectual trailblazer for the “Regan Revolution” and the transformation of the Republican party from a centrist aggregation of the north-eastern establishment into a collective of regional and sectional pressure groups, the factionalism prone to unleashing the forces of extremism which now contest for control.  After Ronald Reagan’s (1911–2004; US President 1981-1989) victory in 1980, one Washington Post columnist noted the feeling of those who had voted for Goldwater in 1964 being one of vindication, regretting only it had taken “…sixteen years to count the votes".  Although it doesn't seem Donald Trump (b 1946; US president 2017-2021 and since 2025) has discussed the matter, when issuing the pardons for the "J6 hostages" (the 1500-odd who stormed the capitol building on 6 January 2021 in an attempt to stop the (2020) election declaration), he may have had in mind old Barry Goldwater's famous words in his acceptance speech (of the Republican nomination for 1964) in San Francisco: "Extremism in the defense of liberty is no vice."  Mulling over what he plans to do in his second term (some of which may not be constitutional), he might also recall Goldwater's observation: "I don't necessarily buy the idea that what the supreme court says is the law of the land."  Presumably Mr Trump is also not unaware of one of Richard Nixon's (1913-1994; US president 1969-1974 and a one-time practicing lawyer) Watergate-era doctrines: "If the president does it, then it's legal."  He may not however have heard of the observation by US journalist Norman Cousins (1915-1990): "Richard Nixon's motto was, if two wrongs don't make a right, try three" but some of the antics of Trump White House suggest the method may be being dabbled with.      

The vulgar, indecent, obscene, lewd & ribald

Although the technical uses in mathematics and the categorization of Latin strains are long established, the best known and most common use of “vulgar” is to describe things considered indecent, obscene, lewd or ribald.  Given the habits and tastes of men, there’s little shortage of such material thus to be described but shifts in public perception and tolerance means vulgarity is a moving target and there is certainly no consensus, opinions varying not only between but within regions, class, generations and probably just about any segmentation of society yet devised.  The unifying factor though is usually anything involving sex or any conventionally sexualized body parts (such as the foot fetishists free to indulge most aspects of their hobby).  Although in recent decades there’s been something of a retreat, this remains a permissive age as regards what were once considered vulgarities.

Vulgarity remains in the eye of the beholder.

So, something vulgar can sometimes be judged an obscenity and is often lewd or ribald but not of necessity indecent.  The linguistic tussle is because the words “obscene” and “indecent” appear sometimes in legislation and something so defined can even attract criminal sanction whereas anything lewd is subject merely to social disapprobation while ribald carries the connotation of “humorously vulgar”.  Standards shift (and sometimes are nudged along by this force or that) and it is almost always a subjective judgement as Potter Stewart (1915–1985; associate justice of the US Supreme Court 1958-1981) explained in his famous concurring judgement in Jacobellis v Ohio (378 U.S. 184 (1964)): "I shall not today attempt further to define the kinds of material I understand to be embraced within [the shorthand description “hard-core pornography”], and perhaps I could never succeed in intelligibly doing so. But I know it when I see it…

That may have been what prosecuting counsel Mervyn Griffith-Jones (1909-1979) had in mind when in R v Penguin Books Ltd ((1961) Crim LR 176) he asked the jury to consider whether DH Lawrence’s (1885–1930) novel Lady Chatterley's Lover (1928) was too obscene to be read by the British, alleging it “…induced lustful thoughts in the minds of those who read it” and begging them to ponder: Is Lady Chatterley's Lover a book you would leave lying around your own house?  Is it a book that you would wish your wife or even your servants to read?”  There was a time when an English jury might have allowed themselves to be told by one of their “betters” what they should be permitted to read but those days were done and the jury (more likely to be servants than masters) had decided they would decide which vulgarities they would tolerate.

Monday, November 1, 2021

Clergy

Clergy (pronounced klur-jee)

The group or body of ordained persons in a religion, as distinguished from the laity (the non-ordained); applied especially within Christendom.

1175–1225: From the Middle English clerge & clergie from the Old French clergé (learned men) from the Late Latin clericātus (office of a priest) from clericalis & clēricus (one ordained for religious services), from the Ancient Greek κληρικός (klērikós) (of the clergy).  It’s from the Old French clergie (from clerc) in the sense of “learned men, skilled in the arts of erudition, writing and transcription” that the modern English clerk evolved, the meaning "pertaining to clerks and copyists" dating from 1798.  Clericalism sacerdotalism (power or influence of the clergy) is from 1849, very much in the spirit of the European revolutions of 1848; clericality (quality of being clerical) is from the 1650s.  Clergy, clergyman, clergywoman and (the very modern) clergy person are nouns and the adjectives adjectives clergylike, anticlergy and proclergy (all sometimes hyphenated) were in well-known during the centuries when church and secular forces contested control of British and European; the noun plural is clergies.

The legal doctrine benefit of clergy was formalised first in the 1510s and was the exemption of ecclesiastics from certain criminal processes before secular judges although in England it had been first recognized in 1274; over time it was gradually restricted being abolished finally in 1827.  Special deals for English clergy were nothing new.  The Rosetta Stone, the granodiorite stele created in Egypt in 196 BC and re-discovered in 1799 (which became the key to deciphering Egyptian hieroglyphs) included a degree granting tax-breaks to clergy, rights which in various jurisdictions persist to this day.

Clergyman was a familiar term from the thirteenth century but the more rare clergywoman was unknown until the 1670s and then just as a general descriptor of nuns.  It wasn’t until 1871 it could refer to a "woman pastor, woman of the clerical profession" but in between, it was used humorously (and disparagingly) about the domineering wife of a clergyman, an idea Anthony Trollope (1815-1882) used to great comic effect when writing of the bishop’s wife in the Chronicles of Barsetshire (1855-1867).  Clergess (member of a female religious order) was attested from the late fourteenth century; clergy-feme (clergyman's wife or woman) was first noted in the 1580s.

Church of England (and worldwide Anglican) clergy

A clergyman.  Cosmo Gordon Lang (1864–1945), Archbishop of Canterbury (1928–1942).

In the Anglican Church, there are in excess of two-dozen titles before one even reaches then levels of the right reverend and very reverend gentlemen but despite the extraordinary proliferation of styles and titles within the Anglican clergy, under canon law, there are but three types of ordained person: a bishop, a priest, and a deacon.  With very few exceptions, the people who hold other offices and titles will always be (1) a bishop, (2) a priest or (3) a deacon, with their other title(s) overlaid atop their primary appointment.  There doesn't seem to be any theological justification for all this ecclesiastical bureaucratization but as those who study organizational behavior have often noted, structures once established can quickly become established tradition and assume their own inertia.

Bishop

A member of the clergy who has been commissioned to oversee the work of a group of congregations and the priests & Deacons who serve them; that group of congregations is called a diocese.  Only a bishop may ordain persons to the order of deacon and priest; only a bishop may also ordain (also called a consecration) another bishop, but must do so in the company of other bishops and a bishop must have been previously have been ordained a priest.  In the Church of England, twenty-six bishops (The Lords Spiritual) sit by historic right in the House of Lords, the UK parliament’s upper house.

Priest

A member of the clergy who has been commissioned to preside at gatherings around the Lord’s Table (the Holy Communion) and to extend assurance of God’s forgiveness to those who truly repent of their sins.  A person who is a priest must previously have been ordained as a deacon, and continues to be a deacon throughout his or her life as a priest.  A few churches now use presbyter for this order.

Feminist Lindsay Lohan in habit with Smith & Wesson .500 Magnum in Machete (2010), makes a persuasive case for the ordination of women in the Roman Catholic Church.  In the Anglican communion, there are now even women bishops although some reactionary dioceses such as Sydney restrict women to the diaconate (ie deacons) where they may assist "real" priests although their exact role can vary between parishes.  The Sydney diocese, where there's still a hankering for popery, refuses to ordain women as priests and bishops.

Deacon

A member of the clergy who has been commissioned to proclaim the Gospel, assist at the Holy Communion, and to call the church, by word and example, to its ministry of service and healing.

Archbishop

A bishop who presides over several dioceses in a large region, a position which includes some supervisory responsibilities over both dioceses and bishops in that region.  In the Church of England, the Archbishop of Canterbury is the (nominal and spiritual) head of the worldwide Anglican Communion.

Archdeacon

A member of the clergy appointed to assist the bishop in certain administrative and pastoral duties in a diocese.  An archdeacon may administer a district comprising a group of parishes which is usually known as an Archdeaconry.  Despite the name, there is now no direct connection with the order of deacon, and an archdeacon is generally one of the priests of a diocese.  The position and title normally expires upon resignation or retirement, although certain retired archdeacons in good standing with their bishop often retain the title.

Aspirant

A person who has indicated to the bishop that he or she hopes to be ordained and is in the preliminary interview process.  Once the bishop has formally accepted their candidacy, the person is called a postulant.

Bishop-elect

A person chosen to become a bishop, but not yet consecrated; the word elect simply means chosen.  Anglican bishops are selected by a variety of means: some are elected by the clergy and laity of the diocese where they will serve, but some are selected by a specially-constituted committee (often called an Electoral College).  In England, historically, bishops were personal appointments by the monarch; now the sovereign appoints on the recommendation of the prime minister.  This process has not been without the odd hiccup.  Once, Lord Salisbury (1903; UK prime minister for thirteen years variously 1885-1902), as was the usual practice, received from the Archbishop of Canterbury the name of the two clergymen he had considered for appointment to a vacant bishopric.  Unfortunately, the spellings of the two names were similar and the prime-minister inadvertently sent to the palace the wrong name.  After the gentleman was enthroned he was informed of the error and remarked: "Oh, I daresay he will do just as well".     

Canon

Canon is an honorary title conferred upon a member of the clergy (and some lay persons) for faithful and valuable service to the church.  The standard joke in church circles is it's hard to find men of sufficient calibre to fulfil the role and once appointed, they should never be fired.

Chaplain

A member of the clergy whose employment is not in a parish or congregation, but who undertakes pastoral care and organizes worship services within a non-religious organization such as a school, hospital or the military.  There are a few special appointments where a chaplain may be a spiritual advisor and personal assistant to a bishop or a monarch.

Coadjutor

A bishop who has been appointed to assist a diocesan bishop.  Generally, a Coadjutor automatically becomes Diocesan in his or her own right, upon the retirement or resignation of the person currently in that office.

Commissary

A person appointed to exercise the administrative functions of a bishop, when the actual bishop is away from the diocese or otherwise indisposed.  A commissary may not perform any of the spiritual functions of a bishop, such as ordinations and the appointment is inherently temporary, the role expiring immediately upon the bishop’s return.

Curate

A deacon or a priest who functions as an assistant or subordinate to the Incumbent of a parish.  The word curate refers to the cure or care of souls, and while the word does suggest a primary and senior responsibility (indeed, in a French-speaking Roman Catholic Church the senior priest of a parish is called a curé), in the Anglican Church, a curate is always an assistant.

Dean

The most common meaning of this word in Anglicanism is “a priest who is the Incumbent of a cathedral, and the most senior priest of a diocese (under the bishop)”.  This title is not to be confused with academic deans and there are other Anglican officials with dean in their titles (such as Regional or District Dean) and their most familiar role is as the administrative heads of cathedrals.

Diocesan

A bishop in charge of a Diocese and it’s correct to say either the Diocesan or the diocesan bishop when referring to this office.  The Diocesan may also be referred to as the Ordinary.

Honorary (somethings)

An Honorary Assistant or Honorary Curate (and a few other variants) indicates an ordained person who functions as one of the clergy in a parish, but does so on a voluntary basis.  He or she may have other employment, or be retired from full-time paid ministry, but will preach, preside, or do pastoral care in the parish without receiving a living wage for it. The position is almost always official, formally designated as such by licence or certificate from the Bishop.  In this, honorary appointments in the church essentially mirror academic practice.

Father

Father is not actually a title, simply a form of address, a kind of courtesy title.

Incumbent

A technical term for a member of the clergy who has primary administrative, pastoral, and liturgical responsibilities in a parish or congregation.  Despite its official nature, this term is seldom used in conversation, and is often unknown among ordinary church members, who will usually refer to their Incumbent as the Rector.

Lay Canon

A non-ordained person who is given the honorary title of Canon, usually as a form of recognition for their leadership in some aspect of the church’s life.

Metropolitan

An archbishop who presides over a region of the church which may include several dioceses, bishops, and even archbishops; second only to a Primate in authority and responsibility.  Some Metropolitans are also Primates, and are officially described as Primate and Metropolitan.

Ministry Developer

In congregations and districts where the traditional clergy tasks (preaching, pastoral care, presiding etc) are divided up and done on a voluntary basis by different individuals (some ordained, some laity), the team leader is often given the title Ministry Developer.  This person is most often ordained and seminary trained, but need not be, provided only that he or she is good at enabling teamwork and communicating a rich sense of the church’s mission.

Ordinand

A person in the process of being ordained; preparation having been accomplished, the title exists only on the day of ordination.  Before, during, and after the liturgy, the brand new deacon or priest is correctly called an ordinand.

Ordinary

In a diocese or jurisdiction where there are a number of bishops, one of them always holds primary authority, and is called the Diocesan or, in some jurisdictions, the Ordinary (always with an uppercase O).  The etymology of ordinary in this context is murky but may relate to this person’s responsibility for deciding who gets ordained.

In the Anglican Church of Canada, a bishop who directs Anglican chaplains in the armed forces is also called the Bishop Ordinary.  This person is not assigned to any particular diocese and the duties of a Bishop Ordinary cross many diocesan and even national boundaries.

Parson

This is now an almost colloquial term applied to a member of the Anglican clergy.  Historically, in England it was an official designation for a salaried priest in charge of a parish.  The word derives from the Latin persona from which also is derived the very generic “person.”

Pastor

Although not a formal title in the Anglican Communion, some clergy find it acceptable, because it’s more widely understood than Rector or Incumbent.  Pastor means shepherd, and is quite suitable to use for any priest who has pastoral responsibilities.

Postulant

A person who has been accepted by the bishop as a candidate for ordination and is in the process of being trained.

Prebendary

An honorary canon, a title used almost exclusively in the UK.  Historically, in England, a prebendary was a member of the clerical staff of a cathedral or collegiate church; a paid position whose income derived from specially allocated rents of land administered by that church, the properties generating such rents was called a prebend.  Although prebend-based income is now rare (some claim it’s extinct) the honorary title of prebendary is still England.

Precentor

A person, usually a member of the clergy, who is responsible for organizing the liturgy and music of a large church (such as a great cathedral).

Presbyter

Another word for priest, both from the Ancient Greek πρεσβυτερος (presbuteros) (church elder).  There are dense theological arguments surrounding these words and while all official Anglican documents and ordination liturgies use priest, there are some places in the church which use presbyter to refer to this order, the second of the three basic Anglican orders.

Priest-in-Charge

A person who has the responsibilities and duties of an Incumbent, but on a temporary basis, the appointment always at the discretion of the bishop.

Primate

A bishop who presides over the Anglican Church in a large region, or even in an entire country.  There will be many dioceses, bishops, and occasionally some archbishops under a primate’s supervision.  The person who holds a comparable position in Scotland is called Primus and, in the US, the equivalent position is the Presiding Bishop.

Provost

Provost has many meanings in English, used also to refer to military police or the principal of a university college.  When applied to a member of the Anglican clergy, the word refers to a priest who is the Incumbent of a cathedral church.  The more common word for this position is Dean, but in Scotland, Kenya and some smaller countries, the correct title is Provost.

Rector

A priest who has primary administrative, pastoral, and liturgical responsibilities in a parish or congregation; similar to and sometimes identical with an Incumbent.  Some heads of academic schools are also called Rector but such officials need not be ordained, or connected with the church.

Regional bishop

A bishop in a large diocese who is one of several bishops, each having oversight over a specific geographic area of parishes and clergy within that diocese.  This person may be a coadjutor or a suffragan, or even the Diocesan.  Technically, regional bishops can function anywhere within the diocese, but they have a closer relationship with and more detailed knowledge of their particular district.

Regional Dean

A priest who has some pastoral and administrative oversight of a small group of parishes or congregations.  This position has less weight than that of an archdeacon, so there can be several regional deans in an archdeacon’s area of responsibility.  A regional dean is generally an Incumbent of one of the parishes in his or her Deanery.  The titles Rural Dean and District Dean refer to exactly the same function and of the three Rural Dean is probably the oldest but is falling from use as the worldwide trend of urbanisation continues.

Suffragan

A bishop who has been appointed to assist a diocesan bishop (the Ordinary).  In contrast to the position of Coadjutor, a Suffragan is not automatically the Diocesan’s successor.

Transitional Diaconate

A category of clergy who are ordained deacon in preparation for being ordained priest.  Clergy in the transitional diaconate tend to spend up to a year serving as deacons, after which ordination to the priesthood takes place following further review and inquiry.

Vicar

This has slightly different meanings in various parts of the Anglican world.  In England, a vicar is a salaried parish priest whereas in the US, they’re a priest responsible either for a mission or for an institutional chapel (a mission is a congregation that is either recently founded, or is not capable of being financially self-sustaining; a chapel is a place of worship in a hospital, or an airport, or a government building).  In many places the word vicar can be used for a priest who is acting in behalf of a senior official who is not present (similar to the English word, vicarious). 

Vocational Diaconate

A category of clergy ordained as deacons who intend to remain so for the rest of their lives, without being further ordained to the priesthood.  The role exists to provide for those who feel their vocation to be that of ministry and service, rather than presiding.